commit violence
freudhi
commitment oor Kornies
commitment
en
The act or an instance of committing, putting in charge, keeping, or trust, especially:
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Jesus is Taken to Pilate (Mk 15.1; Lk 23.1–2; Jn 18.28–32) 1Early in the morning all the chief priests and the elders made their plans against Jesus to put him to death. 2They put him in chains, led him off, and handed him over to Pilate, the Roman governor. The Death of Judas (Acts 1.18–19) 3When Judas, the traitor, learnt that Jesus had been condemned, he repented and took back the thirty silver coins to the chief priests and the elders. 4“I have sinned by betraying an innocent man to death!” he said. “What do we care about that?” they answered. “That is your business!” 5Judas threw the coins down in the Temple and left; then he went off and hanged himself. 6The chief priests picked up the coins and said, “This is blood money, and it is against our Law to put it in the temple treasury.” 7After reaching an agreement about it, they used the money to buy Potter's Field, as a cemetery for foreigners. 8That is why that field is called “Field of Blood” to this very day. 9Then what the prophet Jeremiah had said came true: “They took the thirty silver coins, the amount the people of Israel had agreed to pay for him, 10and used the money to buy the potter's field, as the Lord had commanded me.” Pilate Questions Jesus (Mk 15.2–5; Lk 23.3–5; Jn 18.33–38) 11Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked. “So you say,” answered Jesus. 12But he said nothing in response to the accusations of the chief priests and elders. 13So Pilate said to him, “Don't you hear all these things they accuse you of?” 14But Jesus refused to answer a single word, with the result that the Governor was greatly surprised. Jesus is Sentenced to Death (Mk 15.6–15; Lk 23.13–25; Jn 18.39—19.16) 15At every Passover Festival the Roman governor was in the habit of setting free any one prisoner the crowd asked for. 16At that time there was a well-known prisoner named Jesus Barabbas. 17So when the crowd gathered, Pilate asked them, “Which one do you want me to set free for you? Jesus Barabbas or Jesus called the Messiah?” 18He knew very well that the Jewish authorities had handed Jesus over to him because they were jealous. 19While Pilate was sitting in the judgement hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him.” 20The chief priests and the elders persuaded the crowd to ask Pilate to set Barabbas free and have Jesus put to death. 21But Pilate asked the crowd, “Which one of these two do you want me to set free for you?” “Barabbas!” they answered. 22“What, then, shall I do with Jesus called the Messiah?” Pilate asked them. “Crucify him!” they all answered. 23But Pilate asked, “What crime has he committed?” Then they started shouting at the top of their voices: “Crucify him!” 24When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!” 25The whole crowd answered, “Let the responsibility for his death fall on us and our children!” 26Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified. The Soldiers Mock Jesus (Mk 15.16–20; Jn 19.2–3) 27Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered round him. 28They stripped off his clothes and put a scarlet robe on him. 29Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and mocked him. “Long live the King of the Jews!” they said. 30They spat on him, and took the stick and hit him over the head. 31When they had finished mocking him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him. Jesus is Crucified (Mk 15.21–32; Lk 23.26–43; Jn 19.17–27) 32As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33They came to a place called Golgotha, which means, “The Place of the Skull”. 34There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it. 35They crucified him and then divided his clothes among them by throwing dice. 36After that they sat there and watched him. 37Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38Then they crucified two bandits with Jesus, one on his right and the other on his left. 39People passing by shook their heads and hurled insults at Jesus: 40“You were going to tear down the Temple and build it up again in three days! Save yourself if you are God's Son! Come on down from the cross!” 41In the same way the chief priests and the teachers of the Law and the elders jeered at him: 42“He saved others, but he cannot save himself! Isn't he the king of Israel? If he comes down off the cross now, we will believe in him! 43He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!” 44Even the bandits who had been crucified with him insulted him in the same way. The Death of Jesus (Mk 15.33–41; Lk 23.44–49; Jn 19.28–30) 45At noon the whole country was covered with darkness, which lasted for three hours. 46At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?” 47Some of the people standing there heard him and said, “He is calling for Elijah!” 48One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it. 49But the others said, “Wait, let us see if Elijah is coming to save him!” 50Jesus again gave a loud cry and breathed his last. 51Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52the graves broke open, and many of God's people who had died were raised to life. 53They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them. 54When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!” 55There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee. The Burial of Jesus (Mk 15.42–47; Lk 23.50–56; Jn 19.38–42) 57When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59So Joseph took it, wrapped it in a new linen sheet, 60and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there, facing the tomb. The Guard at the Tomb 62The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.” 65“Take a guard,” Pilate told them; “go and make the tomb as secure as you can.” 66So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.
Ple’ma dha gerens?langbot langbot
denladha VERB-HANOW commit manslaughter 297 [dictionary]
Yth esov vy ow kortos.langbot langbot
omladh KERNEWEK KRES (1) HANOW GOROW (fight) (= ombla) KERNEWEK DIWEDHES (1) scrap omladh KERNEWEK KRES (2) VERB-HANOW (= ombla) KERNEWEK DIWEDHES (2) fight, struggle omladha VERB-HANOW commit suicide, kill oneself omladhans HANOW GOROW omladhansow / HANOW LIESPLEK suicide omladhus / HANOW GWANN suicidal [dictionary]
Yth esa an den ow tybri bara.langbot langbot
committed
Res yw dhymm mos.langbot langbot
We're no strangers to love You know the rules and so do I A full commitment's what I'm thinkin' of You wouldn't get this from any other guy I just wanna tell you how I'm feeling Gotta make you understand Never gonna give you up, never gonna let you down Never gonna run around and desert you Never gonna make you cry, never gonna say goodbye Never gonna tell a lie and hurt you We've know each other for so long Your heart's been achin' but you're too shy to say it Inside we both know what's been going on We know the game and we're gonna play it And if you ask me how I'm feeling Don't tell me you're too blind to see Never gonna give you up, never gonna let you down Never gonna run around and desert you Never gonna make you cry, never gonna say goodbye Never gonna tell a lie and hurt you Never gonna give you up, never gonna let you down Never gonna run around and desert you Never gonna make you cry, never gonna say goodbye Never gonna tell a lie and hurt you (Give you up, give you up) Never gonna give, never gonna give (Give you up) Never gonna give, never gonna give (Give you up) We've know each other for so long Your heart's been achin' but you're too shy to say it Inside we both know what's been going on We know the game and we're gonna play it I just wanna tell you how I'm feelin' Gotta make you understand Never gonna give you up, never gonna let you down Never gonna run around and desert you Never gonna make you cry, never gonna say goodbye Never gonna tell a lie and hurt you Never gonna give you up, never gonna let you down Never gonna run around and desert you Never gonna make you cry, never gonna say goodbye Never gonna tell a lie and hurt you Never gonna give you up, never gonna let you down Never gonna run around and desert you Never gonna make you cry, never gonna say goodbye Never gonna tell a lie and hurt you
Yma’gan kath y’n gegin.langbot langbot
♦ govern the country and c. yourself to honesty govern an wlas ha the honester omsett BK; who cd the crime? piw a wrüg an badd-ober ? NB; committed a. omres; sacrys (dhe neptra); bound kelmys (dhe neptra pò nebonan); engaged, under contract ambosys; didhewys; promysys
Py par ki yw hemma?langbot langbot
As signatories we are voluntarily committing to increasing energy efficiency and the use of renewable energy sources in Cornwall and to meeting and exceeding the European Unions 20% CO2 reduction objective by 2020.
My a yll ponya.langbot langbot
commit genocide
Ny allav vy diberth hwath.langbot langbot
1 THESSALONIANS 4 Living to Please God 1As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2For you know what instructions we gave you by the authority of the Lord Jesus. 3It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4that each of you should learn to control your own body in a way that is holy and honorable, 5not in passionate lust like the pagans, who do not know God; 6and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before. 7For God did not call us to be impure, but to live a holy life. 8Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit. 9Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. 10And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, 12so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody. Believers Who Have Died 13Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18Therefore encourage one another with these words.
My re bia ow prenassa gansa.langbot langbot
REVELATION 17 Babylon, the Prostitute on the Beast 1One of the seven angels who had the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits by many waters. 2With her the kings of the earth committed adultery, and the inhabitants of the earth were intoxicated with the wine of her adulteries.” 3Then the angel carried me away in the Spirit into a wilderness. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. 4The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries. 5The name written on her forehead was a mystery: babylon the great the mother of prostitutes and of the abominations of the earth. 6I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus. When I saw her, I was greatly astonished. 7Then the angel said to me: “Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns. 8The beast, which you saw, once was, now is not, and yet will come up out of the Abyss and go to its destruction. The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because it once was, now is not, and yet will come. 9“This calls for a mind with wisdom. The seven heads are seven hills on which the woman sits. 10They are also seven kings. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for only a little while. 11The beast who once was, and now is not, is an eighth king. He belongs to the seven and is going to his destruction. 12“The ten horns you saw are ten kings who have not yet received a kingdom, but who for one hour will receive authority as kings along with the beast. 13They have one purpose and will give their power and authority to the beast. 14They will wage war against the Lamb, but the Lamb will triumph over them because he is Lord of lords and King of kings—and with him will be his called, chosen and faithful followers.” 15Then the angel said to me, “The waters you saw, where the prostitute sits, are peoples, multitudes, nations and languages. 16The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire. 17For God has put it into their hearts to accomplish his purpose by agreeing to hand over to the beast their royal authority, until God’s words are fulfilled. 18The woman you saw is the great city that rules over the kings of the earth.”
My a skrifas an lyver na.langbot langbot
Mark 15 1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. 2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it . 3And the chief priests accused him of many things: but he answered nothing. 4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee. 5But Jesus yet answered nothing; so that Pilate marvelled. 6Now at that feast he released unto them one prisoner, whomsoever they desired. 7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. 8And the multitude crying aloud began to desire him to do as he had ever done unto them. 9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews? 10For he knew that the chief priests had delivered him for envy. 11But the chief priests moved the people, that he should rather release Barabbas unto them. 12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? 13And they cried out again, Crucify him. 14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him. 15And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. 16And the soldiers led him away into the hall, called Prætorium; and they call together the whole band. 17And they clothed him with purple, and platted a crown of thorns, and put it about his head, 18and began to salute him, Hail, King of the Jews! 19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. 20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. 21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. 22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23And they gave him to drink wine mingled with myrrh: but he received it not. 24And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. 25And it was the third hour, and they crucified him. 26And the superscription of his accusation was written over, THE KING OF THE JEWS. 27And with him they crucify two thieves; the one on his right hand, and the other on his left. 28And the scripture was fulfilled, which saith, And he was numbered with the transgressors. 29And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, 30save thyself, and come down from the cross. 31Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. 32Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him. 33And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 35And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. 37And Jesus cried with a loud voice, and gave up the ghost. 38And the veil of the temple was rent in twain from the top to the bottom. 39And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. 40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41(who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem. 42And now when the even was come, because it was the preparation, that is, the day before the sabbath, 43Joseph of Arimathæa, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. 44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. 45And when he knew it of the centurion, he gave the body to Joseph. 46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. 47And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Eus dhis karr-tan?langbot langbot
2 CORINTHIANS 5 Awaiting the New Body 1For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3because when we are clothed, we will not be found naked. 4For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come. 6Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7For we live by faith, not by sight. 8We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9So we make it our goal to please him, whether we are at home in the body or away from it. 10For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad. The Ministry of Reconciliation 11Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. 14For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. 16So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
Da yw gensi redya.langbot langbot
HEBREWS 9 Worship in the Earthly Tabernacle 1Now the first covenant had regulations for worship and also an earthly sanctuary. 2A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3Behind the second curtain was a room called the Most Holy Place, 4which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. 6When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order. The Blood of Christ 11But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. 13The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! 15For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. 16In the case of a will, it is necessary to prove the death of the one who made it, 17because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18This is why even the first covenant was not put into effect without blood. 19When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20He said, “This is the blood of the covenant, which God has commanded you to keep.” 21In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. 23It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27Just as people are destined to die once, and after that to face judgment, 28so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
Ki yw henna.langbot langbot
to commit
Hi a wra ergh yn-mes.langbot langbot
determination (n.) determyanz, erviranz; resolution mynnaz-krev; commitment porpos-krev
Da yw genev gwav.langbot langbot
committed
Kas o genev an tybyans.langbot langbot
denladha VERB-HANOW commit manslaughter 297
Yma dhymm dew vroder hag unn hwor.langbot langbot
It can be difficult to do this in an area that is very rural, where a lot of people work for relatively small employers, and it’s hard to get people in the same physical place at the same time. Travelling to meetings is expensive, and can be exclusionary for those with caring commitments, or who work long hours, and perhaps need the union the most.
Yma hi ow mires orthyn.langbot langbot
determination, resolve, commitment
Yeyn yw hi.langbot langbot
We will continue to champion devolution to local government and are committed to devolving greater powers to local government where there is economic rationale to do so. Additional information on leisure and tourism themes can be found by reading our Art, literature and theatre, Cornish Language and culture, and Maritime guides.
Pyth esos ta ow kul?englishtainment-tm-4gq3qjnP englishtainment-tm-4gq3qjnP
to commit a sin - to offend
Hi yw pymp bloodh.langbot langbot
ambition, commitment
Py hanow owgh hwi?langbot langbot
accomplice (male who helps another commit a crime)
Res o dhymm gul henna.langbot langbot
Acts 28 Malta 1And when they were escaped, then they knew that the island was called Melita. 2And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. 5And he shook off the beast into the fire, and felt no harm. 6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. 7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. 8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. 9So when this was done, others also, which had diseases in the island, came, and were healed: 10who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. 11And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. 12And landing at Syracuse, we tarried there three days. 13And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 14where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. 15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. Paul in Rome 16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. 17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18Who, when they had examined me, would have let me go, because there was no cause of death in me. 19But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of. 20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. 21And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee. 22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. 23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24And some believed the things which were spoken, and some believed not. 25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; And seeing ye shall see, and not perceive: 27For the heart of this people is waxed gross, And their ears are dull of hearing, And their eyes have they closed; Lest they should see with their eyes, And hear with their ears, And understand with their heart, And should be converted, And I should heal them. 28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. 29And when he had said these words, the Jews departed, and had great reasoning among themselves. 30And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Hi a gegin ragdho.langbot langbot
obligate (v.) oblige; commit; require amvaylya
Ow hothman a’m gweresas.langbot langbot
216 sinne gevind in 14 ms. Hulle kom uit baie bronne en word nie nagegaan nie.