that might be oor Kornies

that might be

Vertalings in die woordeboek Engels - Kornies

a alsa bos

Soortgelyke frases

that she might be
may fo

that it might be
may fo

voorbeelde

that might be
/ a alsa bos / / /

That might be half fair for a cross,
a ve rag krows hanter teg,

I shall not forget it as long as I live. / Present tense (ankovav) with future meaning. Vewiv is present subjunctive to indicate that we don’t know how long that might be.
Ny’n ankovav hedre vewiv. /

that she might be
/ may fo / / /

that it might be
/ may fo / / /

And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
Hag ev a veu ena terebo mernans Herod, may halja boas komposys a veu kowsys gen Arlodh nev der an profet, ow leverel, "A-ves a Ejyp my a vedn kreia ow mab".

I for one suppose that this Elon Musk might be a misfeasor.
Y tismygav-evy mayth yw drogoberor an Elon Musk ma martesen.

23Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. 24So the law was our guardian until Christ came that we might be justified by faith. 25Now that this faith has come, we are no longer under a guardian.
23Kyns bos fydh devedhys, yth eson ni gwithys yn-dann lagha, prisonys bys pan ve an fydh diskudhys wortiwedh, 24ytho an lagha o agan mester orth agan dri war-tu ha Krist, rag may fen ni justifiys dre fydh; 25ha fydh devedhys, nyns on ni yn-dann vester namoy.

‘Well, Mr. Frodo,’ Maggot went on, ‘I’m glad that you’ve had the sense to come back to Buckland. My advice is: stay there! And don’t get mixed up with these outlandish folk. You’ll have friends in these parts. If any of these black fellows come after you again, I’ll deal with them. I’ll say you’re dead, or have left the Shire, or anything you like. And that might be true enough; for as like as not it is old Mr. Bilbo they want news of.’
‘Wel, Mr. Frodo,’ Magott a besyas, ‘da yw genev bos furder lowr dhis dhe dhehweles dhe Bukland. Ow husul yw: gwith ena! Ha na omgemmysk gans an tus estrenyek ma. Y fydh kowetha dhis y’n ranndiryow ma. Mar helghhyo neb a’n varghogyon dhu ma war dha lergh arta, my a vydh dyghtya orta. My a vynn leverel ty dhe vos marow, po gasa an Shayr, po neppyth yw da genes: Ha henn a vo gwir lowr: gwirhaval yw i dhe hwilas nowodhow a-dro dhe Vr. Bylbo.’

specialist n. specyalor m. -yon; specyalores f. -ow; arbeniger m. arbenigoryon nc < a; arbenigores f. -ow nc; s. doctor medhek specyal m. -ogyon specyal; DP has suggested that ‹arbednik›, ‹arbeniger› might be better than ‹arbednek›, arbeneger for etymological reasons.
specialist n. specyalor m. -yon; specyalores f. -ow; arbeniger m. arbenigoryon nc < a; arbenigores f. -ow nc; s. doctor medhek specyal m. -ogyon specyal; DP has suggested that ‹arbednik›, ‹arbeniger› might be better than ‹arbednek›, arbeneger for etymological reasons.

Will his first word be spoken in school and might not the staff recognise it? That wouldn’t be as bad as influencing him entirely to use only English.
A vo y gynsa ger kewsys y’n skol hag a ny’n aswonnons an mayni ena? Ny via henna mar dhrog es an mayni dh’y dhelenwel dhe gewsel Sowsnek.

...in spite of anything that might happen. / Awos is often ‘because of’ but can also be ‘in spite of’.
...awos tra vyth a hwarvo. /

The plan was that a sinful woman should be brought before Christ so that he might give a decision of his own accord as to what was to be done in her case. "For the laws which we have will condemn her outright," they said. "There is no way in which she may be made blameless."
An gusul o may fe dres dherag Krist peghadores, oll dh'y vodh may rolla breus anedhi dell vedha gwres. "Rag an laghys dhyn ni eus a vynn hy dampnya porres," yn-medhons i. "Fordh nyns eus may hallo bos diflam gwrys."

Cornwall was changing, tourism was growing and the Second World War was just around the corner. For a while although others took on Jenner's work, it seemed that perhaps the language might after all be forgotten.
Yth esa Kernow ow chanjya, yth esa tornyaseth ow tevi hag yth esa Nessa Bresel an Bys ow tegynsywa. Dres pols, kyn hwrug re erel pesya gans ober Jenner, yth heveli martesen y fia wortiwedh an yeth ankevys yn tien.

lugworm n. loug m. -es d. Earliest attestions of lug are from Cornwall c.1600. Prob. C. according to OED. Gwenedeg Breton /ləʤed/t/ pl. suggests that the singulative lougen* f. might not be justified; kenek m., pl. kenoges Lh., PN, d
lugworm n. loug m. -es d. Earliest attestions of lug are from Cornwall c.1600. Prob. C. according to OED. Gwenedeg Breton /ləʤed/t/ pl. suggests that the singulative lougen* f. might not be justified; kenek m., pl. kenoges Lh., PN, d

♦ so that it could m'alja bos WR; so your days might be long m'alja dha dedhyow bos hir WR; so that ...could rag ma halla > rag ma'lla + subjunct. + inf SA; so that it is mayth ew WJ, TH; therefore rag hedna; alena /ɒ'lɛnɐ/ WG var. orlena OP >
♦ so that it could m'alja bos WR; so your days might be long m'alja dha dedhyow bos hir WR; so that ...could rag ma halla > rag ma'lla + subjunct. + inf SA; so that it is mayth ew WJ, TH; therefore rag hedna; alena /ɒ'lɛnɐ/ WG var. orlena OP >

18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
18 Dineythyans Yesu Krist o yndellma. Pan via y vamm Maria ambosys dhe Yosep, kyns i dhe dhos war-barth, yth omgavas owth omdhoen der an Spyrys Sans. 19 Ha Yosep hy gour, a-ban o den ewnhynsek, ha ny vynni gul bismer dhedhi, a erviras hy gorra a-denewen yn-dann gel. 20 Hag ev owth ombrederi a-dro dhe'n taklow ma, awotta, el an Arloedh a omdhiskwedhas dhodho dre hunros, ow leverel, ‘Yosep mab Davydh, na borth own a gemmeres Maria yn gwreg dhis; rag an pyth usi omdhegys ynni yw der an Spyrys Sans. 21 Ha hi a dhineyth mab, ha ty a'n henow Yesu; rag ev a saw y bobel dhiworth aga feghosow.’ 22 Oll henna yw hwarvedhys may fo kollenwys an dra kewsys gans an Arloedh der an profoes, ow leverel,

THE FIRST LECTURE ‘For the Yanks are coming, the Yanks are coming, ...’ That old patriotic anthem from World War Two rolled about in my head as I sat in a cell beside my brother. I even started to sing it but David glared at me – he never did like to hear me singing. (Nobody does!) So, just as I had heard, there were foreign troops on the way to reinforce the local effort. What this meant, of course, was that the ‘war’ against the zombie menace was by no means over. And, if you thought about it, that was no surprise. As I had speculated at the time of the battle at Melbourne University, a primary area of 400,000 square kilometres had been taken over by the zombies – and outbreaks were occurring all the time beyond that zone. So, despite the fact that thousands of zombies had been machine-gunned and napalmed at the university, there were hundreds of thousands of them still roaming the countryside – and they, in their turn, were still actively ‘conscripting’ yet more to the cause (whatever that might be). And, as a result, David and I were to be used to show these fresh-faced doughboys what a zombie looked like. I was to be the ‘before’ image and David was to be the ‘after’ – like in one of those old comic-book advertisements for body-building equipment. Was I ‘Skinny John’? Would I have sand kicked in my face? Probably not. I guessed we had been taken to Puckapunyal, the largest army base in Victoria. It was in Central Victoria, two or three hours by army truck from Castlemaine. So, the interminable journey in the paddy wagon fitted with that geography (once corrected for time distortion due to blindfolding.) If my guess on our location were correct – and this would be a logical place to train foreign soldiers in Australian conditions, away from the primary zone of infection – that was good news. Once again, my cadet training would come in handy.
AN KYNSA ARETH “Rag y teu an yankis, y teu an yankis ...” An antemna koth na, meur y wlaskerensa, a dheuth dhiworth oes an Nessa Bresel an Bys, a rolyas a-dro dhe’m ympynnyon ha my esedhys ryb ow broder yn bagh. My a dhallathas hogen y gana mes Davydh a lagattas heb hedhi orthymm – ny garas nevra klywes ow henys. (Denvyth ny’n kar!) Ytho, ow nowodhow re via ewn, yth esa soudoryon estrenyek ow tos rag krevhe stryvyans a’n tyller. Hemm a styrya, heb mar, nag o gorfennys vyth an ‘bresel’ erbynn godros an zombis. Ha, mar prederres yn y gever, ny via henna marth. Kepar dell dhesevsen dres termyn batel an bennskol Melbourne, yth esa chyf arenebedh ogas dhe 400,000 km pedrek lemmyn kontrolyes gans an zombis – hag yth esa pup-prys tardhow nowydh ow hwarvos dres an arenebedh na. Ytho, yn despit dhe vernansow a vilyow an zombis – dre jynn-sethow ha napalm – dhe’n bennskol, yth esa hwath kansow a vilyow anedha ow kwandra a-dro dhe bowdir – hag yth esens i, an eyl wosa y gila, ow ‘hesskrifa’, tan meur y’ga holonnow, moy a dus hogen dhe’n movyans (pypynag o henna). Hag ytho y feu Davydh ha my bos diskwedhys, avel mir gwir an zombis, dhe’n ‘dowbois’ ma (henn yw leverel, soudoryon amerikanek), pur fresk aga fismens. Yth en an imaj ‘kyns’ ha Davydh o an imaj ‘wosa’ – kepar ha’n argemmynnow- kommyk koth esa ow mynnes gwertha daffar rag krevhe an korf. A vien ‘Yowann kroenek’? A via tewes potyes y’m fas? Nyns o hemma gwirhaval. My a dhesevas agan bos kemmerys dhe Pukkapunyal, an brassa selva yn Budhykka. Kres Budhykka o vyaj a dhew po tri our dhiworth Kastlemayne dre gert-lu. Ytho, yth heveli bos an termyn ewn rag agan vyaj heb diwedh y’n kertik. (Wosa ewnans rag kammans a dermyn drefenn ow dewlagas dhe vos kudhys.) Mars esa ewn ow thybyans a-dro dh’agan le – nowodhow da o henna. Ha, wosa oll, Pukkapunyal a via tyller herwydh reson rag trenyans soudoryon estrenyek ow kul devnydh a gondysyons Ostralek – mes pellder lowr dhiworth chyf arenebedh an klevesans. Unnweyth arta, ow threnyans avel souder-brentys a allsa bos dhe-les.

But what? David and I did not have to wait long to get an answer to that question. Soon, helicopters hovered overhead – unseen but definitely heard. Spotlights shone blindingly from the aircraft and played upon the throng – and then the shooting started. These, it seemed, were no ordinary helicopters. They were spitting fire from both sides and beams of tracer bullets rent the black sky, raining down on the zombies below. Dozens fell at once – others fled in all directions, trampling on the fallen. The scream of terrified zombies is hard to describe – the sound of thousands of them screaming together is impossible. So, what terrifies a zombie? Well, I can tell you for certain that helicopter gunships do. I couldn’t exactly say how or why these thousands of zombies had been herded back onto the campus where it had all begun – but, now that they were here, it was clear what fate the authorities intended for them. David and I needed to get out and fast. If we were to avoid being strafed by gunfire – or trampled by the panicked undead – I needed a plan. We were hemmed in on all sides. I seized David’s hand even more firmly – he, too, was terrified but seemed to calm a little at my firmer hold. I took him to the base of one of the trees in North Court. We cowered there for precious seconds as the concrete courtyard emptied a little. Time to think. My vision narrowed to a tunnel. I ceased to hear the screams and the gunfire around me. For me, everything went silent. Time slowed to a crawl. My mind had re-directed its entire effort towards solving a single problem: escape. Where to go that might be safe? The only place I could think of was the family crypt in Melbourne General Cemetery, the one where we’d found Paul and Charles. It was ten minutes’ stroll away – in normal circumstances. But, under heavy attack from the air – and with thousands of wailing, murderous zombies between us and that crypt?
Mes pyth o? Nyns esa edhomm dhyn, Davydh ha my, a wortos termyn hir rag kavoes gorthyp dhe’n kwestyon na. Yn skon, yth esa eskelli-tro ow bargesi a-vann – anwelys mes klywys yn hwir. Yth esa spotwolowys ow splanna rag dalla dhiworth an jynnow-ebron, ow kwari war an bush. Hag ena, y tallathas an tennans. Nyns o an re ma eskelli-dro herwydh usadow. Yth ens i ow trewa tan dhiworth an dhew du anedha hag yth esa dewynnow a bellennow-dresas ow skwardya an ebron dhu, ow koedha war an zombis a-woeles. A-dhistowgh, dewdhegow anedha re goedhas yn kettermyn – ha’n re erell re fisa yn tuyow oll, ow trettya war an re a goedhsa. Namna yllir deskrifa skrijans a zombis dyegrys – byttegyns, skrijans a vilyow anedha warbarth? Nyns yw henna possybyl mann dhe dheskrifa. Ytho, pyth yw a dhyeger zombi? Wel, y hallav leverel dhywgh yn sertan gorholyon-gonnys askell-dro dhe wul henna. Ny yllyn yn ewn leverel dell (po prag) via bughelyes milyow an zombis troha’n kampus le may tallathsa an gordhroglamm – byttegyns, drefenn aga bos omma, kler o aga thenkys, tenkys re via ervirys ragdha gans an awtoritys. Yth o res dhe Dhavydh ha my gasa uskis dres eghenn. Mar avoydyen ni agan bos ridrys gans an pellennow – po agan bos trettyes gans an dus anvarow ow skrutha – res o towl dhymm. Oll a-dro, yth esen ni keys a-ji. My a dhalgennas dorn Davydh kreffa hogen – ev o keffrys euthegys mes yth heveli y vos hebaskka nebes pan wrugavy kreffa ow dalghenn. My a’n kemmeras dhe ven gwydhenn yn Garth North. Ena, yth esen ow plattyes dres nebes eylennow presyous ha’n garth gwakhes nebes. Eylennow rag prederi. Y teuth ha bos kul ow gwel kepar ha pan welir dre geyfordh. Y hedhis ow klywans a’n skrijansow ha’n tan-gonnys. Ragov vy, nyns esa travyth a-der taw – hag yth esa an termyn y honan ow tremena yn unn gramya. Oll a’m brys re rosa y nerth dien rag digelmi unn gudynn hepken: diank. Ple hyllyn ni mos rag bos salow? An le unnsel may hyllyn prederi o an kleudhgell teyluyek yn Pennynkleudhva Melbourne, an huni le may havsen Powl ha Charles. Nyns o saw deg mynysenn a-droes – yn dydhyow usadow. Byttegyns, yth esa lemmyn omsettyans unys warnan dhiworth an ayr – hag yth esa milyow a zombis woesek ow kyni yntredhon ha’n kleudhgell na.

36If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does better.
36Mar tyb nebonan y vos owth omdhegi heb onester dh'y wyrghes, mars yw hi dres hy yowynkneth, ha mar tegoedh, gwres a vynno: nyns yw peghes, i demmedhens. 37Mes mars yw nebonan ha'y brys ow sevel yn fast, heb bos yn-dann dravyth a res, neb a rewl y vodh y honan, ha neb yw ervirys ev dh'y gwitha gwyrghes, ev a wra yn ta. 38Ytho, neb a dhemmedh y wyrghes a wra yn ta, ha neb na dhemmedh a wra gwell.

enquiring a. curious cûryus; inquisitive, nosy feryek d ferriak. DP has speculated that this might contain für and he writes füryek but it is likely to be E. /
enquiring a. curious cûryus; inquisitive, nosy feryek d ferriak. DP has speculated that this might contain für and he writes füryek but it is likely to be E. /

Jesus Christ preached in the country round about all the time, and the substance of the preaching was that mankind should cease from sinning so that his sin as well as his evil might be forgiven him, lest the Kingdom of Heaven be taken away from him and given to others.
Yesu Krist y'n pow a-dro pub eur oll pregoth a wre, ha'n vertu a'n pregoth o mabden dhe asa pegha, ha gevys may fe dhodho keffrys y begh ha'y vilta, degys na ve dhyworto Gwlas Nev ha res dhe gen re.

‘I should like to save the Shire, if I could - though there have been times when I thought the inhabitants too stupid and dull for words, and have felt that an earthquake or an invasion of dragons might be good for them. But I don’t feel like that now. I feel that as long as the Shire lies behind, safe and comfortable, I shall find wandering more bearable: I shall know that somewhere there is a firm foothold, even if my feet cannot stand there again.
‘Y fia da genev sawya an Shayr, mar kallsen vy, kynth esa prysyow pan dybis vy an dus dhe vos re gokki ha talsogh dh’aga deskrifa, ha my a omglywas po dorgrys po livans a dhragones dhe vos da ragdha. Mes ny omglywav yndella lemmyn. Mar korwettho an Shayr a-dhelergh, salow hag attes, gwandra a vydh moy perthadow dell omglywav: my a vydh konvedhes bos troesla krev yn neb le, kyn na yll ow dewdroes sevel ena arta.

2 CORINTHIANS 8 The Collection for the Lord’s People 1And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. 2In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. 5And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. 6So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. 7But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving. 8I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. 9For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich. 10And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. 11Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. 12For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. 13Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, 15as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.” Titus Sent to Receive the Collection 16Thanks be to God, who put into the heart of Titus the same concern I have for you. 17For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative. 18And we are sending along with him the brother who is praised by all the churches for his service to the gospel. 19What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. 20We want to avoid any criticism of the way we administer this liberal gift. 21For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man. 22In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. 23As for Titus, he is my partner and co-worker among you; as for our brothers, they are representatives of the churches and an honor to Christ. 24Therefore show these men the proof of your love and the reason for our pride in you, so that the churches can see it.
2 KORINTHIANYS 8 Helder 1Lemmyn ni a vynn orthowgh godhvos, breder, a-dro dhe ras Duw re beu res dhe'n eglosyow a Masedonia. 2Yn prov sevurra a alar, leunder aga joy ha'ga boghosogneth dhown a balshas yn rychedh a'ga sempledh hel, 3dell dhustuniav, herwydh aga fygans ha dres aga fygans, a'ga bodh aga honan 4ow kovynn yn ter an gras dhe gevrenna y'n menystrans dhe'n syns; 5ha nyns o hemma dell waytsen, mes yn kynsa yth omrosons dhe'n Arloedh, hag ena dhyn ni, dre vodh Duw. 6Ytho ni a bysis Titus, a-ban dhallathsa seulabrys, a gowlwul an ober ma a ras yn agas mysk. 7Mes, yn pup-tra dell balshowgh, yn fydh hag yn kows hag yn godhvos hag yn pub diwysygneth hag yn agas kerensa dhyn ni, gwaytyewgh may palshahowgh y'n gras ma ynwedh. 8Ny lavarav hemma avel arghadow, mes yth esov vy ow previ gwiryonsys agas kerensa dre dhiwysygneth re erell. 9Rag hwi a aswonn gras agan Arloedh Yesu Krist, y vos ev gyllys boghosek a-barth dhywgh, kynth o rych, mayth ewgh hwi ha bos rych der y voghosogneth. 10Hag y'n mater ma kusul a rov vy: rag y telledh hemma dhywgh, neb a dhallathas y wul mes ynwedh mynnes y wul, nans yw blydhen; 11lemmyn ynwedh kowlwul an ober, ena kepar dell yw freth agas mynnas, yn kettella bedhes kowlwrys herwydh agas pygans. 12Rag mars usi an frethter ena seulabrys, kemmeradow yw herwydh pygans den, a-der herwydh an pyth nag eus ganso. 13Ny vynnav vy may fo difresyans dhe re erell ha hwi yn esow, mes may fo ranna ewn 14y'n tor' ma, agas palster hwi ow provia rag aga esow i, ha may provio aga lanwes i rag agas esow hwi, yndella may fo ranna ewn; 15dell yw skrifys, ‘Neb a'n jeva meur ny'n jeva re, ha neb a'n jeva boghes ny'n jeva fowt.’ Titus ha'y Geskowetha 16Lemmyn grasow re bo dhe Dhuw, neb re worras yn kolonn Titus an keth frethter a-barth dhywgh hwi, 17drefenn ev dhe dhegemmeres agan pysadow, hag ow pos hwath diwysykka ev eth yn-rag dhywgh hwi a'y vodh y honan. 18Ha ni a dhannvonas ganso an broder neb yw gormelys yn mysk an eglosyow oll a'y wonis y'n aweyl, 19ha moy es henna, dewisys veu gans an eglosyow dhe vyajya genen ni ha ni ow menystra an gras ma dhe ri gordhyans dhe'n Arloedh y honan ha dhe dhiskwedhes agan frethter. 20Ni a vynn omwitha na'gan kapplo a-dro dhe'n ro hel ma hag yw menystrys genen ni; 21rag ervirys on ni dhe wul an pyth yw ewn dherag an Arloedh, keffrys dherag tus. 22Ha ni a dhannvonas gansa agan broder neb a brevsyn yn fenowgh bos diwysyk yn lies mater, ha neb yw lemmyn hwath diwysykka drefenn y fydhyans meur ynnowgh. 23A-dro dhe Titus, ev yw ow howethyas ha'm kesoberer ragowgh; a-dro dh'agan breder, i yw abesteli eglosyow, golewder Krist. 24Rakhenna, yn apert dherag an eglosyow, diskwedhewgh prov a'gas kerensa keffrys a'gan bostyans dhedha a-dro dhywgh.

3 John 1 1The elder unto the wellbeloved Gaius, whom I love in the truth. 2Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. 3For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. 4I have no greater joy than to hear that my children walk in truth. 5Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; 6which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: 7because that for his name's sake they went forth, taking nothing of the Gentiles. 8We therefore ought to receive such, that we might be fellowhelpers to the truth. 9I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. 10Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. 11Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. 12Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true. 13I had many things to write, but I will not with ink and pen write unto thee: 14but I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.
3 Yowann 1 Salusyans 1An henavek, dhe Gayus karadow a garav y'n gwirder. 2A garadow, y fynnav may sewenni yn pup-tra ha may fi yn yeghes da; dell sewen dha enev. 3Rag my a lowenhas yn fen pan dheuth re a'n vreder ha dustunia dhe'n gwirder ynnos, dell wredh holya an gwirder. 4Ny allav kavoes lowender brassa es hemma, my dhe wodhvos y kerdh ow fleghes y'n gwirder. 5A garadow, tra lel a wredh pan wonedhydh rag an vreder, kyn fons estrenyon, 6an re re dhustunias dhe'th kerensa a-rag an eglos; ty a wra da orth aga dannvon yn-rag dell dhelledh dhe wonis Duw. 7Rag i res eth war aga fordh a-barth an Hanow, ha ny dhegemmersons travyth a'n Jentilys, 8Ytho ni a dal skoedhya re a'n par na, rag may fyn kesoberoryon y'n gwirder. Diotrefes ha Demetrius 9My re skrifas neppyth dhe'n eglos; mes Diotrefes, hag a gar bos an kynsa, ev ny'gan degemmeras. 10Ytho mar tov, my a berth kov a'n pyth usi ev ow kul, ow trogleverel er agan pynn gans geryow gwag. Heb bos pes da gans henna, ev y honan a skon wolkomma an vreder, hag a dhifenn an re a'n jeves hwans dh'aga wolkomma hag ev a's tewl yn-mes a'n eglos. 11A garadow, na wra war-lergh an drog mes gwra war-lergh an da. Neb a wra da yma ev a Dhuw; neb a wra an drog ev ny welas Duw. 12Demetrius a'n jeves dustuni gans pubonan ha gans an gwirder y honan; ni a dheg dustuni dhodho ynwedh, ha ty a woer agan dustuni dhe vos gwir. Diwettha Salusyans 13My a'm beu meur dhe skrifa dhis, mes ny via da genev skrifa gans pluvenn hag ynk. 14My a wayt y'th welliv yn skon, ha ni a gews fas orth fas. 15Kres re bo dhis. An gowetha a'th salus. Salus an gowetha, orth aga hanow.