early start oor Kornies

early start

Vertalings in die woordeboek Engels - Kornies

dallathvos a-bres

Soortgelyke frases

start early
dalleth a-varr

voorbeelde

It’ll be an early start in the morning. /
Yma dalleth a-varr y’n myttin. /

early start
/ dallathvos a-bres / / /

It’ll be an early start in the morning.
Yma dalleth a-varr y’n myttin.

Start early eagerly. Mind | that he bears fear | him opposing you | a step he dares not. / Start early eagerly. Make sure he's afraid so that he won't dare oppose you even one little bit.
Dalleth a-varr; yn freth darwar | own ma porttho | Ev omsettya orthis sy | kamm na vettho

start early
/ dalleth a-varr / / /

Start early eagerly. Mind
Dalleth a-varr; yn freth darwar

At the age of 27 he started his own publishing Company and after early difficulties he became the most successful newspaper owner of his time.
Ev a dhallathas y negys dyllo, wosa kaletterow a-varr, ha der y vodh krev, ev o perghen paper nowodhow moyha sewen y oos.

Frodo laughed (trying to feel pleased), and taking off the Ring he came and sat down again. Tom now told them that he reckoned the Sun would shine tomorrow, and it would be a glad morning, and setting out would be hopeful. But they would do well to start early; for weather in that country was a thing that even Tom could not be sure of for long, and it would change sometimes quicker than he could change his jacket. ‘I am no weather-master,’ he said; ‘nor is aught that goes on two legs.’
Frodo a hwarthas (owth assaya klywes pes da), hag ev a removyas an Bysow, dehweles hag esedha arta. Lemmyn, Tom a leveris dhedha ev dhe dybi an howl dhe splanna a-vorrow, hag an myttin a via da, ha dalleth war an fordh a via leun a wovenek. Mes y fia tybyans da dhe wul dalleth a-varr; rag nag o kewer an vro na tra a allsa Tom bos sur yn hy hever dre dermyn hir, ha treweythyow hi a chanjsa skaffa es dell allsa Tom chanjya y jerkynn. ‘Nyns ov vy mester vyth an gewer,’ yn-medh ev; ‘na nyns yw travyth arall a gerdh dre dhiwarr.’

Cornish kilts and tartans are thought to be a modern tradition started in the early to mid 20th century. The first modern kilt was plain black, and other patterns followed. It is documented that a garment known as a bracca (a reddish checkered tunic) was worn by Celtic people who inhabited the British Isles, the term indicating its appearance. The Welsh word brech means "checkered" (compare the cognate Scottish Gaelic breac, "variegated, freckled"), and the word bracca is derived from the Welsh or Cornish word brythen which in English translates as "striped" or "checkered". Cornish historian L. C. R. Duncombe-Jewell attempted to prove that plain kilts were in use in Cornwall. He discovered carvings of minstrels dressed in kilts and playing bagpipes on bench ends at Altarnun church, which dated from circa 1510.[3][4] The earliest historical reference to the Cornish kilt is from 1903, when the aforementioned Duncombe-Jewell appeared in a woad-blue kilt as the Cornish delegate to the Celtic Congress, convening at Caernarvon. John T. Koch in his work Celtic Culture: A Historical Encyclopedia mentions a black kilt worn by the Duke of Cornwall's Light Infantry in combat; however, no historical reference is provided to support this claim.
Brith kernewek ha lostennow brith kernewek yw hengov arnowydh dallethys y'n 20ves kansvledhen a-varr ha kres. An losten vrith arnowydh kynsa o du plen, ha patronyow erel a sewas. Dogvennow a lever y hwiska pobel keltek a driga yn Breten Veur pows rudhek brith henwys bracca. An ger Kembrek brech a styr checkerys, hevelep dhe'n ger Albanek breac, ("brithennek"), ha'n ger bracca a dheu dhyworth an ger Kernewek brythen hag a styr an keth tra. Istorior kernewek L. C. R. Duncombe-Jewell a assayas previ bos lostennow plen usys yn Kernow. Ev a dhiskudhas kervyansow a venestrals a wiska lostennow ha gwari pibow sagh war bennow formys yn eglos Alternonn, dedhys 1510.[1] An dustini kynsa istorek rag an losten vrith gernewek yw dhyworth 1903, pan omdhiskwedhas Duncombe-Jewell gwiskys yn losten las avel an kannas kernewek dhe'n Kuntelles Keltek yn Caernarvon. John T. Koch yn y lyver Celtic Culture: A Historical Encyclopedia a gampoll losten dhu gwiskys gans Soudoryon Skav Duk Kernow yn batel, byttegyns nyns eus dustuni istorek dhe skoodhya hemma.

Up until this match, both teams had a 100% record and today would see one of them keep this record and the other lose it. It wasn’t a good start for the Pirates as they lost Josh Caulfield very early in the game through a yellow card, and Doncaster took advantage of this and scored a try in the corner, which was converted – 7-0. However, the Pirates attacked strongly and were rewarded following a line-out with an unconverted try in the corner. They went further ahead a little after this when they were awarded a penalty try – 7-12. The Pirates had a number of chances after this to score more tries, but mistakes in the wrong places and close to the Doncaster line, cost the Pirates dearly. Also they did not take advantage of two yellow cards given to Doncaster at almost the same time. The two teams battled in earnest to find the next score, half-time came and the score was still 7-12.
Bys y’n fytt ma, an dhew bara a’s teva covath 100% ha hedhyw a wrussa gweles onan anedha witha an covath ma hag y gila y gelly. Nyns o dalleth da rag an Vorladron awos y dhe gelly Josh Caulfield pur a-varr y’n fytt dre garten velyn, ha Cardhana a gemeras prow a hemma a scorya assay y’n gornel, an pyth a veu treylyes – 7-0. Byttegyns, an Vorladron a omsettyas yn crev hag a veu pewashes yn unn sewya linen dewlel gans assay andreylyes y’n gornel. Y eth pella yn-rag nebes woja hemma pan vons y pewashes assay spal – 7-12. An Vorladron a’s teva niver a jonsow da woja hemma dhe scorya assayow moy, mes cabmwriansow y’n leow cabm hag yn ogas dhe linen Gardhana a gostyas an Vorladron yn ker. Ynwedh, ny wrussons y kemeres prow an dhew garten velyn res dhe Cardhana ogas dhe’n keth prys. An dhew bara a vatalyas yn tiwysyk dhe gavos an nessa scor, mes hanter-termyn a dheuth ha’n scor o whath 7-12.

Cornish was spoken throughout Cornwall, The Isles of Scilly and to some extent in West Devon and Exeter until, following the battle of Hingston Down in 936, the Saxon king Athelstan drove the Cornish out of Exeter and declared the east bank of the river Tamar to be the border of his kingdom - a border which is of course still current today. Despite keeping his kingdom of Wessex separate from Cornwall, Athelstan still interfered with the Celtic monastic system. As the monasteries tended to be the originators and repositories of manuscripts it may be that this is responsible for the lack of extant texts from this early period of Cornish. It is not until around the time of the Norman conquest that a small number of documents start to appear, including the Bodmin Manumissions of the ninth/tenth century, giving the Cornish names of freed slaves, a Cornish-Latin vocabulary list called the Vocabulum Cornicum, and a short piece of advice about marriage dating from about 1400, which was found on the back of a charter dated 1340.
Kernowek a vedha kowsys yn Kernow ha Syllan a-hes, keffres ha radn Densher a’n West ha Keresk, saw woja Kas Goon Hingston yn 936, My’tern Athelstan a’n Sowson a worras an Kernowyon ’mes a Keresk ha deklarya gladn est Dowr Tamar dhe vos or y wlaskor – ha ma’n or na hwath ena yn jedh hedhyw, heb dowt an dra! Wos gwitha y wlaskor a Wessex ha Kernow dyblans an eyl dhort y gila, Athelstan a velyas yn rowl menehek Keltek, na hwath. Drefen vedha an skrifow-dorn skrifys ha gwithys y’n managhtiow yn termyn na, ni a yll supposya an fowt a skrifow Kernowek Avar yn jedh hedhyw dhe vos dhort hedna. Nag yw bys yn termyn a-dro dhe drygh an Normans a ero’ni ‘kawas nebes skrifow, pekar’an Lyfresons a Bosvena an nawves/ degves kansbledhen. Yma hedna agan furnya gen henwyn an gethyon a veu lowsys ena. Ma rol a eryow Kernowak-Latyn henwys Vocabularium Cornicum, ha hwath kussul got a-dro dhe varyach a veu skryfys yn bledhydnyow a-dro dhe 1400, neb a veu kevys wor tu aral udn chartour an vledhen 1340.

ACTS 21 On to Jerusalem 1After we had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara. 2We found a ship crossing over to Phoenicia, went on board and set sail. 3After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. 4We sought out the disciples there and stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. 5When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray. 6After saying goodbye to each other, we went aboard the ship, and they returned home. 7We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and sisters and stayed with them for a day. 8Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. 9He had four unmarried daughters who prophesied. 10After we had been there a number of days, a prophet named Agabus came down from Judea. 11Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’ ” 12When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” 14When he would not be dissuaded, we gave up and said, “The Lord’s will be done.” 15After this, we started on our way up to Jerusalem. 16Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples. Paul’s Arrival at Jerusalem 17When we arrived at Jerusalem, the brothers and sisters received us warmly. 18The next day Paul and the rest of us went to see James, and all the elders were present. 19Paul greeted them and reported in detail what God had done among the Gentiles through his ministry. 20When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. 21They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. 22What shall we do? They will certainly hear that you have come, 23so do what we tell you. There are four men with us who have made a vow. 24Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. 25As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.” 26The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them. Paul Arrested 27When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, 28shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.” 29(They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.) 30The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut. 31While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. 32He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul. 33The commander came up and arrested him and ordered him to be bound with two chains. Then he asked who he was and what he had done. 34Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks. 35When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers. 36The crowd that followed kept shouting, “Get rid of him!” Paul Speaks to the Crowd 37As the soldiers were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied. 38“Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness some time ago?” 39Paul answered, “I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people.” 40After receiving the commander’s permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic:
OBEROW 21 Vyaj Powl dhe Yerusalem 1Lemmyn dell hwarva, ha ni omdennys dhiworta, ni a woelyas, ow siwya resegva gewar dhe Kos, ha ternos dhe Rhodos hag alena dhe Patara. 2Pan gavsen gorhel parys dhe vos dres an mor dhe Fenikia, ni eth a-bervedh ha goelya. 3Hag owth aspia Syprus hag orth y asa a'n barth kledh, ni a woelyas dhe Syria ha dos yn-nans dhe Tyr drefenn bos res dhe'n gorhel diskarga ena. 4Hag ow kavoes an dhyskyblon ni a wortas ena seyth dydh. Der an Spyrys i a leveris dhe Powl nag ella yn-bann dhe Yerusalem. 5Mes, ha'gan dydhyow ena diwedhys, ni eth alena ha pesya yn agan vyaj, i oll gans aga gwragedh ha'ga fleghes orth agan hembronk yn-mes a'n sita. Ena ni eth war benn-dewlin y'n treth ha pysi 6ha gasa farwell an eyl gans y gila ha mos a-bervedh y'n gorhel, hag i a dhehwelis tre. 7Pan gowlwrussen an vyaj dhiworth Tyr, ni a dheuth dhe Ptolemais, may salussyn an vreder ha gortos gansa unn jydh. 8Ha ternos ni eth yn-rag ha dos dhe Sesarea, ha ni eth yn chi Felip an aweyler, onan a'n seyth, ha triga ganso. 9Lemmyn yth esa dhe'n gour ma peder myrgh, gwyrghesow neb a brofoesa. 10Ha wosa ni dhe driga ena lies dydh, unn profoes henwys Agabus a dheuth yn-nans dhiworth Yudi, 11hag ev a dheuth dhyn, hag ow kemmeres grogys Powl ev a omgolmas er an dreys ha'n dhiwla ha leverel, ‘Yndellma y lever an Spyrys Sans, “Y'n for' ma an Yedhewon yn Yerusalem a wra kelmi an gour a bew an grogys ma, hag i a wra y dhelivra yn leuv an Jentilys.” ’ 12Ha pan glewsyn an taklow ma, ha ni ha trigoryon an tyller na a'n pysis nag ella yn-bann dhe Yerusalem. 13Ena Powl a worthybis, ‘Pandr'a wrewgh hwi, owth oela ha treghi ow holonn? Rag parys ov vy dhe vos kelmys keffrys ha merwel yn Yerusalem a-barth hanow an Arloedh.’ 14Ha pan na yllsyn y lesta, ni a dewis wosa leverel, ‘Re bo gwrys bodh an Arloedh.’ 15Wosa an dydhyow ma, ni a ombareusis ha mos yn-bann dhe Yerusalem. 16Ha re a'n dhyskyblon a Sesarea eth genen ynwedh, orth agan hembronk dhe ji Mnason, den a Syprus, dyskybel dhiworth an dalleth, may trikken ganso. Powl A dhe Yerusalem dhe Weles Jamys 17Ha ni yn Yerusalem, an vreder a'gan degemmeras yn lowen. 18Ha ternos Powl a entras genen dhe Jamys, hag oll an henavogyon a dheuth. 19Wosa aga salusi ev a dherivas onan hag onan an taklow re wrussa Duw yn mysk an Jentilys der y venystrans ev. 20Pan glewsons, i a wordhyas Duw, ha leverel dhodho, ‘Ty a wel, broder, fatell eus lies mil yn mysk an Yedhewon neb re grysis, hag i oll yw diwysyk rag an lagha; 21hag a-dro dhis y feu derivys dhedha ty dhe dhyski oll an Yedhewon trigys yn mysk an Jentilys nagh a Moyses, ow leverel dhedha ma na drodrogghens an fleghes na kerdhes herwydh an devosow. 22Ytho, pyth eus dhe wul? Yn neb kas i a wra klewes dha vos devedhys. 23Rakhenna, ty gwra an pyth a leveryn dhis. Yma dhyn peswar gour re wrug ambos; 24kemmer an re ma, ha bydh purhes gansa ha pe may hallons treghi aga gols, ha pubonan a wra godhvos nag eus travyth y'n pyth re beu derivys y'th kever, mes ty dha honan dhe vewa ow kwitha an lagha. 25Hag a-dro dhe'n Jentilys neb re grysis, ni re skrifas lyther, ow ri agan ervirans y koedh dhedha omwitha rag an pyth re beu sakrifiys dhe idolys ha rag goes ha rag an pyth re beu tegys ha rag dijastita.’ 26Ena Powl a gemmeras an wer, ha ternos pan re bia purhes, ev hag i war-barth, ev eth y'n tempel, dhe ri avisyans pan vedha an dydhyow a lanheans kowlwrys, ha'n offrynn gwrys a-barth pub huni anedha. Powl Dalghennys y'n Tempel 27Lemmyn, pan veu ogas kowlwrys an seyth dydh, an Yedhewon dhiworth Asia, orth y weles y'n tempel, a worras yn deray oll an routh, ha'y dhalghenna, 28ow karma, ‘Gwer Ysrael, gweresewgh! Hemm yw an den usi ow tyski dhe bubonan yn pub le erbynn an bobel ha'n lagha ha'n tyller ma, ha moy es henna, ev re dhros Grekys y'n tempel hag ev re dhisakras an tyller sans ma.’ 29Rag i re welsa kyns Trofimus, den a Efesus, y'n sita ganso, hag i a dybis y hwrussa Powl y dhri y'n tempel. 30Hag oll an sita a veu movyes, ha'n bobel a fyskas war-barth, hag ow settya dalghenn yn Powl i a'n tennas yn-mes a'n tempel, hag a-dhistowgh an darasow a veu degeys. 31Hag i owth assaya y ladha, derivadow a dheuth dhe dribun an kohort bos oll Yerusalem yn deray; 32hware ev a gemmeras soudoryon ha pennow-kangour ha poenya yn-nans dhedha; hag ow kweles an tribun ha'n soudoryon i a astelas gweskel Powl. 33Ena ow tos nes, an tribun a settyas dalghenn ynno ha gorhemmynna may fe kelmys gans dew jayn, ha govynn piw o, ha pyth re wrussa. 34Re y'n routh a armas unn dra, ha re neppyth ken, ha rag na allas dysmygi travyth sertan drefenn an tervans, ev a worhemmynnis may fe hembrenkys y'n kastell. 35Hag ev devedhys y'n gradhow, res o dhodho bos degys gans an soudoryon drefenn nerth an routh; 36rag an routh a dus a siwya ow karma, ‘Dhe-ves ganso!’ Powl a Bled y Gen 37Hag ev ow pos hembrenkys y'n kastell, yn-medh Powl dhe'n tribun, ‘Eus kummyas dhymm dhe leverel neppyth dhis?’ Hag yn-medh ev, ‘A wodhesta kewsel Greka? 38Ytho, a nyns osta an Ejyptyan neb a wrug rebellyans a-gynsow ha ledya yn-mes y'n gwylvos an peswar mil wer a'n Sikariow?’ 39Ha Powl a leveris, ‘Yedhow a Tarsus yn Silisia ov vy, burjes a sita nag yw isel, ha my a'th pys, gas vy dhe gewsel orth an bobel.’ 40Pan rosa kummyas, Powl ow sevel y'n gradhow a wrug sin dhe'n bobel gans y leuv. Pan esa taw meur, ev a arethyas dhedha yn Ebrow, ow leverel: