nag yw ewn oor Engels

nag yw ewn

Vertalings in die woordeboek Kornies - Engels

not straight

that is not right

that is not straight

that isn't right

that isn't straight

voorbeelde

/ nag yw ewn / /
not straight

/ nag yw ewn / / /
that is not straight

/ nag yw ewn / / /
that is not right

/ nag yw ewn / / /
that isn't right

nag yw ewn
not straight

/ nag yw ewn / / /
that isn't straight

d 2:4 goethus yw an den nag yw y enev ewn ynno: Po klamdera a wra an den nag yw y enev ewn ynno
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nag yw y enev ewn ynno,d
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17 Mebyon dha bobel a lever, ‘Fordh an Arloedh nyns yw ewn’, pan nag yw ewn aga fordh i. 18 Pan dreyllyo an den gwiryon dhiworth y ewnder ha gul kammweythres, ena y ferow ynno. 19 Pan dreyllyo an tebelwas dhiworth y debelwrians ha gul an pyth yw lafyl hag ewn, ev a vew ynno. 20 Hwi a lever, ‘Fordh an Arloedh yw anewn.’ Mes my a vreus pubonan herwydh y fordhow, A ji Ysrael.
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18 Yth esa Eleazar, onan a’n skribys a’n brassa bri, gour lemmyn avonsys yn y vlydhynyow, ha bryntin y semlans, ow pos konstrynys dhe igeri y anow dhe dhybri kig mogh. 19 Mes ev, ow tewis mernans gans enor dres bewnans gans defolans, a drewas an kig yn-mes ha mos dhe’n rastell a’y vodh, 20 dell goedh dhe beub a’s teves an kolonnekter dhe nagha taklow nag yw ewn aga blasa, yn despit dhe kerensa enesik dhe sawya aga bewnans.
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‘Nag yw, nag yn tien,’ yn-medh Merri. ‘An tybyans a hevel bos pur euthek, mes Frodo yw ewn dell grysav. Henn yw an fordh hepken dhe dhalleth heb bos sywys distowgh. Gans nebes chons da, y hwryllyn ni les meur. ‘Mes ny vydh chons da dhywgh y’n Koes Koth,’ a dhadhlas Fredegar. ‘Nyns eus chons vyth dhe nagonan yn ena. Hwi a vydh dos ha bos kellys. Nyns a tus a-ji dhodho.’
‘Not quite,’ said Merry. It sounds very desperate, but I believe Frodo is right. It is the only way of getting off without being followed at once. With luck we might gel a considerable start.’ ‘But you won’t have any luck in the Old Forest,’ objected Fredegar. ‘No one ever has luck in there. You’ll gel lost. People don’t go in there.’

Ha, byttele, heb mar, Davydh a ylli kerdhes oll a-dro ganso ev y honan ha rogha nebes ha dybri pobel ha’n traow haval. Yth esa sinys kler a vywnans – a neb eghenn. Ytho, prag yth esa an linennow platt? Ple’th esa bywder y ymmpynnyon hag a heveli hwarvos ynno ev? Ny wonn vy. Nyns yw hemma ow hudynn. Ena, y teuth ha bos an hwarvosow nebes moy didheurek – kyn nag yw yn ewn ‘didheurek’ an ger a dhewissen vy y’n termyn na. An Kapten a wovynnas bos res onan yntra’n pokow-jatel. Onan a’n vilens a’n ros dhodho a-dhistowgh. An Kapten a’n hwithras rag surhe y vos yn fyw – dre y worra war skovarn Davydh. Yn hwir, yn fyw o – konfirmyes da lowr gans gorthybow Davydh. Wosa henna: Krakk. Krakk. Krakk. Ev a’n gorras war rannow oll an korf Davydh, loes y grogen: tremmynn, diwla, diwdroes, lygyon. Pur gowal o y oberenn, pur gowal yn hwir. Davydh a vedhyglas, dhiworth dallethvos bys diwedh, ha tenna erbynn an ledher – owth assaya y wella rag terri y golmennow ha drehedhes y dormentyoryon. Yth esa onan a’n ebilyer horn esa ow synsi ledhrenn a dheuth ha bos lows yn fram prennek an gador – mes nyns o lows lowr rag bos a vern. An Kapten a vinhwarthas an minhwarth loubek na esa dhodho ev. (Teyrgweyth, thukk!) Yn apert, yth esa owth omlowenhe – yn arbennik, pan worras ev tredan dhe rannow Davydh a via, y’n termynyow erell, y moyha kroghendanow leow. Ena, y teuth dhe’m brys an kynsa heveleptyow dhe oberennow tebel gwrys gans Doktour Yosef Mengele, “El Mernans”. Ha hwarvedhys torment Davydh, meur y dowlans ha systemasek y fordh, yth esa Ingrid ow kul hy notyansow gwiw a-dro dhe’n hwarvosow ma, attendyans fast dhe skrin an BGK. Yth heveli bos dhedhi le bern y’n manylyon munys an artys sadystek gwrys gans hy thryghor ages an sywyansow ‘skiansek’ ow bos askorrys gansa. “Oll an linennow yw hwath platt, ‘Dhoktour,” yn-medh Ingrid, heb emoesyon. “Marthek. Marthek yn hwir,” a worthybis Mengele. “Byttegyns, linennow war skrin an den arall, an gevell nag yw zombi, re dheuth ha bos foll yn tien,” a geworras Ingrid. “Poran anwaytyes, dhe’m breus vy.” An Kapten a viras orth ow skrin yn kettermyn. Ewn re via Ingrid. Yth esa linennow ow skrin ow honan ow tresya yn gwyls – a-ves an wradhva hogen.
And yet, of course, David could move about by himself, grunt a bit, eat people and so on. These were clear signs of life, of a sort. So, how come the flat-lines? Where was the brain activity that seemed to be going on? Don’t know. Not my problem. Then things got a bit more interesting – though ‘interesting’ is not exactly the word I would have chosen at the time. The Captain asked for one of the cattle prods. One of the goons duly handed it over. The Captain checked to see that it was on – by applying it to David’s ear. It was indeed on – as David’s reaction amply confirmed. Then: Zap. Zap. Zap. He applied it all over David’s grey-skinned body: face, hands, feet, genitals. He was very thorough, very thorough indeed. David roared loudly from start to finish and strained at the leather – doing his utmost to snap his bonds and get at his tormentors. One of the bolts holding a strap even worked loose from the wooden frame of the chair – but not enough to matter . The Captain was smiling that slimy smile of his. (Yuck – thrice.) He was obviously enjoying himself – particularly when he applied the electric charge to what would otherwise have been David’s most sensitive areas. It was at that moment that the parallels with the evil work of Dr Josef Mengele, the angel of Death, first came to my mind. While the torture of David was proceeding in a thoroughly well-planned and systematic fashion, Dr Ingrid was keeping her attention firmly fixed on the CRT screen and making appropriate notes of what she observed. It seemed she was less interested in the finer points of the Sadistic Arts class that was being conducted by her superior than in the ‘scientific’ data it was producing. “Still flat-lining, Doctor,” she reported, in a matter-of-fact way. “Remarkable. Truly remarkable,” commented Mengele. “But the readout of the other subject, the non-zombie twin, has gone completely wild, doctor,” Ingrid added. “Quite unexpected in my view.” The Captain looked at my own screen at the same time. She was right. The squiggles of my own readout were flying off the scale.

33 Rag Yowann Besydhyer a dheuth heb dybri bara nag eva gwin, ha hwi a lever, “Yma dyowl ganso.” 34 Mab an den a dheuth ow tybri hag owth eva, ha hwi a lever, “Gargasenn ha penn-medhow yw, koweth tolloryon ha peghadoryon.” 35 Mes furneth yw prevys ewn gans oll hy fleghes.’
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1Rakhenna y tegoedh dhyn koela dhe voy orth an traow yw klewys, ma nag ellen gans an liv. 2Rag mars o fyrv an ger kewsys gans an eledh, ha mar tegemmeri pub kammweyth po diwostytter attal ewn, 3fatell wren ni diank mar ny wren vri a selwyans mar veur? Derivys veu yn kynsa der an Arloedh, ha dustuniys dhyn gans an re a'n klewas, 4ha Duw a dhustunias ynwedh der arwoedhyow ha dre varthusyon ha dre wriansow nerthek a bub eghenn ha dre rohow an Spyrys Sans rynnys herwydh y vodh y honan.
1We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. 2For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, 3how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. 4God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.

20 Hag i a viras orto gluw, ha dannvon aspioryon neb a omwrug gwiryon, dh’y vagla yn y lavarow, rag ma’n daskorrons dhe awtorita ha galloes an governour. 21 I a wovynnas orto ha leverel, ‘Mester, ni a woer ty dhe gewsel ha dhe dhyski yn ewn, ha ny wre’ta plegya dhe fas denvyth, marnas dyski fordh Duw yn lenduri. 22 Yw lafyl ni dhe ri trubyt dhe Sesar, po nag yw?’ 23 Owth aswonn aga felder, yn-medh ev dhedha,a 24 ‘Diskwedhewgh dhymm dinerenn,b piw a bew an imaj ha’n pennskrifa usi warnedhi?’ Yn-medhons i, ‘Sesar.’ 25 Yn-medh
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8 Ny lavarav hemma avel arghadow, mes yth esov vy ow previ gwiryonsys agas kerensa dre dhiwysygneth re erell. 9 Rag hwi a aswonn gras agan Arloedh Yesu Krist, y vos ev gyllys boghosek a-barth dhywgh, kynth o rych, mayth ewgh hwi ha bos rych der y voghosogneth. 10 Hag y’n mater ma kusul a rov vy: rag y telledh hemma dhywgh, neb a dhallathas y wul mes ynwedh mynnes y wul, nans yw blydhen; 11 lemmyn ynwedh kowlwul an ober, ena kepar dell yw freth agas mynnas, yn kettella bedhes kowlwrys herwydh agas pygans. 12 Rag mars usi an frethter ena seulabrys, kemmeradow yw herwydh pygans den, a-der herwydh an pyth nag eus ganso. 13 Ny vynnav vy may fo difresyans dhe re erell ha hwi yn esow,a mes may fo ranna ewn 14 y’n tor’ ma, agas palster hwi ow provia rag aga esow i, ha may provio aga lanwes i rag agas esow hwi, yndella may fo ranna ewn; 15 dell yw skrifys,
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5 Mes gour mar pydh gwiryon ha gul an pyth yw lafyl hag ewn – 6 mar ny dheber war an menydhyow, na drehevel y dhewlagas dhe idolys chi Ysrael, na defola gwreg y gentrevek, na dos nes dhe wreg yn hy amseryow, 7 nag arwaska denvyth, mes ev a dhaskorr an pyth a gemmeras avel gaja rag prestenn; mar ny wra ladrynsi, mes ev a re y vara dhe’n nownek, ha kwetha an noeth gans dillasenn, 8 mar ny wra presta rag oker, na kemmeres goroker, mar ny dreyl y leuv dhiworth kammhynseth, mes ev a wra gwirvreus yntra gour ha gour, 9 hag a gerdh y’m ordenansow hag a wayt gul ow breusow yn gwirder – ev yw gwiryon, ev a
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War verr lavarow, moeth o, dhe’m breus vy. An towl ma a’m kovhas nebes a’n tanbellennans nihonek war Dharwyn ha Townsville dres Nessa Bresel an Bys – may feu gwithys diskians an dus Ostralek. Yndella keffrys o Batel Ol Kokoda yn Gyni Nowydh – batel may namna veu danvennys ow thas ow honan – marnas hwarva gweyth ‘Darasow ow Slynkya’. Byttegyns, henn yw hwedhel arall. (Henn yw leverel: mars omwren na vos travyth ow hwarvos – ha ma nag eus skruth yn hy hever – henn a styrsa an Lu Nihonek Emp’rourek, brassa meur y nerth, dhe vos dhe-ves yn sempel, a ny styrsa henna?) Nyns yw gwiw yn ewn, martesen, an kehevelyansow na. Nyns ov mann istorior breselek. Byttegyns, ny yllyn gweles furneth vyth yn gwitha diskians oll an dus a-dro dhe gudynnyow ma erna dheuth tonnow an zombis bys aga forthow. Ny vynnens i hepkorr yn sempel ha dehweles dhe-dre. Nyns esa tre vyth dhedha. Ytho, ty a wovynn: “Py rann an skeusenn na dhismygsa Powl ha my?” Wel, dell leveris, yth esa ranndir kylghyek (po ogas) a wradh a-dro dhe 200km, Melbourne yn y gres, o rewlys yn tien gans an zombis ha, bys ena, nyns ens i chalenjys, dre vras. ‘Gwra an awrgrym!’ dell leverir. Arenebedh ranndir an klevesans ma o moy es 100,000 km pedrek – ha, dres henna, yth esa pup-prys zombis nowydh ow tos rag lesa an klevesans pella hogen. Byttegyns – ha hemm o an dra nowydh a dhyskis dhiworth an nowodhow BBC – yth esa ow fara an pla kepar ha tanses euthyk bras y’n gwylvos. Nyns o epidemyk herwydh usadow. Dres y voward – a lavurya gans an zombis – yth esa, yn effeyth, ‘tanyow-tyller’. Yth esa an dus re via brethys mes dienkys kyns dh’aga diskwedhes sinys an klevesans, kyns dh’aga bos chanjyes yn zombis. Pan dhothyens ha bos klevesus – ha dalleth bratha an dus erell – yth esens menowgh pellder bras alemma, pellder bras dhiworth an le klevesans, fiys esens yn kerri, yn trenow, yn skathow po yn jynnow-ebronn. Y fia gwelys tardhow nowydh yn Mordir Nowydh ha Samoa – ha, meur y breder, yn Papua ha Gyni Nowydh drefenn bos pur dhiberthys y dopografyeth ha drefenn y isframweyth dhe vos eginek.
In short, in my view, it was a strategic fuck up. It reminded me a little of the Japanese bombing of Darwin and Townsville in WWII – of which the Australian general public was kept largely ignorant. Likewise, the battle of the Kokoda Trail in New Guinea to which my own father had been scheduled to go until a ‘Sliding Doors’ moment happened – but that’s another story. (If we pretended it wasn’t happening – and no-one was panicking about it – wouldn’t that mean that the militarily superior Japanese Imperial Forces would simply go away?) Perhaps those comparisons are not really apt. I’m no military historian. But I could see no value in keeping the public ignorant of our present problem until waves of homicidal zombies were actually on their doorsteps. They were not simply going to give up and go home. They had no home. So, you say, what was the part of the picture that Paul and I had not guessed at? Well, there was, as I’ve said, an area with a radius of about 200km around Melbourne which was completely controlled by the zombies and, so far, they were largely unchallenged. ‘Do the math!’ as they say. That’s over 100,000 square kilometres of existing infestation – with ‘new’ zombies being created all the time to spread the infection even further. But – and this was what I learned from the BBC News – the plague was behaving more like a bushfire than a mere epidemic. Ahead of the infection that physically travelled with the vanguard of the zombies, there were, in effect, ‘spot fires’. Men got bitten but escaped before they showed any symptoms, before they underwent the ‘change’ into zombies. By the time they became infectious – and started biting people – they were often hundreds of kilometres away from the place of infection, having fled in cars, trains, planes and boats. Some fresh outbreaks had been observed as far away as New Zealand and Samoa – and, more worryingly, given the still isolated and rugged topography and rudimentary infrastructure, in Papua New Guinea.

“Na, Syrr. Heb mar, Syrr.” Prag y kevi an bastard bern a’n par ma ynnov vy ha’n eler? Pes termyn a dremensa kyns es dell hedhsa an tren arta? (Pan dhiyskynnsa ev dhiworth an koch-fardellow, dell waytyen.) Ev a ombrederis a-dro dhe’m geryow. “Ty re leveris ev dhe vos dhyn ni. A veu ledhys y’n vatel a-gynsow?” My a borthas kov an ‘linenn soedhek’: nyns esa denvyth shyndyes yn batel an ynkleudhva (po yn ‘batel an bennskol’, mars yw henna gwell dhiso jy). “Nyns ov rydh dhe leverel, Syrr,” a worthybis vy, kren byghan ow tos dhe’m lev. “... drefenn...,” a besyas ev, “nag esa tus vryw vyth dh’agan para, a Serjont. A nyns yw henna gwir?” “My a gonvedh henna dhe vos an studh soedhek, Syrr,” a leveris vy, gans nebes ansurneth. Ansurneth – eskar dhe woegneth perswadus! “Ytho, res o dhe’n souder ma bos marow drefenn anwoes pur dhrog, a Serjont?” “Henn a via ewn, Syrr – drefenn nag esa denvyth ledhys y’n vatel a-gynsow.” Y finhwarthas an Ughkapten heb atti. Ow gorthyp, meur y dhewblegeth, a heveli plegya dhodho. Martesen, ny vellsa ev na fella genev lemmyn? Py pellder dhe’n nessa gorsav? “Henn yw geler afinus dres eghenn rag souder. Fatell yw henna, a Serjont?” “Ledyes ov dhe grysi na vos geler arall kavadow y’n termyn na, Syrr,” a worthybis. Gorthyp gwir! Byttegyns, nyns yw gorthyp o da vytholl gans an Ughkapten. Y leuv ystynnys troha my, ev a harthas: “Diskwedh dhymm dha arghadow, a Serjont!” My a worras ow leuv a-berth y’m jerkynn ha tenna dhiworto an maylyer re ledhsen gans an uniformys. My a’n ro dhe’n Ughkapten, ow kwitha ow dewlagas a-dheragov hag my sevys hwath yn attendyans.
“No, Sir. Of course not, Sir.” Why was this bastard so interested in me and the coffin? How long before the next scheduled stop when, presumably, he’d get out of the baggage car? He contemplated my words further. “You say he’s one of ours. Was he killed in the recent action?” I remembered that the official line was that there had been no casualties. “I’m not at liberty to say, Sir,” I replied, a slight quaver creeping into my voice. “...because,” he continued, “there were no casualties on our side, Sergeant. Isn’t that so?” “I understand that to be the official position, Sir,” I said, with a degree of uncertainty. Uncertainty – the enemy of convincing falsehood! “So, this soldier must have died of a head cold, Sergeant?” “That would have to be correct, Sir – since no-one was killed in the recent action.” The Major smiled benignly. My plainly duplicitous answer seemed to please him. Perhaps he would leave me alone now? How long to the next stop? “That’s an extremely fancy coffin for a soldier. How is that, Sergeant?” “I am led to believe it was the only coffin readily available at short notice, Sir,” I replied. A truthful answer! But not one that the Major liked. He held out his hand towards me: “Show me your orders, Sergeant!” I reached into my inside pocket and pulled out the envelope that I had stolen along with the uniforms. I handed it to the Major and kept my eyes to the front, still standing to attention.

My a lagattas arta orth furv anwayadow Charles. My a aspias neppyth. Y vregholow o rolyes yn ughel ha moel y ragvregh.Yth esa dhe’n ragvregh dyghow merk hanter y kylgh ha pur aswonnadow – merk kepar dell dhegemmersa Davydh kyns y chanjyans dhe zombi. (Yth esa dhodho hwath an merk ma.) My a ylli gweles merkyow an dyns, dyns denel, yntra’n goli. O an goli ma rudh ha ‘serrys’? Esa ev ow kori? A heveli klevesans dhe vos owth omlesa dhiworth an locus na? Ny’n krysyn poynt. Glanyth o ha yaghhes yn ta. Mar fia brethys Charles gans zombi – a heveli bos gwirhaval – ny goedhsa ev drefenn y woliow. Yn fyw o ha, yn despit dh’y glamder, pur yagh. Ytho, my a dhesevas skonyans Davydh dhe dhybri kig Charles na vos drefenn y vos kethreydhel mes drefenn y vos klevesys. Ev o kepar ha zombi – mes nag o huni anedha – ha, dell wodhesta, ny dheber an zombis zombis erell! Ha, mars o ewn an linenn na a reson, a styras henna an myrghes y’n lyverva (henn yw leverel, an re a via yaghhes) dhe alloes sevel orth omsettyans an zombis? Ha, mar pe henna gwir, yntredha, piw a vynnsa ri prevyans dhe’n tybyans ma? Ha, dres henna, o Charles unnik – meur y jons – po esa tus erell (kethreydhel po kenreydhel) a allsa daskavoes erbynn aga yeghes? Byttegyns, yth esa unn dhatum hepken rag ri gorthyp dhe’n kwestyon ma. (Euver yn tien). 73
I stared again at Charles’ immobile form. Something caught my eye. His sleeves were hitched up and his forearms were bare. On the right forearm was the distinctive semi-circular mark of a bite – just as David had had before he changed into a zombie (and still had). I could see the marks of the individual teeth, human teeth, within the wound. Was the wound red and angry? Was it suppurating? Did infection seem to be spreading from that locus? Not a bit of it. It was clean and well-healed. If Charles had been bitten by a zombie – which seemed likely – he had not succumbed to his wounds. He was still alive and, despite his having just fainted, very well. So, I guessed that the reason for David’s repugnance at eating Charles’ flesh was not that he was gay but that he’d been infected. He was like a zombie – only not – and zombies don’t eat zombies! And, if that line of reasoning were correct, did that mean that the girls back in the library – the ones who’d also been bitten but recovered – would also now be able to withstand a zombie attack? And, if so, who among them would willingly put the theory to the test? And, was Charles unique – and very lucky – or did other men (gay or straight) have the same ability to recover from a bite? A single data-point was not helpful.

20 Pan esa peub ow mires yn-rag orth an vreus a dheffa, ha’n eskar devedhys yn ogas seulabrys ha’ga lu parys rag batel, an olifanses yn aga savla ewn ha’n varghogyon yn aga tyller war an eskelli, 21 Makkabeus, ow kweles an luyow a-ragdho ha provians divers an arvow ha gnas wyls an olifanses, a ystynnas y dhiwleuv war-tu ha nev ha gelwel war an Arloedh a wra anethow; rag ev a wodhya nag yw der arvow mes par dell ervir an Arloedh may hwront ev an vudhogoleth dhe’n re a’s dendil. 22 Ev a elwis warnodho gans an geryow ma: ‘Ty, A Arloedh, a dhannvonas dha el yn termyn Hezekia myghtern Yudi, hag ev a ladhas kans ha pymp ha peswar ugens mil yn kamp Sennagherib. 23 Ytho lemmyn, A Rewler an nevow, dannvon el da rag lesa own hag euth a-ragon. 24 Gans nerth dha vregh bedhens gweskys an vlasfemoryon ma re dheuth erbynn dha bobel sans.’ Gans an geryow ma ev a hedhis.
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2 KORINTHIANYS 8 Helder 1Lemmyn ni a vynn orthowgh godhvos, breder, a-dro dhe ras Duw re beu res dhe'n eglosyow a Masedonia. 2Yn prov sevurra a alar, leunder aga joy ha'ga boghosogneth dhown a balshas yn rychedh a'ga sempledh hel, 3dell dhustuniav, herwydh aga fygans ha dres aga fygans, a'ga bodh aga honan 4ow kovynn yn ter an gras dhe gevrenna y'n menystrans dhe'n syns; 5ha nyns o hemma dell waytsen, mes yn kynsa yth omrosons dhe'n Arloedh, hag ena dhyn ni, dre vodh Duw. 6Ytho ni a bysis Titus, a-ban dhallathsa seulabrys, a gowlwul an ober ma a ras yn agas mysk. 7Mes, yn pup-tra dell balshowgh, yn fydh hag yn kows hag yn godhvos hag yn pub diwysygneth hag yn agas kerensa dhyn ni, gwaytyewgh may palshahowgh y'n gras ma ynwedh. 8Ny lavarav hemma avel arghadow, mes yth esov vy ow previ gwiryonsys agas kerensa dre dhiwysygneth re erell. 9Rag hwi a aswonn gras agan Arloedh Yesu Krist, y vos ev gyllys boghosek a-barth dhywgh, kynth o rych, mayth ewgh hwi ha bos rych der y voghosogneth. 10Hag y'n mater ma kusul a rov vy: rag y telledh hemma dhywgh, neb a dhallathas y wul mes ynwedh mynnes y wul, nans yw blydhen; 11lemmyn ynwedh kowlwul an ober, ena kepar dell yw freth agas mynnas, yn kettella bedhes kowlwrys herwydh agas pygans. 12Rag mars usi an frethter ena seulabrys, kemmeradow yw herwydh pygans den, a-der herwydh an pyth nag eus ganso. 13Ny vynnav vy may fo difresyans dhe re erell ha hwi yn esow, mes may fo ranna ewn 14y'n tor' ma, agas palster hwi ow provia rag aga esow i, ha may provio aga lanwes i rag agas esow hwi, yndella may fo ranna ewn; 15dell yw skrifys, ‘Neb a'n jeva meur ny'n jeva re, ha neb a'n jeva boghes ny'n jeva fowt.’ Titus ha'y Geskowetha 16Lemmyn grasow re bo dhe Dhuw, neb re worras yn kolonn Titus an keth frethter a-barth dhywgh hwi, 17drefenn ev dhe dhegemmeres agan pysadow, hag ow pos hwath diwysykka ev eth yn-rag dhywgh hwi a'y vodh y honan. 18Ha ni a dhannvonas ganso an broder neb yw gormelys yn mysk an eglosyow oll a'y wonis y'n aweyl, 19ha moy es henna, dewisys veu gans an eglosyow dhe vyajya genen ni ha ni ow menystra an gras ma dhe ri gordhyans dhe'n Arloedh y honan ha dhe dhiskwedhes agan frethter. 20Ni a vynn omwitha na'gan kapplo a-dro dhe'n ro hel ma hag yw menystrys genen ni; 21rag ervirys on ni dhe wul an pyth yw ewn dherag an Arloedh, keffrys dherag tus. 22Ha ni a dhannvonas gansa agan broder neb a brevsyn yn fenowgh bos diwysyk yn lies mater, ha neb yw lemmyn hwath diwysykka drefenn y fydhyans meur ynnowgh. 23A-dro dhe Titus, ev yw ow howethyas ha'm kesoberer ragowgh; a-dro dh'agan breder, i yw abesteli eglosyow, golewder Krist. 24Rakhenna, yn apert dherag an eglosyow, diskwedhewgh prov a'gas kerensa keffrys a'gan bostyans dhedha a-dro dhywgh.
2 CORINTHIANS 8 The Collection for the Lord’s People 1And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. 2In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. 5And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. 6So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. 7But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving. 8I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. 9For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich. 10And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. 11Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. 12For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. 13Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, 15as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.” Titus Sent to Receive the Collection 16Thanks be to God, who put into the heart of Titus the same concern I have for you. 17For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative. 18And we are sending along with him the brother who is praised by all the churches for his service to the gospel. 19What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. 20We want to avoid any criticism of the way we administer this liberal gift. 21For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man. 22In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. 23As for Titus, he is my partner and co-worker among you; as for our brothers, they are representatives of the churches and an honor to Christ. 24Therefore show these men the proof of your love and the reason for our pride in you, so that the churches can see it.

EBROWYON 2 An Selwyans Meur 1Rakhenna y tegoedh dhyn koela dhe voy orth an traow yw klewys, ma nag ellen gans an liv. 2Rag mars o fyrv an ger kewsys gans an eledh, ha mar tegemmeri pub kammweyth po diwostytter attal ewn, 3fatell wren ni diank mar ny wren vri a selwyans mar veur? Derivys veu yn kynsa der an Arloedh, ha dustuniys dhyn gans an re a'n klewas, 4ha Duw a dhustunias ynwedh der arwoedhyow ha dre varthusyon ha dre wriansow nerthek a bub eghenn ha dre rohow an Spyrys Sans rynnys herwydh y vodh y honan. Pennsevik Selwyans 5Rag ny veu yn-dann eledh y hworras Duw an bys dhe dhos, hag anodho dell gewsyn. 6Destys yw yn neb le, ‘Pyth yw den may perthydh kov anodho, po mab den ma'n gwithydh? 7Ty a'n gwrug rag termyn nebes isella ages an eledh, ty re'n kurunas gans golewder hag enor, 8ow korra pup-tra yn gostytter yn-dann y dreys.’ Rag, dre worra pup-tra yn gostytter dhodho, ny asas travyth diwostydh dhodho. Rag lemmyn, ny welyn hwath pup-tra dhe vos gostydh dhodho. 9Mes ni a wel Yesu, neb a veu gwrys nebes isella ages an eledh, lemmyn kurunys gans golewder hag enor dre wodhevel mernans, may tastya mernans rag pub huni, dre ras Duw. 10Rag yth o gwiw ev, mayth usi pup-tra yn few ragdho ha dredho, ow tri lies mab dhe glori, dhe wul awtour aga selwyans perfydh dre wodhevel. 11Rag ev neb a sansha, ha'n re yw sanshes, yw oll a'n unn devedhyans. Henn yw prag na'n jeves meth dh'aga gelwel breder, 12ow leverel, ‘My a dheriv dha hanow dhe'm breder, yn mysk an kuntelles my a'th wormel.’ 13Hag arta, ‘My a vynn gorra ow fydhyans ynno.’ Hag arta, ‘Ottavy ha'n fleghes re ros dhymm Duw.’ 14Ytho, a-ban gemmeras an fleghes rann yn kig ha goes, ev y honan a gevrennas a'n keth traow, may tistrua, dre vernans, neb a'n jeves galloes mernans, henn yw, an jowl, 15ha delivra an re oll neb a berthi kethneth, der own a vernans, der aga bewnans oll. 16Rag yn tevri nyns yw y breder a-dro dhe'n eledh, mes a-dro dhe has Abraham. 17Ytho, y tegoedhva dhodho bos haval dh'y vreder yn pub tremmynn, mayth ella ha bos arghoferyas tregeredhus ha lel yn gonis Duw, dhe wul dehwelyans rag peghosow an bobel. 18Rag drefenn ev y honan dhe wodhevel ha bos temptys, ev a yll gweres dhe'n re a vydh temptys.
HEBREWS 2 Warning to Pay Attention 1We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. 2For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, 3how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. 4God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will. Jesus Made Fully Human 5It is not to angels that he has subjected the world to come, about which we are speaking. 6But there is a place where someone has testified: “What is mankind that you are mindful of them, a son of man that you care for him? 7You made them a little lower than the angels; you crowned them with glory and honor 8and put everything under their feet.” In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them. 9But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone. 10In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. 11Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. 12He says, “I will declare your name to my brothers and sisters; in the assembly I will sing your praises.” 13And again, “I will put my trust in him.” And again he says, “Here am I, and the children God has given me.” 14Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— 15and free those who all their lives were held in slavery by their fear of death. 16For surely it is not angels he helps, but Abraham’s descendants. 17For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. 18Because he himself suffered when he was tempted, he is able to help those who are being tempted.

AN BIBEL KERNEWEK 2020 Matthew 11 Kannasow dhiworth Yowann Besydhyer Luk 7:18-35 1Ha pan worfennas Yesu y worhemmynnow dh'y dhewdhek dyskybel, ev a dremenas alena dhe dhyski ha dhe bregoth yn aga sitys. 2Ha pan glewas Yowann yn prison a-dro dhe oberow Krist, ev a dhannvonas dew a'y dhyskyblon 3dhe wovynn orto, ‘Yw ty an den a dal dos po ken onan a wortyn?’ 4Ha Yesu a worthybis ha leverel dhedha, ‘Ewgh dhe dherivas dhe Yowann an taklow a glewowgh hag a welowgh; 5dellyon a wel arta hag evredhyon a gerdh; klavorogyon yw glanhes, bodharyon a glew, ha tus varow yw drehevys, ha dhe voghosogyon an aweyl yw pregewthys; 6ha gwynn y vys neb na vo sklandrys ynnov vy.’ 7Ha pan ens i yn-kerdh, Yesu a dhallathas kewsel orth an routhow a-dro dhe Yowann, ‘Pandra ethewgh yn-mes dhe'n gwylvos dh'y weles? Korsenn kryghyllys gans an gwyns? 8Mes pandra ethewgh yn-mes dh'y weles? Den gwiskys yn dillas medhel? Otta, tus gwiskys yn dillas medhel, yn chiow myghternedh ymons. 9Mes pandra ethewgh yn-mes dhe weles? Profoes? Ya, yn-medhav dhywgh, ha moy ages profoes. 10Hemm yw neb may feu skrifys anodho, “Awotta, my a dhannvon ow hannas a-rag dha fas, neb a dharbar dha fordh a-dheragos.” 11Yn hwir y lavarav dhywgh: yn mysk an re genys a venynes ny sevis nagonan brassa ages Yowann Besydhyer; byttegyns an lyha yn gwlaskor nev yw brassa agesso ev. 12Mes dhiworth dydhyow Yowann Besydhyer bys lemmyn yma gwlaskor nev ow kodhevel garowder, ha tus a nell a's kemmer gans garowder. 13Rag oll an brofoesi ha'n lagha a wrug profoesa bys yn termyn Yowann; 14ha mar mynnowgh degemmeres hemma, ev yw Elias neb a dal dos. 15Neb a'n jeves diwskovarn rag klewes, ev klewes. 16‘Dhe bana dra y hwrav vy hevelebi an henedh ma? Haval yw dhe fleghes esedhys yn marghasvaow, ow karma an eyl dh'y gila 17ha leverel, “Ni a bibas dhywgh ha ny wrussowgh donsya, ni a ganas galargan ha ny wrussowgh oela.” 18Rag Yowann a dheuth heb dybri nag eva, hag yn-medhons, “Yma dyowl ganso”. 19Mab an den a dheuth ow tybri hag owth eva hag yn-medhons i, “Otta gargasenn ha penn-medhow, koweth tolloryon ha peghadoryon.” Mes furneth yw prevys ewn gans hy oberow.’ Go-i an Sitys na Goedhas yn Edrek Luk 10:13-15 20Ena ev a dhallathas keredhi an sitys may feu gwrys ynna i an brassa rann a'y oberow galloesek drefenn na goedhsons yn edrek: 21‘Go-jy Korasin! Go-jy Bethsaida! rag mar pe gwrys yn Tyr ha Sidon an oberow galloesek a veu gwrys yn agas mysk, seuladhydh i a goedhsa yn edrek, yn yskar ha lusu. 22Mes yn-medhav dhywgh, y fydh moy perthadow rag Tyr ha Sidon dydh breus es dell vydh ragowgh hwi. 23Ha ty, Kapernaum, a vydhydh ughelhes bys yn nev? Ty a vydh iselhes bys yn ifarn. Rag mar pe gwrys yn Sodom an oberow galloesek a veu gwrys ynnos jy, hi a wrussa durya bys y'n jydh hedhyw. 24Byttegyns, y lavarav dhywgh, y fydh moy perthadow rag tir Sodom dydh breus es dell vydh ragos jy.’ Dewgh dhymmo Vy ha Powes Luk 10:21-22 25Y'n prys na Yesu a worthybis ow leverel, ‘My a'th wormel, A Das, Arloedh nev ha nor, drefenn ty dhe gudha an taklow ma dhiworth an re fur ha skiansek ha'ga diskudha dhe fleghesigow; 26ya, A Das, rag yndella re beu dha vodh. 27Pup-tra oll a veu delivrys dhe'm charj gans ow Thas, ha denvyth ny aswonn an Mab saw an Tas, na ny aswonn denvyth an Tas saw an Mab ha neb may fynno an Mab y dhiskwedhes dhodho. 28Dewgh dhymmo vy oll hwi yw skwithys ha beghys poes, ha my a re powes dhywgh. 29Kemmerewgh ow yew warnowgh ha dyskewgh genev, rag klor yth ov hag uvel ow holonn, ha hwi a gyv powes dh'agas enev. 30Rag es yw ow yew ha skav yw ow begh.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)
Matthew 11 1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities. Jesus and the Baptist 2Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3and said unto him, Art thou he that should come, or do we look for another? 4Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 5the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 6And blessed is he, whosoever shall not be offended in me. 7And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? 8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. 9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. 10For this is he, of whom it is written, Behold, I send my messenger before thy face, Which shall prepare thy way before thee. 11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. 12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. 13For all the prophets and the law prophesied until John. 14And if ye will receive it, this is Elias, which was for to come. 15He that hath ears to hear, let him hear. 16But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, 17and saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. 18For John came neither eating nor drinking, and they say, He hath a devil. 19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. Jesus and His Opponents 20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: 21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. 23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. 24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. The Hidden Revelation 25At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 26Even so, Father: for so it seemed good in thy sight. 27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. 28Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30For my yoke is easy, and my burden is light. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.

Kannasow dhiworth Yowann Besydhyer Luk 7:18-35 1Ha pan worfennas Yesu y worhemmynnow dh'y dhewdhek dyskybel, ev a dremenas alena dhe dhyski ha dhe bregoth yn aga sitys. 2Ha pan glewas Yowann yn prison a-dro dhe oberow Krist, ev a dhannvonas dew a'y dhyskyblon 3dhe wovynn orto, ‘Yw ty an den a dal dos po ken onan a wortyn?’ 4Ha Yesu a worthybis ha leverel dhedha, ‘Ewgh dhe dherivas dhe Yowann an taklow a glewowgh hag a welowgh; 5dellyon a wel arta hag evredhyon a gerdh; klavorogyon yw glanhes, bodharyon a glew, ha tus varow yw drehevys, ha dhe voghosogyon an aweyl yw pregewthys; 6ha gwynn y vys neb na vo sklandrys ynnov vy.’ 7Ha pan ens i yn-kerdh, Yesu a dhallathas kewsel orth an routhow a-dro dhe Yowann, ‘Pandra ethewgh yn-mes dhe'n gwylvos dh'y weles? Korsenn kryghyllys gans an gwyns? 8Mes pandra ethewgh yn-mes dh'y weles? Den gwiskys yn dillas medhel? Otta, tus gwiskys yn dillas medhel, yn chiow myghternedh ymons. 9Mes pandra ethewgh yn-mes dhe weles? Profoes? Ya, yn-medhav dhywgh, ha moy ages profoes. 10Hemm yw neb may feu skrifys anodho, “Awotta, my a dhannvon ow hannas a-rag dha fas, neb a dharbar dha fordh a-dheragos.” 11Yn hwir y lavarav dhywgh: yn mysk an re genys a venynes ny sevis nagonan brassa ages Yowann Besydhyer; byttegyns an lyha yn gwlaskor nev yw brassa agesso ev. 12Mes dhiworth dydhyow Yowann Besydhyer bys lemmyn yma gwlaskor nev ow kodhevel garowder, ha tus a nell a's kemmer gans garowder. 13Rag oll an brofoesi ha'n lagha a wrug profoesa bys yn termyn Yowann; 14ha mar mynnowgh degemmeres hemma, ev yw Elias neb a dal dos. 15Neb a'n jeves diwskovarn rag klewes, ev klewes. 16‘Dhe bana dra y hwrav vy hevelebi an henedh ma? Haval yw dhe fleghes esedhys yn marghasvaow, ow karma an eyl dh'y gila 17ha leverel, “Ni a bibas dhywgh ha ny wrussowgh donsya, ni a ganas galargan ha ny wrussowgh oela.” 18Rag Yowann a dheuth heb dybri nag eva, hag yn-medhons, “Yma dyowl ganso”. 19Mab an den a dheuth ow tybri hag owth eva hag yn-medhons i, “Otta gargasenn ha penn-medhow, koweth tolloryon ha peghadoryon.” Mes furneth yw prevys ewn gans hy oberow.’ Go-i an Sitys na Goedhas yn Edrek Luk 10:13-15 20Ena ev a dhallathas keredhi an sitys may feu gwrys ynna i an brassa rann a'y oberow galloesek drefenn na goedhsons yn edrek: 21‘Go-jy Korasin! Go-jy Bethsaida! rag mar pe gwrys yn Tyr ha Sidon an oberow galloesek a veu gwrys yn agas mysk, seuladhydh i a goedhsa yn edrek, yn yskar ha lusu. 22Mes yn-medhav dhywgh, y fydh moy perthadow rag Tyr ha Sidon dydh breus es dell vydh ragowgh hwi. 23Ha ty, Kapernaum, a vydhydh ughelhes bys yn nev? Ty a vydh iselhes bys yn ifarn. Rag mar pe gwrys yn Sodom an oberow galloesek a veu gwrys ynnos jy, hi a wrussa durya bys y'n jydh hedhyw. 24Byttegyns, y lavarav dhywgh, y fydh moy perthadow rag tir Sodom dydh breus es dell vydh ragos jy.’ Dewgh dhymmo Vy ha Powes Luk 10:21-22 25Y'n prys na Yesu a worthybis ow leverel, ‘My a'th wormel, A Das, Arloedh nev ha nor, drefenn ty dhe gudha an taklow ma dhiworth an re fur ha skiansek ha'ga diskudha dhe fleghesigow; 26ya, A Das, rag yndella re beu dha vodh. 27Pup-tra oll a veu delivrys dhe'm charj gans ow Thas, ha denvyth ny aswonn an Mab saw an Tas, na ny aswonn denvyth an Tas saw an Mab ha neb may fynno an Mab y dhiskwedhes dhodho. 28Dewgh dhymmo vy oll hwi yw skwithys ha beghys poes, ha my a re powes dhywgh. 29Kemmerewgh ow yew warnowgh ha dyskewgh genev, rag klor yth ov hag uvel ow holonn, ha hwi a gyv powes dh'agas enev. 30Rag es yw ow yew ha skav yw ow begh.’
The Messengers from John the Baptist (Lk 7.18–35) 1When Jesus finished giving these instructions to his twelve disciples, he left that place and went off to teach and preach in the towns near there. 2When John the Baptist heard in prison about the things that Christ was doing, he sent some of his disciples to him. 3“Tell us,” they asked Jesus, “are you the one John said was going to come, or should we expect someone else?” 4Jesus answered, “Go back and tell John what you are hearing and seeing: 5the blind can see, the lame can walk, those who suffer from dreaded skin diseases are made clean, the deaf hear, the dead are brought back to life, and the Good News is preached to the poor. 6How happy are those who have no doubts about me!” 7While John's disciples were leaving, Jesus spoke about him to the crowds: “When you went out to John in the desert, what did you expect to see? A blade of grass bending in the wind? 8What did you go out to see? A man dressed up in fancy clothes? People who dress like that live in palaces! 9Tell me, what did you go out to see? A prophet? Yes indeed, but you saw much more than a prophet. 10For John is the one of whom the scripture says: ‘God said, I will send my messenger ahead of you to open the way for you.’ 11I assure you that John the Baptist is greater than anyone who has ever lived. But the one who is least in the Kingdom of heaven is greater than John. 12From the time John preached his message until this very day the Kingdom of heaven has suffered violent attacks, and violent men try to seize it. 13Until the time of John all the prophets and the Law of Moses spoke about the Kingdom; 14and if you are willing to believe their message, John is Elijah, whose coming was predicted. 15Listen, then, if you have ears! 16“Now, to what can I compare the people of this day? They are like children sitting in the market place. One group shouts to the other, 17‘We played wedding music for you, but you wouldn't dance! We sang funeral songs, but you wouldn't cry!’ 18When John came, he fasted and drank no wine, and everyone said, ‘He has a demon in him!’ 19When the Son of Man came, he ate and drank, and everyone said, ‘Look at this man! He is a glutton and a drinker, a friend of tax collectors and other outcasts!’ God's wisdom, however, is shown to be true by its results.” The Unbelieving Towns (Lk 10.13–15) 20The people in the towns where Jesus had performed most of his miracles did not turn from their sins, so he reproached those towns. 21“How terrible it will be for you, Chorazin! How terrible for you too, Bethsaida! If the miracles which were performed in you had been performed in Tyre and Sidon, the people there would long ago have put on sackcloth and sprinkled ashes on themselves, to show that they had turned from their sins! 22I assure you that on the Judgement Day God will show more mercy to the people of Tyre and Sidon than to you! 23And as for you, Capernaum! Did you want to lift yourself up to heaven? You will be thrown down to hell! If the miracles which were performed in you had been performed in Sodom, it would still be in existence today! 24You can be sure that on the Judgement Day God will show more mercy to Sodom than to you!” Come to Me and Rest (Lk 10.21–22) 25At that time Jesus said, “Father, Lord of heaven and earth! I thank you because you have shown to the unlearned what you have hidden from the wise and learned. 26Yes, Father, this was how you wanted it to happen. 27“My Father has given me all things. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. 28“Come to me, all of you who are tired from carrying heavy loads, and I will give you rest. 29Take my yoke and put it on you, and learn from me, because I am gentle and humble in spirit; and you will find rest. 30For the yoke I will give you is easy, and the load I will put on you is light.”