dos dhe weles oor Engels

dos dhe weles

Vertalings in die woordeboek Kornies - Engels

come and see

voorbeelde

/ dos dhe weles / vb /
come and see

dos dhe weles [ verb-hanow / hanow verbel ]
come and see

dos dhe weles [hanow verbel / verb-hanow]
come and see

/ dos dhe weles / / hanow verbel /
come and see

/ dos dhe weles / / verb-hanow /
come and see

/ dos dhe weles / / /
come and see

dos dhe weles [hanow verbel / verb-hanow] [disamstyryans]
come and see

dos dhe weles ( ) ( ) ( ) ( ) ( ) ( verb )
come and see

dos dhe weles [ ]
come and see [ phrase ]

dos dhe weles verb
come and see

hag avon. 5 Mar mynn nebonan mos a-ji dhe’n mor rag y weles po rag gul maystri warnodho, fatell yll dos dhe’n rann
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‘Yth esa mynnes dhymm gul yndella - mes res yw dhymm chanjya ow brys. Y fiv gyllys dre dermyn re hir; mes y fynnav vy dos dhe’th weles arta, mar skon ha gallav. My a vydh slynkya a-ji yn kosel. Ny vydhav vy godriga orth an Shayr yn apert lieskweyth. Dell hevel, nyns ov vy pur dha gans meur a dus. I a lever my dhe vos pla hag ankresyor. Nebes dus a lever my dhe gemmer Bylbo dhe-ves dre bystri, po neppyth gwettha. Mar mynnydh godhvos, yma nebes tus a lever bos bras yntredhon ni dhe syns y rychys.’
‘I did mean to - but I have had to change my mind. I may be away for a good while; but I’ll come and see you again, as soon as I can. Expect me when you see me! I shall slip in quietly. I shan’t often be visiting the Shire openly again. I find that I have become rather unpopular. They say I am a nuisance and a disturber of the peace. Some people are actually accusing me of spiriting Bilbo away, or worse. If you want to know, there is supposed to be a plot between you and me to get hold of his wealth.’

Ena ow mos a-les dhe skol ha woja hedna ow mos dhe Frenk, nag eus kov dhemm [a] wodhvos meur e'n tavas Kernowek, erna dos dhe gawas tra-gwul e'n bes. Ha lebmyn yth erom ow towla dhe weles mar bell etno ogasti avel lies a'n gentrevogyon. Hag yma dhemm mar veur kerenja ragtho, bus na ellam rei dhodho moy dell godhvia dhemm, rag yth yw ev skant dien dhe vos gwelys en lies ger, a dal bos gwres a-man dhort an Latin, po an Sowsnek.
Then going abroad to school, and after that going to France, I do not remember understanding much in the Cornish language, until coming to get business in the world. And now I am reckoning to see as far into it almost as many of the neighbours. And I have as great love for it, but I cannot give to it more as I should, for it is scarcely complete to be seen in many words, which must be made up from Latin, or English.

‘Lemmyn, Mr Peregryn,’ yn-medh ev, ‘a ble hwruss’ta dos ha ple’th esos’ta ow mos? A wruss’ta dos rag godriga orthiv vy? Mars pe henna an kas, ty re dremensa ow yet heb my dhe’th weles.’
‘Now, Mr. Peregrin,’ he said, ‘where might you be coming from, and where might you be going to? Were you coming to visit’ me? For, if so, you had gone past my gate without my seeing you.’

17 Mes, ha ni diberthysb dhiworthowgh, a vreder, unn pols byghan, y’n korf a-der y’n kolonn, dhe voy yth esa hwans dhyn dhe weles agas fas, meur agan yeunadow. 18 Rakhenna, ni a vynna dos dhywgh hwi, my Powl unnweyth ha diwweyth, ha Satnas a’gan lettyas. 19 Rag pyth yw agan govenek po agan lowena po kurun agan bost – a nyns yw hwi, a-rag agan Arloedh
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2 Y’n eur na an ARLOEDH a leveris dhe Yoshua, ‘Gwra kledhedhyow a flynt ha trodregh an Ysraelysi na veu trodreghys kyns.’a 3 Ytho Yoshua a wrug kledhedhyow a flynt, ha trodreghi an Ysraelysi yn Gibeath-haaraloth.b 4 Ha hemm yw prag y hwrug Yoshua aga throdreghi: oll gwer an bobel a dheuth yn-mes a Ejyp, oll an gasoryon, a verwis y’n gwylvos war an fordh wosa i dhe dhos yn-mes a Ejyp. 5 Trodreghys via oll an bobel eth yn-mes, mes ny veu trodreghys oll an bobel genys y’n gwylvos war an fordh hag i ow mos yn-mes a Ejyp. 6 Rag an Ysraelysi a gerdhas dewgens blydhen der an gwylvos, bys pan verwis oll henedh an vreselyoryon, an re gyllys yn-mes a Ejyp, na woslowsons orth lev an ARLOEDH. An ARLOEDH a dos dhedha na assa i dhe weles an tir re dosa dh’aga thasow dhe ri dhyn, tir a dhinwa leth ha mel. 7 Ytho ev a dhrehevis aga mebyon yn aga le, an re a wrug Yoshua aga throdreghi, rag na viens trodreghys war an fordh.
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Yma fleghes yn 6 skol ow tyski Kernewek gans Gwedhen Owr lemmyn ha bryntin o dhe weles an fleghes ow kul devnydh a'ga Hernewek y'n dre - y'n gwerthjiow hag y'n stret pan wrussons i dos erbynn aga howetha.
Children in 6 schools are learning Cornish with Golden Tree now and it was wonderful to see the children using their Cornish in the town – in the shops and in the street when they met their friends.

46 ‘Wosa henna yth esens trigys ena bys y’n diwettha termyn; ha lemmyn, hag i ow talleth dos arta, 47 an Ughella a stopp kanolyow an avon arta, may hyllons tremena dresti. Hemm yw an reson ty dhe weles an routh omguntellys yn hebask. 48 Mes an re gesys a’th pobel, kevys a-ji dhe’m oryon sans, a vydh sawys. 49 Ytho pan dhalleth ev distrui routh an kenedhlow yw omguntellys, ev a dhifres an bobel yw gesys, 50 hag ena ev a dhiskwedh dhedha lies marthus bras.’
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An ledyorieth a wra dos ha bos tyckli moy ha ni ow turya spas a gildro ha trohow yn arhasans an ranngylgh poblek. Yn termynyow arhansel a’gan challenj, y fia pur es dhe weles gonisyow diskwithans avel trogh es, del veu an kas yn leow erel y’n pow, drefen nag yw gonis ragnotys gans an laha.
This leadership will become more critical as we ride out a period of recession and public sector funding cuts.

6 My a dremenas dresos, ha’th weles ow potya a-dro y’th woes; ha my a leveris dhis y’th woes, ‘Bew! 7 ha tev avel skyll an mes.’ Ha ty a ynkressyas ha tevi, ha dos dhe venynses.b Dha dhiwvronn a veu furvys, dha wols a devis, mes ty o noeth ha lomm.
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25 Ha pan y’n kavsons a’n tu arall dhe’n mor, yn-medhons dhodho, ‘Rabbi, p’eur hwrussys dos omma?’ 26 Yesu a worthybis dhedha ha leverel, ‘Yn hwir, yn hwir y lavarav dhywgh, ny’m hwilowgh drefenn hwi dhe weles toknys, mes drefenn hwi dhe dhybri a’n torthow ha bos lenwys. 27 Na lavuryewgh rag boes a wra pedri, mes rag boes a dhur bys yn bewnans heb diwedh, hag a wra Mab an den y ri dhywgh; rag warnodho an Tas re settyas y sel.’ 28 Ytho yn-medhons dhodho, ‘Pandr’a wren rag kowlwul oberow Duw?’ 29 Yesu a worthybis ha leverel dhedha, ‘Hemm yw ober Duw, hwi dhe grysi ynno ev neb a wrug y dhannvon.’ 30 Rakhenna yn-medhons dhodho, ‘Py tokyn a wredh ytho, rag may hwellyn ha krysi ynnos? Pandr’a wredh y oberi? 31 Agan tasow a dhybri manna y’n gwylvos, dell yw skrifys: “Ev a ros dhedha bara a nev dhe dhybri.” ’ 32 Ytho Yesu a leveris dhedha,
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6 Mes Moyses a leveris dhe vebyon Gad ha dhe vebyon Rewben, ‘A wra dha vreder mos dhe vresel, ha hwi esedhys omma? 7 Prag y tigennerthowgh kolonn mebyon Ysrael a dreusi dhe’n tir a ros an ARLOEDH dhedha? 8 Yndella y hwrug agas tasow, pan y’s dannvenis a Kadesh-barnea dhe weles an tir. 9 Rag pan yskynnsons dhe nans Eshkol, ha gweles an tir, i a dhigennerthas kolonn mebyon Ysrael a vones y’n tir re rosa an ARLOEDH dhedha. 10 Ha sorr an ARLOEDH a veu enowys y’n jydh na, hag ev a dos, ow leverel, 11 “Yn sur denvyth a dheuth yn-bann yn-mes a Ejyp, a ugens bloedh ha moy, ny wra gweles an tir a des y ri dhe Abraham, dhe Ysak, ha dhe Yakob, drefenn na’m holsons yn tien; 12 nagonan marnas Kaleb mab Yefunne an Kenizzyas ha Yoshua mab Nun, rag i re holyas yn tien an
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Y hwodhien hemma, Davydh ha my, a-dhia agan flogholeth. Nyns o nevra res dhyn a gewskewsel yn y gever. Ni a’n godhya, yn sempel. Fenten aneth o hemma dhyn pan fyllis an re erell dhe verkya agan bos, yn town, onan. Yn neb maner, my a glywo hwath ow Davydh-honan dhe vos ogas dhymmo vy. “Ny’n tavsons,” yn-medhav. “Na. Na hwath,” a worthybis Jude. “Yma ev hwath a’y worwedh dres darasow an lyverva – y’n le kewar may hworrsyn y gorf .” Y hwodhien hemma. Ny via ev skwardyes yn temmyn gans an miles. Nyns o res dhymm y weles rag godhvos hemma. “Nyns yw eev onan anedha,” yn-medhav. “Na,” a worthybis Jude. “Treweythyow, y hemmer nebes mynnysennow rag an chanj mes, dell wodhesta, treweythyow y hyll kemmeres lies our. Mes, marow ywa. Sur on ni anodho. Nyns eus sinys bywnans vyth.” “Led vy dhodho. Y fynnav y weles,” a dhemondav. “Travyth dha a yll dos dhiworto,” yn-medh Jude yn kosel. “Gas vy dhe vos breusyas a henna,” yn-medhav yn harow. Unnweyth arta, hi a viras a-denewen, troha’n re a dhallathsa, porres, gul maystri war an bagas ma, bagas treusvyworyon koedhys yn desper ha nownek dres eghenn. (Boes y’n lyverva, a dhothya dhiworth an jynnow-wertha boes, re via usyes nans o termyn hir.) Jude a dhegemmeras aga ‘hummyas’ ha dasdreyla dhymm. Yn kosel, hi a dhigelmas ow rawyow ha’m livra. Ow leuvtosa ow honnaow-bregh ha’m dewufern, my a sevis yn tiwedhyn. “Ty a yll mos rag y weles,” yn-medh voys gorow – ha, heb aswonnans y bresens nag y ‘gummyas’, my a gerdhas dhiworth an studhva vunys may fien synsys. Ha, lemmyn, res o dhymm a gompoesa ow thowl ow honan: ow ‘Thowl A’ vy, yn hwir.
David and I had known this from early childhood. We never had to discuss it. We just knew it. It was always a source of wonderment when others failed to realise we were, deep down, one. Somehow, I still felt for my David-self, not far away. “They haven’t touched him,” I said. “No. not yet,” replied Jude. “He’s still lying outside the doors of the library – exactly where we put his body.” I had known this. He had not been torn apart by the beasts. I didn’t need to see him to know. “He’s not yet one of them,” I stated. “No,” replied Jude. “Sometimes the change takes a few minutes but, as you know, it sometimes takes hours. But he’s dead. We’re sure of that. No vital signs at all.” “Take me to him. I want to see him,” I demanded. “It will do no good,” said Jude soothingly. “I shall be the judge of that,” I snapped. Once again, she looked to her side, towards those who were, necessarily, taking control of the desperate and starving group of survivors. (The library’s store of snack food had long since been exhausted.) Jude received their ‘permission’ and turned back to me. Gently, she undid my bonds and released me. Rubbing my ankles and wrists, I stood stiffly. “You can go and see him,” said a male voice – and, without acknowledging the presence nor the permission of the other, I walked from the small private-study roomlet that I had been held in. Now to carry out some plans of my own: my Plan A, in fact. o0o

‘Bynner re bo, Arloedh! Ny hwyrvydh henna dhis!’ 23 Mes ev a dreylyas ha leverel dhe Peder, ‘Ke a-dryv dhymm, Satnas; ty a wra ow sklandra, rag ny brederydh an taklow a Dhuw, mes an taklow a dus.’ 24 Ena Yesu a leveris dh’y dhyskyblon, ‘Mar mynn nebonan dos war ow lergh, gwres ev nagha y honan ha kemmeres y grows yn-bann hag ow holya. 25 Rag piwpynag a vynno sawya y vewnans, ev a’n kyll, ha piwpynag a gollo y vewnans a-barth dhymm, ev a’n kyv. 26 Rag py les a vydh dhe dhen mar kwra ev gwaynya oll an bys mes ev a gyll y enev y honan? Po pandr’a wra den y ri yn attal rag y enev? 27 Rag Mab an den a dal dos yn golewder y Das gans y eledh, hag ena attyli a wra ev dhe bubonan herwydh y ober.b 28 Yn hwir y lavarav dhywgh, yma re ow sevel omma na wra tastya mernans kyns i dhe weles Mab an den ow tos yn y wlaskor.’
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AN BIBEL KERNEWEK 2020 1 Thessalonianys 2 Gonis Powl yn Thessalonika 1Hwi a woer, a vreder, nag o agan devedhyans dhywgh yn euver, 2mes wosa godhevel kyns ha bos arvedhys, dell wodhowgh, yn Filippi, yth en ni kolonnek yn agan Duw dhe gewsel orthowgh aweyl Duw, gans strivyans meur. 3Rag ny dheuth agan galow a gammdybyans na plosedhes, nag yn toell, 4mes, ha ni kommendys gans Duw may fo gorrys an aweyl yn charj dhyn ni, yndella y kewsyn: ny wren kewsel dhe blegya dhe vab-den, mes dhe Dhuw a brev agan kolonnow. 5Rag ny wrussyn bythkweth devnydh a eryow fekyl, dell wodhowgh, na kudhlenn krefni, Duw yn test. 6Ny wrussyn hwilas gordhyans dhiworth mab-den, na dhiworthowgh hwi na dhiworth tus erell, 7kyn hyllyn poesa warnowgh avel abesteli Krist. Mes klor en ni yn agas mysk kepar ha mammeth ow chershya hy fleghes. 8Ytho, ha ni hirethek war agas lergh, pes da en ni ow profya dhywgh aweyl Duw hag ynwedh agan enevow ni rag hwi dhe vos ha bos meurgerys genen. 9Rag hwi a berth kov, a vreder, a'gan lavur ha'gan hwel. Owth oberi dydh ha nos ma na worren begh warnowgh, ni a bregowthas dhywgh aweyl Duw. 10Hwi yw testow, ha Duw ynwedh, fatell en ni sans ha gwiryon ha divlam dhywgh hwi neb a grys. 11Hwi a woer fatell wrussyn ni agas dyghtya, pubonan ahanowgh, kepar dell wra tas y fleghes ev, 12orth agas ynnia ha'gas kennertha, ha'gas konjorya may hwrellewgh kerdhes gwiw dhe Dhuw usi orth agas gelwel dh'y wlaskor ha'y splannder. 13Ha rakhemma ni ynwedh a ras dhe Dhuw heb hedhi, pan dhegemmersowgh ger Duw a glewsowgh ahanan, na wrussowgh y dhegemmeres avel ger mab-den, mes avel ger Duw, dell yw yn hwir, a wra oberi ynwedh ynnowgh hwi neb a grys. 14Rag hwi, a vreder, re holyas ensampel eglosyow Duw usi yn Yudi yn Krist Yesu, rag hwi ynwedh a wodhev an keth taklow ma dhiworth agas pobel agas honan dell wrussons godhav gans an Yedhewon, 15a wrug ladha an Arloedh Yesu Krist ha'n brofoesi, ha'gan helghya yn-mes heb plegya dhe Dhuw, hag owth arvedh pub den oll, 16orth agan lettya a gewsel orth an Jentilys may fens i selwys, may hwrellens kollenwel aga feghosow pup-prys. Mes an sorr a dheuth warnedha wortiwedh. Hwans Powl dhe Dhasweles an Eglos 17Mes, ha ni diberthys dhiworthowgh, a vreder, unn pols byghan, y'n korf a-der y'n kolonn, dhe voy yth esa hwans dhyn dhe weles agas fas, meur agan yeunadow. 18Rakhenna, ni a vynna dos dhywgh hwi, my Powl unnweyth ha diwweyth, ha Satnas a'gan lettyas. 19Rag pyth yw agan govenek po agan lowena po kurun agan bost – a nyns yw hwi, a-rag agan Arloedh Yesu Krist, orth y dhevedhyans? 20Rag hwi yw agan splannder ha'gan lowena.
1 Thessalonians 2 Their Ties With the Apostle 1For yourselves, brethren, know our entrance in unto you, that it was not in vain: 2but even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. 3For our exhortation was not of deceit, nor of uncleanness, nor in guile: 4but as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. 5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: 6nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. 7But we were gentle among you, even as a nurse cherisheth her children: 8so being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. 9For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. 10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: 11as ye know how we exhorted and comforted and charged every one of you, as a father doth his children, 12that ye would walk worthy of God, who hath called you unto his kingdom and glory. 13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. 14For ye, brethren, became followers of the churches of God which in Judæa are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: 15who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 16forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. 17But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. 18Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. 19For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? 20For ye are our glory and joy.