first and second oor Kornies

first and second

Vertalings in die woordeboek Engels - Kornies

kynsa ha nessa

Soortgelyke frases

First and Second World Wars
Kynsa hag Eyl Breselyow an Bys · Kynsa hag Eyl Breselyow an Norvys

voorbeelde

First and Second World Wars
/ Kynsa hag Eyl Breselyow an Norvys / / /

first and second
/ kynsa ha nessa / / /

First and Second World Wars
/ Kynsa hag Eyl Breselyow an Bys / / /

If you are looking for an ancestor involved in the First or Second World Wars you can download our Guide to Researching Service Personnel, First and Second World Wars.
Mar hwilowgh hendas a veu myskys y’n Kynsa po Eyl Bresel an Norvys y hyllowgh iskarga agan Gid dhe Hwilas Tus Kasorek, Kynsa hag Eyl Breselyow an Norvys.

Please be aware that we do not hold military records. These are looked after at the National Archives at Kew and some are available online via subscription services. If you are looking for an ancestor involved in the First or Second World Wars you may find our Kresen Kernow guide to researching service personnel from the First and Second World Wars helpful.
Bedhewgh war na’gan beus kovadhow kasorek. An re ma yw gwithys y’n Kovskrifennow Kenedhlek yn Kew ha nebes anedha yw kavadow warlinen dre wonisyow-ragbrena. Mar hwilowgh hendas a veu myskys y’n Kynsa po Eyl Bresel an Norvys ty a yll iskarga omma Gid dhe Hwilas Tus Kasorek, Kynsa hag Eyl Breselyow an Norvys (sowsnek).

First year, hugging and kissing, Second year, lullaby, Third year, that through here, Fourth year, God's curses on he who brought her here
Kensa bledhen, byrla ha baya; Nessa bledhen, loll-a-lay; Tryja bledhen, henna der obma, Peswora bledhen, mollath Duw war ev 'wrug [hy] drei hei obma

second (bas.) following the first and preceding the third aza, nessa; [of two} eyl; althernative; other; another eyldhewis
second (bas.) following the first and preceding the third aza, nessa; [of two} eyl; althernative; other; another eyldhewis

‘Drownded?’ said several voices. They had heard this and other darker rumours before, of course; but hobbits have a passion for family history, and they were ready to hear it again. ‘Well, so they say,’ said the Gaffer. ‘You see: Mr. Drogo, he married poor Miss Primula Brandybuck. She was our Mr. Bilbo’s first cousin on the mother’s side (her mother being the youngest of the Old Took’s daughters); and Mr. Drogo was his second cousin. So Mr. Frodo is his first and second cousin, once removed either way, as the saying is, if you follow me. And Mr. Drogo was staying at Brandy Hall with his father-in-law, old Master Gorbadoc, as he often did after his marriage (him being partial to his vittles, and old Gorbadoc keeping a mighty generous table); and he went out boating on the Brandywine River; and he and his wife were drownded, and poor Mr. Frodo only a child and all. ‘
‘Beudhys?’ a leveris nebes lev. I re glywas henna ha kyhwedhlow tewlla kyns; mes yma passhyon rag istori-teylu dhe hobytyow, ha parys ens i dhe glywes yn y gever arta. ‘Wel, dell leverons,’ yn-medh an Gafer. ‘Mstr Drogo, ev a dhemmedhis gans Mestresik Prymula Brandibuk. Hi o kynsa keniterow dh’agan Mstr Bylbo war tu ha’n vamm (hi mamm o myrgh yowynkka an Tuk Koth); Mstr Drogo o y nessa kenderow. Ytho Mstr Frodo yw y kynsa ha nessa kenderow removys unnweyth y’n eyl fordh po y gila, dell leverir. Hag yth esa Mstr Drogo ow triga dhe Hel Brandi gans y hwegron, Mstr Gorbadok koth, dell wrug ev lieskweyth wosa y dhemmedhyans (yth o da ganso boes da, ha yth esa dhe Gorbadok koth ‘moes hel’); hag ev e revya war an Avon Brandiwayn; ev ha’y wreg o beudhys, ha Mstr Frodo flogh hwath.’

Cornish Studies (First series 1973 to 1988, second series 1993 to 2013 and third series 2015 to present)
Studhyansow Kernewek [Cornish Studies] (Kynsa kevres 1973 dhe 1988, nessa kevres 1993 dhe 2013 ha tressa kevres 2015 bys y’n jydh ma)

Cornish Studies (First series 1973 to 1988, second series 1993 to 2013 and third series 2015 to present)
Studhyansow Kernewek [Cornish Studies] (Kynsa kevres 1973 dhe 1988, nessa kevres 1993 dhe 2013 ha tressa kevres 2015 bys y'n jydh ma)

habit n. clothing goon /guːn/ m., pl. gonow; gwisk f. -scow Both words have wider uses, the first as 'gown', 'cloak' and the second as 'clothing', 'dress'. habit n. custom ûs m. TH; ûsadow m.; appr. maner mf. -ow , -s; habitual practice comyn trad /træːd/ TH
habit n. clothing goon /guːn/ m., pl. gonow; gwisk f. -scow Both words have wider uses, the first as 'gown', 'cloak' and the second as 'clothing', 'dress'. habit n. custom ûs m. TH; ûsadow m.; appr. maner mf. -ow , -s; habitual practice comyn trad /træːd/ TH

Then there came a second knock on the door, and a voice cried, like the first time, “Open! Open!”
Ena y feu nessa knouk war an daras, ha lev a grias, kepar ha’n prysweyth kyns, “Ygerewgh! ygerewgh!”

Titus 3 Social Service 1Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 2to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4But after that the kindness and love of God our Saviour toward man appeared, 5not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6which he shed on us abundantly through Jesus Christ our Saviour; 7that being justified by his grace, we should be made heirs according to the hope of eternal life. 8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. 9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 10A man that is an heretick after the first and second admonition reject; 11knowing that he that is such is subverted, and sinneth, being condemned of himself. 12When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. 13Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. 14And let our's also learn to maintain good works for necessary uses, that they be not unfruitful. 15All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen. It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.
Gwitha Oberow Da 1Kovha i may fons gostydh dhe rewloryon ha galloesow, dhe obaya, dhe vos parys rag pub ober da, 2heb leverel drog a dhenvyth, heb kedrynna, klor, hag ow tiskwedhes pub uvelder dhe dus oll. 3Rag ni ynwedh o foll, diwostydh, toellys, kethwesyon dhe drokhwansow ha plesours divers, ow pewa yn atti hag avi, kasadow, hag ow kasa an eyl y gila. 4Mes pan omdhiskwedhas kuvder ha kerensa Duw agan Selwador, 5ny'gan selwis ev dre wriansow a wrussyn ni yn ewnder, mes war-lergh y dregeredh ev dre wolghi daskenesigeth ha nowydhheans an Spyrys Sans 6a dhiveris warnan yn rych dre Yesu Krist agan Selwador, 7may teffyn ha bos heryon war-lergh govenek bewnans heb worfenn, justifiys gans y ras. 8Lel yw an ger. My a vynn ty dhe ynnia an taklow ma, may prederro an re re wrug krysi yn Duw a-dro dhe omri dhe oberow da. An taklow ma yw da ha dhe les dhe vab-den. 9Mes skon hwithransow gokki, aghskrifow, strifow hag omladhow a-dro dhe'n lagha, rag heb les hag euver yns i. 10Den a wra folsyow, wosa kynsa ha nessa gwarnyans, skon ev, 11ow kodhvos den a'n par na dhe vos treylys yn kamm, ha peghador; omdhampnys yw. 12Pan dhannvonniv Artemas po Tyghikus dhis, gwra assaya dhe dhos dhymm yn Nikopolis rag ena re erviris spena an gwav. 13Zenas, an laghyas, hag Apollos, dannvon i yn hast war aga fordh ma na fallo travyth dhedha. 14Ha dyskens agan tus ynwedh omri dhe oberow da rag kollenwel edhommow a res, ma na vons i heb frut vyth. 15Oll an re usi genev a'th tynnergh. Dynnargh an re a'gan kar y'n fydh. Gras re bo genowgh hwi oll.

The first chamber was especially good for celadon (pale blue-green) stoneware glazes, the second for tenmoku (rich black and rust).
An kynsa chambour o da yn arbennek rag gwedrow gwara-meyn celadon (glas gwannliwek), an nessa rag tenmoku (du ha gossen rych).

Wella Rowe was born in St Buryan in the year 1660. He was a farmer in Sancreed. Late Cornish was his first language, and English his second. His wife, Florence, was also a Cornish speaker, but they did not speak Cornish with their children because many people were prejudiced against the language. We know Wella Rowe because he translated texts from the Bible; Genesis Chapter 1, 1-24, Matthew Chapter 2, 1-20, and Matthew Chapter 4. He also wrote a vocabulary but unfortunately the document of some 350 pages was lost during the 19th Century.
Genys veu Wella Rowe yn Eglosveryan y’n vledhen 1660. Tiek yn Eglossankres o. Kernewek diwedhes o y vammyeth ha Sowsnek y nessa yeth. Kernowegores o y wreg, Florence, ynwedh, mes ny gewsens Kernewek gans aga fleghes drefen bos lies den ragvreusek er-bynn (po yw hemma kepar ha ‘war-barth’ – heb strik lemmyn?) an yeth. Ni a aswon Wella Rowe drefen ev dhe dreylya tekstow dhiworth an Bibel; Jenesis Chaptra 1, 1-24, Matthew Chaptra 2, 1-20, and Matthew Chaptra 4. Ev a skrifas gerva ynwedh, mes soweth kellys veu an skrif a neb 350 folenn dres an 19ves kansvledhen.

It was the fiftieth anniversary of the end of the Second World War and the seventy-seventh anniversary of the end of the First World War.
Hanterkansves penn-bloodh diwedh Nessa Bresel an Norvys o ha seytegves penn-bloodh ha tri ugens diwedh Kynsa Bresel an Norvys.

The Review recommended continuing much of the first Strategy’s approach but with some adjustments, and the Review’s recommendations for the way forward form the second Cornish Language Strategy.
An Dhaswel a gomendyas pesya gans meur a dowl an kynsa Strateji mes gans nebes desedhansow, ha komendyansow an Dhaswel rag an fordh yn-rag a form nessa Strateji an Yeth Kernewek.

The weather’s not good today! It’s bad. / "Drog put as the first word gives it emphasis. Kewer, ‘weather’ is fem, so it’s always gewer after an. And hi in the second bit."
Nyns yw da an gewer hedhyw! Drog yw hi. /

In any case, I hadn’t realised that I was so popular, as it seemed, with the girls. In retrospect, I can see that my standing in the class was high enough: I always came second (never first!) in the yearly exams. And I was acknowledged as the best “story writer”; my stories were invariably read aloud to my long-suffering classmates. And, in those days, I wasn’t bald and fat: I had blonde hair and was known as a sporting fellow.
Yn neb kas, ny wodhvien ow bos mar veurgerys, dell heveli, gans an mowysi. Ow mires war-dhelergh, y hallav vy gweles bos ow degre y’n klass ughel lowr. Y’n apposyansow bledhynnyek my a dheuth pub prys nessa (nevra kynsa!) y’n klass. Ha my a veu aswonys avel an gwella “skrifer hwedhel”. Heb falladow, ow hwedhlow o lennys dhe’m matys klass, hir aga godhevyans. Hag, yn dedhyow na, nyns en vy na mool na tew: yth esa dhymm gols melyn hag aswonys en avel gwas sportek.

‘Bleujennow an gog ha kennin’ is a form of ‘awdl’ (ode) in the Welsh ‘Toddaid’ style. A ‘Toddaid is quite complex and is a stanza comprising a ten-syllable line alternating with a nine-syllable line. A syllable towards the end of the first line rhymes with one in the middle of the second line, and the pattern is continued in lines three and four. Lines two and four rhyme with each other and the rhyme can fall within any of the highlighted syllables. See the pattern below:
‘Bleujennow an gog ha kennin’ yw furv ‘awdl’ (‘ode’ in sowsnek) yn gis Kembrek ‘Toddaid’. An furv ma yw re gompleth hag yth yw savla (‘stanza’) gans linenn a dheg syllabenn ow keschanya gans linenn a naw syllabenn. Syllabenn war-tu ha penn an kynsa linenn a wra rim gans onan yn mysk an nessa linenn hag an skantlyn a bes yn linennow teyr ha peswar. Yma rim ynter linennow diw ha peswar hag an rim a yll koedha yn neb syllabenn yw ughelhes y’n diskwedhyans a-woeles:

Omaze are an American for-profit company based in California. In the US they raffle off all sorts of prizes, but in the UK they’ve hit on a profitable niche: raffling multi-million pound houses and splitting the profits. Their first Cornish house raffle was an ‘eco-mansion’ in Pennmeyn (Rock), for Blood Cancer UK, and the current prize, their second in Kernow, is a ‘£4.5 million’ contemporary cube of a house on the River Fowey.
Omaze yw negys rag budh amerikanek, gans y bennplas yn Kaliforni. Y’n SU i a saghwari pub eghen a bewas, mes y’n RU i a drovyas fow prowus: saghwari chiow liesmilvil peuns ha ranna an budhow. Aga hynsa saghwari chi yn Kernow o ‘eko-mansyon’ yn Pennmeyn, rag Blood Cancer UK, ha’n pewas lemmyn, aga nessa yn Kernow, yw chi ‘£4.5 milvil’ yn furv kub arnowydh ryb Avon Fowydh.

The Life of St Kea was entirely unknown until 20 years ago. Although a large chunk of the play is missing, the surviving script reveals an epic double narrative. The first section tells of the life and miracles of St Kea. The second tells of King Arthur’s struggle with the Romans and his betrayal by Guinevere. The script is written in Cornish but features Latin stage directions (although no stage diagram) and is likely a copy of an earlier script. Image courtesy of the National Library of Wales.
Anaswonys yn tien o Bewnans Ke kyns nans yw 20 bledhen. Kyn fyll rann vras a’n gwari, an skrifedh a dreusvew a dhiskwa hwedhel epyk dewblek. An kynsa tregh a dheriv bewnans ha marthusyon Ke. An nessa a dheriv strif Myghtern Arthur erbynn an Romanyon ha fatel y’n traytas Gwyniver. Skrifys yw an skrifedh yn Kernewek mes y’s teves kevarwodhyansow gwariva yn Latin (kyn nag eus golinyans gwariva) hag yth yw yn hwirhaval dasskrif a skrifedh a-varra. Imaj dre gortesi Lyverva Genedhlek Kembra.

A long time ago, when we were youngsters, my girlfriend and I went into a first-class railway carriage, because there were no empty seats at all in the 2nd class coaches. Of course, we had only second-class tickets.
Nans yw hirneth, pan nag en ni marnas yonkers, my ha’m kares a entras yn kocha hyns-horn kynsa klass, drefenn nag esa esedhow gwag vytholl y’n kochys nessa klass. Heb mar, ni a’gan bo tokynnyow nessa klass hepken.

“Tanks,” I croaked. (Not a fulsome expression of gratitude, maybe, but the best I could muster in the circumstances – for my torturer-turned-saviour.) Ingrid nodded in shy acknowledgement. “David’s back in the cells,” she said. “He’s okay now.” She had known he was on my mind. “I want to tell you what happened to him,” she continued, very quietly. It was my turn to nod. “In the first experiment, when you were suffering, David’s EEG readout went from a complete flat-line to a sort of jagged, irregular, spasmodic thing – like I’ve never seen before. No normal brain could produce such a pattern. Your suffering turned David’s brain on – or so it seemed.” She paused, looking downcast: “I guess that’s why the Captain devised the second experiment. He didn’t really consult me on it. I ask you to believe me about this,” she said. I did – but this only confirmed that she was fully aware of – and consented to – the first experiment (and the cruelty it had inflicted on me). “Anyway, the second experiment followed the same pattern as the first – up to a point. You suffered and David’s zombie brain came alive – sort of. The same EEG pattern: jagged, irregular lines, some still flat, others off the scale. But then, ...” She paused again. I think she had started to weep – but she quickly regained control of herself. (Weeping is weakness, it seems.) “Then, you stopped breathing and went into cardiac arrest. David abruptly ceased to roar and protest at what was happening to you. He went completely impassive and just sat there in his chair. He simply ‘stopped’ at the same time as you did. There was a complete flat-line in his read-out again.” What did this mean? I couldn’t say but, perhaps, because he was my identical twin, born of the same fertilised egg – and because I was not a zombie – he was unlike other zombies. Until I, too, died.
“’ras,” a renkis. (Nyns o lavar leun a’m grassyans, martesen, mes yth o an gwella a yllyn kuntell rag ow thormentor re dreylsa yn selwadores.) Ingrid a benndroppyas, nebes gohelus. “Yma Davydh y’n vagh,” yn-medh hi. “Da lowr yw lemmyn.” Hi re wodhvia y vos y’m brys. “Y fynnav leverel dhis pyth a hwarva dhodho,” a besyas hi yn kosel. Ow thro vy yth o dhe bendroppya. “Y’n kynsa arbrov, pan eses ow kodhevel, linennow orth an skrin GEY eth dhiworth platt yn tien rag mos ha bos dra dhynsek, anrewlys ha spasmodek – dihaval dhe oll an patronyow re welis kyns. Nyns eus ympynnyon normal vyth a allsa gul patron a’n par na. Dha wodhevyans jy re skwychsa yn fyw ympynnyon Davydh – po yndella yth heveli.” Hi a bowesas, digolennys hy fisment: “Y tesevav bos henna an acheson rag an nessa arbrov. Yn hwir, nyns esa kusulyans vyth genev kyns. My a’th pys a’m krysi y’n mater ma,” yn-medh hi. Krysis – mes ny servyas hy geryow saw afydhya hi dhe wodhvos yn ta gnas an kynsa arbrov ha’y fellder dhymm – ha hwath o akorydes ganso. “Yn neb kas, an nessa arbrov a sywyas an keth patron avel an kynsa huni – dhe unn boynt. Pan dhallethsys godhevel, ympynnyon Davydh eth ha bos byw – y’n neb fordh. Yth esa an keth patron GEY: linennow dynsek hag anrewlys – nebes yntredha hwath platt, nebes yntra’n re erell, dres skeul an skrin. Byttegyns, ena, ...” Hi a bowesas unnweyth arta. Hi re dhallathsa oela, dell grysav – mes, uskis, hi a waynyas arta omrewl. (Oelva yw gwannder, dell hevel.) “Ena, dha anellans a hedhis ha ty eth yn astell kolonn. A-dhistowgh, bedhyglans Davydh a hedhis – y brotestyans erbynn agan dyghtyans ahanas a hedhis ynwedh. Heb emoesyon vyth o ev. Ny wrug travyth saw esedha yn kosel yn y gador. Ev re ‘hedhsa’ yn kettermyn ha ty. Oll an linennow o arta platt yn tien war an skrin.” Pyth a styrya hemma? Ny yllyn leverel mes, martesen, drefenn y vos gevell kehevelep dhymm, genys a’n keth oy – ha drefenn nag en zombi – Davydh o dihaval dhe’n zombis erell. (Bys pan verwis keffrys.)

In 1991, the band embarked on their first full cross-Canada tour in the spring and summer,[13] and released their second album, Innu, in the fall.[14] That album spawned the band's biggest Canadian hit single, "Ishkuess", and included a cover of Willie Dunn's "Son of the Sun", the only song the band ever recorded in English.[15] The album was a shortlisted Juno Award nominee for the Best World Beat Recording and Best Roots and Traditional Album awards at the Juno Awards of 1992.[16]
Yn 1991, Kashtin a dhallathas aga thorn kynsa a-dreus Kanada y'n gwenton ha hav, ha dyllys o aga nessa kuntilow, Innu, y'n kynnyav. Y teuth an gan moyha sewen yn Kanada a'n kuntilow na, hag ynwedh aga unnik kan Sowsnek, versyon a "Son of the Sun" gans Willie Dunn.[3] Henwys veu an kuntilow rag an Pewas Juno, h.y Best World Beat Recording ha Best Roots and Traditional Album yn 1992.[4]