not before time oor Kornies

not before time

Vertalings in die woordeboek Engels - Kornies

prys koth yw

voorbeelde

Not before time!
Prys koth yw!

not before time
/ prys koth yw / / /

6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written:
6Hwath yn mysk an re adhves ni a gews skentoleth, kyn nag yw skentoleth a'n oes ma po a rewlysi a'n oes ma, neb a dremen dhe-ves. 7Mes ni a gews furneth Duw, kevrinek ha kudh, a ragdhestnas Duw kyns an oesow rag agan glori. 8Nagonan a rewlysi an oes ma ny gonvedhas hemma; rag mar konvetthens, ny growssens an Arloedh a wormola. 9Mes, dell yw skrifys,

"Though all fail," said Peter, "I shall be in your service." Christ said, "this very night, before the cock is heard, Peter, you will deny me three times that I was ever Lord unto you." Peter said, "upon my faith, I will not deny you even though I am slain."
"Kyn fallons oll, my a vedh", yn-medh Peder, "y'th servys." Yn-medh Krist, "y'n nos haneth, kyns es bos kulyek klewys, Peder ty a'm nagh teyrgweyth bythkweyth Arlodh na veuv dhis." Yn-medh Peder, "Tann ow fedh, ny'th naghav kyn fiv ledhys."

1This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. 2Now it is required that those who have been given a trust must prove faithful. 3I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.
1Yndella y koedh dhe dus agan akontya avel gwesyon Krist ha rennysi kevrinyow Duw. 2Dres henna, hwilys yw yn rennysi, aga bos prevys lel. 3Byttegyns ny'm deur mann ow bos breusys genowgh hwi po gans breuslys vytholl a vab-den; ha my ynwedh, ny ombreusav, 4rag ny wonn travyth er ow fynn ow honan, mes nyns ov vy akwitys dre henna. An Arloedh yw, neb a'm breus. 5Na vreusewgh travyth, ytho, kyns an ewn-dermyn may teffo an Arloedh, neb a wra golowi traow kudhys y'n tewlder keffrys diskwedhes kusulyow an golonn; hag y'n eur na kettep onan a wra kavoes y wormola dhiworth Duw.

TITUS 1 1Paul, a servant of God and an apostle of Jesus Christ to further the faith of God’s elect and their knowledge of the truth that leads to godliness— 2in the hope of eternal life, which God, who does not lie, promised before the beginning of time, 3and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Savior, 4To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior. Appointing Elders Who Love What Is Good 5The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you. 6An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient. 7Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. 8Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. 9He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it. Rebuking Those Who Fail to Do Good 10For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. 11They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. 12One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.” 13This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith 14and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. 15To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted. 16They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.
TITUS 1 Salusyans 1Powl, gwas Duw hag abostol Yesu Krist, war-lergh fydh an re yw dewisys gans Duw hag aswonnvos an gwir yw yn akord gans sansoleth, 2yn govenek bewnans heb worfenn a ambosas Duw, neb na wowlever, kyns termyn heb worfenn. 3Ev a dhiskwedhas y er y'n termyn gwiw dre bregoth a veu gorrys y'm charj war-lergh gorhemmynn Duw agan Selwador, 4Dhe Titus, ow gwir flogh war-lergh an fydh yw rynnys genen: Gras ha kres dhiworth Duw an Tas ha Krist Yesu agan Selwador. Ober Titus yn Kreta 5Rakhenna my a'th hasas yn Kreta mayth ordennes an taklow erell hag apoyntya henavogyon yn pub tre, dell erghis vy dhis, 6nebonan heb defowt, gour unn wreg gans fleghes a grys, heb kuhudhans a vewnans avlan na direwl. 7Rag y koedh dhe'n epskop bos divlam, avel rennyas Duw, heb gorthter, na sorr skav, nag yw omres dhe win, nag yw striver na kraf, 8mes hel, karer dader, doeth, ewnhynsek, sans, omrewlys, 9ow synsi an ger len war-lergh an dyskas may hallo ha keski der an dyskas yagh ha konkludya an re a gews er y bynn. 10Rag yma lies den heb rewl a gews yn euver hag yn hwowek, dres oll tus an trodreghyans. 11Res yw gul tewel dhedha, neb a dhomhwel teyluyow dien ow tyski dhedha taklow na dhegoedh rag krefni plos. 12Yn-medh onan anedha i, onan aga frofoesi i, ‘Tus Kreta yw pup-prys gowleverysi, drog vestes, kowlogyon dhiek.’ 13Gwir yw an dustuni ma. Rakhenna, gwra aga heredhi yn tynn may fons i yagh y'n fydh, 14heb gul vri a hwedhlow yedhowek na gorhemmynnow tus a skon an gwir. 15Pup-tra yw glan dhe'n re yw glan, mes dhe'n re yw legrys ha diskryjyk, nyns yw travyth glan, mes legrys yw ha'ga brys ha'ga howses. 16I a lever i dhe aswonn Duw, mes yn aga gwriansow i a'n nagh. Kasadow ha diwostydh yns i hag anwiw rag pub gwrians da.

It was a supper even better than before. The hobbits under the spell of Tom’s words may have missed one meal or many, but when the food was before them it seemed at least a week since they had eaten. They did not sing or even speak much for a while, and paid close attention to business. But after a time their hearts and spirit rose high again, and their voices rang out in mirth and laughter.
Soper gwell es an huni kyns o. An hobytow, yn-dann husenn geryow Tom, a dremenas po unn boes po lies anedha martesen, mes, pan esa an voes a-ragdha, i o mar nownek kepar dell na dhepprens dre seythun. Ny wrussens i po kana po kewsel meur dre bols hir hag i a ros aga brys dhe’n negys dell o. Mes wosa pols, aga holon ha’ga spyrysow a dhallathas dasserghi ha’ga lev a dhrehevis ughel yn kan ha hwarth.

Unperturbed, David shook it off, sidestepped and deftly struck out with the hockey stick. The beast was gone. One blow from David was all it had taken. Now the auditorium was cleared of them. Only their corpses remained, sprawled here and there – and none of them looked like they would be moving about again any time soon. Quickly, he and I summoned one or two of the students who had lingered timorously at the exits – and there really were only one or two. The rest of the students were still running, we supposed. Together, we gathered five of the victims who seemed still to be living and carried their bloodied bodies to the Baillieu Library. It had not been a deep wound, David’s wound. It did not even require a stitch. But it had been enough to pass on the infection. And so, here he lay, a hero whose actions had saved the lives of some of those who now wished to cast him outside before he, too, ‘changed’. Fear trumps gratitude every time. “Not long now, Mate,” I whispered and mopped his brow again. Where had it come from, this infection? Short answer: I don’t know. This is not part of the story that I can tell – but I can tell you what I know and let you puzzle over it yourself. As we sheltered in the dubious protection of the Baillieu Library, we accessed a fairly beaten-up black and white TV that we found in the Head Librarian’s office. (Obviously, the library’s budget didn’t yet run to purchasing one of those expensive, new-fangled colour TV’s.) When we first tuned in, nothing of note. Everything was normal as far as the TV broadcasters were concerned – all the usual programmes: cooking, old movies, chat shows, cartoons – completely uninterrupted. There was no newsflash until over an hour after the creatures had burst in upon us in the French lecture. Then the first newsflash: sketchy and delivered in a jocular fashion by a disbelieving newsreader who concluded: “...Hey! Is this April Fools’ or what?!”
Andhistemprys, Davydh a shakyas dhe-ves an best. Ev a wrug kamm a- denewen ha’y weskel, meur y sleyghneth, gans y welenn hokki. Gyllys o an best. Unn hwaff dhiworth Davydh re via lowr. Lemmyn, klerhes anedha o an arethva. Ny remaynya travyth a-der aga horfow, gorlesys oll yn kyrghynn – ha nyns esa den anvarow vyth yntredha a waysa arta yn skon. Uskis, Davydh ha my a elwis dhe’n studhyoryon, dew po tri hepken, re darysa, meur aga ownekter, ogas dhe’n mallborthow. Yth esa remnant an studhyoryon hwath ow resek, dell heveli dhyn. Warbarth, ni a guntellas pymp vyktym a heveli bos hwath yn fyw ha degi aga horfow goesek dhe’n Lyverva Baillieu. Ny via goli down, goli Davydh. Nyns esa edhomm a wri hogen. Mes y fia goli lowr rag lesa an klevesans. Hag ytho, yth esa ev a’y worwedh, den bras y golonn. Ev re salwsa bywnansow an re a vynna lemmyn y dewlel yn-mes kyns ev dhe janjya keffrys. Pup-prys an own a wayn erbynn an gras. “Ny vydh hirneth lemmyn, ‘vata,” my a hwystras ha sygha y dal unnweyth arta. A byle y lammsa an klevesans ma? Gorthyp berr: ny wonn vy. Nyns yw hemma rann an hwedhel a allav derivas dhis – mes y hallav derivas pyth a wonn vy ha ty a yll ombrederi warnodho dha honan. Ha ni omskeusys yn-dann difresyans doutys an Lyverva Baillieu, ni a gavas pellwolok (gwynn ha du hy imajys ha nebes usyes o) yn soedhva Pennlyveryas. (Yn apert, nyns esa towlargh lowr an lyverva rag prena hwath pellwolok nowydh ha liwek hy imajys.) Y’n kynsa le, pan skwychsyn ni yn fyw an jynn koth ma, nyns esa travyth o marthek. Y’n tir-bellwolok, yth esa pup-tra oll herwydh usadow: keginieth, filmys koth, towlennow-glapp, gesdelinyansow – anwoderrys yn tien. Nyns esa lughesenn-nowodhow vyth erna dremensa moy es unn our wosa an groaduryon dhe dardha y’n areth frynkek. Ena, an kynsa lughesenn-nowodhow: heb manylyon ha kewsys yn fordh hwarthus. Lenner-nowodhow ankryjyk a worfennas an erthygel y’n for’na: “...Hay! Yw hemma dydh Foll-Ebrel?!” 11

Frodo had a very trying time that afternoon. A false rumour that the whole household was being distributed free spread like wildfire; and before long the place was packed with people who had no business there, but could not be kept out. Labels got torn off and mixed, and quarrels broke out. Some people tried to do swaps and deals in the hall; and others tried to make off with minor items not addressed to them, or with anything that seemed unwanted or unwatched. The road to the gate was blocked with barrows and handcarts.
An dohajydh na o termyn pur gales rag Frodo. Kyhwedhel fals a lesas: yth esa synsas dien an chi ow pos res dhe dus heb kost; kyns pell, an chi o stoffys gans tus heb negys ena, mes ny allsons i bos gwithys dhe-ves. Libelow a dheuth ha bos removys ha kemmyskys, disputyansow a dhallathas. Neb tus a assayas gul keschanjyow ha dyghtyansow y’n hel; tus arall a assayas gasa gans taklennow vyghan na vos merkys ragdha, po gans neb taklenn anwithys. Fordh dhe’n yet o lettys gans gravadhow-ros ha kertow-dorn.

VENTURING OUT. I didn’t get any more out of him for the rest of the time we were there either. The attempt at getting David to play cards had backfired badly. He withdrew from me and refused to interact – cards were definitely off his agenda. In fact, I woke one night to find him shredding the entire pack – card by card. I’m not sure how many days we stayed in the crypt. I didn’t specifically count and the difference between daylight and night-time inside the crypt was not always clear-cut. Let’s just say we were there a few days before I even considered leaving. After all, we were warm enough, safe from intruders (no- one ever came knocking) and, for the time being, there was ample food and water . But we couldn’t stay there forever, could we? Within 48 hours or so of our taking shelter in the crypt, the fighting seemed to have stopped. Gunfire had dwindled from merely sporadic to non-existent. There were no audible groans, screams or cries of panic. From this, I deduced that the zombies hereabouts were a spent force – if not altogether extinct. So, if I ventured out in the dead of night without David, I was now unlikely to be eaten – but would I be shot? That was the question. How many of the soldiers remained in place after the battle was done and how many had moved onto where they were now more needed. I would have to check it out – 4.00 am on a moonless night seemed like a good time to start. Before I left, I told David that I would be gone for a short time but that I would return very soon. He looked at me impassively. Did he understand what I had said? I asked him. He remained impassive. As I said, he had been quite withdrawn of late – since the abortive card game – and maybe he just didn’t care as much about me anymore. Who would know? I decided I needed to do my reconnaissance whether or not David understood – or cared.
LAVASOSANS YN-MES. Yn kepar maner, ny yllyn dyski moy dhiworto dres an termyn esen ow remaynya ena. An attent dhe wari kartennow gans Davydh re gildhyllsa yn trog. Ev re gildennsa dhiworthiv ha skonya a ynterweythresa. Yn sertan, nyns esa an kartennow war y rol negys. Yn hwir, my a dhifunas unn nos rag kavoes orth y skethenna oll an kartennow – an eyl wosa an gila. Nyns ov sur pygemmys dydhyow a drigsyn y’n gleudhgell. Ny wrugavy reknans ewn – ha, gans henna, nyns esa dyffrans meur yntra’n golow dydh ha’n nos a-berth y’n gleudhgell. Byttegyns, my a yll leverel yn sur bos nebes dydhyow kyns my dhe alloes prederi hogen a-dro dh’y gesans. Wosa oll, toemm lowr en ni, salow erbynn ynherdhyans (denvyth na dheuth nevra ow knoukya) ha, lemmyn, yth esa boes ha dowr lowr ragon ni. Byttegyns, ny yllyn ni triga ena bys vykken, a yllyn? A-dro dhe 48 our wosa agan kemmeres harber y’n gleudgell, yth heveli an kevammok dhe vos hedhys. Y tothya ha bos an tennow-gonn pur dreweythys hag, ena, nyns esa mann anedha. Yn kepar maner, nyns esa na fella usansow vyth na skrijow na griow skruthys bos klywys. Ytho, my a wodhya an zombis dhe vos a-ogas fors spenys – mar nyns ens difeudhys yn tien. Ytho, mar lavesis yn-mes dres an nos heb Davydh, skant ny yllyn vy bos dybrys – mes a allsen bos tennys? Henn o an kwestyon. Pygemmys soudor a remaynsa y’n le pan worfennsa an vatel – ha pygemmys anedha re alsa dhe-ves dhe le mayth esa brassa edhomm anedha lemmyn? Res o dhymm y dhiskudha – yth heveli dhymm 4.00 eur myttinweyth, dres nos heb Loer, dhe vos termyn gwiw rag dalleth ow hwithrans. Kyns my dhe asa, my a leveris orth Davydh ow bos gyllys dres berrdermyn mes y tasdhothyen vy dhodho yn skon. Ev a viras orthymm heb emoshyon. A wrug ev konvedhes pyth re lavarsen orto? My a’n govynnas. Ev a besyas mires orthymm heb emoshyon. Dell leveris, y fia ev poran kildennys a-gynsow – wosa defowt an gwari kartennow – ha, martesen, nyns esa na fella dhodho bern y’m kever. Piw a allsa godhvos? My a erviras bos edhomm dhymm a wul ow aspians vy mar konvedhas Davydh po na gonvedhas - mars esa bern dhodho po nag esa.

After the brilliant win the last week-end, there was great hope that the Pirates would be successful again this week-end, but the Athletic Park is a difficult place to get a win. The Pirates kicked off and after collecting their own kick, they went very close to scoring, when Shae Tucker received the ball, and brushing aside a couple of defenders, slipped just a couple of metres from the line. Not long after this, Robin Wedlake only failed to score in the corner when he lost the ball in a tackle. Then, Richmond were penalised in front of the posts. Luke Scully put the Pirates ahead with the boot – 3-0. Seven minutes later JB Bruzulier saw a gap in the defence and scored the first try, which was not converted – 8-0. Richmond now made some dangerous attacks, but the Pirates held fast. However, Richmond were awarded a penalty five minutes before half-time, but Tom Hodgson’s kick went across the face of the posts, and the scored remained the same until half-time.
Wosa an gwayn splann an bennseythen kens, yth esa gwaytyans meur y fia an Vorladron sewen arta an bennseythen ma, mes an Park Athletek yw le cales dhe waynya. An Vorladron a gemeras an kensa pot ha woja cuntell aga fot aga honen, y eth pur ogas dhe scorya, pan dhegemeras Shae Tucker an bel hag yn unn scubella a-denewen copel a dhefendyoryon a slynkyas copel a vetrow dhiworth an linen. Nyns o pell woja hemma, ny wrug Robin Wedlake fyllel scorya y’n gornel marnas dre gelly an bel yn dalhen. Ena, pan veu Richmond spalys a-dherag an peulyow. Luke Scully a worras an Vorladron yn-rag gans y bot – 3-0. Seyth mynysen woja hemma J. Bruzulier a welas ajy y’n defens Richmond ha scorya an kensa assay mes ny veu hemma treylyes – 8-0. Richmond lebmyn a wrug nebes omsettyans peryllys, mes an Vorladron a omsynsas fast. Byttegyns, Richmond a veu pewashes spal pymp mynysen kens hanter-termyn, mes pot Tom Hodgson eth a-dreus fas an peulyow, ha’n scor a drigas an keth bys yn hanter-termyn.

Leviticus 16 Day of Atonement 1And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died; 2and the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. 3Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering. 4He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on. 5And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. 6And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house. 7And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. 8And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. 9And Aaron shall bring the goat upon which the LORD's lot fell, and offer him for a sin offering. 10But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. 11And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: 12and he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: 13and he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: 14and he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times. 15Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: 16and he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. 17And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. 18And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. 19And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. 20And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: 21and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: 22and the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. 23And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there: 24and he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. 25And the fat of the sin offering shall he burn upon the altar. 26And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. 27And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. 28And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. 29And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: 30for on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. 31It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. 32And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: 33and he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. 34And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
Levitikus 16 Dy'goel an Dehwelyans 1An ARLOEDH a gewsis orth Moyses wosa mernans dew vab Aron, pan wrussons offrynn dherag an ARLOEDH, ha merwel. 2Hag yn-medh an ARLOEDH dhe Moyses, Lavar dhe Aron dha vroder na dheffo pub eur oll a-berth y'n tyller sans a-ji dhe'n vayl dherag an dregeredhva usi war an argh, ma na varwo, rag my a vynn omdhiskwedhes y'n gommolenn war an dregeredhva. 3Mes yndella y teu Aron a-ji dhe'n tyller sans: gans tarow yowynk rag offrynn pegh ha hordh rag offrynn leskys. 4Ev a wisk an bows sans a lien ha'n lavrek a lien war y gorf, hag omwrogysa gans grogys a lien a-dro dhodho ha maylya tulyfant a lien a-dro dh'y benn; an re ma yw dillas sans. Ev a wolgh y gorf yn dowr hag ena aga gwiska. 5Hag ev a gemmer dew vogh dhiworth kuntelles mebyon Ysrael rag offrynn pegh hag unn hordh rag offrynn leskys. 6Hag Aron a offrynn lodhen an offrynn pegh ragdho ev y honan, ha gul dehwelyans ragdho ev ha rag y ji. 7Hag ev a gemmer an dhew vogh ha'ga settya dherag an ARLOEDH orth daras tylda an kuntelles. 8Hag Aron a dewl prenn war an dhew vogh, unn prenn a-barth an ARLOEDH, ha'n prenn arall a-barth an bogh-diank. 9Hag Aron a dhre an bogh may koedhas prenn an ARLOEDH warnodho ha'y offrynna rag offrynn pegh. 10Mes an bogh may koedhas warnodho an prenn dhe vos an bogh-diank a vydh settys bew dherag an ARLOEDH dhe wul dehwelyans ganso ha dhe vos dannvenys avel bogh-diank y'n difeythtir. 11Hag Aron a dhre an lodhen rag an offrynn pegh yw ragdho ev, ha gul dehwelyans ragdho ev ha rag y ji ha ladha an lodhen rag an offrynn pegh yw ragdho ev 12Hag ev a gemmer ynkyslester lenwys a golennow tan dhiworth an alter dherag an ARLOEDH, ha dhew dhornas a ynkys hweg, gweskys munys, ha'y dhri a-ji dhe'n vayl. 13Hag ev a worr an ynkys war an tan dherag an ARLOEDH, may kwrello kommolenn an ynkys kudha an dregeredhva usi war an dustuni, ma na varwo. 14Hag ev a gemmer rann goes an lodhen ha'y skoellya gans y vys war an dregeredhva troha'n howldrevel, hag ev a skoell rann an goes gans y vys dherag an dregeredhva seythgweyth. 15Ena ev a ladh bogh an offrynn pegh yw rag an bobel, ha dri y woes a-ji dhe'n vayl, ha gul an keth tra gans an goes na dell wrug gans goes an lodhen, ha'y skoellya war an dregeredhva, ha dherag an dregeredhva. 16Hag ev a wra dehwelyans rag an tyller sans drefenn avlander mebyon Ysrael ha drefenn aga threuspassow, aga feghosow oll; hag yndella y hwra ev rag tylda an kuntelles a bes yntredha yn mysk aga avlander. 17Ha ny vydh denvyth yn tylda an kuntelles pan enter ynno dhe wul dehwelyans y'n tyller sans, erna dheffo yn-mes, wosa gul dehwelyans ragdho ev y honan ha rag y ji ha rag oll kemmynieth Ysrael. 18Ena ev a yn-mes dhe'n alter usi dherag an ARLOEDH ha gul dehwelyans ragdho, ha kemmeres rann goes an lodhen ha rann goes an bogh ha'y worra war gern an alter a-derdro. 19Hag ev a skoell rann an goes warnodho seythgweyth gans y vys, ha'y lanhe ha'y sanshe dhiworth avlander mebyon Ysrael. An Bogh-diank 20Ha wosa gorfenna gul dehwelyans rag an tyller sans ha tylda an kuntelles ha'n alter, ev a dhre an bogh bew. 21Hag Aron a worr y dhiwleuv war benn an bogh bew ha konfessya warnodho kammweythresow oll mebyon Ysrael hag oll aga threuspassow, oll aga feghosow, orth aga gorra war benn an bogh, hag ev a'n dannvon dhe-ves dre leuv gour yw parys, bys y'n difeythtir. 22Ha'n bogh a berth warnodho oll aga hammweythresow bys yn tir ynyal, hag ev a dhelirv an bogh dhe wari y'n difeythtir. 23Hag Aron a dheu a-berth yn tylda an kuntelles, hag ev a dhiwisk y dhillas a lien a wiskas pan eth a-ji dhe'n tyller sans ha'ga gasa ena. 24Hag ev a wolgh y gorf gans dowr yn tyller sans ha gwiska y dhillas, ha dos yn-mes hag offrynna y offrynn leskys hag offrynn leskys an bobel ha gul dehwelyans ragdho ev y honan ha rag an bobel. 25Hag ev a lesk blonek an offrynn pegh war an alter. 26Hag ev neb a liver an bogh avel bogh-diank a wolgh y dhillas ha badhya y gig yn dowr ha wosa henna ev a dheu a-ji dhe'n kamp. 27Ha lodhen an offrynn pegh, ha bogh an offrynn pegh may feu aga goes dres a-bervedh dhe wul dehwelyans y'n tyller sans, a vydh degys yn-mes a'n kamp, hag i a gowllesk aga kreghyn gans aga hig ha'ga hawgh. 28Hag ev neb a's lesk a wolgh y dhillas ha badhya y gig yn dowr, ha wosa henna ev a dheu a-ji dhe'n kamp. 29Ha hemma a vydh ordenans ragowgh bys vykken: y'n seythves mis, yn degves dydh an mis, hwi a omjasti ha ny wrewgh ober vyth, naneyl genesik nag alyon trigys yn agas mysk, 30rag y'n jydh ma yma dehwelyans gwrys ragowgh dh'agas glanhe; hwi a vydh glan a'gas peghosow oll dherag an ARLOEDH. 31Sabot solem a bowes vydh ragowgh, ha hwi a omjasti; yth yw ordenans bys vykken. 32Ha'n oferyas a wra y untya ha'y urdhya dhe servya avel oferyas yn le y das a wra an dehwelyans, ha gwiska an dillas a lien, an dillas sans. 33Hag ev a wra dehwelyans rag an sentri, hag ev a wra dehwelyans rag tylda an kuntelles ha rag an alter, hag ev a wra dehwelyans rag an oferysi ha rag oll pobel an gemmynieth. 34Ha hemma a vydh ordenans bys vykken ragowgh, dhe wul dehwelyans rag mebyon Ysrael rag oll aga feghosow unnweyth y'n vlydhen. Hag ev a wrug dell erghis an ARLOEDH dhe Moyses.

1 CORINTHIANS 2 1And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness with great fear and trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5so that your faith might not rest on human wisdom, but on God’s power. God’s Wisdom Revealed by the Spirit 6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him— 10these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. 11For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words. 14The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16for, “Who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.
1 KORINTHIANYS 2 Pregoth Krist Krowsys 1Pan dheuth vy dhywgh, breder, ny dheuth ow terivas dustuni Duw nag yn geryow ughel nag yn skentoleth ughel. 2Rag my a erviras na wodhyen travyth yn agas mysk marnas Yesu Krist hag ev krowsys. 3Hag yth esen vy genowgh yn gwannder hag yn own ha meur a grena; 4hag ow hows ha'm negys ny veu res dre dennvos geryow a skentoleth, mes yn diskwedhyans a'n Spyrys hag a nerth, 5agas fydh ma na vo yn skentoleth mab-den mes yn nerth Duw. Diskwedhyans Spyrys Duw 6Hwath yn mysk an re adhves ni a gews skentoleth, kyn nag yw skentoleth a'n oes ma po a rewlysi a'n oes ma, neb a dremen dhe-ves. 7Mes ni a gews furneth Duw, kevrinek ha kudh, a ragdhestnas Duw kyns an oesow rag agan glori. 8Nagonan a rewlysi an oes ma ny gonvedhas hemma; rag mar konvetthens, ny growssens an Arloedh a wormola. 9Mes, dell yw skrifys, ‘An pyth na welas lagas bythkweth ha na glewas skovarn ha na dheuth yn kolonn mab-den, an pyth re beu darbarys gans Duw dhe'n re a'n kar’ – 10Duw re dhiskwedhas hemma dhyn ni der an Spyrys; rag an Spyrys a hwither pup-tra, ynwedh downderyow Duw. 11Rag py den a woer an pyth yw a dhensys yn hwir marnas spyrys a dhensys usi ynno? Yn kettella, ytho, denvyth ny gonvedh an pyth yw dhe Dhuw marnas Spyrys Duw. 12Ha ny dhegemmersyn spyrys an bys mes an Spyrys usi dhiworth Duw, may konvetthyn an taklow res yn hel dhyn ni gans Duw. 13A-dro dhe'n re ma, ytho, ni a gews yn lavarow nag yw dyskys dre skentoleth mab-den, mes dyskys gans an Spyrys, ow styrya traow spyrysel dhe'n re yw spyrysel. 14Den anspyrysel ny dhegemmer traow an Spyrys, rag dhodho follneth yth yns i, ha ny yll ev aga honvedhes, drefenn aga bos aswonnys dre spyrys. 15An den spyrysel a vreus pup-tra mes ev y honan nyns yw gorrys yn-dann vreus denvyth: 16‘Rag piw re gonvedhas brys an Arloedh may hwrello y gevarwoedha?’ Mes ni a'gan beus brys Krist.

This is the third play of the Ordinalia triliogy, written some time in the late 14th century, probably at Glasney Priory, Penryn. This version is based on the 1859 edition by Edwin Norris, converted to Kemmyn by Keith Syed and edited by Ray Edwards. The three plays were performed to Cornish audiences in the ‘plen an gwari’ across Cornwall in their own native language, probably as a means of conversion to Christianity and a reinforcement of Christian culture and mythology. The three plays together trace Christian salvation history from Creation to Ascension, using not only biblical material, but also drawing extensively from the Apocrypha and legendary sources. The plays of the Ordinalia are some of the most important sources for the revival of the Cornish language, having been written at a time well before English was commonly used in Cornwall.
Henn yw tressa gwari an trihwedhel Ordinalia, skrifys neb termyn diwedhes y’n 14ves kansblydhen, martesen dhe Prayori Glasney, Penryn. An vershyon ma a veu selys orth an dyllans 1859 gans Edwin Norris, treylys veu dhe Gemmyn gans Keith Syed ha pennskrifys gans Ray Edwards. An tri gwari a veu diskwedhys dhe woslowysi Kernewek y’n plenow an gwari a-dreus Kernow yn aga yeth enesik aga honan, martesen avel fordh a dreylyans dhe Gristyonedh ha krevheans a wonisogeth ha henhwedhlans Kristyon. An tri gwari warbarth a lever istori selwyans Kristyon a-dhiworth Gwrians bys yn Yskynnans, dre dhevnydhya dafar biblek keffrys ha fentenyow a-dhiworth an ‘Apocrypha’ ha fentenyow henhwedhlek. Gwariow an ‘Ordinalia’ yw nebes an moyha poesek dhe dhasserghyans an yeth kernewek, drefenn i dhe vos skrifys dhe dermyn pell kyns Sowsnek dhe vos devnydhys yn kemmyn yn Kernow.

This is the second play of the Ordinalia triliogy, written some time in the late 14th century, probably at Glasney Priory, Penryn. This version is based on the 1859 edition by Edwin Norris, converted to Kemmyn by Keith Syed and edited by Ray Edwards. The three plays were performed to Cornish audiences in the ‘plen an gwari’ across Cornwall in their own native language, probably as a means of conversion to Christianity and a reinforcement of Christian culture and mythology. The three plays together trace Christian salvation history from Creation to Ascension, using not only biblical material, but also drawing extensively from the Apocrypha and legendary sources. The plays of the Ordinalia are some of the most important sources for the revival of the Cornish language, having been written at a time well before English was commonly used in Cornwall.
Henn yw nessa gwari an trihwedhel Ordinalia, skrifys neb termyn diwedhes y’n 14ves kansblydhen, martesen dhe Prayori Glasney, Penryn. An vershyon ma a veu selys orth an dyllans 1859 gans Edwin Norris, treylys veu dhe Gemmyn gans Keith Syed ha pennskrifys gans Ray Edwards. An tri gwari a veu diskwedhys dhe woslowysi Kernewek y’n plenow an gwari a-dreus Kernow yn aga yeth enesik aga honan, martesen avel fordh a dreylyans dhe Gristyonedh ha krevheans a wonisogeth ha henhwedhlans Kristyon. An tri gwari warbarth a lever istori selwyans Kristyon a-dhiworth Gwrians bys yn Yskynnans, dre dhevnydhya dafar biblek keffrys ha fentenyow a-dhiworth an ‘Apocrypha’ ha fentenyow henhwedhlek. Gwariow an ‘Ordinalia’ yw nebes an moyha poesek dhe dhasserghyans an yeth kernewek, drefenn i dhe vos skrifys dhe dermyn pell kyns Sowsnek dhe vos devnydhys yn kemmyn yn Kernow.

This is the first play of the Ordinalia triliogy, written some time in the late 14th century, probably at Glasney Priory, Penryn. This version is based on the 1859 edition by Edwin Norris, converted to Kemmyn by Keith Syed and edited by Ray Edwards. The three plays were performed to Cornish audiences in the ‘plen an gwari’ across Cornwall in their own native language, probably as a means of conversion to Christianity and a reinforcement of Christian culture and mythology. The three plays together trace Christian salvation history from Creation to Ascension, using not only biblical material, but also drawing extensively from the Apocrypha and legendary sources. The plays of the Ordinalia are some of the most important sources for the revival of the Cornish language, having been written at a time well before English was commonly used in Cornwall.
Henn yw kynsa gwari an trihwedhel Ordinalia, skrifys neb termyn diwedhes y’n 14ves kansblydhen, martesen dhe Prayori Glasney, Penryn. An vershyon ma a veu selys orth an dyllans 1859 gans Edwin Norris, treylys veu dhe Gemmyn gans Keith Syed ha pennskrifys gans Ray Edwards. An tri gwari a veu diskwedhys dhe woslowysi Kernewek y’n plenow an gwari a-dreus Kernow yn aga yeth enesik aga honan, martesen avel fordh a dreylyans dhe Gristyonedh ha krevheans a wonisogeth ha henhwedhlans Kristyon. An tri gwari warbarth a lever istori selwyans Kristyon a-dhiworth Gwrians bys yn Yskynnans, dre dhevnydhya dafar biblek keffrys ha fentenyow a-dhiworth an ‘Apocrypha’ ha fentenyow henhwedhlek. Gwariow an ‘Ordinalia’ yw nebes an moyha poesek dhe dhasserghyans an yeth kernewek, drefenn i dhe vos skrifys dhe dermyn pell kyns Sowsnek dhe vos devnydhys yn kemmyn yn Kernow.

The hobbits did not understand his words, but as he spoke they had a vision as it were of a great expanse of years behind them, like a vast shadowy plain over which there strode shapes of Men, tall and grim with bright swords, and last came one with a star on his brow. Then the vision faded, and they were back in the sunlit world. It was time to start again. They made ready, packing their bags and lading their ponies. Their new weapons they hung on their leather belts under their jackets, feeling them very awkward, and wondering if they would be of any use. Fighting had not before occurred to any of them as one of the adventures in which their flight would land them.
Ny wrug konvedhes an hobytow y eryow, mes hag ev dhe gewsel, yth esa dhedha gwel a ledander bras a vlydhynyow a-dryv dhedha, haval orth plen kowrek skeusek may hirgamma furvow Den a-dreus dhodho, hir hag asper gans kledha splann, ha wor’tiwedh y teuth onan gans sterenn dh’y dal. Ena an gwel a dhisliwyas hag yth esens i y’n norvys a howlsplann arta. Prys dalleth o arta. I a ombareusis, ow tarbari aga sagh ha beghya aga hoba. I a wrug kregi aga arv nowydh dh’aga grogys ledher, yn-dann aga jerkyn, kledhek aga omwiska, hag i a omwovynnas may fo neb skila dh’aga devnydhya. Ny wrussons i tybi bos omladh aneth may fons i gorrys dre aga vyaj.

In the distance, I could hear dogs barking. This did not overly trouble me because these dogs would have been just the normal guard dogs at the base. There had not been time to get any bloodhounds up from Melbourne yet. So, unless David or I were stupid enough to make ourselves highly scent-visible, the guard dogs would not find our hide-out before we had moved on. Even so, I knew that I now needed to stay put. Wandering about in the bush at night was likely to attract the attention of any sort of dog. David would just have to fend for himself. I spent an anxious night lying awake on the cold, earthen floor, deep within the tunnel complex, waiting and wondering – just like parents do when their teenagers start going out at night without them. (Though David was hardly a typical teenager.) Morning came – still no David in sight. “Where have you gotten to, ya little flesh-eating bastard?” I said aloud. I waited till mid-day once again before I could no longer stand the anxiety and suspense. I crept towards the mouth of the tunnel and, after listening for a time, ventured a peek out of the entrance. Nothing. There was no sign that the searchers had passed by. That was a relief, of sorts. I waited a further time – an hour or two maybe – and listened. It was a very still, summer’s day. Not even the familiar sound of eucalypt leaves rustling in the breeze. In the bush, in those conditions, any loud sound will carry for miles. If there had been any trucks rumbling along the Scrub Hill road, I would have heard them. If there had been any dogs still searching, I would have heard their barking. There were none. So, what did this mean? Perhaps the search had moved on elsewhere. Perhaps it had been suspended until proper tracker dogs had arrived from Melbourne. Or, more likely, there were now troops stationed in bush ‘hides’, just watching and waiting until I emerged somewhere in the area. They probably had orders to shoot on sight because, after all, this was being treated as a wartime operation. I couldn’t take the risk of emerging just yet. That would have made no sense. I was comparatively safe where I was – for the moment. David would have to fend for himself (unless, as I worried, he had already been picked off by some sniper hiding in the bush – though I had heard no gunfire at all.)
A-dreus an pellder, y hyllyn klywes harthow keun. Nyns en re droblys drefenn nag esa an keun ma saw keun-gwith normal dhiworth an selva. Ny via termyn lowr hwath rag dri goes-keun dhiworth Melbourne. Ytho, marnas Davydh ha my a ve gokki lowr rag bos ‘gweladow’ der agan ethenn, ny gavsa an keun- gwith agan kovva kyns ni dhe asa. Byttele, y hwodhyen bos edhomm dhymm a driga ena. Yn hwirhaval, ow gwandrans oll a-dro dhe’n gwylvos dres an nos a allsa tenna attendyans a oll eghennow a gi. Res bia dhe Dhavydh omwitha. My a dremenas an nos ow kortos yn prederus ha my a’m gorwedh difun war an leur yeyn gwrys a bri, yn town a-berth y’n gowfordh. Yth esen ow kortos hag owth ombrederi – kepar dell wra kerens a dhus yowynk pan dhallethons mos yn-mes hebdha. (Kyn nag o Davydh den yowynk herwydh usadow.) Y teuth myttin – hwath yth esa Davydh mes a wel. “Dhe ble osta gyllys, ‘vastard kig-debror byghan?” yn-medhav yn ughel. Unnweyth arta, my a wrug gortos bys hanter-dydh – hag ena y teuth termyn ma na allsen godhevel an fienas ha preder. My a gramyas troha porth an gowfordh ha, wosa goslowes dres termyn hir lowr, assaya golok skav yn-mes anedhi. Travyth. Nyns esa sin vyth re dremensa an hwithoryon. Difresys en – nebes. My a wortas neb hirra – dres unn our po dew martesen – ha goslowes. An jydh ma yn hav o pur gosel. Nyns esa son del ewkalyptwith hogen, son aswonnys yn ta y’n awel glor. Y’n gwylvos, y’n studh ma, y hallsa bos klywys oll an sonyow ughel a-dreus lies mildir. Mar fia kertys ow rolya a-hys fordh dhe Vre an Krann, my a wrussa aga klywes. Mar fia keun ow hwithra hwath, my a allsa klywes aga harthow. Nyns esa mann anedha. Ytho, pyth a styras an taklow ma? Martesen, an hwithrans re alsa dhe neb-tu arall. Martesen, hedhys o bys pan dhothya goes-keun dhiworth Melbourne. Yn fordh arall, moy gwirhaval, yth esa lemmyn soudoryon ow kortos yn-dann gel, ow mires oll a-dro bys pan dhothyen yn-mes neb-tu y’n tiryow ma. Yn hwirhaval, yth esa dhedha arghadow dhe tenna a-dhistowgh orthiv pan veuv gwelys drefenn bos hemma, wosa oll, oberyans dres termyn a vresel. Ny yllyn na hwath bedha mos yn-mes. Nyns esa skians vyth yn henna. Salow lowr en yn le mayth esa – dres pols. Res bia dhe Dhavydh omwitha (marnas, dell en prederus, ev re via tennys seulabrys gans kelsethor owth omgudha y’n gwylvos – kyn na glywsen tennow-gonn vytholl.)

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) 1 Kings 1 1Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat. 2Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat. 3So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the king. 4And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not. David's Successor 5Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him. 6And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom. 7And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him. 8But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah. 9And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En-rogel, and called all his brethren the king's sons, and all the men of Judah the king's servants: 10but Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not. 11Wherefore Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not? 12Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon. 13Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign? 14Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words. 15And Bath-sheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king. 16And Bath-sheba bowed, and did obeisance unto the king. And the king said, What wouldest thou? 17And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne. 18And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not: 19and he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called. 20And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him. 21Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders. 22And, lo, while she yet talked with the king, Nathan the prophet also came in. 23And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground. 24And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? 25For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah. 26But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called. 27Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him? 28Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29And the king sware, and said, As the LORD liveth, that hath redeemed my soul out of all distress, 30even as I sware unto thee by the LORD God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31Then Bath-sheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever. 32And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king. 33The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon: 34and let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon. 35Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over Judah. 36And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so too. 37As the LORD hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David. 38So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, went down, and caused Solomon to ride upon king David's mule, and brought him to Gihon. 39And Zadok the priest took an horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon. 40And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them. 41And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar? 42And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings. 43And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king. 44And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king's mule: 45and Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard. 46And also Solomon sitteth on the throne of the kingdom. 47And moreover the king's servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed. 48And also thus said the king, Blessed be the LORD God of Israel, which hath given one to sit on my throne this day, mine eyes even seeing it. 49And all the guests that were with Adonijah were afraid, and rose up, and went every man his way. 50And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar. 51And it was told Solomon, saying, Behold, Adonijah feareth king Solomon: for, lo, he hath caught hold on the horns of the altar, saying, Let king Solomon swear unto me to day that he will not slay his servant with the sword. 52And Solomon said, If he will shew himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die. 53So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said unto him, Go to thine house.
Myghternedh 1 Adoniya a Assay Dalghenna an Tron 1Myghtern Davydh o gyllys koth yn y dhydhyow; hag i a'n kudhas gans dillasow, mes ny ylli omdoemma. 2Y wesyon a leveris dhodho, ‘Bedhes gwyrghes yowynk hwilys rag ow arloedh an myghtern; ha gas hi dhe sevel a-rag an myghtern ha bos gwithyadores; ha gas hi dhe wrowedha y'th askra, may kaffo ow arloedh an myghtern toemmder.’ 3I a hwilas mowes teg ytho der oll pow Ysrael, ha kavoes Abishag an Shunammyades, hag i a's dros dhe'n myghtern. 4An vowes o pur deg, ha hi a veu gwithyades dhe'n myghtern, ha menystra dhodho: mes ny wrug an myghtern hy aswonn. 5Adoniya mab Haggith a sevis yn ughelhwansek, ow leverel, ‘My a vydh myghtern’: hag ev a bareusis ragdho charettow ha marghogyon, ha deg korfwithyas ha dew-ugens rag poenya a-ragdho. 6Ny wrug y das y geredhi bythkweth ow leverel. ‘Prag re wruss'ta yndella?’ Hag ynwedh ev o pur deg y semlans; hag ev a veu dineythys nessa wosa Absalom. 7Ev a geskusulyas gans Yoab mab Seruya, ha gans Abiathar an oferyas: hag i a ros skoedhyans dhe Adoniya. 8Mes Sadok an oferyas, ha Benaya mab Yehoyada, ha Nathan an profoes, ha Shimei, ha Rei, ha kasoryon Davydh, nyns esens gans Adoniya. 9Adoniya a sakrifias deves hag oghen ha bualyon peskys ryb men Zoheleth, usi ryb En-rogel, hag ev a elwis oll y vreder, mebyon an myghtern, hag oll soedhogyon ryel Yuda. 10Mes ny elwis Nathan an profoes, na Benaya, na'n gasoryon, na Solomon y vroder. 11Ena Nathan a leveris dhe Bathsheba mamm Solomon, ‘A ny glewsys Adoniya mab Haggith dhe reynya, ha ny woer henna Davydh agan arloedh? 12Lemmyn ytho deus, gas my dhe ri dhis kusul, may hylli sawya dha vewnans dha honan, ha bewnans dha vab Solomon. 13Ke ha mos a-ji dhe'n myghtern Davydh ha lavar dhodho, “Ow arloedh an myghtern, a ny desys dhe'th vaghteth ow leverel: Solomon dha vab a reyn war ow lergh, hag ev a wra esedha war ow thron? Prag y reyn Adoniya ytho?” 14Ena my a dheu a-ji ynwedh war dha lergh, ha ty hwath ow kewsel gans an myghtern, hag afydhya dha eryow.’ 15Ytho Bathsheba eth a-berth y'n chambour dhe'n myghtern: ha'n myghtern o pur goth. Yth esa Abishag an Shunammyades ow menystra dhe'n myghtern. 16Bathsheba eth war benn-dewlin, hag omblegya a-rag an myghtern. Ha'n myghtern a leveris, ‘Pandr'a vynnydh?’ 17Ha hi a leveris dhodho, ‘Ow arloedh, ty a dos dhe'th vaghteth re'n ARLOEDH dha Dhuw, ow leverel: Dha vab Solomon a reyn war ow lergh, hag ev a wra esedha war ow thron. 18Mes lemmyn Adoniya re dheuth ha bos myghtern; ha ty, ow arloedh an myghtern, ny'n goer. 19Hag ev re ladhas oghen ha bualyon peskys ha deves pals, ha re elwis oll mebyon an myghtern, hag Abiathar an oferyas, ha Yoab kapten an lu: mes ny elwis Solomon dha was. 20Ha ty, ow arloedh an myghtern, yma lagasow oll Ysrael warnas, dhe leverel dhedha piw a esedh war dron ow arloedh an myghtern war y lergh. 21Poken y hwyrvydh, pan gosk ow arloedh an myghtern gans y dasow, my ha'm mab Solomon dhe vos reknys avel drogoberoryon.’ 22Pan esa hi hwath ow kewsel gans an myghtern, Nathan an profoes a dheuth a-ji. 23Y feu leverys dhe'n myghtern, ‘Awotta Nathan an profoes.’ Ha pan dheuth a-rag an myghtern, ev a omblegyas dhe'n myghtern gans y fas dhe'n leur. 24Nathan a leveris, ‘Ow arloedh an myghtern, a wruss'ta leverel, “Adoniya a reyn war ow lergh, hag ev a wra esedha war ow thron”? 25Rag ev yw gyllys yn-nans hedhyw, ha re ladhas oghen ha bualyon peskys ha deves pals, ha re elwis oll mebyon an myghtern, ha kaptenyon an lu, hag Abiathar an oferyas; hag, otta, i a dheber hag eva a-ragdho, ha leverel, “Re vewo myghtern Adoniya.” 26Mes my, my dha was, ha Sadok an oferyas, ha Benaya mab Yehoyada, ha'th was Solomon, ny wrug ev agan gelwel. 27Yw an dra ma gwrys gans ow arloedh an myghtern, heb y dhiskwedhes dhe'th wesyon, piw a esedh war dron ow arloedh an myghtern war y lergh?’ Solomon a Hol Davydh avel Myghtern 28Myghtern Davydh a worthybis, ‘Gelwewgh Bathsheba dhymm.’ Ha hi a dheuth yn lok a'n myghtern, hag a sevis a-rag an myghtern. 29Ha'n myghtern a dos, ha leverel, ‘Dell vew an ARLOEDH, neb re dhasprenas ow enev a bub ahwer, 30kepar dell des re'n ARLOEDH, Duw Ysrael, ow leverel, “Solomon dha vab a reyn war ow lergh, hag ev a esedh war ow thron y'm le”, yndella my a wra an jydh ma.’ 31Ena Bathsheba a goedhas war benn-dewlin gans hy fas dhe'n leur, hag omblegya dhe'n myghtern, ha leverel, ‘Re vewo ow arloedh myghtern Davydh bys vykken.’ 32Myghtern Davydh a leveris, ‘Gelwewgh dhymm Sadok an oferyas, ha Nathan an profoes, ha Benaya mab Yehoyada.’ Hag i a dheuth a-rag an myghtern. 33An myghtern a leveris dhedha, ‘Kemmerewgh genowgh gwesyon agas arloedh, ha settyewgh Solomon ow mab dhe varghogeth war ow mul, ha'y dhri yn-nans dhe Gihon. 34Ha gesewgh Sadok an oferyas ha Nathan an profoes dh'y untya ena avel myghtern dres Ysrael. Ena hwythewgh an hirgorn, ha leverel, “Re vewo myghtern Solomon!” 35Hag ena ewgh yn-bann war y lergh, may teffo ev hag esedha war ow thron; rag ev a vydh myghtern y'm le: ha my re'n ordenas avel rewler dres Ysrael ha dres Yuda.’ 36Ha Benaya mab Yehoyada a worthybis dhe'n myghtern, ‘Amen! Re lavarro yndella an ARLOEDH, Duw ow arloedh an myghtern. 37Kepar dell veu an ARLOEDH gans ow arloedh an myghtern, yndella re bo gans Solomon, ha gul y dron brassa ages tron ow arloedh myghtern Davydh.’ 38Ytho Sadok an oferyas, ha Nathan an profoes, ha Benaya mab Yehoyada, ha'n Kerethysi, ha'n Pelethysi, eth yn-nans, hag a settyas Solomon dhe varghogeth war vul myghtern Davydh, hag i a'n dros dhe Gihon. 39Sadok an oferyas a gemmeras korn an oyl yn-mes a'n tylda hag a untyas Solomon. Ena i a hwythas an hirgorn; hag oll an bobel a leveris, ‘Re vewo myghtern Solomon!’ 40Hag oll an bobel eth yn-bann war y lergh, ha'n bobel a hwythas an pibow, hag a lowenhas gans joy bras, may feu folsys an dor gans an son anedha. 41Adoniya hag oll an westoryon esa ganso a'n klewas hag i ow korfenna dybri. Pan glewas Yoab son an hirgorn, yn-medh ev, ‘Prag yma tros a dervans y'n sita?’ 42Ha pan esa hwath ow kewsel, Yonathan mab Abiathar an oferyas a dheuth. Yn-medh Adoniya dhodho. ‘Deus a-ji rag gour a vri osta, ha ty a dhre nowodhow da.’ 43Yonathan a worthybis ha leverel dhe Adoniya, ‘Na dhrov; agan arloedh myghtern Davydh re wrug Solomon myghtern. 44Ha'n myghtern re dhannvonas ganso Sadok an oferyas, ha Nathan an profoes, ha Benaya mab Yehoyada, ha'n Kerethysi, ha'n Pelethysi, hag i a'n settyas dhe varghogeth war vul an myghtern. 45Ha Sadok an oferyas ha Nathan an profoes re'n untyas avel myghtern yn Gihon; hag i res eth yn-bann alena ow lowenhe, may ma an sita yn tervans. Hemm yw an tros a glewsowgh. 46Hag ynwedh Solomon a esedh war an tron ryel. 47Kekeffrys gwesyon an myghtern a dheuth rag benniga agan arloedh myghtern Davydh, ow leverel, “Re wrello Duw hanow Solomon gwell ages dha hanow jy, ha'y dron brassa ages dha dron jy.” Ena an myghtern a omblegyas yn gordhyans war an gweli. 48Hag ynwedh an myghtern a leveris, “Benniges yw an ARLOEDH, Duw Ysrael, neb re ros nebonan dhe esedha war ow thron hedhyw, ha'm dewlagas ynwedh dh'y weles.” ’ 49Ena own a's tevo oll gwestoryon Adoniya; i a sevis, ha pubonan eth war y fordh y honan. 50Adoniya y honan a'n jevo own drefenn Solomon; ytho ev a sevis, hag eth, hag a dhalghennas kern an alter. 51Ena derivys veu dhe Solomon, ‘Adoniya a'n jeves own a vyghtern Solomon, rag ev re dhalghennas kern an alter, ow leverel “Gas myghtern Solomon dhe di orthiv hedhyw, na ladh ev y was gans an kledha.” ’ 52Ha Solomon a leveris, ‘Mar pydh ev den wordhi, ny goedh blewenn vyth a'y benn dhe'n dor; mes mar pydh droktra kevys ynno, ev a verow.’ 53Ena myghtern Solomon a dhannvonas, hag i a'n gemmeras yn-nans dhiworth an alter. Hag ev a dheuth hag omblegya dhe vyghtern Solomon; ha Solomon a leveris dhodho, ‘Ke dhe'th chi.’

1 CORINTHIANS 4 The Nature of True Apostleship 1This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. 2Now it is required that those who have been given a trust must prove faithful. 3I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God. 6Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other. 7For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? 8Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! 9For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. 10We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment. Paul’s Appeal and Warning 14I am writing this not to shame you but to warn you as my dear children. 15Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16Therefore I urge you to imitate me. 17For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church. 18Some of you have become arrogant, as if I were not coming to you. 19But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20For the kingdom of God is not a matter of talk but of power. 21What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?
1 KORINTHIANYS 4 Menystrans an Abesteli 1Yndella y koedh dhe dus agan akontya avel gwesyon Krist ha rennysi kevrinyow Duw. 2Dres henna, hwilys yw yn rennysi, aga bos prevys lel. 3Byttegyns ny'm deur mann ow bos breusys genowgh hwi po gans breuslys vytholl a vab-den; ha my ynwedh, ny ombreusav, 4rag ny wonn travyth er ow fynn ow honan, mes nyns ov vy akwitys dre henna. An Arloedh yw, neb a'm breus. 5Na vreusewgh travyth, ytho, kyns an ewn-dermyn may teffo an Arloedh, neb a wra golowi traow kudhys y'n tewlder keffrys diskwedhes kusulyow an golonn; hag y'n eur na kettep onan a wra kavoes y wormola dhiworth Duw. 6My re gewsis an taklow ma, breder, a-dro dhymmo vy hag a-dro dhe Apollos rag agas les, dredhon may tyskowgh styr an lavar ‘Travyth dres an pyth yw skrifys’, ma na vowgh hwi omhwythys a-barth an eyl erbynn y gila. 7Rag piw a wel dha vos arbennik? Ha pandra a'th eus na dhegemmersys? Ha mara'n degemmersys, prag y fostydh, kepar ha pan na dhegemmersys? 8Y'n eur ma lenwys owgh hwi! Y'n eur ma deuvewgh ha bos rych! A-der ni, hwi re dheuth ha bos myghternedh! Hag unnweyth a pewgh hwi myghternedh yn hwir, may kesreynnyen ni genowgh! 9Dell dybav, Duw re'gan diskwedhas, an abesteli, avel an re dhiwettha, dampnys dhe'n mernans, drefenn ni dhe dhos ha bos ges dhe'n bys, keffrys dhe eledh ha dhe dus. 10Fellyon rag Krist yth on ni, mes skentel yn Krist yth owgh hwi; gwann yth on ni, mes krev yth owgh hwi; yn enor yth owgh hwi synsys, mes disenorys yth on ni. 11Bys y'n eur ma ha nown ha syghes ni a'm beus, ha noeth on ni, ha skorjys, ha diannedh, 12ha ni a lavur ow konis gans agan diwleuv agan honan; tebeldhyghtys, ni a vennik; helghys, ni a wodhev: 13sklandrys, ni a gews yn kuv; ni re dheuth ha bos atal an bys, skubyon a bup-tra, bys y'n jydh ma. 14Ny skrifav dhywgh an traow ma rag gul dhywgh bos methek, mes rag agas keski avel ow fleghes veurgerys. 15Rag kyn fo dhywgh deg mil a dhyskadoryon yn Krist, nyns eus dhywgh nameur a dasow; yn tevri my a dheuth ha bos agas tas yn Krist der an aweyl. 16Rakhenna my a'gas pys a wul war ow lergh. 17Hemm yw an pur skila my dhe dhannvon dhywgh Timothi, neb yw ow flogh meurgerys ha lel y'n Arloedh, ha neb a wra dri dh'agas kov ow fordhow yn Krist Yesu, kepar dell dhyskav yn pub tyller, yn pub eglos. 18Lemmyn, re ahanowgh deuva ha bos goethus, kepar ha pan na ven ow tos dhywgh. 19Byttegyns my a wra dos dhywgh yn skon, mar mynn an Arloedh, ha diskudha an galloes, a-der an kows, a'n dus woethus ma; 20rag nyns yw gwlaskor Duw yn kows mes yn galloes. 21Pandr'a vynnowgh? A wrav vy dos dhywgh ha genev gwelenn, poken gans kerensa hag yn spyrys a glorder?

Shaking all over from the exertion, I managed to do this – not so gently. I had no strength at all in reserve and marvelled at the fact that the two of us had managed to carry this massive thing so far. I stopped and, trying to control my quivering, listened. No snoring was audible. It was still night and the guard’s snoring had been clearly audible from this distance on the night before. “Anyone there?” came a stern-sounding voice. Bugger – I had been heard by the guard. (What ever happened to the imprecation “friend or foe” that I had been taught in my time as a toy soldier?) Or, maybe, he had merely been awakened by the noise without really hearing it. (Or so I hoped.) I motioned to David to remain still. I heard the guard noisily lifting his rifle – the sound of the thick, woven strap casually slapping the butt was quite distinctive for me. The sound of heavy boots, equally familiar, started approaching us. Fight or flight? Neither – stay put! “Anyone there?” the voice repeated, with perceptible uncertainty. Uncertainty? Yes, that’s what we wanted. I decided we should stay put and, soon the footsteps retreated without the guard having seen us. I knew the plan had gone too far for us to abandon without raising suspicion – and, probably, initiating a detailed search of the cemetery which, as far as I knew, had not previously been done. (After all, who hides in a cemetery?) David and I stood, frozen to the spot for about twenty minutes before we heard the resumption of the guard’s snoring. Time to move. The main driveway to the cemetery was, unfortunately, relatively flat. So, for silent running, it needed both of us to push the khaki-coloured ute, me from the driver’s wheel and David from the rear. (It took some little time to indicate to him what it was that I required but I needed his strength. So, I persisted until he understood.)
Ow krena heb kontrol drefenn an stryvyans ma, my a sewenas yn y wul – mes nyns o hemma gwrys mar gosel ha Davydh. Nyns esa nerth mann gesys dhymm ha meur o’m marth drefenn ni dhe alloes, an dhew, doen an dra ma, meur hy thewder, mar bell. My a hedhis. Ha my assayys dhe gontrolya ow kren, yth esen ow goslowes. Ronk vyth bos klywys. Nos o hwath ha renkyans an gwithyas re via klywys dhiworth an pellder ma nyhewer. “Eus nebonan ena?” a dheuth lev asper. Buggra – y fien klywys gans an gwithyas. (Pyth re hwarvia dhe’n chalenj “Kothman po eskar?” re via dyskys pan vien souder-wariell?) Po, martesen, an tros re’n difunsa hepken heb y glywes yn hwir. (Po, yndellna o govenek dhymm.) My a wrug mosion dhe Dhavydh rag leverel dhodho dhe remaynya kosel. My a glywas an gwithyas dhe dhrehevel yn trosek y wonn hir – son an ledhrenn, tew ha gwiys, ow hwattya erbynn an karn, o aswonnys yn ta dhymm. Son an botasennow poesek, aswonnys yn ta keffrys, a dhallathas dos troha ni. Batalyas po fia? Nag an eyl po y gila – gortos! “Eus nebonan ena?” a dhasleveris an voys, meur y ansurneth. Ansurneth? Ya, henn o pyth a vynnen ni. My a erviras y talvien gortos. Ena, yn skon, yth esa kildennans a’n kammow heb agan bos gwelys gans an gwithyas. My a wodhya an towl dhe vos re avonsyes seulabrys. Ny yllyn y forsakya heb kawsya gogrys – ha, gwirhaval, heb dalleth hwithrans dien an ynkleudhva. Dell grysyn, ny via kyns hwithrans anedhi. (Wosa oll, piw omgudhsa yn ynkleudhva?) Y sevi Davydh ha my, heb gwayans vyth, dres ogas dhe ugens mynysenn kyns ni dhe glywes renkyans an gwithyas dasdhalleth. Termyn o dhe fia.

2 Corinthians 13 His Approaching Visit 1This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. 2I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare: 3since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you. 4For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. 5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? 6But I trust that ye shall know that we are not reprobates. 7Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. 8For we can do nothing against the truth, but for the truth. 9For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. 10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. 11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. 12Greet one another with an holy kiss. 13All the saints salute you.
AN BIBEL KERNEWEK 2020 2 Korinthianys 13 Gwarnyans ha Salusyansow 1Homm yw an tressa gweyth may tov dhywgh; ‘Res yw pub mater dhe vos skoedhys dre anow dew po tri dustunier.’ 2My a leveris dhe'n re neb re beghsa kyns ha dhe oll an re erell, ha lemmyn y lavarav, ha my dhe-ves ahanowgh, dell wrug pan esen vy yn agas mysk an nessa gweyth: mar tov arta, ny sparyav, 3a-ban hwilowgh hwi prov a Grist ow kewsel ynnov. Nyns yw ev gwann genowgh, mes galloesek yw yn agas mysk. 4Rag krowsys veu dre wannder, mes ev a vew dre nerth Duw. Yn tevri, gwann on ni ynno ev, mes ragowgh hwi ni a wra bewa ganso dre nerth Duw. 5Omhwithrewgh mars esowgh hwi y'n fydh, prevewgh agas honan; a ny wodhowgh hwi bos Yesu Krist ynnowgh – marnas hwi a fyll an prov? 6Govenek a'm beus hwi dhe wodhvos na fyllyn ni an prov. 7Lemmyn ni a bys Duw na wryllowgh drog vyth; nyns yw henna may fo gwelys agan bos sewen y'n prov, mes may hwryllowgh hwi an pyth yw da, kyn havallo ni dhe fyllel. 8Rag ny yllyn ni gul travyth erbynn an gwiryonedh, saw unnsel a-barth an gwiryonedh. 9Rag ni a lowenha pan on ni gwann, ha hwi krev; keffrys ni a bys hemma: agas keweras. 10Rakhenna my a skrif an traow ma, ha my dhe-ves ahanowgh, ma na dhyghtiv yn asper herwydh an awtorita a veu res dhymm gans an Arloedh rag drehevyans, a-der rag diswrians. 11Gordhiwedh, breder, lowenhewgh; gwrewgh agas honan perfydh, kennerthewgh an eyl y gila, bedhewgh unnverhes, bedhewgh yn kres; ha'n Duw a gerensa hag a gres a vydh genowgh. 12Salusewgh an eyl y gila gans bay sans. 13An syns oll a'gas salus. Gras agan Arloedh Yesu Krist ha kerensa Duw ha kowethyans an Spyrys Sans re bo genowgh hwi oll.

2 TIMOTHY 1 1Paul, an apostle of Christ Jesus by the will of God, in keeping with the promise of life that is in Christ Jesus, 2To Timothy, my dear son: Grace, mercy and peace from God the Father and Christ Jesus our Lord. Thanksgiving 3I thank God, whom I serve, as my ancestors did, with a clear conscience, as night and day I constantly remember you in my prayers. 4Recalling your tears, I long to see you, so that I may be filled with joy. 5I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also. Appeal for Loyalty to Paul and the Gospel 6For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 7For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. 8So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God. 9He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, 10but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel. 11And of this gospel I was appointed a herald and an apostle and a teacher. 12That is why I am suffering as I am. Yet this is no cause for shame, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day. 13What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. 14Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us. Examples of Disloyalty and Loyalty 15You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes. 16May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. 17On the contrary, when he was in Rome, he searched hard for me until he found me. 18May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.
2 TIMOTHI 1 Salusyans 1Powl, abostol Krist Yesu dre vynnas Duw war-lergh ambos bewnans yn Krist Yesu, 2Dhe Timothi flogh karadow: Gras, tregeredh, kres dhiworth Duw an Tas ha Krist Yesu agan Arloedh. Lelduri dhe'n Aweyl 3Gras a wonn dhe Dhuw a wordhyav dell wrug ow thasow, divlam ow howses, ow perthi kov ahanas heb hedhi y'm pysadow dydh ha nos, 4hwansek dhe'th weles, hag ow perthi kov a'th dagrow, may fiv lenwys a lowena, 5ow perthi kov a'th fydh heb toell na gil a re beu kyns y'th vamm-wynn Lois hag y'th vamm Ewnike hag a drig ynnos jy, sur ov vy. 6Rakhenna, y kovhav dhis may hwytthi flamm ro Duw, usi ynnos dre worra ow diwla. 7Rag ny ros Duw dhyn spyrys ownek mes spyrys a alloes, a gerensa hag a omrewl. 8Ytho, na gemmer meth a dhustuni agan Arloedh, nag ahanav vy, y brisner, mes bydh kevrenner yn godhevyans rag an aweyl war-lergh galloes Duw, 9a wrug agan selwel ha gelwel gans galow sans, a-der herwydh agan gwriansow agan honan, mes war-lergh y dowl ha'y ras ev a veu res dhyn yn Krist Yesu kyns termyn heb worfenn, 10mes diskwedhys lemmyn der omdhiskwedhyans agan Selwador Krist Yesu a wrug diswul ankow ha dri dhe wolow bewnans hag anvarwoleth der an aweyl, 11rygdhi may feuv vy gwrys herot hag abostol ha dyskador. 12Rakhenna y hwodhavav an taklow ma; mes ny borthav meth, rag my a woer neb re grysis ynno ha sur ov vy ev dhe alloes gwitha an pyth re beu gorrys y'm charj, bys y'n jydh na. 13Gwith an patron a lavarow yagh a glewsys dhiworthiv y'n fydh ha'n kerensa esa yn Krist Yesu. 14Gwith an charj teg der an Spyrys Sans a drig ynnon. 15Ty a woer an re oll yn Asia dhe dreylya dhiworthiv, Fygelus ha Hermojenes yn aga mysk. 16Re dhiskwettho an Arloedh tregeredh dhe deylu Onesiforus rag ev a'm cheryas yn fenowgh ha ny borthas meth a'm kargharow, 17mes pan dheuth dhe Rom ev a'm hwilas yn tiwysyk ha'm kavoes. 18Re wrontyo an Arloedh dhodho may kaffo tregeredh dhiworth an Arloedh y'n jydh na. Ty a woer yn ta an gonis a wrug yn Efesus.

EPILOGUE Though I shed no tears for Puckapunyal’s very own Angel of Death, David’s conduct simply could not go on. He needed a change of diet – and soon. Within a matter of days, we had moved from the Scrub Hill area (having safely stowed Dr Mengele’s remains deep within the tunnel complex) and relocated ourselves to a lusher part of the Victorian forest, more suited to our needs. (I’ve always like ‘The High Country’ – very remote, very undisturbed.) I’ll not trouble you with the trials and tribulations of that relocation. Suffice it to say, we made it there – and no-one else got eaten along the way. I took time out to re-learn the spear-making skills I had learned while hunting small prey along the Darebin Creek as a child. (And, yes, I do have many hidden talents). Within weeks, and before I starved, I became adept at catching the plentiful game that existed in our new home.) I could not interest David in food from the local waterways – fish, mussels and yabbies (yum!) – but, with time and practice, another, more palatable option eventually came onto the menu: chubby, young wallaby. Did David take easily to the lean, red meat of the wallaby? No, it took time and patience on my part, a lot of time and patience. He refused this option for a great deal of time – and I had to put up with many zombie tantrums. (I really have decided that zombies have much in common with two-year-olds). Eventually, however, he would trail along behind me as I hunted and, once I had speared a wallaby, he would sprint off through the bush and hungrily fall upon it – just as he had done with Captain Doctor Mengele. Oh, happy days! One day, as we sat contentedly munching upon our latest (bloody) wallaby feast, I turned to David and said: “How do you feel about Papua New Guinea? I hear they’ve got some lovely, but very slow, tree-kangaroos there.” David grunted loudly – I thought he might yet warm to the idea.
PENNLAVAR Kyn na yllyn dagrewi rag El an Mernans Pukkapunyal, ny allsa omdhegyans Davydh pesya. Res o dhodho chanjya y vegyans – ha skonna galla. Wosa nebes dydhyow, ni re assa tiryow Bre an Krann (ni re worrsa korf Mengele yn salow a-berth y’n gowfordhow). Ni re dhasomgavsa dhe sugnekka rann an gwylvos a Vudhykka, moy delledhys dh’agan edhommow. (My re garas pup-prys ‘An Pow Ughel’ – kosel ha meur y bellder dhiworth an sita.) Ny vynnav agas veksya gans govisyon hag anken a dheuth dhyn ni dres an vyaj dhiworth Bre an Krann. Lowr yw leverel, ni a sewenas – hag nyns esa nebonan arall a veu dybrys a-hys an fordh na. My a gemmeras termyn lowr rag dasdhyki dell vydh gwrys guwow. My re gavsa kyns an skians ma pan o flogh, ow helghya preydh byghan war lannow Heylynn Darebin. (Hag, ya, yma dhymm lies roas kudhys.) Wosa nebes seythunyow – mes kyns ow famyans – my eth ha bos skentel yn kachyans an eghennow pals a am a allsa bos kevys y’gan tre nowydh.) Ny yllyn gul Davydh didheurys y’n boes a dheuth dhiworth an avonyow ena – pysk, meskel, gryllas-avon (myamm-myamm!) – byttegyns, wosa termyn lowr ha lies assayans, y teuth dewis arall, nebes blesys da dhe Dhavydh: wollabi tew ha yowynk. A brederis Davydh a-dhistowgh blas kig wollabi dhe vos da, kig rudh ha kough? Na brederis. Res o dhymm termyn ha perthyans, meur a dermyn ha meur a berthyans. Ev a skonyas an dewis ma dres termyn hir – ha res o dhymm godhevel lies kedrynn ha steryks-zombi. (Dhe wir, my re erviras bos meur a daklow yn kemmyn yntra zombis ha fleghes mayth esa dew vloedh.) Wor’tiwedh, byttegyns, ev a wrussa sywya a-dhelergh dhymmo vy ha my ow helghya, ha pan frappsen wollabi gans guw, ev a ressa yn uskis der an gwylvos ha koedha yn kraf warnodho – kepar dell wrussa dhe Gapten Doktour Mengele. Ass o lowen an dydhyow na! Unn jydh, ha ni a’gan esedh, ow densel orth agan diwettha kevywi a wollabi (goesek), my a dreylyas dhe Dhavydh ha leverel: “Fatell via genes Papoua Gyni Nowydh? My a gonvedh bos ena kangourous a drig y’n gwydh. Yth ons teg mes pur lent.” Davydh a roghas yn ughel – martesen, da a via ganso an tybyans ma.

ROMANS 5 Peace and Hope 1Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. 3Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4perseverance, character; and character, hope. 5And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. 6You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. 9Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. Death Through Adam, Life Through Christ 12Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned— 13To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. 14Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come. 15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! 18Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. 20The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
ROMANYON 5 Agan Selwyans yn Yesu Krist 1Rag a-ban on justifiys dre fydh, kres a'gan beus gans Duw der agan Arloedh Yesu Krist 2ma'gan beus dredho entra dre fydh dhe'n gras may sevyn ynno ha ni a vost yn agan govenek may kevrennyn golewder Duw. 3Dres henna, ni a bost yn agan galarow, ow kodhvos galar dhe dhri perthyans, 4ha perthyans a dhre prevyans, ha prevyans a dhre govenek, 5ha ny fyll govenek dhyn, rag kerensa Duw dhe vos dinewys yn agan kolonn der an Spyrys Sans re beu res dhyn. 6Ha ni hwath heb gweres, dhe'n ewn dermyn y ferwis Krist rag an re ongrassyes. 7Praga, skant ny vynnir merwel rag den gwiryon – kyn fedhir martesen merwel rag densa. 8Mes Duw a dhiskwa y gerensa dhyn drefenn Krist dhe verwel ragon ha ni hwath peghadoryon. 9Ytho a-ban on justifiys gans y woes, dhe voy y fydhyn selwys dredho a gonnar Duw. 10Rag mars en unnverhes gans Duw, ha ni hwath eskerens, dre vernans y Vab, kemmys moy, wosa ni dhe vos unnverhes y fydhyn selwys gans y vewnans. 11Yndella ha nahen, mes ni a vost yn Duw der agan Arloedh Yesu Krist, may kevsyn dredho lemmyn agan unnverheans. Adam ha Krist 12Ytho dell dheuth pegh a-bervedh y'n bys der unn den ha mernans dre begh, hag yndella mernans a lesas dhe dus oll drefenn dus oll dhe begha – 13yth esa pegh a-bervedh y'n bys kyns an lagha dhe vos, mes nyns yw reknys avel pegh pan nag eus lagha. 14Byttegyns mernans a reynyas a-dhia Adam bys yn termyn Moyses, ha war an re ynwedh nag o aga feghosow haval dhe dreuspass Adam, neb yw figur anodho ev neb a vedha ow tos. 15Mes nyns yw an ro rydh haval dhe'n kammweythres. Rag mar merwis lies dre dreuspass unn den, kemmys moy re balshas gras Duw ha'n ro rydh yn gras an unn den Yesu Krist rag lies. 16Ha nyns yw an ro rydh haval dhe siwyans pegh an unn den na. Rag an vreus owth holya unn pegh a dhug dampnya, mes an ro rydh owth holya lies pegh a dheg ewnheans. 17Mar reynya mernans dre gammwrians unn den der an unn den na, kemmys moy y hwra reynya yn bewnans an re hag a gemmer palster a'n ras ha'n ro rydh a ewnder der an unn den Yesu Krist. 18Ytho dell dhug drogober unn den dampnyans tus oll, yndella ober gwiryon unn den a dheg ewnheans ha bewnans rag tus oll. 19Ytho dell veu lies gwrys peghadoryon dre dhiwostytter unn den, yndella dre wostytter unn den lies a vydh gwrys gwiryon. 20Mes an lagha a dheuth, rag palshe an kammweythres; mes y'n tyller may palshi pegh, gras a balshi dhe voy, 21rag may kwrella gras reynya par dell reynya pegh yn mernans, dre ewnder dhe vewnans heb diwedh dre Yesu Krist agan Arloedh.