a-barth dewis oor Engels

a-barth dewis

Vertalings in die woordeboek Kornies - Engels

pro-choice

adjektief

voorbeelde

a-barth dewis
pro-choice

/ a-barth dewis / / /
pro-choice

I a gesober war-barth, ha rag henna moy effeythus yns y'n dewis a bottow askorrys gansa.
They work in cooperation, making them more effective in the range of pots they produce.

veu gelwys war-barth may fe ervirys pandr’a wrens a-barth aga breder esa yn ahwer ha hag yn-dann omsettyans gans eskerens. 17 Yudas a leveris dhe Simon y vroder, ‘Dewis gwer ragos ha ke ha deliver dha vreder yn Galile; my ha’m broder Yonathan a dhe Gilead.’ 18 Mes ev a asas Yosep mab Zekaria, hag Azaria, ledyer an bobel, gans remenant a’n lu yn Yudi rag hy gwitha, 19 hag y ros dhedha an gorhemmynn ma, ‘Kemmerewgh charj war an bobel ma, mes na vatelewgh gans an Jentilys bys pan dhehwellyn.’ 20 Tri mil wour a veu rynnys dhe Simon mayth ellen dhe Alile, hag eth mil wour dhe Yudas rag Gilead.
[no English parallel text | tekst kettuel Sowsnek vyth]

7 Pan gowlwrussen an vyaj dhiworth Tyr, ni a dheuth dhe Ptolemais, may salussyn an vreder ha gortos gansa unn jydh. 8 Ha ternos ni eth yn-rag ha dos dhe Sesarea, ha ni eth yn chi Felip an aweyler, onan a’n seyth, ha triga ganso. 9 Lemmyn yth esa dhe’n gour ma peder myrgh, gwyrghesow neb a brofoesa. 10 Ha wosa ni dhe driga ena lies dydh, unn profoes henwys Agabus a dheuth yn-nans dhiworth Yudi, 11 hag ev a dheuth dhyn, hag ow kemmeres grogys Powl ev a omgolmas er an dreys ha’n dhiwla ha leverel, ‘Yndellma y lever an Spyrys Sans, “Y’n for’ ma an Yedhewon yn Yerusalem a wra kelmi an gour a bew an grogys ma, hag i a wra y dhelivra yn leuv an Jentilys.” ’ 12 Ha pan glewsyn an taklow ma, ha ni ha trigoryon an tyller na a’n pysis nag ella yn-bann dhe Yerusalem. 13 Ena Powl a worthybis, ‘Pandr’a wrewgh hwi, owth oela ha treghi ow holonn? Rag parys ov vy dhe vos kelmys keffrys ha merwel yn Yerusalem a-barth hanow an Arloedh.’ 14 Ha pan na yllsyn y lesta, ni a dewis wosa leverel, ‘Re bo gwrys bodh an Arloedh.’
[no English parallel text | tekst kettuel Sowsnek vyth]

‘Ywa yn hwir?’ a hwarthas Gyldor. ‘Ny re Elfow kusul gans taves rydh marnas boghes, drefenn bos kusul ro peryllus, diworth nebonan keffrys ha diworth an re fur dhe’n re fur, ha pub fordh a ella war-tu ha penn drog. Mes pyth eus yn dha gever jy? Ny wruss’ta leverel puptra orthiv yn dha gever; hag yn kas ma, fatell allav vy gul dewis gwell es ty? Mes, mar mynnydh orthiv kusul, my a vynn hy ri a-barth kowethter. My a dyb bos res dhis mos lemmyn, distowgh, heb ardak; ha mar ny dheu Gandalf kyns ty dhe dhalleth, my a gusul henna ynwedh: na ge dha honan. Kemmer neb kowetha a yllydh trestya ynna hag yw bolonjedhek. Lemmyn, y tal dhis bos synsys orthiv, drefenn na rov an kusul ma yn lowen. Yma dhe Elfow lavuryow hag ahwer aga honan, ha ny vern dhedha hwarvosow a-dro dhe hobytow, po neb kroadur arall war an norvys. Agan fordhow a dreus gansa yn nammenowgh, po dre jons po dre skila. Y’n omvetyans ma y fo moy es chons; mes nyns yw an skila kler dhymmo, hag yma own dhymm leverel re.’
‘Is it indeed?’ laughed Gildor. ‘Elves seldom give unguarded advice, for advice is a dangerous gift, even from the wise to the wise, and all courses may run ill. But what would you? You have not told me all concerning yourself; and how then shall I choose better than you? But if you demand advice, I will for friendship’s sake give it. I think you should now go at once, without delay; and if Gandalf does not come before you set out, then I also advise this: do not go alone. Take such friends as are trusty and willing. Now you should be grateful, for I do not give this counsel gladly. The Elves have their own labours and their own sorrows, and they are little concerned with the ways of hobbits, or of any other creatures upon earth. Our paths cross theirs seldom, by chance or purpose. In this meeting there may be more than chance; but the purpose is not clear to me, and I fear to say too much.’

OW SPENA TERMYN Y’N GLEUDHGELL DEYLYUYEK. My a goskas dres termyn hir lowr drefenn difygyans dien ow nerth – y’m brys hag y’m korf an dhew. Kettell hedhis ow resek an adreynalin, klamderys en vy. Pan dhifunis, yth esa golow dydh. Y hyllyn klywes tardh treweythys gonnys – poes ha skav – ow tos dhiworth leow a-ves. My a glywas, dell grysyn, nebes rondys dhe vos lowsyes dhiworth tankow, ow kana hag i nijys der an ayr. Yth esa hwath bos klywys skrijans ha bedhyglans. Nyns esens na hwath, an zombis, fethys yn tien mes, yn sertan, nyns o lemmyn an oberyans breselyek saw skubylenna an re a dreusvywsa an nerth meur y grevder, may hwrussa devnydh an soudoryon nyhewer. Nyns esa edhomm dhymm gul devnydh a’m awen rag gweles y’m brys vy an ladhva didruedh ow hwarvos hwath dres an daras dur degeys an gleudgell. Byttegyns, y’n tor’ ma, sparyes en ni erbynn kemmeres rann ynno – po avel vyktymys po avel gwryoryon. (“Po avel vyktymys po avel gwryoryon” – ass o henna dewis. Y sevi Davydh ha my, warbarth, yn le unnik.) A-barth yeghes ow brys, my a erviras dhe lettya an hwarvosow ma dhiworto – yn hwir, lettya puptra oll – taklow diboes hogen. Yth esa termyn lowr dhymm rag notya an taklow a-berth y’n gleudhgell deyluyek may hwoskeusi lemmyn Davydh ha my. Ytho, gesewgh vy kevrenna ow notyansow gensowgh. Yth ens i, perghennow a’n drehevyans byghan ma, a dhevedhyans Italek. Mar ny yllys redya hogen an henwyn a omdhiskwedha war an lownyow re via stegys dhe’n neythigow, y hyllys bos sertan a-dro dhodho dhe’n kynsa vu. Yth esa an pervedh afinys gans meur a dhelyow: imajys a Yesus, Yosep ha Maria Wynn (y’ga mysk an huni may hwrussa devnydh Powl anodho rag ladha an zombi esa owth omsettya war Jarles.) Y tegi an parosyow foslywyansow ow tiskwedhes gwelyow biblek a heveli bos pur haval dhe’n imajys an Chapel Sixtus – gorrys ena hwymm-hwamm, dell heveli, hag oll a-dro, skeusennow sans ha pederow salwer Maria Wynn. Byttegyns, an moyha kerys tra ragov vy o portrayans plastek a Bab Yowann XXIII, meur y ughelder mes hwath ewntrek, a’y sav y’n entrans a Vasilyka Sen Peder. Prag o hemma an moyha kerys dhymm? Mar kweskys dorn plastek esa ow ri an vennath babek, golow byghan eth yn fyw yn krommdo an vasilyka!
SPENDING TIME IN THE FAMILY CRYPT. I slept for a time out of sheer exhaustion – both mental and physical. Once the adrenalin stopped flowing, I was out cold. When I awoke, it was daylight. I could still hear the occasional report of guns – light and heavy – coming from outside. I even fancied that I heard a few tank rounds being loosed off and singing as they flew through the air. There was still audible screaming and roaring. The zombies had not yet been completely subdued but, surely, the military operation was now merely mopping up those who had survived the overwhelming force used by the military on the previous night. I didn’t need to use my imagination to visualise what pitiless slaughter was still happening beyond the closed steel door of the crypt. But, for the moment, we were spared from participating in it – either as victims or as perpetrators. (“Either as victims or as perpetrators”. What a choice. David and I, together, stood in a unique position.) For the sake of my ongoing sanity, I decided to block those events out – anything, in fact – even trivial, unimportant things. I had a lot of time to observe the inside of the family crypt in which David and I now sheltered. So, let me share my observations with you. The owners of the facility were plainly of Italian descent. Even if one could not have read the names which appeared on the plaques attached to the various niches, you just knew this was so, at first sight. The interior was festooned with statues of Jesus, Joseph and the Blessed Virgin Mary (including the one that Paul had used to dispatch the zombie that attacked Charles). The walls bore frescoes of biblical scenes which seemed to draw heavily on the images of the Sistine Chapel – and there were holy pictures and rosary beads placed, seemingly at random, all about the place. But my favourite artefact was a plastic model of a giant, but still avuncular, Pope John XXIII standing in the entrance of St. Peter’s Basilica. Why was this my favourite? Because, if you squeezed the plastic hand that was bestowing the papal blessing, a little light lit up in the cupola of the basilica!

OBEROW 21 Vyaj Powl dhe Yerusalem 1Lemmyn dell hwarva, ha ni omdennys dhiworta, ni a woelyas, ow siwya resegva gewar dhe Kos, ha ternos dhe Rhodos hag alena dhe Patara. 2Pan gavsen gorhel parys dhe vos dres an mor dhe Fenikia, ni eth a-bervedh ha goelya. 3Hag owth aspia Syprus hag orth y asa a'n barth kledh, ni a woelyas dhe Syria ha dos yn-nans dhe Tyr drefenn bos res dhe'n gorhel diskarga ena. 4Hag ow kavoes an dhyskyblon ni a wortas ena seyth dydh. Der an Spyrys i a leveris dhe Powl nag ella yn-bann dhe Yerusalem. 5Mes, ha'gan dydhyow ena diwedhys, ni eth alena ha pesya yn agan vyaj, i oll gans aga gwragedh ha'ga fleghes orth agan hembronk yn-mes a'n sita. Ena ni eth war benn-dewlin y'n treth ha pysi 6ha gasa farwell an eyl gans y gila ha mos a-bervedh y'n gorhel, hag i a dhehwelis tre. 7Pan gowlwrussen an vyaj dhiworth Tyr, ni a dheuth dhe Ptolemais, may salussyn an vreder ha gortos gansa unn jydh. 8Ha ternos ni eth yn-rag ha dos dhe Sesarea, ha ni eth yn chi Felip an aweyler, onan a'n seyth, ha triga ganso. 9Lemmyn yth esa dhe'n gour ma peder myrgh, gwyrghesow neb a brofoesa. 10Ha wosa ni dhe driga ena lies dydh, unn profoes henwys Agabus a dheuth yn-nans dhiworth Yudi, 11hag ev a dheuth dhyn, hag ow kemmeres grogys Powl ev a omgolmas er an dreys ha'n dhiwla ha leverel, ‘Yndellma y lever an Spyrys Sans, “Y'n for' ma an Yedhewon yn Yerusalem a wra kelmi an gour a bew an grogys ma, hag i a wra y dhelivra yn leuv an Jentilys.” ’ 12Ha pan glewsyn an taklow ma, ha ni ha trigoryon an tyller na a'n pysis nag ella yn-bann dhe Yerusalem. 13Ena Powl a worthybis, ‘Pandr'a wrewgh hwi, owth oela ha treghi ow holonn? Rag parys ov vy dhe vos kelmys keffrys ha merwel yn Yerusalem a-barth hanow an Arloedh.’ 14Ha pan na yllsyn y lesta, ni a dewis wosa leverel, ‘Re bo gwrys bodh an Arloedh.’ 15Wosa an dydhyow ma, ni a ombareusis ha mos yn-bann dhe Yerusalem. 16Ha re a'n dhyskyblon a Sesarea eth genen ynwedh, orth agan hembronk dhe ji Mnason, den a Syprus, dyskybel dhiworth an dalleth, may trikken ganso. Powl A dhe Yerusalem dhe Weles Jamys 17Ha ni yn Yerusalem, an vreder a'gan degemmeras yn lowen. 18Ha ternos Powl a entras genen dhe Jamys, hag oll an henavogyon a dheuth. 19Wosa aga salusi ev a dherivas onan hag onan an taklow re wrussa Duw yn mysk an Jentilys der y venystrans ev. 20Pan glewsons, i a wordhyas Duw, ha leverel dhodho, ‘Ty a wel, broder, fatell eus lies mil yn mysk an Yedhewon neb re grysis, hag i oll yw diwysyk rag an lagha; 21hag a-dro dhis y feu derivys dhedha ty dhe dhyski oll an Yedhewon trigys yn mysk an Jentilys nagh a Moyses, ow leverel dhedha ma na drodrogghens an fleghes na kerdhes herwydh an devosow. 22Ytho, pyth eus dhe wul? Yn neb kas i a wra klewes dha vos devedhys. 23Rakhenna, ty gwra an pyth a leveryn dhis. Yma dhyn peswar gour re wrug ambos; 24kemmer an re ma, ha bydh purhes gansa ha pe may hallons treghi aga gols, ha pubonan a wra godhvos nag eus travyth y'n pyth re beu derivys y'th kever, mes ty dha honan dhe vewa ow kwitha an lagha. 25Hag a-dro dhe'n Jentilys neb re grysis, ni re skrifas lyther, ow ri agan ervirans y koedh dhedha omwitha rag an pyth re beu sakrifiys dhe idolys ha rag goes ha rag an pyth re beu tegys ha rag dijastita.’ 26Ena Powl a gemmeras an wer, ha ternos pan re bia purhes, ev hag i war-barth, ev eth y'n tempel, dhe ri avisyans pan vedha an dydhyow a lanheans kowlwrys, ha'n offrynn gwrys a-barth pub huni anedha. Powl Dalghennys y'n Tempel 27Lemmyn, pan veu ogas kowlwrys an seyth dydh, an Yedhewon dhiworth Asia, orth y weles y'n tempel, a worras yn deray oll an routh, ha'y dhalghenna, 28ow karma, ‘Gwer Ysrael, gweresewgh! Hemm yw an den usi ow tyski dhe bubonan yn pub le erbynn an bobel ha'n lagha ha'n tyller ma, ha moy es henna, ev re dhros Grekys y'n tempel hag ev re dhisakras an tyller sans ma.’ 29Rag i re welsa kyns Trofimus, den a Efesus, y'n sita ganso, hag i a dybis y hwrussa Powl y dhri y'n tempel. 30Hag oll an sita a veu movyes, ha'n bobel a fyskas war-barth, hag ow settya dalghenn yn Powl i a'n tennas yn-mes a'n tempel, hag a-dhistowgh an darasow a veu degeys. 31Hag i owth assaya y ladha, derivadow a dheuth dhe dribun an kohort bos oll Yerusalem yn deray; 32hware ev a gemmeras soudoryon ha pennow-kangour ha poenya yn-nans dhedha; hag ow kweles an tribun ha'n soudoryon i a astelas gweskel Powl. 33Ena ow tos nes, an tribun a settyas dalghenn ynno ha gorhemmynna may fe kelmys gans dew jayn, ha govynn piw o, ha pyth re wrussa. 34Re y'n routh a armas unn dra, ha re neppyth ken, ha rag na allas dysmygi travyth sertan drefenn an tervans, ev a worhemmynnis may fe hembrenkys y'n kastell. 35Hag ev devedhys y'n gradhow, res o dhodho bos degys gans an soudoryon drefenn nerth an routh; 36rag an routh a dus a siwya ow karma, ‘Dhe-ves ganso!’ Powl a Bled y Gen 37Hag ev ow pos hembrenkys y'n kastell, yn-medh Powl dhe'n tribun, ‘Eus kummyas dhymm dhe leverel neppyth dhis?’ Hag yn-medh ev, ‘A wodhesta kewsel Greka? 38Ytho, a nyns osta an Ejyptyan neb a wrug rebellyans a-gynsow ha ledya yn-mes y'n gwylvos an peswar mil wer a'n Sikariow?’ 39Ha Powl a leveris, ‘Yedhow a Tarsus yn Silisia ov vy, burjes a sita nag yw isel, ha my a'th pys, gas vy dhe gewsel orth an bobel.’ 40Pan rosa kummyas, Powl ow sevel y'n gradhow a wrug sin dhe'n bobel gans y leuv. Pan esa taw meur, ev a arethyas dhedha yn Ebrow, ow leverel:
ACTS 21 On to Jerusalem 1After we had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara. 2We found a ship crossing over to Phoenicia, went on board and set sail. 3After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. 4We sought out the disciples there and stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. 5When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray. 6After saying goodbye to each other, we went aboard the ship, and they returned home. 7We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and sisters and stayed with them for a day. 8Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. 9He had four unmarried daughters who prophesied. 10After we had been there a number of days, a prophet named Agabus came down from Judea. 11Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’ ” 12When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” 14When he would not be dissuaded, we gave up and said, “The Lord’s will be done.” 15After this, we started on our way up to Jerusalem. 16Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples. Paul’s Arrival at Jerusalem 17When we arrived at Jerusalem, the brothers and sisters received us warmly. 18The next day Paul and the rest of us went to see James, and all the elders were present. 19Paul greeted them and reported in detail what God had done among the Gentiles through his ministry. 20When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. 21They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. 22What shall we do? They will certainly hear that you have come, 23so do what we tell you. There are four men with us who have made a vow. 24Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. 25As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.” 26The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them. Paul Arrested 27When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, 28shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.” 29(They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.) 30The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut. 31While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. 32He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul. 33The commander came up and arrested him and ordered him to be bound with two chains. Then he asked who he was and what he had done. 34Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks. 35When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers. 36The crowd that followed kept shouting, “Get rid of him!” Paul Speaks to the Crowd 37As the soldiers were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied. 38“Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness some time ago?” 39Paul answered, “I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people.” 40After receiving the commander’s permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic: