Mary of Antioch oor Spaans
Mary of Antioch
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María de Antioquía
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His mother, Mary of Antioch, was proclaimed regent.
Oh, dulce señorita... con la cara como un óvalo de cremaLiterature Literature
She also became titular Queen consort of Jerusalem, after Charles bought the title from Mary of Antioch in 1277.
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Charles, an Angevin and brother of the Louis IX of France, had purchased the rights to the kingdom from Mary of Antioch, one of the claimants after the death of Conradin in 1268.
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Scholars think the first commemoration of Mary’s feast day was celebrated in Antioch back in 370 A.D.
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St Ignatius of Antioch marvellously describes this paradoxical mystery: “Mary’s virginity and her birth were hidden from the prince of this world, as was the death of the Lord.
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In 1277 he bought the title from mary of antioch, granddaughter of amaury ii king of jerusalem.
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Mary nodded, “The one named Balthasar, the black one, he said he came from a village north of Antioch.
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The title was also continuously used by the Angevin kings of Naples, whose founder, Charles of Anjou, had in 1277 bought a claim to the throne from Mary of Antioch.
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The title of "king of Jerusalem" was also continuously used by the Angevin kings of Naples, whose founder, Charles of Anjou, had in 1277 bought a claim to the throne from Mary of Antioch.
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Ignatius of Antioch, Ad Rom. prol.), gathers around the altar, under Mary's motherly gaze, to bear witness that what counts in this world and in human life is the opening to the gift of God which is communicated in Jesus, our Saviour, and which comes to us through Mary.
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There were also feasts in memory of the Assumption of Mary in Antioch dating back to 380 A.D.
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So many names, so dear to the disciples of Christ, are still linked to your land, beginning with St John, St Ignatius of Antioch, St Polycarp of Smyrna and a great many other distinguished Fathers of the Church, without forgetting the Council of Ephesus at which the Virgin Mary was proclaimed “Theotokos”.
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We priests can call to mind a great throng of holy priests who have gone before us and shown us the way: from Polycarp of Smyrna and Ignatius of Antioch, from the great pastors Ambrose, Augustine and Gregory the Great, through to Ignatius of Loyola, Charles Borromeo, John Mary Vianney and the priest-martyrs of the 20th century, and finally Pope John Paul II, who gave us an example, through his activity and his suffering, of configuration to Christ as “gift and mystery”.
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This belief of Catholics dates back to at least the 6th century. There were also feasts in memory of Mary in Antioch dating back to 380 A.D.
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This teaching developed because of the objections of the church and theological school of Antioch to the growing cult of Mary among monophysite believers.21 c.
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In our work session we began by reading the greetings that arrive from the Heart of Mary Community (Zaragoza, North Spain) and Antioch (Sivilla, Betica), as well the message from Justin (Colombia), and of Julita Villanueva from Mexico.
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St. Ignatius of Antioch already bears witness to this connection: "Mary's virginity and giving birth, and even the Lord's death escaped the notice of the prince of this world: these three mysteries worthy of proclamation were accomplished in God's silence."
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St. Ignatius of Antioch already bears witness to this connection: "Mary's virginity and giving birth, and even the Lord's death escaped the notice of the prince of this world: these three mysteries worthy of proclamation were accomplished in God's silence."153
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St. Ignatius of Antioch already bears witness to this connection: "Mary's virginity and giving birth, and even the Lord's death escaped the notice of the prince of this world: these three mysteries worthy of proclamation were accomplished in God's silence."153 Mary - "ever-virgin"
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Harissa (Agenzia Fides) - The Patriarch of Antioch of the Maronites Boutros Bechara Rai consecrated Lebanon and the entire Middle East to the Immaculate Heart of Mary, praying that all the peoples of the region are freed "from the sins that lead to divisions, aggression and violence ".
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October is a month of giants: Francis of Assisi, who rebuilt the church and inspired centuries of holy souls; Teresa of Avila, mighty doctor of the church and reformer of the Carmelites; Anthony Claret, missionary, founder, archbishop of Cuba, and chaplain to the Queen of Spain; Simon, Jude, and Luke, apostles and evangelist; Ignatius of Antioch, one of our earliest bishops, a martyr in Rome; Margaret Mary Alacoque, Visitation contemplative, who with her Jesuit friend Claude La Colombière bequeathed the Sacred Heart devotion to the church.
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The friend of Nestorius, Count Irenaeus had become Bishop of Tyre, and he was persecuted by the Cyrillian party, as was Ibas, Bishop of Edessa, who had been a great teacher in that city.Un These bishops, together with Theodoret and Domnus, the nephew and successor of John of Antioch, were deposed by Dioscorus of Alexandria in the Robber Council of his famous letter to Maris the Persian he disapproves of Nestorius as well as of Cyril, and at the Council of Chalcedon he was willing to cry a thousand anathemas to Nestorius.Ibas anatemas a Nestorio.He and Theodoret were both restored by that council, and both seem to have taken the view that St. Leo's Tome was a rehabilitation of the antioquena.The same view was taken by the Monophysites, who looked upon St. Leo as the opponent of St. Cyril's teaching.
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Next, the theologians of the school of Antioch were so anxious to maintain the reality of Thus Theodore of Mopsuestia and his pupil Nestorius (Nestorianism) separated the deity from the humanity almost to the point of denying the unity of his To preserve this unity the Council of Ephesus (431) affirmed that Mary was the "God - bearer" (Theotokos, later popularly rendered as "Mother of God").
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The friend of Nestorius, Count Irenaeus had become Bishop of Tyre, and he was persecuted by the Cyrillian party, as was Ibas, Bishop of Edessa, who had been a great teacher in that city.These bishops, together with Theodoret and Domnus, the nephew and successor of John of Antioch, were deposed by Dioscorus of Alexandria in the Robber Council of Ephesus (449).Ibas was full of Antiochene theology, but in his famous letter to Maris the Persian he disapproves of Nestorius as well as of Cyril, and at the Council of Chalcedon he was willing to cry a thousand anathemas to Nestorius. anathemas以nestorius. He and Theodoret were both restored by that council, and both seem to have taken the view that St. Leo's Tome was a rehabilitation of the Antiochene theology.The same view was taken by the Monophysites, who looked upon St. Leo as the opponent of St. Cyril's teaching.
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