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Charisma et singularis indoles Ecclesiae, quod ad reconciliationem attinet in quovis gradu efficiendam, in eo sunt posita, ut ea ad reconciliationem illam « fontalem » semper revocetur.
The church's charism and likewise her unique nature vis-a-vis reconciliation, at whatever level it needs to be achieved, lie in the fact that she always goes back to that reconciliation at the source.

non frustra maiores, cum dignitatem ordinum dividerent, libertatem in communi posuisse.
If freedmen were to be a separate class, the paucity of the freeborn would be conspicuously apparent.

Ubi vertitorium posuit?
Where did she put the screwdriver?

Illud autem non minoris pretii esse intelligitur, quod ratio in perspicuo ponat, Ecclesiam a Christo institutam (ut statuit Vaticana Synodus) ob suam admirabilem propagationem, eximiam sanctitatem et mexhaustam in omnibus locis fecunditatem, ob catholicam unitatem incidamque stabilitatem, magnum quoddam et perpetuum esse motivum credibilitatis, et divinae suae legationis testimonium irrefragabile (Const. dogm. de Fid. Cath., cap.
And of no less importance is it that reason most clearly sets forth that the Church instituted by Christ (as laid down in the Vatican Council), on account of its wonderful spread, its marvellous sanctity, and its inexhaustible fecundity in all places, as well as of its Catholic unity and unshaken stability, is in itself a great and perpetual motive of belief and an irrefragable testimony of its own divine mission.(

Praeter doctrinarum concertationem, quae publice dividit formas diversas marxismi-leninismi in ipsa interpretatione mentis conditorum, et extra apertas illas contentiones inter plura genera publicae rei administrandae, quae ab eadem doctrina hodie repetuntur, nonnulli discrimina ponunt inter multiplices declarandi marxismi modos.
Apart from the ideological confrontation officially separating the various champions of Marxism-Leninism in their individual interpretations of the thought of its founders, and apart from the open opposition between the political systems which make use of its name today, some people lay down distinctions between Marxism's various levels of expression.

Caesar, postquam per Vbios exploratores comperit Suebos sese in silvas recepisse, inopiam frumenti veritus, quod, ut supra demonstravimus, minime omnes Germani agriculturae student, constituit non progredi longius; sed, ne omnino metum reditus sui barbaris tolleret atque ut eorum auxilia tardaret, reducto exercitu partem ultimam pontis, quae ripas Vbiorum contingebat, in longitudinem pedum ducentorum rescindit atque in extremo ponte turrim tabulatorum quattuor constituit praesidiumque cohortium duodecim pontis tuendi causa ponit magnisque eum locum munitionibus firmat.
Caesar, after he discovered through the Ubian scouts that the Suevi had retired into their woods, apprehending a scarcity of corn, because, as we have observed above, all the Germans pay very little attention to agriculture, resolved not to proceed any further; but, that he might not altogether relieve the barbarians from the fear of his return, and that he might delay their succors, having led back his army, he breaks down, to the length of 200 feet, the further end of the bridge, which joined the banks of the Ubii, and at the extremity of the bridge raises towers of four stories, and stations a guard of twelve cohorts for the purpose of defending the bridge, and strengthens the place with considerable fortifications.

Oblitus sum ibi id posuerim.
I forgot where I put it.

Amplioris libertatis rerum condiciones iis praebent nunc renovatae opportunitates, quamquam opes in earum commodum positae sunt exiguae ob difficultates quibus laborant Nationes ubi illae operantur.
61) Situations of greater freedom are offering them fresh opportunities today, although the means available to them are limited because of difficult circumstances in the countries where they are active.

Ad Ecclesiarum Orientis fratres cogitationes advolant Nostrae, ut eadem una opera virtutem quaeramus respondendi interrogationibus quas homines hodie longe late per orbem sibi ponunt.
My thoughts turn to our brothers and sisters of the Eastern Churches, in the wish that together we may seek the strength of an answer to the questions man is asking today in every part of the world.

Iesus Principium arcessit, creationem hominis, maris et feminae illudque Dei institutum, in eo positum, quod ambo ad eius “imaginem et similitudinem” creati sunt.
Jesus appeals to the "beginning", to the creation of man as male and female and their ordering by God himself, which is based upon the fact that both were created "in his image and likeness".

Hanc negare aut aequo minorem facere gravis iniustitia est et a Sacris Litteris inter maxima ponitur peccata (93); neque fas est mercedes statui tam tenues, quae, pro rerum condicionibus, alendae familiae sint impares.
91] To deny this, or to make light of what is equitable, is a grave injustice and is placed among the greatest sins by Holy Writ;[92] nor is it lawful to fix such a scanty wage as will be insufficient for the upkeep of the family in the circumstances in which it is placed.

In hac magna scaena, quae ante oculos ponit appetitiones spiritus humani quaerentis Deum - interdum quasi “adtrectantis” (Cfr.
Against the background of this broad panorama, which testifies to the aspirations of the human spirit in search of God - at times as it were "groping its way" (cf.

Neque putandum est per hoc minoris fieri aut minus dignitati humanae consonas aestimari quaestuosas artes ; quin immo in iis apertam divini Conditoris voluntatem venerabundi agnoscere docemur, qui posuit hominem in terra ut operaretur illam, eaque ad suas necessitates multifariam uteretur.
Nor is it to be thought that gainful occupations are thereby belittled or judged less consonant with human dignity; on the contrary, we are taught to recognize in them with reverence the manifest will of the Divine Creator Who placed man upon the earth to work it and use it in a multitude of ways for his needs.

Maximi ponderis sunt, ea quae ante posuimus, quoad propositum vitae, quod praecipue iuventutis vestrae alacritati dynamicae convenit.
These are the extremely important premises for the plan of life which corresponds to the essential dynamism of your youth.

Dixitque Moyses ad Dominum: Non poterit vulgus ascendere in montem Sinai, tu enim testificatus es et iussisti dicens: "Pone terminos circa montem et sanctifica illum".
And Moses said to the Lord: The people cannot come up to Mount Sinai: for thou didst charge, and command, saying: Set limits about the mount, and sanctify it.

Unusquisque, in credendo, fidem ponit in cognitionibus quas aliae personae sunt adeptae.
In believing, we entrust ourselves to the knowledge acquired by other people.

Ita confirmatur hominis principatus universorum, quae quidem in eius dicione sunt posita eiusque concredita responsalitati, dum ipse nullam ob causam paribus suis potest subici, neque ad rerum ordinem redigi.
We see here a clear affirmation of the primacy of man over things; these are made subject to him and entrusted to his responsible care, whereas for no reason can he be made subject to other men and almost reduced to the level of a thing.

Christianus tamen novit se condiciones adhuc graviores oppetere posse, quoniam suae fundamentum spei est in mysterio Crucis et Resurrectionis Domini positum.
But Christians are capable of facing even the most troubling situations, for the basis of their hope is found in the mystery of the Lord's Cross and Resurrection.

In ipsa societate, quamvis multa sint secum pugnantia, largiorem et fortiorem invenimus iustitiae et pacis sitim, vividiorem sensum curae hominis de mundo deque cultu rerum naturae; apertiorem veritatis inquisitionem atque hominis dignitatis adsectationis, crescentem sedulitatem in multis totius mundi populorum partibus pro necessitudine inter nationes magis in usu posita et pro novo ordine orbis terrarum secundum libertatem et iustitiam.
Despite many contradictions, society is increasingly witnessing a powerful thirst for justice and peace; a more lively sense that humanity must care for creation and respect nature; a more open search for truth; a greater effort to safeguard human dignity; a growing commitment in many sectors of the world population to a more specific international solidarity and a new ordering of the world in freedom and justice.

Quod fore suspicatus Caesar militesque adhortatus, ut aequo animo laborem ferrent, parvam partem noctis itinere intermisso mane Dyrrachium venit, cum primum agmen Pompei procul cerneretur, atque ibi castra posuit.
And so it happened; for Pompey, at first not knowing his design, because he imagined he had taken a route in a different direction from that country, thought that the scarcity of provisions had obliged him to shift his quarters; but having afterward got true intelligence from his scouts, he decamped the day following, hoping to prevent him by taking a shorter road; which Caesar suspecting might happen, encouraged his troops to submit cheerfully to the fatigue, and having halted a very small part of the night, he arrived early in the morning at Dyrrachium, when the van of Pompey's army was visible at a distance, and there he encamped.

Venite, videte locum, ubi positus erat.
Come, see the place where the Lord lay.

Noviodunum erat oppidum Aeduorum ad ripas Ligeris opportuno loco positum.
Noviodunum was a town of the Aedui, advantageously situated on the banks of the Loire.

Locutus est autem Dominus ad Moysen dicens: "Loquere filiis Israel: Reversi castrametentur e regione Phihahiroth, quæ est inter Magdolum et mare contra Beelsephon; in conspectu eius castra ponetis super mare."
And the Lord spoke to Moses, saying: Speak to the children of Israel: Let them turn and encamp over against Phihahiroth, which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.

Illi necessario maturius, quam constituerant, castra ponunt. Suberant enim montes, atque a milibus passuum V itinera difficilia atque angusta excipiebant.
They were obliged to pitch their camp sooner than they had intended, for there were mountains at a small distance; and difficult and narrow roads awaited them about five miles off.

Eucharistica celebratio illic beneficium invenit ubi sacerdotes et pastoralis liturgicae curatores operam dant ut vigentes libros liturgicos faciant notos congruentesque normas, in luce ponentes copiosas res Institutionis Generalis Missalis Romani atque Ordinis Lectionum Missae.
The eucharistic celebration is enhanced when priests and liturgical leaders are committed to making known the current liturgical texts and norms, making available the great riches found in the General Instruction of the Roman Missal and the Order of Readings for Mass.