the Scots oor Kornies

the Scots

Vertalings in die woordeboek Engels - Kornies

an Albanyon

voorbeelde

the Scots
/ an Albanyon / / /

The decision to recognise the unique identity of the Cornish, now affords them the same status under the FCPNM2 as the UK’s other Celtic people, the Scots, the Welsh and the Irish (UK Government, 2014).
An ervirans dhe aswon honanieth unnik an Gernowyon a re dhedha an keth savla yn dann an Kevambos Framweyth rag Difresyans a Vinorytys Kenedhlek (KFDVK) ha tus keltek erel an RU, an Albanyon, an Gembrion ha’n Wodhyli (Governans RU, 2014).

The decision afforded the Cornish the same status as the Scots, the Welsh and the Irish, and means that they have "the right to; express, preserve, share and develop their distinct culture and identity", giving the Cornish language further recognition and protection.
An ervirans a ros dhe'n dus kernewek an keth gre ha'n dus albanek, kembrek, hag iwerdhonek ha styrya bos dhedha "an gwir dhe; gorra yn geryow, gwitha, kevrenna ha displegya aga gonisogeth ha honanieth diblans", ow ri dhe Gernewek aswonvos ha gwithans pella.

Gorsedh Kernow calls upon the BBC to acknowledge the UK Government’s recognition of the Cornish as a National Minority alongside of the Welsh and Scots and deliver a designated service to us.
Gorsedh Kernow a elow orth an Korteb dhe amyttya aswonvos Governans an RU a’n Gernowyon avel Minorita Kenedhlek ryb tenewen an Gembryon ha’n Albanyon ha delivra gonis henwys dhyn ni.

The decision to recognise the unique identity of the Cornish, now affords them the same status under the FCPNM2 as the UK’s other Celtic people, the Scots, the Welsh and the Irish (UK Government, 2014). The Cornish have their own stories to tell, that should be told in their own voices: a proud history and unique culture, a distinctive language, a demanding present and an inventive future. A particular perspective on the world that is shared by families and communities in pubs, social clubs, village halls, with theatre and music, at feasts and festivals around the year, the length and breadth of Kernow. But to an outside eye, Cornish culture is practically invisible, and where it is visible, it is diminished to a ‘local curiosity’ to view as part of the commodified Cornish lifestyle or visitor experience.
An ervirans dhe aswon honanieth unnik an Gernowyon a re dhedha an keth savla yn dann an Kevambos Framweyth rag Difresyans a Vinorytys Kenedhlek (KFDVK) ha tus keltek erel an RU, an Albanyon, an Gembrion ha’n Wodhyli (Governans RU, 2014). An Gernowyon a’s teves aga hwedhlow aga honan dh’aga derivas, a dalvia bos hwedhlys y’ga levow aga honan: istori gothus ha gonisogeth unnik, yeth arbennek, termyn present beghus ha devedhek dismygek. Gologva arbennek orth an bys hag yw kevrynnys gans teyluyow ha kemenethow yn diwottiow, klubow kowethasek, helyow trevow, gans gwariva hag ilow, orth golyow ha festow dres oll an vledhen, yn Kernow hys-ha-hys. Mes orth lagas a-ves, gonisogeth kernewek yw anweladow ogasti, ha le mayth yw gweladow, lehes yw dhe ‘goyntys leel’ dhe vos gwelys avel rann a vewedh kernewek gwarahys po prevyans vysytyer.

The IML languages group concentrates on Irish, Welsh, Gaelic, Scots, Ulster Scots, Manx, Jèrriais, Guernesiais and Cornish.
An bagas yethow GML a fogell war Wodhalek Iwerdhon, Kembrek, Godhalek, Albanek, Albanek Uleth, Manowek, Jersyek, Gernesyek ha Kernewek.

The IndyLan application will help speakers of English, Spanish, Norwegian, Swedish and Finnish to learn Gaelic, Scots, Cornish, Basque, Galician and Saami, all endangered at different degrees. The application is building on a previous project, Moving Languages, with the key difference that IndyLan will produce one application for all languages, and not multiple language-specific applications as Moving Languages did.
An app IndyLan a wra gweres kowsoryon a Sownsek, Spaynek, Norgaghek, Swedek ha Fynnek ow tyski Godhalek, Albanek, Kernewek, Baskek, Gallego, ha Saami, oll anedha peryllys dhe radhow dhyffrans. Yma an app ow trehevel war ragdres kyns, Yethow ow Movya, ha'n brassa dyffrans IndyLan ow provia unn app rag oll an yethow, na appow unnik rag yethow liesek kepar dell wre Yethow ow Movya.

The group recorded three albums for the Beltona Sword label, a branch of Decca Records - The Great Gaelic Sound of Na h-Òganaich (1972), Gael Force Three (1973) and Scot-Free (1975).
Ynter 1972 ha 1975 y hwrug an bagas rekordya tri kunntilow rag label Beltona Sword, rann a Decca Records.

Cornwall is a Nation. Cornwall is a Nation. Kernewek, the Cornish language, is recognised as a minority language under the European Charter for Regional or Minority Languages (ECRML, 2003). It was reclassified by UNESCO in 2010 as ‘critically endangered’ and in the process of revitalisation, with the number of people taking a Cornish language exam with the Cornish Language Board KESVA averaging 18% YOY growth from 2016–20181, bucking the worldwide trend of diminishing linguistic diversity. Cornish is a living, growing language. The decision to recognise the unique identity of the Cornish, now affords them the same status under the FCPNM2 as the UK’s other Celtic people, the Scots, the Welsh and the Irish (UK Government, 2014). The Cornish have their own stories to tell, that should be told in their own voices: a proud history and unique culture, a distinctive language, a demanding present and an inventive future. A particular perspective on the world that is shared by families and communities in pubs, social clubs, village halls, with theatre and music, at feasts and festivals around the year, the length and breadth of Kernow. But to an outside eye, Cornish culture is practically invisible, and where it is visible, it is diminished to a ‘local curiosity’ to view as part of the commodified Cornish lifestyle or visitor experience. Cornwall is variously referred to as a duchy, region, sub-region, county3, as a perpetual destination. This is an outsider view of ‘other’ that attracts visitors in their droves, a place-myth based upon ‘picturesque romanticization’ (Moseley 2018, p.110) conjured by a hundred unhindered years of romantic travelogue, period drama location and seasonal tourism journalism. Often Cornish production is seen through the prism of its history or its landscape as backdrop. Some local producers indicated that there was place for modern storytelling and for connecting with other Celtic cultures, such as Wales or Brittany. Cornwall has been granted minority status within the UK but it remains an open question as to whether there is a market for such filmed Cornish storytelling both within and without CIOS4 (Saffery Champness 2018, p.55). The sanctioned narrator, the external voice of authority, tells the Cornish who they are, defines the terms of their existence, that they don’t really exist (Daily Mail, 2010), that they’re so lucky to live in such a beautiful part of the world. Beyond the ‘colonial, appropriating tourist gaze’ (Moseley 2018, p.193), in an encountering with a view wider than a postcard, a divergent economic reality is revealed: smart energy farms, the housing crisis, digital tech clusters, indices of multiple deprivation, the space industry... bringing into focus a far more complex picture than ‘pasties and cream’ Cornwall. The Council of Europe Advisory Committee Fourth Opinion on the implementation of the FCPNM by the United Kingdom adopted on 25 May 2016 highlights this indictment, that: so far the BBC has tended to group Cornwall as part of South West England and in an arbitrary manner blending out Cornish issues... The Advisory Committee regrets the minimal profile of Cornish on mainstream media. The 5 minutes a week of Cornish programmes broadcast by the BBC on Radio Cornwall was criticised by interlocutors as being totally insufficient – in terms of style, content and length (Council of Europe 2017, p.31) In the BBC Royal Charter’s General Duties (14) Diversity section (5) of 2016 it states ‘The BBC must support the regional and minority languages5 of the United Kingdom through its output and services and through partnerships with other organisations’ (DCMS, 2016).
Kenedhel yw Kernow. Kernewek, an yeth, yw aswonys avel yeth minoryta yn-dann an Chartour Europek rag Yethow Ranndiryel ha Minoryta (CEYRM, 2003). Dasklassys veu gans UNESCO yn 2010 avel ‘peryllys yn troboyntel’ ha dres an argerdh a dhasvywheans, gans an niver a dus owth ombrofya dhe’n apposyansow y’n yeth kernewek gans Kesva an Taves Kernewek KESVA ow kresegi tevyans a 18% BWV dhyworth 2016- 20181, konter an tuedh ollvysel a dhiverseth yethek ow lehe.Kernewek yw yeth usi ow pywa, tevi. An ervirans dhe aswon honanieth unnik an Gernowyon a re dhedha an keth savla yn dann an Kevambos Framweyth rag Difresyans a Vinorytys Kenedhlek (KFDVK) ha tus keltek erel an RU, an Albanyon, an Gembrion ha’n Wodhyli (Governans RU, 2014). An Gernowyon a’s teves aga hwedhlow aga honan dh’aga derivas, a dalvia bos hwedhlys y’ga levow aga honan: istori gothus ha gonisogeth unnik, yeth arbennek, termyn present beghus ha devedhek dismygek. Gologva arbennek orth an bys hag yw kevrynnys gans teyluyow ha kemenethow yn diwottiow, klubow kowethasek, helyow trevow, gans gwariva hag ilow, orth golyow ha festow dres oll an vledhen, yn Kernow hys-ha-hys. Mes orth lagas a-ves, gonisogeth kernewek yw anweladow ogasti, ha le mayth yw gweladow, lehes yw dhe ‘goyntys leel’ dhe vos gwelys avel rann a vewedh kernewek gwarahys po prevyans vysytyer. Kernow yw kampollys yn tivers avel duketh, tiredh, is-tiredh, konteth, po avel pennhyns anhedhek. Homm yw gwel a-ves a ‘aral’ a denn vystyoryon yn bushow bras, myth-le selys war ‘romansekheans teg’ (Moseley 2018, f.110) pystriys gans kansvledhen anlettys a argemynnow viaj romansek, desedhans drama istorek ha jornalyaseth tornyaseth sesonel. Askorrans kernewek yw gwelys yn fenowgh dre brism a’y istori po y dirwedh avel kilva. Nebes askorroryon leel a venegas bos spas rag hwedhlans arnowydh ha rag keskelmans gans gonisogethow keltek erel, kepar ha Kembra po Breten Vyghan. Re rontyas dhe Gernow gre minoryta a-ji dhe’n RU mes hwath govyn ygor yw mars eus marghas rag hwedhlans kernewek fylmys a’n par ma a-ji hag adar CIOS (Saffery Champness 2018, f.55). An hwedhlor alowys, lev a awtorita a-ves, a lever dhe’n Gernowyon piw yns i, ha styrya termys a’ga bosva, ha na wrons i eksistya yn hwir (Daily Mail, 2010), ha’ga bos feusik dhe vywa yn rann an bys mar deg. Dres an ‘lagattans tornyas trevesigel perghenogel’ (Moseley 2018, f.193), yn metyans gans gwel ledanna es karten bost, gwirder erbysek dyffrans yw digudhys: bargennyow tir nerth konnyk, an goredhom anedhans, bonniow teknologieth vysyel, menegvaow esow liesek, an diwysyans efanvos... usi ow tri yn fog imach komplettha dres eghen es Kernow ‘pastiow ha dehen’. Peswora Breus Kessedhek Kussulyek Konsel Europa war gowlwrians an KFDVK gans an Ruwvaneth Unys, recevys an 25ens a vis Me 2016, a wolowboynt an kuhudhans ma: an BBC bys dhe’n termyn ma dhe worra Kernow yn bagas gans Pow Sows Soth West hag yn maner siansek dhe gemyska daldraow kernewek... An Kessedhek Kussul a edreg an profil ispoyntyel a Gernewek war vedia pennfrosek. An 5 mynysen pub seythen a dowlennow kernewek darlesys gans an BBC war Radyo Kernow a veu arvreusys gans kernewegoryon dhe vos anlowr – ow tochya gis, dalgh ha hirder (Konsel Europa 2017, f.31). Y’n Deverow Ollgemmyn Chartour Ryel an BBC (14) rann Diversita (5) 2016 y leverir: ‘Res yw dhe’n BBC skoodhya yethow ranndiryel ha minoryta an Ruvaneth Unys der y eskorrans ha gonisyow ha dre gesparethow gans kowethyansow erel.’ (DCMS, 2016).

Cornish is one of six Celtic languages, the others being Breton, Welsh, Manx, Irish Gaelic and Scots Gaelic. It is thought that the Celts migrated across to Britain and Ireland from mainland Europe bringing their languages which became predominant in the islands. Two different but closely related groups formed the base for the development of modern Gaelic Celtic languages of Scotland, Ireland and Man in the north (known as 'q' Celtic), and the modern Brythonic Celtic languages of Wales, Cornwall and Brittany in the south (known as 'p' Celtic). The geographical division between the two was reinforced by the invasion and settlement patterns of first the Romans and then, from the fifth century AD, the Saxons. The Saxon settlement also resulted in large numbers of Brythonic speaking Celts migrating across the sea to the peninsula of Armorica, already a known trading route, taking their name with them and thus founding Brittany. As a result of the now geographical separation of the languages, they began to diverge and grow independently from each other, and became the six Celtic languages that we are familiar with today.
Kernowek yw onan a hwegh tavas Keltek. An r’erel yw Breten, Kembrek, Manowek, Wordhenek ha Godhalek Alban. Yma radn supposya an Geltyon dhe dhos dhe Vreten Veur ha Wordhen dhort dor-bras Europa, ha ganjans aga thavosow a wrug maystri y’n enesow ma. Dew vagas dyffrans a davosow, - neb a veu kelmys an eyl dh’y gila na hwath -, a brovyas dallethvos rag displegyans an tavosow Keltek arnowyth. An eyl yw an bagas a davosow Godhalek yn noor... yn Alban, Wordhen ha Manow (gelwys Keltek ‘q’); y gila yw an bagas a davosow Brythonek yn soth... yn Kembra, Kernow ha Breten Vian (henwys Keltek ‘p’). Diberthva an dhew vagas yn spas an enesow a veu krevhes gen defolyans ha trevesygeth an Romans yn kensa, ha woja hedna an Sowson a dhalathas dhe lesa dhort pempes kansbledhen an Oos Kristyon. Trevesygeth an Sowson a wrug meur a gowsoryon Vrythonek dhe vos tramor dhe’n Arvorek war-lergh an wykoryon kens hedna. I a dhros ganjans aga hanow, yn fundya yndella Breten Vian. An tavosow a dhalathas dhe vos a-les ha tevi der vaner anserhek an eyl dhort y gila drefen anjei dhe vos dyberthys. Jei a dheuth ha bos an hwegh tavas Keltek yw godhvedhys dhyn yn jedh hedhyw.

Our project, IndyLan, will develop an educational tool designed specifically for users to learn not only some of Europe’s endangered languages but also more about the cultures of the people who speak these languages. The tool constitutes a gamified language-learning solution in the form of a mobile application. Smartphones have become a popular educational tool and the number of the smartphone and tablet users of all ages is constantly growing in the EU. The IndyLan application will help speakers of English, Spanish, Norwegian, Swedish and Finnish to learn Gaelic, Scots, Cornish, Basque, Galician and Saami, all endangered at different degrees.
Agan ragdres, IndyLan, a wra displegya toul adhyskansel desinys yn arbennek rag devnydhyoryon dhe dhyski nag unsel nebes a’n yethow peryllys europek mes dhe dhyski keffrys moy a-dro dhe wonisogethow an dus hag a gows an yethow ma. An toul yw fordh may haller dyski dredho yeth kepar ha gwari yn furvas app klappkodh. Klappkodhow skentel re dheuth ha bos toul adhyskansel geryes-da hag y’n UE yma an niver a dhevnydhyoryon a bub oos a glappkodhow skentel ha leghennow ow kressya heb hedhi. An app IndyLan a wra gweres kowsoryon a Sownsek, Spaynek, Norgaghek, Swedek ha Fynnek ow tyski Godhalek, Albanek, Kernewek, Baskek, Gallego, ha Saami .