this second oor Kornies

this second

Vertalings in die woordeboek Engels - Kornies

hware

right away; this instant

voorbeelde

This second Cornish Language Strategy therefore looks ahead to 2025, providing a framework for whoever wants to contribute to the future of the language.
Rag henna, an nessa Strategi a'n Yeth Kernewek ma a vir yn-rag dhe 2025, ow provia framweyth rag seul a vynno kevri dhe dhevedhek an yeth.

On behalf of the Council of the Cornish Buildings Group, I would like to welcome you all today to this, the second Cornish Buildings Group conference.
A-barth Konsel an Kowethas Drehevyansow Kernewek, y fynnsen ri dynnargh dhewgh hwi oll hedhyw dhe hemm, an eyl keskusulyans a'n Kowethas Drehevyansow Kernewek.

This is the second Strategy for the Cornish Language and covers the period 2015-2025.
An nessa Strateji rag an Yeth Kernewek yw hemma ha synsys ynno yw an termyn 2015-2025.

He decided he had said enough, and changed the subject. / ‘He decided...[he] changed...’ When two verbs occur in the same sentence like this, the second one need not be conjugated—but it can be.
Ev a erviras dell lavarsa ev lowr, ha treylya an desten. / ...hag a dreylyas an desten.

As this plan moves into its second year we are continuing to ensure that all these proposals are complimentary and not competitive.
Ha'n dowlen ma ow movya dh'y nessa bledhen, yth eson ni ow pesya dhe surhe bos oll an profyansow ma kollenwus a-der kesstrivus.

Part A of the SPD provides details on housing need and explains how different types of affordable housing products help meet different types of need. This is the second Strategy for the Cornish Language and covers the period 2015-2025.
Rann A an SGT a brovi manylyon a edhom anedhans hag y styr fatel wra eghennow dihaval a askorasow anedhans affordyadow gweres orth provia eghennow dihaval a edhom.

The prospect for any language depends on its use by young people and so this is a focus of the Second Strategy.
An wologva rag yeth a greg war hy devndydh gans yonkers, ha hemma yw ytho fog an Nessa Strateji.

I neither heard nor saw it. / The second verb in a parallel pair like this stays in the dictionary form (infinitive).
Ny’n klewis na’y weles. /

This road is safer than the main road. / Ages stresses the second syllable.
An fordh ma yw salwa ages an fordh veur. /

This is a two-sided DVD. You have booted from the second side. Turn the DVD over then continue.
Hemm yw DVD dew hy enep. Hwi re voutyas dhyworth an sekond enep. Treylyewgh an DVD, ena pesyewgh.

Be careful driving home! There are so many cars on the roads at this time of day. / The stress is on the second syllable of kemmys.
Bydh war ow lewya dhe-dre! Yma kemmys kerri war an fordhow dhe’n eur ma a’n jydh. /

This is the second play of the Ordinalia triliogy, written some time in the late 14th century, probably at Glasney Priory, Penryn. This version is based on the 1859 edition by Edwin Norris, converted to Kemmyn by Keith Syed and edited by Ray Edwards. The three plays were performed to Cornish audiences in the ‘plen an gwari’ across Cornwall in their own native language, probably as a means of conversion to Christianity and a reinforcement of Christian culture and mythology. The three plays together trace Christian salvation history from Creation to Ascension, using not only biblical material, but also drawing extensively from the Apocrypha and legendary sources. The plays of the Ordinalia are some of the most important sources for the revival of the Cornish language, having been written at a time well before English was commonly used in Cornwall.
Henn yw nessa gwari an trihwedhel Ordinalia, skrifys neb termyn diwedhes y’n 14ves kansblydhen, martesen dhe Prayori Glasney, Penryn. An vershyon ma a veu selys orth an dyllans 1859 gans Edwin Norris, treylys veu dhe Gemmyn gans Keith Syed ha pennskrifys gans Ray Edwards. An tri gwari a veu diskwedhys dhe woslowysi Kernewek y’n plenow an gwari a-dreus Kernow yn aga yeth enesik aga honan, martesen avel fordh a dreylyans dhe Gristyonedh ha krevheans a wonisogeth ha henhwedhlans Kristyon. An tri gwari warbarth a lever istori selwyans Kristyon a-dhiworth Gwrians bys yn Yskynnans, dre dhevnydhya dafar biblek keffrys ha fentenyow a-dhiworth an ‘Apocrypha’ ha fentenyow henhwedhlek. Gwariow an ‘Ordinalia’ yw nebes an moyha poesek dhe dhasserghyans an yeth kernewek, drefenn i dhe vos skrifys dhe dermyn pell kyns Sowsnek dhe vos devnydhys yn kemmyn yn Kernow.

In the Second World War two atomic bombs were dropped on Japan. / Tewlel is usually ‘to throw’ but in this special context it is ‘to drop’.
Yn Nessa Bresel an Norvys diw danbellen atomek a veu tewlys war Japan. /

In the second half, the Pirates were the first to score through a try by Shae Tucker which was converted by Will Cargill, and spirits were raised with the hope that the Pirates would now score more and mark up a good win – but this was only a dream. The second half progressed with Ealing growing stronger, and the Pirates starting to give away a lot of penalties. After five penalties in a row, it was obvious that the referee was losing patience, and Tom Duncan was shown a yellow card, quickly followed by Shae Tucker. Ealing now against 13 men naturally seized their chance and started to increase their score. Although the Pirates battled hard, the game was lost to them. When the final whistle came the scoreboard showed The Cornish Pirates 10, Ealing 38. It wasn’t a good day at the office for the Pirates, but they must now look at their mistakes and discipline and put it right.
Y’n nessa hanter, An Vorladron o an kensa dhe scorya der assay gans Shae Tucker hag a veu treylyes gans Will Cargill, ha spyrysyon a veu sevys gans an govenek dell wrussa an Vorladron scorya moy ha merkya gwayn da – mes nag o hemma marnas hunros. An nessa hanter a avonsyas gans Ealing ow tevy creffa, hag yth esa an Vorladron ow talleth ry dhe-ves lies spal. Woja pymp spal yn rew, yth o apert dell esa an breusydh ow kelly perthyans, ha Tom Duncan a veu disquedhys carten velin, yn scon sewyes gans Shae Tucker. Ealing lebmyn warbydn 13 den heb mar a dhalhennas aga chons ha dalleth yncressya aga scor. Kyn whrug an Vorladron batalya yn crev, an gam o kellys dhedha. Pan dheth an whythel finel an bord scorya a dhisquedhas An Vorladron Gernewek 10, Ealing 38. Nyns o jorna da dhe’n sodhva rag an Vorladron, ha res yw dhedha lebmyn mires orth aga hamwriansow ha dyskybleth hag y worra ewn.

David didn’t “come quietly” – but he did come. The cattle-prod is a remarkably effective tool of persuasion, even on a zombie. Once again, we were blindfolded. Why I cannot say. Perhaps they didn’t want us getting familiar with the layout of the place. Perhaps they wanted to calm David down – though the cattle-prod had done a terrific job of revving him up. It’s amazing what 10,000 volts will do to even dead flesh. Soon enough, David and I found ourselves on stage in a large meeting hall. A lecture had apparently already commenced and we could hear the Captain’s voice droning on and on. He obviously enjoyed the sound of his own voice but I could not be so sure of the audience. Our blindfolds were removed and a curtain was raised to reveal all. David roared as if on cue and the hundreds of fresh-faced Yankee soldiers gasped as one. Pure theatre. I looked towards the Captain, standing at the microphone. He was in Seventh Heaven. I didn’t begrudge him his petty pleasure (not that one, anyway). After all, I was still alive and he held power of life and death over me and David. The audience resumed breathing. The lecture continued. Damn this man was boring! Over and over again he repeated the same broad observations concerning the appearance of zombies: grey skin colour, dull eyes, unkempt appearance, enlarged lips, ... Really basic stuff that any member of the audience could observe for himself within a matter of seconds. Did this man not have any insights of his own to offer? Evidently not. Still, this was hardly surprising. How long had he actually spent observing zombies and how many had he observed? Answers: not very long and probably only one. So, what made him think he was qualified to give a lecture to the troops on zombies?
Ny wrug Davydh dos yn kosel – mes ev a wrug dos, wosa oll. Pok-jatel yw toul effeythys marthusek rag perswadya – rag perswadya zombi hogen. Unweyth arta, kudhys o agan dewlagas. An acheson? Ny yllyn leverel. Martesen, ny vynnens agan aswonn fas an pow. Martesen y fynnens koselhe Davydh – kyn hwrussa an pok-jatel oberenn pur splann rag y amovya. Marthys yw dell wra 10,000 volt dhe gig marow hogen. Skon lowr, Davydh ha my omgavas war warila yn hel-guntellyans vras. An areth re dhallathsa seulabrys yn apert ha ni a ylli klywes lev an Kapten a sadronenni heb lett. Da o gans Kapten y lev, dell heveli, mes ny yllyn bos mar sur a-dro dhe’n woslowysi. Nebonan a gemmeras dhe-ves pyth re gorhersa agan dewlagas ha y feu drehevys kroghlenn rag diskwedhes oll. Davydh a vedhyglas, kepar ha pan eus lostlavar, hag y tyenas kansow souder Yanki warbarth. Hwarvos gwaridi pur. My a viras troha’n Kapten, a’y sav orth an mikrogowser, meur y dransyek. Lowen lowr en vy bos dhodho y vannblesour – an huni na, yn neb kas. Wosa oll, hwath byw en vy hag yth esa ev ow synsi hwath galloes a-dro dhe’m bywnans po mernans. (Ha galloes a-dro dhe dhistruyans Dhavydh keffrys.) An woslowysi a dhasdhallathas anella. Yth esa an areth ow pesya. Molleth Dyw! An gour o annius! Heb hedhi, ev a dhasleveri an keth notyansow ledan a-dro dhe semlans an zombis: kroghen, loes hy liw, dewlagas dysliw, dillas ankempenn, diwweus vras, ... Traow a via apert yn hwir dhe oll an woslowysi, traow a yllens merkya aga honan wosa nebes eylennow. A nag esa travyth y’n skians arbennik an gour ma? Skians a ylli offra dhe’n woslowysi? Yth heveli nag o hemma an kas. Byttele, nyns o hemma marthys vyth. Dres py termyn re spensa yn hwir y’n observyans an zombis ha pygemmys anedha re observsa? Gorthybow: nyns o termyn hir ha, martesen, mann saw onan. Ytho, pyth esa dhodho dhe grysi y vos gwiw rag ri areth dhe’n soudoryon a-dro dhe’n zombis?

Until the arrival of the railways, Cornwall depended on the sea for its transport, but ships became larger and rivers silted up, and many ports became unusable. Lostwithiel was second only to Southampton in trade volume until the 1400’s, Tregony and Grampound went the same way. This book takes a look at some of these old ports as they were in their heyday.
Bys yn devedhyans an hyns horn, Kernow o serghek orth an mor rag treusperthyans, mes gorholyon a dheuth ha bos brassa, avonyow a dheuth ha bos tegys gans fennleys, ha meur a borth a dheuth ha bos andhevnydhadow. Lostwydhyel o nessa yn kenwerth dhe Southampton hepken bys y’n 1400, Trerigni ha Ponsmeur a dheuth ha bos y’n keth studh. An lyver ma a wra golok orth nebes an porthow koth ma, dell ens i yn termynyow da.

Meitnerium is a synthetic chemical element with the symbol Mt and atomic number 109. It is an extremely radioactive synthetic element (an element not found in nature, but can be created in a laboratory). The most stable known isotope, meitnerium-278, has a half-life of 4.5 seconds, although the unconfirmed meitnerium-282 may have a longer half-life of 67 seconds. The GSI Helmholtz Centre for Heavy Ion Research near Darmstadt, Germany, first created this element in 1982. It is named after Lise Meitner.
Elven gymyk synthetek yw meitneriom, niver 109 y'n Vosen Beriodek. Y furvell gymyk yw Mt. An hanow a enor an fysegydh a Ostri, Lisa Meitner (1878-1968). Hi a dhiskudhas an elven protaktiniom, ha'n kynsa dhe worra yn-rag y halsa atomow godhav folsans nuklerek. Gwrys veu meitneriom rag an kynsa prys yn 1982 y'n Arbrovji GSI yn Darmstadt, Almayn gans bagas ow komprehendya Peter Armbruster ha Gottfried Munzenburg. Pur radyoweythresek yw. An isotop gans an hanter-bewnans hirra yw meitneriom-278 (4.5 eylen).

REVELATION 20 The Thousand Years 1I saw an angel come down from heaven, carrying the key to the deep pit and a big chain. 2 He chained the dragon for 1,000 years. It is that old snake, who is also known as the devil and Satan. 3Then the angel threw the dragon into the pit. He locked and sealed it, so 1,000 years would go by before the dragon could fool the nations again. But after that, it would have to be set free for a little while. 4 I saw thrones, and sitting on those thrones were the ones who had been given the right to judge. I also saw the souls of the people who had their heads cut off because they had told about Jesus and preached God's message. They were the same ones who had not worshiped the beast or the idol, and they had refused to let its mark be put on their foreheads or hands. They will come to life and rule with Christ for 1,000 years. 5-6These people are the first to be raised to life, and they are especially blessed and holy. The second death has no power over them. They will be priests for God and Christ and will rule with them for 1,000 years. No other dead people were raised to life until 1,000 years later. Satan Is Defeated 7At the end of the 1,000 years, Satan will be set free. 8 He will fool the countries of Gog and Magog, which are at the far ends of the earth, and their people will follow him into battle. They will have as many followers as there are grains of sand along the beach, 9and they will march all the way across the earth. They will surround the camp of God's people and the city God loves. But fire will come down from heaven and destroy the whole army. 10Then the devil who fooled them will be thrown into the lake of fire and burning sulfur. He will be there with the beast and the false prophet, and they will be in pain day and night forever and ever. The Judgment at the Great White Throne 11 I saw a great white throne with someone sitting on it. Earth and heaven tried to run away, but there was no place for them to go. 12 I also saw all the dead people standing in front of that throne. Every one of them was there, no matter who they had once been. Several books were opened, and then the book of life was opened. The dead were judged by what those books said they had done. 13The sea gave up the dead people who were in it, and death and its kingdom also gave up their dead. Then everyone was judged by what they had done. 14Afterwards, death and its kingdom were thrown into the lake of fire. This is the second death. 15Anyone whose name wasn't written in the book of life was thrown into the lake of fire.
DISKWEDHYANS 20 An Mil Vlydhen 1Ha my a welas el ow tiyskynna dhiworth nev, gans alhwedh an pytt diwoeles ha chayn bras yn y dhorn. 2Hag ev a settyas dalghenn y'n dhragon, an sarf goth na, yw an Jowl ha Satnas, hag a's kolmas mil vlydhen; 3hag ev a's tewlys y'n pytt diwoeles hag a'n degeas, hag a worras sel warnodho, na doella an kenedhlow namoy bys pan vo an mil vlydhen kowlwrys. A-wosa y koedh dhodho bos delivrys berr dermyn. 4Ha my a welas tronys, hag yth esa owth esedha warnedha an re a veu grontys breus dhedha; ha my a welas an enevow a neb re bia dibennys rag dustuni Yesu, ha rag ger Duw, na wrussa gordhya an best, na'y imaj, ha na wrussa degemmeres an merk war aga thal na'ga diwla, hag i a vewas ha reynya gans Krist mil vlydhen. 5Mes remenant an re varow ny dhasvewsons bys pan veu gorfennys an mil vlydhen. Hemm yw an kynsa dasserghyans. 6Gwynnvys ha sans yw neb a'n jeves rann y'n kynsa dasserghyans: an nessa mernans ny'n jeves galloes vydh warnedha, mes i a vydh oferysi Duw ha Krist, hag a wra reynya mil vlydhen ganso. 7Ha pan vo an mil vlydhen gorfennys, Satnas a vydh delivrys yn-mes a'y brison. 8Hag ev a wra mos yn-mes dhe doella an kenedhlow usi yn peswar sorn an norvys, Gog ha Magog, rag aga huntell war-barth dhe'n gas; ha'ga niver yw kepar ha tewes an mor. 9Hag i a yskynnas war efander an nor hag a omsettyas a-dro dhe gaslys an syns, ha'n sita veurgerys; ha tan a dhiyskynnas yn-mes a nev ha'ga devorya. 10Ha'n jowl neb a's toellas a veu tewlys yn lynn tan ha loskven, le may ma an best ha'n fals profoes, hag ev a vydh tormentys dydh ha nos, trank heb worfenn. 11Ha my a welas tron gwynn meur, ha neb esa owth esedha warnodho, ha nor ha nev a fias dhiworth y fas, ha nyns o tyller kevys ragdha. 12Ha my a welas an re varow, bras ha byghan, ow sevel a-dherag an tron; ha rolyow-skrifa a veu igerys; ha ken rol a veu igerys, yw an lyver a vewnans: ha'n re varow a veu breusys der an pyth o skrifys y'n rolyow, war-lergh aga gwriansow. 13Ha'n mor a dhaskorras an re varow esa ynno hag ankow hag ifarn a dhaskorras an re varow esa ynna, hag y fons i breusys, pubonan war-lergh y wriansow. 14Hag ankow hag ifarn a veu tewlys y'n lynn a dan. Hemm yw an nessa mernans, an lynn a dan. 15Ha seul na veu kevys skrifys y'n lyver a vewnans a veu tewlys y'n lynn a dan.

2 PETER 3 The Day of the Lord 1Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. 2I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles. 3Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” 5But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. 6By these waters also the world of that time was deluged and destroyed. 7By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly. 8But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. 10But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare. 11Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells. 14So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. 17Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.
2 PEDER 3 Ambos Devedhyans Krist 1Hemm yw an nessa lyther, lemmyn, a skrifav dhywgh, karadowyon, hag y'n dhew anedha my a dhifun agas brys lel yn unn govhe, 2dhe remembra an lavarow a veu kewsys kyns gans an brofoesi sans, hag a worhemmynn agas Arloedh ha Selwyas der agas abesteli. 3Godhvydhewgh hemma kyns oll: y'n dydhyow diwettha y hwra dos gesyoryon ow kul ges, ow kerdhes war-lergh aga drokhwansow i, 4hag ow leverel, ‘Ple'ma ambos y dhevedhyans? Rag a-dhiworth an jydh may koedhas yn kosk an tasow, pup-tra a bys yndella dhiworth dalleth kreashyon.’ 5Rag i a ankev a borpos bos an nevow ow pos nans yw pell, ha nor dhe vos synsys war-barth dre dhowr ha gans dowr dre lavar Duw; 6dredha an bys a'n termyn na a veu beudhys gans dowr ha distruys. 7Mes an nevow ha'n nor a'n termyn ma re beu gwithys der an keth ger rag tan, synsys bys dydh breus, ha diswrians an re dhidhuw. 8Mes na vedhes an unn dra ma kudhys dhiworthowgh, karadowyon: unn jydh gans an Arloedh yw kepar ha mil vlydhen, ha mil vlydhen kepar hag unn jydh. 9Nyns yw syger an Arloedh a-dro dh'y ambos, dell syns nebes tus sygerneth dhe vos, mes yma ganso hirwodhevyans yn agas kever, heb mynnes denvyth dhe vos diswrys, mes pub den dhe dhos dhe edrek. 10Mes dydh an Arloedh a dheu kepar ha lader, hag ynno an nevow a wra tremena gans tros ughel hwyflyn, ha'n elvennow ow leski a vydh teudhys, ha'n norvys ha'n gwriansow usi ynno a vydh diskudhys. 11Ha'n taklow ma oll diswrys yndella, py par tus y koedh dhywgh hwi bos yn bewedh sans ha duwek, 12ow kortos ha spedya devedhyans dydh Duw, dredho may fydh nevow diswrys gans tan, ha'n elvennow ow leski a wra teudhi? 13Mes ni a wra gortos nev nowydh ha nor nowydh war-lergh y ambos, may trig ewnder ynna. 14Ytho, karadowyon, a-ban esowgh ow kortos an taklow ma, bedhewgh diwysyk, dhe vos kevys ganso dinamm ha divlam, yn kres. 15Ha synsewgh hirwodhevyans agan Arloedh dhe vos selwyans, kepar dell skrifas dhywgh agan broder karadow Powl, war-lergh an furneth a veu res dhodho, 16kepar dell skrif ynwedh yn oll y lytherow, ow kewsel ynna a-dro dhe'n taklow ma. Ynna yma taklow yw kales dhe gonvedhes, may ma an re dhidhysk ha'n re heb faster orth aga stumma, ha'n skryptors erell ynwedh, dh'aga diswrians aga honan. 17Ytho hwi, karadowyon, ow kodhvos kyns, bedhewgh war na vowgh dres yn tebelgryjyans an re dhilagha, na koedha dhiworth agas faster hwi. 18Mes tevewgh yn gras ha godhvos agan Arloedh ha Selwyas Yesu Krist. Dhodho ev re bo gordhyans hag y'n eur ma, ha bys y'n jydh heb worfenn. Amen.

REVELATION 21 A New Heaven and a New Earth 1Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. 2I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” 5He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.” 6He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. 7Those who are victorious will inherit all this, and I will be their God and they will be my children. 8But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.” The New Jerusalem, the Bride of the Lamb 9One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” 10And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. 11It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal. 12It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. 13There were three gates on the east, three on the north, three on the south and three on the west. 14The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb. 15The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. 16The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia in length, and as wide and high as it is long. 17The angel measured the wall using human measurement, and it was 144 cubits thick. 18The wall was made of jasper, and the city of pure gold, as pure as glass. 19The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third agate, the fourth emerald, 20the fifth onyx, the sixth ruby, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth turquoise, the eleventh jacinth, and the twelfth amethyst. 21The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of gold, as pure as transparent glass. 22I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. 23The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. 24The nations will walk by its light, and the kings of the earth will bring their splendor into it. 25On no day will its gates ever be shut, for there will be no night there. 26The glory and honor of the nations will be brought into it. 27Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.
DISKWEDHYANS 21 1Ha my a welas nev nowydh ha nor nowydh: rag an kynsa nev ha'n kynsa nor re dremensa dhe-ves, ha nyns esa mor namoy. 2Ha my a welas an sita sans, Yerusalem nowydh, ow tiyskynna yn-mes a nev dhiworth Duw, parys kepar ha benyn bries afinys rag hy gour. 3Ha my a glewas lev bras yn-mes a'n tron ow leverel, ‘Otta, yma tabernakel Duw gans mab-den, hag ev a drig gansa, hag i a vydh y bobel, ha Duw y honan a vydh gansa. 4Hag ev a sygh pub dagrenn dhiworth aga dewlagas, ha ny vydh ankow namoy, na ny vydh keudh, nag oela, nag anken namoy, rag bos an kynsa taklow tremenys.’ 5Ha neb esa owth esedha war an tron a leveris, ‘Otta, nowydh a wrav pup-tra oll.’ Hag ev a leveris dhymm, ‘Skrif, rag len ha gwir yw an geryow ma.’ 6Hag ev a leveris dhymm, ‘Gwrys yw. Alfa hag Omega ov vy, an dalleth ha'n diwedh. My a re dhe neb a'n jeves syghes a fenten an dowr a vewnans heb kost. 7Neb a feth a wra erita an taklow ma; ha my a vydh y Dhuw, hag ev a vydh ow mab. 8Mes an ownogyon, ha'n dhiskryjygyon, ha'n re gasadow, ha denledhysi, ha'n re a wra fornikashyon, ha pystrioryon ha gordhyoryon idolys, ha pub gowleveryas a's teves aga rann y'n lynn a lesk gans tan ha loskven, hag yw an nessa mernans.’ An Yerusalem Nowydh 9Hag onan a'n seyth el neb a's tevo an seyth fiol lenwys a'n seyth pla diwettha a dheuth dhymm ha kewsel orthiv ow leverel, ‘Deus, ha my a vynn diskwedhes dhis an venyn bries, gwreg an Oen.’ 10Hag ev a'm dug dhe-ves y'n spyrys dhe menydh bras hag ughel, ha diskwedhes dhymm an sita sans, Yerusalem, ow tiyskynna yn-mes a nev dhiworth Duw, 11ha gensi golewder Duw, ha'y golow kepar ha men a'n moyha drudh, kepar ha men yasper, mar lan avel gwrys. 12Ha gensi yth esa fos vras hag ughel, ha dewdhek yet, hag orth an yetys dewdhek el, ha henwyn skrifys warnedha, yw a'n dewdhek loeth a vebyon Ysrael. 13Orth an howldrevel yma teyr yet, orth an kledh teyr yet, orth an dyghow teyr yet, hag orth an howlsedhes teyr yet. 14Ha fos an sita a's tevo dewdhek sel, hag ynna henwyn dewdhek abostol an Oen. 15Ha neb a gewsis genev a'n jevo korsenn owrek dhe vusura an sita, ha'y yetys, ha'y fos. 16Ha'n sita a wrowedh pedrek ha'y hys yw kemmys ha'y les; hag ev a vusuras an sita gans an gorsenn, dewdhek mil erowhys. Hy hys ha'y les ha'y ughelder yw kehaval. 17Hag ev a vusuras hy fos, peswar kevelin ha seyth ugens, musur mab-den, henn yw a'n el. 18Ha'y fos o drehevys yn yasper: ha'n sita o owr glan, kepar ha gweder glan. 19Selyow fos an sita o tekhes gans meyn drudh a bub eghenn. An kynsa sel o yasper, an nessa saffir; an tressa kalsedon, an peswora gwyrven, 20an pympes sardonyks, an hweghves sardius, an seythves krysolithus, an ethves beryl, an nawves topaz, an degves krysopras, an unnegves hyakinth, an dewdhegves amethyst. 21Ha'n dewdhek yet o dewdhek perl, pub yet o gwrys dhiworth unn perl, ha plen an sita o owr glan, kepar ha pan ve gweder boll. 22Ha tempel ny welis ynni, rag bos an Arloedh Duw Ollgalloesek ha'n Oen hy thempel. 23Ha dhe'n sita nyns esa edhomm a'n howl nag a'n loer dhe splanna ynni, rag splannder Duw a's golowi, ha'n Oen yw hy lugarn. 24Ha'n kenedhlow a wra kerdhes yn hy golow, ha myghternedh an norvys a wra dri aga gordhyans ha'ga enor a-bervedh ynni hi. 25Ha'y yetys ny vydh degeys mann der an jydh, rag ny vydh nos ena. 26Hag i a wra dri gordhyans hag enor an kenedhlow ynni hi. 27Ha ny wra entra ynni travyth y'n bys a vo avlan, na neb a wra tra gasadow, po gowleverel, marnas seul yw skrifys yn lyver bewnans an Oen.

Without any doubt Caradar (A. S. D. Smith, 1883- 1950) was the best writer of Cornish of the early revival. Three groups of stories from his pen will be found in this book that were all published many years ago. The first group come from his collection "Nebes Whethlow Ber" (1948); the second group of stories are to be found in his "Whethlow an Seyth Den Fur a Rom" (1948), and the third series appeared with the title 'Forth an Broder Odryk' in "Kemysk Kernewek: A Cornish Miscellany" (1964). The book also contains a vocabulary in which more than 1,400 words and names are glossed.
Heb dowt vÿth yth o Caradar (A. S. D. Smith, 1883- 1950) an gwella scrifor a Gernowek a dhedhyow avarr an dasserghyans. Y fÿdh kefys i'n lyver-ma try rew a whedhlow dhyworth y bluven ev hag a veu gwelys rag an kensa prÿs lies bledhen alebma. An kensa bagas a whedhlow yw kemerys in mes a'y gùntellyans "Nebes Whedhlow Ber" (1948); yma an secùnd rew a whedhlow kemerys dhyworth y lyver "Whethlow an Seyth Den Fur a Rom" (1948), ha'n tressa bagas a whedhlow a veu gwelys in dadn an tîtel 'Forth an Broder Odryk' in "Kemysk Kernewek: A Cornish Miscellany" (1964). Yma kefys i'n lyver-ma kefrÿs gerva usy moy ès 1,400 ger ha hanow styrys inhy.

REVELATION 21 The New Heaven and the New Earth 1 I saw a new heaven and a new earth. The first heaven and the first earth had disappeared, and so had the sea. 2 Then I saw New Jerusalem, the holy city, coming down from God in heaven. It was like a bride dressed in her wedding gown and ready to meet her husband. 3 I heard a loud voice shout from the throne: God's home is now with his people. He will live with them, and they will be his own. Yes, God will make his home among his people. 4 He will wipe all tears from their eyes, and there will be no more death, suffering, crying, or pain. These things of the past are gone forever. 5Then the one sitting on the throne said: I am making everything new. Write down what I have said. My words are true and can be trusted. 6 Everything is finished! I am Alpha and Omega, the beginning and the end. I will freely give water from the life-giving fountain to everyone who is thirsty. 7 All who win the victory will be given these blessings. I will be their God, and they will be my people. 8But I will tell you what will happen to cowards and to everyone who is unfaithful or dirty-minded or who murders or is sexually immoral or uses witchcraft or worships idols or tells lies. They will be thrown into that lake of fire and burning sulfur. This is the second death. The New Jerusalem 9I saw one of the seven angels who had the bowls filled with the seven last terrible troubles. The angel came to me and said, “Come on! I will show you the one who will be the bride and wife of the Lamb.” 10 Then with the help of the Spirit, he took me to the top of a very high mountain. There he showed me the holy city of Jerusalem coming down from God in heaven. 11The glory of God made the city bright. It was dazzling and crystal clear like a precious jasper stone. 12 The city had a high and thick wall with twelve gates, and each one of them was guarded by an angel. On each of the gates was written the name of one of the twelve tribes of Israel. 13Three of these gates were on the east, three were on the north, three more were on the south, and the other three were on the west. 14The city was built on twelve foundation stones. On each of the stones was written the name of one of the Lamb's twelve apostles. 15 The angel who spoke to me had a gold measuring stick to measure the city and its gates and its walls. 16The city was shaped like a cube, because it was just as high as it was wide. When the angel measured the city, it was about 2,400 kilometers high and 2,400 kilometers wide. 17Then the angel measured the wall, and by our measurements it was about 60 meters high. 18 The wall was built of jasper, and the city was made of pure gold, clear as crystal. 19Each of the twelve foundations was a precious stone. The first was jasper, the second was sapphire, the third was agate, the fourth was emerald, 20the fifth was onyx, the sixth was carnelian, the seventh was chrysolite, the eighth was beryl, the ninth was topaz, the tenth was chrysoprase, the eleventh was jacinth, and the twelfth was amethyst. 21Each of the twelve gates was a solid pearl. The streets of the city were made of pure gold, clear as crystal. 22I did not see a temple there. The Lord God All-Powerful and the Lamb were its temple. 23 And the city did not need the sun or the moon. The glory of God was shining on it, and the Lamb was its light. 24 Nations will walk by the light of that city, and kings will bring their riches there. 25 Its gates are always open during the day, and night never comes. 26The glorious treasures of nations will be brought into the city. 27 But nothing unworthy will be allowed to enter. No one who is dirty-minded or who tells lies will be there. Only those whose names are written in the Lamb's book of life will be in the city.
DISKWEDHYANS 21 1Ha my a welas nev nowydh ha nor nowydh: rag an kynsa nev ha'n kynsa nor re dremensa dhe-ves, ha nyns esa mor namoy. 2Ha my a welas an sita sans, Yerusalem nowydh, ow tiyskynna yn-mes a nev dhiworth Duw, parys kepar ha benyn bries afinys rag hy gour. 3Ha my a glewas lev bras yn-mes a'n tron ow leverel, ‘Otta, yma tabernakel Duw gans mab-den, hag ev a drig gansa, hag i a vydh y bobel, ha Duw y honan a vydh gansa. 4Hag ev a sygh pub dagrenn dhiworth aga dewlagas, ha ny vydh ankow namoy, na ny vydh keudh, nag oela, nag anken namoy, rag bos an kynsa taklow tremenys.’ 5Ha neb esa owth esedha war an tron a leveris, ‘Otta, nowydh a wrav pup-tra oll.’ Hag ev a leveris dhymm, ‘Skrif, rag len ha gwir yw an geryow ma.’ 6Hag ev a leveris dhymm, ‘Gwrys yw. Alfa hag Omega ov vy, an dalleth ha'n diwedh. My a re dhe neb a'n jeves syghes a fenten an dowr a vewnans heb kost. 7Neb a feth a wra erita an taklow ma; ha my a vydh y Dhuw, hag ev a vydh ow mab. 8Mes an ownogyon, ha'n dhiskryjygyon, ha'n re gasadow, ha denledhysi, ha'n re a wra fornikasyon, ha pystrioryon ha gordhyoryon idolys, ha pub gowleveryas a's teves aga rann y'n lynn a lesk gans tan ha loskven, hag yw an nessa mernans.’ An Yerusalem Nowydh 9Hag onan a'n seyth el neb a's tevo an seyth fiol lenwys a'n seyth pla diwettha a dheuth dhymm ha kewsel orthiv ow leverel, ‘Deus, ha my a vynn diskwedhes dhis an venyn bries, gwreg an Oen.’ 10Hag ev a'm dug dhe-ves y'n spyrys dhe menydh bras hag ughel, ha diskwedhes dhymm an sita sans, Yerusalem, ow tiyskynna yn-mes a nev dhiworth Duw, 11ha gensi golewder Duw, ha'y golow kepar ha men a'n moyha drudh, kepar ha men yasper, mar lan avel gwrys. 12Ha gensi yth esa fos vras hag ughel, ha dewdhek yet, hag orth an yetys dewdhek el, ha henwyn skrifys warnedha, yw a'n dewdhek loeth a vebyon Ysrael. 13Orth an howldrevel yma teyr yet, orth an kledh teyr yet, orth an dyghow teyr yet, hag orth an howlsedhes teyr yet. 14Ha fos an sita a's tevo dewdhek sel, hag ynna henwyn dewdhek abostol an Oen. 15Ha neb a gewsis genev a'n jevo korsenn owrek dhe vusura an sita, ha'y yetys, ha'y fos. 16Ha'n sita a wrowedh pedrek ha'y hys yw kemmys ha'y les; hag ev a vusuras an sita gans an gorsenn, dewdhek mil erowhys. Hy hys ha'y les ha'y ughelder yw kehaval. 17Hag ev a vusuras hy fos, peswar kevelin ha seyth ugens, musur mab-den, henn yw a'n el. 18Ha'y fos o drehevys yn yasper: ha'n sita o owr glan, kepar ha gweder glan. 19Selyow fos an sita o tekhes gans meyn drudh a bub eghenn. An kynsa sel o yasper, an nessa saffir; an tressa kalsedon, an peswora gwyrven, 20an pympes sardonyks, an hweghves sardius, an seythves krysolithus, an ethves beryl, an nawves topaz, an degves krysopras, an unnegves hyakinth, an dewdhegves amethyst. 21Ha'n dewdhek yet o dewdhek perl, pub yet o gwrys dhiworth unn perl, ha plen an sita o owr glan, kepar ha pan ve gweder boll. 22Ha tempel ny welis ynni, rag bos an Arloedh Duw Ollgalloesek ha'n Oen hy thempel. 23Ha dhe'n sita nyns esa edhomm a'n howl nag a'n loer dhe splanna ynni, rag splannder Duw a's golowi, ha'n Oen yw hy lugarn. 24Ha'n kenedhlow a wra kerdhes yn hy golow, ha myghternedh an norvys a wra dri aga gordhyans ha'ga enor a-bervedh ynni hi. 25Ha'y yetys ny vydh degeys mann der an jydh, rag ny vydh nos ena. 26Hag i a wra dri gordhyans hag enor an kenedhlow ynni hi. 27Ha ny wra entra ynni travyth y'n bys a vo avlan, na neb a wra tra gasadow, po gowleverel, marnas seul yw skrifys yn lyver bewnans an Oen.

The farmer looked at him closely. ‘Well, if it isn’t Master Pippin - Mr. Peregrin Took, I should say!’ he cried, changing from a scowl to a grin. ‘It’s a long time since I saw you round here. It’s lucky for you that I know you. I was just going out to set my dogs on any strangers. There are some funny things going on today. Of course, we do get queer folk wandering in these parts at times. Too near the River,’ he said, shaking his head. ‘But this fellow was the most outlandish I have ever set eyes on. He won’t cross my land without leave a second time, not if I can stop it.’
An tiek a viras orto gans rach. ‘Wel, Mester Pypyn yowynk yw – Mr. Peregryn Tuk dell via gwiwwa lemmyn!’ a grias ev, dell wrug golok dh’y fas chanjya diworth talgamm dhe vinhwarth. ‘Termyn hir yw a-dhia my dhe’th weles ‘dro dhe omma. Feusik osta my dhe’th aswonn. My a wrussa danvonn an keun erbynn neb estrenyon. Yma traow koynt ow hwarva hedhyw. Heb mar, yma gwerin koynt ow kwandra a-dro dhe’n ranndiryow ma termyn a dermyn. Re nes dhe’n Avon,’ yn-medh ev, ow shakya y benn. ‘Mes an gwas ma o an moyha ankoth dell wrug vy gweles y’m bywnans. Ny vydh ev treusi ow thir vy arta, mar kallav vy y lettya.’

A few of the 4th grade students have been trying out their translation skills with some of their favourite literature. This is a piece translated from 'Betjeman Country' by one of them. It shows nicely the process of getting English to make sense in Cornish. The fist part is the poem as Betjeman wrote it, the second part is the poem 'adjusted ' slightly so that the result makes sense in Cornish, the third is the poem in Cornish.
Nebes an studhoryon peswara gradh re assayas aga skentoleth-treylyans gans nebes an lyenn yw gwell genen. Henn yw tamm a vardhonieth trelys diworth 'Betjeman Country' gans onan anedha. Ev a dhiskwedh yn ta an argerdh may Sowsnek yw treylys yn Kernewek. An kynsa rann yw an vardhonieth dell wrug Betjeman hy skrifa, an nessa yw 'chanjys' nebes rag may fo gwiw an geryow yn Kernewek, an tresa rann yw an vardhonieth yn Kernewek.

Mark 12 1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3And they caught him, and beat him, and sent him away empty. 4And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 5And again he sent another; and him they killed, and many others; beating some, and killing some. 6Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. 7But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's. 8And they took him, and killed him, and cast him out of the vineyard. 9What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10And have ye not read this scripture; The stone which the builders rejected Is become the head of the corner: 11This was the Lord's doing, And it is marvellous in our eyes? 12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. 13And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not? 15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. 16And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar's. 17And Jesus answering said unto them, Render to Cæsar the things that are Cæsar's, and to God the things that are God's. And they marvelled at him. 18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20Now there were seven brethren: and the first took a wife, and dying left no seed. 21And the second took her, and died, neither left he any seed: and the third likewise. 22And the seven had her, and left no seed: last of all the woman died also. 23In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27He is not the God of the dead, but the God of the living: ye therefore do greatly err. 28And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29And Jesus answered him, The first of all the commandments is , Hear, O Israel; The Lord our God is one Lord: 30and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. 35And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? 36For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, Till I make thine enemies thy footstool. 37David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. 38And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 39and the chief seats in the synagogues, and the uppermost rooms at feasts: 40which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. 41And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42And there came a certain poor widow, and she threw in two mites, which make a farthing. 43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44for all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Mark 12 Parabolenn an Winlann ha'n Diogyon Mat 21:33-46; Luk 20:9-19 1Hag ev a dhallathas kewsel orta dre barabolennow: ‘Unn den a blansas gwinlann, ha gorra ke a-dro dhedhi, ha palas pytt dhe'n winwask ha drehevel tour, ha'y settya dhe diogyon, hag ena vyajya yn-kerdh. 2Hag yn termyn an drevas ev a dhannvonas kethwas dhe'n diogyon, may tegemmerra a-dhiworth an diogyon rann a drevas an winlann. 3Mes i a'n dalghennas, ha'y gronkya, ha'y dhannvon dhe-ves gwag y dhiwla. 4Hag arta ev a dhannvonas dhedha kethwas arall; hag i a'n kronkyas war an penn, ha'y dhespitya. 5Hag ev a dhannvonas onan arall; ha henna i a'n ladhas; ha lower arall, ow kronkya re hag ow ladha re. 6Yth esa dhodho hwath unn mab karadow; ev a'n dannvonas dhedha wortiwedh, ow leverel, “Gul vri a'm mab i a wra.” 7Mes an diogyon na a leveris an eyl dh'y gila, “Hemm yw an her; deun, ledhyn ev, ha'n ertach a vydh dhyn ni.” 8Hag i a'n kemmeras ha'y ladha, ha'y dewlel yn-mes a'n winlann. 9Ytho pandr'a wra arloedh an winlann? Dos a wra ha distrui an diogyon, ha ri an winlann dhe re erell. 10A ny redsowgh hwi an skryptor ma: “An men hag a veu skonys gans an weythoryon, henn yw gwrys pennmen an korn; 11gans an Arloedh y feu hemma gwrys, ha marthys yw yn agan dewlagas”?’ 12Hag i a hwila settya dalghenn ynno, mes own a's teva a'n routh, rag i a wodhva ev dhe gewsel an barabolenn er aga fynn i, hag i a'n gasas, ha mos dhe-ves. Ri Trubyt dhe Sesar Mat 22:15-22; Luk 20:20-26 13Hag i a dhannvonas dhodho re a'n Fariseow ha'n Herodyanys, may hallens y vaglenna yn y lavarow. 14Ha pan dheuthons yn-medhons dhodho, ‘Mester, ni a woer ty dhe vos gwir, ha ny'th teur mann a dhenvyth; rag ny virydh orth fas tus, mes ty a dhysk fordh Duw yn gwiryonedh. Yw lafyl ri trubyt dhe Sesar, po nag yw? A ren ni po na ren?’ 15Mes ev, owth aswonn aga falsuri, a leveris dhedha, ‘Prag y'm prevowgh vy? Drewgh dhymm dinerenn, may hallav hy gweles.’ 16Ytho i a's dros, hag yn-medh ev dhedha, ‘Piw a bew an imaj ma ha'n pennskrifa?’ Yn-medhons dhodho, ‘Sesar.’ 17Ha Yesu a leveris dhedha, ‘Attelewgh dhe Sesar an taklow yw dhe Sesar ha dhe Dhuw an taklow yw dhe Dhuw.’ Ha marth a's tevo anodho. Govynn a-dro dhe'n Dasserghyans Mat 22:23-33; Luk 20:27-40 18Hag y teuth dhodho Sadukeow, neb a lever nag eus dasserghyans, hag yth esens ow kovynn orto, ow leverel, 19‘A Vester, Moyses a skrifas ragon, Mar merow broder neb den, ha gasa gwreg a-dhelergh, heb gasa flogh, y vroder a dal kemmeres an wreg, ha maga askorr dh'y vroder. 20Yth esa seyth broder; ha'n kynsa a gemmeras gwreg, ha pan verwis, ny asas askorr. 21Ha'n nessa a's kemmeras, hag y ferwis heb gasa askorr; ha'n tressa kekeffrys; 22ha'n seyth, ny assons askorr. Yn tiwettha oll an wreg a verwis y'n keth vaner. 23Y'n dasserghyans, pan sevons, piw anedha a's pew yn gwreg? Rag an seyth a's kemmeras yn gwreg.’ 24Yn-medh Yesu dhedha, ‘A nyns yw drefenn na wodhowgh naneyl an skryptors, na galloes Duw, y kammdybowgh hwi yn hemma? 25Rag i pan dhasserghons a'n re varow, ny dhemmedhons, na ny vydhons demmedhys mes yth ens i avel eledh y'n nevow. 26Hag a-dro dhe'n re varow, i dhe vos drehevys, a ny redsowgh yn lyver Moyses, a-dro dhe'n bos, fatell gewsis Duw dhodho, ow leverel, My yw Duw Abraham, ha Duw Ysak, ha Duw Yakob? 27Nyns yw ev Duw an re varow, saw a'n re vew; hwi a gammdyp meur!’ An Gorhemmynn Meur Mat 22:34-40; Luk 10:25-28 28Hag onan a'n skribys a dheuth yn-rag, ha wosa goslowes orta ow tisputya war-barth, hag ow kweles ev dhe worthybi dhedha yn ta, ev a wovynnas orto, ‘Py yw an kynsa gorhemmynn oll?’ 29Yesu a'n gorthybis, ‘An kynsa yw, “Klew, A Ysrael; an Arloedh agan Duw yw unn Arloedh; 30ha ty gwra kara dha Arloedh Duw gans oll dha golonn, gans oll dha enev, gans oll dha vrys, ha gans oll dha nerth.” Hemm yw an kynsa gorhemmynn. 31An nessa yw hemma, “Ty gwra kara dha gentrevek kepar dell omgerydh dha honan.” Nyns eus gorhemmynn arall brassa es an re ma.’ 32An skriba a leveris dhodho, ‘Yn ta, Mester, ty re gewsis an gwiryonedh, “Onan yma, ha nyns eus arall marnas ev”, 33hag: “y gara gans oll an golonn, ha gans oll an skians, ha gans oll an enev, ha gans oll an nerth”, ha “kara y gentrevek kepar hag ev y honan”, hemm yw moy ages oll an offrynnow kowlleskys ha'n sakrifisow.’ 34Ha Yesu, ow kweles ev dhe worthybi yn fur, a leveris dhodho, ‘Nyns osta pell a-dhiworth gwlaskor Duw.’ Ha ny lavasa denvyth govynn travyth orto na fella. Govynn a-dro dhe Vab Davydh Mat 22:41-46; Luk 20:41-44 35Ha Yesu a worthybis ha leverel, hag ev ow tyski y'n tempel, ‘Fatell yw, y lever an skribys Krist dhe vos mab Davydh? 36Davydh y honan a gewsis der an Spyrys Sans, “An Arloedh a leveris dhe'm Arloedh, ‘Ty esedh a'n barth dhyghow dhymm, erna worriv dha eskerens yn-dann dha dreys.’ ” 37Yma Davydh y honan orth y elwel Arloedh; ha fatell, ytho, ymava mab dhodho?’ Ha'n routh veur a woslowi orto yn lowen. Kuhudhans an Skribys Mat 23:1-36; Luk 20:45-47 38Hag ev a leveri yn y dhyskas, ‘Bedhewgh war a'n skribys, neb a gar kerdhes a-dro yn gwiskas hir, hag a gar salusyansow y'n marghasow, 39ha penn-esedhow y'n synagys, ha penn-esedhow y'n kevewiow, 40neb a lenk chiow an gwedhwesow, hag a wra pysadow hir yn fayntys; an re ma a's tevydh dhe voy dampnasyon.’ Offrynn an Wedhwes Luk 21:1-4 41Hag ev a esedhas a-dal an arghow, hag a weli fatell esa an routh ow tewlel mona y'n argh. Ha lies den rych a dewli meur. 42Hag unn wedhwes voghosek a dheuth, ha hi a dewlis ynni dew vita, henn yw ferdhynn. 43Hag ev a elwis dhodho y dhyskyblon ha leverel dhedha, ‘Yn hwir y lavarav dhywgh, y hwrug an wedhwes voghosek ma tewlel moy ages oll an re erell esa ow tewlel y'n arghow. 44Rag i oll a wrug tewlel a'ga lanwes, mes hi a'y edhomm a wrug tewlel myns a's teva, oll hy fygans.’