potissimi oor Engels

potissimi

adjektief

Soortgelyke frases

potis
able · capable · possible

potissime
above|before all · chiefly · eminently · especially · in best way · principally

voorbeelde

Iesus Christus in mundum venit potissimum ut unusquisque nostrum huiusce rei conscius fieret.
Jesus Christ came into the world first of all in order to make each one of us aware of this.

Ita potius agendum est ut, per evangelicam institutionem semper renovandam, christianae familiae solidum offerant exemplum, eo sensu quod matrimonium agi possit ratione Dei consilio et exigentiis humanae personae omnino congruenti: personae scilicet coniugum ac praesertim debilioris personae filiorum.
Instead, it is necessary to ensure that through an ever more complete Gospel formation Christian families show convincingly that it is possible to live marriage fully in keeping with God's plan and with the true good of the human person — of the spouses, and of the children who are more fragile.

Etiam significamus consilium pecuniam collocandi potius hic quam illic, in hac parte frugifera potius quam in alia, electionem esse semper moralem et culturalem.
I am referring to the fact that even the decision to invest in one place rather than another, in one productive sector rather than another, is always a moral and cultural choice.

Quin immo, cur ad hoc potissimum non contendant hae nobiles artes, ut nempe Dei eiusque Filii Iesu Christi doctrinam propagent, « christianamque fidem illam mentibus inculcent, quae una potest hominum multitudinibus supernam praebere vim, qua adiutae sereno animo virtuteque consentanea queant superare discrimina, angores vero tolerare praesentis huius aetatis nostrae »? (Sermo ad sodales Radiophonicae Societatis Italiae, d. 3 Decembris, a. 1944 habitus: Discorsi e Radiomessaggi di Sua Santità Pio XII, vol. VI, p.
Rather, why should not these noble arts strive particularly to this end, that they spread the teaching of God and of His Son, Jesus Christ, "and instil into minds that Christian truth which alone can provide the strength from above to the mass of men, aided by which they may be able with calmness and courage, to overcome the crises and endure the severe trials of the age in which we now live?"

Vos qui “ portatis pondus diei et aestum ”, qui manum misistis ad aratrum et non aspicitis retro, et fortasse vos potius qui in dubitatione versamini qui sensus sit vocationis vestrae vel quid vestrum valeat ministerium, loca illa cogitate ubi homines sacerdotem vehementer exspectant et ubi multos iam annos, cum eius afficiantur desiderio, eum sibi adesse non desinunt optare!
Lk 9:62), and perhaps even more those of you who are doubtful of the meaning of your vocation or of the value of your service: think of the places where people anxiously await a Priest, and where for many years; feeling the lack of such a Priest, they do not cease to hope for his presence.

Talis profecto unio exprimitur ad effectumque adducitur potissimum per Eucharistiam, qua homo, Christi participans sacrificium, quod illa celebratio praesens reddit, id etiam discit « piene se ipsum invenire ... per sincerum sui donum » (273), in Dei ceterorumque hominum communione, fratrum suorum.
272 This union is expressed and made real especially through the Eucharist, in which man shares in the sacrifice of Christ which this celebration actualizes, and he also learns to "find himself...through a...gift of himself,"273 through communion with God and with others, his brothers and sisters.

Quod non potes imaginari, creare non potes.
You can't create something you can't imagine.

Iam in antecessum fatemur Vetus Testamentum Graecum bis tantum, Novum contra Testamentum numquam vocabulum eros adhibere: tribus enim ex vocibus Graecis ad amorem spectantibus — eros, philia (amicitiae amor) et agape — Novi Testamenti scripta concedunt quoddam fere privilegium extremo nomini, quod in Graeca lingua potius ad marginem remittebatur.
Let us note straight away that the Greek Old Testament uses the word eros only twice, while the New Testament does not use it at all: of the three Greek words for love, eros, philia (the love of friendship) and agape, New Testament writers prefer the last, which occurs rather infrequently in Greek usage.

Quamobrem praecipuae tres technicae artes, quibus auribus voces, oculis autem rerum imagines ex longinquo proponuntur, hoc est cinematographica, radiophonica ac televisifica ars, non ad homines tantummodo recreandos relaxandosque pertinent, quamvis non pauci hoc solum requirant auditores spectatoresque, sed ad ea potissimum propaganda, quae cum ad animi culturam, ad virtutemque alendam attineant, non parum possunt ad civilem nostrorum temporum societatem recte instituendam conformandamque conferre.
Therefore, the three chief technical methods of telecommunication, i. e. those of the Motion Pictures, Radio and Television, deal not only with men's recreation and leisure - though many who "listen-in" and view, seek this alone, - but especially with the propagation of those subjects which, while aiding both mental culture and spiritual growth, can powerfully contribute to the right training and shaping of the civil society of our times.

Praeterea ad pastoralem familiae operam, peculiaris intendatur consideratio, quae historica nostra aetate utilior efficitur, cum in hanc potissimam institutionem diffusum absolutumque discrimen irrumpit.
At a time in history like the present, special attention must also be given to the pastoral care of the family, particularly when this fundamental institution is experiencing a radical and widespread crisis.

Omnia Dei opera in orbe admiramini, at oculos in res potius dirigere noveritis quae numquam sunt interiturae.
Admire all God's works in the world, but be ready to fix your eyes on the things destined never to pass away.

87) Ecclesia igitur potissimum esse suum ducit id efficere, ut continenter ad effectum haec unitas adducatur et renovetur.
The Church therefore sees its fundamental task in enabling that union to be brought about and renewed continually.

Theanam potium desidero..
I'd like a tea.

Evangelii virtute monachi volventibus saeculis arva colebant, religiosi ac religiosae valetudinaria condebant et perfugia excipiendis pauperibus, confraternitates perinde atque viri mulieresque cuiuslibet status pro egentibus et exclusis se obligabant officio benevolentiae cum persuasum sibi haberent Christi dieta « Quamdiu fecistis uni de his fratribus meis minimis, mihi fecistis » (Mt 25, 40) haud permanere pium quoddam debere optatum sed solidum evadere potius vitae opus.
Through the power of the Gospel, down the centuries monks tilled the land, men and women Religious founded hospitals and shelters for the poor, Confraternities as well as individual men and women of all states of life devoted themselves to the needy and to those on the margins of society, convinced as they were that Christ's words "as you did it to one of the least of these my brethren, you did it to me" (Mt 25:40) were not intended to remain a pious wish, but were meant to become a concrete life commitment.

Hæc tum Roma fuit; post te cui vertere mores Si stabat fatis, potius, Carthago, maneres. 650 sqq. cf.
haec turn si stabat Roma fuit ; fatis, potius, post te cui vertere mores Carthago, maneres. 655 !

Non omnia videre potes.
You can't see everything.

Etenim omnes Episcopi fidei unitatem ac cunctae Ecclesiae communem disciplinam promovere ac tueri itemque quamque operam universae Ecclesiae communem provehere debent, quibus opera est potissimum danda ut fides adolescat et cunctis hominibus plenae veritatis lux oriatur.(
All Bishops, in fact, must promote and defend the unity of faith and the discipline which is common to the whole Church, and foster every activity which is common to the whole Church, especially in efforts to increase faith and to make the light of truth shine on all people.(

At pondus ipsum, quod Concilium Nicaenum II argumento traditionis assignavit, immo potius traditionis non scriptae, prae se fert catholicis nobis perinde ac fratribus nostris orthodoxis vehemens quidem invitamentum ut rursus iter traditionis Ecclesiae non divisae coniunctim percurramus, cuius lumine affulgente discrepantias iterum inspiciamus, quas tot inter nos seiunctionis saecula auxerunt ut, quemadmodum est Iesus Patrem precatus (Io.
The importance given by Nicaea II to the argument of tradition, and more specifically the unwritten tradition, constitutes for us Catholics as well as for our Orthodox brethren an invitation to travel again together the road of the undivided Church, and to re-examine in her light the differences between us that the centuries of separation have accentuated, in order to rediscover that for which Jesus prayed to the Father (cf.

Sed peculiari cum studio, vero « dilectu potiore », se convertit ipsa ad eos qui in debiliore condicione versantur, ideoque graviore in necessitate.
But with special attention, in a true "preferential option", she turns to those who are in situations of greater weakness, and therefore in greater need.

Homines Whig moralem Americae finem exemplum democraticum potius quam victoria bellica videbant."
"With Graham name, Democrats see rare chance for Florida win".

[7]Quaeris, Vlixes ubi erraverit, potius quam efficias, ne nos semper erremus ?
[7] Quaeris Ulixes ubi erraverit potius quam efficias ne nos semper erremus?

Atque eo gravissimi temporis momento, in quo totius futurae vitae suae cursus vertetur, candidatus non modo externae cuiusdam vexationis opus non persentiet, sed potius ex optione illa propter Christi amorem peracta magnam hauriet laetitiam.
Hence, in that solemn moment when the candidate will decide once and for his whole life, he will not feel the weight of an imposition from outside, but rather the interior joy that accompanies a choice made for the love of Christ.

Praeterea peculiaris formationis vis eiusque mira efficacia, quas theologiae magistri exercere valent, singulari modo pendent ex eo quod potissimum ipsi iidem magistri esse debent: «Viri fidei et pleni amore erga Ecclesiam, persuasi adaequatum subiectum christiani mysterii cognitionis unam exstare Ecclesiam; persuasi proinde eorum munus docendi authenticum ministerium ecclesiale esse, ac sensu pastorali praediti, ad discernendum, praeter contentus, etiam formas aptosque modos ad huiusmodi ministerii exercitium.
In particular, the formative effect of the teachers of theology will depend, above all, on whether they are "men of faith who are full of love for the Church, convinced that the one who really knows the Christian mystery is the Church as such and, therefore, that their task of teaching is really and truly an ecclesial ministry, men who have a richly developed pastoral sense which enables them to discern not only content but forms that are suitable for the exercise of their ministry.

Haec est potius ratio: dilectionis Dei proximique mandatum in sua positiva dynamica nullum habet terminum superiorem, sed inferiorem limitem, infra quem mandatum violatur.
The reason is this: the commandment of love of God and neighbour does not have in its dynamic any higher limit, but it does have a lower limit, beneath which the commandment is broken.

Latissimo in campo, ubi oportet Ecclesiam pro munere suo operari ope dialogi, disciplina pastoralis paenitentiae et reconciliationis ad corporis Ecclesiae membra dirigitur, potissimum per consentaneam catechesim de duabus rebus distinctis et inter sese complentibus, quibus Synodi Patres peculiare tribuerunt momentum quasque in nonnullis Propositionibus postremis extulerunt: hae nominatim sunt paenitentia et reconciliatio.
In the vast area in which the church has the mission of operating through dialogue, the pastoral ministry of penance and reconciliation is directed to the members of the body of the church principally through an adequate catechesis concerning the two distinct and complementary realities to which the synod fathers gave a particular importance and which they emphasized in some of the concluding propositions: These are penance and reconciliation.