you are reading oor Kornies

you are reading

Vertalings in die woordeboek Engels - Kornies

thesta o redya

voorbeelde

you are reading
/ thesta o redya / / /

Are you reading together?
Esowgh hwi ow redya warbarth?

You can view these registers on microfiche in our reading room, where transcripts are also available.
Y hyllir mires orth an kovlyvrow ma war gorrgennen orth agan stevell-redya, le may ma kavadow treusskrifow ynwedh.

Here is a list of our Current and previous projects. If you are planning a project, event or activity in Cornwall, please read our project advice guide.
Otta rol agan ragdresow a-lemmyn hag kyns. Mars esowgh ow towlenna ragdres, hwarvos po bywder yn Kernow, redyewgh agan gid kussel ragdres.

I should like to thank Samuel Heyward and the Public Health Cornwall team for preparing this Annual Report and I hope that you enjoy reading it and helping to ensure that its 20 recommendations are delivered.
Y fynnsen ri gras dhe Samuel Heyward ha’n para Yeghes Poblek Kernow a bareusi an Derivas Bledhynnyek ha govenek a’m beus hwi dhe omlowenhe orth y redya ha ri gweres dhe surhe bos delivrys y 20 komendyans.

‘You do not ask me or tell me much that concerns yourself, Frodo,’ said Gildor. ‘But I already know a little, and I can read more in your face and in the thought behind your questions. You are leaving the Shire, and yet you doubt that you will find what you seek, or accomplish what you intend, or that you will ever return. Is not that so?’
‘Ny wovynnydh po leverel meur yn dha gever dha honan, Frodo,’ yn-medh Gyldor. ‘Mes seulabrys my a woer nebes, hag y hallav vy redya moy y’th fas hag y’n dybyans a-dryv dha wovynnow. Yth esos’ta ow kasa an Shayr, mes yma dout dhis ty dhe gavoes an dra a hwilydh, po kowlwul an pyth a vynnydh, po dehweles bykken. A nyns yw henna gwir?’

Some of the most useful sources are parish registers, which were kept from 1538. The parish was a unit of local government, and these records are vital for discovering your ancestors’ baptisms, marriages and burials. Kresen Kernow is home to registers from all of the 257 parishes in Cornwall, although current registers will still be in use at the churches. We also look after over 500 Methodist, Quaker, Congregational and Baptist registers. You can view these registers on microfiche in our reading room, where transcripts are also available.
Yn mysk an fentynnyow an moyha dhe les, yma an kovlyvrow pluwek, gwithys dhyworth 1538. Unnses governans leel o an bluw, hag a res yw an kovadhow ma rag diskudha an besydhyow, demedhyansow hag ynkleudhyansow agas hendasow. Kresen Kernow yw tre dhe govlyvrow a-dhyworth oll an 257 a bluwow yn Kernow, kyn tevnydhir hwath an kovlyvrow a-lemmyn y’n eglosyow. Ni a with keffrys moy es 500 kovlyver Methodek, Krenoriethek, Kuntellyansel ha Besydhek. Y hyllir mires orth an kovlyvrow ma war gorrgennen orth agan stevell-redya, le may ma kavadow treusskrifow ynwedh.

2 CORINTHIANS 3 1Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2You yourselves are our letter, written on our hearts, known and read by everyone. 3You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. 4Such confidence we have through Christ before God. 5Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. The Greater Glory of the New Covenant 7Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8will not the ministry of the Spirit be even more glorious? 9If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10For what was glorious has no glory now in comparison with the surpassing glory. 11And if what was transitory came with glory, how much greater is the glory of that which lasts! 12Therefore, since we have such a hope, we are very bold. 13We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15Even to this day when Moses is read, a veil covers their hearts. 16But whenever anyone turns to the Lord, the veil is taken away. 17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.
2 KORINTHIANYS 3 Menystrys a'n Kevambos Nowydh 1A dhallethyn ni omgommendya arta? Poken eus dhyn edhomm, dell eus dhe re, a lytherow a gommendyans dhywgh po dhiworthowgh? 2Hwi yw agan lyther, skrifys yn agan kolonnow, aswonnys ha redys gans oll, 3ha diskwedhys owgh hwi dhe vos lyther Krist, der agan menystrans; nyns owgh hwi skrifys der ynk, mes gans Spyrys an Duw bew, a-der yn leghyon a ven mes yn leghyon hag yw kolonnow a gig. 4Dre Grist yma dhyn fydhyans a'n par na orth Duw. 5Nyns on ni gwiw dhyn agan honan dhe rekna travyth a'gan honan, mes agan gwiwder yw a Dhuw, 6neb a'gan gwrug gwiw dhe vos menystrys a gevambos nowydh, a-der a lytherenn mes a spyrys; rag an lytherenn a ladh, mes an spyrys a vewha. 7Lemmyn mar teuth an menystrans a ankow yn golewder, grevys yn leghyon a ven, ma na allas mebyon Ysrael hwithra war fas Moyses drefenn golewder y fas, ow tremena dhe-ves dell esa, 8pygemmys moy yn golewder a dheu menystrans an Spyrys? 9Rag mars esa golewder y'n menystrans a dhampnyans, pyseul dhe voy y hwra an menystrans a ewnder palshe yn golewder. 10Yn hwir, an pyth a'n jeva golewder kyns ny'n jeves golewder lemmyn y'n mater ma drefenn an golewder splanna agesso. 11Rag mar teuth dre wolewder an pyth esa ow tremena dhe-ves, pyseul dhe voy yn golewder yma'n pyth a dhur. 12Ytho, a-ban eus dhyn govenek a'n par na, ni a ober gans hardhder meur; 13nyns on ni kepar ha Moyses, neb a worra kudhlenn war y fas, ma na hwitthra mebyon Ysrael war dhiwedh an pyth esa ow tremena dhe-ves. 14Mes kaleshes o aga howsesyow. Rag bys y'n jydh hedhyw an keth kudhlenn a worta war an redyans a'n kevambos koth; nyns yw kemmerys dhe-ves, drefenn nag yw defendys dhe-ves saw unnsel yn Krist. 15Mes bys hedhyw, pan yw Moyses redys, kudhlenn a wrowedh war aga holonnow; 16mes den pan dreyl dhe'n Arloedh, an gudhlenn yw kemmerys dhe-ves. 17Lemmyn an Arloedh yw an Spyrys; ha plepynag usi Spyrys an Arloedh, ena rydhses yma. 18Mes, heb kudhlenn war agan fas, hag ow kweles golewder an Arloedh kepar hag yn gweder-mires, yth eson ni oll ow pos chanjys bys y'n keth imaj, dhiworth golewder dhe wolewder kepar ha dhiworth an Arloedh, an Spyrys.

Colossians 4 1Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. 2Continue in prayer, and watch in the same with thanksgiving; 3withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: 4that I may make it manifest, as I ought to speak. 5Walk in wisdom toward them that are without, redeeming the time. 6Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. 7All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: 8whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; 9with Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here. 10Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) 11and Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me. 12Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis. 14Luke, the beloved physician, and Demas, greet you. 15Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house. 16And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea. 17And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. 18The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen. Written from Rome to the Colossians by Tychicus and Onesimus.
AN BIBEL KERNEWEK 2020 Kolossianys 4 Pella Dyskans 1A vestrysi, rewgh dh'agas kethwesyon an dyghtyans yw ewn hag ekwal, rag hwi a woer bos Mester genowgh hwi ynwedh yn nev. 2Gwrewgh pesya yn pysadow, ow koelyas ynno gans grasyans; 3pysewgh y'n keth termyn ragon ni ynwedh, mayth igorro Duw dhyn daras rag an ger dhe gewsel mysteri Krist, mayth esov yn kolmow ragdho, 4ma'n diskwetthiv, dell goedh dhymm kewsel. 5Yn furneth kerdhewgh troha'n re usi a-ves, ow kul devnydh a'n termyn. 6Bedhes agas lavar pup-prys grassyes, sawrys gans hoelan, dhe wodhvos fatell goedh dhywgh gorthybi dhe bubonan. Dynnarghow Diwettha 7Y hwra Tyghikus, an broder karadow ha menyster lel ha keswas y'n Arloedh, derivas dhywgh a-dro dhymm, 8neb re dhannvenis dhywgh rag an keth tra ma, may hwodhvowgh a-dro dhyn, ha may kennertho agas kolonn, 9gans Onesimus an broder lel ha karadow yw onan ahanowgh. I a wra derivas dhywgh a bup-tra omma. 10Aristarghus, ow hesprisner a'gas dynnergh, ha Mark, kenderow Barnabas: hwi re dhegemmeras arghadowyow a-dro dhodho; mar teu ev dhywgh, salusewgh ev; 11ha Yesu, henwys Yustus; nyns eus marnas an re ma a'n trodreghyans yw ow hesoberoryon rag gwlaskor Duw, hag i re beu konfort dhymmo. 12Epafras a'gas dynnergh, onan ahanowgh, kethwas Krist Yesu, ow strivya pup-prys ragowgh yn y bysadow, may seffowgh perfydh ha surhes yn tien y'n bolonjedh oll a Dhuw. 13Rag my a dheg dustuni anodho, bos meur a lavur dhodho ragowgh ha'n re usi yn Laodikea ha'n re yn Hieropolis. 14Luk, an medhek karadow ha Demas a'gas dynnergh. 15Salusewgh an vreder yn Laodikea, ha Nymfas ha'n eglos yn y ji. 16Ha pan vo redys an lyther ma a-dheragowgh, gwrewgh may fo redys ynwedh yn eglos tus Laodikea, ha hwi ynwedh redyewgh an lyther dhiworth Laodikea. 17Ha leverewgh dhe Arghippus, ‘Mir dhe'th oberenn a dhegemmersys y'n Arloedh, ma's kollenwi hi.’ 18An dynnargh dre'm dorn ow honan, Powl. Perthewgh kov a'm kolmow. Gras genowgh hwi.

Sing the twenty-first psalm! Mr Bates' butcher's shop is the fourth shop in Church Street. She read the ninth lesson. This afternoon they are meeting their friends. Weren't they holding the handles? Will you eat this apple? No thanks! Can you see the sea yet? I can (= yes). Look here's the basket but there's nothing in it. There is the fishing boat but there's no one in it. Now we buy mackerel in the market. Will you go with us to the dance? He made a dresser of oak wood. They have sold the old cinema. The plants are alive still. Little Marilyn saw a monkey in the tree. Take this drink for you (= yourself). I don't like that woman any more. The sky was grey with clouds and it rained. You can fill the cup with water. Drink a cupful of it! George left his dog outside the house. You can't sit on the lawn. It's too wet. Goodbye! See you soon. My car is not sold yet. Her green dress is new. Those (people) talk nonsenes. I don't know that man. There was a tall chestnut tree in the middle of the lawn. Who is her mother-in-law, then? Look at that dirty cushion! Wait two minutes, please!
Kan an kynsa salm warn ugens! Kikti Mr Bates yw an peswara gwerthji yn Stret an Eglos. Hi a lennas an nawves dyskans. An dohajydh ma ymons i ow metya orth aga howetha. A nyns esens i ow synsi an dornleow? A vynn'ta dybri an aval ma? Na vynnav, meur ras! A yll'ta gweles an mor hwath? Gallav! Ottomma an ganstell mes nyns eus travydh ynni. Ottena an kok mes nyns eus den ynno. Lemmyn y prenyn brithylli y'n varghas. A vynnowgh hwi mones genen dhe'n dons? Ev a wrug lestrier a brenn derow. I re werthas an sinema koth. An losow yw byw hwath. Marilynn vyghan a welas sim y'n wydhenn. Kemmer an diwes ma ragos. Ny garav an venyn na namoy. An ebrenn o loes gans kommol ha hi a wrug glaw. Ty a yll lenwel an hanaf a dhowr. Yv hanafas anodho! Jori a asas y gi yn-mes a'n chi. Ny yllydh jy esedha war an glesin. Re lyb yw ev. Duw genes! Dha weles skon. Nyns yw ow harr gwerthys hwath. Hy fows wyrdh yw nowydh. An re na a glapp flows. Ny aswonnav an gour na. Yth esa kestenenn hir yn kres an glesin. Piw yw hy hweger ytho? Mir orth an bluvek blos na! Gorta diw vynysenn, mar pleg!

1 TIMOTHY 4 1The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. 2Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron. 3They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth. 4For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, 5because it is consecrated by the word of God and prayer. 6If you point these things out to the brothers and sisters, you will be a good minister of Christ Jesus, nourished on the truths of the faith and of the good teaching that you have followed. 7Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly. 8For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. 9This is a trustworthy saying that deserves full acceptance. 10That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe. 11Command and teach these things. 12Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity. 13Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. 14Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you. 15Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. 16Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.
1 TIMOTHI 4 Gwarnyans erbynn Fals Dhyskadoryon 1An Spyrys a lever yn tiblans re dhe asa an fydh yn termynyow diwettha ha gul vri a fals spyrysyon ha dyskasow dywolow; 2yn falsuri gowleverysi, leskys aga howses gans horn. 3I a dhifenn demmedhyans hag a worhemmynn omwitha rag boes a veu gwrys gans Duw dhe ranna gans grasyans yntra kryjygyon, ha'n re re wodhva an gwir 4Rag da yw pub kreatur a Dhuw, ha nyns yw res gorra travyth dhe-ves, mars yw degemmerys gans grasyans, 5drefenn y vos sakrys dre er Duw ha pysadow. Menyster Da a Grist Yesu 6Mar profydh an taklow ma dhe'n vreder, gwas da dhe Grist Yesu vydhydh, megys gans geryow an fydh ha'n dyskas da re siwsys. 7Mes skon hwedhlow didhuw ha hwedhlow gwraghes, ha lavur troha sansoleth; 8rag lavur an korf yw nebes dhe les, mes sansoleth yw dhe les rag pup-tra, gans ambos bewnans y'n termyn ma hag yn termyn a dheu. 9Lel yw an ger ha gwiw dhe gemmeryans leun. 10Dhe hemma ni a lavur ha strivya, rag yma agan govenek y'n Duw bew, neb yw an Selwador a bub den, hag a gryjygyon dres oll. 11Gwra erghi ha dyski an taklow ma. 12Na dhispresys denvyth dha yowynkneth, mes deus ha bos patron dhe'n gryjygyon yn lavar, yn bewedh, yn kerensa, yn fydh, yn glander. 13Erna dhyffiv, omri dhe lenna skryptor, dhe gennerth, ha dhe dhyski. 14Na wra dispresya an ro usi ynnos a veu res dhiso dre brofoesans gans gorra diwla an henavogyon warnas. 15Gwra oberi gans an taklow ma; bydh diwysyk y'n taklow ma may fo dha avonsyans diblans dhe bub den. 16Bydh war a-dro dhiso jy dha honan, hag a-dro dhe'th tyskas; gwra pesya ynna i, rag, ow kul yndella, ty a wra omselwel, ha selwel ynwedh dha woslowysi.

The Triumphant Entry into Jerusalem (Mk 11.1–11; Lk 19.28–40; Jn 12.12–19) 1As Jesus and his disciples approached Jerusalem, they came to Bethphage at the Mount of Olives. There Jesus sent two of the disciples on ahead 2with these instructions: “Go to the village there ahead of you, and at once you will find a donkey tied up with her colt beside her. Untie them and bring them to me. 3And if anyone says anything, tell him, ‘The Master needs them’; and then he will let them go at once.” 4This happened in order to make what the prophet had said come true: 5“Tell the city of Zion, Look, your king is coming to you! He is humble and rides on a donkey and on a colt, the foal of a donkey.” 6So the disciples went and did what Jesus had told them to do: 7they brought the donkey and the colt, threw their cloaks over them, and Jesus got on. 8A large crowd of people spread their cloaks on the road while others cut branches from the trees and spread them on the road. 9The crowds walking in front of Jesus and those walking behind began to shout, “Praise to David's Son! God bless him who comes in the name of the Lord! Praise God!” 10When Jesus entered Jerusalem, the whole city was thrown into an uproar. “Who is he?” the people asked. 11“This is the prophet Jesus, from Nazareth in Galilee,” the crowds answered. Jesus Goes to the Temple (Mk 11.15–19; Lk 19.45–48; Jn 2.13–22) 12Jesus went into the Temple and drove out all those who were buying and selling there. He overturned the tables of the moneychangers and the stools of those who sold pigeons, 13and said to them, “It is written in the Scriptures that God said, ‘My Temple will be called a house of prayer.’ But you are making it a hideout for thieves!” 14The blind and the crippled came to him in the Temple, and he healed them. 15The chief priests and the teachers of the Law became angry when they saw the wonderful things he was doing and the children shouting in the Temple, “Praise to David's Son!” 16So they asked Jesus, “Do you hear what they are saying?” “Indeed I do,” answered Jesus. “Haven't you ever read this scripture? ‘You have trained children and babies to offer perfect praise.’ ” 17Jesus left them and went out of the city to Bethany, where he spent the night. Jesus Curses the Fig Tree (Mk 11.12–14, 20–24) 18On his way back to the city early next morning, Jesus was hungry. 19He saw a fig tree by the side of the road and went to it, but found nothing on it except leaves. So he said to the tree, “You will never again bear fruit!” At once the fig tree dried up. 20The disciples saw this and were astounded. “How did the fig tree dry up so quickly?” they asked. 21Jesus answered, “I assure you that if you believe and do not doubt, you will be able to do what I have done to this fig tree. And not only this, but you will even be able to say to this hill, ‘Get up and throw yourself in the sea,’ and it will. 22If you believe, you will receive whatever you ask for in prayer.” The Question about Jesus' Authority (Mk 11.27–33; Lk 20.1–8) 23Jesus came back to the Temple; and as he taught, the chief priests and the elders came to him and asked, “What right have you to do these things? Who gave you this right?” 24Jesus answered them, “I will ask you just one question, and if you give me an answer, I will tell you what right I have to do these things. 25Where did John's right to baptize come from: was it from God or from human beings?” They started to argue among themselves, “What shall we say? If we answer, ‘From God,’ he will say to us, ‘Why, then, did you not believe John?’ 26But if we say, ‘From human beings,’ we are afraid of what the people might do, because they are all convinced that John was a prophet.” 27So they answered Jesus, “We don't know.” And he said to them, “Neither will I tell you, then, by what right I do these things. The Parable of the Two Sons 28“Now, what do you think? There was once a man who had two sons. He went to the elder one and said, ‘Son, go and work in the vineyard today.’ 29‘I don't want to,’ he answered, but later he changed his mind and went. 30Then the father went to the other son and said the same thing. ‘Yes, sir,’ he answered, but he did not go. 31Which one of the two did what his father wanted?” “The elder one,” they answered. So Jesus said to them, “I tell you: the tax collectors and the prostitutes are going into the Kingdom of God ahead of you. 32For John the Baptist came to you showing you the right path to take, and you would not believe him; but the tax collectors and the prostitutes believed him. Even when you saw this, you did not later change your minds and believe him. The Parable of the Tenants in the Vineyard (Mk 12.1–12; Lk 20.9–19) 33“Listen to another parable,” Jesus said. “There was once a landowner who planted a vineyard, put a fence around it, dug a hole for the winepress, and built a watchtower. Then he let out the vineyard to tenants and went on a journey. 34When the time came to gather the grapes, he sent his slaves to the tenants to receive his share of the harvest. 35The tenants seized his slaves, beat one, killed another, and stoned another. 36Again the man sent other slaves, more than the first time, and the tenants treated them the same way. 37Last of all he sent his son to them. ‘Surely they will respect my son,’ he said. 38But when the tenants saw the son, they said to themselves, ‘This is the owner's son. Come on, let's kill him, and we will get his property!’ 39So they seized him, threw him out of the vineyard, and killed him. 40“Now, when the owner of the vineyard comes, what will he do to those tenants?” Jesus asked. 41“He will certainly kill those evil men,” they answered, “and let the vineyard out to other tenants, who will give him his share of the harvest at the right time.” 42Jesus said to them, “Haven't you ever read what the Scriptures say? ‘The stone which the builders rejected as worthless turned out to be the most important of all. This was done by the Lord; what a wonderful sight it is!’ 43“And so I tell you,” added Jesus, “the Kingdom of God will be taken away from you and given to a people who will produce the proper fruits.” 45The chief priests and the Pharisees heard Jesus' parables and knew that he was talking about them, 46so they tried to arrest him. But they were afraid of the crowds, who considered Jesus to be a prophet.
Devedhyans Yesu dhe Yerusalem yn Trygh Mark 11:1-11; Luk 19:28-38; Yow 12:12-19 1Ha pan dheuthons ogas dhe Yerusalem ha dos dhe Bethfage dhe'n menydh Oliv, ena Yesu a dhannvonas dew dhyskybel 2ow leverel dhedha, ‘Ewgh y'n dre a-dal dhywgh ha desempis hwi a gyv asen kelmys hag ebel gensi; gwrewgh aga digelmi ha'ga dri dhymmo. 3Ha mar lever nebonan neppyth dhywgh hwi, hwi a lever, “Yma edhomm dhe'n Arloedh anedha”; hag ev a's dannvon dison.’ 4Hemma a hwarva may fe kollenwys an dra kewsys gans an profoes ow leverel, 5‘Lavar dhe vyrgh Sion, Awotta dha vyghtern a dheu dhiso klor hag esedhys war asen ha war ebel, mab asen.’ 6An dhyskyblon eth ha gul kepar dell worhemmynnsa Yesu dhedha, 7ha dri an asen ha'n ebel ha gorra warnedha aga mantelli hag ev a esedhas warnedha. 8Ha routh pur veur a lesas aga mantelli war an fordh, ha re erell a droghas skorrennow dhiworth an gwydh ha'ga lesa war an fordh. 9Ha'n routhow esa ow mos a-ragdho, ha'n re a'n siwya a armas ow leverel, ‘Hosanna dhe Vab Davydh, Benniges yw neb a dheu yn hanow an Arloedh, Hosanna y'n ughelder!’ 10Hag ev ow tos a-bervedh yn Yerusalem, oll an sita a veu movyes hag a wovynnas, ‘Piw yw hemma?’ 11Ha'n routhow a worthybis, ‘Hemm yw an profoes Yesu, a Nazareth yn Galile.’ Glanhe an Tempel Mark 11:15-19; Luk 19:45-48; Yow 2:13-22 12Ha Yesu a entras y'n tempel hag a dewlis yn-mes oll an re esa ow kwertha hag ow prena y'n tempel hag ev a dhomhwelis moesow an arghansoryon hag esedhow an re esa ow kwertha kelemmi, 13hag yn-medh ev dhedha, ‘Skrifys yw, “Ow chi vy a vydh gelwys chi pysadow”, mes hwi a'n gwra fow ladron.’ 14Hag y teuth dhodho tus dhall hag evredhek y'n tempel hag ev a's yaghhas. 15Ha'n bennoferysi ha'n skribys pan welsons an marthusyon a wruga ha'n fleghes ow karma y'n tempel ow leverel, ‘Hosanna dhe vab Davydh’, yth ens i serrys, 16hag yn-medhons dhodho, ‘A glewydh pandr'a lever an re ma?’ Mes Yesu a leveris dhedha, ‘Klewav. A ny wrussowgh bythkweth redya hemma, “Yn-mes a anow fleghesigow ha'n re ow tena ty re ordenas gormola”?’ 17Hag ev a's gasas ha mos yn-mes a'n sita dhe Bethani, hag ena ev a ostyas dres nos. Molleth an Figbrenn Mark 11:12-14, 20-24 18Hag a-varr myttin pan esa ow tehweles dhe'n sita, yth esa nown dhodho. 19Hag ow kweles unn figbrenn ryb an fordh, ev a dheuth dhodho, mes ny gavas travyth warnodho saw unnsel delyow, hag yn-medh ev dhodho, ‘Na dhes frut dhiworthis na fella bys vykken!’ Ha dihwans an figbrenn a wedhras. 20Ha marth o gans an dhyskyblon pan welsons henna hag yn-medhons, ‘Fatell yw, an figbrenn dhe wedhra mar uskis?’ 21Ha Yesu a worthybis ha leverel dhedha, ‘Yn hwir y lavarav dhywgh, mar pydh genowgh fydh heb hokya, ny wrewgh yn unnsel an dra gwrys dhe'n figbrenn, mes ynwedh mar leverewgh dhe'n menydh ma, “Ty bydh drehevys ha tewlys y'n mor”, henna a hwyrvydh; 22ha pypynag oll a wovynnowgh yn pysadow gans fydh, hwi a'n kyv.’ Govynn a-dro dhe Awtorita Yesu Mark 11:27-33; Luk 20:1-8 23Ha pan o devedhys y'n tempel, an bennoferysi ha henavogyon an bobel a dheuth dhodho, hag ev ow tyski, hag yn-medhons, ‘Py awtorita dredho y hwre'ta an taklow ma? Ha piw a ros dhis an awtorita ma?’ 24Yesu a worthybis ow leverel dhedha, ‘Ha my ynwedh a vynn govynn orthowgh hwi unn dra, ha mar kwrewgh gorthybi dhymm, my a lever dhywgh py awtorita dredho y hwrav an taklow ma. 25Besydh Yowann, a-ble feu? A nev po a dus?’ Ena yth esens ow resna yntredha aga honan ow leverel, ‘Mar leveryn, “A nev”, ena ev a lever dhyn, “Prag ytho na gryssowgh dhodho?” 26Ha mar leveryn, “A dus”, own a'gan beus a'n routh, rag pubonan a syns Yowann dhe vos profoes.’ 27Ytho i a worthybis dhe Yesu ow leverel, ‘Ny wodhon.’ Hag yn-medh ev y honan dhedha, ‘Na byth moy ny wrav vy leverel dhywgh py awtorita dredho y hwrav an taklow ma.’ Parabolenn an Winlann ha'n Diogyon Mark 12:1-12; Luk 20:9-19 28‘Lemmyn pyth yw agas breus? Yth esa dhe dhen dew vab. Hag ev a dheuth dhe'n kynsa, ha leverel, “Ow mab, ke dhe wonis hedhyw y'n winlann”. 29Mes ev a worthybis ha leverel, “Ny vynnav”; mes a-wosa edrek a'n jeva hag ev eth. 30Ena ev a dheuth dhe'n nessa ha kewsel y'n keth vaner. Mes ev a leveris, “Yth av, syrra”, mes nyns eth. 31Pyneyl a'n dhew a wrug bodh y das?’ Yn-medhons, ‘An kynsa.’ Yesu a leveris dhedha, ‘Yn hwir y lavarav dhywgh, bos an dolloryon ha'n horys ow mones a-bervedh yn gwlaskor Duw kyns es dell wrewgh hwi. 32Rag Yowann a dheuth dhywgh yn fordh ewnder ha ny wrussowgh krysi dhodho, mes an dolloryon ha'n horys a grysis dhodho; mes hwi hwath ow kweles henna ny'gas teva edrek a-wosa, na krysi dhodho. Parabolenn an Winlann ha'n Diogyon Mark 12:1-12; Luk 20:9-19 33‘Klewewgh parabolenn arall. Yth esa unn den, perghennek tir, neb a blansas gwinlann ha gorra ke a-dro dhedhi ha palas gwinwask ynni, ha drehevel tour, ha'y settya dhe diogyon, hag ena vyajya yn-kerdh. 34Ha pan esa prys an drevas ow nesa, ev a dhannvonas y gethwesyon dhe'n diogyon rag kavoes y drevas. 35Mes an diogyon a dhalghennas y gethwesyon ha kronkya onan, ha ladha onan, ha labydha onan arall. 36Arta ev a dhannvonas kethwesyon erell, moy aga niver ages an re gynsa, hag i a's dyghtyas y'n keth vaner na. 37Wor'tiwedh ev a dhannvonas dhedha y vab y honan, ow leverel, “Y hwrons vri a'm mab.” 38Mes an diogyon, pan welsons an mab a leveris an eyl dh'y gila, “Hemm yw an her; dewgh, gwren ni y ladha ha kavoes y ertach!” 39Ha wosa settya dalghenn ynno, i a'n tewlis yn-mes a'n winlann ha'y ladha. 40Ytho pan dheu arloedh an winlann, pandr'a wra dhe'n diogyon na?’ 41Yn-medhons dhodho, ‘Ev a dhistru an debeles na yn hager, ha settya an winlann dhe diogyon erell, neb a vynn ri dhodho an drevas yn hy frys.’ 42Yn-medh Yesu dhedha, ‘A ny redsowgh bythkweth y'n skryptors, “An men hag a veu skonys gans an weythoryon, henn yw gwrys pennmen an korn; gans an Arloedh y feu hemma gwrys, ha marthys yw yn agan dewlagas?” 43Rakhenna, my a lever dhywgh, gwlaskor Duw a vydh kemmerys a-dhiworthowgh ha res dhe genedhel a dheg hy threvas. 44Ha neb a goedh war an men ma a vydh terrys dhe demmyn, mes neb may koettho an men warnodho, ev a vydh skwattys dhe dhoust.’ 45Ha'n bennoferysi ha'n Fariseow, pan glewsons y barabolennow, a wodhva ev dhe gewsel a-dro dhedha i; 46hag i a hwilas y dhalghenna, mes yth esa own dhedha a'n routhow, rag i a'n synsis avel profoes.

“IT MIGHT JUST WORK, DAVE. YOU NEVER KNOW.” Oho! This letter did indeed make interesting reading. It was a letter ordering the squad to re-deploy, now that the zombie threat had been ‘neutralised’ in the area of Melbourne Port. And to where was the squad commander, a sergeant, ordered to re-deploy his men? Allow me to quote: “You are ordered to make all necessary arrangements to disassemble and vacate your current encampments at Melbourne General Cemetery by 08.00 hours, Tuesday next, and proceed by train to the temporary barracks now established on the South West outskirts of the City of Swan Hill. Your squad’s redeployment is required to assist in quelling an outbreak of the infection that has recently occurred in that locale. Upon arrival, you are to make yourself known to the camp commandant (name suppressed) by phone and all necessary transport arrangements to the camp will be put in place ...” Clear enough. A useful document - if I wished to go, unimpeded and by train, to Swan Hill. Did I? A boy could do worse, I thought. Hmm. What did I know about Swan Hill? It was the terminus of the northerly train line out of Melbourne and on the banks of the ‘Mighty Murray River’. A river-port for paddle steamers. Home to the giant Murray cod. And? Nope, that’s about all I knew about Swan Hill. So, naturally, I decided David and I should go there as soon as possible. I outlined my plan to David. The only aspect of the plan that he understood, I think, was that I wanted him to get inside the otherwise unoccupied (but extra- fancy) coffin which had been conveniently left in the crypt – and then to stay quiet for a very long time. David seemed dubious, very dubious. No matter, I would sleep on the details of my plan and elaborate on them to David in the morning – whether he wanted to listen to them or not.
“Y HALLSA AN TOWL SEWENI, ‘DHAV. POSSYBYL YW.” Ogh! Yn hwir, pur dhe les o an lyther ma. Yth esa y’n lyther kommand dhe’n para. Res o dhodho omworra dhe gen tyller, drefenn godros an zombis dhe vos dinerthys a-dro dhe Borth Melbourne. Ha, dhe ble re via kommandys hembrenkyas an para (serjont) mos rag kemmeres y soudoryon? Gas vy dhe redya dhiworth an lyther: “Kommandys osta dhe wul oll an dyghtyansow yw res rag gwaya dha wersellva an jydh hedhyw, Penn-Ynkleudhva Melbourne, kyns 08.00 eur an nessa dy’Meurth, ha mos dre dren dhe’n souderjiow rag tro re via drehevys lemmyn, godrevi an Sita Brenn an Alargh, dhe’n Soth-West. Kemmeres dhe gen tyller dha bara jy yw res rag gweres yn gorlinyans an tardhans nowydh re hwarva a-gynsow y’n tyller ma. Devedhys, ty a wra dha omgommendya dhe gommondant an gaslys (hanow suppressyes) dre bellgowser hag ev a wra gorra yn le oll an dyghtyansow yw res rag treusporth dhe’n gaslys ...” Kler lowr. Lyther pur dhe les - mar mynnen mos, gans tren ha heb lett, dhe Brenn an Alargh. A vynnen mos ena? Yma gwettha leow, a brederis. Hmm. Pyth a wodhyen a-dro dhe Brenn an Alargh? Pennhyns an linenn a’n gledhbarth dhiworth Melbourne, sita yw kevys war lannow an ‘Avon Murray Nerthek’. Porth-avon rag gorholyon- tan. Tre an barvus-gowr Murray. Ha? Na. Henn o oll a wodhyen vy a-dro dhe Vrenn an Alargh. Ytho, my a erviras a-dhistowgh y talvien, Davydh ha my, mos ena skonna gallen. My a dhiskudhas ow thowl dhe Dhavydh. Rann unnik an towl a gonvedhi, dell grysyn, o’m mynnas ev dhe entra a-ji dhe’n eler wag, meur hy afinans, a via gesys y’n gleudhgell – parys bos devnydhyes genen ni – ha, wosa henna, ow mynnas keffrys ev dhe besya kosel ynni dres termyn pur hir. Yth heveli Davydh bos leun a dhout. Ny vern. My a allsa prederi a-dro dhe’n manylyon y’m kosk – hag ena y hallsen aga deklarya dhe Dhavydh ternos vyttin – mar mynna goslowes orthymmo vy po mar na vynna.

Luke 6 Jesus Is Lord of the Sabbath 1One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?” 3Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” 5Then Jesus said to them, “The Son of Man is Lord of the Sabbath.” 6On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. 8But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there. 9Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” 10He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus. The Twelve Apostles 12One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16Judas son of James, and Judas Iscariot, who became a traitor. Blessings and Woes 17He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19and the people all tried to touch him, because power was coming from him and healing them all. 20Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. 21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 24 “But woe to you who are rich, for you have already received your comfort. 25 Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets. Love for Enemies 27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who mistreat you. 29If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31Do to others as you would have them do to you. 32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36Be merciful, just as your Father is merciful. Judging Others 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” 39He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40The student is not above the teacher, but everyone who is fully trained will be like their teacher. 41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye. A Tree and Its Fruit 43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of. The Wise and Foolish Builders 46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”
LUK 6 Terri Pennow-ys y'n Sabot Mat 12:1-8; Mark 2:23-28 1Hag y hwarva, yth esa ev ow kerdhes der an ysegi y'n sabot, ha'y dhyskyblon a derri an pennow-ys ha'ga dybri, orth aga rutya yn aga diwleuv. 2Mes re a'n Fariseow a leveris, ‘Prag y hwrewgh an pyth nag yw lafyl y'n sabot?’ 3Ha Yesu a worthybis dhedha ow leverel, ‘A ny redsowgh hemma bythkweth, pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell eth yn chi Duw ha kemmeres torthow an ragworrans ha'ga dybri, ha'ga ri dhe'n re esa ganso, nag yw lafyl dhe dhenvyth aga dybri marnas unnsel dhe'n oferysi?’ 5Hag yn-medh ev dhedha, ‘Mab an den yw Arloedh ynwedh a'n sabot.’ An Den Gwedhrys y Leuv Mat 12:9-14; Mark 3:1-6 6Ena yn sabot arall ev eth y'n synaga ha dyski. Hag yth esa den ena, gwedhrys y leuv dhyghow. 7Ha'n skribys ha'n Fariseow a aspia gluw orto, mar mynna yaghhe y'n sabot, rag may hallens kavoes kuhudhans er y bynn. 8Mes ev, owth aswonn aga frederow, a leveris dhe'n gour gwedhrys y leuv, ‘Sav, ha deus y'n kres.’ Hag ev a sevis yn-bann, ha sevel ena. 9Ha Yesu a leveris dhedha, ‘My a wovynn orthowgh, pyneyl yw lafyl y'n sabot, gul da po gul drog, sawya enev po distrui?’ 10Hag ow mires a-dro orta i oll, ev a leveris dhodho, ‘Ystynn dha leuv.’ Ev a'n gwrug, ha'y leuv a veu restorys. 11Mes i a veu lenwys a gonnar, ha dalleth omgusulya an eyl gans y gila pandr'a wrellens orth Yesu. Dewis an Dewdhek Mat 10:1-4; Mark 3:13-19 12Hag y'n dydhyow na, ev eth yn-kerdh dhe'n menydh dhe bysi, hag ev a spenas an nos yn pysadow dhe Dhuw. 13Ha devedhys an jydh, ev a elwis y dhyskyblon dhodho, ha dewis dewdhek dhiworta, hag ynwedh v ev a's henwis abesteli, 14Simon, neb a henwis ynwedh Peder, hag Androw y vroder, ha Jamys ha Yowann ha Felip ha Bertyl 15ha Matthew ha Tommas, ha Jamys mab Alfeus ha Simon gelwys Zelotes 16ha Yudas mab Jamys ha Yudas Skaryoth neb a dheuth ha bos traytour. Routhow Meur yn Galile Mat 4:23-25 17Hag ev a dheuth yn-nans gansa, ha sevel yn tyller kompes, gans routh veur a'y dhyskyblon, ha niver meur a'n bobel dhiworth Yudi oll ha Yerusalem ha morrep Tyr ha Sidon, 18neb a dheuth dh'y glewes ha bos yaghhes a'ga klevesow; ha'n re troblys gans spyrysyon avlan o sawys, 19ha'n routh oll a hwila y dochya, rag nerth a dho yn-mes anodho, hag ev a yaghhi pubonan. Bennathow ha Goyow Mat 5:1-12 20Hag ev a dhrehevis y dhewlagas trohag y dhyskyblon ha leverel, ‘Gwynn agas bys an re yw boghosek, rag dhywgh hwi yw gwlaskor Duw. 21Gwynn agas bys neb a berth nown lemmyn, rag hwi a vydh lenwys. Gwynn agas bys neb a oel, rag hwi a hwerth. 22‘Gwynn agas bys pan wra tus agas kasa, ha pan wrons agas keas mes ha despitya ha tewlel agas hanow yn-mes avel drogoberoryon, a-barth Mab an den; 23lowenhewgh y'n jydh na, ha lemmewgh gans heudhder, rag otta, meur yw agas gober yn nev; rag y'n keth vaner y hwre aga thasow dhe'n brofoesi. 24Mes go-hwi an re rych, rag hwi re dhegemmeras agas konfort. 25Go-hwi, yw lenwys lemmyn, rag hwi a berth nown. Go-hwi a hwerth lemmyn, rag hwi a gyn hag oela. 26‘Go-hwi pan gews tus oll da a-dro dhywgh, rag y'n keth vaner y hwre aga thasow dhe'n fals profoesi. Kerensa dhe Eskerens Mat 5:38-48, 7:12 27‘Mes my a lever dhy'hwi neb a glew, kerewgh agas eskerens, gwrewgh da dhe'n re a'gas kas, 28bennigewgh an re a'gas millik, pysewgh rag an re a'gas despit. 29Dhe neb a'th wysk war an eyl bogh ro dhodho hy ben ynwedh, ha neb a denn yn-mes dha vantell, na skon a ri dhodho dha bows ynwedh. 30Ro dhe bubonan a wovynn orthis, ha dhiworth neb a gemmer dha bythow na hwila aga bos daskorrys. 31Ha herwydh an pyth a vynnowgh tus dhe wul orthowgh hwi, gwrewgh hwi ynwedh y'n keth vaner orta i. 32‘Ha mar kerowgh an re usi orth agas kara hwi, pyth yw an les dhywgh? Rag an beghadoryon ynwedh a gar an re a wra aga hara i. 33Ha mar kwrewgh da orth an re a wra da orthowgh hwi, pyth yw an les dhywgh? An beghadoryon ynwedh a wra an keth tra. 34Ha mar prestewgh dhe'n re may hwaytyowgh bos attylys gansa, pyth yw an les dhywgh? Peghadoryon ynwedh a brest may tegemmerrons an keth attal. 35Mes hwi kerewgh agas eskerens ha gul da ha ri kendon heb gwaytyas attal vytholl, ha meur vydh agas gober, ha hwi a vydh mebyon an Ughella; rag kuv yw ev orth an re nag yw grasek ha'n re dhrog. 36Bedhewgh truedhek, kepar dell yw agas Tas ynwedh truedhek. Breusi Tus Erell Mat 7:1-5 37‘Na vreusewgh, ha ny vydhowgh breusys; na dhampnyewgh, ha ny vydhowgh dampnys; gevewgh hag y fydh gevys dhywgh. 38Rewgh, hag y fydh res dhywgh. Musur da, gweskys yn-nans, shakys war-barth, gorlenwys, a worrons yn agas askra; rag gans an musur may fusurowgh y fydh musurys arta dhywgh.’ 39Hag ev a leveris parabolenn dhedha: ‘A yll den dall hembronk den dall? A ny goedh aga dew yn kleudh? 40Nyns eus dyskybel a-ugh an dyskador; mes peub yw leun-dhyskys a vydh kepar ha'y dhyskador. 41Prag y firydh orth an motta yn lagas dha vroder, mes ny verkydh an geber usi y'th lagas dha honan? 42Po fatell yllydh leverel dhe'th vroder, “Broder, gas vy dhe gemmeres an motta yn-mes a'th lagas”, mes ty dha honan ny welydh an geber usi y'th lagas jy? Ty falswas! Kyns oll, kemmer an geber yn-mes a'th lagas jy, hag ena ty a wel diblans dhe gemmeres yn-mes an motta usi yn lagas dha vroder. Gwydhenn ha'y Frut Mat 7:17-20, 12:34-35 43‘Rag gwydhenn dha ny dheg drog frut, na hwath ny dheg gwydhenn bodredhek frut da. 44Rag pub gwydhenn yw aswonnys dre hy frut hy honan; rag ny guntellons figys dhiworth spern, na ny derrons grappys dhiworth spedhasenn. 45An densa a dhre dader yn-mes a dresor da y golonn, ha'n drogoberer a dhre drog yn-mes a'n drog, rag y anow a gews yn-mes a lanwes an golonn. An Dhew Sel Mat 7:24-27 46‘Prag y'm gelwewgh “Arloedh, Arloedh” ha ny wrewgh an pyth a lavarav? 47Pubonan neb a dheu dhymmo vy hag a glew ow geryow, my a dhiskwa dhywgh py par den yw ev. 48Ev yw haval dhe dhen ow trehevel chi, neb a balas yn town ha gorra selyow war an garrek; ha pan dheuth liv, an avon a weskis erbynn an chi na, ha ny yllis y gryghylli, rag y vos selys war an garrek. 49Mes neb a glew ha ny wra travyth yw haval dhe dhen a dhrehevis chi war dhor heb sel, ha'n avon a weskis er y bynn, ha distowgh ev a goedhas, ha meur veu terroes an chi na.’

The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’

Matthew 22 The Wedding Garment 1And Jesus answered and spake unto them again by parables, and said, 2The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3and sent forth his servants to call them that were bidden to the wedding: and they would not come. 4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. 5But they made light of it, and went their ways, one to his farm, another to his merchandise: 6and the remnant took his servants, and entreated them spitefully, and slew them. 7But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. 8Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. 9Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. 10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. 11And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 12and he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. 14For many are called, but few are chosen. Tribute to Cæsar 15Then went the Pharisees, and took counsel how they might entangle him in his talk. 16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. 17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not? 18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? 19Shew me the tribute money. And they brought unto him a penny. 20And he saith unto them, Whose is this image and superscription? 21They say unto him, Cæsar's. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar's; and unto God the things that are God's. 22When they had heard these words, they marvelled, and left him, and went their way. Silencing the Sadducees 23The same day came to him the Sadducees, which say that there is no resurrection, and asked him, 24saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. 25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: 26likewise the second also, and the third, unto the seventh. 27And last of all the woman died also. 28Therefore in the resurrection whose wife shall she be of the seven? for they all had her. 29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. 30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. 31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, 32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. 33And when the multitude heard this, they were astonished at his doctrine. Reproving the Pharisees 34But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. 35Then one of them, which was a lawyer, asked him a question, tempting him, and saying, 36Master, which is the great commandment in the law? 37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38This is the first and great commandment. 39And the second is like unto it, Thou shalt love thy neighbour as thyself. 40On these two commandments hang all the law and the prophets. 41While the Pharisees were gathered together, Jesus asked them, 42saying, What think ye of Christ? whose son is he? They say unto him, The son of David. 43He saith unto them, How then doth David in spirit call him Lord, saying, 44The LORD said unto my Lord, Sit thou on my right hand, Till I make thine enemies thy footstool? 45If David then call him Lord, how is he his son? 46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 22 1Ha Yesu a worthybis, ow kewsel dhedha arta dre barabolennow, ow leverel, 2‘Gwlaskor nev yw hevelebys dhe unn myghtern a wrug goel demmedhyans dh'y vab. 3Hag ev a dhannvonas y gethwesyon dhe dhri an dus gelwys dhe dhos dhe'n demmedhyans, mes i ny vynnens dos. 4Arta ev a dhannvonas kethwesyon erell, ow leverel, “Derivewgh dhe'n dus a veu gelwys, Awotta, my re bareusis ow hevewi, ledhys yw ow oghen ha'm lodhnow peskys; pup-tra oll yw parys; dewgh dhe'n demmedhyans.” 5Mes i a skonyas a wul henna ha mones yn-kerdh y hwrussons, onan dh'y vargen-tir, hag arall dh'y negys. 6Ha'n re erell a dhalghennas y gethwesyon hag a's tebeldhyghtyas ha'ga ladha. 7Ha'n myghtern a sorras hag a dhannvonas y luyow dhe dhiswul an dhenledhysi na hag a loskas aga sita. 8Ena yn-medh ev dh'y gethwesyon, “An demmedhyans yw parys, mes nyns o gwiw an dus a via gelwys. 9Kewgh ytho dhe'n fordhow-meur ha myns a dhyerbynnowgh, gelwewgh i dhe'n demmedhyans.” 10Hag yth eth an gethwesyon na yn-mes dhe'n fordhow ha kuntell oll an dus a wrussons aga dyerbynna, an re dhrog ha da kekeffrys; ha hel an demmedhyans a veu lenwys a westoryon. 11‘Ha'n myghtern pan dheuth a-ji dhe vires orth an westoryon, a welas unn den ena nag esa warnodho gwisk demmedhyans, 12hag yn-medh ev dhodho, “Koweth, fatell dheuthys omma heb gwisk demmedhyans?” Ha tewel a wrug an den. 13Ena yn-medh an myghtern dhe'n servysi, “Kelmewgh y dhewdroes ha'y dhiwla ha tewlewgh ev y'n tewolgow pella. Ena y fydh oelva ha skrinva dyns” 14Rag lies yw gelwys, mes tanow yw an re yw dewisys.’ Ri Trubyt dhe Sesar Mark 12:13-17; Luk 20:20-26 15Ena an Fariseow a omdennas ha kemmeres kusul fatell wrellens y vaglenna yn y lavarow. 16Hag i a dhannvonas dhodho aga dyskyblon gans an Herodyanys, ow leverel, ‘Mester, ni a woer dha vos gwir, hag ow tyski fordh Duw yn gwiryonedh, ha ny'th teur mann a dhenvyth rag ny virydh orth fas tus. 17Lavar dhyn ytho pyth yw dha vreus: yw lafyl ri trubyt dhe Sesar, po nag yw?’ 18Mes Yesu, ow kodhvos aga droktra a leveris, ‘Prag y'm prevowgh vy, hwi falswesyon? 19Diskwedhewgh dhymm mona an trubyt.’ Hag i a dhros dhodho dinerenn. 20Hag ev a leveris dhedha, ‘Piw a bew an imaj ma ha'n pennskrifa?’ 21Yn-medhons dhodho, ‘Sesar.’ Ena yn-medh ev dhedha, ‘Attelewgh ytho dhe Sesar an taklow yw dhe Sesar, ha dhe Dhuw an taklow yw dhe Dhuw.’ 22Henna pan y'n klewsons marth a's teva, hag i a'n gasas ha mos dhe-ves. 23Y'n keth jydh na y teuth dhodho Sadukeow neb a lever nag eus dasserghyans, hag i a wovynnas orto 24ow leverel, ‘Mester, Moyses a leveris, Mar merow neb den heb bos dhodho fleghes, y koedh dh'y vroder demmedhi y wreg ev ha maga askorr dh'y vroder. 25Yth esa yn agan mysk seyth broder; ha'n kynsa, wosa demmedhi, a verwis heb gasa askorr, hag a asas y wreg dh'y vroder. 26Y'n keth vaner an nessa, ha'n tressa bys y'n seythves. 27Yn tiwettha oll an venyn a verwis. 28Y'n dasserghyans ytho piw a'n seyth a vydh hi an wreg dhodho, rag i oll a's teva hi?’ 29Yesu a worthybis ha leverel dhedha, ‘Kammdybi a wrewgh, drefenn na wodhowgh naneyl an skryptors na galloes Duw. 30Rag y'n dasserghyans ny dhemmedhons, ha nyns yns i res yn demmedhyans, mes yth yns i avel eledh Duw yn nev. 31Hag a-dro dhe dhasserghyans an re varow, a ny redsowgh an dra derivys dhywgh gans Duw, ow leverel, 32“My yw Duw Abraham ha Duw Ysak ha Duw Yakob”? Nyns yw ev Duw an re varow saw a'n re vew.’ 33Ha pan glewas an routhow henna, marth a's teva a'y dhyskas. An Gorhemmynn Meur Mark 12:28-34; Luk 10:25-28 34Ha'n Fariseow wosa klewes ev dhe wul dhe'n Sadukeow tewel, a omguntellas war-barth, 35hag onan anedha, laghyas, a wovynnas orto, orth y brevi, 36‘Mester, pandra yw an brassa gorhemmynn y'n lagha?’ 37Yn-medh ev dhodho, ‘ “Ty a wra kara an Arloedh dha Dhuw gans oll dha golonn ha gans oll dha enev ha gans oll dha vrys.” 38Hemm yw an brassa ha'n kynsa gorhemmynn. 39Ha'n nessa yw haval dhodho, “Ty a wra kara dha gentrevek kepar dell omgerydh dha honan.” 40War a'n dhew worhemmynn ma yma oll an lagha ha'n brofoesi ow kregi.’ Govynn a-dro dhe Vab Davydh Mark 12:35-37; Luk 20:41-44 41Ha pan veu an Fariseow omguntellys war-barth, Yesu a wovynnas orta 42ow leverel, ‘Pandra dybowgh hwi a-dro dhe'n Krist? Piw dhodho yw ev mab?’ Yn-medhons dhodho, ‘Dhe Davydh.’ 43Yn-medh ev dhedha, ‘Fatell ytho y hwra Davydh y'n Spyrys y elwel Arloedh, ow leverel, 44“An Arloedh a leveris dhe'm Arloedh, ‘Ty esedh a'n barth dhyghow dhymm erna worriv dha eskerens yn-dann dha dreys’ ”? 45Ytho Davydh mara'n gelow “Arloedh”, fatell yw ev y vab?’ 46Ha ny ylli denvyth leverel ger dhodho yn gorthyp, na ny vedhas denvyth a-dhia'n jydh na govynn orto namoy. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

Prologue 1The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, 2who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. 3Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near. Greetings and Doxology 4John, To the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne, 5and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, 6and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen. 7“Look, he is coming with the clouds,” and “every eye will see him, even those who pierced him”; and all peoples on earth “will mourn because of him.” So shall it be! Amen. 8“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” John’s Vision of Christ 9I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.” 12I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. 14The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance. 17When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. 18I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. 19 “Write, therefore, what you have seen, what is now and what will take place later. 20The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.
Raglavar ha Salusyans 1Diskwedhyans Yesu Krist, a ros Duw dhodho rag diskwedhes dh'y wesyon an taklow a goedh hwarvos yn skon; ow tannvon derivadow der y el dh'y was Yowann, 2a dheg dustuni a ger Duw hag a dhustuni Yesu Krist – pup-tra a welas. 3Gwynnvys neb a red, ha'n re a glew geryow an profoesans ha gwitha an taklow skrifys ynno: rag an termyn yw ogas. 4Yowann dhe'n seyth eglos yn Asia: Gras dhywgh hwi ha kres dhiworth neb yw, hag o, hag a dheu ha dhiworth an seyth spyrys usi a-dherag y dron, 5ha dhiworth Yesu Krist, an test len, an kynsa dineythys a'n re varow, ha rewler myghternedh an norvys. Dhe neb a'gan kar ha'gan delivras mes a'gan peghosow der y woes, 6ha'gan gul gwlaskor, oferysi dhe Dhuw y Das; dhodho ev re bo gordhyans ha galloes trank heb worfenn. Amen. 7Awotta, ev a dheu gans an kommol; ha pub lagas a wra y weles, ha'n re ynwedh a'n gwanas; hag oll kenedhlow an norvys a wra kyni warnodho. Ya, Amen. 8‘My yw an Alfa ha'n Omega’, yn-medh an Arloedh Duw, neb yw, ha neb o, ha neb a dheu, an Ollgalloesek. Gwelesigeth a Grist 9My Yowann, agas broder, ha'gas kevrenner yn anken hag y'n wlaskor, hag yn perthyans yn Yesu, esa y'n ynys gelwys Patmos, rag ger Duw ha dustuni Yesu. 10Yth esen y'n Spyrys yn dydh an Arloedh, ha klewes a-dryv dhymm lev bras, kepar ha hirgorn, 11ow leverel, ‘An pyth a welydh skrif yn rol-skrifa, ha dannvon dhe'n seyth eglos, dhe Efesus, ha dhe Smyrna, ha dhe Pergamum, ha dhe Thyatira ha dhe Sardis, ha dhe Filadelfia, ha dhe Laodisea.’ 12Ha my a dreylyas dhe weles an lev esa ow kewsel genev ha wosa treylya, my a welas seyth kantoler owrek, 13hag yn mysk an kantolbrennyer onan kepar ha Mab den, gwiskys yn pows ow trehedhes bys y'n treys, ha grogysys a-dro dhe'n dhiwvronn gans grogys owrek. 14Y benn ha'y vlew o gwynn avel gwlan gwynn, gwynn avel an ergh, ha'y dhewlagas kepar ha tan ow flammya; 15ha'y dreys o kepar ha brest fin purhes kepar hag yn fornes, ha'y lev kepar ha son lies dowr. 16Ha ganso yn y dhorn dhyghow yth esa seyth sterenn, ha kledha lymm dewvinyek ow tos yn-mes a'y anow, ha'y fas kepar ha'n howl ow splanna yn y nerth. 17Ha pan y'n gwelis, my a goedhas orth y dreys kepar ha pan ven marow. Hag ev a worras y dhorn dhyghow warnav, ow leverel, ‘Na borth own. My yw an kynsa ha'n diwettha, 18ha neb a vew; hag yth eth ha bos marow; hag otta, bew ov vy trank heb worfenn, hag y'm beus alhwedhow ankow hag ifarn. 19Ytho skrif an pyth a welsys, ha'n pyth yw, ha'n pyth a hwyrvydh wosa an taklow ma. 20Mysteri an seyth sterenn a welsys a dhyghow dhymm, ha'n seyth kantoler owrek: an seyth sterenn yw eledh an seyth eglos: ha'n seyth kantoler yw an seyth eglos.

Matthew 12 Jesus Challenged 1At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. 2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. 3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; 4how he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? 5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? 6But I say unto you, That in this place is one greater than the temple. 7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. 8For the Son of man is Lord even of the sabbath day. 9And when he was departed thence, he went into their synagogue: 10and, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. 11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. 13Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. A Council of Pharisees 14Then the Pharisees went out, and held a council against him, how they might destroy him. 15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 16and charged them that they should not make him known: 17that it might be fulfilled which was spoken by Esaias the prophet, saying, 18Behold my servant, whom I have chosen; My beloved, in whom my soul is well pleased: I will put my spirit upon him, And he shall shew judgment to the Gentiles. 19He shall not strive, nor cry; Neither shall any man hear his voice in the streets. 20A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory. 21And in his name shall the Gentiles trust. False Charges 22Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. 23And all the people were amazed, and said, Is not this the son of David? 24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. 25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26and if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? 27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. 28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. 29Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30He that is not with me is against me; and he that gathereth not with me scattereth abroad. Blasphemy 31Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. 33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. 34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Demand for a Sign 38Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. 39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40for as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. 41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 43When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. 46While he yet talked to the people, behold, His Mother and Brethren his mother and his brethren stood without, desiring to speak with him. 47Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. 48But he answered and said unto him that told him, Who is my mother? and who are my brethren? 49And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! 50For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 12 Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

Jesus Teaches about Divorce (Mk 10.1–12) 1When Jesus finished saying these things, he left Galilee and went to the territory of Judea on the other side of the River Jordan. 2Large crowds followed him, and he healed them there. 3Some Pharisees came to him and tried to trap him by asking, “Does our Law allow a man to divorce his wife for whatever reason he wishes?” 4Jesus answered, “Haven't you read the scripture that says that in the beginning the Creator made people male and female? 5And God said, ‘For this reason a man will leave his father and mother and unite with his wife, and the two will become one.’ 6So they are no longer two, but one. No human being must separate, then, what God has joined together.” 7The Pharisees asked him, “Why, then, did Moses give the law for a man to hand his wife a divorce notice and send her away?” 8Jesus answered, “Moses gave you permission to divorce your wives because you are so hard to teach. But it was not like that at the time of creation. 9I tell you, then, that any man who divorces his wife for any cause other than her unfaithfulness, commits adultery if he marries some other woman.” 10His disciples said to him, “If this is how it is between a man and his wife, it is better not to marry.” 11Jesus answered, “This teaching does not apply to everyone, but only to those to whom God has given it. 12For there are different reasons why men cannot marry: some, because they were born that way; others, because men made them that way; and others do not marry for the sake of the Kingdom of heaven. Let him who can accept this teaching do so.” Jesus Blesses Little Children (Mk 10.13–16; Lk 18.15–17) 13Some people brought children to Jesus for him to place his hands on them and to pray for them, but the disciples scolded the people. 14Jesus said, “Let the children come to me and do not stop them, because the Kingdom of heaven belongs to such as these.” 15He placed his hands on them and then went away. The Rich Young Man (Mk 10.17–31; Lk 18.18–30) 16Once a man came to Jesus. “Teacher,” he asked, “what good thing must I do to receive eternal life?” 17“Why do you ask me concerning what is good?” answered Jesus. “There is only One who is good. Keep the commandments if you want to enter life.” 18“What commandments?” he asked. Jesus answered, “Do not commit murder; do not commit adultery; do not steal; do not accuse anyone falsely; 19respect your father and your mother; and love your neighbour as you love yourself.” 20“I have obeyed all these commandments,” the young man replied. “What else do I need to do?” 21Jesus said to him, “If you want to be perfect, go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 22When the young man heard this, he went away sad, because he was very rich. 23Jesus then said to his disciples, “I assure you: it will be very hard for rich people to enter the Kingdom of heaven. 24I repeat: it is much harder for a rich person to enter the Kingdom of God than for a camel to go through the eye of a needle.” 25When the disciples heard this, they were completely amazed. “Who, then, can be saved?” they asked. 26Jesus looked straight at them and answered, “This is impossible for human beings, but for God everything is possible.” 27Then Peter spoke up. “Look,” he said, “we have left everything and followed you. What will we have?” 28Jesus said to them, “You can be sure that when the Son of Man sits on his glorious throne in the New Age, then you twelve followers of mine will also sit on thrones, to rule the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake, will receive a hundred times more and will be given eternal life. 30But many who now are first will be last, and many who now are last will be first.
Dyskas a-dro dhe Dhidhemmedhyans Mark 10:1-12 1Ha pan worfennas Yesu an lavarow ma, ev a omdennas a Alile ha dos yn oryon Yudi a'n tu arall dhe'n Yordan. 2Ha routhow bras a'n siwyas hag ev a's yaghhas ena. 3Hag y teuth dhodho Fariseow orth y brevi, hag yn-medhons, ‘Yw lafyl rag den, ev dhe dhidhemmedhi y wreg rag neb skila vytholl?’ 4Hag ev a worthybis ow leverel, ‘A ny wrussowgh redya, neb a's formyas y'n dalleth “dh'aga gul gorreydh ha benynreydh”? 5ha leverel, “Rakhenna y hwra den gasa y das ha'y vamm ha glena orth y wreg ha'n dhew a dheu ha bos unn kig”? 6Ytho nyns yns i na fella dew mes unn kig. Rakhenna an dra a wrug Duw y junya war-barth, den na wres y ranna.’ 7Yn-medhons dhodho, ‘Ytho prag y hworhemmynnis Moyses dhe ri lyther didhemmedhyans ha'y dannvon dhe-ves?’ 8Yn-medh ev dhedha, ‘Moyses a wrug agas gasa dhe dhidhemmedhi agas gwragedh drefenn kaletter agas kolonn, mes ny veu yndella a'n dalleth. 9Ha my a lever dhywgh, piwpynag oll a dhidhemmettho y wreg marnas drefenn dijastita hag ena demmedhi benyn arall, an den na a wra avoutri.’ 10Y dhyskyblon a leveris dhodho, ‘Mars yw an kas yndella dhe dhen gans y wreg, gwell yw na dhemmettho.’ 11Mes yn-medh ev dhedha, ‘Ny yll pubonan degemmeres an lavar na, saw an re may fo grontys dhedha. 12Rag yma spadhesigyon a veu genys yndella a-dhia dorr aga mamm, hag yma spadhesigyon a veu spadhys gans tus, hag yma spadhesigyon a spadhsons aga honan a-barth gwlaskor nev. Neb a yll degemmeres hemma, gwres ev y dhegemmeres.’ Yesu a Vennik an Fleghesigow Mark 10:13-16; Luk 18:15-17 13Ena y feu dres dhodho fleghesigow rag ev dhe worra y dhiwla warnedha ha pysi; mes an dhyskyblon a geredhis an dus. 14Mes Yesu a leveris, ‘Gesewgh an fleghesigow dhe dhos dhymmo ha na wrewgh aga lettya, rag dhe re a'n par ma yw gwlaskor nev.’ 15Ha wosa ev dhe worra y dhiwla warnedha yth omdennas alena. An Den Rych Mark 10:17-31; Luk 18:18-30 16Hag awotta, nebonan a dheuth ha leverel dhodho, ‘A Vester, pandr'eus 'vas a wrav vy rag kavoes bewnans heb diwedh?’ 17Yn-medh ev dhodho, ‘Prag y hwovynnydh orthiv a-dro dhe'n dra yw mas? Onan yma neb yw mas. Mar mynnydh mos a-bervedh y'n bewnans na, gwith an gorhemmynnow.’ 18Yn-medh ev dhodho, ‘Py re?’ Yesu a leveris ‘Na ladh, Na wra avoutri, Na lader, Na dhog kammdhustuni, 19Gwra enora dha das ha'th vamm, ha Kar dha gentrevek avelos ty dha honan.’ 20An den yowynk a leveris, ‘Oll an re ma my re withas, pandra hwath a fyll dhymm?’ 21Yn-medh Yesu dhodho, ‘Mar mynnydh bos perfydh, ke ha gwerth an taklow eus dhis, ha ri dhe'n voghosogyon ha ty a gyv tresor y'n nevow; ha deus dhe'm holya.’ 22Henna pan glewas an den yowynk yth eth trist dhe-ves; rag yth esa dhodho meur a byth an bys. 23Ena Yesu a leveris dh'y dhyskyblon, ‘Yn hwir y lavarav dhywgh, kales vydh dhe dhen rych mones a-bervedh yn gwlaskor nev. 24My a lever dhywgh arta, esya yw kowrvargh dhe dremena dre graw naswydh ages dell yll den rych mones a-bervedh yn gwlaskor Duw.’ 25Pan glewas an dhyskyblon henna, pur sowdhenys ens i, hag yn-medhons, ‘Piw ytho a yll bos selwys?’ 26Yesu a viras orta ha leverel, ‘Hemm yw dres galloes den mes gans Duw pup-tra a yll bos gwrys.’ 27Ena Peder a worthybis ha leverel dhodho, ‘Otta, ni re asas pup-tra oll ha'th holya; pandr'a vydh ragon ni ytho?’ 28Yn-medh Yesu dhedha, ‘Yn hwir y lavarav dhywgh, hwi neb a wrug ow holya, pan esettho Mab an den war dron y wolewder y'n genesigeth nowydh, hwi ynwedh a esedh war dhewdhek tron, ow preusi dewdhek loeth Ysrael. 29Ha pubonan neb re asas chiow po breder po hwerydh po tas po mamm po fleghes po tiryow a-barth ow hanow vy, ev a dhegemmer kansplek, hag ev a erit bewnans heb diwedh. 30Mes lies huni yw kynsa a vydh diwettha, ha'n re dhiwettha kynsa.

The Parable of the Wedding Feast (Lk 14.15–24) 1Jesus again used parables in talking to the people. 2“The Kingdom of heaven is like this. Once there was a king who prepared a wedding feast for his son. 3He sent his servants to tell the invited guests to come to the feast, but they did not want to come. 4So he sent other servants with this message for the guests: ‘My feast is ready now; my bullocks and prize calves have been butchered, and everything is ready. Come to the wedding feast!’ 5But the invited guests paid no attention and went about their business: one went to his farm, another to his shop, 6while others grabbed the servants, beat them, and killed them. 7The king was very angry; so he sent his soldiers, who killed those murderers and burnt down their city. 8Then he called his servants and said to them, ‘My wedding feast is ready, but the people I invited did not deserve it. 9Now go to the main streets and invite to the feast as many people as you find.’ 10So the servants went out into the streets and gathered all the people they could find, good and bad alike; and the wedding hall was filled with people. 11“The king went in to look at the guests and saw a man who was not wearing wedding clothes. 12‘Friend, how did you get in here without wedding clothes?’ the king asked him. But the man said nothing. 13Then the king told the servants, ‘Tie him up hand and foot, and throw him outside in the dark. There he will cry and grind his teeth.’ ” 14And Jesus concluded, “Many are invited, but few are chosen.” The Question about Paying Taxes (Mk 12.13–17; Lk 20.20–26) 15The Pharisees went off and made a plan to trap Jesus with questions. 16Then they sent to him some of their disciples and some members of Herod's party. “Teacher,” they said, “we know that you tell the truth. You teach the truth about God's will for people, without worrying about what others think, because you pay no attention to anyone's status. 17Tell us, then, what do you think? Is it against our Law to pay taxes to the Roman Emperor, or not?” 18Jesus, however, was aware of their evil plan, and so he said, “You hypocrites! Why are you trying to trap me? 19Show me the coin for paying the tax!” They brought him the coin, 20and he asked them, “Whose face and name are these?” 21“The Emperor's,” they answered. So Jesus said to them, “Well, then, pay the Emperor what belongs to the Emperor, and pay God what belongs to God.” 22When they heard this, they were amazed; and they left him and went away. The Question about Rising from Death (Mk 12.18–27; Lk 20.27–40) 23That same day some Sadducees came to Jesus and claimed that people will not rise from death. 24“Teacher,” they said, “Moses said that if a man who has no children dies, his brother must marry the widow so that they can have children who will be considered the dead man's children. 25Now, there were seven brothers who used to live here. The eldest got married and died without having children, so he left his widow to his brother. 26The same thing happened to the second brother, to the third, and finally to all seven. 27Last of all, the woman died. 28Now, on the day when the dead rise to life, whose wife will she be? All of them had married her.” 29Jesus answered them, “How wrong you are! It is because you don't know the Scriptures or God's power. 30For when the dead rise to life, they will be like the angels in heaven and will not marry. 31Now, as for the dead rising to life: haven't you ever read what God has told you? He said, 32‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’ He is the God of the living, not of the dead.” 33When the crowds heard this, they were amazed at his teaching. The Great Commandment (Mk 12.28–34; Lk 10.25–28) 34When the Pharisees heard that Jesus had silenced the Sadducees, they came together, 35and one of them, a teacher of the Law, tried to trap him with a question. 36“Teacher,” he asked, “which is the greatest commandment in the Law?” 37Jesus answered, “ ‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38This is the greatest and the most important commandment. 39The second most important commandment is like it: ‘Love your neighbour as you love yourself.’ 40The whole Law of Moses and the teachings of the prophets depend on these two commandments.” The Question about the Messiah (Mk 12.35–37; Lk 20.41–44) 41When some Pharisees gathered together, Jesus asked them, 42“What do you think about the Messiah? Whose descendant is he?” “He is David's descendant,” they answered. 43“Why, then,” Jesus asked, “did the Spirit inspire David to call him ‘Lord’? David said, 44‘The Lord said to my Lord: Sit here on my right until I put your enemies under your feet.’ 45If, then, David called him ‘Lord’, how can the Messiah be David's descendant?” 46No one was able to give Jesus any answer, and from that day on no one dared to ask him any more questions.
1Ha Yesu a worthybis, ow kewsel dhedha arta dre barabolennow, ow leverel, 2‘Gwlaskor nev yw hevelebys dhe unn myghtern a wrug goel demmedhyans dh'y vab. 3Hag ev a dhannvonas y gethwesyon dhe dhri an dus gelwys dhe dhos dhe'n demmedhyans, mes i ny vynnens dos. 4Arta ev a dhannvonas kethwesyon erell, ow leverel, “Derivewgh dhe'n dus a veu gelwys, Awotta, my re bareusis ow hevewi, ledhys yw ow oghen ha'm lodhnow peskys; pup-tra oll yw parys; dewgh dhe'n demmedhyans.” 5Mes i a skonyas a wul henna ha mones yn-kerdh y hwrussons, onan dh'y vargen-tir, hag arall dh'y negys. 6Ha'n re erell a dhalghennas y gethwesyon hag a's tebeldhyghtyas ha'ga ladha. 7Ha'n myghtern a sorras hag a dhannvonas y luyow dhe dhiswul an dhenledhysi na hag a loskas aga sita. 8Ena yn-medh ev dh'y gethwesyon, “An demmedhyans yw parys, mes nyns o gwiw an dus a via gelwys. 9Kewgh ytho dhe'n fordhow-meur ha myns a dhyerbynnowgh, gelwewgh i dhe'n demmedhyans.” 10Hag yth eth an gethwesyon na yn-mes dhe'n fordhow ha kuntell oll an dus a wrussons aga dyerbynna, an re dhrog ha da kekeffrys; ha hel an demmedhyans a veu lenwys a westoryon. 11‘Ha'n myghtern pan dheuth a-ji dhe vires orth an westoryon, a welas unn den ena nag esa warnodho gwisk demmedhyans, 12hag yn-medh ev dhodho, “Koweth, fatell dheuthys omma heb gwisk demmedhyans?” Ha tewel a wrug an den. 13Ena yn-medh an myghtern dhe'n servysi, “Kelmewgh y dhewdroes ha'y dhiwla ha tewlewgh ev y'n tewolgow pella. Ena y fydh oelva ha skrinva dyns” 14Rag lies yw gelwys, mes tanow yw an re yw dewisys.’ Ri Trubyt dhe Sesar Mark 12:13-17; Luk 20:20-26 15Ena an Fariseow a omdennas ha kemmeres kusul fatell wrellens y vaglenna yn y lavarow. 16Hag i a dhannvonas dhodho aga dyskyblon gans an Herodyanys, ow leverel, ‘Mester, ni a woer dha vos gwir, hag ow tyski fordh Duw yn gwiryonedh, ha ny'th teur mann a dhenvyth rag ny virydh orth fas tus. 17Lavar dhyn ytho pyth yw dha vreus: yw lafyl ri trubyt dhe Sesar, po nag yw?’ 18Mes Yesu, ow kodhvos aga droktra a leveris, ‘Prag y'm prevowgh vy, hwi falswesyon? 19Diskwedhewgh dhymm mona an trubyt.’ Hag i a dhros dhodho dinerenn. 20Hag ev a leveris dhedha, ‘Piw a bew an imaj ma ha'n pennskrifa?’ 21Yn-medhons dhodho, ‘Sesar.’ Ena yn-medh ev dhedha, ‘Attelewgh ytho dhe Sesar an taklow yw dhe Sesar, ha dhe Dhuw an taklow yw dhe Dhuw.’ 22Henna pan y'n klewsons marth a's teva, hag i a'n gasas ha mos dhe-ves. 23Y'n keth jydh na y teuth dhodho Sadukeow neb a lever nag eus dasserghyans, hag i a wovynnas orto 24ow leverel, ‘Mester, Moyses a leveris, Mar merow neb den heb bos dhodho fleghes, y koedh dh'y vroder demmedhi y wreg ev ha maga askorr dh'y vroder. 25Yth esa yn agan mysk seyth broder; ha'n kynsa, wosa demmedhi, a verwis heb gasa askorr, hag a asas y wreg dh'y vroder. 26Y'n keth vaner an nessa, ha'n tressa bys y'n seythves. 27Yn tiwettha oll an venyn a verwis. 28Y'n dasserghyans ytho piw a'n seyth a vydh hi an wreg dhodho, rag i oll a's teva hi?’ 29Yesu a worthybis ha leverel dhedha, ‘Kammdybi a wrewgh, drefenn na wodhowgh naneyl an skryptors na galloes Duw. 30Rag y'n dasserghyans ny dhemmedhons, ha nyns yns i res yn demmedhyans, mes yth yns i avel eledh Duw yn nev. 31Hag a-dro dhe dhasserghyans an re varow, a ny redsowgh an dra derivys dhywgh gans Duw, ow leverel, 32“My yw Duw Abraham ha Duw Ysak ha Duw Yakob”? Nyns yw ev Duw an re varow saw a'n re vew.’ 33Ha pan glewas an routhow henna, marth a's teva a'y dhyskas. An Gorhemmynn Meur Mark 12:28-34; Luk 10:25-28 34Ha'n Fariseow wosa klewes ev dhe wul dhe'n Sadukeow tewel, a omguntellas war-barth, 35hag onan anedha, laghyas, a wovynnas orto, orth y brevi, 36‘Mester, pandra yw an brassa gorhemmynn y'n lagha?’ 37Yn-medh ev dhodho, ‘ “Ty a wra kara an Arloedh dha Dhuw gans oll dha golonn ha gans oll dha enev ha gans oll dha vrys.” 38Hemm yw an brassa ha'n kynsa gorhemmynn. 39Ha'n nessa yw haval dhodho, “Ty a wra kara dha gentrevek kepar dell omgerydh dha honan.” 40War a'n dhew worhemmynn ma yma oll an lagha ha'n brofoesi ow kregi.’ Govynn a-dro dhe Vab Davydh Mark 12:35-37; Luk 20:41-44 41Ha pan veu an Fariseow omguntellys war-barth, Yesu a wovynnas orta 42ow leverel, ‘Pandra dybowgh hwi a-dro dhe'n Krist? Piw dhodho yw ev mab?’ Yn-medhons dhodho, ‘Dhe Davydh.’ 43Yn-medh ev dhedha, ‘Fatell ytho y hwra Davydh y'n Spyrys y elwel Arloedh, ow leverel, 44“An Arloedh a leveris dhe'm Arloedh, ‘Ty esedh a'n barth dhyghow dhymm erna worriv dha eskerens yn-dann dha dreys’ ”? 45Ytho Davydh mara'n gelow “Arloedh”, fatell yw ev y vab?’ 46Ha ny ylli denvyth leverel ger dhodho yn gorthyp, na ny vedhas denvyth a-dhia'n jydh na govynn orto namoy.