for a good while oor Kornies

for a good while

Vertalings in die woordeboek Engels - Kornies

dre dermyn hir

voorbeelde

Her father had felt ill for a good while. / Polta has the stress on the final syllable.
Hy thas re omglewsa klav polta. /

Her father had felt ill for a good while.
Hy thas re omglewsa klav polta. [Stress on 2nd syllable]

for a good while
/ dre dermyn hir / / /

‘I did mean to - but I have had to change my mind. I may be away for a good while; but I’ll come and see you again, as soon as I can. Expect me when you see me! I shall slip in quietly. I shan’t often be visiting the Shire openly again. I find that I have become rather unpopular. They say I am a nuisance and a disturber of the peace. Some people are actually accusing me of spiriting Bilbo away, or worse. If you want to know, there is supposed to be a plot between you and me to get hold of his wealth.’
‘Yth esa mynnes dhymm gul yndella - mes res yw dhymm chanjya ow brys. Y fiv gyllys dre dermyn re hir; mes y fynnav vy dos dhe’th weles arta, mar skon ha gallav. My a vydh slynkya a-ji yn kosel. Ny vydhav vy godriga orth an Shayr yn apert lieskweyth. Dell hevel, nyns ov vy pur dha gans meur a dus. I a lever my dhe vos pla hag ankresyor. Nebes dus a lever my dhe gemmer Bylbo dhe-ves dre bystri, po neppyth gwettha. Mar mynnydh godhvos, yma nebes tus a lever bos bras yntredhon ni dhe syns y rychys.’

Good it is to arise for a while
da yw sevel worth unn prys

‘This is Goldberry’s washing day,’ he said, ‘and her autumn-cleaning. Too wet for hobbit-folk - let them rest while they are able! It’s a good day for long tales, for questions and for answers, so Tom will start the talking.’
‘Henn yw dydh-golghi Goldberri,’ yn-medh ev, ‘ha’y glanheans-kynyav. Re lyb rag gwerin-hobyt – powesons i hedra vo chons dhedha! Dydh rag hwedhlow hir, rag govynnow ha rag gorthybow, ytho Tom a vydh dalleth an kows.’

Crime Commissioner for Devon and Cornwall, Alison Hernandez, said “I am sure this will be a good help to many groups in Cornwall while they strive against alcohol in their towns”
Yn-medh Desedhegores Drogober rag Kernow ha Dewnens, Alison Hernandez: ‘Sur ov bos hemma gweres da dhe lies bagas yn Kernow hag i ow strivya erbyn las y’gan trevow.’

On this occasion the presents were unusually good. The hobbit-children were so excited that for a while they almost forgot about eating. There were toys the like of which they had never seen before, all beautiful and some obviously magical. Many of them had indeed been ordered a year before, and had come all the way from the Mountain and from Dale, and were of real dwarf-make.
Dhe’n tro ma, an rohow o da dres eghenn. Yth esa cher da dhe’n fleghes ha namna wrussons i ankovhe yn kever dybri. Yth esa gwariellow a nas na wrussons i gweles kyns, oll anedha o teg ha nebes anedha o hudel yn apert. Meur anedha re beu erghys y’n vlydhen o passys hag i re dheuth pell, diworth an Menydh ha diworth Deyl, hag i a veu gwrys gans korryon yn hwir.

At first Frodo was a good deal disturbed, and wondered often what Gandalf could have heard; but his uneasiness wore off, and in the fine weather he forgot his troubles for a while. The Shire had seldom seen so fair a summer, or so rich an autumn: the trees were laden with apples, honey was dripping in the combs, and the corn was tall and full.
Wostalleth, Frodo a veu nebes prederys, hag ev a omwovynnas lieskweyth yn kever an pyth a wrug Gandalf klywes; mes y breder a sedhas, hag y’n gewer splann ev a ankovas y anken dre bols. Skant ny wre an Shayr gweles hav mar splann, na gynyav mar fethus: an wydh o leun a avalow, yth esa mel ow tevera y’n kribennow mel, ha’n ys o hir ha kwoffys.

For LOBELIA SACKVILLE-BAGGINS, as a PRESENT, on a case of silver spoons. Bilbo believed that she had acquired a good many of his spoons, while he was away on his former journey. Lobelia knew that quite well. When she arrived later in the day, she took the point at once, but she also took the spoons.
Rag LOBILIA SAKVYL-BAGYNS, avel RO; war kyst a loyow a arghans. Bylbo a grysi hi dhe gemmer meur a’y loyow, pan esa ev ow vyajya. Lobilia a wodhya yndella pur yn ta. Pan dheuth hi a-dhiwedhes y’n jydh, hi a gonvedhas an styr a-dhesempis, mes hi a gemmeras an loyow ynwedh.

Sam sat silent and said no more. He had a good deal to think about. For one thing, there was a lot to do up in the Bag End garden, and he would have a busy day tomorrow, if the weather cleared. The grass was growing fast. But Sam had more on his mind than gardening. After a while he sighed, and got up and went out.
Sam a esedhas taw ha ny wrug ev leverel moy. Yth esa bern meur dhe brederi yn y gever. Yn kynsa, yth esa meur a ober yn lowarth Bag End, hag y fedha dydh bysi dhodho a-vorrow, mar pe an gewer kler. Yth esa an gwels ow maga yn skon. Mes yth esa moy yn brys Sam es lowartha. Wosa termyn berr ev a hanasas, sevel ha kerdhes yn-mes.

PHILEMON 1 1From Paul, who is in jail for serving Christ Jesus, and from Timothy, who is like a brother because of our faith. Philemon, you work with us and are very dear to us. This letter is to you 2 and to the church that meets in your home. It is also to our dear friend Apphia and to Archippus, who serves the Lord as we do. 3I pray that God our Father and our Lord Jesus Christ will be kind to you and will bless you with peace! Philemon's Love and Faith 4Philemon, each time I mention you in my prayers, I thank God. 5I hear about your faith in our Lord Jesus and about your love for all God's people. 6As you share your faith with others, I pray they may come to know all the blessings Christ has given us. 7My friend, your love has made me happy and has greatly encouraged me. It has also cheered the hearts of God's people. 8Christ gives me the courage to tell you what to do. 9But I would rather ask you to do it simply because of love. Yes, as someone in jail for Christ, 10 I beg you to help Onesimus! He is like a son to me because I led him to Christ here in jail. 11Before this, he was useless to you, but now he is useful both to you and to me. 12Sending Onesimus back to you makes me very sad. 13I would like to keep him here with me, where he could take your place in helping me while I am here in prison for preaching the good news. 14But I won't do anything unless you agree to it first. I want your act of kindness to come from your heart, and not be something you feel forced to do. 15Perhaps Onesimus was taken from you for a little while so you could have him back for good, 16but not as a slave. Onesimus is much more than a slave. To me he is a dear friend, but to you he is even more, both as a person and as a follower of the Lord. 17If you consider me a friend because of Christ, then welcome Onesimus as you would welcome me. 18If he has cheated you or owes you anything, charge it to my account. 19With my own hand I write: I, PAUL, WILL PAY YOU BACK. But don't forget you owe me your life. 20My dear friend and follower of Christ our Lord, please cheer me up by doing this for me. 21I am sure you will do all I have asked, and even more. 22Please get a room ready for me. I hope your prayers will be answered, and I can visit you. 23 Epaphras is also here in jail for being a follower of Christ Jesus. He sends his greetings, 24 and so do Mark, Aristarchus, Demas, and Luke, who work together with me. 25I pray that the Lord Jesus Christ will be kind to you!
FILEMON 1 Salusyans 1Powl, prisner a Grist Yesu ha Timothi agan broder, Dhe Filemon, agan karadow ha'gan kesoberer, 2ha dhe Affia agan hwoer, ha dhe Arghippus agan kessouder, ha dhe'n eglos y'th chi: 3Gras dhywgh ha kres dhiworth Duw agan Tas ha dhiworth an Arloedh Yesu Krist. Grasyans ha Pysadow 4Prest yth aswonnav gras dhe'm Duw, pan borthav kov ahanas y'm pysadow, 5ow klewes a'th kerensa hag a'n fydh a'th eus y'n Arloedh Yesu hag orth an syns oll, 6ha my a bys may fo kowethyans dha fydh mayn nerthek der aswonnvos oll an dader a'gan beus yn Krist. 7Rag my a gavas meur a lowena ha konfort y'th kerensa, drefenn kolodhyon an syns dhe vos kennerthys dredhos, a vroder. 8Rakhenna, kyn fo dhymm bolder lowr yn Krist dhe worhemmynna dhis an pyth a dhegoedh, 9byttegyns rag kerensa gwell yw genev dha gonjorya, kepar dell ov vy, Powl, den koth ha lemmyn ynwedh prisner a Grist Yesu; 10ha my a'th pys rag ow mab, neb a dhineythis y'm kolmow, Onesimus, 11hag o seulabrys diles dhis mes lemmyn devri dhe les dhiso jy keffrys ha dhymmo vy. 12My re wrug y dhastannvon dhis, – an den ma, neb yw ow holodhyon ow honan. 13My a garsa y witha genev rag menystra dhymm, y'th le, yn kolmow an aweyl, 14mes ny vynnis gul travyth heb dha gummyas, ma na ve dha dhader konstrynys, mes a'th vodh. 15Martesen rakhenna y feu ev diberthys dhiworthis berr dermyn ma'n degemmerri bys vykken, 16dhe vos na fella keth mes moy es keth, broder karadow, kyns oll dhymmo vy, mes pygemmys moy dhiso jy y'n kig keffrys hag y'n Arloedh. 17Rakhenna, mar akontydh ow bos koweth, degemmer e kepar ha dell ve ev my ow honan. 18Mar kwrug ev kamm vyth er dha bynn po mars usi yn kendon dhis, gorr an kost dhymmo vy. 19My, Powl, re skrifas gans ow dorn ow honan, my a wra attyli – heb leverel dhis ty dhe vos dha honan yn kendon dhymmo vy! 20Ya, ow broder, re biv tylys genes y'n Arloedh. Hebaskha ow holodhyon yn Krist! 21Rag ow bos sur ty dhe vos gostydh, my re skrifas dhis ow kodhvos y hwredh moy es dell lavarav. 22Y'n keth termyn pareus gwestva ragov, rag my a wayt ow bos grontys dhywgh, der agas pysadow. 23Epafras, ow hesprisner yn Krist Yesu a wra dha salusi, 24kepar dell wra Mark, Aristarghus, Demas ha Luk, ow hesoberoryon. 25Gras an Arloedh Yesu Krist re bo gans agas spyrys.

During the years of austerity, we have revolutionised the way we work as a council, allowing us to make £380million of savings, while protecting the services that people have told us are most important – such as providing care for the elderly, more homes and jobs for local people, and keeping Cornwall’s roads in good repair.
Dres vledhynnyow an dibalster, ni re hweldreylyas an fordh mayth oberyn avel konsel, re'gan gasas dhe wul £380milvil a erbysyon, yn unn witha an gonisyow yw an posekka, re leveris dhyn - kepar ha provia gwith rag an re goth, moy a drevow ha sodhow rag tus leel, ha gwitha fordhow Kernow yn studh da.

During the years of austerity, we have revolutionised the way we work as a council, allowing us to make £380million of savings, while protecting the services that people have told us are most important – such as providing care for the elderly, more homes and jobs for local people, and keeping Cornwall’s roads in good repair.
Dres an bledhynnyow a dhibalster, ni re hweldreylyas an fordh mayth oberyn avel konsel, re'gan gasas dhe wul £380milvil a erbysyon, yn unn witha an gonisyow yw an posekka, re leveris dhyn - kepar ha provia gwith rag an re goth, moy a drevow ha sodhow rag tus leel, ha gwitha fordhow Kernow yn studh da.

HEBREWS 12 1Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart. God Disciplines His Children 4In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says, “My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, 6because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.” 7Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. 12Therefore, strengthen your feeble arms and weak knees. 13“Make level paths for your feet,” so that the lame may not be disabled, but rather healed. Warning and Encouragement 14Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. 15See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. 16See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. 17Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done. The Mountain of Fear and the Mountain of Joy 18You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” 21The sight was so terrifying that Moses said, “I am trembling with fear.” 22But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, 23to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, 24to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” 27The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain. 28Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29for our “God is a consuming fire.”
EBROWYON 12 Dyskybleth an Arloedh 1Ytho, ni ynwedh, a-ban eus kommolenn mar veur a dhustunioryon a-dro dhyn, tewlyn a-denewen pub ankombrans ha pegh hag a len mar ogas, ha dre bargh, resyn an resegva yw settys a-dheragon, 2ow mires war-tu ha Yesu, awtour ha perfydhder agan fydh, rag an lowender settys a-ragdho ev neb a borthas an grows, ow tispresya an meth, ha neb re esedhas orth leuv dhyghow tron Duw. 3Prederewgh anodho neb a borthas kemmys kedrynn a beghadoryon er y bynn, ma na vowgh skwith na digolonnek. 4Yn agas strif erbynn pegh, ny omledhsowgh na hwath bys yn skoellya goes. 5Hag a ankevsowgh an ger a gonfort a gews orthowgh avel mebyon? ‘Ow Mab, na wra dispresya dyskybleth an Arloedh, na bos digolonnek pan vi keskys ganso. 6Rag an Arloedh a gesk neb yw kerys ganso, ha skorjya peub a dhegemmer avel mab.’ 7Duryewgh yn-dann an dhyskybleth. Yma Duw orth agas dyghtya avel mebyon. Rag py mab yma na'n keredh y das? 8Mars owgh heb dyskybleth may kevrennsowgh oll ynno, nyns owgh mebyon mes bastardyon. 9Pella, ni a'gan bo tasow war-lergh an kig dh'agan keredhi ha ni a wre vri anedha. A ny vydhyn hwath moy gostydh dhe Das an spyrysyon, ha bewa? 10Rag i a'gan kessydhyas rag nebes dydhyow herwydh aga bodh, mes ev a'gan kessydh dh'agan les may kevrennyn yn y sansoleth. 11Rag a-lemmyn pub dyskybleth a hevel ken a dhuwon, a-der ken a lowena; wortiwedh y teg frut a gres hag a ewnder dhe'n re yw dyskys ganso. 12Ytho krevhewgh an dhiwdhorn ydhil ha'gas dewlin dhifreth, 13ha gwrewgh hynsyow kompes dh'agas treys, ma na vo treylys dhe-ves an pyth yw evredhek, mes kynsa bos yaghhes. Gwarnyans erbynn Nagha Gras Duw 14Hwilewgh kres gans an dus oll ha'n sansoleth, ma na wra denvyth gweles an Arloedh hebdhi. 15Gwaytyewgh ma na fallo nagonan a gavoes gras Duw; ma na eginno gwreydhenn hwerowder ha gul kedrynn, dredhi may teffo lies ha bos defolys; 16ma na vo nagonan plosek nag ansans avel Esaw a werthas y wir-genesik rag unn prys boes. 17Rag hwi a woer pan vynna erita an bennath, neghys veu a-wosa, rag ny gavas spas a edrega kyn y'n hwilas gans dagrow. 18Rag ny nessowgh dhe neppyth a yll bos tochys, tan ow tewi, ha tewlder, ha tewlwolow, ha korwyns, 19ha son an hirgorn, ha lev geryow a wra dhe'n gleworyon pysi na vo kewsys dhedha pella geryow. 20Rag ny borthsons an gorhemmynn a veu res, ‘Hwath enyval mar toch an menydh y fydh labydhys.’ 21Yn hwir, mar euthyk o an wolok may leveris Moyses, ‘Krena a wrav der own.’ 22Mes hwi re dheuth dhe venydh Sion ha sita an Duw bew, Yerusalem an nevek, ha dhe eledh dres niver yn kuntelles solem, 23ha dhe eglos an re gynsa-genys omrolys yn nev, ha dhe Dhuw, an breusydh a bup-tra, ha dhe spyrysyon tus ewnhynsek gwrys perfydh, 24ha dhe Yesu, mayn an kevambos nowydh, ha dhe'n goes skoellys a gews tra well ages goes Abel. 25Gwaytyewgh na'n nagghewgh neb a gews. Rag mar ny wrussons an re na dhiank pan naghsons neb a's gwarnyas war an nor, hwath dhe le y hwren ni diank anodho neb a'gan gwarn a nev. 26Ena y lev a wrug dhe'n dor krena; mes lemmyn ev re ambosas, ow leverel, ‘Unnweyth moy ny wrav unnsel an nor dhe dhegrena mes an nev ynwedh.’ 27An lavar ma, ‘Unnweyth moy’, a dhiskwa treuskorrans an pythow yw kryghyllys, henn yw an pythow re beu gwrys, may pessyo an pythow na yll bos kryghyllys. 28Ytho godhvydhyn gras a dhegemmeres ruvaneth na yll degrena, ha rakhenna profyn dhe Dhuw gordhyans plegadow yn revrons hag agha; 29rag agan Duw yw tan a gowllesk.

ROMANS 5 Peace and Hope 1Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. 3Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4perseverance, character; and character, hope. 5And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. 6You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. 9Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. Death Through Adam, Life Through Christ 12Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned— 13To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. 14Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come. 15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! 18Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. 20The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
ROMANYON 5 Agan Selwyans yn Yesu Krist 1Rag a-ban on justifiys dre fydh, kres a'gan beus gans Duw der agan Arloedh Yesu Krist 2ma'gan beus dredho entra dre fydh dhe'n gras may sevyn ynno ha ni a vost yn agan govenek may kevrennyn golewder Duw. 3Dres henna, ni a bost yn agan galarow, ow kodhvos galar dhe dhri perthyans, 4ha perthyans a dhre prevyans, ha prevyans a dhre govenek, 5ha ny fyll govenek dhyn, rag kerensa Duw dhe vos dinewys yn agan kolonn der an Spyrys Sans re beu res dhyn. 6Ha ni hwath heb gweres, dhe'n ewn dermyn y ferwis Krist rag an re ongrassyes. 7Praga, skant ny vynnir merwel rag den gwiryon – kyn fedhir martesen merwel rag densa. 8Mes Duw a dhiskwa y gerensa dhyn drefenn Krist dhe verwel ragon ha ni hwath peghadoryon. 9Ytho a-ban on justifiys gans y woes, dhe voy y fydhyn selwys dredho a gonnar Duw. 10Rag mars en unnverhes gans Duw, ha ni hwath eskerens, dre vernans y Vab, kemmys moy, wosa ni dhe vos unnverhes y fydhyn selwys gans y vewnans. 11Yndella ha nahen, mes ni a vost yn Duw der agan Arloedh Yesu Krist, may kevsyn dredho lemmyn agan unnverheans. Adam ha Krist 12Ytho dell dheuth pegh a-bervedh y'n bys der unn den ha mernans dre begh, hag yndella mernans a lesas dhe dus oll drefenn dus oll dhe begha – 13yth esa pegh a-bervedh y'n bys kyns an lagha dhe vos, mes nyns yw reknys avel pegh pan nag eus lagha. 14Byttegyns mernans a reynyas a-dhia Adam bys yn termyn Moyses, ha war an re ynwedh nag o aga feghosow haval dhe dreuspass Adam, neb yw figur anodho ev neb a vedha ow tos. 15Mes nyns yw an ro rydh haval dhe'n kammweythres. Rag mar merwis lies dre dreuspass unn den, kemmys moy re balshas gras Duw ha'n ro rydh yn gras an unn den Yesu Krist rag lies. 16Ha nyns yw an ro rydh haval dhe siwyans pegh an unn den na. Rag an vreus owth holya unn pegh a dhug dampnya, mes an ro rydh owth holya lies pegh a dheg ewnheans. 17Mar reynya mernans dre gammwrians unn den der an unn den na, kemmys moy y hwra reynya yn bewnans an re hag a gemmer palster a'n ras ha'n ro rydh a ewnder der an unn den Yesu Krist. 18Ytho dell dhug drogober unn den dampnyans tus oll, yndella ober gwiryon unn den a dheg ewnheans ha bewnans rag tus oll. 19Ytho dell veu lies gwrys peghadoryon dre dhiwostytter unn den, yndella dre wostytter unn den lies a vydh gwrys gwiryon. 20Mes an lagha a dheuth, rag palshe an kammweythres; mes y'n tyller may palshi pegh, gras a balshi dhe voy, 21rag may kwrella gras reynya par dell reynya pegh yn mernans, dre ewnder dhe vewnans heb diwedh dre Yesu Krist agan Arloedh.

JAMES 4 Submit Yourselves to God 1What causes fights and quarrels among you? Don’t they come from your desires that battle within you? 2You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. 3When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures. 4You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. 5Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? 6But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.” 7Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10Humble yourselves before the Lord, and he will lift you up. 11Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. 12There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? Boasting About Tomorrow 13Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” 14Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” 16As it is, you boast in your arrogant schemes. All such boasting is evil. 17If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
JAMYS 4 Kerensa a'n Bys 1A-ble teu breselyow ha kasow yntredhowgh? A ny dhons i yn-mes a'gas hwansow usi owth omladh yn agas eseli? 2Yma hwans genowgh ha ny'gas beus. Hwi a ladh ha perthi avi heb galloes kavoes. Hwi a omladh ha breseli. Ny'gas beus rag na wovynnowgh. 3Hwi a wovynn heb degemmeres, rag hwi a gammwovynn, may hyllowgh spena, ow siwya agas hwansow. 4A avoutresow! A ny wodhowgh hwi kerensa an bys dhe vos eskarogeth erbynn Duw? Piwpynag a vynno bos koweth an bys a omwra eskar Duw. 5Po a dybowgh an skryptor dhe leverel yn euver, ‘Trohag avi y yeun an spyrys a wrug ev dhe driga ynnowgh.’ 6Mes brassa gras y re ev; rakhenna y lever, ‘Duw a sev erbynn tus woethus, mes dhe dus uvel ev a re ras.’ 7Ytho, bedhewgh gostydh dhe Dhuw; mes sevewgh erbynn an jowl, hag ev a wra fia dhiworthowgh. 8Dewgh nes dhe Dhuw, hag ev a dheu nes dhywgh hwi. Glanhewgh agas diwla, a beghadoryon, ha purhewgh agas kolonn, a dus dewblek agas brys. 9Gwrewgh galari, ha kyni hag oela. Bedhes agas hwarth treylys dhe gynvann, ha'gas lowena dhe dristyns. 10Omuvelhewgh a-dherag an Arloedh, hag ev a wra agas ughelhe. Breusi Breder 11Na wrewgh kewsel an eyl erbynn y gila, a vreder. Neb a gews erbynn broder po a vreus y vroder a gews erbynn an lagha hag a vreus an lagha; ha mar preusewgh an lagha, nyns osta gwrier an lagha mes breusydh. 12Onan yw riyas an lagha ha breusydh, neb a yll selwel ha diswul. Piw osta jy, a vreus dha gentrevek? Gwarnyans erbynn Bostya 13Dewgh lemmyn, an re a lever, ‘Hedhyw po a-vorow ni a vynn mos a-ji dhe'n dre ma ha spena blydhen ena ha kenwertha, ha gul prow.’ 14Mes ny wodhowgh fatell vydh agas bewnans a-vorow. Ethenn owgh hwi owth omdhiskwedhes rag berr dermyn hag ena ow mos mes a wel. 15Yn le henna, y koedh dhywgh leverel, ‘Mar mynn an Arloedh, ni a vew, ha gul hemma po henna.’ 16Mes lemmyn hwi a vost yn agas goeth. Oll bostya a'n par na yw drog. 17Ytho neb a woer an pyth yw da dhe wul hag ev ny'n gwra, dhodho ev pegh yw.

Actually, although the entrance was badly collapsed and barely passable (Boofa and Chooka had real trouble squeezing through) the walls of the tunnel seemed to be in surprisingly good shape. The wooden props had clearly rotted out and many of them lay about on the floor of the tunnel in a random fashion – but the walls themselves showed little sign of crumbling. The cool, damp rock seemed pretty firm. We wandered about for a while – one of the ‘mummy’s boys’ had a panic attack and, I confess, I felt first touch of claustrophobia, too. But I was okay and, after half an hour or so, before we actually lost anyone in what turned out to be more of a labyrinth than a mere tunnel, the squad emerged back into the daylight to resume our pointless wanderings. Had I ever intended to go back? No, but that’s where David and I were now headed. I had estimated it would take David and me approximately an hour to find the tunnel. That was how long it had taken my squad to march out of the bush once my squad’s ‘rescuers’ had arrived. But they, unlike me, had known what they were doing. So, this time round, it ended up taking a little longer than I had expected. By midday next day, I was exhausted, having been stumbling about in the bush for hours and, apparently, no closer to our goal. I sat down on the hard earth and wept a little. (Okay! I was fuckin’ tired and still pretty sick! Don’t forget that I could barely walk when I’d been picked up at the infirmary and the adrenalin rush was, by this time, long gone.) David was moaning – of course. I fell asleep in the sun – but, on this occasion (unlike my unplanned snooze in the Castlemaine Gardens), it did not lead to dire consequences. I’d say it was an hour or so later when I awoke. I could hear David groaning – not a surprise – but it was in the distance and now there was an urgency about his groaning. I followed the groaning for, maybe, two hundred metres up the hill upon which I had been sleeping. David was standing (in triumph?) at the mouth of the tunnel, grinning and roaring.
Yn hwir, kynth o an porth fyllys yn tien ha namna yllyn ni y dremena, (y fia meur a galetter dhe Boofa ha dhe Chooka kyns i dhe alloes omstroetha rag entra ynno) yth o gwallow an bal yn shap marthys da. Yn kler, an jistys o leythys yn tien hag yth esa meur anedha ow gorwedha hwymm-hwamm oll a-dro war leur an gowfordh. Byttegyns, nyns esa sin vyth, po ogas, a vrywans y’n gwallow aga honan. Yth heveli bos poran krev an karn yeyn ha glyb. Ni a wandras oll a-dro dres termyn nebes hir – onan yntra’n ‘vebyon-vammik’ eth ha bos ownekhes ha, dres henna, my a omglywas ynwedh tamm a glosown. Mes da lowr en ha, wosa neb hanter-our ha kyns o kellys nebonan y’n milhentall ma (yn hwir nyns o kowfordh sempel), y tehwelas an para dhe’n golow dydh rag dasdhalleth agan gwandransow heb amkan y’n gwylvos. A bredersen vy kyns dhe dhehweles ena? Na bredersen. Byttegyns, lemmyn ow amkan o. Y kryssen y fia edhomm dhymm ha dhe Dhavydh ogas dhe’n our rag kavoes an gowfordh. Henn re via an termyn re via res dhe’m para rag kerdhes yn-mes an gwylvos wosa agan ‘sawyoryon’ dhe dhos. Byttegyns, i re wodhvia pyth esens ow kul – dihaval dhyn ni. Ytho, an prys ma, res o dhyn termyn nebes hirra ages dell waytsen. Hanter-dydh, an nessa dydh, spenys en vy wosa agan trebuchyans der an gwylvos dres lies our. Nyns esen nes vyth dh’agan amkan. My a esedhas war an leur kales hag oela nebes. (Da lowr! Euthyk skwith en ha hwath poran klav! Na wra ankevi namna yllyn kerdhes pan wrussen gasa an vedhegva – ha, dres henna, y hedhsa an adrenalyn resek y’m korf nans o termyn hir.) Yth esa Davydh ow kyni – heb mar. My a goedhas yn kosk yn-dann an howlsplann. Byttegyns, an prys ma (dihaval dhe’m kosk andowlys yn Lowarthow Kastelmayn), nyns esa sywyansow euthyk. My a goskas dres our, po ogas, dell grysav, hag y hyllyn klywes hwath kynyans Davydh – nag o marth – mes yth esa neb mall dh’y gynyans lemmyn. My a sywyas an kynyans ma dre bellder a dhew gans meter ha my kerdhys war- vann an vre may fien yn kosk. Yth esa Davydh ow sevel (meur y wormola?) ogas dhe borth an gowfordh. Yth esa ow minhwerthin, ow vedhygla.

Luke 8 Certain Women 1And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, 2and certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3and Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance. Parable of the Sower 4And when much people were gathered together, and were come to him out of every city, he spake by a parable: 5A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 6And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7And some fell among thorns; and the thorns sprang up with it, and choked it. 8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. 9And his disciples asked him, saying, What might this parable be? 10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. 11Now the parable is this: The seed is the word of God. 12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. 14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. 15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. 16No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. 17For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. 18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. 19Then came to him his mother and his brethren, and could not come at him for the press. 20And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 21And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. Storm on the Lake 22Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. 23But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy. 24And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. 25And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. Casting out Devils 26And they arrived at the country of the Gadarenes, which is over against Galilee. 27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. 28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. 29(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) 30And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him. 31And they besought him that he would not command them to go out into the deep. 32And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. 33Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked. 34When they that fed them saw what was done, they fled, and went and told it in the city and in the country. 35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. 36They also which saw it told them by what means he that was possessed of the devils was healed. 37Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear; and he went up into the ship, and returned back again. 38Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, 39Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him. 40And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him. Jairus' Daughter 41And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: 42for he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him. 43And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44came behind him, and touched the border of his garment: and immediately her issue of blood stanched. 45And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? 46And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. 47And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. 48And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace. 49While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead: trouble not the Master. 50But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. 51And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. 52And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. 53And they laughed him to scorn, knowing that she was dead. 54And he put them all out, and took her by the hand, and called, saying, Maid, arise. 55And her spirit came again, and she arose straightway: and he commanded to give her meat. 56And her parents were astonished: but he charged them that they should tell no man what was done. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 8 Benynes owth Holya Yesu 1Ha wosa henna, yth esa ow tremena dre sitys ha trevow ow pregoth ha derivas an nowodhow da a wlaskor Duw; ha'n dewdhek esa ganso, 2ha benynes, neb re bia yaghhes a debel spyrysyon ha klevesow: Maria henwys Magdalena, may teuth yn-mes anedhi seyth dyowl, 3ha Yoanna gwreg Kusa, rennyas Herod, ha Susanna, ha lies arall, neb a venystra dhedha yn-mes a'ga fythow. Parabolenn an Gonador Mat 13:1-9; Mark 4:1-9 4Ha wosa routh veur dhe omguntell, ha tus dhiworth lies sita dhe dhos dhodho, ev a gewsis dre barabolenn: 5‘Gonador eth yn-mes dhe wonedha y has; ha pan hasas, rann a'n has a goedhas ryb an fordh hag a veu trettys yn-dann dreys, hag ydhyn an ayr a's devoryas. 6Ha rann arall a goedhas war veynek; ha pan devis, y feu desyghys rag fowt glybor. 7Ha rann arall a goedhas yn mysk spern, ha'n spern a devis war-barth gensi ha'y thaga. 8Ha rann arall a goedhas yn dor mas, ha pan devis, hi a dhug trevas, kansplek.’ Hag ow leverel hemma, ev a grias, ‘Neb a'n jeves diwskovarn rag klewes, ev klewes.’ Porpos an Parabolennow Mat 13:10-17; Mark 4:10-12 9Ha'y dhyskyblon a wovynni orto pandr'a ve styr an barabolenn ma. 10Hag ev a leveris, ‘Dhy'hwi yw grontys aswonn kevrinyow gwlaskor Duw, mes dhe'n re erell dre barabolennow, rag may firons heb gweles, ha rag may klewons heb konvedhes. Styr Parabolenn an Gonador Mat 13:18-23; Mark 4:13-20 11‘Hemm yw an barabolenn: an has yw ger Duw. 12An re ryb an fordh yw neb a glew, ena an jowl a dheu ha kemmeres an ger dhiworth aga holonn rag own i dhe grysi ha bos selwys. 13An re war an veynek yw neb pan glewons a dhegemmer an ger gans lowena, ha nyns eus dhedha gwreydhenn; i a grys pols byghan, hag yn termyn temptasyon i a gildenn. 14An dra a goedhas y'n spern, yth yw an re a glewas, ha pan vons yn-rag tegys yns gans an fienasow ha'n rychys ha'n plesours a vewnans, ha ny dhegons frut adhves. 15Mes an dra y'n tir da, yth yns i an re a glew an ger gans kolonn len ha da ha'y witha, ha doen frut gans perthyans. Lugarn yn-dann Lester Mark 4:21-25 16‘Denvyth wosa enowi lugarn ny'n kudh yn-dann lester, po y worra yn-dann weli, mes ev a'n gorr war wolowbrenn, rag may hallo an dus a dheu a-ji gweles an golow. 17Rag nyns eus tra yn-dann gel na vydh diskudhys, na tra gevrinek na vydh godhvedhys ha dos dhe'n golow. 18Merkyewgh ytho fatell glewowgh: rag neb a bewvo, dhodho ev y fydh res; ha neb na bewvo mann, y fydh kemmerys a-dhiworto ynwedh an pyth a dybir ev dhe bew.’ Mamm ha Breder Yesu Mat 12:46-50; Mark 3:31-35 19Ena y teuth dhodho y vamm ha'y vreder, ha ny yllens dos nes dhodho drefenn an routh. 20Ha leverys veu dhodho, ‘Dha vamm ha'th vreder a worta a-ves ow mynnes dha weles.’ 21Mes ev a worthybis ha leverel dhedha, ‘Ow mamm ha'm breder yw an re a glew ger Duw ha'y wul.’ Yesu a Goselha Annawel Mat 8:23-27; Mark 4:35-41 22Hag y hwarva unn jydh, yth yskynnas yn gorhel, ha'n dhyskyblon ganso, hag yn-medh ev dhedha, ‘Gwren tremena dhe'n tu arall a'n lynn’; hag i a woelyas dhe-ves. 23Hag i ow koelya, ev eth yn kosk. Hag annawel a goedhas war an lynn, hag yth esa aga gorhel ow pos lenwys, ha peryllys vons. 24Hag i a dheuth dhe wul dhodho difuna, ow leverel, ‘Mester, mester, kellys on!’ Ena ev a dhifunas ha keski an gwyns ha garowder an dowr; hedhi a wrussons hag yth esa kalmynsi. 25Ev a leveris dhedha, ‘Ple'ma agas fydh?’ Mes i a leveris an eyl dh'y gila, ‘Piw ytho yw hemma, ow korhemmynna ynwedh dhe'n gwynsow ha dhe'n dowr, ha gostydh yns dhodho?’ Yaghheans an Den a Gadara Tormentys gans Dywolow Mat 8:28-34; Mark 5:1-20 26Hag i a woelyas bys yn bro an Gadarenys, usi a-dal Galile. 27Ena pan eth yn-mes dhe'n tir, y tyerbynnas dhodho gour a'n sita, ha dhodho dywolow seuladhydh, ha ny wiska dillas, na triga yn chi, saw y'n bedhow. 28Pan welas Yesu, ev a armas, ha koedha a-ragdho, ha leverel gans lev ughel, ‘Pandr'a vynnydh tejy genev vy, Yesu, Mab Duw Ughella? My a'th pys, na wra ow thormentya.’ 29Rag ev a arghsa dhe'n spyrys avlan dos yn-mes a'n den. Rag lieskweyth an spyrys a'n dalghennsa, ha gwithys vedha, kelmys gans chaynys ha kargharow; mes ev a derri an kolmow, ha helghys vedha gans an jowl bys yn tylleryow difeyth. 30Ha Yesu a worthybis dhodho, ‘Pyth yw dha hanow?’ Ev a leveris, ‘Lyjyon’; rag lies dyowl re dhothya ynno. 31Hag i a'n pysis, na wrella erghi dhedha mos y'n islonk. 32Mes yth esa flokk meur a vogh ow peuri ena y'n menydh; hag i a'n pysi a asa dhedha mos ynna; hag ev a ros kummyas dhedha. 33Ena an dhywolow a dheuth yn-mes a'n den ha mos y'n mogh, ha'n flokk a boenyas yn-nans dres an lann serth bys y'n lynn, ha beudhi. 34Ha'n vugeledh, pan welsons an pyth a hwarvia, a fias dhe'n fo ha'y dherivas y'n sita hag y'n pow. 35Ena i eth yn-mes dhe weles an pyth a hwarvia, hag i a dheuth dhe Yesu, ha kavoes an den may teuth an dhywolow yn-mes anodho esedhys orth treys Yesu; dillasys ha yagh y vrys; hag own a's teva. 36Ha'n re neb a welsa fatell veu sawys an den dalghennys gans dyowl a'n derivas dhedha. 37Hag oll an routh a bow an Gadarenys a wre y bysi a'ga gasa, rag dalghennys vons i gans own meur; ytho ev eth yn gorhel ha dehweles. 38Mes an gour may teuth anodho an dhywolow a'n pysi may fe ganso; mes ev a'n dannvonas dhe-ves, ow leverel, 39‘Dehwel dhe'th chi ha derivas pygemmys a wrug Duw ragos.’ Hag ev eth dhe-ves ha pregoth dres oll an sita pygemmys a wrug Yesu ragdho. Myrgh an Rewler, ha'n Venyn a Dochyas Dillas Yesu Mat 9:18-26; Mark 5:21-43 40Wosa Yesu dhe dhehweles, an routh a'n wolkommas; rag yth esa pubonan orth y wortos. 41Hag otta, y teuth gour henwys Yairus, neb o rewler a'n synaga, hag ev a goedhas orth treys Yesu, ha'y bysi a dhos yn y ji, 42rag yth esa dhodho unn vyrgh genys, a-dro dhe dhewdhek bloedh, ha hi yn eneworres. Hag ev ow mos, yth esa an routh orth y waska. 43Hag unn venyn neb o klav nans o dewdhek blydhen gans liv goes, neb a spensa oll hy fygans war vedhogyon, heb galloes bos yaghhes gans denvyth, 44a dheuth a-dryv dhodho ha tochya pilenn y vantell; hag a-dhesempis liv hy goes a hedhis. 45Ha Yesu a leveris, ‘Piw a'm tochyas?’ Pan wrug pubonan y nagha, Peder a leveris, ‘Mester, an routhow a'th keas a-derdro orth dha waska, ha ty a wovynn, “Piw a'm tochyas”!’ 46Mes Yesu a leveris, ‘Nebonan re'm tochyas, rag my a woer galloes dhe vos gyllys ahanav.’ 47Ha'n venyn, pan welas hi dhe vos diskudhys, a dheuth yn unn grena ha wosa koedha a-dheragdho hi a dherivas a-rag oll an dus prag y hwrug hi y dochya, ha fatell via hi yaghhes a-dhesempis. 48Ev a leveris dhedhi, ‘Myrgh, dha fydh re'th sawyas; ke yn kres.’ 49Hag ev hwath ow kewsel, y teuth nebonan dhiworth chi rewler an synaga, ow leverel, ‘Dha vyrgh re verwis; na wra ankombra an Mester namoy.’ 50Mes Yesu, pan glewas hemma, a worthybis dhodho, ‘Na borth own, unnweyth krys, ha hi a vydh sawys.’ 51Pan dheuth y'n chi, ny asas dhe dhenvyth mos a-ji ganso, saw Peder ha Yowann ha Jamys, ha tas ha mamm an flogh. 52I oll a oela ha kyni war hy lergh. Mes ev a leveris, ‘Na oelewgh, rag ny verwis hi, mes hi a gosk.’ 53Mes i a'n skornya, ow kodhvos hi dhe vos marow. 54Hag ev a dhannvonas peub yn-mes, ha'y synsi er hy leuv, ha gelwel, ‘A flogh, sav yn-bann.’ 55Ha'y spyrys a dhehwelis, ha hi a sevis a-dhistowgh, hag ev a erghis neppyth dhe vos res dhedhi dhe dhybri. 56Marth a's teva hy thas ha'y mamm; mes ev a worhemmynnis dhedha na dheriffens dhe dhenvyth an pyth a hwarva.

Luke 8 The Parable of the Sower 1After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means. 4While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: 5“A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. 6Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. 7Other seed fell among thorns, which grew up with it and choked the plants. 8Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.” When he said this, he called out, “Whoever has ears to hear, let them hear.” 9His disciples asked him what this parable meant. 10He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “ ‘though seeing, they may not see; though hearing, they may not understand.’ 11 “This is the meaning of the parable: The seed is the word of God. 12Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. 15But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop. A Lamp on a Stand 16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. 17For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 18Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.” Jesus’ Mother and Brothers 19Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. 20Someone told him, “Your mother and brothers are standing outside, wanting to see you.” 21He replied, “My mother and brothers are those who hear God’s word and put it into practice.” Jesus Calms the Storm 22One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. 23As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. 24The disciples went and woke him, saying, “Master, Master, we’re going to drown!” He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. 25“Where is your faith?” he asked his disciples. In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.” Jesus Restores a Demon-Possessed Man 26They sailed to the region of the Gerasenes, which is across the lake from Galilee. 27When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places. 30Jesus asked him, “What is your name?” “Legion,” he replied, because many demons had gone into him. 31And they begged Jesus repeatedly not to order them to go into the Abyss. 32A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned. 34When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid. 36Those who had seen it told the people how the demon-possessed man had been cured. 37Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left. 38The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39“Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him. Jesus Raises a Dead Girl and Heals a Sick Woman 40Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41Then a man named Jairus, a synagogue leader, came and fell at Jesus’ feet, pleading with him to come to his house 42because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him. 43And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. 44She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped. 45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.” 46But Jesus said, “Someone touched me; I know that power has gone out from me.” 47Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48Then he said to her, “Daughter, your faith has healed you. Go in peace.” 49While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.” 50Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” 51When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. 52Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53They laughed at him, knowing that she was dead. 54But he took her by the hand and said, “My child, get up!” 55Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56Her parents were astonished, but he ordered them not to tell anyone what had happened.
LUK 8 Benynes owth Holya Yesu 1Ha wosa henna, yth esa ow tremena dre sitys ha trevow ow pregoth ha derivas an nowodhow da a wlaskor Duw; ha'n dewdhek esa ganso, 2ha benynes, neb re bia yaghhes a debel spyrysyon ha klevesow: Maria henwys Magdalena, may teuth yn-mes anedhi seyth dyowl, 3ha Yoanna gwreg Kusa, rennyas Herod, ha Susanna, ha lies arall, neb a venystra dhedha yn-mes a'ga fythow. Parabolenn an Gonador Mat 13:1-9; Mark 4:1-9 4Ha wosa routh veur dhe omguntell, ha tus dhiworth lies sita dhe dhos dhodho, ev a gewsis dre barabolenn: 5‘Gonador eth yn-mes dhe wonedha y has; ha pan hasas, rann a'n has a goedhas ryb an fordh hag a veu trettys yn-dann dreys, hag ydhyn an ayr a's devoryas. 6Ha rann arall a goedhas war veynek; ha pan devis, y feu desyghys rag fowt glybor. 7Ha rann arall a goedhas yn mysk spern, ha'n spern a devis war-barth gensi ha'y thaga. 8Ha rann arall a goedhas yn dor mas, ha pan devis, hi a dhug trevas, kansplek.’ Hag ow leverel hemma, ev a grias, ‘Neb a'n jeves diwskovarn rag klewes, ev klewes.’ Porpos an Parabolennow Mat 13:10-17; Mark 4:10-12 9Ha'y dhyskyblon a wovynni orto pandr'a ve styr an barabolenn ma. 10Hag ev a leveris, ‘Dhy'hwi yw grontys aswonn kevrinyow gwlaskor Duw, mes dhe'n re erell dre barabolennow, rag may firons heb gweles, ha rag may klewons heb konvedhes. Styr Parabolenn an Gonador Mat 13:18-23; Mark 4:13-20 11‘Hemm yw an barabolenn: an has yw ger Duw. 12An re ryb an fordh yw neb a glew, ena an jowl a dheu ha kemmeres an ger dhiworth aga holonn rag own i dhe grysi ha bos selwys. 13An re war an veynek yw neb pan glewons a dhegemmer an ger gans lowena, ha nyns eus dhedha gwreydhenn; i a grys pols byghan, hag yn termyn temptyans i a gildenn. 14An dra a goedhas y'n spern, yth yw an re a glewas, ha pan vons yn-rag tegys yns gans an fienasow ha'n rychys ha'n plesours a vewnans, ha ny dhegons frut adhves. 15Mes an dra y'n tir da, yth yns i an re a glew an ger gans kolonn len ha da ha'y witha, ha doen frut gans perthyans. Lugarn yn-dann Lester Mark 4:21-25 16‘Denvyth wosa enowi lugarn ny'n kudh yn-dann lester, po y worra yn-dann weli, mes ev a'n gorr war wolowbrenn, rag may hallo an dus a dheu a-ji gweles an golow. 17Rag nyns eus tra yn-dann gel na vydh diskudhys, na tra gevrinek na vydh godhvedhys ha dos dhe'n golow. 18Merkyewgh ytho fatell glewowgh: rag neb a bewvo, dhodho ev y fydh res; ha neb na bewvo mann, y fydh kemmerys a-dhiworto ynwedh an pyth a dybir ev dhe bew.’ Mamm ha Breder Yesu Mat 12:46-50; Mark 3:31-35 19Ena y teuth dhodho y vamm ha'y vreder, ha ny yllens dos nes dhodho drefenn an routh. 20Ha leverys veu dhodho, ‘Dha vamm ha'th vreder a worta a-ves ow mynnes dha weles.’ 21Mes ev a worthybis ha leverel dhedha, ‘Ow mamm ha'm breder yw an re a glew ger Duw ha'y wul.’ Yesu a Goselha Annawel Mat 8:23-27; Mark 4:35-41 22Hag y hwarva unn jydh, yth yskynnas yn gorhel, ha'n dhyskyblon ganso, hag yn-medh ev dhedha, ‘Gwren tremena dhe'n tu arall a'n lynn’; hag i a woelyas dhe-ves. 23Hag i ow koelya, ev eth yn kosk. Hag annawel a goedhas war an lynn, hag yth esa aga gorhel ow pos lenwys, ha peryllys vons. 24Hag i a dheuth dhe wul dhodho difuna, ow leverel, ‘Mester, mester, kellys on!’ Ena ev a dhifunas ha keski an gwyns ha garowder an dowr; hedhi a wrussons hag yth esa kalmynsi. 25Ev a leveris dhedha, ‘Ple'ma agas fydh?’ Mes i a leveris an eyl dh'y gila, ‘Piw ytho yw hemma, ow korhemmynna ynwedh dhe'n gwynsow ha dhe'n dowr, ha gostydh yns dhodho?’ Yaghheans an Den a Gadara Tormentys gans Dywolow Mat 8:28-34; Mark 5:1-20 26Hag i a woelyas bys yn bro an Gadarenys, usi a-dal Galile. 27Ena pan eth yn-mes dhe'n tir, y tyerbynnas dhodho gour a'n sita, ha dhodho dywolow seuladhydh, ha ny wiska dillas, na triga yn chi, saw y'n bedhow. 28Pan welas Yesu, ev a armas, ha koedha a-ragdho, ha leverel gans lev ughel, ‘Pandr'a vynnydh tejy genev vy, Yesu, Mab Duw Ughella? My a'th pys, na wra ow thormentya.’ 29Rag ev a arghsa dhe'n spyrys avlan dos yn-mes a'n den. Rag lieskweyth an spyrys a'n dalghennsa, ha gwithys vedha, kelmys gans chaynys ha kargharow; mes ev a derri an kolmow, ha helghys vedha gans an jowl bys yn tylleryow difeyth. 30Ha Yesu a worthybis dhodho, ‘Pyth yw dha hanow?’ Ev a leveris, ‘Lyjyon’; rag lies dyowl re dhothya ynno. 31Hag i a'n pysis, na wrella erghi dhedha mos y'n islonk. 32Mes yth esa flokk meur a vogh ow peuri ena y'n menydh; hag i a'n pysi a asa dhedha mos ynna; hag ev a ros kummyas dhedha. 33Ena an dhywolow a dheuth yn-mes a'n den ha mos y'n mogh, ha'n flokk a boenyas yn-nans dres an lann serth bys y'n lynn, ha beudhi. 34Ha'n vugeledh, pan welsons an pyth a hwarvia, a fias dhe'n fo ha'y dherivas y'n sita hag y'n pow. 35Ena i eth yn-mes dhe weles an pyth a hwarvia, hag i a dheuth dhe Yesu, ha kavoes an den may teuth an dhywolow yn-mes anodho esedhys orth treys Yesu; dillasys ha yagh y vrys; hag own a's teva. 36Ha'n re neb a welsa fatell veu sawys an den dalghennys gans dyowl a'n derivas dhedha. 37Hag oll an routh a bow an Gadarenys a wre y bysi a'ga gasa, rag dalghennys vons i gans own meur; ytho ev eth yn gorhel ha dehweles. 38Mes an gour may teuth anodho an dhywolow a'n pysi may fe ganso; mes ev a'n dannvonas dhe-ves, ow leverel, 39‘Dehwel dhe'th chi ha derivas pygemmys a wrug Duw ragos.’ Hag ev eth dhe-ves ha pregoth dres oll an sita pygemmys a wrug Yesu ragdho. Myrgh an Rewler, ha'n Venyn a Dochyas Dillas Yesu Mat 9:18-26; Mark 5:21-43 40Wosa Yesu dhe dhehweles, an routh a'n wolkommas; rag yth esa pubonan orth y wortos. 41Hag otta, y teuth gour henwys Yairus, neb o rewler a'n synaga, hag ev a goedhas orth treys Yesu, ha'y bysi a dhos yn y ji, 42rag yth esa dhodho unn vyrgh genys, a-dro dhe dhewdhek bloedh, ha hi yn eneworres. Hag ev ow mos, yth esa an routh orth y waska. 43Hag unn venyn neb o klav nans o dewdhek blydhen gans liv goes, neb a spensa oll hy fygans war vedhogyon, heb galloes bos yaghhes gans denvyth, 44a dheuth a-dryv dhodho ha tochya pilenn y vantell; hag a-dhesempis liv hy goes a hedhis. 45Ha Yesu a leveris, ‘Piw a'm tochyas?’ Pan wrug pubonan y nagha, Peder a leveris, ‘Mester, an routhow a'th keas a-derdro orth dha waska, ha ty a wovynn, “Piw a'm tochyas”!’ 46Mes Yesu a leveris, ‘Nebonan re'm tochyas, rag my a woer galloes dhe vos gyllys ahanav.’ 47Ha'n venyn, pan welas hi dhe vos diskudhys, a dheuth yn unn grena ha wosa koedha a-dheragdho hi a dherivas a-rag oll an dus prag y hwrug hi y dochya, ha fatell via hi yaghhes a-dhesempis. 48Ev a leveris dhedhi, ‘Myrgh, dha fydh re'th sawyas; ke yn kres.’ 49Hag ev hwath ow kewsel, y teuth nebonan dhiworth chi rewler an synaga, ow leverel, ‘Dha vyrgh re verwis; na wra ankombra an Mester namoy.’ 50Mes Yesu, pan glewas hemma, a worthybis dhodho, ‘Na borth own, unnweyth krys, ha hi a vydh sawys.’ 51Pan dheuth y'n chi, ny asas dhe dhenvyth mos a-ji ganso, saw Peder ha Yowann ha Jamys, ha tas ha mamm an flogh. 52I oll a oela ha kyni war hy lergh. Mes ev a leveris, ‘Na oelewgh, rag ny verwis hi, mes hi a gosk.’ 53Mes i a'n skornya, ow kodhvos hi dhe vos marow. 54Hag ev a dhannvonas peub yn-mes, ha'y synsi er hy leuv, ha gelwel, ‘A flogh, sav yn-bann.’ 55Ha'y spyrys a dhehwelis, ha hi a sevis a-dhistowgh, hag ev a erghis neppyth dhe vos res dhedhi dhe dhybri. 56Marth a's teva hy thas ha'y mamm; mes ev a worhemmynnis dhedha na dheriffens dhe dhenvyth an pyth a hwarva.