drunkards oor Kornies

drunkards

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Plural form of drunkard.

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drunkard
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drunkard
penn medhow [hanow gorow]langbot langbot
9I wrote to you in my letter not to associate with sexually immoral people— 10not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people. 12What business is it of mine to judge those outside the church? Are you not to judge those inside? 13God will judge those outside. “Expel the wicked person from among you.”
9Y'm epystyl my a skrifas dhywgh na goedh dhywgh kowethya gans tus dhijast, 10– kammenn nag yw ow styr an re dhijast y'n bys ma, po tus pith ha ladron wyls, po gordhyoryon idolys, rag y'n kas na res via dhywgh mos mes a'n bys. 11Mes lemmyn my re skrifas dhywgh na gowetthyowgh gans nagonan, hag ev gelwys broder, yw den dijast, po den pith, po gordhyer idolys, po sklandrer, po medhow, po lader gwyls; byth na dhybrewgh gans den a'n par na. 12Pyth eus dhymmo vy dhe wul, ow preusi an re usi a-ves? A ny vreusowgh hwi an re usi a-bervedh? 13Duw a vreus an re a-ves. ‘Tewlewgh an tebelwas yn-mes ahanowgh agas honan.’langbot langbot
n. alcoholek m., pl. alcohologyon; alcohologes f. -ow; drunkard pedn medhow m. -ow medhow
n. alcoholek m., pl. alcohologyon; alcohologes f. -ow; drunkard pedn medhow m. -ow medhowlangbot langbot
drunkard
/ alkoholek / / /langbot langbot
drunkard n. pedn medhow m. -ow medhow; Peraner m., pl. Peranoryon d.
drunkard n. pedn medhow m. -ow medhow; Peraner m., pl. Peranoryon d.langbot langbot
1 CORINTHIANS 6 Lawsuits Among Believers 1If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother takes another to court—and this in front of unbelievers! 7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. 9Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Sexual Immorality 12“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” 17But whoever is united with the Lord is one with him in spirit. 18Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your bodies.
1 KORINTHIANYS 6 Mos a-rag Breusysi Dhiskryjyk 1Pan eus dhe nebonan ahanowgh grevons erbynn den arall, a vedh ev bos breusys a-rag tus kammhynsek, kyns es a-rag an syns? 2A ny wodhowgh hwi y hwra an syns breusi an bys? Ha mars yw an bys dhe vos breusys genowgh hwi, owgh hwi anwiw dhe vreusi maters byghan? 3A ny wodhowgh hwi y hwren ni breusi eledh? Pygemmys moy traow an bewnans ma! 4Rakhenna mars eus dhywgh devri traow an bys dhe vos breusys, a wrewgh hwi aga dri a-rag an re yw dispresys y'n eglos? 5Hemma a lavarav rag gorra meth ynnowgh! A nyns eus yn agas mysk unn den skentel lowr neb a yll breusi ynter an vreder? 6Mes broder yw breusys erbynn broder, ha hemma dherag diskryjygyon! 7Lemmyn yn tevri, ha hwi ow mos dhe lagha, an eyl erbynn y gila, fethys owgh hwi yn tien. Prag nag yw gwell genowgh godhevel drokoleth? Prag nag yw gwell genowgh bos toellys? 8Mes hwi agas honan a wra drokoleth ha toell, ha hemma erbynn agas breder hwi. 9A ny wodhowgh hwi na wra drogoberoryon erita gwlaskor Duw? Na vedhewgh toellys! Na tus dhijast, na gordhyoryon idolys, nag avoutroryon, na'n re vedhel, na kethreydhelogyon, 10na ladron, na tus pith, na medhewon, na sklandroryon, na'n re graf, ny wrons i erita gwlaskor Duw. 11Hag yndella y fedha re ahanowgh hwi; mes golghys vewgh, sanshes vewgh, akwitys vewgh yn hanow an Arloedh Yesu Krist ha gans Spyrys agan Duw. Gordhyewgh Duw yn agas Korf 12‘Lafyl yw pup-tra dhymm’, mes nyns yw pup-tra hag yw dhe les. ‘Lafyl yw pup-tra dhymm’, mes ny vynnav bos dres yn-dann vaystri travyth. 13‘Boes rag an benn-gasenn, ha'n benn-gasenn rag boes’, ha Duw a dhistru ha'n eyl ha'y gila. Nyns yw an korf rag fornikashyon mes rag an Arloedh, ha'n Arloedh rag an korf. 14Ha Duw a dhrehevis an Arloedh dasserghi hag ynwedh ev a wra agan drehevel ni der y alloes. 15A ny wodhowgh bos agas korfow eseli Krist? Ytho, a wrav vy kemmeres eseli Krist ha gul dhedha bos eseli hora? Bynner re hwarvo! 16A ny wodhowgh, neb a gesun gans hora dhe dhos ha bos gensi unn korf? Rag dell yw skrifys, ‘An dhew a wra dos ha bos unn kig.’ 17Mes neb yw kesunys dhe'n Arloedh a dheu ha bos ganso unn spyrys. 18Gohelewgh fornikashyon. Py pegh arall pynag a wrello den, yn-mes a'n korf yma; mes neb yw dijast a begh erbynn y gorf y honan. 19A ny wodhowgh hwi bos agas korf tempel an Spyrys Sans a-bervedh ynnowgh, hag a'gas beus dhiworth Duw? Ny berghennowgh agas honan; 20rag prenys a bris vewgh. Gordhyewgh Duw, ytho, yn agas korf.langbot langbot
drunkard
/ medhow / / /langbot langbot
drunkard
penn medhow [ hanow gorow ]langbot langbot
Luke 7 The Faith of the Centurion 1When Jesus had finished saying all this to the people who were listening, he entered Capernaum. 2There a centurion’s servant, whom his master valued highly, was sick and about to die. 3The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5because he loves our nation and has built our synagogue.” 6So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. 7That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” 9When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10Then the men who had been sent returned to the house and found the servant well. Jesus Raises a Widow’s Son 11Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13When the Lord saw her, his heart went out to her and he said, “Don’t cry.” 14Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15The dead man sat up and began to talk, and Jesus gave him back to his mother. 16They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17This news about Jesus spread throughout Judea and the surrounding country. Jesus and John the Baptist 18John’s disciples told him about all these things. Calling two of them, 19he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?” 20When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’ ” 21At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23Blessed is anyone who does not stumble on account of me.” 24After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27This is the one about whom it is written: “ ‘I will send my messenger ahead of you, who will prepare your way before you.’ 28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.” 29(All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. 30But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.) 31Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32They are like children sitting in the marketplace and calling out to each other: “ ‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.’ 33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ 34The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ 35But wisdom is proved right by all her children.” Jesus Anointed by a Sinful Woman 36When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. 39When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.” 40Jesus answered him, “Simon, I have something to tell you.” “Tell me, teacher,” he said. 41 “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?” 43Simon replied, “I suppose the one who had the bigger debt forgiven.” “You have judged correctly,” Jesus said. 44Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46You did not put oil on my head, but she has poured perfume on my feet. 47Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” 48Then Jesus said to her, “Your sins are forgiven.” 49The other guests began to say among themselves, “Who is this who even forgives sins?” 50Jesus said to the woman, “Your faith has saved you; go in peace.”
LUK 7 Yaghheans Kethwas Penn-kangour Mat 8:5-13; Yow 4:43-54 1Wosa gorfenna oll y lavarow yn klewans an bobel, ev eth yn Kapernaum. 2Hag yth esa kethwas dhe benn-kangour, drudh dhodho, neb o klav hag yn eneworres 3Ytho pan glewas a Yesu, ev a dhannvonas dhodho henavogyon a'n Yedhewon ow pysi orto a dhos ha sawya y gethwas. 4Ha wosa dos dhe Yesu i a elwi warnodho yn ter, ow leverel, ‘Ev yw wordhi may hwredh hemma ragdho, 5rag ev a gar agan kenedhel hag ev a dhrehevis ragon an synaga.’ 6Ytho Yesu eth gansa. Mes pan nag esa nep-pell dhiworth an chi, an penn-kangour a dhannvonas dhodho kowetha, ow leverel dhodho, ‘Arloedh, na borth ahwer, rag nyns ov vy gwiw ty dhe dhos yn-dann ow tho; 7rakhenna ny omsynsis gwiw dhe dhos dhis, mes lavar an ger, ha'm gwas a vydh sawys. 8Rag my ynwedh yw den yn-dann awtorita, ha dhymm soudoryon yn-dannov, ha my a lever dhe hemma, “Ke”, ha mos a wra, ha dhe dhen arall, “Deus”, ha dos a wra, ha dhe'm kethwas, “Gwra hemma”, hag ev a'n gwra.’ 9Ha Yesu pan glewas hemma, marth a'n jeva anodho, hag ow treylya dhe'n routh a'n siwya yn-medh ev, ‘My a lever dhywgh, ny gevis vy kemmys fydh, na hwath yn Ysrael.’ 10Ha'n re a veu dannvenys a dhehwelis dhe'n chi ha kavoes an kethwas yagh neb re bia klav. Drehevel Mab an Wedhwes yn Nayn 11Nebes a-wosa, ev eth yn sita henwys Nayn, hag yth esa y dhyskyblon ha routh veur ow mos ganso. 12Ha pan dheuth nes dhe yet an sita, awotta den re varwsa neb eses orth y dhoen yn-mes, an unn vab a'y vamm, ha hi gwedhwes, hag yth esa routh veur a'n sita gensi. 13Ha pan y's gwelas, an Arloedh a'n jeva truedh anedhi, hag a leveris dhedhi, ‘Na oel.’ 14Hag ev a dheuth yn-rag ha tochya an eler, ha'n dhegoryon a hedhis; hag ev a leveris, ‘Den yowynk, my a lever dhis, sav yn-bann!’ 15Ha'n marow a sevis dh'y esedh ha dalleth kewsel; hag ev a'n ros dh'y vamm. 16Hag own a's kemmeras oll, hag yth esens ow kormel Duw, ow leverel, ‘Profoes meur re sevis yn agan mysk’, ha ‘Duw re wrug vri a'y bobel.’ 17Ha'n lavar ma yn y gever eth yn-mes dres oll Yudi hag oll an pow a-dro. Kannasow dhiworth Yowann Besydhyer Mat 11:2-19 18Ha dyskyblon Yowann a dherivas dhodho a-dro dhe oll an taklow ma. Ytho Yowann a elwis dhodho dew a'y dhyskyblon 19ha'ga dannvon dhe Yesu ow leverel, ‘Yw ty an den a dal dos, po ken onan a wortyn?’ 20Wosa an wer dhe dhos dhodho, i a leveris, ‘Yowann Besydhyer re'gan dannvonas dhis, ow leverel, “Yw ty an den a dal dos, po ken arall a wortyn?” ’ 21Y'n eur na poran, ev re wrussa sawya lies den a glevesow ha plagys ha tebel spyrysyon, ha dhe lies dall ev re rosa golok. 22Hag ev a worthybis ha leverel dhedha, ‘Kewgh dhe dherivas dhe Yowann an taklow a welsowgh hag a glewsowgh: dellyon a wel arta, evredhyon a gerdh, klavorogyon yw glanhes ha'n vodharogyon a glew, an re varow yw drehevys, dhe'n voghosogyon an aweyl yw pregewthys; 23ha gwynnvys neb na vo sklandrys ahanav.’ 24Wosa kannasow Yowann dhe omdenna, ev a dhallathas kewsel a-dro dhe Yowann dhe'n routhow, ‘Pandra ethewgh dhe-ves dhe'n gwylvos dh'y weles? Korsenn kryghyllys gans an gwyns? 25Mes pandra ethewgh dhe-ves dh'y weles? Den gwiskys yn dillas medhel? Otta, tus gwiskys yn dillas splann hag ow pewa attes, ymons yn chiow myghternedh. 26Mes pandra ethewgh dhe-ves dh'y weles? Profoes? Ya, my a lever dhywgh, ha moy ages profoes. 27Hemm yw neb may feu skrifys anodho, “Awotta, my a dhannvon ow hannas a-rag dha fas, neb a dharbar dha fordh a-dheragos.” 28Rag my a lever dhywgh, yn mysk an re genys a venynes nyns eus nagonan brassa ages Yowann Besydhyer; mes neb yw lyha yn gwlaskor Duw yw brassa agesso ev.’ 29Hag oll an dus, hag ynwedh an dolloryon, pan glewsons hemma, a aswonnis ewnder Duw, hag i besydhys gans besydh Yowann. 30Mes an Fariseow ha'n laghysi a skonyas towl Duw ragdha, hag i heb bos besydhys ganso. 31‘Rag dhe bana dra y hwrav vy hevelebi tus an henedh ma, ha dhe bana dra yns i haval? 32Haval yns i dhe fleghes a'ga esedh y'n varghasva ow kelwel an eyl dh'y gila ha leverel, “Ni a bibas dhywgh ha ny wrussowgh donsya, ni a ganas galargan ha ny wrussowgh oela.” 33Rag Yowann Besydhyer a dheuth heb dybri bara nag eva gwin, ha hwi a lever, “Yma dyowl ganso.” 34Mab an den a dheuth ow tybri hag owth eva, ha hwi a lever, “Gargasenn ha penn-medhow yw, koweth tolloryon ha peghadoryon.” 35Mes furneth yw prevys ewn gans oll hy fleghes.’ Peghadores yw Gevys 36Yth esa onan a'n Fariseow ow kovynn orto dybri ganso, ytho ev eth yn chi an Farise, hag esedha dhe dhybri. 37Hag otta, yth esa unn venyn neb esa y'n sita, peghadores. Ha pan wodhva ev dhe vos esedhys yn chi an Farise, hi a dhros fiol alabaster a unyent; 38hi a sevis a-dryv dhodho ryb y dreys, owth oela, ha dalleth glybya y dreys gans hy dagrow ha'ga sygha gans hy gols; ha hi a amma dh'y dreys ha'ga ura gans an unyent. 39Ytho pan y'n gwelas an Farise neb a'n galwsa, ev a gewsis dhodho y honan ow leverel, ‘Mar pe hemma profoes, ev a wodhvia piw ha py par benyn yw hi neb a wra y dochya, rag peghadores yw hi.’ 40Ha Yesu a worthybis ha leverel dhodho, ‘Simon, yma dhymm neppyth dhe leverel dhis.’ Yn-medh ev, ‘Mester, lavar.’ 41‘Yth esa dhe unn kresysor dew gendoner; yth esa dhe'n eyl kendon a bymp kans diner, ha dh'y gila hanter-kans. 42Pan na yllens pe, ev a avas dh'aga dew. Ytho pyneyl anedha a'n kar moy?’ 43Simon a worthybis ow leverel, ‘Dell dybav, ev dhe neb ev a avas moy.’ Yn-medh ev dhodho, ‘Ewn re vreussys.’ 44Ena ev a dreylyas dhe'n venyn ha leverel dhe Simon, ‘A welydh an venyn ma? My a dheuth y'th chi; ny resys dhymm dowr dhe'm treys, mes hi re beu ow klybya ow threys gans hy dagrow ha'ga sygha gans hy gols. 45Ny resys dhymm bay, mes a-ban dheuth vy a-ji ny hedhi hi amma dhe'm treys. 46Ny wrussys ura ow fenn gans oyl, mes hi a uras ow threys gans unyent. 47Rakhenna y lavarav dhis, yma gevys dhedhi hy feghosow pals, rag hi dhe gara meur; mes dhe neb yma boghes gevys, boghes ev a gar.’ 48Ena ev a leveris dhedhi, ‘Yma gevys dhis dha beghosow.’ 49Ha'n re o esedhys ganso a dhallathas leverel an eyl dh'y gila, ‘Piw yw hemma neb a av ynwedh peghosow?’ 50Hag ev a leveris dhe'n venyn, ‘Dha fydh re'th sawyas; ke yn kres.’langbot langbot
1 CORINTHIANS 5 Dealing With a Case of Incest 1It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife. 2And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this? 3For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. 4So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, 5hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord. 6Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? 7Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. 8Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth. 9I wrote to you in my letter not to associate with sexually immoral people— 10not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people. 12What business is it of mine to judge those outside the church? Are you not to judge those inside? 13God will judge those outside. “Expel the wicked person from among you.”
1 KORINTHIANYS 5 Breus erbynn Dijastita 1Yn tevri, derivys yw bos fornikashyon yn agas mysk, fornikashyon nag yw kevys y bar yn mysk jentilys; henn yw, yma gour ow kesvewa gans gwreg y das. 2Ha goethus yth owgh hwi. A ny goedhvia dhywgh oela, ha tewlel yn-mes a-dhiworthowgh ev neb re wrug an drogober ma? 3Kyn nag esov vy yn agas lok y'n korf, hwath yth esov vy genowgh y'n spyrys, ha kepar ha pan ven ena, my re'n breusis neb a wrug an dra ma. 4Ha hwi, pan vowgh kuntellys war-barth yn hanow an Arloedh Yesu, ha genowgh hwi ow spyrys gans nerth agan Arloedh Yesu, 5res yw dhywgh daskorr an gour ma dhe Satnas rag terroes an kig may fo selwys y spyrys yn dydh an Arloedh. 6Agas bostyans nyns yw da. A ny wodhowgh hwi y hwra tamm goell dhe oll a'n toes sevel? 7Kerthewgh dhe-ves an goell koth may fowgh hwi bagasik nowydh a does, dell owgh hwi heb goell yn hwir. Rag Krist agan pask re beu offrynnys. 8Na wren ni goelya, ytho, naneyl gans goell koth na gans goell a spit hag a dhrog, mes gans bara heb goell, a lelder hag a wiryonedh. 9Y'm epystyl my a skrifas dhywgh na goedh dhywgh kowethya gans tus dhijast, 10– kammenn nag yw ow styr an re dhijast y'n bys ma, po tus pith ha ladron wyls, po gordhyoryon idolys, rag y'n kas na res via dhywgh mos mes a'n bys. 11Mes lemmyn my re skrifas dhywgh na gowetthyowgh gans nagonan, hag ev gelwys broder, yw den dijast, po den pith, po gordhyer idolys, po sklandrer, po medhow, po lader gwyls; byth na dhybrewgh gans den a'n par na. 12Pyth eus dhymmo vy dhe wul, ow preusi an re usi a-ves? A ny vreusowgh hwi an re usi a-bervedh? 13Duw a vreus an re a-ves. ‘Tewlewgh an tebelwas yn-mes ahanowgh agas honan.’langbot langbot
drunkard
penn medhow masculine nounlangbot langbot
7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. 9Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
7Lemmyn yn tevri, ha hwi ow mos dhe lagha, an eyl erbynn y gila, fethys owgh hwi yn tien. Prag nag yw gwell genowgh godhevel drokoleth? Prag nag yw gwell genowgh bos toellys? 8Mes hwi agas honan a wra drokoleth ha toell, ha hemma erbynn agas breder hwi. 9A ny wodhowgh hwi na wra drogoberoryon erita gwlaskor Duw? Na vedhewgh toellys! Na tus dhijast, na gordhyoryon idolys, nag avoutroryon, na'n re vedhel, na kethreydhelogyon, 10na ladron, na tus pith, na medhewon, na sklandroryon, na'n re graf, ny wrons i erita gwlaskor Duw. 11Hag yndella y fedha re ahanowgh hwi; mes golghys vewgh, sanshes vewgh, akwitys vewgh yn hanow an Arloedh Yesu Krist ha gans Spyrys agan Duw.langbot langbot
drunkard
penn medhow ( masculine noun ) ( ) ( ) ( ) ( ) ( )langbot langbot
the drunkards
/ an vedhewon / / /langbot langbot
drunkard
/ penn medhow / n.m /langbot langbot
massive drunkard
/ penn medhow bras / / /langbot langbot
drunkards
/ pennow medhow / / /langbot langbot
drunkards
/ medhewon / / /langbot langbot
drunkard
/ penn medhow / / /langbot langbot
drunkard
/ penn medhow / hanow gorow / /langbot langbot
drunkard
penn medhow [hanow gorow] [disamstyryans]langbot langbot
21 sinne gevind in 7 ms. Hulle kom uit baie bronne en word nie nagegaan nie.