a veu peryllys oor Engels

a veu peryllys

Vertalings in die woordeboek Kornies - Engels

put at risk

was endangered

voorbeelde

/ a veu peryllys / / /
put at risk

/ a veu peryllys / / /
was endangered

Pan esen vy owth oberi yn Nijeria, y hallen vy metya hag omlowenhe gans soedhogyon Nijerek adhyskys ha'ga theylu. Meur a'ga fleghes a allas keskewsel yn Sowsnek, mes dell hevel, poes o gansa devnydhya aga thaves loethel aga honan. Martesen, i re beu digolennys erbynn devnydhya aga thaves aga honan. My a dybis henna dhe vos nebes trist, ha dredho, aga gonisogeth yethoniethek aga honan a veu peryllys. Henn a wrug kovhe orthiv a Gernewek re dheuth ha bos namnag difeudhys dhe'n 19ves kannsblydhen. Truedh ha hevelepter an studh a vovyas orthiv dhe dhalleth studhya ow henyeth ow honan.
Whilst working in Nigeria, I was in a position to meet and socialise with educated Nigerian officials and their families. Many of their children were able to converse in English, but seemed reluctant or unable to use their own tribal language. It may have been that they had been discouraged from using their own language. This seemed rather sad and put their own linguistic culture at risk. It seemed reminiscient of Cornish, which had all but become extinct by the 19th century. The pathos and similarity of the situation motivated me to take up learning my own ancient language.

An 11ves mis Gwynngala 2013, an SenedhEuropek a bassyas avis krev y eryow hag a dherivas skoodhyans na veu godhvedhys kyns rag diverseth yethoniethel peryllys a Europ.
On September 11 2013, the European Parliament passed a strongly worded motion which expressed unprecedented support for Europe’s endangered linguistic diversity.

An 11ves mis Gwynngala 2013, an Senedh Europek a bassyas avis krev y eryow hag a dherivas skoodhyans na veu godhvedhys kyns rag diverseth yethoniethel peryllys a Europa.
On September 11 2013, the European Parliament passed a strongly worded motion which expressed unprecedented support for Europe’s endangered linguistic diversity.

Wosa an gwayn splann an bennseythen kens, yth esa gwaytyans meur y fia an Vorladron sewen arta an bennseythen ma, mes an Park Athletek yw le cales dhe waynya. An Vorladron a gemeras an kensa pot ha woja cuntell aga fot aga honen, y eth pur ogas dhe scorya, pan dhegemeras Shae Tucker an bel hag yn unn scubella a-denewen copel a dhefendyoryon a slynkyas copel a vetrow dhiworth an linen. Nyns o pell woja hemma, ny wrug Robin Wedlake fyllel scorya y’n gornel marnas dre gelly an bel yn dalhen. Ena, pan veu Richmond spalys a-dherag an peulyow. Luke Scully a worras an Vorladron yn-rag gans y bot – 3-0. Seyth mynysen woja hemma J. Bruzulier a welas ajy y’n defens Richmond ha scorya an kensa assay mes ny veu hemma treylyes – 8-0. Richmond lebmyn a wrug nebes omsettyans peryllys, mes an Vorladron a omsynsas fast. Byttegyns, Richmond a veu pewashes spal pymp mynysen kens hanter-termyn, mes pot Tom Hodgson eth a-dreus fas an peulyow, ha’n scor a drigas an keth bys yn hanter-termyn.
After the brilliant win the last week-end, there was great hope that the Pirates would be successful again this week-end, but the Athletic Park is a difficult place to get a win. The Pirates kicked off and after collecting their own kick, they went very close to scoring, when Shae Tucker received the ball, and brushing aside a couple of defenders, slipped just a couple of metres from the line. Not long after this, Robin Wedlake only failed to score in the corner when he lost the ball in a tackle. Then, Richmond were penalised in front of the posts. Luke Scully put the Pirates ahead with the boot – 3-0. Seven minutes later JB Bruzulier saw a gap in the defence and scored the first try, which was not converted – 8-0. Richmond now made some dangerous attacks, but the Pirates held fast. However, Richmond were awarded a penalty five minutes before half-time, but Tom Hodgson’s kick went across the face of the posts, and the scored remained the same until half-time.

Kernewek, an yeth, yw aswonys avel yeth minoryta yn-dann an Chartour Europek rag Yethow Ranndiryel ha Minoryta. Dasklassys veu gans UNESCO yn 2010 avel ‘peryllys yn troboyntel’ ha dres an argerdh a dhasvywheans, gans an niver a dus owth ombrofya dhe’n apposyansow y’n yeth kernewek gans Kesva an Taves Kernewek KESVA ow kresegi tevyans a 18% BWV dhyworth 2016- 20181, konter an tuedh ollvysel a dhiverseth yethek ow lehe. Kernewek yw yeth usi ow pywa ha tevi.
Kernewek, the Cornish language, is recognised as a minority language under the European Charter for Regional or Minority Languages (ECRML, 2003). It was reclassified by UNESCO in 2010 as ‘critically endangered’ and in the process of revitalisation, with the number of people taking a Cornish language exam with the Cornish Language Board KESVA averaging 18% YOY growth from 2016–20181, bucking the worldwide trend of diminishing linguistic diversity. Cornish is a living, growing language.

Kenedhel yw Kernow. Kernewek, an yeth, yw aswonys avel yeth minoryta yn-dann an Chartour Europek rag Yethow Ranndiryel ha Minoryta (CEYRM, 2003). Dasklassys veu gans UNESCO yn 2010 avel ‘peryllys yn troboyntel’ ha dres an argerdh a dhasvywheans, gans an niver a dus owth ombrofya dhe’n apposyansow y’n yeth kernewek gans Kesva an Taves Kernewek KESVA ow kresegi tevyans a 18% BWV dhyworth 2016- 20181, konter an tuedh ollvysel a dhiverseth yethek ow lehe.Kernewek yw yeth usi ow pywa, tevi. An ervirans dhe aswon honanieth unnik an Gernowyon a re dhedha an keth savla yn dann an Kevambos Framweyth rag Difresyans a Vinorytys Kenedhlek (KFDVK) ha tus keltek erel an RU, an Albanyon, an Gembrion ha’n Wodhyli (Governans RU, 2014). An Gernowyon a’s teves aga hwedhlow aga honan dh’aga derivas, a dalvia bos hwedhlys y’ga levow aga honan: istori gothus ha gonisogeth unnik, yeth arbennek, termyn present beghus ha devedhek dismygek. Gologva arbennek orth an bys hag yw kevrynnys gans teyluyow ha kemenethow yn diwottiow, klubow kowethasek, helyow trevow, gans gwariva hag ilow, orth golyow ha festow dres oll an vledhen, yn Kernow hys-ha-hys. Mes orth lagas a-ves, gonisogeth kernewek yw anweladow ogasti, ha le mayth yw gweladow, lehes yw dhe ‘goyntys leel’ dhe vos gwelys avel rann a vewedh kernewek gwarahys po prevyans vysytyer. Kernow yw kampollys yn tivers avel duketh, tiredh, is-tiredh, konteth, po avel pennhyns anhedhek. Homm yw gwel a-ves a ‘aral’ a denn vystyoryon yn bushow bras, myth-le selys war ‘romansekheans teg’ (Moseley 2018, f.110) pystriys gans kansvledhen anlettys a argemynnow viaj romansek, desedhans drama istorek ha jornalyaseth tornyaseth sesonel. Askorrans kernewek yw gwelys yn fenowgh dre brism a’y istori po y dirwedh avel kilva. Nebes askorroryon leel a venegas bos spas rag hwedhlans arnowydh ha rag keskelmans gans gonisogethow keltek erel, kepar ha Kembra po Breten Vyghan. Re rontyas dhe Gernow gre minoryta a-ji dhe’n RU mes hwath govyn ygor yw mars eus marghas rag hwedhlans kernewek fylmys a’n par ma a-ji hag adar CIOS (Saffery Champness 2018, f.55). An hwedhlor alowys, lev a awtorita a-ves, a lever dhe’n Gernowyon piw yns i, ha styrya termys a’ga bosva, ha na wrons i eksistya yn hwir (Daily Mail, 2010), ha’ga bos feusik dhe vywa yn rann an bys mar deg. Dres an ‘lagattans tornyas trevesigel perghenogel’ (Moseley 2018, f.193), yn metyans gans gwel ledanna es karten bost, gwirder erbysek dyffrans yw digudhys: bargennyow tir nerth konnyk, an goredhom anedhans, bonniow teknologieth vysyel, menegvaow esow liesek, an diwysyans efanvos... usi ow tri yn fog imach komplettha dres eghen es Kernow ‘pastiow ha dehen’. Peswora Breus Kessedhek Kussulyek Konsel Europa war gowlwrians an KFDVK gans an Ruwvaneth Unys, recevys an 25ens a vis Me 2016, a wolowboynt an kuhudhans ma: an BBC bys dhe’n termyn ma dhe worra Kernow yn bagas gans Pow Sows Soth West hag yn maner siansek dhe gemyska daldraow kernewek... An Kessedhek Kussul a edreg an profil ispoyntyel a Gernewek war vedia pennfrosek. An 5 mynysen pub seythen a dowlennow kernewek darlesys gans an BBC war Radyo Kernow a veu arvreusys gans kernewegoryon dhe vos anlowr – ow tochya gis, dalgh ha hirder (Konsel Europa 2017, f.31). Y’n Deverow Ollgemmyn Chartour Ryel an BBC (14) rann Diversita (5) 2016 y leverir: ‘Res yw dhe’n BBC skoodhya yethow ranndiryel ha minoryta an Ruvaneth Unys der y eskorrans ha gonisyow ha dre gesparethow gans kowethyansow erel.’ (DCMS, 2016).
Cornwall is a Nation. Cornwall is a Nation. Kernewek, the Cornish language, is recognised as a minority language under the European Charter for Regional or Minority Languages (ECRML, 2003). It was reclassified by UNESCO in 2010 as ‘critically endangered’ and in the process of revitalisation, with the number of people taking a Cornish language exam with the Cornish Language Board KESVA averaging 18% YOY growth from 2016–20181, bucking the worldwide trend of diminishing linguistic diversity. Cornish is a living, growing language. The decision to recognise the unique identity of the Cornish, now affords them the same status under the FCPNM2 as the UK’s other Celtic people, the Scots, the Welsh and the Irish (UK Government, 2014). The Cornish have their own stories to tell, that should be told in their own voices: a proud history and unique culture, a distinctive language, a demanding present and an inventive future. A particular perspective on the world that is shared by families and communities in pubs, social clubs, village halls, with theatre and music, at feasts and festivals around the year, the length and breadth of Kernow. But to an outside eye, Cornish culture is practically invisible, and where it is visible, it is diminished to a ‘local curiosity’ to view as part of the commodified Cornish lifestyle or visitor experience. Cornwall is variously referred to as a duchy, region, sub-region, county3, as a perpetual destination. This is an outsider view of ‘other’ that attracts visitors in their droves, a place-myth based upon ‘picturesque romanticization’ (Moseley 2018, p.110) conjured by a hundred unhindered years of romantic travelogue, period drama location and seasonal tourism journalism. Often Cornish production is seen through the prism of its history or its landscape as backdrop. Some local producers indicated that there was place for modern storytelling and for connecting with other Celtic cultures, such as Wales or Brittany. Cornwall has been granted minority status within the UK but it remains an open question as to whether there is a market for such filmed Cornish storytelling both within and without CIOS4 (Saffery Champness 2018, p.55). The sanctioned narrator, the external voice of authority, tells the Cornish who they are, defines the terms of their existence, that they don’t really exist (Daily Mail, 2010), that they’re so lucky to live in such a beautiful part of the world. Beyond the ‘colonial, appropriating tourist gaze’ (Moseley 2018, p.193), in an encountering with a view wider than a postcard, a divergent economic reality is revealed: smart energy farms, the housing crisis, digital tech clusters, indices of multiple deprivation, the space industry... bringing into focus a far more complex picture than ‘pasties and cream’ Cornwall. The Council of Europe Advisory Committee Fourth Opinion on the implementation of the FCPNM by the United Kingdom adopted on 25 May 2016 highlights this indictment, that: so far the BBC has tended to group Cornwall as part of South West England and in an arbitrary manner blending out Cornish issues... The Advisory Committee regrets the minimal profile of Cornish on mainstream media. The 5 minutes a week of Cornish programmes broadcast by the BBC on Radio Cornwall was criticised by interlocutors as being totally insufficient – in terms of style, content and length (Council of Europe 2017, p.31) In the BBC Royal Charter’s General Duties (14) Diversity section (5) of 2016 it states ‘The BBC must support the regional and minority languages5 of the United Kingdom through its output and services and through partnerships with other organisations’ (DCMS, 2016).