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Gaudium et Spes
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Gaudium et spes
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Propter familiam illos cupiunt, veluti summi pretii donum (Gaudium et Spes, 50).
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Gaudium et Spes, 35; PAULI VI Populorum Progressio, 15), principatus personarum supra res ipsas (Cfr.
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Gaudium et Spes
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Quas proin voces conciliaris Constitutionis “Gaudium et Spes” ad argumentum adsignare valemus harum considerationum.
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Hoc, quod ad nostrum attinet saeculum, corroboratur summa doctrinae Concilii Vaticani II, potissimum Constitutione pastorali « Gaudium et spes ».
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Vitam opificis sui temporis et regionis propriam ducere voluit” (Gaudium et Spes, 32).
One manner in which the bill sets this out is in subclause #(lvatican.va vatican.va
Non sine causa Constitutio pastoralis “Gaudium et Spes” tractat “de dignitate matrimonii et familiae fovenda”.
They shall forthwith communicate to the Commission the text of those provisions and a correlation table between those provisions and this Directivevatican.va vatican.va
Semen aeternitatis quod in se gerit, ad solam materiam cum irreductibile sit, contra mortem insurgit” (Gaudium et Spes, 18).
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At simul constat hominem “plene seipsum invenire non posse nisi per sincerum sui ipsius donum” (Gaudium et Spes, 24).
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Iam enim Constitutio Concilii Vaticani II, a verbis Gaudium et Spes incipiens, necnon plura Documenta pontificalia hanc rem inculcarunt.
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Hic amor, prout sincerum sui ipsius donum (Cfr. Gaudium et Spes, 24), firmissimus est sensus vitae atque libertatis cuiusque personae.
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Gaudium et Spes, 24). Hinc initium capit ratio “communionis”, in qua exprimuntur “unitas duorum” et viri atque mulieris personalis dignitas.
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In capite “De hominum communitate” Constitutionis pastoralis Gaudium et Spes legimus: “Dominus Iesus, quando orat Patrem ut omnes unum sint . . .
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Illum describit Concilium Vaticanum II, perinde atque infanticidium, “crimen nefandum” (Gaudium et Spes, 51: «Abortus necnon infanticidium nefanda sunt crimina»).
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Natus de Maria Virgine vere unus ex nostris factus est, in omnibus nobis similis excepto peccato” (Gaudium et Spes, 22).
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Recens autem Concilium Oecumenicum operam navavit hisce quaestionibus expediendis, praesertim in Constitutione Pastorali, quae a verbis «Gaudium et Spes» initium sumit.
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Quem ad modum Concilium adseverat, homo ipse “in terris sola creatura est quam Deus propter seipsam voluerit” (Gaudium et Spes, 24).
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Quem ad modum notabiliter adseverat Concilium Vaticanum II, “Hominem ipsi homini plene manifestat eique altissimam eius vocationem patefacit” (Gaudium et Spes, 22).
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Pastoralis Constitutio Concilii Vaticani Secundi Gaudium et Spes haud sane unicum documentum est, quod nostrae pertractat vitam aetatis; praecipuum tamen habet ea pondus.
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In Concilio Vaticano II suum aliquod officium proprium confessa est Ecclesia ut dignitatem coniugii ac familiae pro merito aestimaret (Gaudium et Spes, 47-52).
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Christus novissimus Adam, in ipsa revelatione mysterii Patris eiusque amoris, hominem ipsi homini plane manifestat eique altissimam eius vocationem patefacit” (Gaudium et Spes, 22).
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Hac ratione etiam praesentem se in huius aetatis orbe sistit, ad effectum sententiam deducendo Pontifici Ioanni XXIII caram necnon incitatricem conciliaris Constitutionis “Gaudium et Spes”.
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Deus forsitan videatur, hominem destinans ad divinam vitam, subducere illum in sempiternum ab ea vita sive exsistentia qua “propter seipsum” est (Gaudium et Spes, 24).
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Fides enim omnia novo lumine illustrat et divinum propositum de integra hominis vocatione manifestat, ideoque ad solutiones plene humanas mentem dirigit” (Gaudium et Spes, 11).
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Gaudium et Spes, 13). Dici itaque homo potest, obcaecatus spe illa fore ut ultra creaturae modum, quae erat, extolleretur (ex verbis temptatoris: “eritis sicut Deus” — Cfr.
This initiative would not have succeeded without additional EIP support from its 19961997 budget.vatican.va vatican.va
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