freedom oor Kornies

freedom

/ˈfɹiːdəm/, /ˈfriːdəm/ naamwoord

(uncountable) The state of being free, of not being imprisoned or enslaved.

Vertalings in die woordeboek Engels - Kornies

frankedh

rydhses

hanow gorow

Soortgelyke frases

freedom fighter
kasor rydhses

freedom of speech
rydhses kewsel · rydhses leverel

freedoms
rydhsesow

voorbeelde

GALATIANS 2 Paul Accepted by the Apostles 1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you. 6As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message. 7On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised. 8For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along. Paul Opposes Cephas 11When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? 15“We who are Jews by birth and not sinful Gentiles 16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. 17“But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! 18If I rebuild what I destroyed, then I really would be a lawbreaker. 19“For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”
GALATIANYS 2 Powl ha'n Abesteli Erell 1Ena wosa peswardhek blydhen yth yskynnis arta dhe Yerusalem gans Barnabas, ow kemmeres Titus genev ynwedh; 2my a yskynnas dre dhiskwedhyans ha gorra a-dheragdha an aweyl a bregowthav yn mysk an Jentilys, yn priva dhe dus a vri, ma na vien ow poenya po na wrussen poenya war neb kor yn euver. 3Byttegyns Titus devri, esa genev, hag ev Grek, ny veu ev konstrynys na hwath a vos trodreghys; 4mes rag bos breder fekyl dres a-ji yn-dann gel, skolkyoryon a slynkyas a-ji rag aspia orth agan rydhses a'gan beus yn Krist Yesu, ma'gan drollens bys yn kethneth; 5ny omblegsyn ni toch vyth dhedha yn gostytter, may halla gwiryonedh an aweyl pesya ragowgh. 6Mes a-dhiworth an re a dybys bos neppyth, – py sort pynag yns ny vern dhymm; nyns usi Duw ow favera tremmynn denvyth – an dus enorys na, ny geworrsons travyth dhymmo vy, 7mes y'n kontrari parth hag i ow konvedhes bos an aweyl a antrodreghyans kemmynnys dhymm kepar dell veu an aweyl a drodreghyans dhe Peder, 8rag neb a wrug y ober yn Peder rag abostolieth an trodreghyans a wrug y ober ynwedh ynnov vy rag an Jentilys, 9hag ow konvedhes an gras re beu res dhymm, Jamys ha Kefas ha Yowann, hag i an kolovenyow dell dybys, a ros an dhorn dhyghow a gowethyans dhymm ha dhe Barnabas, mayth ellen ni dhe'n Jentilys, hag i aga honan dhe'n dus trodreghys; 10marnas i a vynnas orthyn perthi kov a'n voghosogyon, an keth tra may feu hwans dhymm dh'y wul. Powl a Geredh Peder yn Antiogh 11Mes pan dheuth Kefas dhe Antiogh, my a sevis er y bynn orth y anow, rag y vos dhe vlamya. 12Rag kyns neb tus dhe dhos dhiworth Jamys, ev a dhybri gans an Jentilys; mes pan dheuthons i, ev a omdennas ha diberth ow perthi own a dus an trodreghyans. 13Ha'n Yedhewon erell a junyas ganso y'n falsuri ma, may feu Barnabas ynwedh ledys yn stray gansa der aga falsuri. 14Mes pan gonvedhis vy na gerdhens i yn ewnhynsek herwydh gwiryonedh an aweyl, my a leveris dhe Kefas a-dheragdha yn kettep penn, ‘Mar pewydh jy, ha ty Yedhow, yn maner an Jentilys ha ny vewydh yn maner an Yedhewon prag y konstrynydh jy an Jentilys a vewa kepar dell vens i Yedhewon?’ Yedhewon ha Jentilys Ewnhes dre Fydh 15Ni yw Yedhewon dre enesigeth ha nyns on ni peghadoryon a'n Jentilys, 16ow konvedhes nag yw denvyth ewnhes der oberow a'n lagha mes dre fydh yn Krist Yesu, ha nyni a grysis yn Krist Yesu, may fen ni justifiys dre fydh yn Krist ha a-der dre oberow a'n lagha; rag ny vydh kig vytholl justifiys der oberow a'n lagha. 17Mes mars on ni, neb a hwila bos justifiys yn Krist, agan honan kevys dhe vos peghadoryon, yw Krist ytho menyster a begh? Bynner re bo! 18Rag mar tastrehavav an taklow a dhistruis vy, my a dhiskwa my ow honan dhe vos treuspasser. 19Rag der an lagha my a verwis dhe'n lagha, may fewen vy dhe Dhuw. Krowsys veuv gans Krist; 20bew ov, mes na fella my ow honan, mes Krist a vew ynnov; an bewnans a'm beus y'n eur ma y'n kig my a vew yn fydh Mab Duw neb a'm karas hag omri y honan ragov. 21Ny wrav vy dilea gras Duw; rag mar pe ewnder der an lagha ytho Krist a verwis yn euver.

We are a group of people who campaign for the Welsh language and communities in Wales, and recognise that the campaign for Wales' unique language is part of a wider world-wide struggle for minority rights and freedoms. The following international pages provide a forum for international campaigners to share ideas and experiences of their minoritized languages and their struggle for rights. We hope you will draw inspiration from the work of international language campaigns on these pages, and contact us to collaborate or to suggest information. Use your tongue!
Ni yw bagas a dus a wra kaskyrghes a-barth an Yeth Kembrek ha kemmyniethow yn Kembra, ha ni a aswonn an kaskyrgh a-barth yeth dibarow Kembra dhe vos rann a'n strivyans efanna a-dreus an norvys a-barth gwiryow ha rydhder tus a'n leha rann. An folennow keswlasek a syw a wra klappva rag kaskyrghoryon keswlasek dhe gevranna tybyansow ha perthyansow a'ga yethow lehes ha'ga striv rag gwiryow. Yma govenek dhyn hwi dhe vos awenys dre ober kaskyrghow yeth keswlasek y'n folennow ma, ha kestava orthyn rag kesoberi po profya derivadow. Gwra devnydh a'gas taves!

freedom n. frankedh /'fræŋkɐθ/ð/ m. < a; license lessyens m. BM
freedom n. frankedh /'fræŋkɐθ/ð/ m. < a; license lessyens m. BM

freedom lover, libertarian
frankedhoges (hanow benow)

None of you will be surprised that, as an anarchist, I hate this idea just as much as the other one. I am no-one’s subject. Nobody owns me. Whether you call them a king or a duke or a dog’s dinner, naming one person my master, master of all of us, because he came out of the right vagina is pathetic. Monarchy is anti-democracy. Monarchy is anti-equality. Monarchy is anti-freedom.
Ny vydh marth dhe den vyth ahanowgh, my avel direwlydh, bos kemmys a gas genev an tybyans ma ha’n huni aral. Nyns ov sojet a dhen vyth. Mar pe gelwys myghtern, duk, po kon ki, henwel unn den ow mester, mester oll ahanan, drefen ev dhe dhos ‘mes an kons gwir yw truedhek. Myghternses yw gorth-gwerinieth. Myghternses yw gorth-parder. Myghternses yw gorth-rydhses.

1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.
1Ena wosa peswardhek blydhen yth yskynnis arta dhe Yerusalem gans Barnabas, ow kemmeres Titus genev ynwedh; 2my a yskynnas dre dhiskwedhyans ha gorra a-dheragdha an aweyl a bregowthav yn mysk an Jentilys, yn priva dhe dus a vri, ma na vien ow poenya po na wrussen poenya war neb kor yn euver. 3Byttegyns Titus devri, esa genev, hag ev Grek, ny veu ev konstrynys na hwath a vos trodreghys; 4mes rag bos breder fekyl dres a-ji yn-dann gel, skolkyoryon a slynkyas a-ji rag aspia orth agan rydhses a'gan beus yn Krist Yesu, ma'gan drollens bys yn kethneth; 5ny omblegsyn ni toch vyth dhedha yn gostytter, may halla gwiryonedh an aweyl pesya ragowgh.

sanctuary (n.) freedom from power; exemption from jurisdiction; asylum defensedh, omsawder, omsawva, ~ow; freedom from particular hazard omsawder; reserve gwithlann, omsawva, gwithva; sacred ground sentri, nevez; refuge meneghi
sanctuary (n.) freedom from power; exemption from jurisdiction; asylum defensedh, omsawder, omsawva, ~ow; freedom from particular hazard omsawder; reserve gwithlann, omsawva, gwithva; sacred ground sentri, nevez; refuge meneghi

galloez digabester ervira ha gweythreza; kuntell po ollenn frankedhow freedom, liberty; independence
rydhzez [hanow kadarn gorow]

Music is freedom, music is life.
Ilow yw rydhses, ilow yw bewnans.

freedom lover, libertarian
frankedhek2 (hanow gorow)

JAMES 1 1James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings. Trials and Temptations 2Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, 3because you know that the testing of your faith produces perseverance. 4Let perseverance finish its work so that you may be mature and complete, not lacking anything. 5If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7That person should not expect to receive anything from the Lord. 8Such a person is double-minded and unstable in all they do. 9Believers in humble circumstances ought to take pride in their high position. 10But the rich should take pride in their humiliation—since they will pass away like a wild flower. 11For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business. 12Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. 13When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14but each person is tempted when they are dragged away by their own evil desire and enticed. 15Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. 16Don’t be deceived, my dear brothers and sisters. 17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. Listening and Doing 19My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20because human anger does not produce the righteousness that God desires. 21Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. 22Do not merely listen to the word, and so deceive yourselves. Do what it says. 23Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24and, after looking at himself, goes away and immediately forgets what he looks like. 25But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. 26Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
JAMYS 1 Salusyans 1Jamys, gwas Duw ha'n Arloedh Yesu Krist, dhe'n dewdhek loeth a'n keskar: Lowena dhywgh! Fydh ha Furneth 2Tybewgh pup-tra dhe vos lowena, ow breder, pan goedhowgh yn provow divers, 3ow kodhvos an prevyans a'gas fydh dhe wul perthyans. 4Ha gwres perthyans kowlwul y ober may fewgh perfydh ha dien, heb bos dhywgh fowt travyth. 5Mes mar fyll furneth dhe nebonan ahanowgh, govynnes ev orth Duw a re dhe bub den yn hel, heb keredhi, hag y fydh res dhodho. 6Mes govynnes yn fydh heb doutya, rag neb a dhout yw kepar ha mordonn yw helghys ha tewlys der an gwyns. 7Na dybes an den ma ev dhe dhegemmeres travyth dhiworth an Arloedh. 8Gour dewblek y vrys yw brottel yn oll y fordhow. Boghosogneth ha Rychys 9Mes gwres bostya an broder uvel yn y ughelder, 10ha'n den rych yn y uvelder, rag ev a dremen kepar ha bleujenn wyls. 11Rag an howl a sev gans an trethes ha gul dhe'n gwels gwedhra, ha'n vleujenn anodho a goedh, ha tekter y semlans yw diswrys. Y'n keth fordh an den rych a wedher yn mysk y wriansow. Prevyans ha Temptyans 12Gwynnvys an gour a bes yn-dann brevyans rag, wosa bos prevys, ev a dhegemmer an gurun a vewnans a ambosas Duw dhe'n re a'n kar. 13Na leveres denvyth a vo prevys, ‘Gans Duw prevys ov vy’; rag ny yll Duw bos prevys gans drog, ha ny brev ev y honan denvyth. 14Mes prevys yw pub den yw tennys ha dynys der y dhrokhwansow ev. 15Ena tebel-ewl, wosa omdhoen, a dhineyth peghadow, ha peghadow kowlwrys a dhineyth ankow. 16Na vedhewgh toellys, ow breder veurgerys. 17Pub ro da ha pub ro perfydh a dhiyskynn dhiworth a-wartha, ow tos yn-nans dhiworth an Tas a wolowys ha nyns eus chanj na skeus treylyans ganso. 18Gans y vynnas ev, ev a'gan dineythis dre er a wiryonedh, may fen ni avel an kynsa frut a'y greaturs. Klewes ha Gul an Ger 19Godhvydhewgh hemma, ow breder veurgerys. Bedhes pub den skav dhe glewes, lent dhe gewsel, lent dhe serri. 20Rag ny wra sorr gour avonsya ewnder Duw. 21Ytho, gorrewgh dhe-ves pub plosedhes ha drog dres eghenn, ha degemmerewgh yn uvel an ger plynsys ynnowgh, a yll selwel agas enev. 22Bedhewgh gwrioryon a'n ger, heb bos goslowysi yn unnsel, owth omdoella. 23Rag den mars yw goslowyas a'n ger heb bos gwrier, ev yw kepar ha gour a wel y fas genesik yn gweder. 24Ev a wel y honan ha mos dhe-ves hag ankevi a-dhesempis py par den yw. 25Mes neb a vir y'n lagha berfydh a rydhses ha pesya ynno, heb bos goslowyas a ankev, mes gwrier an ober, gwynnvys vydh an den ma y'n pyth a wra. 26Mars eus neb den a breder y vos kryjyk, heb fronna y daves, mes ow toella y golonn ev, koeg yw kryjyans an den ma. 27Kryjyans glan hag andhefolys a-dherag Duw an Tas yw hemma; mos dhe vires orth omdhivasow ha gwedhwesow yn aga anken, hag omwitha dinamm dhiworth an bys.

freedom - liberty
rydhses [hanow gorow] [disamstyryans]

liberty freedom frankedh, rydhzez; autonomy; power lordyanz
liberty freedom frankedh, rydhzez; autonomy; power lordyanz

lover (n.) 1 karer, karores freedom-~ libertarian frankedhek, frankedhoges; 2 a girlfriend keryades, kares; b boyfriend keryaz, kar; 3 a male person with whom there is a sexual relationship; boyfriend amor i paramour koweth-gweli; b female person with whom there is a sexual relationship; mistress; girlfriend amores i paramour; concubine kowethes-gweli
lover (n.) 1 karer, karores freedom-~ libertarian frankedhek, frankedhoges; 2 a girlfriend keryades, kares; b boyfriend keryaz, kar; 3 a male person with whom there is a sexual relationship; boyfriend amor i paramour koweth-gweli; b female person with whom there is a sexual relationship; mistress; girlfriend amores i paramour; concubine kowethes-gweli

freedom of speech
/ rydhses kewsel / / /

But this machine was very useful to me. It gave me freedom. For example, I made use of it to travel from Bromley, where I lived, to the Fairfield Halls in Croydon, to see music concerts. I was a jazz fan. I saw the Duke Ellington Orchestra there, twice, and the Count Basie band. And, in a small hall in East London, I saw the American pianist Teddy Wilson, who played on famous recordings with Billie Holiday, Lester Young, and others, in the 1930s.
Mes pur dhe les o an jynn ma dhymm. Ev a ros rydhses dhymm. Rag ensampel, my a wre devnydh anodho rag viajya dhyworth Bromley, le may trigen vy, dhe’n Helyow Fairfield yn Croydon, rag gweles keskanow ilow. Yth en vy penn-bros jazz. My a welas ena an Orkestra Duke Ellington, diwweyth, ha’n Band Count Basie. Hag yn hel vyghan yn Loundres Est, my a welas an pianydh amerikanek, Teddy Wilson, neb a seni war sonskrifow a vri gans Billie Holiday, Lester Young, hag erel, y’n bledhynnyow 1930.

If we as Cornish people take the freedom and independence of Kernow seriously, as we should, we should not be writing to anybody to beg for our inclusion in the corrupt coronation nor to pledge our allegiance as subjects. We should have more pride and self-respect rather than get our knees to ask to remain on our knees.
Mar mynnyn avel Kernowyon bos sevur a-dro dhe’n rydhses hag anserghogeth a Gernow, dell dalvia, ny dal dhyn skrifa orth den vyth dhe bysi a’gan synsyans y’n kurunyans poder na dhe arwostla agan omlenans avel sojets. Y tal dhyn kavos moy a wooth ha omrevrons yn le a vos war benn dewlin ha pysi a wortos ena.

23“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. 24No one should seek their own good, but the good of others. 25Eat anything sold in the meat market without raising questions of conscience, 26for, “The earth is the Lord’s, and everything in it.” 27If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. 28But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience. 29I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience? 30If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?
23‘Lafyl yw pup-tra’, mes nyns yw pup-tra dhe les; ‘lafyl yw pup-tra’, mes ny wra pup-tra drehevel. 24Na hwiles denvyth y dhader y honan, mes dader den arall. 25Dybrewgh pypynag yw gwerthys y'n varghas-kig heb hwithra travyth drefenn kowses; 26rag ‘dhe'n Arloedh yw an nor, ha pup-tra eus ynno.’ 27Onan a'n dhiskryjygyon mara'gas gelow dhe gevewi, ha mar mynnowgh mos, dybrewgh pup-tra yw settys a-ragowgh heb hwithra travyth drefenn kowses. 28Mes mar lever nebonan dhywgh, ‘Hemma re beu offrynnys yn sakrifis’, na'n dybrewgh, ow kul vri orth neb a leveris dhywgh hag drefenn kowses, 29y gowses ev, a-der agas kowses hwi. Prag y koedh ow rydhses vy bos breusys gans kowses den arall? 30Mar kemmerav dre ras, prag yth ov vy kablys rag an pyth a wrassav.

freedoms
/ rydhsesow / / /

freedom
rydhses [hanow gorow]

libertarian freedom-loving
(adj.) libertarian

ROMANS 8 Life Through the Spirit 1Therefore, there is now no condemnation for those who are in Christ Jesus, 2because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. 3For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, 4in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. 5Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8Those who are in the realm of the flesh cannot please God. 9You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. 11And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. 12Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. 14For those who are led by the Spirit of God are the children of God. 15The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” 16The Spirit himself testifies with our spirit that we are God’s children. 17Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. Present Suffering and Future Glory 18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19For the creation waits in eager expectation for the children of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. 22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25But if we hope for what we do not yet have, we wait for it patiently. 26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. 28And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. More Than Conquerors 31What, then, shall we say in response to these things? If God is for us, who can be against us? 32He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” 37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
ROMANYON 8 Bewnans y'n Spyrys 1Lemmyn nyns eus dampnya rag an re usi yn Krist Yesu. 2Rag lagha Spyrys bewnans yn Krist Yesu re'th tigolmas dhiworth lagha pegh ha mernans. 3Rag an pyth a veu an lagha dialloes dh'y wul, rag hy bos gwann der an kig, Duw y honan re wrug, ow tannvon y Vab y honan yn hevelep kig a begh, dhe vos offrynn pegh, hag yndella ev a dhampnyas pegh y'n kig, 4rag may fo ordenans an lagha kowlwrys ynnon ni, eus ow kerdhes a-der war-lergh an kig mes war-lergh an Spyrys. 5Rag an re a vew war-lergh an kig a wra fors a daklow an kig, mes an re a vew war-lergh an Spyrys a wra fors a daklow an Spyrys. 6Rag brys an kig yw mernans, mes brys an Spyrys yw bewnans ha kres. 7Yndella an brys a wra fors a'n kig, yw eskarogeth erbynn Duw; nyns yw gostydh dhe lagha Duw, yn hwir ny yll bos yndella, 8ha'n re usi y'n kig ny yllons plesya Duw. 9Mes nyns esowgh y'n kig, y'n Spyrys yth esowgh, mars usi Spyrys Duw trigys ynnowgh yn hwir. Neb na'n jeves Spyrys Krist nyns yw ev dhodho. 10Mes mars usi Krist ynnowgh, kynth yw marow agas korf drefenn pegh, yn few yw agas spyrys drefenn ewnder. 11Mars usi trigys ynnowgh y Spyrys ev, neb a dhrehevis Yesu a vernans, ev neb a dhrehevis Yesu a vernans a re bewnans dh'agas korf marwel ynwedh der y Spyrys usi trigys ynnowgh. 12Yndella, hwi vreder, kendonoryon on, nyns yw dhe'n kig, dhe vewa war-lergh an kig – 13rag mar pewowgh war-lergh an kig, merwel a wrewgh; mes mar korrowgh der an Spyrys gweythresow an korf, bewa a wrewgh. 14Rag myns a hembrenkir gans Spyrys Duw mebyon Duw yth yns. 15Ny gemmersowgh spyrys a gethneth ow ledya arta dhe own, mes hwi a gemmeras spyrys adoptyans avel mebyon dredho may kriyn ‘Abba! Tas!’ 16An Spyrys y honan a dheg dustuni gans agan spyrys ni, ni dhe vos mebyon Duw, 17ha mebyon Duw mars on, heryon ynwedh, heryon a Dhuw ha kes-heryon a Grist, mar kodhevyn ganso rag may fyn war-barth ganso yn golewder. An Golewder hag a Vydh 18My a dyb na dal galarow an termyn ma bos kehaval dhe'n golewder usi ow tos dhe vos diskwedhys dhyn. 19Rag an kreashyon a wayt gans mall an diskwedhyans a vebyon Duw. 20Rag yth esa an kreashyon yn-dann vaystri euveredh, nyns o a'y vodh mes der y vodh ev neb a'n fethas yn govenek; 21drefenn an kreashyon y honan dhe vos rydhhes dhiworth kethneth podredhes dhe rydhses golewder fleghes Duw. 22Ni a woer an kreashyon oll dhe vos ow kyni yn keudh war-barth bys omma; 23mes moy es henna, ni agan honan ynwedh, a'gan beus kynsa frut an Spyrys, ni agan honan a gyn ynnon agan honan dell wortyn gans mall adoptyans avel mebyon, daspren agan korf. 24Rag y'n govenek may feun selwys, mes govenek gwelys nyns yw govenek, rag piw a wayt an pyth a wel? 25Mes mar kwaytir an pyth na welir, gans mall y'n gwaytir. 26Ynwedh an Spyrys a'gan gweres yn agan gwannder, rag ny wodhon fatell byssyn dell dhegoedh, mes an Spyrys y honan a bys ragon gans kyni dres leverel. 27Hag ev neb usi ow hwithra kolonnow a woer an pyth usi yn brys an Spyrys, rag ev dhe bysi a-barth an syns herwydh bodh Duw. 28Ni a woer pup-tra dhe oberi war-barth rag dader rag an re a gar Duw, an re yw gelwys herwydh y borpos. 29Rag an re a ragaswonnis, ev a's ragdhestnas ynwedh dhe vos kesfurvys yn imaj y Vab, rag may fo ev an kynsa-genys yn mysk breder pals. 30Ha'n re a ragdhestnas, ev a's elwis ynwedh; ha'n re a elwis, ev a's justifias ynwedh; ha'n re a justifias, ev a's glorifias ynwedh. Kerensa Duw 31Pandr'a leveryn dhe'n taklow ma ytho? Mars usi Duw a-barth dhyn, piw eus er agan pynn? 32Neb na sparyas y Vab y honan mes y'n ros ragon ni oll, a ny vynn ev ri dhyn pup-tra ganso? 33Piw a guhudh an re dewisys gans Duw? Duw yw hag a akwit. 34Piw a guhudh? Yesu Krist yw, neb a verwis, yn hwir, hag a veu drehevys a'n mernans, hag usi a'n dhyghowbarth dhe Dhuw, hag a bys ragon. 35Piw a'gan diberth dhiworth kerensa Krist? A wra galar, po anken, po helghya, po esow, po noethedh, po peryll, po kledha? 36Dell yw skrifys, ‘A'th wovis jy yth on ny ledhys oll an jydh; reknys on ni avel deves dhe'n ladhva.’ 37Mes yn oll an taklow ma moy es tryghoryon on dredho ev neb a'gan kara. 38Rag surhes ov, nag ankow, na bewnans, na eledh, na prynsipatys, na taklow eus lemmyn, na taklow a dheu, na nerthow, 39na ughelder, na downder, na tra arall y'n kreashyon oll, ny yll agan diberth dhiworth kerensa Duw yn Krist Yesu agan Arloedh.

Do not write and ask for the boot on our face to notice us. Be proud to have escaped their grasping notice. The less they are paying us attention, the easier-won our freedom will be.
Na wra skrifa ha pysi orth an votasen war’gan bejeth a’gan merkya. Bydh gothus ni dhe skapya aga attendyans. Seul le i a’gan merk, seul esya vydh gwaynys agan rydhses.

freedom-lover, libertarian
frankedhoges [hanow kadarn benow]

The narrative introduces us to the Prophet Almustafa, who has waited twelve years for his ship, which will finally take him back to his homeland. Before leaving, some inhabitants of the city of Orphalese ask him to convey to them his insights on various topics for the last time ("Speak to us of..."). The Prophet relates 26 sermons that deal with basic questions of human life, namely love, marriage, children, giving, eating and drinking, work, joy and sorrow, houses, clothes, buying and selling, crime and punishment, laws, freedom, reason and passion, pain, self-knowledge, teaching, friendship, talking, time, good and evil, prayer, pleasure, beauty, religion, and finally death. In the final chapter, Almustafa interweaves a discussion about the question of meaning into his parting words.
Yma an whedhel ow comendya dhyn an Profet Almùstafa, re wrug gortos y lester dêwdhek bledhen, an lester a vynn y dhon tre wàr an dyweth dh'y bow y honen. Kyns ès dell alla departya, yma rann a'n re usy trigys i'n cyta Orfalês ow pesy orto ry dhedha, rag dewetha tro, y dybyans wàr lies testen ("Cows orthyn a..."). Yma an Profet ow pregoth 26 sermon, ha'n re-ma ow tùchya qwestyons selvenek a'n bêwnans denyl - kerensa, demedhyans, flehes, rians, debry hag eva, whel, joy ha tristans, treven, dyllas, prena ha gwertha, drog-ober ha pùnyshment, lahys, franchys, rêson ha passyon, pain, honen-wodhvos, desky dhe bobel, felshyp, talkya, termyn, an dâ ha'n drog, pejadow, plesour, tecter, cryjyans, ha worteweth mernans. I'n dewetha chaptra oll, yma Almùstafa ow kesqwia dadhel a'n qwestyon pÿth yw mênyng gans y eryow a farwèl.