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Vertalings in die woordeboek Engels - Kornies

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how many can you
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You can find information on these pages about the Cornish Language and how you can use it.
Ny vynn Tom dybri henna.langbot langbot
how you can
My a garsa koska.langbot langbot
Please visit the English version of our site to find out more about what we offer and how you can join in.
Tom a omwolghas.englishtainment-tm-LjaQfp1B englishtainment-tm-LjaQfp1B
To find out more about what we do for you, how you can get involved and how to share your views and feedback visit http://www.cornwall.gov.uk/council-and-democracy/have-your-say/
Yth esov vy ow tybri aval.langbot langbot
how many can you
Drog yw genev citas bras.langbot langbot
how many can you
Res o dhymm studhya Sowsnek.langbot langbot
how many can you
Mres Brown a gonvedh Nihonek.langbot langbot
I love these colourful 'way-ducks' which are appearing across the Penwith moors. How many can you find? Are they biodegradable?
Nyns usi Tom y’n klavji.langbot langbot
How many people can you see in the stained glass window above the entrance to the church?
Ny vynn'ta gul henna.langbot langbot
How can I help you?
Nyns yw res dhymm gul henna.langbot langbot
How can I help you?
Yth eson ni owth assaya gweres.langbot langbot
Do you know how much firewood one can collect along the beach?
Nyns yw res dhis studhya.langbot langbot
Look how clear the water is in this pool. You can see right to the bottom. / Note the ha(g) for ‘how’ in this context.
Yma lies kothman dhe Wella.langbot langbot
Look how clear the water is in this pool. You can see right to the bottom.
Res vydh dhyn fistena.langbot langbot
Can you swim? (Do you know how to swim?)
My a yll neuvya.langbot langbot
Can you swim? Yes. No. [= know how to]
Ny allav vy klewes yn ta.langbot langbot
Do you know how much firewood one can collect along the beach? / It isn’t intuitive to include the aga, but good Cornish requires it here. It is plural because it refers to keunys, which is a collective noun.
A nyns yw da genes kevewiow?langbot langbot
afford v. or go to the expense, be charged for mos e'n cost cf. BM nyns eth in cost. Similar in B.; phr. I cannot a. to do that na ellama mos e'n cost a wül hebma; na ellama pe an pris-na; na ellama rei kebmys RN; na ellama pe kebmys a vona; that is beyond my means ma hedna dres ow feth; how much can you a? peseul a elles ta pe?; peseul a elles ta tyly ?; it is more than I can a. thew moy der ellama pe
Eus ki dhodho?langbot langbot
TRUE!—NERVOUS—VERY, very dreadfully nervous I had been and am; but why will you say that I am mad? The disease had sharpened my senses—not destroyed—not dulled them. Above all was the sense of hearing acute. I heard all things in the heaven and in the earth. I heard many things in hell. How, then, am I mad? Hearken! and observe how healthily—how calmly I can tell you the whole story.
Hi a vydh glaw haneth.langbot langbot
I'm aware that these are my interpretations only, so I would love to know what you, the Cornish language LGBTQ+ community, think about them: if you use other words, what are the differences you see; what do you think about my offerings here; how can they be improved?
Bras yw ow hi.langbot langbot
1 JOHN 4 On Denying the Incarnation 1Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, 3but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world. 4You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. 5They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. 6We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood. God’s Love and Ours 7Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8Whoever does not love does not know God, because God is love. 9This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11Dear friends, since God so loved us, we also ought to love one another. 12No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. 13This is how we know that we live in him and he in us: He has given us of his Spirit. 14And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. 17This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. 19We love because he first loved us. 20Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21And he has given us this command: Anyone who loves God must also love their brother and sister.
Diwedhes yw.langbot langbot
How bad that is! The garden gate, the house door and the windows are orange in colour. Everyone played in the street then. They did not play in the garden. You all have a cold, I hear. Big houses and rich people live in them. Ask him to wait outside. The little cat played under the bed. When the full moon shines on the shore across the calm sea, how beautiful it is! Watch the television! In that way you can learn much. Talan was born on Thursday the twentysecond of October, nineteen hundred and seventeen. He was seventy-seven years old in nineteen hundred and ninety-five. He is still fit.
Yth esen ni ow mires orth an lymnans.langbot langbot
So, there I sat in the Rowden White, calmly observing events I never thought possible. I went into the listening room. Sure enough, there were several joints lying on the floor where their owners had left them as they had fled on Day One of the plague. The temptation to light up was overwhelming. You can understand that I felt the need for a bit of relaxation and cheering up. But I didn’t light up. Two reasons: I needed to keep my wits about me – and I couldn’t find any matches. Bugger! “Oh well, at least I can play some music while I’m waiting,” I said to no-one. The library’s collection of vinyl was quite extensive – ‘your taxes at work’, folks. After a time considering my options, I rejected the obvious cheer-up choice of Monty Python’s record of “And Now for Something Completely Different’ and went with the then-new “Living in the Seventies” by Skyhooks. I figured out how to pipe the music through the public address system of the Gallery and turned it up loud, very loud. I observed only the briefest of pauses among those still boisterously feasting outside the gallery door. “Perhaps they prefer jazz,” I said to myself. “I’ll put on Wynton Marsalis next.” Yes, the whole scene had an air of unreality about it. But, after all, what was real in the world of the Zombie Apocalypse? Eventually, ‘Shirley’ Strachan, lead singer of Skyhooks (and then still in his ‘fairy’ phase) finished warbling about the ‘Lygon Street Limbo’ (“How loooow can you go, go, go?”). By then, the obscene consumption of my recently deceased fellow student had slackened and the undead throng had started to drift away. Meantime, the idea of putting on some cool (i.e. calming) jazz had grown on me. I couldn’t find any Wynton Marsalis in the library’s catalogue (how gross!) but thought that Miles’ Davis ‘Kind of Blue’ might do the trick.
Yw hemma dha lyther?langbot langbot
32I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33But a married man is concerned about the affairs of this world—how he can please his wife— 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
Yw da genes te?langbot langbot
THE FRIDGE TRUCK There wasn’t much point in discussing matters with Charles. He was definitely in his own little world and happy to be there. Paul, however, was a different proposition. It is true that he was religiously self-deluding. After all, not everyone receives visitations from the Blessed Virgin Mary. However, he seemed basically rational and I desperately needed a sounding board to plan my (and David’s) next moves. So, when David and Charles both chose to rest, I took him aside. “How far do you think the plague has spread?” I asked. “You’re assuming it is spread only by zombie bite?” “Yes, no-one who was hiding in the Baillieu showed any symptoms unless they had been bitten. So, airborne or waterborne infection seems unlikely,” I said. “Well, the infection will have travelled only as far – and as fast – as the zombies,” replied Paul, not unreasonably. “So, how far can zombies travel in, what is it now? Nine days?” This sounded like one of those questions from Monty Python’s Flying Circus: “If you tie a coconut shell to its leg, how far can an African swallow fly in ...?” “Zombies can walk as fast as living people but the ones I’ve seen tend not to travel in straight lines. They just mill about in much the same place.” “Let’s think about that,” said Paul, warming to the conundrum. “You wouldn’t see the ones who had cleared off, would you? Because you yourself have stayed put – near the uni ...” A fair point. “...now let’s say a small but significant percentage of zombies choose to wander off in a particular direction and just keep going. How far would this vanguard of the infection have gotten by now?”
Eus pellwolok y’th chambour?langbot langbot
52 sinne gevind in 17 ms. Hulle kom uit baie bronne en word nie nagegaan nie.