work together with oor Kornies

work together with

Vertalings in die woordeboek Engels - Kornies

kesoberi gans

voorbeelde

work together with
/ kesoberi gans / / /

This Business Plan sets out the priority outcomes that Cornwall Council, working together with our residents, and partners, will focus on in 2017-18 in order to continue delivering our Council Strategy 2015 - 2020.
An Towl Negys ma a dhisplet an sewyansow ragwir may hwra fogella warnedha Konsel Kernow, yn unn gesoberi gans agan trigoryon, ha kesparow, yn 2017 – 18 may hyllyn pesya delivra agan Strateji Konsel 2015 – 2020.

Our mission of “Working together to make Cornwall Safer” along with much wider community safety responsibilities necessitates a deep understanding of community risk through integrated intelligence and effective communication.
Agan kanaseth a “Oberi war-barth dhe wul Kernow Salwa”, keffrys ha charjys sawder kemeniethek ledanna, a gyv an edhomm a gonvedhes down a beryl kemeniethek dre skentoleth omgemyskys ha keskomunyans effeythus.

An area where the public sector is working together to deliver a joint strategy for Cornwall with its aim of achieving a leading position in sustainable living.
Ranndir may ma an rannngylgh poblek owth oberi war-barth rag delivra kestrateji rag Kernow gans y vedrans a gowlwul savla a wra ledya bewnans sostenadow.

The strategies from both boards have been co-designed with communities and together with the tackling inequalities strategy are the public sector response to working with the communities we serve to create healthier lives.
Stratejiow an dhiw gesva re beu kesdesinys gans kemenethow ha, gans an strateji a strivya erbynn dibarderyow, gorthyp an ranngylgh poblek yw dhe oberi gans an kemenethow a servyn rag gwruthyl yaggha bewnansow.

We have focussed our energies on eight key areas: ambitious Cornwall, engaging with our communities, partners working together, healthier and safer, driving the economy, stewardship of our assets, essentials for living, efficient, effective and innovative.
Ni re fogellas agan nerthow war eth testen bosek: Kernow ughelhwansek, owth omworra gans agan kemenethow, kesparow owth kesoberi, yaggha ha salwa, owth herdhya war-rag an erbysiedh, gwithyans a'gan kerthow, taklow essensek rag bewa, effeythadow, effeythus ha nowydhyansek.

I welcome Cornwall FRSs 2019-2022 Integrated Risk Management Plan with the continued focus of Working together to make Cornwall Safer and I look forward to building on our existing innovative collaborative arrangements.
My a dhynnergh Towl Dyghtyans Argol Kowalhes 2019-2022 GTS Kernow (Gonis Tan ha Sawyans) gans an fog barghus a Gesoberi dhe wul Salwa Kernow ha my a vir war-rag dhe dhrehevel war agan restransow nowythyansek kesoberek a-lemmyn.

I welcome Cornwall FRSs 2019-2022 Integrated Risk Management Plan with the continued focus of Working together to make Cornwall Safer and I look forward to building on our existing innovative collaborative arrangements.
My a dhynnergh Towl Dyghtyans Argol Kowalhes 2019-2022 GTS Kernow (Gonis Tan ha Sawyans) gans an fog parhus a Gesoberi dhe wul Salwa Kernow ha my a vir war-rag dhe dhrehevel war agan restransow nowydhyansek kesoberek a-lemmyn.

It is only by working together that such success can be sustained and I know everyone at Cornwall Council will dedicate themselves to working with all our partners in order to continue achieving the best we can for Cornwall.
Nyns yw marnas dre gesoberi may hallo bos sostenys sewena a’n par ma ha my a wor y hwra pub huni dhe Gonsel Kernow omgomendya dhe oberi gans agan keskowetha oll dhe besya kowlwul an gwella gyllyn rag Kernow.

Cornwall has always had a strong culture of storytelling; from the land, our language and history, the way we collaborate together, just getting on with it, experimenting, making work, working out how to do things, sometimes in unconventional yet distinct ways.
Yma hirdermyn gonisogeth krev dhe Gernow a dherivas drollys; dhyworth an tir, agan yeth hag istori, an fordh may kesoberyn war-barth, pesya ganso hogen, arbrevi, gul oberi, rekna fatel gowlwul taklow, treweythyow yn fordhow anusadow mes diblans.

This strategy aims to focus the work of the Green Cornwall programme on bringing together the combined knowledge, enthusiasm and expertise of a wide range of partners who collectively can work with the Council to deliver on our aspirations.
An strateji ma a veder orth fogella ober an dowlen Kernow Las orth dri war-barth an aswonnvos, an tan y’n golon ha’n konekter kesunys a gemmysk efan a gesparow, neb a yll kesoberi gans an Konsel rag delivra a’gan gorvynnow.

An area where the public sector is working together to deliver a joint strategy for Cornwall with its aim of achieving a leading position in sustainable living. We now have the opportunity to make decisions at a local level that will dictate how our communities will grow and shape the development of Cornwall for the future.
Ranndir may ma an rannngylgh poblek owth oberi war-barth rag delivra kestrateji rag Kernow gans y vedrans a gowlwul savla a wra ledya bewnans sostenadow.

PHILEMON 1 1From Paul, who is in jail for serving Christ Jesus, and from Timothy, who is like a brother because of our faith. Philemon, you work with us and are very dear to us. This letter is to you 2 and to the church that meets in your home. It is also to our dear friend Apphia and to Archippus, who serves the Lord as we do. 3I pray that God our Father and our Lord Jesus Christ will be kind to you and will bless you with peace! Philemon's Love and Faith 4Philemon, each time I mention you in my prayers, I thank God. 5I hear about your faith in our Lord Jesus and about your love for all God's people. 6As you share your faith with others, I pray they may come to know all the blessings Christ has given us. 7My friend, your love has made me happy and has greatly encouraged me. It has also cheered the hearts of God's people. 8Christ gives me the courage to tell you what to do. 9But I would rather ask you to do it simply because of love. Yes, as someone in jail for Christ, 10 I beg you to help Onesimus! He is like a son to me because I led him to Christ here in jail. 11Before this, he was useless to you, but now he is useful both to you and to me. 12Sending Onesimus back to you makes me very sad. 13I would like to keep him here with me, where he could take your place in helping me while I am here in prison for preaching the good news. 14But I won't do anything unless you agree to it first. I want your act of kindness to come from your heart, and not be something you feel forced to do. 15Perhaps Onesimus was taken from you for a little while so you could have him back for good, 16but not as a slave. Onesimus is much more than a slave. To me he is a dear friend, but to you he is even more, both as a person and as a follower of the Lord. 17If you consider me a friend because of Christ, then welcome Onesimus as you would welcome me. 18If he has cheated you or owes you anything, charge it to my account. 19With my own hand I write: I, PAUL, WILL PAY YOU BACK. But don't forget you owe me your life. 20My dear friend and follower of Christ our Lord, please cheer me up by doing this for me. 21I am sure you will do all I have asked, and even more. 22Please get a room ready for me. I hope your prayers will be answered, and I can visit you. 23 Epaphras is also here in jail for being a follower of Christ Jesus. He sends his greetings, 24 and so do Mark, Aristarchus, Demas, and Luke, who work together with me. 25I pray that the Lord Jesus Christ will be kind to you!
FILEMON 1 Salusyans 1Powl, prisner a Grist Yesu ha Timothi agan broder, Dhe Filemon, agan karadow ha'gan kesoberer, 2ha dhe Affia agan hwoer, ha dhe Arghippus agan kessouder, ha dhe'n eglos y'th chi: 3Gras dhywgh ha kres dhiworth Duw agan Tas ha dhiworth an Arloedh Yesu Krist. Grasyans ha Pysadow 4Prest yth aswonnav gras dhe'm Duw, pan borthav kov ahanas y'm pysadow, 5ow klewes a'th kerensa hag a'n fydh a'th eus y'n Arloedh Yesu hag orth an syns oll, 6ha my a bys may fo kowethyans dha fydh mayn nerthek der aswonnvos oll an dader a'gan beus yn Krist. 7Rag my a gavas meur a lowena ha konfort y'th kerensa, drefenn kolodhyon an syns dhe vos kennerthys dredhos, a vroder. 8Rakhenna, kyn fo dhymm bolder lowr yn Krist dhe worhemmynna dhis an pyth a dhegoedh, 9byttegyns rag kerensa gwell yw genev dha gonjorya, kepar dell ov vy, Powl, den koth ha lemmyn ynwedh prisner a Grist Yesu; 10ha my a'th pys rag ow mab, neb a dhineythis y'm kolmow, Onesimus, 11hag o seulabrys diles dhis mes lemmyn devri dhe les dhiso jy keffrys ha dhymmo vy. 12My re wrug y dhastannvon dhis, – an den ma, neb yw ow holodhyon ow honan. 13My a garsa y witha genev rag menystra dhymm, y'th le, yn kolmow an aweyl, 14mes ny vynnis gul travyth heb dha gummyas, ma na ve dha dhader konstrynys, mes a'th vodh. 15Martesen rakhenna y feu ev diberthys dhiworthis berr dermyn ma'n degemmerri bys vykken, 16dhe vos na fella keth mes moy es keth, broder karadow, kyns oll dhymmo vy, mes pygemmys moy dhiso jy y'n kig keffrys hag y'n Arloedh. 17Rakhenna, mar akontydh ow bos koweth, degemmer e kepar ha dell ve ev my ow honan. 18Mar kwrug ev kamm vyth er dha bynn po mars usi yn kendon dhis, gorr an kost dhymmo vy. 19My, Powl, re skrifas gans ow dorn ow honan, my a wra attyli – heb leverel dhis ty dhe vos dha honan yn kendon dhymmo vy! 20Ya, ow broder, re biv tylys genes y'n Arloedh. Hebaskha ow holodhyon yn Krist! 21Rag ow bos sur ty dhe vos gostydh, my re skrifas dhis ow kodhvos y hwredh moy es dell lavarav. 22Y'n keth termyn pareus gwestva ragov, rag my a wayt ow bos grontys dhywgh, der agas pysadow. 23Epafras, ow hesprisner yn Krist Yesu a wra dha salusi, 24kepar dell wra Mark, Aristarghus, Demas ha Luk, ow hesoberoryon. 25Gras an Arloedh Yesu Krist re bo gans agas spyrys.

Our commitment is to work with the people of Cornwall to use our resources wisely, protect our unique environment, create more homes and jobs for residents and ensure we can all live well and safely together.
Agan arwostel yw dhe oberi gans pobel Kernow ha devnydhya agan asnodhow yn fur, rag gwitha agan kerghynnedh unnik, gwruthyl moy anedhow ha sodhow rag trigoryon ha surhe may hallo peub ahanan bewa war-barth yn ta hag yn salow.

Our commitment is to work with the people of Cornwall and use our resources wisely to protect and enhance our unique environment, create more homes and jobs for our residents, and ensure everyone can live well and safely together.
Agan arwostel yw oberi gans pobel Kernow ha devnydhya agan asnodhow yn fur rag gwitha ha gwellhe agan kerghynnedh unnik, gwruthyl moy anedhow ha sodhow rag agan trigoryon, ha surhe may hallo pubonan bewa yn ta hag yn salow war-barth.

Our commitment is to work with the people of Cornwall and use our resources wisely to protect and enhance our unique environment, create more homes and jobs for our residents, and ensure everyone can live well and safely together.
Agan arwostel yw dhe oberi gans pobel Kernow ha devnydhya agan asnodhow yn fur rag gwitha ha gwellhe agan kerghynnedh unnik, gwruthyl moy anedhow ha sodhow rag agan trigoryon, ha surhe may hallo pubonan bewa yn ta hag yn salow war-barth.

MOVIÉNDOTE Association is a cultural non-profit association formed by people experienced in the fields of education, social inclusion, employment and equal opportunities. People coming from different sectors of the civil society that aim at joining efforts to promote a sense of responsibility about our own environment and encouraging and supporting people to take action in the different areas of society. Moviéndote works with and for collectives in risk of social exclusion and promotes awareness raising, research, training, volunteering and, in general, active citizenship initiatives that bring together intercultural and intergenerational collectives.
Kowethas MOVIÉNDOTE yw kowethas gonisogethek heb budh furvys gans tus ha gansa prevyans yn materyow adhyskans, synsyans socyal, arveth ha chonsyow par. Tus a dheu dhyworth rannow divers a’n gemeneth civil ha gansa an amkan dhe omjunya assays dhe avonsya omglewans a omgemeryans a’gan kerghynnedh agan honan ha dhe genertha ha skoodhya tus dhe wul taklow y’n rannow divers a’n gemeneth. Moviéndote a ober gans hag a-barth kuntellesow a dus yn peryl a vos kes yn-mes a’n gemeneth, keffrys hag avonsya warneth, hwithrans, trenyans, ober bodhek ha, dre vras, gwriansow burjysi bew hag a dhre war-barth kuntellesow ynterwonisogethek ha ynterhenedhek.

The largest number of Cornish speakers was around the 15th century, and after that for numerous reasons (the Bible wasn't translated into Cornish, many Cornish speakers were murdered by Henry VII in 1497, and many had to leave Cornwall to find work) the language lost its footing until the 19th century when a Cornish scholar, Henry Jenner, collected all of the phrases and words together, publishing his book 'A Handbook of the Cornish language' in 1904 and started to build connections with the other Celtic countries through the Gorsedh in Brittany first of all, and then with the one in Wales.
Yth esa niver moyha a gowsoryon a-dro dhe'n 15ves kansblydhen, ha wosa henna rag achesonow dyffrans (ny veu treylyes an Bibel dhe Gernewek, y feu ledhys meur a Gernewegoryon gans Harri VII yn 1497, ha res o dhe dus avodya Kernow rag hwilas ober) y hwrug an yeth kelli tir bys y'n 19ves kansblydhen mayth erviras skolheyk Kernewek henwys Henry Jenner kuntell an lavarow ha'n geryow war-barth ha dyllo 'Dornlyver an Yeth Kernewek' yn 1904, ha dalleth gul keskolmow gans an powyow Keltek erell, wostalleth dre'n Orsedh yn Breten Vyghan hag a'y wosa gans an huni yn Kembra.

The largest number of Cornish speakers was around the 15th century, and after that for numerous reasons (the Bible wasn't translated into Cornish, many Cornish speakers were murdered by Henry VII in 1497, and many had to leave Cornwall to find work) the language lost its footing until the 19th century when a Cornish scholar, Henry Jenner, collected all of the phrases and words together, publishing his book 'A Handbook of the Cornish language' in 1904 and started to build connections with the other Celtic countries through the Gorsedh in Brittany first of all, and then with the one in Wales.
Yth esa niver moyha a gowsoryon a-dro dhe'n 15ves kansbledhen, ha wosa henna rag achesonow dyffrans (ny veu treylyes an Bibel dhe Gernewek, y feu ledhys meur a Gernewegoryon gans Harri VII yn 1497, ha res o dhe dus avodya Kernow rag hwilas ober) y hwrug an yeth kelli tir bys y'n 19ves kansbledhen mayth erviras skolheyk Kernewek henwys Henry Jenner kuntel an lavarow ha'n geryow war-barth ha dyllo 'Dornlyver an Yeth Kernewek' yn 1904, ha dalleth gul keskolmow gans an powyow Keltek erel, wostalleth dre'n Orsedh yn Breten Vyghan hag a'y wosa gans an huni yn Kembra.

This is the first translation of the entire Bible to be published in Cornish. The translator of the Cornish Bible is Professor Nicholas Williams, the foremost present-day translator into the language. The first draft of his translation was based on the original languages together with a collation of several other versions. Next the translation was reviewed by a number of competent Cornish speakers, whose comments helped improve the readability of the work. Thereafter the translator searched the Middle and Late Cornish texts -- miracle plays, homilies, and portions of scripture, to find all those passages where native Cornish renderings could be used in the translation. Such passages by speakers of traditional Cornish have been incorporated throughout the Cornish Bible, and add to its authenticity. Wherever possible, personal and geographical names are those attested in traditional Cornish. The volume contains ten maps, in which all the place-names appear in Cornish form. An Beybel Sans is written in Standard Cornish.
Hèm yw an kensa trailyans a'n Beybel Sans dhe vos dyllys in Kernowek. An Beybel yw trailys gans an Pendescador Nicholas Williams, an trailyor Kernowek moyha y hanow i'n present termyn. An kenscrîf a'y drailyans a veu grôndys wàr an yêthow gwredhek hag y feu comparys gans versyons erel. Wosa hedna an scrîf a veu rës dhe Gernowegoryon dhâ, neb a gomendyas amendyansow hag indella gwil an trailyans moy êsy dhe redya. Nena an trailyor a sarchyas oll an textow in Kernowek Cres hag in Kernowek Adhewedhes -- gwariow merkyl, homylys ha darnow mes a'n scryptour -- rag cafos devydnow a'n Beybel in Kernowek teythyak a alsa bos ûsys in y drailyans y honen. Darnow a'n par-na in mes a'n textow re beu gorrys in kenyver tyller possybyl dres an Beybel, hag ymowns y ow qwil an trailyans dhe voy warrantus. Mar bell dell yll bos henwyn personek ha henwyn tyleryow i'n trailyans-ma yw an henwyn poran a gefyr i'n textow tradycyonal. Yma deg mappa i'n lyver, mayth usy oll an henwyn warnodhans in form Gernowek. An Beybel Sans yw screfys in Kernowek Standard.

EPHESIANS 3 God’s Marvelous Plan for the Gentiles 1For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles— 2Surely you have heard about the administration of God’s grace that was given to me for you, 3that is, the mystery made known to me by revelation, as I have already written briefly. 4In reading this, then, you will be able to understand my insight into the mystery of Christ, 5which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. 6This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus. 7I became a servant of this gospel by the gift of God’s grace given me through the working of his power. 8Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, 9and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. 10His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11according to his eternal purpose that he accomplished in Christ Jesus our Lord. 12In him and through faith in him we may approach God with freedom and confidence. 13I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory. A Prayer for the Ephesians 14For this reason I kneel before the Father, 15from whom every family in heaven and on earth derives its name. 16I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. 20Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
EFESIANYS 3 Menystrans Powl dhe'n Jentilys 1Rag hemma, my, Powl, prisner Krist Yesu ragowgh hwi, an Jentilys – 2mar klewsowgh a'n charj dhe venystra ras Duw a veu res dhymmo ragowgh, 3fatell veu notys dhymm an mysteri dre dhiskwedhyans, kepar dell skrifis dhywgh kyns war verr lavarow. 4Ow redya hemma, hwi a woer konvedhes ow skians yn mysteri Krist, 5na veu notys dhe vebyon den yn henedhow erell, kepar dell yw diskwedhys lemmyn dh'y abesteli sans, ha'y brofoesi y'n Spyrys, 6an Jentilys dhe vos kes-heryon ha keskorf, ha kevrennoryon a'n ambos yn Krist Yesu der an aweyl. 7Ha my eth ha bos gwas war-lergh ro an ras a Dhuw, res dhymm war-lergh oberyans y alloes. 8Dhymmo vy, yw le ages an lyha a'n syns oll, y feu res an ras ma dhe bregoth dhe'n Jentilys an rychys a Grist yw dres hwithra, 9ha golowi dhe bub den towl an mysteri kudhys dres an oesow yn Duw neb a wrug pup-tra, 10may fe deklarys lemmyn dhe'n prynsipatys ha'n potestatys y'n tylleryow nevek, der an eglos, furneth Duw, meur hy diverseth, 11war-lergh towl an oesow a wrug ev yn Krist Yesu agan Arloedh, 12yn neb y'gan beus kolonnekter ha fordh dhodho yn trest dre fydh ynno. 13Rag hemma, my a'gas pys na gemmerrowgh digolonn y'm galarow ragowgh hwi; agas glori yns i. Godhvos Kerensa Krist 14Ytho, my a bleg an dhewlin a-dherag an Tas, 15mayth yw henwys warnodho pub teylu yn nev ha nor, 16may rollo dhywgh hwi, war-lergh rychys y splannder, dhe vos krevhes gans galloes der y Spyrys y'n den pervedhel, 17may trikko Krist, dre fydh, yn agas kolonn, gwreydhys ha selys yn kerensa, 18ma'gas bo nerth dhe gonvedhes gans oll an syns, pyth yw an les ha'n hys ha'n ughelder ha'n downder, 19ha dhe aswonn kerensa Krist a dremen dres aswonnvos, may fewgh lenwys a oll leunder Duw. 20Lemmyn, dhe neb a yll gul dres pup-tra yn pals dres eghenn moy es dell bysyn na brederyn, war-lergh an galloes a ober ynnon ni, 21dhodho ev re bo gordhyans y'n eglos hag yn Krist Yesu dres oll henedhow, trank heb worfenn. Amen.

Exodus 39 1And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses. The Ephod 2And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen. 3And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work. 4They made shoulderpieces for it, to couple it together: by the two edges was it coupled together. 5And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses. 6And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel. 7And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses. 8And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen. 9It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled. 10And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row. 11And the second row, an emerald, a sapphire, and a diamond. 12And the third row, a ligure, an agate, and an amethyst. 13And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings. 14And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes. 15And they made upon the breastplate chains at the ends, of wreathen work of pure gold. 16And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate. 17And they put the two wreathen chains of gold in the two rings on the ends of the breastplate. 18And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it. 19And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward. 20And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod. 21And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses. 22And he made the robe of the ephod of woven work, all of blue. 23And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend. 24And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen. 25And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates; 26a bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses. 27And they made coats of fine linen of woven work for Aaron, and for his sons, 28and a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen, 29and a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses. 30And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD. 31And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses. The Tabernacle is erected 32Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they. 33And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets, 34and the covering of rams' skins dyed red, and the covering of badgers' skins, and the vail of the covering, 35the ark of the testimony, and the staves thereof, and the mercy seat, 36the table, and all the vessels thereof, and the shewbread, 37the pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light, 38and the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door, 39the brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot, 40the hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation, 41the cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office. 42According to all that the LORD commanded Moses, so the children of Israel made all the work. 43And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.
AN BIBEL KERNEWEK 2020 Eksodus 39 Gwiskasow an Oferysi 1Hag a'n pann glas ha purpur ha kogh i a wrug gwiskasow fin plethys, rag menystra y'n tyller sans; i a wrug an gwiskasow sans rag Aron, dell worhemmynnis an ARLOEDH dhe Moyses. 2Hag ev a wrug an efod a owr, pann glas, purpur ha kogh, ha sendal plethys. 3Ha lownennow owr a veu mortholys ha treghys yn neusennow dhe weytha a-ji dhe'n pann glas, purpur ha kogh, hag a-ji dhe'n sendal, ober gweythor kweth. 4I a wrug dhe'n efod skoedhlienyow, junys dhodho orth y dhew amal. 5Ha'n kyngel warnodho o a'n keth devnydh ha kreftweyth agesso, a owr, ha pann glas ha purpur ha kogh, ha sendal plethys; dell worhemmynnsa an ARLOEDH dhe Moyses. 6Hag i a bareusis veyn onyks, keys yn settyansow a owr, gravys avel gravyans sel, herwydh henwyn mebyon Ysrael. 7Hag ev a's desedhas war skoedhlienyow an efod, dhe vos meyn a gov rag mebyon Ysrael, dell worhemmynnsa an ARLOEDH dhe Moyses. An Lurik 8Ev a wrug an lurik, ober gweythor kweth, avel ober an efod, a owr, pann glas ha purpur ha kogh, ha sendal plethys. 9Pedrek o; an lurik a veu gwrys dewblek, dornva y hys ha dornva y les pan o dewblek. 10Hag i a dhesedhas ynno peswar rew a veyn. Rew a sardius, topaz, ha gwyrven o an kynsa rew; 11ha'n nessa rew, garnet, saffir hag adamant; 12ha'n tressa rew, yasinth, agat hag amethyst; 13ha'n peswora rew, owrven, onyks ha yasper; keys gans settyansow a owr. 14Yth esa dewdhek men herwydh henwyn mebyon Ysrael; avel gravyans sel, peub gans y hanow, rag an dewdhek loeth. 15Hag i a wrug war an lurik kadonyow gwiys avel kerdyn, a owr pur; 16hag i a wrug dew dhesedhyans a owr plethys ha dew gylgh owr, ha gorra an dhew gylgh war dhew amal an lurik; 17hag i a worras an dhiw gordenn a owr y'n dhew gylgh war amal an lurik. 18Penn an dhiw gordenn i a stagas dhe'n dhew dhesedhans plethys; yndellma i a'n stagas a-rag dhe skoedhlienyow an efod. 19Ena i a wrug dew gylgh a owr ha'ga gorra dhe dhew benn an lurik, dhe'n amal a-bervedh ryb an efod. 20Hag i a wrug dew gylgh a owr, ha'ga staga a-rag dhe rann isella dew skoedhlien an efod, ryb y junyans a-ugh kyngel an efod. 21Hag i a golmas an lurik der y lagasennow dhe lagasennow an efod gans snod glas, may hworwettho war gyngel sleyghweythys an efod, ha ma na omlowsso an lurik a'n efod; dell worhemmynnsa an ARLOEDH dhe Moyses. Gwiskasow Erell an Oferysi 22Ev a wrug ynwedh mantell an efod gwiys oll a bann glas 23hag igeryans an bows ynno o haval dhe igeryans yn hoberjon, ha kolmenn gwiys a-dro dhe'n igeryans, ma na ve fregys. 24War lostennow an vantell i a wrug greunavalow a bann glas ha purpur ha kogh ha sendal plethys. 25Ynwedh i a wrug klegh a owr pur ha gorra an klegh ynter an greunavalow war lostennow an vantell a-derdro, ynter an greunavalow; 26klogh ha greunaval, klogh ha greunaval a-derdro war lostennow an vantell rag menystra; dell worhemmynnsa an ARLOEDH dhe Moyses. 27Ynwedh i a wrug an mantelli, gwiys yn sendal, rag Aron ha'y vebyon, 28ha'n tulyfant a sendal, ha'n kappow a sendal, ha'n lavrek a lien, a sendal plethys, 29ha'n grogys a sendal plethys hag a bann glas ha purpur ha kogh, brosys gans brosweyth; dell worhemmynnsa an ARLOEDH dhe Moyses. 30Hag i a wrug plat an gurun sans a owr pur, ha skrifa warnodho skrif, avel gravyans sel, ‘Sans dhe'n ARLOEDH.’ 31Hag i a golmas dhodho snod glas, dh'y fastya war an tulyfant war-vann; dell worhemmynnsa an ARLOEDH dhe Moyses. Gorfenn an Tabernakel 32Yndellma oll ober tabernakel tylda an kuntelles a veu gorfennys; ha mebyon Ysrael a wrug herwydh pup-tra a worhemmynnsa an ARLOEDH dhe Moyses; yndellma i a wrug. 33Hag i a dhros an tabernakel dhe Moyses, an tylda ha'y dhaffar oll, y higennow, y framyow, y varrow, y golovenyow, ha'y grawyow; 34an kudhans a greghyn rudhhes a hordhes ha'n kudhans a greghyn morhoghes, ha vayl an groglenn; 35argh an dustuni gans hy gwelynni ha'n dregeredhva; 36an voes ha'y daffar oll, ha bara an wolok; 37an kantoler a owr pur ha'y lugern ha'n lugern settys yn rew ha'y dhaffar oll, ha'n oyl rag an golow; 38an alter owrek, oyl an untyans ha'n ynkys hweg, ha kroglenn daras an tylda; 39an alter a vrons, ha'y rastell a vrons, hy gwelynni, ha'y daffar oll, an wolghell ha'y sel; 40kroglennow an klos, hy holovenyow, ha'y selyow, ha kroglenn porth an klos, hy hordennow ha'y ebilyer; ha'n daffar oll rag gonis an tabernakel, rag tylda an kuntelles; 41an gwiskasow fin plethys rag menystra y'n tyller sans, an gwiskas sans rag Aron an oferyas, ha gwiskas rag y vebyon dhe servya avel oferysi. 42Herwydh pup-tra re worhemmynnsa an ARLOEDH dhe Moyses, yndella mebyon Ysrael a wrug an ober oll. 43Ha Moyses a welas oll an ober, hag otta, i re'n gwrussa; dell worhemmynnsa an ARLOEDH, yndella i re'n gwrussa. Ha Moyses a's bennigas.

3 JOHN 1 1The elder, To my dear friend Gaius, whom I love in the truth. 2Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. 3It gave me great joy when some believers came and testified about your faithfulness to the truth, telling how you continue to walk in it. 4I have no greater joy than to hear that my children are walking in the truth. 5Dear friend, you are faithful in what you are doing for the brothers and sisters, even though they are strangers to you. 6They have told the church about your love. Please send them on their way in a manner that honors God. 7It was for the sake of the Name that they went out, receiving no help from the pagans. 8We ought therefore to show hospitality to such people so that we may work together for the truth. 9I wrote to the church, but Diotrephes, who loves to be first, will not welcome us. 10So when I come, I will call attention to what he is doing, spreading malicious nonsense about us. Not satisfied with that, he even refuses to welcome other believers. He also stops those who want to do so and puts them out of the church. 11Dear friend, do not imitate what is evil but what is good. Anyone who does what is good is from God. Anyone who does what is evil has not seen God. 12Demetrius is well spoken of by everyone—and even by the truth itself. We also speak well of him, and you know that our testimony is true. 13I have much to write you, but I do not want to do so with pen and ink. 14I hope to see you soon, and we will talk face to face. 15Peace to you. The friends here send their greetings. Greet the friends there by name.
3 YOWANN 1 Salusyans 1An henavek, dhe Gayus karadow a garav y'n gwirder. 2A garadow, y fynnav may sewenni yn pup-tra ha may fi yn yeghes da; dell sewen dha enev. 3Rag my a lowenhas yn fen pan dheuth re a'n vreder ha dustunia dhe'n gwirder ynnos, dell wredh holya an gwirder. 4Ny allav kavoes lowender brassa es hemma, my dhe wodhvos y kerdh ow fleghes y'n gwirder. 5A garadow, tra lel a wredh pan wonedhydh rag an vreder, kyn fons estrenyon, 6an re re dhustunias dhe'th kerensa a-rag an eglos; ty a wra da orth aga dannvon yn-rag dell dhelledh dhe wonis Duw. 7Rag i res eth war aga fordh a-barth an Hanow, ha ny dhegemmersons travyth a'n Jentilys, 8Ytho ni a dal skoedhya re a'n par na, rag may fyn kesoberoryon y'n gwirder. Diotrefes ha Demetrius 9My re skrifas neppyth dhe'n eglos; mes Diotrefes, hag a gar bos an kynsa, ev ny'gan degemmeras. 10Ytho mar tov, my a berth kov a'n pyth usi ev ow kul, ow trogleverel er agan pynn gans geryow gwag. Heb bos pes da gans henna, ev y honan a skon wolkomma an vreder, hag a dhifenn an re a'n jeves hwans dh'aga wolkomma hag ev a's tewl yn-mes a'n eglos. 11A garadow, na wra war-lergh an drog mes gwra war-lergh an da. Neb a wra da yma ev a Dhuw; neb a wra an drog ev ny welas Duw. 12Demetrius a'n jeves dustuni gans pubonan ha gans an gwirder y honan; ni a dheg dustuni dhodho ynwedh, ha ty a woer agan dustuni dhe vos gwir. Diwettha Salusyans 13My a'm beu meur dhe skrifa dhis, mes ny via da genev skrifa gans pluvenn hag ynk. 14My a wayt y'th welliv yn skon, ha ni a gews fas orth fas. 15Kres re bo dhis. An gowetha a'th salus. Salus an gowetha, orth aga hanow.

1 THESSALONIANS 5 The Day of the Lord 1Now, brothers and sisters, about times and dates we do not need to write to you, 2for you know very well that the day of the Lord will come like a thief in the night. 3While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. 4But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. 5You are all children of the light and children of the day. We do not belong to the night or to the darkness. 6So then, let us not be like others, who are asleep, but let us be awake and sober. 7For those who sleep, sleep at night, and those who get drunk, get drunk at night. 8But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. 9For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10He died for us so that, whether we are awake or asleep, we may live together with him. 11Therefore encourage one another and build each other up, just as in fact you are doing. Final Instructions 12Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. 13Hold them in the highest regard in love because of their work. Live in peace with each other. 14And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. 15Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else. 16Rejoice always, 17pray continually, 18give thanks in all circumstances; for this is God’s will for you in Christ Jesus. 19Do not quench the Spirit. 20Do not treat prophecies with contempt 21but test them all; hold on to what is good, 22reject every kind of evil. 23May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24The one who calls you is faithful, and he will do it. 25Brothers and sisters, pray for us. 26Greet all God’s people with a holy kiss. 27I charge you before the Lord to have this letter read to all the brothers and sisters. 28The grace of our Lord Jesus Christ be with you.
1 THESSALONIANYS 5 1Mes nyns yw res skrifa dhywgh a vreder, a-dro dhe'n termynyow ha'n sesonyow; 2rag hwi agas honan a woer yn kewar dydh an Arloedh dhe vos kepar ha lader yn nos. 3Tus pan leverons, ‘Yma kres ha diogeledh’, ena diswrians tromm a dheu warnedha kepar ha gloes dineythyans dhe venyn gans flogh, ha ny wrons diank mann. 4Mes nyns esowgh hwi, a vreder, yn tewlder, may hwrello an jydh agas kavoes kepar ha lader. 5Rag hwi oll yw mebyon golow ha mebyon an jydh. Nyns on ni a'n nos nag a'n tewlder. 6Ytho, na goskyn kepar ha'n re erell, mes gwren goelyas ha bedhen divedhow. 7Rag an re a gosk, yn nos y koskons, ha'n re a yv, yn nos yth yns medhow. 8Mes, ha ni mebyon an jydh, bedhen divedhow, ow kwiska lurik fydh ha kerensa, hag avel basnett, govenek selwyans. 9Rag ny wrug Duw agan destna dhe sorr mes dhe gavoes selwyans der agan Arloedh Yesu Krist, 10neb a verwis ragon, may fewen war-barth ganso, ha ni difun po yn kosk. 11Rakhenna, kennerthewgh an eyl y gila, ha drehevel an eyl y gila, dell wrewgh yn hwir. Arghadowyow Diwettha ha Salusyans 12Lemmyn, ni a'gas pys a vreder, a aswonn an re a lavur yn agas mysk ha neb a'gas hembronk y'n Arloedh ha'gas keski, 13ha'ga synsi yn ughel dres eghenn yn kerensa drefenn aga gonis. Bedhewgh yn kres an eyl gans y gila. 14Ha ni a'gas pys, a vreder, a geski an re yw diek, a hebaskhe an re yw digolonnek, a skoedhya an re yw gwann, hir agas godhevyans troha pub den oll. 15Gwaytyewgh nag attallo denvyth drog rag drog, mes pup-prys siwyewgh an pyth yw da, an eyl rag y gila, ha rag pub den oll. 16Lowenhewgh pup-prys. 17Gwrewgh pysi heb hedhi. 18Yn pup-tra, rewgh grasyans, rag hemm yw bolonjedh Duw ragowgh yn Krist Yesu. 19Na wrewgh difeudhi an Spyrys. 20Na wrewgh dispresya profoesans. 21Prevewgh pup-tra, synsewgh an pyth yw da. 22Omwithewgh rag drog a bub eghenn. 23Ha'n Dew a gres y honan re'gas sakkro yn tien; ha'gas spyrys ha'gas enev ha'gas korf kowal re bo gwithys divlam orth devedhyans agan Arloedh Yesu Krist. 24Lel yw neb a'gas gelow, hag ynwedh ev a wra y gollenwel. 25A vreder, gwrewgh pysi ragon. 26Salusewgh an vreder oll gans bay sans. 27My a'gas charj may fo an lyther ma redys dhe'n vreder oll. 28Gras agan Arloedh Yesu Krist re bo genowgh hwi.

By the nineteenth century, Cornish had died as a spoken community language, although there are records of the language being spoken particularly at sea by Newlyn fishermen. During this century there was a resurgence of interest in Celtic culture which meant that Cornish attracted some academic attention. The plays of the middle Cornish period were re-visited, and academics such as Edwin Norris and Whitley Stokes published them with commentaries and translations. It was not until early in the twentieth century, however, that an attempt was made to revive the language. In 1904 Henry Jenner, one of a number of individuals interested in and working on Cornish at the time, published his Handbook of the Cornish Language, based on the texts available to him at the British Museum. This kick-started the revival of Cornish as a living, spoken language, and Jenner's work was picked up and continued by, among others, Robert Morton Nance, who researched and gathered together more fragments of the language, finally developing a regularised spelling system based on the medieval texts, known as Unified Cornish. The revival continued to grow throughout the early twentieth century, with evening classes, events and examinations being established as well as some teaching in schools outside the formal curriculum. Books and magazines were published for users of the language. The 1980s and early 1990s saw a time of review and reconsideration about the theory of reviving a language, plus additional research on the texts. This resulted in the proposal of different approaches which moved the language on from the initial research that Jenner and Morton Nance had carried out in the early twentieth century. In the early 1980s Richard Gendall began exploring the Cornish of the Late period. He worked from the premise that a language revival should be based upon the last available evidence from when the language was last spoken, and the form of Cornish now known as Modern Cornish grew out of this work. In the late 1980s, Dr Ken George carried out a great deal of research into the phonology of the language, including how this could be better linked to the orthography by a rationalised spelling system, and the result of this was the beginning of Common Cornish. Then in 1995 Celtic scholar, Professor Nicholas Williams, proposed an amended version of Unified Cornish, called Unified Cornish Revised, which takes the texts of the sixteenth century as its main source.
Gyllys marow o Kernowek avel tavas an bobel warbydn an nownjegves kansbledhen, kyth eus deryvadow a dus era orth y gowsel hwath, - dres oll nebes peskajors dhort Newlyn era klappya war vor. Yn kansbledhen ma yth era tus a vynja godhvos a-dro dhe bub tra Geltek arta. Rag hedna an tavas Kernowek a dynyas lowr a dus dheskys. An gwariow Kernowek Kres a veu eksamnys arta ha tus skiansek pekar ha Edwin Norris ha Whitley Stokes a’s dyllas anji gen aga styryanjow an tekst ha treylyanjow. Bettegens, nag o bys yn dallath an ugansves kansbledhen a era attent dhe derevel Kernowek arta. Yn 1904 Henry Jenner, - neb o onan an dus era ow melya ort’ an tavas Kernowek ha studhya, a dhyllas Dorn Lyver an Tavas Kernowek, fundyes war an skrifow era dhe gawas y’n British Museum. Hedna a lanchas an dasserghyans a Gernowek avel tavas kowsys bew, ha hwel Jenner a veu kemeres aman ha degys pella gen tus erel pekar’a Robert Morton Nance, neb a studhyas an tavas ha kuntel temigow moy, ken derevel spellyans komposys a veu fundyes war an skrifow Kernowek Kres ha henwys “Kernowek Unys”. Yth era an dasserghyans prest ow spedya yn kensa bledhydnyow an ugansves kansbledhen, gen klassys dhe nos, hwarvosow a bub ehan hag apposyansow nowyth, - keffres ha nebes klassys a vedha dyskys yn skolyow y’mes a’n kors sodhek. Keffres lyvrow ha lyvrow-termyn a vedha dyllys rag an Gernowegoryon. Yn termyn an bledhydnyow 80 ha dallath an bledhydnyow 90, radn a dhalathas dhe viras orth grond an tavas arta, der vaner glos, ha prederi pella a’n tybyanjow eus a-dro dhe dhereval tavosow arta. Moy a studhyans a veu gwres a’n lien ha skrifow erel. Dre hedna y feu profyes dyffrans maners dhe skrifa ha kows a wrug gul dhe’n tavas mos ‘rag an kensa hwithrans a veu gwres gen Jenner ha Nance ha kebmys a dus erel era ow studhya Kernowek yn kensa radn an ugansves kansbledhen. Avar yn bledhydnyow pajer ugans, Richat Gendall a dhalathas dhe studhya Kernowek Diwedhes pella. Yth era ev ow kreji del gothvia dhyn fundya an dasserghyans war dhiwettha dustuni an termyn a vedha kowsys an tavas yn diwedh. An form yw henwys “Kernûak Nowedzha” a dheuth an kensa tybyans ma. Yn kres an bledhydnyow 80, Dr. Ken George a wrug meur studhya fonologieth an tavas, ha fatel alja bos kelmys gwella orth lytherednyeth nowyth restrys, ha’n hwel a veu gwres ganso yndella a brovyas dalethvos an form yw henwys “Kernewek Kemmyn”. Nena, yn 1995 an meur lettrys deskajor Keltek, Professor Nicholas Williams, a brofyas form amendys a Kernowek Unys, henwys “Kernowek Unys Amendys” uji ow kemeres lien an hwetegves kansbledhen dhe vos y gensa men leur.