bywoners oor Engels

bywoners

Vertalings in die woordeboek Afrikaans - Engels

alien

adjective verb noun

voorbeelde

Die jongste gepubliseerde verslag is vir die jaar 1995, en dit toon dat daar 28 meer gebruikers as in die vorige jaar was, hoewel die verhouding van gebruikers tot bywoners eintlik kleiner geword het.
The most recent published report is for the year 1995, and it shows 28 more partakers than in the preceding year though the ratio of partakers to those attending did actually drop.

Sien Insight on the Scriptures, Deel 1, bladsye 72-5, 849-51, wat deur die Watchtower Bible and Tract Society of New York, Inc., uitgegee word, vir die verskil in betekenis tussen “alien resident” (inwonende vreemdeling), “settler” (bywoner), “stranger” (vreemdeling) en “foreigner” (uitlander).
As to differences between “alien resident,” “settler,” “stranger,” and “foreigner,” see Insight on the Scriptures, Volume 1, pages 72-5, 849-51, published by the Watchtower Bible and Tract Society of New York, Inc.

Alhoewel die kerk stampvol was, het Otto daarin geslaag om die nuwe gesigte tussen die gereelde bywoners uit te ken.
Although the church was packed, Otto managed to pick out the new faces among the regular churchgoers.

Behandel jy jou mede-Getuies as vreemdelinge en bywoners of as huisgenote?
(Ephesians 2:19) Do you treat your fellow Witnesses as strangers and aliens or as members of the same household?

Tydens een van die dienste het die pastoor haar hande op die koppe van die bywoners gelê sodat hulle die “gees” kon ontvang, wat hulle laat omval het.
During one of the services, the pastor laid her hands on the heads of those in attendance, transmitting the “spirit,” causing them to fall down.

Wie is die hedendaagse ‘vreemdelinge’ en ‘bywoners’, en wat sal die groot Hoëpriester vir hulle doen?
Who are the modern-day ‘alien residents’ and ‘settlers,’ and what will the great High Priest do for them?

As bywoners en vreemdelinge onder die nasies moet hulle hul onthou van vleeslike begeertes en hul lewenswandel skoon hou.
As temporary residents among the nations, let them abstain from fleshly desires and maintain fine conduct.

Maar “hulle het [die beloofde dinge] uit die verte gesien en geglo en begroet, en het bely dat hulle vreemdelinge en bywoners op aarde was”.
But “they saw [the promised things] afar off and welcomed them and publicly declared that they were strangers and temporary residents in the land.”

Die Wet het gesê: “Vir die kinders van Israel en die vreemdeling en die bywoner onder hulle moet hierdie ses stede as toevlug dien, sodat elkeen daarheen kan vlug wat per ongeluk ’n mens doodgeslaan het” (Numeri 35:15).
The Law stated: “For the sons of Israel and for the alien resident and for the settler in the midst of them these six cities will serve as a refuge, for anyone to flee there that fatally strikes a soul unintentionally.”

Die gebeurtenis het nee bywoners
The item has no attendees

Trouens, gereelde bywoners van rockkonserte het in groot mate gehoorverlies ondervind in vergelyking met gesonde 18-jariges.
Indeed, regular attenders of rock concerts had significant hearing loss compared with healthy 18-year-olds.

Nou word dit ten behoewe van die ‘vreemdelinge’ en die ‘bywoners’ in die antitipiese vrystad aangewend.
Now it is being applied to the ‘alien residents’ and ‘settlers’ in the antitypical city of refuge.

Paulus het gesê dat gesalfde lede van die Christengemeente “nie meer vreemdelinge en bywoners [is] nie, maar . . . huisgenote van God” (Efesiërs 2:19).
Paul observed that anointed members of the Christian congregation “are no longer strangers and alien residents, but . . . are members of the household of God.”

(b) Hoe moet hulle, as bywoners en vreemdelinge, wandel?
(b) As temporary residents, how should they conduct themselves?

15 Wanneer sal die Hoëpriester met betrekking tot die hedendaagse ‘vreemdelinge’ en ‘bywoners’ “sterf”, wat hulle dan sal toelaat om die antitipiese vrystad te verlaat?
15 When will the High Priest “die” with regard to the modern-day ‘alien residents’ and ‘settlers,’ allowing them to leave the antitypical city of refuge?

Dit was nooit ’n probleem om die bywoners te tel nie—altyd een.
Counting attendance was never a problem —always one.

Die vrystede is “vir die kinders van Israel en die vreemdeling en die bywoner onder hulle” opgerig (Numeri 35:15).
The cities of refuge were set up “for the sons of Israel and for the alien resident and for the settler in the midst of them.”

Die Rooms-Katolieke Kerk het sedert 1980 sowat 600 000 bywoners verloor, en die Anglikaanse Kerk—waaruit daar nog steeds elke week 600 lede stroom—het minder as eenmiljoen mense by hulle dienste, minder as die helfte van die bywoning van 50 jaar gelede.
The Roman Catholic Church has lost some 600,000 attenders since 1980, and the Church of England—still “hemorrhaging” 600 each week—has fewer than one million at its services, less than half the attenders of 50 years ago.

13 Hou in gedagte dat die eertydse vrystede opgerig is vir “die kinders van Israel”, die vreemdelinge en die bywoners.
13 Remember that the ancient cities of refuge were established for “the sons of Israel,” the alien residents, and the settlers.

Maar “hulle het [die beloofde dinge] uit die verte gesien en geglo en begroet, en het bely dat hulle vreemdelinge en bywoners [“in die land”, NW] was”.
Yet, “they saw [the promised things] afar off and welcomed them and publicly declared that they were strangers and temporary residents in the land.”

Hierdie hoofstuk oor die Jubeljaar meld ook die “bywoners” en die ‘vreemdelinge onder hulle’.
(Le 25 Verses 42 and 55) This Jubilee chapter also mentions the “settlers” and the ‘aliens in their midst.’

Hy vermaan dus alle Christene “as bywoners en vreemdelinge” om hulle van vleeslike begeertes te onthou.
(2 Timothy 3:16) Thus, he exhorts all Christians “as aliens and temporary residents” to abstain from fleshly desires.

Sylvain de Miranda sê tereg: “Rave-bywoners wat Ecstasy gebruik, dans met die dood.”
Sylvain de Miranda says: “Rave-goers taking Ecstasy are dancing with death.”

Hulle “het bely dat hulle vreemdelinge en bywoners op aarde was”.
They “publicly declared that they were strangers and temporary residents in the land.”

As ‘vreemdelinge’ en ‘bywoners’ in die hedendaagse vrystad het Christene met aardse vooruitsigte die voorreg om hierdie lewensreddende werk saam met die gesalfdes wat nog op die aarde is te doen.
(Matthew 9:37, 38; Mark 13:10) As ‘alien residents’ and ‘settlers’ in today’s refuge city, Christians with earthly prospects are privileged to do this lifesaving work alongside anointed ones still on earth.