who owns oor Kornies

who owns

Vertalings in die woordeboek Engels - Kornies

dhe biw usi

piw a byw

voorbeelde

who owns
/ dhe biw usi / / /

who owns
/ piw a byw / / /

Who owns that car? /
Piw a’n jeves an karr na? / Dhe biw yw an karr na?

Who owns that car?
Piw a’n jeves an karr na?

I gave no heed who owned it
Ny ren ... piw a’s piwa

who owns this car?
piw a byw an karr ma?

Some of Kresen Kernow's earliest and biggest collections came from the families who owned Cornwall's most impressive houses and gardens.
Nebes a'n kuntellow a-varra ha brassa yn Kresen Kernow a dheuth a'n teyluyow a's tevo plasow ha lowarthyow an moyha brasoberys yn Kernow. [-1,2]

Some of Kresen Kernow’s earliest and biggest collections came from the families who owned Cornwall’s most impressive houses and gardens. These include the Eliots of Port Eliot, the Tremaynes of Heligan, the Enys family, the Fortescues of Boconnoc, the Robartes of Lanhydrock and more.
Nebes a’n kuntellow a-varra ha brassa yn Kresen Kernow a dheuth a’n teyluyow a’s tevo plasow ha lowarthyow an moyha brasoberys yn Kernow. Y’ga mysk an teyluyow: Eliot a Borth Eliot, Tremayne a Helygen, Enys, Fortescue a Voskennek, Robartes a Lannhedrek ha moy.

The archives of local gentry families, who owned much of the land, contain many documents – including maps – which show estate management and land usage, as well as experimentation with crops and livestock, involvement in agricultural societies and shows and information on those who worked on their manors and farms.
Kovskrifvaow teyluyow gwelhevin leel, a berghenna meur a'n tir, a gompreghend lies skrif - mappow y'ga mysk - a dhiskwa menystrans parkow ha devnydh a'n tir, keffrys hag arbrovow gans trevasow ha bestes, omvyskans yn kowethasow amethek ha diskwedhyansow ha kedhlow a-dro dhe'n dus a oberi y'ga manoryow ha bargennyow tir.

On work days, he wore steel, nailed boots. On Sundays, he wore boots of shining leather, and he liked to walk in the lanes and the fields around Paul, with two spaniels. (I never knew who owned these dogs – it seemed that they magically appeared when grandfather was ready for a walk.)
An dy’gweyth, ev a wiska botas dur ha kenterek. Sulgweyth, ev a wiska botas a ledher lentrus, ha da o ganso kerdhes y’n bownderyow hag y’n gwelyow a-dro dhe Bawl, gans dew spayngi. (Ny wodhyen vy bythkweth piw a berghenna an keun ma – dell heveli, i a omdhiskwedhas yn vaner hudel byth pan o an tas gwynn parys rag kerdhes.)

phr. we shall take no ac. of who owns it na wren vry piw a's pewa; there is no need to take a. of that nag eus fowt gwil acompt a hedna; do not take a. of it na wras gwil acompt anodho; when you have taken full a. pa vo genes cowlcontys WJ; I take no ac. of that na wrama vry a hedna WJ ny wraf
phr. we shall take no ac. of who owns it na wren vry piw a's pewa; there is no need to take a. of that nag eus fowt gwil acompt a hedna; do not take a. of it na wras gwil acompt anodho; when you have taken full a. pa vo genes cowlcontys WJ; I take no ac. of that na wrama vry a hedna WJ ny wraf

The archives of local gentry families, who owned much of the land, contain many documents – including maps – which show estate management and land usage, as well as experimentation with crops and livestock, involvement in agricultural societies and shows, and information on those who worked on their manors and farms. Manorial and court records highlight disputes over land ownership and boundaries. Individual wills and diaries can reveal detail about the lives of those farming the land in Cornwall, as well as equipment, stock and associated industries. Sale catalogues also give very good descriptions of farms and livestock.
Kovskrifvaow teyluyow gwelhevin leel, a berghenna meur a’n tir, a gomprehend lies skrif – mappow y’ga mysk – a dhiskwa menystrans parkow ha devnydh a’n tir, keffrys hag arbrovow gans trevasow ha bestes, omvyskans yn kowethasow amethek ha diskwedhyansow ha kedhlow a-dro dhe’n dus a oberi y’ga manoryow ha bargennyow tir. Kovskrifow maner ha lys a wolowboynt kedrynnow a-dro dhe berghenogeth tir hag oryon. Kemynskrifow ha dydhlyvrow a yll diskudha manylyon a-dro dhe vewnansow an dus a amethi yn Kernow, keffrys ha daffar, bestes ha diwysyansow kevrynnys. Rolasow gwerthas ynwedh a re deskrifansow pur dha a vargennyow tir ha bestes.

18how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
18pan lavarsons i dhywgh, ‘Y'n termyn diwettha y fydh gesyoryon ow kerdhes war-lergh aga hwansow ansans aga honan.’

36If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does better.
36Mar tyb nebonan y vos owth omdhegi heb onester dh'y wyrghes, mars yw hi dres hy yowynkneth, ha mar tegoedh, gwres a vynno: nyns yw peghes, i demmedhens. 37Mes mars yw nebonan ha'y brys ow sevel yn fast, heb bos yn-dann dravyth a res, neb a rewl y vodh y honan, ha neb yw ervirys ev dh'y gwitha gwyrghes, ev a wra yn ta. 38Ytho, neb a dhemmedh y wyrghes a wra yn ta, ha neb na dhemmedh a wra gwell.

Eternal Father, strong to save Whose arm hath bound the restless wave Who bid’st the mighty ocean deep Its own appointed limits keep O hear us when we cry to Thee For those in peril on the sea
A, Das Osow, krev ow selwel An don yw kelmys dre Dha nell Dhe’n mor a wrug, mar vras kyn fe Bys vykken triga yn y le A, klew ni pan griyn orthis Gans neb war vor yw peryllys

My perception is that a lot of people think that the union is an outside body who comes in and solves an issue for you. But that’s not the case. We, the workers, the members, are the union, and the role of the union is to empower us to solve our own issues collectively. After all, who has more expertise about our own jobs and working conditions than us? But having a rep is a big part of this, and knowing there is a supportive organization out there to advise and back you up can be very meaningful to first time reps.
Ow honvedhes yw y tyb meur a dus bos an kesunyans korf a-ves a dheu a-ji ha digelmi kudyn ragowgh. Mes nyns yw an kas. Ni, an oberoryon, an eseli, yw an kesunyans, ha rol an kesunyans yw agan galosegi dhe dhigelmi agan kudynnow warbarth. Wosa puptra,dhe biw eus moy a gonnykter a-dro dh’agan sodhow ha studhyow oberi ageson? Mes kavos kannas yw rann vras a hemma, ha godhvos bos kowethyans skodhus ena dh’agas gussulya ha skoodhya a yll bos leun a styr dhe gannasow kynsa tro.

A fantastic translation by Steve Harris of perhaps the most well-known of Dickens’ books. Ebenezer Scrooge learns the real meaning of Christmas with the help of four ghosts who take him on a tour of his own life. Another classic now available in our language.
Treylyans splann gans Steve Harris a’n lyver martesen an moyha a vri gans Dickens. Ebenezer Scrooge a dhysk styr gwir Nadelik gans gweres peswar boekka-gwynn a’n kemmer yn tro a-dro y vywnans y honan. Hwedhel a vri arall, kavadow lemmyn y’gan yeth.

Then, when the banquet was over, a large crowd of gentlefolk entered and danced to sweet soft music. They moved in a circle around the guest, trying to draw him into the dance. But, when he looked at them, it seemed that they were all the dead people he had previously known. His own brother was there, who had been drowned in a lake last year; and a man who had been killed by a fall while he was hunting; and other people whose faces he knew well. And they were all pale as death. But their eyes burned like coals of fire.
Ena, pan veu gorfennys an wledh, bush bras a dus jentyl a entras ha donsya dhe ilow hweg ha medhel. I a wayas yn kylgh yn-kerghyn an gwester, owth assaya y denna a-berth y’n dons. Mes pan viras ev orta, dell heveli yth ens i oll an dus varow re aswonsa kyns. Yth esa ena y vroder y honan, re beu beudhys yn lynn warlena; ha den re beu ledhys gans kodh hag ev ow helghya; ha tus erel mayth o aga enebow aswonys yn ta ganso. Hag yth ens i oll mar dhisliw avel Ankow. Mes aga lagasow a leski kepar ha kolenow byw.

We don’t enjoy our jobs, because we are alienated. We are estranged from our own labour. We don’t own the means of production — the factories, the machines, the tools, etc. — we work for someone who does. We devote our time and effort to making something owned by someone else and profited from by that someone else. And the things we spend our labour on aren’t what our society needs, but what will bring the bosses the most money. We do not have the sense of contributing to something that matters.
Ny omlowenhyn y’gan soodh, drefen agan bos alyonhes. Estrenegys on a’gan lavur agan honan. Ny bewon an maynys askorrans — an gweythvaow, an jynnys, an toulys, h.e. — ni a ober rag nebonan gansa. Ni a re agan termyn ha nerth dhe wul neppyth pewys gans nebonan aral ha gans budh rag an den aral na. Ha nyns yw an taklow may spenyn agan lavur warnedha an re res dh’agan kemeneth, mes an pyth a wayn an moyha arghans rag an chifys. Ny’gan beus an sens a gevri dhe neppyth a vern.

1Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. 2Carry each other’s burdens, and in this way you will fulfill the law of Christ. 3If anyone thinks they are something when they are not, they deceive themselves. 4Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, 5for each one should carry their own load. 6Nevertheless, the one who receives instruction in the word should share all good things with their instructor.
1A vreder, mar pe nebonan kechys yn kammweythres, hwi, usi a'n Spyrys, restoryewgh den a'n par na yn spyrys a jentylys. Mir orthis dha honan, ma na vi temptys ynwedh. 2Degewgh agas beghyow an eyl a-barth y gila, hag yndella hwi a gollenow lagha Krist. 3Rag mar tyb neb den y vos neppyth pan nag yw ev travyth, ev a omdoell. 4Mes preves pubonan y ober y honan, hag ena y'n jevydh skila rag bostyans ynno ev y honan, a-der yn den arall; 5rag pubonan a dheg y vegh y honan. 6Neb yw katekumenus y'n ger, kevrennes gans an dyskador yn pup-tra yw da.

27“ ‘A man or woman who is a medium or spiritist among you must be put to death. You are to stone them; their blood will be on their own heads.’ ”
27Gour po benyn neb a wra nygromons po neb a vo koelyek a vydh gorrys dhe'n mernans yn sur. I a vydh labydhys gans meyn. Aga goes a vydh warnedha.

Soon seeing that this manner of working had no hope at all, “Miss” turned to the girls instead. As it seemed, the girls were unencumbered by the shyness that had crippled the boys. To my amazement the first girl replied to the question “Who would you like to go to the party with?” with my own name. And the next girl said the same thing. And the next. And the next.
Ow kweles yn skon na gavas an vaner ma a weythresans govenek vyth, “Mestres” a dreylyas dhe’n mowysi yn y le. Dell heveli, nyns o an mowysi ankombrys gans an goheluster re evredhsa an vebyon. Dhe’m marth, an kynsa mowes a worthebis orth an govyn “Piw garses ta mos dhe’n kevewi ganso?” gans ow hanow vy. Ha’n nessa mowes a leveris an keth tra. Ha’n nessa. Ha’n nessa.

3This is my defense to those who sit in judgment on me. 4Don’t we have the right to food and drink? 5Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? 6Or is it only I and Barnabas who lack the right to not work for a living? 7Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? 8Do I say this merely on human authority? Doesn’t the Law say the same thing? 9For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? 10Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. 13Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.
3Hemm yw ow klem dhe'n re a vynnsa ow apposya. 4A nyns eus dhyn gwir a dhybri hag a eva? 5A nyns eus dhyn gwir a gemmeres genen gwreg gryjyk, kepar dell wra an abesteli erell ha breder an Arloedh ha Kefas? 6Po a nyns yw marnas Barnabas ha my heb gwir a omwitha rag gonis? 7Py souder a serv yn y gost y honan? Piw a blans gwinlann heb dybri rann a'y frut? Po py bugel deves a with para heb kavoes rann a'n leth? 8A lavarav an traow ma herwydh awtorita mab-den? A ny lever an lagha an keth traow? 9Rag yn lagha Moyses skrifys yw, ‘Na wra kelmi ojyon hag ev ow trushya.’ Yw oghen mayth yw Duw prederus a-dro dhedha? 10A ny gews ev yn tevri a-barth dhyn ni? Skrifys veu a-barth dhyn ni, a-ban goedh dhe'n aradror aras gans govenek ha dhe'n drushyer drushya gans govenek, a gavoes rann a'n drevas. 11Mar konedhsyn ni has a daklow spyrysel yntredhowgh, yw tra veur mar mysyn agas dader a'n bys ma? 12Mar kevrenn re erell an gwir ma warnowgh, a ny wren ni hwath dhe voy? Byttegyns, ny wrussyn devnydh a'n gwir ma, mes ni a berth pup-tra kyns es gorra lett yn fordh aweyl Krist. 13A ny wodhowgh hwi an re arvethys y'n tempel dhe gavoes aga boes dhiworth an tempel, ha'n re ow servya orth an alter dhe gevrenna an pyth re beu offrynnys? 14Y'n keth vaner, an Arloedh a worhemmynnis y koedh dhe'n re neb a bregoth an aweyl kavoes aga fygans der an aweyl.

10these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. 11For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words. 14The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16for,
10Duw re dhiskwedhas hemma dhyn ni der an Spyrys; rag an Spyrys a hwither pup-tra, ynwedh downderyow Duw. 11Rag py den a woer an pyth yw a dhensys yn hwir marnas spyrys a dhensys usi ynno? Yn kettella, ytho, denvyth ny gonvedh an pyth yw dhe Dhuw marnas Spyrys Duw. 12Ha ny dhegemmersyn spyrys an bys mes an Spyrys usi dhiworth Duw, may konvetthyn an taklow res yn hel dhyn ni gans Duw. 13A-dro dhe'n re ma, ytho, ni a gews yn lavarow nag yw dyskys dre skentoleth mab-den, mes dyskys gans an Spyrys, ow styrya traow spyrysel dhe'n re yw spyrysel. 14Den anspyrysel ny dhegemmer traow an Spyrys, rag dhodho follneth yth yns i, ha ny yll ev aga honvedhes, drefenn aga bos aswonnys dre spyrys. 15An den spyrysel a vreus pup-tra mes ev y honan nyns yw gorrys yn-dann vreus denvyth: 16‘Rag piw re gonvedhas brys an Arloedh may hwrello y gevarwoedha?’

GALATIANS 6 Doing Good to All 1Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. 2Carry each other’s burdens, and in this way you will fulfill the law of Christ. 3If anyone thinks they are something when they are not, they deceive themselves. 4Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, 5for each one should carry their own load. 6Nevertheless, the one who receives instruction in the word should share all good things with their instructor. 7Do not be deceived: God cannot be mocked. A man reaps what he sows. 8Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. 9Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. Not Circumcision but the New Creation 11See what large letters I use as I write to you with my own hand! 12Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ. 13Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh. 14May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15Neither circumcision nor uncircumcision means anything; what counts is the new creation. 16Peace and mercy to all who follow this rule—to the Israel of God. 17From now on, let no one cause me trouble, for I bear on my body the marks of Jesus. 18The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.
GALATIANYS 6 Degewgh Beghyow Keskristonyon 1A vreder, mar pe nebonan kechys yn kammweythres, hwi, usi a'n Spyrys, restoryewgh den a'n par na yn spyrys a jentylys. Mir orthis dha honan, ma na vi temptys ynwedh. 2Degewgh agas beghyow an eyl a-barth y gila, hag yndella hwi a gollenow lagha Krist. 3Rag mar tyb neb den y vos neppyth pan nag yw ev travyth, ev a omdoell. 4Mes preves pubonan y ober y honan, hag ena y'n jevydh skila rag bostyans ynno ev y honan, a-der yn den arall; 5rag pubonan a dheg y vegh y honan. 6Neb yw katekumenus y'n ger, kevrennes gans an dyskador yn pup-tra yw da. 7Na vedhewgh toellys: ny vydh Duw skornys. Rag pypynag a wra den y hasa, an keth henna a wra ev y vysi; 8rag neb a wra hasa dh'y gig y honan, dhiworth an kig ev a wra mysi podredhes; mes neb a wra hasa dhe'n Spyrys, dhiworth an Spyrys y hwra ev mysi bewnans heb diwedh. 9Yn masobereth na vedhen digolonnek; rag y'n prys ewn y hwren ni mysi mar ny glamderyn. 10Ytho, hedre vo spas dhyn, gwren ni da dhe bubonan, ha kyns oll dhedha i usi a'n teylu a fydh. Gwarnyans Diwettha 11Mirewgh ass yw bras an lytherennow may skrifis vy dhywgh gans ow dorn ow honan. 12An re a vynn gul omdhiskwedhyans teg y'n kig a'gas konstryn dhe vos trodreghys, unnsel ma na vons i helghys rag krows Krist. 13Rag ny wra an re yw trodreghys obaya dhe'n lagha aga honan, mes i a vynn orthowgh bos trodreghys may hallons bostya yn agas kig. 14Bynner re bo bostyans dhymmo vy, saw yn krows agan Arloedh Yesu Krist, ha dredhi an bys ma krowsys dhymm ha my dhe'n bys. 15Rag ny amont mann naneyl trodreghyans nag antrodreghyans, saw unnsel kreashyon nowydh. 16Ha kemmys a gerdh war-lergh an rewl ma, re bo kres warnedha ha tregeredh, ha war Ysrael Duw. 17Alemma rag, bynner re wrello denvyth ri troblow dhymm; rag my a deg merkyow Yesu war ow horf. 18Re bo gras agan Arloedh Yesu Krist gans agas spyrys, a vreder. Amen.