Epistle to the Hebrews oor Indonesies

Epistle to the Hebrews

naamwoord

a New Testament book traditionally included among the epistle of Saint Paul but now generally considered not to have been written by him

Vertalings in die woordeboek Engels - Indonesies

Surat Ibrani

naamwoord

voorbeelde

The Epistle to the Hebrews is actually anonymous, but it has been traditionally attributed to Paul.
Surat Ibrani sebenarnya anonim, tidak memuat nama penulisnya, tetapi secara tradisional dianggap bagian tulisan Paulus.

The readings from Isaiah 53 (about the Suffering Servant) and the Epistle to the Hebrews are read.
Pembacaan dari Yesaya 53 (tentang Hamba yang Menderita) dan Surat Ibrani.

It is a papyrus manuscript of the Epistle to the Hebrews, it contains only Hebrews 1:1.
Memuat potongan Surat Ibrani, yang terlestarikan hanya ayat Ibrani 1:1.

It is a papyrus manuscript of the Epistle to the Hebrews, but only contains verses 9:12-19.
Memuat potongan Surat Ibrani, yang terlestarikan hanya ayat Ibrani 9:12-19.

Codex Vaticanus lacks the four last books, and the Epistle to the Hebrews is not complete.
Codex Vaticanus kehilangan empat kitab terakhir, dan Surat Ibrani tidak lengkap.

For Giuseppe Bonsirven, a Jesuit, “this accords perfectly with all the symbolism of the epistle [to the Hebrews].”
Menurut Giuseppe Bonsirven, seorang Yesuit, ”hal ini sangat cocok dengan seluruh lambang yang terdapat dalam surat [kepada orang Ibrani]”.

In 1943 the Jewish-Palestinian poet Yonatan Ratosh published an "Epistle to the Hebrew Youth", the first manifesto of the Canaanites.
Pada tahun 1943, penyair Yahudi Palestina Yonatan Ratosh menerbitkan Sebuah Surat untuk Pemuda Ibrani, yaitu manifesto pertama para Kanaanit.

Hope is seen as "an anchor of the soul" as referenced in the Epistle to the Hebrews of the New Testament.
Harapan dipandang sebagai "sauh bagi jiwa" sebagaimana dirujuk dalam Surat Ibrani di Perjanjian Baru.

These decrees also declared by fiat that Epistle to the Hebrews was written by Paul, for a time ending all debate on the subject.
Dekret-dekret ini juga dinyatakan dengan fiat (semacam pemakluman) bahwa Surat kepada Orang Ibrani dituliskan oleh Paulus, untuk mengakhiri segala perdebatan seputar subjek tersebut.

The writer of the Epistle to the Hebrews also refers to Jesus having been tempted "in every way that we are, except without sin.”
Penulis Surat Ibrani juga merujuk bahwa Yesus pernah dicobai "dalam segala hal seperti kita ".

He referred to the commentaries that he had written to the Epistle to the Hebrews and to the Prologue to the Gospel of John.
Ia merujuk pada komentar-komentar yang ditulisnya kepada Surat Ibrani dan Prolog untuk Injil Yohanes.

During 1939, he completed his habilitation, which qualified him to teach at German universities; his dissertation was on the New Testament Epistle to the Hebrews.
Pada 1939, ia menyelesaikan habilitasinya, yang membuatnya memenuhi syarat untuk mengajar di universitas-universitas; disertasinya adalah tentang Surat Ibrani di dalam Perjanjian Baru.

The second codex, with additional leaves that Beatty obtained later, has an almost complete copy of the apostle Paul’s letters, including his epistle to the Hebrews.
Kodeks kedua, dengan halaman-halaman tambahan yang Beatty dapatkan belakangan, memuat hampir seluruh salinan surat-surat rasul Paulus, termasuk suratnya kepada orang-orang Ibrani.

It seems these decrees also declared by fiat that Epistle to the Hebrews was written by Paul, for a time ending all debate on the subject.
Tampaknya dekret-dekret ini juga dinyatakan dengan fiat (semacam pemakluman) bahwa Surat kepada Orang Ibrani dituliskan oleh Paulus, untuk mengakhiri segala perdebatan seputar subjek tersebut.

Introduction to the Epistle of Paul to the Hebrews
Pendahuluan untuk Surat Paulus kepada Orang Ibrani

He knows several of Paul's epistles, and values them highly for their content; the same can be said of the Epistle to the Hebrews, with which he is well acquainted.
Ia tahu beberapa surat Paulus, dan sangat menghormatinya karena isinya; hal yang sama dapat dikatakan mengenai Surat Ibrani, yang mana ia kenal dengan baik.

In the Epistle to the Hebrews, Melchizedek stands as a prototype of the Son of God (see Hebrews 7:15–16)” (New Testament Student Manual [Church Educational System manual, 2014], 480).
Dalam surat kepada orang Ibrani, Melkisedek berdiri sebagai purwa-rupa dari Putra Allah (lihat Ibrani 7:15–16) “(New Testament Student Manual [buku pedoman Church Educational System, 2014],480).

The letter is extremely lengthy, twice as long as the Epistle to the Hebrews, and it demonstrates the author's familiarity with many books of both the Old Testament and New Testament.
Surat itu sangat panjang, dua kali lebih panjang dari Surat Ibrani, dan menunjukkan keakraban penulis dengan banyak kitab-kitab Perjanjian Lama dan Perjanjian Baru.

This is the case except with the epistle to the Hebrews, which was placed last because some have questioned whether or not it was written by Paul” (Bible Dictionary, “Pauline Epistles”).
Demikianlah adanya kecuali dengan surat kepada orang Ibrani, yang diletakkan terakhir karena beberapa mempertanyakan apakah itu ditulis oleh Paulus atau tidak” (Bible Dictionary, “Pauline Epistles”).

Paul wrote the Epistle to the Hebrews to encourage Jewish members of the Church to maintain their faith in Jesus Christ and not to return to their former ways (see Hebrews 10:32–38).
Paulus menuliskan surat kepada orang Ibrani untuk mendorong anggota Yahudi Gereja untuk mempertahankan iman mereka kepada Yesus Kristus dan untuk tidak kembali ke jalan mereka terdahulu (lihat Ibrani 10:32–38).

For example, because the author of the Epistle to the Hebrews never identified him or herself, scholars as early as Origen of Alexandria in the 3rd century suspected that Paul was not the author.
Misalnya, karena penulis Surat Ibrani tidak pernah menyebutkan namanya, para pakar mulai dari yang paling awal, Origenes dari Aleksandria pada abad ke-3 meragukan bahwa Paulus adalah penulisnya.

Paul wrote the epistle to the Hebrews to Jewish members of the Church to persuade them that the law of Moses had been fulfilled in Christ and that the gospel law of Christ had replaced it.
Paulus menulis surat kepada orang-orang Ibrani bagi para anggota Gereja orang Yahudi untuk membujuk mereka bahwa hukum Musa telah digenapi di dalam Kristus dan bahwa hukum Injil Kristus telah menggantikannya.

It is not indeed right to overlook the fact that some have rejected the Epistle to the Hebrews, saying that it is disputed by the church of Rome, on the ground that it was not written by Paul."
Memang tidak benar mengabaikan kenyataan bahwa beberapa kalangan menolak Surat kepada Orang Ibrani, yang mengatakan bahwa tulisan tersebut dipersoalkan oleh Gereja Roma, dengan alasan bahwa bukan Paulus yang menulisnya."

After a packed final service in the Willemskerk in August, he was sent off by "half the population of Batavia"; his final sermon, based on Epistle to the Hebrews 13:18–19, suggested that he hoped to return to the Indies.
Setelah melakukan sebuah pelayanan akhir di Willemskerk pada bulan Agustus, ia dikirim pulang oleh "separuh penduduk Batavia"; Khotbah terakhirnya, yang berdasar dari Surat kepada Orang Ibrani 13: 18-19, menyatakan harapannya agar dirinya suatu saat bisa kembali ke Hindia Belanda.

Thus on the whole it seems best to adopt in the first clause the rendering: God is Thy throne (or, Thy throne is God), that is ‘Thy kingdom is founded upon God, the immovable Rock.’”—The Epistle to the Hebrews (London, 1889), pp.
Jadi, secara keseluruhan tampaknya yang paling baik adalah untuk menerima, di tempat pertama, terjemahan: Allah adalah takhta-Mu (atau, takhtaMu adalah Allah), artinya ’kerajaan-Mu didirikan di atas Allah, Batu Karang yang teguh’.”—The Epistle to the Hebrews (London, 1889), hlm.