take the side of oor Kornies

take the side of

Vertalings in die woordeboek Engels - Kornies

assentya gans

hanow verbel, verb-hanow

voorbeelde

to agree with - take the side of
assentya gans [hanow verbel / verb-hanow] [disamstyryans]

take the side of
/ assentya gans / / verb-hanow /

to agree with - take the side of
assentya gans ( ) ( ) ( ) ( ) ( ) ( verb )

take the side of
/ assentya gans / / hanow verbel /

take the side of
/ assentya gans / vb /

take the side of [ phrase ]
assentya gans [ ]

take the side of
/ assentya gans / / /

take the side of
assentya gans [hanow verbel / verb-hanow]

assentya gans VERB-HANOW agree with, take the side of [dictionary]
assentya gans VERB-HANOW agree with, take the side of [gerlyver]

to agree with - take the side of
assentya gans [ verb-hanow / hanow verbel ]

to agree with - take the side of
assentya gans verb

take the side of assentya gans/ VERB
take the side of assentya gans/ VERB

assentya gans VERB-HANOW agree with, take the side of
assentya gans VERB-HANOW agree with, take the side of

agree with - take the side of
assentya gans

take the side of assentya gans / VERB [dictionary]
take the side of assentya gans / VERB [gerlyver]

David and I had known this from early childhood. We never had to discuss it. We just knew it. It was always a source of wonderment when others failed to realise we were, deep down, one. Somehow, I still felt for my David-self, not far away. “They haven’t touched him,” I said. “No. not yet,” replied Jude. “He’s still lying outside the doors of the library – exactly where we put his body.” I had known this. He had not been torn apart by the beasts. I didn’t need to see him to know. “He’s not yet one of them,” I stated. “No,” replied Jude. “Sometimes the change takes a few minutes but, as you know, it sometimes takes hours. But he’s dead. We’re sure of that. No vital signs at all.” “Take me to him. I want to see him,” I demanded. “It will do no good,” said Jude soothingly. “I shall be the judge of that,” I snapped. Once again, she looked to her side, towards those who were, necessarily, taking control of the desperate and starving group of survivors. (The library’s store of snack food had long since been exhausted.) Jude received their ‘permission’ and turned back to me. Gently, she undid my bonds and released me. Rubbing my ankles and wrists, I stood stiffly. “You can go and see him,” said a male voice – and, without acknowledging the presence nor the permission of the other, I walked from the small private-study roomlet that I had been held in. Now to carry out some plans of my own: my Plan A, in fact. o0o
Y hwodhien hemma, Davydh ha my, a-dhia agan flogholeth. Nyns o nevra res dhyn a gewskewsel yn y gever. Ni a’n godhya, yn sempel. Fenten aneth o hemma dhyn pan fyllis an re erell dhe verkya agan bos, yn town, onan. Yn neb maner, my a glywo hwath ow Davydh-honan dhe vos ogas dhymmo vy. “Ny’n tavsons,” yn-medhav. “Na. Na hwath,” a worthybis Jude. “Yma ev hwath a’y worwedh dres darasow an lyverva – y’n le kewar may hworrsyn y gorf .” Y hwodhien hemma. Ny via ev skwardyes yn temmyn gans an miles. Nyns o res dhymm y weles rag godhvos hemma. “Nyns yw eev onan anedha,” yn-medhav. “Na,” a worthybis Jude. “Treweythyow, y hemmer nebes mynnysennow rag an chanj mes, dell wodhesta, treweythyow y hyll kemmeres lies our. Mes, marow ywa. Sur on ni anodho. Nyns eus sinys bywnans vyth.” “Led vy dhodho. Y fynnav y weles,” a dhemondav. “Travyth dha a yll dos dhiworto,” yn-medh Jude yn kosel. “Gas vy dhe vos breusyas a henna,” yn-medhav yn harow. Unnweyth arta, hi a viras a-denewen, troha’n re a dhallathsa, porres, gul maystri war an bagas ma, bagas treusvyworyon koedhys yn desper ha nownek dres eghenn. (Boes y’n lyverva, a dhothya dhiworth an jynnow-wertha boes, re via usyes nans o termyn hir.) Jude a dhegemmeras aga ‘hummyas’ ha dasdreyla dhymm. Yn kosel, hi a dhigelmas ow rawyow ha’m livra. Ow leuvtosa ow honnaow-bregh ha’m dewufern, my a sevis yn tiwedhyn. “Ty a yll mos rag y weles,” yn-medh voys gorow – ha, heb aswonnans y bresens nag y ‘gummyas’, my a gerdhas dhiworth an studhva vunys may fien synsys. Ha, lemmyn, res o dhymm a gompoesa ow thowl ow honan: ow ‘Thowl A’ vy, yn hwir.

Jesus Heals Two Men with Demons (Mk 5.1–20; Lk 8.26–39) 28When Jesus came to the territory of Gadara on the other side of the lake, he was met by two men who came out of the burial caves there. These men had demons in them and were so fierce that no one dared travel on that road. 29At once they screamed, “What do you want with us, you Son of God? Have you come to punish us before the right time?” 30Not far away there was a large herd of pigs feeding. 31So the demons begged Jesus, “If you are going to drive us out, send us into that herd of pigs.” 32“Go,” Jesus told them; so they left and went off into the pigs. The whole herd rushed down the side of the cliff into the lake and was drowned. 33The men who had been taking care of the pigs ran away and went into the town, where they told the whole story and what had happened to the men with the demons. 34So everyone from the town went out to meet Jesus; and when they saw him, they begged him to leave their territory.
Yaghheans an Gadarenys Tormentys gans Dywolow Mark 5:1-20; Luk 8:26-39 28Pan ova devedhys dhe'n lann arall, dhe Bow an Gadarenys, y teuth er y bynn dew sagh dyowl, ow tos yn-mes a'n bedhow, gwyls dres eghenn, ma na ylli nebonan tremena war an fordh na. 29Hag i a armas ow leverel, ‘Pandr'a vynnydh tejy genen ni, A Vab Duw? Osta devedhys omma rag agan tormentya kyns an termyn?’ 30Mes neb pellder dhiworta yth esa flokk veur a vogh ow peuri. 31Ha'n dhywolow a'n pysis ow leverel, ‘Mara kwredh agan tewlel yn-mes, dannvon ni a-bervedh yn flokk an mogh.’ 32Hag yn-medh ev dhedha, ‘Ewgh ytho.’ Hag ow tos yn-mes, yth ethons a-bervedh y'n mogh; hag oll an flokk a boenyas gwyls yn-nans dres an lann serth bys y'n mor, ha merwel y'n dowrow. 33Ha'n vugeledh a fias dhe'n fo ha mos dhe'n sita ha derivas pup-tra, keffrys ha'n pyth o hwarvedhys dhe'n dus dalghennys gans dywolow. 34Hag otta, oll an sita a dheuth yn-mes rag dyerbynna Yesu; ha pan y'n gwelsons, i a'n pysis a omdenna yn-mes a'ga oryon.

Once again, I battled with the gears of the vehicle: Crunch! Crunch! Crunch! Paul helpfully assisted the process by asking: “Are you sure you can drive this thing?” (and other questions in that vein.) Thanks, Paul. In any event, I eventually found a gear that was low enough to allow the truck to move off with a lurch. “Now, that’s a fine gear,” I observed as we cruised along at 4 or 5 mph. “I think we should stick with that one, don’t you?” Paul and David huffed in contempt – as one – but made no verbal reply. That was a little bit disturbing. After all, Paul hadn’t fully recovered from his bite as yet. Oh well, Paul would soon be at the Baillieu – and no longer my problem. We exited College Crescent and entered Royal Parade, heading South. I needed to find the entrance on the West side of campus which would take me neatly to the front of the Baillieu. (This route is no longer possible – too many new buildings on campus.) I did, of course, have plenty of time to keep a look-out but was conscious of the fact that we were travelling, in effect, in the service lane of Royal Parade. The width of the service lane was quite tight and I was hemmed in on both sides by rows of mature elm trees. (Very pretty, of course, but a real problem when trying to manoeuvre a large truck.) I spotted the entrance – eventually – and applied the brake very gingerly. I didn’t want to stall the bugger after all this – and I couldn’t actually remember how to re-start one if the engine stopped. I didn’t share this fact with my passengers, deciding that they wouldn’t be much interested in my ignorance on this point. Left turn. Side swipe the trunk of a very large tree. (Crunch!) Drive over the top of the gate-keeper’s booth. (Loud metallic, crumpling sound.) Smash through boom gate. (Snap!) “Fuck!” screamed my gay friends in unison. “Hmm,” I said. “Yes, that did go well, didn’t it?” “Are we there yet, Dad?” said Paul in a weak and quavering voice.
Unnweyth arta, my a wrug bresel gans maglennow an kert: Krakk! Krakk! Krakk! Paul a’m gweresas dre y gwestyon: “Esosta sur ty dhe alloes lywya an dra ma?” (Ha dre gwestyons erell a’n par na.) Meur ras, ‘Bowl. Yn neb kas, wor’tiwedh, my a gevis maglenn isel lowr rag gasa an kert dalleth gwaya - gans lamm. “Wel, ott maglenn deg!” a verkyis vy ha ni korsyes, 4 po 5 mildir an our agan toeth. “Ni a dalvien triga gans an huni na, dell grysav, ay?” Yn kettermyn, Powl ha Davydh a hwythas yn ughel – yn keth maner poran - mes nyns esa gorthyp kewsys vyth dhiworth an eyl po dhiworth an gila. Gans hemma, yth en nebes troblys. Wosa oll, nyns o Powl hwath omwellhes yn tien. Da lowr, y fia Powl yn skon y’n Baillieu – ha ny via na fella ow hudynn vy. Ni a asas Kromman Kollji hag entra yn Kerdhva Ryel, ow kwaya troha’n dhygowbarth. Res o dhymm kavoes entrans an howlsedhes a ylli ow hemmeres dhe dharas a-rag an Baillieu. (Nyns yw possybyl na fella gul devnydh a’n fordh ma drefenn bos lemmyn drehevyansow nowydh warnodho.) Yth esa, heb mar, termyn lowr rag lywya gans rach ewn mes yth esen ow lavurya, yn effeyth, yn len-servis Kerdhva Ryel. An len-servis ma o nebes ynn hag yth en keys a-ji war an dhew du gans resyow elow koth. (Pur deg, heb mar, mes kudynn gwir pan assayen vy trabellhe kert meur.) My a aspias an entrans – wor’tiwedh – ha gwaska an fronn gans rach. Ny vynnen an jynn euthyk dhe fyllel wosa oll an hwarvosow ma – yn hwir, ny yllen perthi kov dell o dasdhallethys mars o res y wul. Byttegyns, ny vynnen kevrenna an kevrin gans an re erell. My a erviras na via hemma meur a vern dhedha, ow fowt skians a-dro dhe’n mater ma. Torn a-gledh. Y frappyes dhe du gwydhenn veur. (Krakk!) Ena, y lywyes dre (hag a-ugh) skovva porther. (Tros ughel a alkan ow therri.) Ena, y frywes der an yetbren. (Skwatt!) “Re’n jyowl!” a grias ow sos gethreydel yn unnlev. “Hmm,” yn-medhav. “Yn hwir, yth eth henna yn ta, hay!” “Eson ni ena hwath, ‘Dasik?” yn-medh Powl, gwan y lev ow krena.

Exodus 12 The Passover 1And the LORD spake unto Moses and Aaron in the land of Egypt, saying, 2This month shall be unto you the beginning of months: it shall be the first month of the year to you. 3Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: 4and if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. 5Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: 6and ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. 7And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. 8And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it. 9Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof. 10And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire. 11And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover. 12For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. 13And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. 14And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. 15Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. 16And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. 17And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever. 18In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. 19Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. 20Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread. 21Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover. 22And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning. 23For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. 24And ye shall observe this thing for an ordinance to thee and to thy sons for ever. 25And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service. 26And it shall come to pass, when your children shall say unto you, What mean ye by this service? 27That ye shall say, It is the sacrifice of the LORD's passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped. 28And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they. 29And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. 30And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. 31And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said. 32Also take your flocks and your herds, as ye have said, and be gone; and bless me also. 33And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men. 34And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders. 35And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment: 36and the LORD gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians. 37And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children. 38And a mixed multitude went up also with them; and flocks, and herds, even very much cattle. 39And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual. 40Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years. 41And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt. 42It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations. Ordinance of the Passover 43And the LORD said unto Moses and Aaron, This is the ordinance of the passover: there shall no stranger eat thereof: 44but every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof. 45A foreigner and an hired servant shall not eat thereof. 46In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof. 47All the congregation of Israel shall keep it. 48And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof. 49One law shall be to him that is homeborn, and unto the stranger that sojourneth among you. 50Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they. 51And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies.
AN BIBEL KERNEWEK 2020 Eksodus 12 An Pask 1An ARLOEDH a leveris dhe Moyses hag Aron yn pow Ejyp, 2An mis ma a vydh dhywgh dalleth an misyow; y fydh an kynsa mis a'n vlydhen dhywgh. 3Leverewgh dhe oll kuntelles Ysrael, Yn degves dydh an mis ma, kemmeres pubonan oen herwydh chi aga thasow, oen dhe bub chi; 4ha mars yw an diogeth re vyghan rag oen, ena ev ha'y gentrevek nessa dh'y ji a wra kemmeres herwydh an niver a dus; herwydh an pyth a allo peub dybri, hwi a reken rag an oen. 5Agas oen a vydh heb namm, gorow, unn bloedh; hwi a'n kemmer dhiworth an deves po dhiworth an gever; 6ha hwi a'n gwith bys yn peswardhegves dydh an mis ma, pan wra kemmynieth kuntelles Ysrael oll y ladha gorthugherweyth. 7Ena i a wra kemmeres rann a'n goes ha'y worra war an dhew bost-daras ha war benn an daras a'n chiow le ma's debrons. 8I a wra dybri an kig an nos na, rostys dre dan; gans bara heb goell hag erbys hwerow i a wra y dhybri. 9Na dhybrewgh rann anodho kriv po bryjys yn dowr, mes rostys, y benn ha'y arrow ha'y bottys. 10Ha ny wrewgh gasa rann anodho dhe wortos bys y'n myttin; an rann anodho a worta hwi a wra leski. 11Y'n vaner ma hwi a wra y dhybri: grogysys agas diwglun, agas sandalyow war agas treys ha'gas gwelenn yn agas dorn; ha hwi a wra y dhybri yn unn fyski. Pask an ARLOEDH yw. 12Rag my a wra tremena dres pow Ejyp an nos na, ha my a wra gweskel pub kynsa-genys yn pow Ejyp, ha den ha best; ha war dhuwow Ejyp my a wra breus: my yw an ARLOEDH. 13An goes a vydh arwoedh dhywgh, war an chiow le mayth esowgh; ha pan welav an goes, my a wra tremena dresowgh, ha ny goedh pla vyth warnowgh dh'agas distrui, pan waskav pow Ejyp. Goel an Bara Heb Goell 14An jydh ma a vydh dydh kovadh dhywgh, ha hwi a wra y witha avel goel dhe'n ARLOEDH; der agas henedhow hwi a wra y witha avel ordenans bys vykken. 15Seyth dydh hwi a wra dybri bara heb goell; y'n kynsa dydh hwi a wra gorra goell yn-mes a'gas chiow, rag mar teppro nebonan goell, a'n kynsa dydh dhe'n seythves, an den na a vydh treghys dhiworth Ysrael. 16Y'n kynsa dydh hwi a wra synsi kuntelles sans, hag y'n seythves dydh kuntelles sans; ober kammenn ny vydh gwrys ynna; mes an pyth a goedh dhe bub huni y dhybri, henna unnsel a vydh pareusys genowgh. 17Ha hwi a wra goelya goel an bara heb goell, rag an keth jydh ma my a dhros agas luyow yn-mes a bow Ejyp: rakhenna hwi a wra goelya an jydh ma, der agas henedhow, avel ordenans bys vykken. 18Y'n kynsa mis, yn peswardhegves dydh an mis gorthugherweyth, hwi a wra dybri bara heb goell, hag y'n kynsa dydh warn ugens a'n mis gorthugherweyth. 19Dre seyth dydh ny vydh kevys goell vyth yn agas chiow; rag mar teppro nebonan neppyth gans goell, an den na a vydh treghys a guntelles Ysrael, kyn fo alyon po genesik a'n tir. 20Ny dhebrowgh travyth gans goell; yn agas annedhow oll, hwi a wra dybri bara heb goell. An Kynsa Pask 21Ena Moyses a elwis henavogyon Ysrael, ha leverel dhedha, ‘Kewgh dhe gyrghes agas eyn herwydh agas teyluyow, ha ladha an pask. 22Kemmerewgh tyskenn hyssop ha'y troghya y'n goes usi y'n skudell, ha tochya penn an daras ha'n dhew bost-daras gans neppyth a'n goes usi y'n skudell; ha ny wra nagonan ahanowgh mos yn-mes a dharas y ji bys y'n myttin. 23Rag an ARLOEDH a wra tremena dhe weskel an Ejyptianys, ha pan wel goes war benn an daras ha'n dhew bost-daras, an ARLOEDH a wra tremena dres an daras, ha ny wra gasa an distruer dhe entra agas chiow dh'agas gweskel. 24Hwi a wra goelya an dra ma avel ordenans ragos ha rag dha vebyon bys vykken. 25Ha pan dhewgh dhe'n tir a wra an ARLOEDH ri dhywgh, dell dhedhewis, hwi a wra gwitha an gonis ma. 26Ha pan lever dhywgh agas fleghes, “Pandra yw an gonis ma genowgh?” 27hwi a lever, “Yth yw sakrifis pask an ARLOEDH, rag ev a dremenas dres chiow mebyon Ysrael yn Ejyp, pan weskis an Ejyptianys, mes gasa agan chiow.” ’ Ha'n bobel a omblegyas ha gordhya. 28Ena mebyon Ysrael eth ha gul par dell worhemmynnsa Duw dhe Moyses hag Aron, yndella y hwrussons. Mernans an Re Gynsa-genys 29Dhe hanter-nos an ARLOEDH a weskis pub kynsa-genys yn pow Ejyp, a gynsa-genys Faro esedhys war y dron dhe gynsa-genys an prisner esa y'n dhorvagh, ha kynsa-genys oll an gwarthek. 30Ha Faro a sevis y'n nos, ev ha'y servysi oll, hag Ejyp oll; hag yth esa kri meur yn Ejyp, rag nyns esa chi ma nag esa onan marow. 31Hag ev a elwis Moyses hag Aron y'n nos, ha leverel, ‘Sevewgh, kewgh yn-rag a-dhiworth ow fobel, ha hwi ha mebyon Ysrael; ha kewgh dhe servya an ARLOEDH par dell leversowgh. 32Kemmerewgh agas greow ha'gas oghen, dell leversowgh, ha kewgh dhe-ves; ha bennigewgh vy ynwedh!’ 33Ha'n Ejyptianys a ynnias war an bobel ma's tannvonens yn-mes a'n tir yn fysk; rag i a leveris, ‘Tus varow on ni oll.’ 34Ytho an bobel a gemmeras aga thoes kyns bos goell ynno, ha'ga newyow-toesa kelmys yn aga mantelli war aga skoedh. 35Mebyon Ysrael re wrussa ynwedh par dell leveris Moyses dhedha, rag i re wovynnsa orth an Ejyptianys tegennweyth a arghans hag owr, ha dillas; 36Ha'n ARLOEDH re rosa gras dhe'n bobel yn golok an Ejyptianys, hag i ros dhedha an pyth a vynnsons. Ytho i a byllas an Ejyptianys. Mebyon Ysrael a Dhiberth a Ejyp 37Ha mebyon Ysrael eth yn-rag a Rameses dhe Sukkoth, neb hwegh kans mil wour war droes, heb rekna an fleghes. 38Lu kemmyskys eth gansa ynwedh, ha pur lies gwarthek, hag oghen ha greow. 39Hag i a bebis torthow heb goell gans an toes re dhrosens a Ejyp, rag y vos heb goell, drefenn aga bos herdhys yn-mes a Ejyp ha ny yllons strechya, na ny bareussens sosten dhedha aga honan. 40An termyn mayth esa mebyon Ysrael trigys yn Ejyp o peswar kans ha deg blydhen warn ugens. 41Ha dhe benn an peswar kans ha deg blydhen warn ugens, y'n jydh na poran, oll luyow an ARLOEDH eth yn-mes a bow Ejyp. 42Nos a woel o dhe'n ARLOEDH, dh'aga dri yn-mes a bow Ejyp; ytho an keth nos ma yw nos woelya gwithys dhe'n ARLOEDH gans mebyon Ysrael oll, dres aga henedhow. Rewlys an Pask 43Ha'n ARLOEDH a leveris dhe Moyses hag Aron, Hemm yw ordenans an pask: ny wra estren dybri anodho. 44Mes pub keth prenys der arghans a yll dybri anodho wosa hwi dh'y drodreghi. 45Ny goedh dybri anodho godriger vyth na gwas arvethys. 46Yn unn chi y fydh dybrys; ny wrewgh hwi doen kig vyth yn-mes a'n chi; ha ny wrewgh hwi terri askorn anodho. 47Ha kuntelles Ysrael oll a wra y witha. 48Ha pan wra alyon godriga genowgh hag a vynn gwitha pask dhe'n ARLOEDH, bedhes oll y re worow trodreghys, ena ev a yll dos nes dh'y witha; ev a vydh avel genesik an tir. Mes ny wra dybri anodho den antrodreghys. 49Y fydh unn lagha rag an genesik ha rag an alyon usi trigys yntredhowgh. 50Yndella y hwrug mebyon Ysrael oll; dell worhemmynnis an ARLOEDH dhe Moyses hag Aron, yndella i a wrug. 51Ha dhe'n keth jydh na an ARLOEDH a dhros mebyon Ysrael yn-mes a bow Ejyp herwydh aga luyow.

(And would our way also be blocked by tanks and nervous troops with machine guns?) We’d give it a try – North Court and its surrounds were rapidly becoming a killing field for all the creatures that lingered there. We should not linger. We moved with the Northbound flow, across Tin Alley and between the Beaurepaire pool and the squash courts. We moved past the running track and the tennis courts. It was slow, halting progress. The undead then spilled across the cricket ground (oblivious to the damage this would cause to the finely manicured pitches.) For some reason, I led David to the side of the oval and stayed off the playing area. Was this merely respect or was something else clicking inside my head? A helicopter gunship edged away from North Court and followed the throng to the cricket oval, pouring hot metal death down on the pitch invaders. At the same time, the felt-like grass of the pitch itself was fearfully cut up by this careless strafing. It would take the curator weeks of pain-staking repair work. It seemed that I was the only one present who cared about such important matters! (I would have to take it up with the ACB (Australian Cricket Board) much later on.) We reached the North side of the oval where the fleeing throng was forced into the bottleneck of the footpath that ran between the cricket pavilion (and mountaineering clubrooms) and residential college buildings. Chaotic though this was, the helicopter gunship did not fire upon those who had reached this point. Perhaps there was a fear of striking the residential colleges where living survivors might yet be sheltering. I can’t be sure but the relief that came from this unexpected protection was palpable. Slowly, the river of undead snaking North along the path crept towards the Northernmost exit of the campus. Was escape at hand? Nope. At that point, the unmistakable chatter of a heavy machine gun shattered the temporary calm. This time, the sound was not from above but from ahead, from the direction of the exit to which we were heading. More high-pitched zombie wailing.
(Ha, dres henna, a via agan fordh lettyes gans tankow ha soudoryon, es aga movya, ow toen jynnys-setha?) Ni a assaysa y wul – y to ha bos Garth North ha’y gyrghynn park-ladhva rag oll an greadoryon esa ow triga ena. Ny dalvien triga. Ni a wayas gans an res troha’n wogledh, a-dreus Stretynn Sten hag yntra Poll- neuvya Beaurepaire ha’n kouryow-skwash. Ni a dremenas an resekva ha’n kouryow tennis. Lent ha hanter-lettyes o agan avonyans. Ena, an dus anvarow a skoelyas a-dreus an tiryow krykket. (Yn apert, ny wodhyens aga ynherdhyans warnedha dhe wul damaj meur dhe’n gwelyow, meur aga dyghtyans.) Drefenn neb acheson, my a ledyas Davydh a-denewen – ny entersyn an tiryow krykket. Martesen, revrons pur o – po, martesen, yth esa neppyth arall ow klykkya y’m brys vy. Gorhel-gonnys askell-dro a wayas dhiworth Garth North ha sywya an bush dhe’n tiryow krykket ha hi dinewys mernans metelyek war ynherdhyoryon an gwelyow. Kettermyn, gwels pur dheg an gwelyow o treghys yn trog gans an ridrans-tan ma heb rach. Y fia edhomm dhe’n keurador lies seythun a ober, meur y rach, rag ewnhe an damaj euthyk ma. Yth heveli ow bos ena an den unnik mayth esa govisyon a-dro dhe vaterow poesek a’n par na! (Res via dhymm kedhla an KKO (Kesva Krykket Ostralek) yn termyn a-dho.) Ni a dhrehedhas a-gledhbarth an tiryow le may feu konstrynys an bush ow fia yn konna-botell. An konna-botell ma o an hyns yntra’n babell-grykket (o gwrys devnydh keffrys avel stevellow rag kowethas an venedhoryon) ha drehevyansow an kolljiow annedhel. Derayus o. Byttegyns, nyns esa ow tenna an askell-dro war an re a dhrehedsa an le ma. Martesen, yth esa own dhe’n lywyer a frappyans erbynn an kolljiow may kalla goskeusi hwath treusvyworyon. Ny allav bos sur. Byttegyns, an diskeudh a dheuth dhymm dhiworth an difresyans ma nag yw gwaytyes o heglyw. Yth esa avon an dus anvarow ow kramya kepar ha sarf a-hys an hyns troha’n porth a-gledhbarth an kampus. O diank rybon ni? Nag o. Ena, y sonas klattrans na ylli bos kammgemmerys, klattrans a jynn-setha poes. Y feu brywys an kalmynsi berr. An prys ma, ny dheuth an son dhiworth an ebron mes dhiworth an hyns a-dheragon, dhiworth le mayth esa an porth a- gledhbarth. Yth esa moy skrijans an zombis, ughel y bych.

The Demand for a Miracle (Mk 8.11–13; Lk 12.54–56) 1Some Pharisees and Sadducees who came to Jesus wanted to trap him, so they asked him to perform a miracle for them, to show that God approved of him. 2But Jesus answered, “When the sun is setting, you say, ‘We are going to have fine weather, because the sky is red.’ 3And early in the morning you say, ‘It is going to rain, because the sky is red and dark.’ You can predict the weather by looking at the sky, but you cannot interpret the signs concerning these times! 4How evil and godless are the people of this day! You ask me for a miracle? No! The only miracle you will be given is the miracle of Jonah.” So he left them and went away. The Yeast of the Pharisees and Sadducees (Mk 8.14–21) 5When the disciples crossed over to the other side of the lake, they forgot to take any bread. 6Jesus said to them, “Take care; be on your guard against the yeast of the Pharisees and Sadducees.” 7They started discussing among themselves, “He says this because we didn't bring any bread.” 8Jesus knew what they were saying, so he asked them, “Why are you discussing among yourselves about not having any bread? How little faith you have! 9Don't you understand yet? Don't you remember when I broke the five loaves for the 5,000 men? How many baskets did you fill? 10And what about the seven loaves for the 4,000 men? How many baskets did you fill? 11How is it that you don't understand that I was not talking to you about bread? Guard yourselves from the yeast of the Pharisees and Sadducees!” 12Then the disciples understood that he was not warning them to guard themselves from the yeast used in bread but from the teaching of the Pharisees and Sadducees. Peter's Declaration about Jesus (Mk 8.27–30; Lk 9.18–21) 13Jesus went to the territory near the town of Caesarea Philippi, where he asked his disciples, “Who do people say the Son of Man is?” 14“Some say John the Baptist,” they answered. “Others say Elijah, while others say Jeremiah or some other prophet.” 15“What about you?” he asked them. “Who do you say I am?” 16Simon Peter answered, “You are the Messiah, the Son of the living God.” 17“Good for you, Simon son of John!” answered Jesus. “For this truth did not come to you from any human being, but it was given to you directly by my Father in heaven. 18And so I tell you, Peter: you are a rock, and on this rock foundation I will build my church, and not even death will ever be able to overcome it. 19I will give you the keys of the Kingdom of heaven; what you prohibit on earth will be prohibited in heaven, and what you permit on earth will be permitted in heaven.” 20Then Jesus ordered his disciples not to tell anyone that he was the Messiah. Jesus Speaks about his Suffering and Death (Mk 8.31—9.1; Lk 9.22–27) 21From that time on Jesus began to say plainly to his disciples, “I must go to Jerusalem and suffer much from the elders, the chief priests, and the teachers of the Law. I will be put to death, but three days later I will be raised to life.” 22Peter took him aside and began to rebuke him. “God forbid it, Lord!” he said. “That must never happen to you!” 23Jesus turned around and said to Peter, “Get away from me, Satan! You are an obstacle in my way, because these thoughts of yours don't come from God, but from human nature.” 24Then Jesus said to his disciples, “If anyone wants to come with me, he must forget self, carry his cross, and follow me. 25For whoever wants to save his own life will lose it; but whoever loses his life for my sake will find it. 26Will people gain anything if they win the whole world but lose their life? Of course not! There is nothing they can give to regain their life. 27For the Son of Man is about to come in the glory of his Father with his angels, and then he will reward each one according to his deeds. 28I assure you that there are some here who will not die until they have seen the Son of Man come as King.”
Hwilas Tokyn Mark 8:11-13; Luk 12:54-56 1Ha'n Fariseow ha'n Sadukeow a dheuth dhodho, ha rag y brevi i a wovynnas orto may tiskwettha dhedha tokyn a nev. 2Ev a worthybis dhedha ow leverel, ‘Pan vo an gorthugher devedhys, hwi a lever, “Teg vydh an gewer, rag rudh yw an ebron”; 3hag y'n myttin, “Hager-awel y fydh hi hedhyw rag an ebron yw rudh ha tewl.” Hwi a woer dissernya enep an ebron, mes a ny yllowgh dissernya toknys an termynyow? 4Henedh drog hag avoutrek a hwila tokyn, mes ny vydh tokyn res dhodho saw tokyn Yona.’ Hag ev a's gasas ha mos yn-kerdh. Goell an Fariseow ha'n Sadukeow Mark 8:14-21 5Ha pan o an dhyskyblon devedhys dhe'n tu arall, i a ankovsa dri bara. 6Ha Yesu a leveris dhedha, ‘Omwithewgh ha bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 7Hag i a resnas yntredha aga honan ha leverel, ‘Hemm yw drefenn na dhresen bara.’ 8Ow merkya henna, Yesu a leveris, ‘A hwi a voghes fydh, prag y hwrewgh hwi resna yntredhowgh y vos drefenn na dhresowgh bara? 9A ny gonvedhowgh hwath, na perthi kov a'n pymp torth rag an pymp mil ha pygemmys kanstellas a gemmersowgh yn-bann? 10Nag a'n seyth torth rag an peswar mil ha pygemmys kanstellas a gemmersowgh yn-bann? 11Fatell yw na gonvedhowgh na gewsis vy dhywgh a-dro dhe vara? Mes bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 12Ena i a gonvedhas na leveris ev dhedha bos war a woell bara, mes a dhyskas an Fariseow ha'n Sadukeow. Peder a Avow Yesu dhe Vos an Krist Mark 8:27-30; Luk 9:18-21 13Pan dheuth Yesu dhe rannvro Sesarea Filippi, ev a wovynnas orth y dhyskyblon ow leverel, ‘Piw y lever tus, Mab an den dhe vos?’ 14Yn-medhons, ‘Re anedha, Yowann Besydhyer, re erell Elias, hag erell Yeremia, po onan a'n brofoesi.’ 15Yn-medh ev dhedha, ‘Mes piw y leverowgh hwi ow bos evy?’ 16Ha Simon Peder a worthybis ha leverel, ‘Ty yw an Krist, Mab an Duw bew.’ 17Ha Yesu a worthybis ha leverel dhodho, ‘Gwynn dha vys, Simon mab Yona, rag kig ha goes ny dhiskudhas henna dhis, mes ow Thas eus y'n nevow. 18Ha my a lever dhis, ty yw Peder ha war an garrek ma y trehavav ow eglos, ha porthow ifarn ny wra hy thryghi. 19Ha my a re dhis alhwedhow gwlaskor nev, ha pypynag oll a gelmi war an nor a vydh kelmys y'n nevow, ha pypynag oll a dhigelmi war an nor a vydh digelmys y'n nevow.’ 20Ena ev a erghis dhe'n dhyskyblon na wrellens derivas dhe dhenvyth ev dhe vos an Krist. Yesu a Dhargan y Vernans ha'y Dhasserghyans Mark 8:31–9:1; Luk 9:22-27 21Alena rag, Yesu a dhallathas diskwedhes dh'y dhyskyblon y fia res dhodho mones dhe Yerusalem ha godhevel lies tra dhiworth an henavogyon ha'n bennoferysi ha'n skribys, ha bos ledhys, ha bos drehevys y'n tressa dydh. 22Ena Peder a'n kemmeras dhe denewen ha dalleth y geredhi ow leverel, ‘Bynner re bo, Arloedh! Ny hwyrvydh henna dhis!’ 23Mes ev a dreylyas ha leverel dhe Peder, ‘Ke a-dryv dhymm, Satnas; ty a wra ow sklandra, rag ny brederydh an taklow a Dhuw, mes an taklow a dus.’ 24Ena Yesu a leveris dh'y dhyskyblon, ‘Mar mynn nebonan dos war ow lergh, gwres ev nagha y honan ha kemmeres y grows yn-bann hag ow holya. 25Rag piwpynag a vynno sawya y vewnans, ev a'n kyll, ha piwpynag a gollo y vewnans a-barth dhymm, ev a'n kyv. 26Rag py les a vydh dhe dhen mar kwra ev gwaynya oll an bys mes ev a gyll y enev y honan? Po pandr'a wra den y ri yn attal rag y enev? 27Rag Mab an den a dal dos yn golewder y Das gans y eledh, hag ena attyli a wra ev dhe bubonan herwydh y ober. 28Yn hwir y lavarav dhywgh, yma re ow sevel omma na wra tastya mernans kyns i dhe weles Mab an den ow tos yn y wlaskor.’

Matthew 16 1The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 2He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. 3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? 4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. 5And when his disciples were come to the other side, they had forgotten to take bread. 6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 7And they reasoned among themselves, saying, It is because we have taken no bread. 8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? 10Neither the seven loaves of the four thousand, and how many baskets ye took up? 11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. The Great Confession 13When Jesus came into the coasts of Cæsarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 15He saith unto them, But whom say ye that I am? 16And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 20Then charged he his disciples that they should tell no man that he was Jesus the Christ. True Discipleship 21From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. 24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. 25For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 27For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 28Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 16 Hwilas Tokyn Mark 8:11-13; Luk 12:54-56 1Ha'n Fariseow ha'n Sadukeow a dheuth dhodho, ha rag y brevi i a wovynnas orto may tiskwettha dhedha tokyn a nev. 2Ev a worthybis dhedha ow leverel, ‘Pan vo an gorthugher devedhys, hwi a lever, “Teg vydh an gewer, rag rudh yw an ebron”; 3hag y'n myttin, “Hager-awel y fydh hi hedhyw rag an ebron yw rudh ha tewl.” Hwi a woer dissernya enep an ebron, mes a ny yllowgh dissernya toknys an termynyow? 4Henedh drog hag avoutrek a hwila tokyn, mes ny vydh tokyn res dhodho saw tokyn Yona.’ Hag ev a's gasas ha mos yn-kerdh. Goell an Fariseow ha'n Sadukeow Mark 8:14-21 5Ha pan o an dhyskyblon devedhys dhe'n tu arall, i a ankovsa dri bara. 6Ha Yesu a leveris dhedha, ‘Omwithewgh ha bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 7Hag i a resnas yntredha aga honan ha leverel, ‘Hemm yw drefenn na dhresen bara.’ 8Ow merkya henna, Yesu a leveris, ‘A hwi a voghes fydh, prag y hwrewgh hwi resna yntredhowgh y vos drefenn na dhresowgh bara? 9A ny gonvedhowgh hwath, na perthi kov a'n pymp torth rag an pymp mil ha pygemmys kanstellas a gemmersowgh yn-bann? 10Nag a'n seyth torth rag an peswar mil ha pygemmys kanstellas a gemmersowgh yn-bann? 11Fatell yw na gonvedhowgh na gewsis vy dhywgh a-dro dhe vara? Mes bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 12Ena i a gonvedhas na leveris ev dhedha bos war a woell bara, mes a dhyskas an Fariseow ha'n Sadukeow. Peder a Avow Yesu dhe Vos an Krist Mark 8:27-30; Luk 9:18-21 13Pan dheuth Yesu dhe rannvro Sesarea Filippi, ev a wovynnas orth y dhyskyblon ow leverel, ‘Piw y lever tus, Mab an den dhe vos?’ 14Yn-medhons, ‘Re anedha, Yowann Besydhyer, re erell Elias, hag erell Yeremia, po onan a'n brofoesi.’ 15Yn-medh ev dhedha, ‘Mes piw y leverowgh hwi ow bos evy?’ 16Ha Simon Peder a worthybis ha leverel, ‘Ty yw an Krist, Mab an Duw bew.’ 17Ha Yesu a worthybis ha leverel dhodho, ‘Gwynn dha vys, Simon mab Yona, rag kig ha goes ny dhiskudhas henna dhis, mes ow Thas eus y'n nevow. 18Ha my a lever dhis, ty yw Peder ha war an garrek ma y trehavav ow eglos, ha porthow ifarn ny wra hy thryghi. 19Ha my a re dhis alhwedhow gwlaskor nev, ha pypynag oll a gelmi war an nor a vydh kelmys y'n nevow, ha pypynag oll a dhigelmi war an nor a vydh digelmys y'n nevow.’ 20Ena ev a erghis dhe'n dhyskyblon na wrellens derivas dhe dhenvyth ev dhe vos an Krist. Yesu a Dhargan y Vernans ha'y Dhasserghyans Mark 8:31–9:1; Luk 9:22-27 21Alena rag, Yesu a dhallathas diskwedhes dh'y dhyskyblon y fia res dhodho mones dhe Yerusalem ha godhevel lies tra dhiworth an henavogyon ha'n bennoferysi ha'n skribys, ha bos ledhys, ha bos drehevys y'n tressa dydh. 22Ena Peder a'n kemmeras dhe denewen ha dalleth y geredhi ow leverel, ‘Bynner re bo, Arloedh! Ny hwyrvydh henna dhis!’ 23Mes ev a dreylyas ha leverel dhe Peder, ‘Ke a-dryv dhymm, Satnas; ty a wra ow sklandra, rag ny brederydh an taklow a Dhuw, mes an taklow a dus.’ 24Ena Yesu a leveris dh'y dhyskyblon, ‘Mar mynn nebonan dos war ow lergh, gwres ev nagha y honan ha kemmeres y grows yn-bann hag ow holya. 25Rag piwpynag a vynno sawya y vewnans, ev a'n kyll, ha piwpynag a gollo y vewnans a-barth dhymm, ev a'n kyv. 26Rag py les a vydh dhe dhen mar kwra ev gwaynya oll an bys mes ev a gyll y enev y honan? Po pandr'a wra den y ri yn attal rag y enev? 27Rag Mab an den a dal dos yn golewder y Das gans y eledh, hag ena attyli a wra ev dhe bubonan herwydh y ober. 28Yn hwir y lavarav dhywgh, yma re ow sevel omma na wra tastya mernans kyns i dhe weles Mab an den ow tos yn y wlaskor.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

Jesus Heals a Man (Mk 1.40–45; Lk 5.12–16) 1When Jesus came down from the hill, large crowds followed him. 2Then a man suffering from a dreaded skin disease came to him, knelt down before him, and said, “Sir, if you want to, you can make me clean.” 3Jesus stretched out his hand and touched him. “I do want to,” he answered. “Be clean!” At once the man was healed of his disease. 4Then Jesus said to him, “Listen! Don't tell anyone, but go straight to the priest and let him examine you; then in order to prove to everyone that you are cured, offer the sacrifice that Moses ordered.” Jesus Heals a Roman Officer's Servant (Lk 7.1–10) 5When Jesus entered Capernaum, a Roman officer met him and begged for help: 6“Sir, my servant is sick in bed at home, unable to move and suffering terribly.” 7“I will go and make him well,” Jesus said. 8“Oh no, sir,” answered the officer. “I do not deserve to have you come into my house. Just give the order, and my servant will get well. 9I, too, am a man under the authority of superior officers, and I have soldiers under me. I order this one, ‘Go!’ and he goes; and I order that one, ‘Come!’ and he comes; and I order my slave, ‘Do this!’ and he does it.” 10When Jesus heard this, he was surprised and said to the people following him, “I tell you, I have never found anyone in Israel with faith like this. 11I assure you that many will come from the east and the west and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of heaven. 12But those who should be in the Kingdom will be thrown out into the darkness, where they will cry and grind their teeth.” 13Then Jesus said to the officer, “Go home, and what you believe will be done for you.” And the officer's servant was healed that very moment. Jesus Heals Many People (Mk 1.29–34; Lk 4.38–41) 14Jesus went to Peter's home, and there he saw Peter's mother-in-law sick in bed with a fever. 15He touched her hand; the fever left her, and she got up and began to wait on him. 16When evening came, people brought to Jesus many who had demons in them. Jesus drove out the evil spirits with a word and healed all who were sick. 17He did this to make what the prophet Isaiah had said come true, “He himself took our sickness and carried away our diseases.” The Would-be Followers of Jesus (Lk 9.57–62) 18When Jesus noticed the crowd round him, he ordered his disciples to go to the other side of the lake. 19A teacher of the Law came to him. “Teacher,” he said, “I am ready to go with you wherever you go.” 20Jesus answered him, “Foxes have holes, and birds have nests, but the Son of Man has nowhere to lie down and rest.” 21Another man, who was a disciple, said, “Sir, first let me go back and bury my father.” 22“Follow me,” Jesus answered, “and let the dead bury their own dead.” Jesus Calms a Storm (Mk 4.35–41; Lk 8.22–25) 23Jesus got into a boat, and his disciples went with him. 24Suddenly a fierce storm hit the lake, and the boat was in danger of sinking. But Jesus was asleep. 25The disciples went to him and woke him up. “Save us, Lord!” they said. “We are about to die!” 26“Why are you so frightened?” Jesus answered. “How little faith you have!” Then he got up and ordered the winds and the waves to stop, and there was a great calm. 27Everyone was amazed. “What kind of man is this?” they said. “Even the winds and the waves obey him!” Jesus Heals Two Men with Demons (Mk 5.1–20; Lk 8.26–39) 28When Jesus came to the territory of Gadara on the other side of the lake, he was met by two men who came out of the burial caves there. These men had demons in them and were so fierce that no one dared travel on that road. 29At once they screamed, “What do you want with us, you Son of God? Have you come to punish us before the right time?” 30Not far away there was a large herd of pigs feeding. 31So the demons begged Jesus, “If you are going to drive us out, send us into that herd of pigs.” 32“Go,” Jesus told them; so they left and went off into the pigs. The whole herd rushed down the side of the cliff into the lake and was drowned. 33The men who had been taking care of the pigs ran away and went into the town, where they told the whole story and what had happened to the men with the demons. 34So everyone from the town went out to meet Jesus; and when they saw him, they begged him to leave their territory.
Glanhe Den Klavorek Mark 1:40-45; Luk 5:12-16 1Ha wosa ev dhe dhiyskynna a'n menydh, routhow bras a'n siwyas. 2Hag awotta den klavorek ow tos nes a blegyas dhe'n leur a-dheragdho ha leverel, ‘Arloedh, mar mynnydh, ty a yll ow glanhe.’ 3Ha Yesu owth ystynn i leuv a'n tochyas ha leverel, ‘Mynnav, bydh glan’; ha dihwans y lovryjyon a veu glanhes. 4Hag yn-medh Yesu dhodho, ‘Gorwith na leverri ger dhe dhenvyth, mes ke hag omdhiskwa dha honan dhe'n oferyas ha doro dha ro a ordenas Moyses, avel dustuni dhedha.’ Yaghheans Kethwas Penn-kangour Luk 7:1-10; Yow 4:43-54 5Ha pan eth ev a-bervedh yn Kapernaum, y teuth dhodho penn-kangour, orth y bysi, 6ha leverel, ‘Arloedh, yma ow gwas vy a'y wrowedh palsyes y'n chi, ow kodhevel yn tynn.’ 7Hag yn-medh ev dhodho, ‘Yth av dh'y yaghhe.’ 8Ha'n penn-kangour a worthybis ow leverel, ‘Arloedh, nyns ov vy gwiw ty dhe dhos yn-dann ow tho, lemmyn ty na wra saw unnsel leverel an ger ha'm gwas a vydh gwrys yagh. 9Rag my ynwedh yw den yn-dann awtorita, hag a'm beus soudoryon yn-dannov, ha my a lever dhe onan, “Ke”, ha mos a wra, ha dhe arall, “Deus”, ha dos a wra, ha dhe'm kethwas, “Gwra hemma”, hag ev a'n gwra.’ 10Yesu pan glewas henna, marth a'n jeva, hag yn-medh ev dhe'n re a'n siwya, ‘Yn hwir y lavarav dhywgh, ny gevis vy kemmys fydh, na hwath yn Ysrael. 11Ha my a lever y teu meur a dus dhiworth an howldrevel ha'n howlsedhes hag esedha orth moes gans Abraham hag Ysak ha Yakob yn gwlaskor nev, 12mes mebyon an wlaskor a vydh tewlys yn-mes dhe'n tewlder pella; ena y fydh oelva ha skrinva dyns.’ 13Hag yn-medh Yesu dhe'n penn-kangour, ‘Ke; ha kepar dell gryssys bedhes gwrys dhis.’ Ha'y was a veu gwrys yagh y'n keth eur na. Yaghheans Lies Den Mark 1:29-34; Luk 4:38-41 14Ha Yesu ow tos dhe ji Peder, a welas y hweger ev a'y growedh grevys gans fevyr; 15hag ev a dochyas hy leuv, ha'n fevyr a's gasas; ena hi a sevis yn-bann ha'y servya ev. 16Pan o devedhys an gorthugher i a dhug dhodho lies sagh dyowl; hag ev a dewlis yn-mes an spyrysyon gans ger ha sawya oll an glevyon, 17may fe kollenwys an dra kewsys der Ysay an profoes ow leverel, ‘Ev y honan a gemmeras agan gwannegredh hag a borthas agan klevesow.’ Holyoryon Yesu Luk 9:57-62 18Ha pan welas Yesu routh a-dro dhodho, ev a ros gorhemmynn dhe omdenna dhe'n lann arall. 19Hag unn skriba a dheuth ha leverel dhodho, ‘Mester, my a wra dha holya pyle pynag yth ylli.’ 20Hag yn-medh Yesu dhodho, ‘Dhe'n lewern yma tell, ha neythow dhe ydhyn an ayr, mes dhe Vab an den nyns eus le may hyll powes y benn ynno.’ 21Onan arall a'y dhyskyblon a leveris dhodho, ‘Arloedh, gas vy kyns oll dhe vos dhe ynkleudhyas ow thas.’ 22Mes Yesu a leveris dhodho, ‘Ty gwra ow holya, ha gas dhe'n re varow ynkleudhyas aga thus varow aga honan.’ Yesu a Goselha Annawel Mark 4:35-41; Luk 8:22-25 23Ena ev a yskynnas yn gorhel ha'y dhyskyblon a'n siwyas. 24Hag awotta, annawel veur a sevis, may feu kudhys an gorhel gans tonnow, mes yth esa ev ow koska. 25Ha'y dhyskyblon a dheuth, hag a wrug dhodho difuna, ow leverel, ‘Arloedh, salw ni, kellys on!’ 26Yn-medh ev dhedha, ‘Prag yth owgh hwi mar ownek, hwi a voghes fydh?’ Ena ev a sevis ha keredhi an gwynsow ha'n mor, hag y feu kalmynsi meur. 27Marth a gemmeras an dus, hag yn-medhons, ‘Py par den yw hemma, mayth yw gostydh dhodho keffrys an mor ha'n gwynsow?’ Yaghheans an Gadarenys Tormentys gans Dywolow Mark 5:1-20; Luk 8:26-39 28Pan ova devedhys dhe'n lann arall, dhe Bow an Gadarenys, y teuth er y bynn dew sagh dyowl, ow tos yn-mes a'n bedhow, gwyls dres eghenn, ma na ylli nebonan tremena war an fordh na. 29Hag i a armas ow leverel, ‘Pandr'a vynnydh tejy genen ni, A Vab Duw? Osta devedhys omma rag agan tormentya kyns an termyn?’ 30Mes neb pellder dhiworta yth esa flokk veur a vogh ow peuri. 31Ha'n dhywolow a'n pysis ow leverel, ‘Mara kwredh agan tewlel yn-mes, dannvon ni a-bervedh yn flokk an mogh.’ 32Hag yn-medh ev dhedha, ‘Ewgh ytho.’ Hag ow tos yn-mes, yth ethons a-bervedh y'n mogh; hag oll an flokk a boenyas gwyls yn-nans dres an lann serth bys y'n mor, ha merwel y'n dowrow. 33Ha'n vugeledh a fias dhe'n fo ha mos dhe'n sita ha derivas pup-tra, keffrys ha'n pyth o hwarvedhys dhe'n dus dalghennys gans dywolow. 34Hag otta, oll an sita a dheuth yn-mes rag dyerbynna Yesu; ha pan y'n gwelsons, i a'n pysis a omdenna yn-mes a'ga oryon. © Kesva an Taves Kernewek 2004, 2018 © Cornish Language Board 2004, 2018

1In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 3and if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. 4And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? 5And he asked them, How many loaves have ye? And they said, Seven. 6And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. 7And they had a few small fishes: and he blessed, and commanded to set them also before them. 8So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. 9And they that had eaten were about four thousand: and he sent them away. Dalmanutha 10And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. 11And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 13And he left them, and entering into the ship again departed to the other side. 14Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. 16And they reasoned among themselves, saying, It is because we have no bread. 17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 19When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 20And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 21And he said unto them, How is it that ye do not understand? Bethsaida 22And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24And he looked up, and said, I see men as trees, walking. 25After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town. Cæsarea Philippi 27And Jesus went out, and his disciples, into the towns of Cæsarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? 28And they answered, John the Baptist: but some say, Elias; and others, One of the prophets. 29And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. 30And he charged them that they should tell no man of him. 31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. 32And he spake that saying openly. And Peter took him, and began to rebuke him. 33But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. 34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. 36For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37Or what shall a man give in exchange for his soul? 38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Maga an Peswar Mil Mat 15:32-39 1Y'n dydhyow na, pan esa routh vras arta heb travyth dhe dhybri, ev a elwis y dhyskyblon dhodho, ha leverel dhedha, 2‘Truedh a'm beus a'n routh, drefenn i dhe vos genev nans yw tri dydh, ha nyns eus gansa travyth dhe dhybri; 3ha mara's dannvonav dhe-ves heb boes dh'aga chiow, i a wra klamdera ryb an fordh, rag y teuth re anedha a bellder.’ 4Ha'y dhyskyblon a'n gorthybis, ‘A-ble haller kavoes bara lowr ragdha omma y'n gwylvos?’ 5Ev a wovynnas orta, ‘Py lies torth eus genowgh?’ hag yn-medhons, ‘Seyth.’ 6Hag ev a erghis dhe'n routh esedha war an dor; hag ow kemmeres an seyth torth, ev a ros gras, ha'ga therri ha'ga ri dh'y dhyskyblon dhe settya a-ragdha; hag i a's settyas a-rag an routh. 7Hag yth esa gansa nebes puskes byghan; ha wosa aga benniga, ev a erghis i ynwedh dhe vos settys a-ragdha. 8Ytho i a dhybris, ha lenwys vons; hag a'n brewyon o gesys i a gemmeras yn-bann seyth kanstellas. 9Ha'n re a dhybris o a-dro dhe beswar mil. Hag ev a's dannvonas yn-kerdh. 10Hware ev eth a-bervedh y'n gorhel gans y dhyskyblon, ha dos dhe rannvro Dalmanutha. An Fariseow a Hwila Tokyn Mat 16:1-4; Luk 11:29-30 11Ha'n Fariseow a dheuth yn-mes, ha dalleth disputya orto, ow kovynn orto neb tokyn a nev, rag y brevi. 12Hag owth hanasa down yn y spyrys, yn-medh ev, ‘Prag y hwila an henedh ma tokyn? Yn hwir y lavarav dhywgh, ny vydh res tokyn dhe'n henedh ma.’ 13Hag ev a's gasas, hag ow mos a-bervedh y'n gorhel arta, ev a omdennas dhe'n tu arall. Goell an Fariseow ha Herod Mat 16:5-12 14Hag i a wrussa ankevi dri bara, ha nyns esa gansa y'n gorhel saw unn dorth. 15Hag ev a erghis dhedha, ‘Omwithewgh, bedhewgh war a woell an Fariseow hag a woell Herod.’ 16Hag i a resnas yntredha aga honan, ow leverel, ‘Hemm yw drefenn nag eus genen bara.’ 17Hag ow kodhvos henna, yn-medh ev dhedha, ‘Prag y hwrewgh hwi resna, rag nag eus genowgh bara? A ny wrewgh hwi gweles hwath, na konvedhes? Yw agas kolonn kaleshes? 18Eus dhywgh dewlagas, ha ny welowgh? ha dhywgh diwskovarn, ha ny glewowgh? Hag a ny wrewgh perthi kov? 19Pan derris an seyth torth rag an pymp mil, py lies kanstellas leun a vrewyon a gemmersowgh yn-bann?’ Yn-medhons dhodho, ‘Dewdhek.’ 20‘Ha'n seyth rag an peswar mil, py lies kanstellas leun a vrewyon a gemmersowgh yn-bann?’ Yn-medhons, ‘Seyth.’ 21Hag ev a leveris dhedha, ‘Hwath ny wrewgh hwi konvedhes?’ Yaghheans Den Dall yn Bethsaida 22Ena i a dheuth dhe Bethsaida; hag i a dhros dhodho den dall, ha'y bysi ma'n tocchya. 23Hag ev a gemmeras an den dall er an leuv, ha'y hembronk mes a'n dre; ha wosa ev dhe drewa war y dhewlagas, ha gorra y dhiwla warnodho, ev a wovynnas orto, ‘A welydh tra?’ 24Hag ev a viras war-vann ha leverel, ‘My a wel tus, avel gwydh, ow kerdhes.’ 25Ena ev a worras y dhiwla arta war y dhewlagas, hag ev a welas yn kler, ha restorys veu, hag ev a welas pup-tra yn tiblans. 26Hag ev a'n dannvonas yn-kerdh dh'y ji, ow leverel, ‘Na wra mos hwath a-bervedh y'n dre, ha na wra y dherivas dhe dhenvyth y'n dre.’ Peder a Avow Yesu dhe Vos an Krist Mat 16:13-20; Luk 9:18-21 27Ha Yesu eth yn-mes, ha'y dhyskyblon, yn trevow Sesarea Filippi: ha war an fordh ev a wovynnas orth y dhyskyblon, ow leverel dhedha, ‘Piw y lever tus, my dhe vos?’ 28Hag i a worthybis, ‘Yowann Besydhyer, ha re erell Elias, mes re erell, onan a'n brofoesi.’ 29Hag ev a wovynnas orta, ‘Mes piw y leverowgh hwi, my dhe vos?’ Peder a worthybis ha leverel dhodho, ‘Ty yw an Krist.’ 30Hag ev a erghis dhedha na gowssens anodho orth denvyth. Yesu a Dhargan y Vernans ha'y Dhasserghyans Mat 16:21-28; Luk 9:22-27 31Hag ev a dhallathas aga dyski, bos res dhe Vab an den godhevel lies tra, ha bos neghys gans an henavogyon ha gans an bennoferysi ha'n skribys, ha bos ledhys, ha wosa trydydh dasserghi. 32Hag ev a gewsi an lavar na apert. Ha Peder a'n kemmeras dhe denewen, ha dalleth y geredhi. 33Mes wosa ev dhe dreylya ha mires war y dhyskyblon, ev a geredhis Peder, ow leverel, ‘Ke a-dryv dhymm, Satnas; rag ny brederydh an taklow a Dhuw, mes an taklow a dus.’ 34Ha wosa gelwel an routh dhodho gans y dhyskyblon, ev a leveris dhedha, ‘Neb a vynno holya war ow lergh, gwres ev omdhenagha y honan, ha kemmeres yn-bann y grows, ha'm holya vy. 35Rag piwpynag a vynno sawya y vewnans, a'n kyll; mes piwpynag a gollo y vewnans a-barth dhymmo vy ha'n aweyl, ev a wra y sawya. 36Pana les a vydh dhe dhen, mar kwra ev gwaynya oll an bys, ha kelli y enev? 37Rag pandr'a wra den y ri yn attal rag y enev? 38Piwpynag, ytho, a'n jeffo meth ahanav vy ha'm lavarow y'n henedh ma, leun a avoutri ha pegh, anodho ev ynwedh Mab an den a'n jevydh meth pan dheffo yn glori y Das gans an eledh sans.’