in her name oor Kornies

in her name

Vertalings in die woordeboek Engels - Kornies

a'y farth

a-barth dhedhi

a-barth ynni

voorbeelde

in her name
/ a-barth ynni / / /

in her name
/ a-barth dhedhi / / /

in her name
/ a'y farth / / /

On arrival in Marseille, she joined the opera company run by Pierre Gaultier, singing under her maiden name.
Pan dhrehedhas hi Marseille, hi a junyas an kompani gwari kan restrys gans Pierre Gaultier, yn-dann hy hanow dibries.

A few years ago, I hear a story from a friend's mum about a local cattle charmer in the Liskeard area. Her name was Mrs Harris and, according to the story, she was the mother of a local tyre salesman in the town (there's a clue in the name). In the story, the farmer would phone Mrs Harris and she would heal the cows just by knowing in which field there were. This is one of my favourite stories and I love the idea of learning cattle charming - but I haven't found a course yet... Anyway, below is a poem I wrote celebrating Mrs Harris and the magic of cattle charming - be it true or false, it's still a lovely story.
Nans yw lies bledhen, my a glowas drolla gans mamm koweth a-dro dhe husores bughes leel yn arenebedh Lyskerrys. Hy hanow o Mrs Harris ha, herwydh an drolla, hi o mamm dhe werther bondennow aswonys yn ta y'n dre (an hanow yw klou). Y'n drolla, an tiek a vynnsa pellgowsel gans Mrs Harris ha hi a vynnsa gwellhe bughes jest dre wodhvos yn py ke mayth esens. An drolla ma yw onan an mogha kerys genev ha my a gar an tybyans a dhyski husa bughes - mes ny drovis vy kors hwath. Yn neb kas, a-is yma bardhonek a skrifis a solempen Mrs Harris ha'n pystri a husa bughes - a pe po gwir po fals, yth yw hwath drolla hweg.

17So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley. 18And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed. 19And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz. 20And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen. 21And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest. 22And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field. 23So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.
17Ha hi a guntellas gesigow y'n gwel bys y'n gorthugher, ha drushya an myns re wrussa hi y guntell, hag y feu a-dro dhe efa heydh. 18Ha hi a wrug y dhoen dhe'n dre, ha'y hweger a welas kemmys re wrussa hi guntell. Ena Ruth a gemmeris yn-mes hag a ros dhedhi an ys rostys a veu gesys dhedhi, may hwrussa kavoes hy gwalgh anodho. 19Yn-medh hy hweger dhedhi, ‘Ple hwruss'ta kuntell gesigow hedhyw? Ple hwruss'ta oberi? Re bo benniges neb a'th attendyas.’ Ha hi a dherivas orth hy hweger hanow an gour a wrug hi oberi ganso, ow leverel, ‘Hanow an gour a wrug vy oberi ganso yw Boaz.’ 20Hag yn-medh Naomi dh'y gohydh, ‘Bennigys re bo ev gans an ARLOEDH na forsakyas y dregeredh troha'n re vew ha'n re varow.’ Ha Naomi a leveris dhedhi, ‘An gour ma yw neskar dhyn, onan a'gan dasprenysi ywa.’ 21Hag yn-medh Ruth, an venyn a Moab, ‘Yn sur ev a leveris dhymm, “Y koedh dhis glena ogas dhe'm gwesyon bys may hwrellons i gorfenna kuntell oll an drevas yw dhymm.” ’ 22Ena yn-medh Naomi dh'y gohydh Ruth, ‘Da yw, ow myrgh, ty dhe vos yn-mes gans y vaghtethyon, yn le bos anniys yn gwel arall.’ 23Ha hi a lenas ogas dhe vaghtethyon Boaz dhe guntell gesigow gansa bys kowlwrians trevas an heydh ha trevas an gwaneth, hag a-wosa yth esa hi trigys gans hy hweger.

So now I'll sing to you About a maiden fair I met the other evening At the corner of the square She had a dark and roving eye She was a charming rover And we rode all night through the pale moonlight Away down to Lamorna Twas down in Albert square I never shall forget Her eyes they shone like diamonds And the evening it was wet, wet, wet Her hair hung down in curls She was a charming rover And we rode all night through the pale moonlight Away down to Lamorna As we got in the cab I asked her for her name And when she gave it me Well, mine it was the same So I lifted up her veil (For her face was covered over) And to my surprise, it was my wife I took down to Lamorna Twas down in Albert square I never shall forget Her eyes they shone like diamonds And the evening it was wet, wet, wet Her hair hung down in curls She was a charming rover And we rode all night through the pale moonlight Away down to Lamorna She said, I know you now I knew you all along I knew you in the dark But I did it for a lark And for that lark you'll pay For the taking of the donah You'll pay the fare, for I declare Away down to Lamorna Twas down in Albert square I never shall forget Her eyes they shone like diamonds And the evening it was wet, wet, wet Her hair hung down in curls She was a charming rover And we rode all night through the pale moonlight Away down to Lamorna
Y kanav lemmyn dhywgh Yn kever mowes teg Y'n plen y fetis gensi Pan en vy heb ow gwreg Dewlagas tewl dhedhi Ha hudel hi ow kwandra Dres oll an nos y hwren ni mos Alemma dhe Lamorna Plen Albert o an le Ankevi bydh ny wrav! Dewlagas ow terlentri Ha'n gorthugher glyb in Hav Oll krullys o hy blew Ha hudel hi ow kwandra Dres oll an nos y hwren ni mos Alemma dhe Lamorna Dervyn hy hanow hi A wrug, pan eth y'n karr Pa'n ros hi dhymmo vy Ogh! - dhe'm hanow 'th o an par! Drehevis vy hy vayl (Hy thremyn kel re bia) Marth genev o: ow gwreg yth o A worren dhe Lamorna! Plen Albert o an le Ankevi bydh ny wrav! Dewlagas ow terlentri Ha'n gorthugher glyb in Hav, Hav, Hav Oll krullys o hy blew Ha hudel hi ow kwandra Dres oll an nos y hwren ni mos Alemma dhe Lamorna Yn-medh hi, "My a wor! Dha aswon my a wrug Y'n tewl my a'th aswonnis Mes avel pratt my a'n gwrug Rag henna ty a be! Rag don dhe-ves dha Dhona! An gober pe a wredh, re'm fey Alemma dhe Lamorna! Plen Albert o an le Ankevi bydh ny wrav! Dewlagas ow terlentri Ha'n gorthugher glyb in Hav Oll krullys o hy blew Ha hudel hi ow kwandra Dres oll an nos y hwren ni mos Alemma dhe Lamorna

**I write this on a warm February afternoon, overlooking Gwithian beach, watching the sea gently stroke the sand. I recognize and honour the wisdom and knowledge of indigenous and aboriginal peoples, who have been stewards of the land for generations and have much to teach us about regenerative practices, and I acknowledge the contribution of lineage holders in Cornish, indigenous and aboriginal cultures that help us connect with the spirit of Kernow** For thousands of years, Mama Kernow and Cornish people have lived in a loving, reciprocal relationship. She rose up out of the sea to give us respite from the endless waves of the vast ocean and has sheltered us from the Atlantic storms. She has fed us and the animals by feeding the plants, who have given themselves to us to sustain us. She has allowed us to dig deep into her for metals that we need, and that we can trade. She has cared for Cornish people, and all life here, like a mother cares for her children. She has given all of herself to us. And without her, we cannot do anything. And for thousands of years, we also played a role in returning the love and care that she shows us. We did our bit to care for our brothers and sisters: the fish, the forests, the animals, the plants, each other. We returned nutrients to her soil for our microbial siblings. We made sure to keep the waters clean and gave her space to breathe. Humans have always been the youngest of the natural family, and so, like rebellious teenagers, we recently have set out on our own, determined to prove our independence. We have liked to think that with materialism and science we could prove that we could do by ourselves. However, that journey, which starts with dependence, and then independence, always ends with coming home, with a waking up to the interdependence that sustains us. That has always sustained us. Even when we disappeared and neglected our role, Mama Kernow carried on feeding and sheltering us. However, this time now represents our homecoming. We are waking up and Mama Kernow is welcoming us back with a warm embrace. She smiles because she always knew we’d come back. She knows that, in fact, with our new found skills and knowledge, we can step up to play a different, more mature role in the household. She is calling on us, both those born here and those drawn here, to regenerate and enhance life. To breathe life back into Kernow, it’s children and places. To honour the spirit of Mama Kernow. So how can we do this, how can we reconnect with Mama Kernow? There are many ways and each is valid. But we could begin by calling her by her right name. “Cornwall” is the name that others have called her behind her back. The suffix, meaning “foreigners” in Anglo-Saxon, is a “wall” that prevents our reaching home. When we call her by her correct name, Kernow, she hears us. We can also speak to her in her language, Kernewek. Sure, she understands English, but that’s not the language of her heart. Mama Kernow gifted us with Kernewek names reflecting the essence of the spirit of each place, and without our connection to the language, we are unable to receive her gift or connect to each place. Thankfully, lineage holders kept this language alive through the generations. Without it, our connection to Mama Kernow might have been lost forever. Our language is just one of many doorways into our cultural heritage, though perhaps a key to unlocking many of them. Our stories, our songs and dances, our celebrations, our history, our buildings and our food, amongst many other things, are also rich seams of connection back to Mama Kernow. By caring for each of these manifestations of our culture, we take care for our paths of connection. We also must play our part in regenerating the soil so that our brothers and sisters, the trees and the plants, can play their role in caring for our mother, and for our other siblings, like the birds and the animals. We must be wary to not tell them how to do their job. They are receiving instructions from Mama Kernow we are not aware of. So, instead, we can simply create the space for them to regenerate, rewild and care for us. We should be careful to not take more land than she gives us. Where we are given land to feed ourselves, we should honour our mother for her gift to us, showing up with gratitude and reciprocity. We should honour the gift of each plant we harvest to eat, and ensure we are gifting nutrients back to the soil in return. And we must also regenerate our community soil. We must recognise we are all children of Mama Kernow, whether born here or drawn here, and we all playing our role, whether we understand it or not, or love it or not, just like the trees. We care for our community soil when we weave connections between us, seek to uncover each other’s unique gifts and find a way for them to be received by the community. We regenerate our communities when we listen to and value what our brothers and sisters are already doing to make where they live a better place, rather than imposing the whims of funders, charities or institutions. We honour our mother when we show up from a place of love that lifts up our fellow family members, rather than from a place of fear, anger and judgement. And the final step in connection is to realise that we are not just children of Mama Kernow, but we are Mama Kernow herself. We are all manifestations of this spirit that is bigger than us. To call ourselves her children is just a manner of speaking, half way between the scientific and the spiritual. How does it change how we show up with each other, and with all the manifestations of Mama Kernow around us, if we recognise our shared nature? What does it mean to come back home?
**Y hwrav vy skrifa hemma dres dohajydh tomm mis-Hwevrer yn unn vires dhe dreth Godhyan ha’n mor ow palva an tewes. Y hwrav vy aswon hag enora godhvos ha furneth tus genesik neb re veu rennyas an dir dres henedhow ha neb a wra kavos meur dhe dhyski dhyn dro-dhe argerdhow dasvewel. Y hwrav vy aswonn rohow an synsysi-linaja yn gonisogethow Kernow ha genesik neb a wra agan gweres dasjunya dhe spyrys Kernow** Dres milyow a vledhen, y hwrug Mama Kernow ha tus Kernow bywa yn karder a gerensa ha kesparthek. Y hwrug hi sevel yn-bann diworth an mor rag ri dhyn hedh diworth mordonnow heb lett an keynvor efan hag agan klesa diworth tewedhow Atlantek. Y hwrug hi bosa an lesyow rag may hyllsen i ri aga honan dhyn ni rag agan sostena. Y hwrug hi agan gasa palas yn town rag kavos alkenyow res hag aga kenwertha. Y hwrug hi gwitha war dus Kernow, ha bewnans oll omma, kepar dell wra mamm gwitha war hy fleghes. Y hwrug hi ri oll anedhi dhyn. Hag hebdhi, ny yllyn gul travyth. Ha dres milvledhynnyow, y hwrussyn ni gwari rann yn attyli an gerensa ha gwith a dhiskwedh hi dhyn. Y hwrussyn gwitha war agan breder ha hwerydh: an puskes, kosow, enevales, ha’n lesyow. Y hwrussyn ri tre megyans dhedhi rag agan kesfleghes korrbryvek. Y hwrussyn gwitha glan an dowr ha ri spas dhedhi rag hwytha. Re beu tus yowynkka an deylu naturek, hag ytho, kepar dell wra degowogyon trehwelek, a-gynsow y hwrussyn ni ervira mos a-ves war agan honan, krev an mynnas previ agan anserghogeth. Da re beu genen prederi y hyllyn gul genen ni agan honan dre wodhonieth ha materialism. Byttegyns, an vyaj na, hag a wra dalleth gans serghogeth, ha wosa anserghogeth, a wra gorfenna pupprys gans dehweles tre yn unn dhifuna dhe’n kesserghogeth hag a wra agan sostena oll; hag a wrussa agan sostena pupprys. Kyn hwrussyn ni dispresya agan rann, y hwrug Mama Kernow pesya agan bosa ha klesa. Byttegyns, an termyn ma a represent agan dehwelans. Y hwren ni omdhifuna hag yma Mama Kernow orth agan dynnerghi gans byrlans tomm. Y hwra hi minhwarth rag hi dhe wodhvos pupprys y hwrussen ni dehweles. Yn hwir, y hwra hi godhvos y hyllyn ni gul pas yn-rag dhe wari rann diffrans ha moy adhves y’n teylu gans agan skiens nowydh. Y hwra pysi orthyn, an re genys ha’n re tennys omma, a dhasvewa ha gwellhe bywnans. Y hwra hi agan pysi hwytha bywnans yn Kernow, hy fleghes ha tylleryow. Rag enora spyrys Mama Kernow. Ytho, fatell yllyn ni gul hemma, fatell yllyn ni dasjunya gans Mama Kernow? Yma lies fordh, hag oll yw ewn. Mes y hyllyn ni dalleth gans hy henwel hanow ewn. Cornwall yw hanow hag a wrug tus erell hy henwel a-dryv dhe hy heyn. An lostelven, hag a wra styrya “moryon” yn Sowsnek, a wra agan hedhi drehedhes tre. Pan wren ni hy henwel gans hanow ewn, Kernow, y hwra hi agan klywes. Ynwedh, y hyllyn ni kewsel dhedhi yn hy yeth, Kernewek. Y hwra hi konvedhes Sowsnek yn sur, mes nyns yw henna yeth hy holonn. Y hwrug Mama Kernow ri dhyn henwyn tyller Kernewek kelmys dhe essen an spyrys a bub dyller, ha, heb kevrenn dhe’n yeth, ny yllyn ni degemeres hy ro po junya orth an leow ma. Yn grasek, y hwrug synsysi-linaja gwitha war vywnans agan yeth dres an henedhow. Hebdho, martesen y hallsa bos kellys agan kevrenn dhe Mama Kernow bys vykken. Mes agan yeth yw onan yn mysk lies daras dhe agan ertach gonisogethel, kynth yw martesen alhwedh dhe lies anedha. Yth yw agan hwedhlow, agan kanow ha donsyow, agan solempnyansow, agan istori, agan drehevyans hag agan boos, yn mysk taklow erell, gwythiennow rych rag junya gans Mama Kernow. Pan wren ni gwitha war an re ma, y hwren ni gwitha war an lerghow dh’agan Mama. Res yw dhyn gwari agan rann a dhasvewhe an gweres may hyll agan breder ha hwerydh, an gwedh ha’n lesyow, gwari aga rann a witha war agan mamm ha’gan kesfleghes, an ydhyn ha’n enevales. Res yw dhyn bos war sevel orth leverel dhedha fatell godh dhedha oberi. I a dhegemmer dyskansow a Mama Kernow ankoth dhyn. A-der henna, yn sempel y hyllyn ni gul spas may hyllons dasvewa, daswylshe ha gwitha warnan. Y tal dhyn bos war na gemeryn moy a dir es yw res dhyn. Le may hwrug hi ri dhyn tyller rag agan bosa, y kodh dhyn enora agan mamm rag an ro ma, hag omdhiskwedhes gans gras ha kesparthekter. Y kodh dhyn enora an ro a bub les kuntelys ragon, ha surhe y hwren ni ri sostenans dhe’n gweres ynwedh. Ha res yw dhyn dasvewhe gweres agan kemenethow ynwedh. Res yw dhyn aswon agan bos oll fleghes Mama Kernow, genys omma po tennys omma, hag y hwren oll gwari agan rann, pypynag y hwren y gonvedhes po y gara. Y hwren ni gwitha war gweres agan kemeneth pan wren ni gwia kevrennow yntredhon ha hwilas roasow kudhys ha fordhow may hyllons bos degemerys gans an gemeneth. Y hwren ni dasvewhe agan kemenethow pan wren goslowes ha ri bri dhe’n pyth a wra agan breder ha hwerydh rag gwellhe an le mayth yns trigys, yn le beghya hwansow arghasoryon, alusennow ha fondyansow. Y hwren enora agan mamm pan wren ni omdhiskwedhes yn spas a gerensa hag a wra lyftya eseli agan teylu, yn le spas a own, sorr ha breus. Ha’n rann diwettha yn gwrians an gevren yw aswonn nag on ni yn unnik fleghes Mama Kernow, mes yth on ni Mama Kernow hy honan ynwedh. Yth on ni heweledhow an spyrys ma hag yw brassa esson. Agan henwel hy fleghes yw maner a gows ynter an skiansek ha’n spyrysek. Fatell wra treylya an fordh hag ynno y hwren ni kevren gans tus erell, ha gans oll heweledhow Mama Kernow a-dro dhyn, mar kwren ni aswonn agan gnas kevrynnys. Ha pandr’a wra styrya dhe dhehweles tre?

She has reached her hundredth birthday. I have not finished the third book yet. The tenth word in the twentieth line is 'kath' (cat). He read his name in the fourth column on the fifth page of the newspaper. It was the fiftieth anniversary of the end of the Second World War and the seventyseventh anniversary of the end of the First World War. Look! Grey clouds above the wood. Brittany is over the sea. I have seen many birds in the garden this evening. The food in that hotel was very good. Who telephoned you this evening?
Hi re dhrehedhas hy hansves penn-bloedh. Ny dhiwedhis vy an trysa lyver hwath. An degves ger y'n ugensves linenn yw 'kath'. Ev a redyas y hanow y'n peswara koloven war an pympes folenn a'n papernowodhow. Hanterkansves penn-bloedh diwedh Nessa Bresel an Norvys o ha seytegves pennbloedh ha tri ugens diwedh Kynsa Bresel an Norvys. Ottena! kommol loes a-ugh an koes. Yma Breten Vyghan dres an mor. My re welas ydhyn pals y'n lowarth haneth. Fest da o an boes y'n ostel na. Piw a bellgewsis orthis haneth?

18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
18 Dineythyans Yesu Krist o yndellma. Pan via y vamm Maria ambosys dhe Yosep, kyns i dhe dhos war-barth, yth omgavas owth omdhoen der an Spyrys Sans. 19 Ha Yosep hy gour, a-ban o den ewnhynsek, ha ny vynni gul bismer dhedhi, a erviras hy gorra a-denewen yn-dann gel. 20 Hag ev owth ombrederi a-dro dhe'n taklow ma, awotta, el an Arloedh a omdhiskwedhas dhodho dre hunros, ow leverel, ‘Yosep mab Davydh, na borth own a gemmeres Maria yn gwreg dhis; rag an pyth usi omdhegys ynni yw der an Spyrys Sans. 21 Ha hi a dhineyth mab, ha ty a'n henow Yesu; rag ev a saw y bobel dhiworth aga feghosow.’ 22 Oll henna yw hwarvedhys may fo kollenwys an dra kewsys gans an Arloedh der an profoes, ow leverel,

One of the older spellings of the name of the saint is ‘Berriona’. Is it possible that this derives from the Latin for Ireland, used by St Patrick in the 5th century, ‘Hiberione’? This gives us ‘hiberiona’, or ‘an Irishwoman’. In Cornish, this becomes ‘Berrion’ or ‘Beryon’. Was this what the local people called her, ‘Beryon’, ‘the Irish Lady’?
Onan a’n lytherenansow kottha a hanow an sanses yw Berriona. Yw possybyl hemma dhe dhos dhyworth an hanow Latin rag Iwerdhon, usys gans Sen Padryk y’n pympes kansvledhen, Hiberione? Hemm a re dhyn hiberiona po ‘benyn iwerdhonek’. Yn Kernewek, hemm a dheu ha bos Berrion po Beryon. O hemma an pyth a wre an dus teythyek hy henwel, Beryon, ‘an arlodhes iwerdhonek’?

Luke 1 1Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 2even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 3it seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 4that thou mightest know the certainty of those things, wherein thou hast been instructed. The Birth and Boyhood of Jesus 5There was in the days of Herod, the king of Judæa, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 6And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. 8And it came to pass, that while he executed the priest's office before God in the order of his course, 9according to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. 10And the whole multitude of the people were praying without at the time of incense. 11And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. 12And when Zacharias saw him, he was troubled, and fear fell upon him. 13But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 14And thou shalt have joy and gladness; and many shall rejoice at his birth. 15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. 16And many of the children of Israel shall he turn to the Lord their God. 17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 18And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. 19And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. 20And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. 21And the people waited for Zacharias, and marvelled that he tarried so long in the temple. 22And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. 23And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. 24And after those days his wife Elisabeth conceived, and hid herself five months, saying, 25Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. The Annunciation 26And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 29And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34Then said Mary unto the angel, How shall this be, seeing I know not a man? 35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 36And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 37For with God nothing shall be impossible. 38And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. 39And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 40and entered into the house of Zacharias, and saluted Elisabeth. 41And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: 42and she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. 43And whence is this to me, that the mother of my Lord should come to me? 44For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. 45And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. The Magnificat 46And Mary said, My soul doth magnify the Lord, 47And my spirit hath rejoiced in God my Saviour. 48For he hath regarded the low estate of his handmaiden: For, behold, from henceforth all generations shall call me blessed. 49For he that is mighty hath done to me great things; And holy is his name. 50And his mercy is on them that fear him From generation to generation. 51He hath shewed strength with his arm; He hath scattered the proud in the imagination of their hearts. 52He hath put down the mighty from their seats, And exalted them of low degree. 53He hath filled the hungry with good things; And the rich he hath sent empty away. 54He hath holpen his servant Israel, In remembrance of his mercy; 55As he spake to our fathers, To Abraham, and to his seed for ever. 56And Mary abode with her about three months, and returned to her own house. 57Now Elisabeth's full time came that she should be delivered; and she brought forth a son. 58And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. 59And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. 60And his mother answered and said, Not so; but he shall be called John. 61And they said unto her, There is none of thy kindred that is called by this name. 62And they made signs to his father, how he would have him called. 63And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. 64And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. 65And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa. 66And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him. The Benedictus 67And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, 68Blessed be the Lord God of Israel; For he hath visited and redeemed his people, 69And hath raised up an horn of salvation for us In the house of his servant David; 70As he spake by the mouth of his holy prophets, which have been since the world began: 71That we should be saved from our enemies, and from the hand of all that hate us; 72To perform the mercy promised to our fathers, And to remember his holy covenant; 73The oath which he sware to our father Abraham, 74That he would grant unto us, that we being delivered out of the hand of our enemies Might serve him without fear, 75In holiness and righteousness before him, all the days of our life. 76And thou, child, shalt be called the prophet of the Highest: For thou shalt go before the face of the Lord to prepare his ways; 77To give knowledge of salvation unto his people By the remission of their sins, 78Through the tender mercy of our God; Whereby the dayspring from on high hath visited us, 79To give light to them that sit in darkness and in the shadow of death, To guide our feet into the way of peace. 80And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
Luk 1 Raglavar 1Lies huni re omgemmeras araya derivadow yn kempenn a-dro dhe'n taklow kowlwrys yn agan mysk, 2kepar dell vons delivrys dhyn ni gans an re o testow ha menystrys a'n ger a'n dalleth; 3ytho, yth hevelis dhymmo vy ynwedh bos 'vas skrifa dhis yn kempenn, A Theofilus gorwiw, wosa hwithra pup-tra yn kompes a'n dalleth, 4mayth aswonni surneth an dyskas a veu res dhis. Dineythyans Yowann Besydhyer Dargenys 5Yth esa yn dydhyow Herod myghtern Yudi, oferyas, Zakaria y hanow, a asrann Abia, hag y feu dhodho gwreg, onan a vyrghes Aron, ha'y hanow Elisabeth. 6Gwiryon ens i aga dew a-wel dhe Dhuw, ow kerdhes divlam yn oll gorhemmynnow hag ordenansow an Arloedh. 7Nyns esa dhedha flogh, rag bos Elisabeth anvap, ha'n dhew anedha o gyllys pell yn aga dydhyow. 8Y hwarva, pan esa ow menystra avel oferyas yn torn y asrann a-dherag Duw, 9war-lergh us an oferyaseth, ev dhe vos dewisys dre dewlel prenn dhe leski ynkys, ow mos yn sentri an Arloedh, 10hag yth esa oll routh an bobel ow pysi a-ves yn offrynn ynkys. 11El an Arloedh a omdhiskwedhas dhodho, ow sevel a'n barth dhyghow dhe alter an ynkys. 12Ha troblys veu Zakaria orth y weles, hag own a goedhas warnodho. 13An el a leveris dhodho, ‘Na borth own, Zakaria, rag klewys re beu dha bysadow, ha'th wreg Elisabeth a dhineyth mab dhis, ha ty a'n henow Yowann; 14ha lowena ha heudhder a vydh dhis, ha lies huni a lowenha yn y enesigeth. 15Rag ev a vydh meur a-dherag an Arloedh, ha gwin ha diwes ny wra ev dhe eva mann, ha lenwys vydh ev a'n Spyrys Sans, ha henna dhiworth brys y vamm, 16hag ev a dreyl lies huni a vebyon Ysrael dhe'n Arloedh aga Duw. 17Ha mos a wra ev a-dheragdho y'n spyrys ha'n nerth a Elias dhe dreylya kolonnow tasow dhe fleghes, ha tus dhiwostydh dhe furneth tus ewnhynsek, dhe dharbari dhe'n Arloedh pobel bareusys.’ 18Ha Zakaria a leveris dhe'n el, ‘Fatell wonn vy hemma? rag gour koth ov vy, ha'm gwreg gyllys pell yn hy dydhyow.’ 19Ha'n el a worthybis dhodho, ‘Gabriel ov vy, neb a sev a-rag Duw, ha dannvenys veuv dhe gewsel orthis, ha dhe dhri dhis an nowodhow da a hemma. 20Hag otta, avlavar vydhydh, heb galloes kewsel bys y'n jydh may hwrer an taklow ma, drefenn na gryssys dhe'm geryow, a vydh kowlwrys yn aga thermyn.’ 21Hag yth esa an dus ow kortos Zakaria, ha marth a's tevo, ev dhe dhelatya mar bell y'n tempel. 22Ha pan dheuth yn-mes, ny ylli kewsel orta, hag i a wodhva ev dhe weles gwelesigeth y'n tempel; hag ev a wrug sinys orta, ha pesya avlavar. 23Ena pan veu dydhyow y wonis dhe benn, ev a omdennas dh'y ji. 24Wosa an dydhyow na, y wreg Elisabeth a gonsevyas, ha hi a omgudha pymp mis, ow leverel, 25‘Yndella re'm dyghtyas an Arloedh y'n dydhyow may hwrug vri ahanav, dhe gemmeres dhe-ves ow mewl yn mysk tus.’ Dineythyans Yesu Dargenys 26Hag y'n hweghves mis an el Gabriel a veu dannvenys gans Duw dhe sita yn Galile henwys Nazareth, 27dhe wyrghes ambosys dhe wour henwys Yosep, a ji Davydh; ha Maria o hanow an wyrghes. 28Ha'n el a dheuth a-bervedh dhedhi ha leverel, ‘Hayl, leun a ras, an Arloedh genes. Bennigys os yn mysk benynes.’ 29Mes troblys yn feur veu hi gans y lavar, ha hi a ombrederi py par salusyans a vedha hemma. 30Ha'n el a leveris dhedhi, ‘Na borth own, Maria, rag ty re gavas gras gans Duw. 31Hag otta, ty a gonsev y'th vrys ha dineythi mab, ha ty a'n henow Yesu. 32Meur vydh ev, hag ev a vydh gelwys Mab an Ughella; ha'n Arloedh Duw a re dhodho tron y das Davydh, 33ha reynya a wra war ji Yakob bynitha; ha dh'y vyghternsys ny vydh diwedh.’ 34Ha Maria a leveris dhe'n e l, ‘Fatell vydh hemma, a-ban na aswonnav gour?’ 35Ha'n el a worthybis dhedhi, ‘An Spyrys Sans a dheu warnas, ha nerth an Ughella a'th worskeus; rakhenna an flogh a vydh genys a vydh gelwys Mab Duw. 36Hag otta, Elisabeth dha geniterow, hi ynwedh, re gonsevyas mab yn hy hothni, ha hemm yw an hweghves mis gensi, neb a veu gelwys anvap; 37rag gans Duw ny vydh travyth dres y alloes.’ 38Ha Maria a leveris, ‘Awotta maghteth an Arloedh; re bo dhymm war-lergh dha er.’ Ha'n el a omdennas dhiworti. Maria A dhe Weles Elisabeth 39Y'n dydhyow na Maria a sevis ha mos yn unn fyski dhe'n vro venydhyek, dhe sita a Yuda, 40ha hi eth yn chi Zakaria ha salusi Elisabeth. 41Ha pan glewas Elisabeth salusyans Maria, an flogh a lammas yn hy brys; hag Elisabeth a veu lenwys a'n Spyrys Sans, 42ha hi a grias gans kri ughel, ‘Bennigys osta yn mysk benynes, ha bennigys yw frut dha vrys. 43Ha prag yth yw hemma grontys dhymm, mamm ow Arloedh dhe dhos dhymmo vy? 44Rag otta, pan dheuth lev dha salusyans dhe'm diwskovarn, an flogh a lammas y'm brys gans joy. 45Ha gwynn hy bys neb a grysis y fedha kollenwys an taklow a veu leverys dhedhi dhiworth an Arloedh.’ Kan Maria, Magnificat 46Ha Maria a leveris, ‘Ow enev a veurha an Arloedh, 47ha'm spyrys re lowenhas yn Duw ow Selwyas, 48rag ev re viras war uvelder y vaghteth. Rag otta, alemma rag oll an henedhow a'm gelow gwynnvys; 49rag ev neb yw galloesek re wrug oberow meur ragov, ha sans yw y hanow ev, 50hag yma y dregeredh a unn henedh dhe'n nessa dhe'n re a berth own anodho. 51Ev re dhiskwedhas nerth der y vregh, ev re skattras an re woethus yn preder aga holonn. 52Ev re worras tus alloesek dhe'n leur dhiworth aga seow, ha re dhrehevis an re uvel. 53Ev re lenwis an re nownek a bythow da, ha'n dus rych ev re dhannvonas dhe-ves gwag. 54Ev re weresas Ysrael y was, ow perthi kov a'y dregeredh, 55par dell ambosas dh'agan tasow, Abraham ha'y has bys vykken.’ 56Ha Maria a wortas gensi a-dro dhe dri mis, ha hi a dhehwelis dh'y chi hy honan. Dineythyans Yowann Besydhyer 57Ha'n termyn a veu kowlwrys rag Elisabeth dhe dhineythi, ha hi a dhineythis mab. 58Ha'y hentrevogyon ha'y neskerens a glewas an Arloedh dhe dhiskwedhes tregeredh veur dhedhi, hag i a lowenhi gensi. 59Hag y'n ethves dydh i a dheuth dhe drodreghi an flogh hag i a'n henwis Zakaria war-lergh hanow y das. 60Mes y vamm a worthybis, ‘Na wrewgh, mes henwys vydh ev Yowann.’ 61Hag i a leveris dhedhi, ‘Nyns eus denvyth a'th neskerens henwys gans an hanow ma.’ 62Hag i a wre sinys dh'y das, pandr'a vynna y vos henwys. 63Hag ev a wovynnas legh-skrifa, ha skrifa, ‘Yowann yw y hanow ev.’ Hag i oll a's teva marth. 64Desempis igerys veu y anow, ha'y daves, hag ev a gewsi, ow kormel Duw. 65Own a dheuth war oll aga hentrevogyon; hag yth esa oll an taklow ma derivys a-les yn oll an vro venydhyek a Yudi, 66ha seul a's klewas a's gorras yn aga holonn, ow leverel, ‘Ytho, pandr'a vydh an flogh ma?’ Hag yth esa leuv an Arloedh ganso. Profoesans Zakaria 67Ena y das Zakaria a veu lenwys a'n Spyrys Sans, hag ev a brofoesas, ow leverel, 68‘Benniges re bo an Arloedh, Duw Ysrael; rag ev re dheuth dhe weles y bobel ha'ga dasprena, 69ha drehevel korn a selwyans ragon yn chi Davydh y was; 70kepar dell gewsis seuladhydh dre anow y brofoesi sans, 71selwyans dhiworth agan eskerens, ha dhiworth dorn oll an re a'gan kas; 72dhe wul tregeredh dh'agan tasow, ha dhe berthi kov a'y gevambos sans, 73an ti a dos orth Abraham agan tas: ev dhe wrontya dhyn ni 74ma'n serfyn ev heb own, livrys mes a dhorn agan eskerens 75yn sansoleth hag ewnder a-dheragdho oll dydhyow agan bewnans. 76Ha ty, flogh, a vydh gelwys profoes an Ughella, rag ty a gerdh a-rag fas an Arloedh, dhe bareusi y fordhow, 77dhe ri skians a selwyans dh'y bobel yn dehwelyans aga feghosow, 78dre druedh medhel agan Duw, may teu dh'agan visitya an jydh-tardh a'n ughelder, 79dhe ri golow dhe'n re esedhys yn tewlder hag yn skeus ankow, ha dhe hembronk agan treys yn fordhow kres.’ 80Ha'n flogh a devi, hag omgrevhe yn spyrys; hag yth esa y'n difeythtiryow bys yn dydh y omdhiskwedhyans dhe Ysrael.

REVELATION 17 Babylon, the Prostitute on the Beast 1One of the seven angels who had the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits by many waters. 2With her the kings of the earth committed adultery, and the inhabitants of the earth were intoxicated with the wine of her adulteries.” 3Then the angel carried me away in the Spirit into a wilderness. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. 4The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries. 5The name written on her forehead was a mystery: babylon the great the mother of prostitutes and of the abominations of the earth. 6I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus. When I saw her, I was greatly astonished. 7Then the angel said to me: “Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns. 8The beast, which you saw, once was, now is not, and yet will come up out of the Abyss and go to its destruction. The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because it once was, now is not, and yet will come. 9“This calls for a mind with wisdom. The seven heads are seven hills on which the woman sits. 10They are also seven kings. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for only a little while. 11The beast who once was, and now is not, is an eighth king. He belongs to the seven and is going to his destruction. 12“The ten horns you saw are ten kings who have not yet received a kingdom, but who for one hour will receive authority as kings along with the beast. 13They have one purpose and will give their power and authority to the beast. 14They will wage war against the Lamb, but the Lamb will triumph over them because he is Lord of lords and King of kings—and with him will be his called, chosen and faithful followers.” 15Then the angel said to me, “The waters you saw, where the prostitute sits, are peoples, multitudes, nations and languages. 16The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire. 17For God has put it into their hearts to accomplish his purpose by agreeing to hand over to the beast their royal authority, until God’s words are fulfilled. 18The woman you saw is the great city that rules over the kings of the earth.”
DISKWEDHYANS 17 An Hora Veur ha'n Best 1Hag onan a'n seyth el gans an seyth fiol a dheuth dhe gewsel orthiv, ow leverel, ‘Deus, my a vynn diskwedhes dhis breus an hora veur yw esedhys war lies dowr, 2ha gensi myghternedh an norvys re wrug fornikashyon, ha trigoryon an nor re omvedhwis dre win hy fornikashyon.’ 3Hag ev a'm dug a-bervedh yn difeyth y'n spyrys, ha my a welas benyn esedhys war best rudh, leun a henwyn blasfemus, gans seyth penn ha deg korn. 4Ha'n venyn o gwiskys yn purpur ha pann kogh, ha kudhys gans owr ha men drudh ha perlys, gans hanaf owrek yn hy dorn, leun a'n taklow kasadow hag avlan a'y fornikashyon. 5Ha war hy thal o skrifys hanow, yw mysteri, ‘Babylon vras, mamm oll horys ha taklow kasadow an nor.’ 6Ha my a welas an venyn-medhow der woes an syns ha dre woes mertheryon Yesu. Ha marth meur dres eghenn a veu genev pan y's gwelis. 7Hag yn-medh an el dhymm, ‘Prag y feu marth genes? My a vynn leverel dhis mysteri an venyn ha'n best a's deg, ha ganso an seyth penn ha'n deg korn. 8An best a welsys a veu, ha nyns yw; hag ev a vydh owth yskynna yn-mes a'n pytt diwoeles, ha mos a wra dhe dhiswrians. Hag y fydh marth dhe drigoryon an norvys, na veu skrifys aga hanow y'n lyver a vewnans dhiworth gwrians an bys, pan welons an best, rag yth o, ha nyns yw, hag y fydh. 9‘Ottomma styryans rag an re fur. An seyth penn yw seyth menydh le may ma an venyn esedhys. 10Seyth myghtern yns i keffrys: pymp a goedhas, onan yw, ha'n arall ny dheuth hwath, ha pan dheffo, y koedh dhodho gortos berr dermyn. 11Ha'n best hag a veu, ha nyns yw, ev ynwedh yw an ethves, hag yw avel onan a'n seyth; hag yth a dhe dhiswrians. 12Ha'n deg korn a welsys yw deg myghtern na dhegemmeras gwlaskor bys lemmyn mes i a dhegemmer galloes avel myghternedh rag unn our gans an best. 13An re ma a's teves unn brys hag i a re aga nerth ha'ga galloes dhe'n best. 14An re ma a wra gwerrya erbynn an Oen, ha'n Oen a wra aga thryghi: drefenn y vos Arloedh arlydhi, ha Myghtern myghternedh, ha'n re usi ganso yw gelwys, ha dewisys, ha len.’ 15Hag yn-medh ev dhymm, ‘An dowrow a welsys le may ma an hora esedhys yw poblow ha routhow, ha kenedhlow ha tavosow. 16Ha'n deg korn a welsys ha'n best: an re ma a wra kasa an hora ha'y gul gwastys ha noeth hag a wra dybri hy hig ha'y leski gans tan. 17Rag Duw re worras yn aga holonn kollenwel bodh y vrys, ha bos unnverhes, ha ri aga gwlaskor dhe'n best erna vo kowlwrys geryow Duw. 18Ha'n venyn a welsys yw an sita vras, a's teves galloes war vyghternedh an norvys.’

Matthew 1 1The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; 3and Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; 4and Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; 5and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; 6and Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; 7and Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; 8and Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; 9and Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; 10and Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; 11and Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: 12and after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; 13and Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. The Birth of Jesus 18Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23Behold, a virgin shall be with child, and shall bring forth a son, And they shall call his name Emmanuel, which being interpreted is, God with us. 24Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: 25and knew her not till she had brought forth her firstborn son: and he called his name JESUS. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 1 Aghskrif Yesu Krist Luk 3:23-38 1Lyver linyeth Yesu Krist mab Davydh mab Abraham. 2Abraham a dhineythis Ysak, hag Ysak a dhineythis Yakob, ha Yakob a dhineythis Yuda ha'y vreder ev, 3ha Yuda a dhineythis Peres ha Zera a Thamar, ha Peres a dhineythis Hesron, ha Hesron a dhineythis Aram, 4hag Aram a dhineythis Amminadab, hag Amminadab a dhineythis Nahshon, ha Nahshon a dhineythis Salmon, 5ha Salmon a dhineythis Boaz a Rahab, ha Boaz a dhineythis Obed a Ruth, hag Obed a dhineythis Yesse, 6ha Yesse a dhineythis Davydh an myghtern. Ha Davydh a dhineythis Solomon a wreg Urri, 7ha Solomon a dhineythis Roboam, ha Roboam a dhineythis Abia, hag Abia a dhineythis Asaf, 8hag Asaf a dhineythis Yehoshafat, ha Yehoshafat a dhineythis Yoram, ha Yoram a dhineythis Uzzia, 9hag Uzzia a dhineythis Yoatham, ha Yoatham a dhineythis Ahaz, hag Ahaz a dhineythis Hezekia, 10ha Hezekia a dhineythis Manasse, ha Manasse a dhineythis Amos, hag Amos a dhineythis Yosia, 11ha Yosia a dhineythis Yekonia ha'y vreder ev yn prys aga divroans dhe Babylon. 12Ha wosa an divroans dhe Babylon Yekonia a dhineythis Shealtiel, ha Shealtiel a dhineythis Zerubbabel, 13ha Zerubbabel a dhineythis Abiud, hag Abiud a dhineythis Elyakim, hag Elyakim a dhineythis Azor, 14hag Azor a dhineythis Sadok, ha Sadok a dhineythis Akim, hag Akim a dhineythis Eliud, 15hag Eliud a dhineythis Eleazar, hag Eleazar a dhineythis Matthan, ha Matthan a dhineythis Yakob, 16ha Yakob a dhineythis Yosep gour Maria, may feu gensi dineythys Yesu, yw gelwys Krist. 17Ytho oll an henedhow a Abraham bys Davydh o peswardhek henedh, hag a Davydh bys an divroans dhe Babylon o peswardhek henedh, hag a'n divroans dhe Babylon bys Krist o peswardhek henedh. Dineythyans Yesu Krist Luk 2:1-7 18Dineythyans Yesu Krist o yndellma. Pan via y vamm Maria ambosys dhe Yosep, kyns i dhe dhos war-barth, yth omgavas owth omdhoen der an Spyrys Sans. 19Ha Yosep hy gour, a-ban o den ewnhynsek, ha ny vynni gul bismer dhedhi, a erviras hy gorra a-denewen yn-dann gel. 20Hag ev owth ombrederi a-dro dhe'n taklow ma, awotta, el an Arloedh a omdhiskwedhas dhodho dre hunros, ow leverel, ‘Yosep mab Davydh, na borth own a gemmeres Maria yn gwreg dhis; rag an pyth usi omdhegys ynni yw der an Spyrys Sans. 21Ha hi a dhineyth mab, ha ty a'n henow Yesu; rag ev a saw y bobel dhiworth aga feghosow.’ 22Oll henna yw hwarvedhys may fo kollenwys an dra kewsys gans an Arloedh der an profoes, ow leverel, 23‘Awotta, an wyrghes a wra omdhoen ha dineythi mab hag i a'n henow Emmanuel’, yw dhe styrya, Genen ni Duw. 24Ha Yosep pan dhifunas a'y gosk a wrug par dell worhemmynnsa dhodho el an Arloedh hag a gemmeras y wreg dhodho ev, 25ha ny's aswonnis bys pan dhineythis hi mab; hag ev a'n henwis Yesu. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

1And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. 2And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter. 3And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech. 4And, behold, Boaz came from Beth-lehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee. 5Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? 6And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab: 7and she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.
1Hag yth esa dhe Naomi kar hy gour, den golusek, a deylu Elimelek, Boaz y hanow. 2Hag yn-medh Ruth an venyn a Moab dhe Naomi, ‘Gas vy dhe vos, my a'th pys, a-berth y'n gwel dhe guntell gesigow an ys war-lergh nebonan may kavav gras yn y dhewlagas.’ Ha hi a leveris dhedhi, ‘Ke, ow myrgh.’ 3Hag yth eth ha kuntell gesigow y'n gwel war-lergh an vysoryon, ha par happ perghennek an rann na a'n gwel o Boaz, a deylu Elimelek. 4Hag otta, y teuth Boaz a-dhiworth Bethlehem, ha leverel dhe'n vysoryon, ‘An ARLOEDH genowgh’, hag yn-medhons i dhodho, ‘Re'th vennikko an ARLOEDH.’ 5Ha Boaz a wovynnas orth an gwas o settys war an vysoryon, ‘Piw dhodho yth yw an voren ma?’ 6Ha'n gwas o settys war an vysoryon a worthybis, ‘Benyn yowynk a Moab yw hi, neb re dhehwelis gans Naomi a ranndir Moab, 7Ha hi a wovynnas, “Gas vy dhe guntell gesigow, my a'th pys, yn mysk an manalow a-dryv an vysoryon.” Ytho hi a dheuth hag oberi a-dhia'n myttin bys y'n eur ma, marnas hi a esedhas pols y'n chi.’

The sound of surf echoes within the adits Hark the gulls that seem to mock These mines are now but a curiosity A redundant miner, of little account Suddenly, before me I saw her So sweet that she was And when she spoke, my despair Took flight And when she offered me a shoulder My pride was gone When I felt useless, she soon comforted me In the Plen an Gwari by chance I encountered her As she was walking alone with her dog Boldly her name I enquired of her “Tamsin,” she replied to me Suddenly, before me I saw her So sweet that she was And when she spoke, my despair Took flight And when she offered me a shoulder My pride was gone When I felt useless, she soon comforted me What did my unemployment matter to me Now I had met Tamsin? And every evening we would meet I was a happy man, happy indeed The sound of surf echoes within the adits Listen to the skylark singing so sweetly Though these mines are now but a curiosity Look! Me and Tamsin are husband and wife Suddenly, before me I saw her So sweet that she was And when she spoke, my despair Took flight And when she offered me a shoulder My pride was gone When I felt useless, she soon comforted me Nothing matters anymore, Tamsin loves me
Mordros a dhassen a-berth y'n odytys Klew an golanes a hevel gul ges An hwelyow ma nyns yw lemmyn saw koyntys Den bal dres niver na meur y les Tromm a-ragov vy, my a's gwelas hi Mar hweg del o Ha pan gewsis hi, ow digolon vy 'Fias dhe'n fo Ha pan brofyas dhymm hy skoodh Gyllys 'veu ow gooth Euver pan glewyn vy, skon y'm cheris hi Yn Plen an Gwari dre hap y's dyerbynnis, Ha hi ow kerdhes a'y honan gans ki. Orti hy hanow yn harth a wovynnis: "Tamsin," 'hworthybis hi orthiv vy. Tromm a-ragov vy, my a's gwelas hi Mar hweg del o; Ha pan gewsis hi, ow digolon vy 'Fias dhe'n fo! Ha pan brofyas dhymm hy skoodh Gyllys 'veu ow gooth: Euver pan glewyn vy, skon y'm cheris hi. Pana goll esa dhymmo vy awos ow dilavureth Ha my ow tyerbynna Tamsin Ha pub gorthuher omvetya a wren ni Gwynn ow bys, gwynn o yn hwir Mordros a dhassen a-berth y'n odytys Klew an ahwesydh ow kana mar hweg Ha kyn fo an hwelyow ma saw unn koyntys Ott! My ha Tamsin yw gour ha gwreg Tromm a-ragov vy, my a's gwelas hi Mar hweg del o Ha pan gewsis hi, ow digolon vy 'Fias dhe'n fo Ha pan brofyas dhymm hy skoodh Gyllys 'veu ow gooth Euver pan glewyn vy, skon y'm cheris hi Ny vern travyth namoy, Tamsin a'm kar

Ruth 4 Ruth's Marriage 1Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. 2And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down. 3And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: 4and I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. 5Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. 6And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. 7Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. 8Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. 9And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. 10Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. 11And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Beth-lehem: 12and let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman. 13So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son. 14And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel. 15And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. 16And Naomi took the child, and laid it in her bosom, and became nurse unto it. 17And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. 18Now these are the generations of Pharez: Pharez begat Hezron, 19and Hezron begat Ram, and Ram begat Amminadab, 20and Amminadab begat Nahshon, and Nahshon begat Salmon, 21and Salmon begat Boaz, and Boaz begat Obed, 22and Obed begat Jesse, and Jesse begat David.
AN BIBEL KERNEWEK 2020 Ruth 4 Demmedhyans Boaz ha Ruth 1Boaz eth yn-bann dhe'n yet hag esedha ena, hag otta, yth esa an neskar ow tremena, may hwrussa Boaz kewsel anodho, hag yn-medh Boaz, ‘Deus omma hag esedh omma, ty gothman’, hag ev a dreylyas a-denewen hag esedha. 2Ena Boaz a elwis deg gwer a henavogyon an sita ha leverel, ‘Gwrewgh esedha omma’, hag i a esedhas. 3Hag yn-medh Boaz dhe'n neskar, ‘Naomi, neb yw dehwelys dhiworth tiredh Moab, a vynn gwertha rann an tir esa dh'agan kar Elimelek. 4Ytho, yn-medhav, my a wra derivas dhis, ow leverel, gwra y brena a-rag an dus usi owth esedha omma hag a-rag henavogyon ow fobel. Mar mynnydh y dhasprena, yndella re bo, ha mar ny vynn'ta y wul, deriv e dhymm, may hwodhviv. Ty yw an kynsa a yll y dhasprena, ha my yw an nessa wosa ty.’ Ev a worthybis, ‘Y dhasprena a wrav.’ 5Ena yn-medh Boaz, ‘Pan brenydh an tir dhiworth Naomi, res vydh dhis ynwedh kavoes Ruth an venyn a Moab, gwreg agan kar marow, dhe dhrehevel hanow an den marow war y eretons.’ 6Yn-medh an neskar, ‘Ny allav vy y dhasprena ragov vy ow honan, ma na dhistruiv ow eretons vy. Gwra y dhasprena dha honan, drefenn na allav vy y dhasprena.’ 7Ha hemm o an us yn Ysrael y'n termyn eus passyes, rag kowlwul oll an negys a dhasprena neppyth po y geschanjya; y hwre gour diwiska y sandal ha'y ri dhe'n den arall. Henn o an fordh dhe fastya bargen yn Ysrael. 8Ytho an neskar a leveris dhe Boaz, ‘Gwra y brena ragos jy dha honan’, hag ev a dhiwiskas y sandal. 9Ena yn-medh Boaz dhe'n henavogyon hag oll dhe'n bobel, ‘Dustunioryon owgh hwi hedhyw my dhe brena dhiworth Naomi pup-tra a bewo Elimelek, Kilyon ha Mahlon, 10hag ynwedh my a gemmeras Ruth an Moabyades, gwreg Mahlon, yn gwreg dhymm, rag drehevel hanow an den marow war y eretons, ha ma na vo hanow an den marow kellys yn mysk y vreder nag a yet y dyller ev. Hwi yw dustunioryon hedhyw.’ 11Hag oll an bobel esa y'n yet, ha'n henavogyon, a worthybis, ‘Dustunioryon on ni. Re wrello an ARLOEDH dhe'n venyn usi ow tos a-berth y'th chi bos kepar ha Raghel ha Lea, neb aga diw a dhrehevis chi Ysrael, ha re sewenni yn Efratha ha dos ha bos den a vri yn Bethlehem. 12Re dheffo ha bos dha ji kepar ha chi Peres, a wrug Tamar dineythi dhe Yuda, der an has a wra Duw ri dhiso dhiworth an voren ma.’ Aghskrif Davydh 13Ha Boaz a gemmeras Ruth, ha hi a dheuth ha bos y wreg, hag ev a dheuth dhedhi, ha Duw a wrug dhedhi omdhoen, ha hi a dhineythis mab. 14Hag yn-medh an benynes dhe Naomi, ‘Benniges re bo an ARLOEDH, na wrug dha asa heb neskar hedhyw. Re bo aswonnys y hanow yn Ysrael. 15Ev a wra dhe'th enev dasvewa, ha dha sostena y'th kothni, drefenn dha wohydh neb a'th kar dhe wul y dhineythi. Gwell yw hi ragos ages seyth mab.’ 16Ha Naomi a gemmeras an mab ha'y worra yn hy barrlenn, ha dos ha bos y vagores. 17An kentrevogesow a'n henwis, ow leverel, ‘Mab a veu genys dhe Naomi’, hag i a'n henwis Obed. Ev a dheuth ha bos tas Yesse, o tas Davydh. 18Ha hemm yw linyeth Peres: Peres a dhineythis Hesron, 19ha Hesron a dhineythis Ram, hag Ram a dhineythis Amminadab, 20hag Amminadab a dhineythis Nahshon, ha Nahshon a dhineythis Salmon, 21ha Salmon a dhineythis Boaz, ha Boaz a dhineythis Obed, 22hag Obed a dhineythis Yesse, ha Yesse a dhineythis Davydh.

RUTH 4 Ruth's Marriage 1Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. 2And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down. 3And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: 4and I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. 5Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. 6And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. 7Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. 8Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. 9And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. 10Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. 11And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Beth-lehem: 12and let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman. 13So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son. 14And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel. 15And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. 16And Naomi took the child, and laid it in her bosom, and became nurse unto it. 17And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. 18Now these are the generations of Pharez: Pharez begat Hezron, 19and Hezron begat Ram, and Ram begat Amminadab, 20and Amminadab begat Nahshon, and Nahshon begat Salmon, 21and Salmon begat Boaz, and Boaz begat Obed, 22and Obed begat Jesse, and Jesse begat David.
RUTH 4 Demmedhyans Boaz ha Ruth 1Boaz eth yn-bann dhe'n yet hag esedha ena, hag otta, yth esa an neskar ow tremena, may hwrussa Boaz kewsel anodho, hag yn-medh Boaz, ‘Deus omma hag esedh omma, ty gothman’, hag ev a dreylyas a-denewen hag esedha. 2Ena Boaz a elwis deg gwer a henavogyon an sita ha leverel, ‘Gwrewgh esedha omma’, hag i a esedhas. 3Hag yn-medh Boaz dhe'n neskar, ‘Naomi, neb yw dehwelys dhiworth tiredh Moab, a vynn gwertha rann an tir esa dh'agan kar Elimelek. 4Ytho, yn-medhav, my a wra derivas dhis, ow leverel, gwra y brena a-rag an dus usi owth esedha omma hag a-rag henavogyon ow fobel. Mar mynnydh y dhasprena, yndella re bo, ha mar ny vynn'ta y wul, deriv e dhymm, may hwodhviv. Ty yw an kynsa a yll y dhasprena, ha my yw an nessa wosa ty.’ Ev a worthybis, ‘Y dhasprena a wrav.’ 5Ena yn-medh Boaz, ‘Pan brenydh an tir dhiworth Naomi, res vydh dhis ynwedh kavoes Ruth an venyn a Moab, gwreg agan kar marow, dhe dhrehevel hanow an den marow war y eretons.’ 6Yn-medh an neskar, ‘Ny allav vy y dhasprena ragov vy ow honan, ma na dhistruiv ow eretons vy. Gwra y dhasprena dha honan, drefenn na allav vy y dhasprena.’ 7Ha hemm o an us yn Ysrael y'n termyn eus passyes, rag kowlwul oll an negys a dhasprena neppyth po y geschanjya; y hwre gour diwiska y sandal ha'y ri dhe'n den arall. Henn o an fordh dhe fastya bargen yn Ysrael. 8Ytho an neskar a leveris dhe Boaz, ‘Gwra y brena ragos jy dha honan’, hag ev a dhiwiskas y sandal. 9Ena yn-medh Boaz dhe'n henavogyon hag oll dhe'n bobel, ‘Dustunioryon owgh hwi hedhyw my dhe brena dhiworth Naomi pup-tra a bewo Elimelek, Kilyon ha Mahlon, 10hag ynwedh my a gemmeras Ruth an Moabyades, gwreg Mahlon, yn gwreg dhymm, rag drehevel hanow an den marow war y eretons, ha ma na vo hanow an den marow kellys yn mysk y vreder nag a yet y dyller ev. Hwi yw dustunioryon hedhyw.’ 11Hag oll an bobel esa y'n yet, ha'n henavogyon, a worthybis, ‘Dustunioryon on ni. Re wrello an ARLOEDH dhe'n venyn usi ow tos a-berth y'th chi bos kepar ha Raghel ha Lea, neb aga diw a dhrehevis chi Ysrael, ha re sewenni yn Efratha ha dos ha bos den a vri yn Bethlehem. 12Re dheffo ha bos dha ji kepar ha chi Peres, a wrug Tamar dineythi dhe Yuda, der an has a wra Duw ri dhiso dhiworth an voren ma.’ Aghskrif Davydh 13Ha Boaz a gemmeras Ruth, ha hi a dheuth ha bos y wreg, hag ev a dheuth dhedhi, ha Duw a wrug dhedhi omdhoen, ha hi a dhineythis mab. 14Hag yn-medh an benynes dhe Naomi, ‘Benniges re bo an ARLOEDH, na wrug dha asa heb neskar hedhyw. Re bo aswonnys y hanow yn Ysrael. 15Ev a wra dhe'th enev dasvewa, ha dha sostena y'th kothni, drefenn dha wohydh neb a'th kar dhe wul y dhineythi. Gwell yw hi ragos ages seyth mab.’ 16Ha Naomi a gemmeras an mab ha'y worra yn hy barrlenn, ha dos ha bos y vagores. 17An kentrevogesow a'n henwis, ow leverel, ‘Mab a veu genys dhe Naomi’, hag i a'n henwis Obed. Ev a dheuth ha bos tas Yesse, o tas Davydh. 18Ha hemm yw linyeth Peres: Peres a dhineythis Hesron, 19ha Hesron a dhineythis Ram, hag Ram a dhineythis Amminadab, 20hag Amminadab a dhineythis Nahshon, ha Nahshon a dhineythis Salmon, 21ha Salmon a dhineythis Boaz, ha Boaz a dhineythis Obed, 22hag Obed a dhineythis Yesse, ha Yesse a dhineythis Davydh.

Exodus 18 Jethro 1When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt; 2then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back, 3and her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land: 4and the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh: 5and Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God: 6and he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her. 7And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent. 8And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them. 9And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians. 10And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians. 11Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them. 12And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God. 13And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening. 14And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even? 15And Moses said unto his father in law, Because the people come unto me to enquire of God: 16when they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws. 17And Moses' father in law said unto him, The thing that thou doest is not good. 18Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone. 19Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God: 20and thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do. 21Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens: 22and let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee. 23If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace. 24So Moses hearkened to the voice of his father in law, and did all that he had said. 25And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. 26And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves. 27And Moses let his father in law depart; and he went his way into his own land.
AN BIBEL KERNEWEK 2020 Eksodus 18 Yethro a Dheu dhe Weles Moyses 1Yethro, oferyas Midyan, hwegron Moyses, a glewas a bup-tra re wrussa Duw rag Moyses ha rag Ysrael y bobel, fatell dhrossa an ARLOEDH Ysrael yn-mes a Ejyp. 2Ha Yethro, hwegron Moyses, re gemmersa Sippora, gwreg Moyses, wosa ev dh'y dannvon dhe-ves, 3ha'y dew vab, ha hanow an eyl Gershom (rag y leveris ‘My re beu alyon yn tir estren’), 4ha hanow y gila, Eliezer (rag y leveris ‘An ARLOEDH Duw o ow gweres hag a'm livras a gledha Faro’). 5Ha Yethro, hwegron Moyses, a dheuth gans y vebyon ha'y wreg dhe Moyses y'n gwylvos le may kampya ryb menydh Duw. 6Ha pan veu leverys dhe Moyses, ‘Otta, yma dha hwegron Yethro ow tos dhis gans dha wreg ha'y dew vab gensi.’ 7Moyses eth yn-rag dhe dhyerbynna y hwegron hag omblegya a-ragdho hag amma dhodho; hag i a salusis an eyl y gila ha mos a-ji dhe'n tylda. 8Ena Moyses a leveris dh'y hwegron pup-tra a wrussa an ARLOEDH dhe Faro ha dhe Ejyp a-barth Ysrael, oll an anken re dhothya warnedha war an hyns ha fatell y's liv'sa an ARLOEDH. 9Ha Yethro a lowenhas rag oll an dader re wrussa an ARLOEDH dhe Ysrael, orth aga livra yn-mes a dhorn a'n Ejyptianys. 10Ha Yethro a leveris, ‘Benniges re bo an ARLOEDH re'gas livras yn-mes a leuv an Ejyptianys hag yn-mes a dhorn Faro, drefenn ev dhe livra an bobel a-dhann dhorn an Ejyptianys. 11Lemmyn my a woer bos an ARLOEDH brassa ages duwow oll, ow kul yndella erbynn seul a's dyghtyas yn howtyn.’ 12Ha Yethro, hwegron Moyses, a offrynnas offrynn leskys ha sakrifisow dhe Dhuw, hag Aron a dheuth gans oll an henavogyon a Ysrael dhe dhybri bara gans hwegron Moyses a-rag Duw. Ordenans an Vreusysi 13An vorow Moyses a esedhas dhe vreusi an bobel, ha'n bobel a sevi a-dro dhe Moyses a'n myttin dhe'n gorthugher. 14Pan welas hwegron Moyses oll a wre ev rag an bobel, ev a leveris ‘Pandra yw a wredh rag an bobel? Prag yth esos esedhys dha honan, hag oll an bobel sevys a-dro dhis a'n myttin dhe'n gorthugher?’ 15Ha Moyses a leveris dh'y hwegron, ‘Rag an bobel dhe dhos dhymm dhe hwilas mynnas Duw; 16pan vydh kedrynn dhedha, y tons dhymm ha my a vreus yntra den ha'y gentrevek, ha my a wra dhedha aswonn ordenansow Duw ha'y laghys.’ 17Hwegron Moyses a leveris dhodho, ‘Nyns yw 'vas an pyth a wredh. 18Ty ha'n bobel genes a wra omskwitha, rag an dra yw re boes ragos, ha ny yllydh y wul dha honan. 19Goslow lemmyn orth ow lev; my a re dhis kusul, ha Duw re bo genes! Ty a vydh kannas an bobel a-rag Duw ha dri aga henyow dhodho; 20ha ty a wra dyski dhedha an ordenansow ha'n laghys, ha gul dhedha aswonn an fordh a dal dhedha kerdhes ynni, ha'n pyth a goedh dhedha y wul. 21Dhe voy, dewis gwer abel yn-mes a'n bobel oll, neb a berth own Dhuw, gwer a yllir aga threstya ha kas gansa falswober; ha gorr gwer a'n par ma a-ugh an bobel avel rewloryon a vilyow, a gansow, a hanter-kansow hag a dhegow. 22Ha breusens an bobel pup-prys; pub negys bras i a wra dri dhis, mes negys byghan pynag i a wra breusi aga honan; may fydh esya ragos, hag i a wra doen an begh genes. 23Mar kwredh hemma, ha Duw mara'th ergh yndellma, ena ty a yll durya, hag oll an bobel ma ynwedh a yll mos dh'aga le yn kres.’ 24Ytho Moyses a goelas orth lev y hwegron ha gul pup-tra re lavarsa. 25Moyses a dhewisas gwer abel yn-mes a oll Ysrael, ha gul dhedha bos pennow war an bobel, rewloryon a vilyow, a gansow, a hanter-kansow hag a dhegow. 26Hag i a vreusi an bobel pup-prys; negysyow kales i a dhri dhe Moyses, mes negys byghan pynag i a vreusi aga honan. 27Ena Moyses a asas y hwegron dhe dhibarth hag ev eth war y hyns dh'y vro y honan.

Palladium is a chemical element with the symbol Pd and atomic number 46. It is a rare and lustrous silvery-white metal discovered in 1803 by the English chemist William Hyde Wollaston. He named it after the asteroid Pallas, which was itself named after the epithet of the Greek goddess Athena, acquired by her when she slew Pallas. Palladium, platinum, rhodium, ruthenium, iridium and osmium form a group of elements referred to as the platinum group metals (PGMs). They have similar chemical properties, but palladium has the lowest melting point and is the least dense of them. More than half the supply of palladium and its congener platinum is used in catalytic converters, which convert as much as 90% of the harmful gases in automobile exhaust (hydrocarbons, carbon monoxide, and nitrogen dioxide) into harmless substances (nitrogen, carbon dioxide and water vapor). Palladium is also used in electronics, dentistry, medicine, hydrogen purification, chemical applications, groundwater treatment, and jewelry. Palladium is a key component of fuel cells, in which hydrogen and oxygen react to produce electricity, heat, and water. Ore deposits of palladium and other PGMs are rare. The most extensive deposits have been found in the norite belt of the Bushveld Igneous Complex covering the Transvaal Basin in South Africa, the Stillwater Complex in Montana, United States; the Sudbury Basin and Thunder Bay District of Ontario, Canada, and the Norilsk Complex in Russia. Recycling is also a source, mostly from scrapped catalytic converters. The numerous applications and limited supply sources result in considerable investment interest.
Elven gymyk yw paladiom, niver 46 y'n Vosen Beriodek. Y furvell gymyk yw Pd. An hanow a dheu dhyworth an asteroyd Pallas, henwys rag an dhuwes rek a furneth. Nyns eus dhe baladiom rann vewoniethel. Diskudhys veu paladiom gans William Hyde Wollaston (1766-1828), kymygydh a Norfolk neb a driga yn Loundres. Ev a oberi war-barth gans Smithson Tennant (1761-1815) yn 1800. I a wrug hwithrans war blatinom, orth y deudhi yn aqua regia, kemyskans a drenken hidroklorik ha trenken nitrik. Tennant a dhiskudhas osmiom hag iridiom dhyworth remenant y'n teudhans. Wollaston a studhyas an teudhans y honan. Dhyworth henna ev a gavas paladiom ha rodiom. Diskudhys veu paladiom yn kettermyn dell diskudhyans an asteroyd Pallas. Kevys yw paladiom yn y studh naturel yn Brasil, hag yma nebes monow ow komprehendya paladiom, kepar ha stibiopaladinit (paladiom antimonid, Pd5Sb2). Askorrys yw paladiom dell yw usys avel isaskorr dhyworth purhe nikel yn Russi ha Kanada, a-dro dhe 300 tonnas an vledhen. Usys yw dhe wul konvertydhyon katalytek yn kerri (60%), 20% dhe'n diwysyans elektronek, 10% dhe wul lenwansow dynsek ha'n remenant avel gemmweyth. Poos atomek paladiom yw 106.42, y boynt teudhi yw 1552°C ha'y boynt bryjyon yw 3140°C. Y dhosedh yw 12.0 kg an liter. Alkan lenter gwynn-arghansek yw paladiom, es y dhyghtya ha mortholya.

1The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren; 3and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat Ram; 4and Ram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon; 5and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse; 6and Jesse begat David the king. And David begat Solomon of her that had been the wife of Uriah; 7and Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat Asa; 8and Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah; 9and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah; 10and Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah; 11and Josiah begat Jechoniah and his brethren, at the time of the carrying away to Babylon. 12And after the carrying away to Babylon, Jechoniah begat Shealtiel; and Shealtiel begat Zerubbabel; 13and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 17So all the generations from Abraham unto David are fourteen generations; and from David unto the carrying away to Babylon fourteen generations; and from the carrying away to Babylon unto the Christ fourteen generations. 18Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Ghost. 19And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily. 20But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins. 22Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying, 23Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us. 24And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife; 25and knew her not till she had brought forth a son: and he called his name JESUS. British and Foreign Bible Society 1895. 2017
Matthew 1 Aghskrif Yesu Krist Luk 3:23-38 1Lyver linyeth Yesu Krist mab Davydh mab Abraham. 2Abraham a dhineythis Ysak, hag Ysak a dhineythis Yakob, ha Yakob a dhineythis Yuda ha'y vreder ev, 3ha Yuda a dhineythis Peres ha Zera a Thamar, ha Peres a dhineythis Hesron, ha Hesron a dhineythis Aram, 4hag Aram a dhineythis Amminadab, hag Amminadab a dhineythis Nahshon, ha Nahshon a dhineythis Salmon, 5ha Salmon a dhineythis Boaz a Rahab, ha Boaz a dhineythis Obed a Ruth, hag Obed a dhineythis Yesse, 6ha Yesse a dhineythis Davydh an myghtern. Ha Davydh a dhineythis Solomon a wreg Urri, 7ha Solomon a dhineythis Roboam, ha Roboam a dhineythis Abia, hag Abia a dhineythis Asaf, 8hag Asaf a dhineythis Yehoshafat, ha Yehoshafat a dhineythis Yoram, ha Yoram a dhineythis Uzzia, 9hag Uzzia a dhineythis Yoatham, ha Yoatham a dhineythis Ahaz, hag Ahaz a dhineythis Hezekia, 10ha Hezekia a dhineythis Manasse, ha Manasse a dhineythis Amos, hag Amos a dhineythis Yosia, 11ha Yosia a dhineythis Yekonia ha'y vreder ev yn prys aga divroans dhe Babylon. 12Ha wosa an divroans dhe Babylon Yekonia a dhineythis Shealtiel, ha Shealtiel a dhineythis Zerubbabel, 13ha Zerubbabel a dhineythis Abiud, hag Abiud a dhineythis Elyakim, hag Elyakim a dhineythis Azor, 14hag Azor a dhineythis Sadok, ha Sadok a dhineythis Akim, hag Akim a dhineythis Eliud, 15hag Eliud a dhineythis Eleazar, hag Eleazar a dhineythis Matthan, ha Matthan a dhineythis Yakob, 16ha Yakob a dhineythis Yosep gour Maria, may feu gensi dineythys Yesu, yw gelwys Krist. 17Ytho oll an henedhow a Abraham bys Davydh o peswardhek henedh, hag a Davydh bys an divroans dhe Babylon o peswardhek henedh, hag a'n divroans dhe Babylon bys Krist o peswardhek henedh. Dineythyans Yesu Krist Luk 2:1-7 18Dineythyans Yesu Krist o yndellma. Pan via y vamm Maria ambosys dhe Yosep, kyns i dhe dhos war-barth, yth omgavas owth omdhoen der an Spyrys Sans. 19Ha Yosep hy gour, a-ban o den ewnhynsek, ha ny vynni gul bismer dhedhi, a erviras hy gorra a-denewen yn-dann gel. 20Hag ev owth ombrederi a-dro dhe'n taklow ma, awotta, el an Arloedh a omdhiskwedhas dhodho dre hunros, ow leverel, ‘Yosep mab Davydh, na borth own a gemmeres Maria yn gwreg dhis; rag an pyth usi omdhegys ynni yw der an Spyrys Sans. 21Ha hi a dhineyth mab, ha ty a'n henow Yesu; rag ev a saw y bobel dhiworth aga feghosow.’ 22Oll henna yw hwarvedhys may fo kollenwys an dra kewsys gans an Arloedh der an profoes, ow leverel, 23‘Awotta, an wyrghes a wra omdhoen ha dineythi mab hag i a'n henow Emmanuel’, yw dhe styrya, Genen ni Duw. 24Ha Yosep pan dhifunas a'y gosk a wrug par dell worhemmynnsa dhodho el an Arloedh hag a gemmeras y wreg dhodho ev, 25ha ny's aswonnis bys pan dhineythis hi mab; hag ev a'n henwis Yesu. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021REVISED VERSION WITH APOCRYPHA 1885, 1895 S. Matthew 1

Matthew 1 1The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; 3and Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; 4and Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; 5and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; 6and Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; 7and Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; 8and Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; 9and Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; 10and Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; 11and Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: 12and after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; 13and Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. The Birth of Jesus 18Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23Behold, a virgin shall be with child, and shall bring forth a son, And they shall call his name Emmanuel, which being interpreted is, God with us. 24Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: 25and knew her not till she had brought forth her firstborn son: and he called his name JESUS.
AN BIBEL KERNEWEK 2020 Matthew 1 Aghskrif Yesu Krist Luk 3:23-38 1Lyver linyeth Yesu Krist mab Davydh mab Abraham. 2Abraham a dhineythis Ysak, hag Ysak a dhineythis Yakob, ha Yakob a dhineythis Yuda ha'y vreder ev, 3ha Yuda a dhineythis Peres ha Zera a Thamar, ha Peres a dhineythis Hesron, ha Hesron a dhineythis Aram, 4hag Aram a dhineythis Amminadab, hag Amminadab a dhineythis Nahshon, ha Nahshon a dhineythis Salmon, 5ha Salmon a dhineythis Boaz a Rahab, ha Boaz a dhineythis Obed a Ruth, hag Obed a dhineythis Yesse, 6ha Yesse a dhineythis Davydh an myghtern. Ha Davydh a dhineythis Solomon a wreg Urri, 7ha Solomon a dhineythis Roboam, ha Roboam a dhineythis Abia, hag Abia a dhineythis Asaf, 8hag Asaf a dhineythis Yehoshafat, ha Yehoshafat a dhineythis Yoram, ha Yoram a dhineythis Uzzia, 9hag Uzzia a dhineythis Yoatham, ha Yoatham a dhineythis Ahaz, hag Ahaz a dhineythis Hezekia, 10ha Hezekia a dhineythis Manasse, ha Manasse a dhineythis Amos, hag Amos a dhineythis Yosia, 11ha Yosia a dhineythis Yekonia ha'y vreder ev yn prys aga divroans dhe Babylon. 12Ha wosa an divroans dhe Babylon Yekonia a dhineythis Shealtiel, ha Shealtiel a dhineythis Zerubbabel, 13ha Zerubbabel a dhineythis Abiud, hag Abiud a dhineythis Elyakim, hag Elyakim a dhineythis Azor, 14hag Azor a dhineythis Sadok, ha Sadok a dhineythis Akim, hag Akim a dhineythis Eliud, 15hag Eliud a dhineythis Eleazar, hag Eleazar a dhineythis Matthan, ha Matthan a dhineythis Yakob, 16ha Yakob a dhineythis Yosep gour Maria, may feu gensi dineythys Yesu, yw gelwys Krist. 17Ytho oll an henedhow a Abraham bys Davydh o peswardhek henedh, hag a Davydh bys an divroans dhe Babylon o peswardhek henedh, hag a'n divroans dhe Babylon bys Krist o peswardhek henedh. Dineythyans Yesu Krist Luk 2:1-7 18Dineythyans Yesu Krist o yndellma. Pan via y vamm Maria ambosys dhe Yosep, kyns i dhe dhos war-barth, yth omgavas owth omdhoen der an Spyrys Sans. 19Ha Yosep hy gour, a-ban o den ewnhynsek, ha ny vynni gul bismer dhedhi, a erviras hy gorra a-denewen yn-dann gel. 20Hag ev owth ombrederi a-dro dhe'n taklow ma, awotta, el an Arloedh a omdhiskwedhas dhodho dre hunros, ow leverel, ‘Yosep mab Davydh, na borth own a gemmeres Maria yn gwreg dhis; rag an pyth usi omdhegys ynni yw der an Spyrys Sans. 21Ha hi a dhineyth mab, ha ty a'n henow Yesu; rag ev a saw y bobel dhiworth aga feghosow.’ 22Oll henna yw hwarvedhys may fo kollenwys an dra kewsys gans an Arloedh der an profoes, ow leverel, 23‘Awotta, an wyrghes a wra omdhoen ha dineythi mab hag i a'n henow Emmanuel’, yw dhe styrya, Genen ni Duw. 24Ha Yosep pan dhifunas a'y gosk a wrug par dell worhemmynnsa dhodho el an Arloedh hag a gemmeras y wreg dhodho ev, 25ha ny's aswonnis bys pan dhineythis hi mab; hag ev a'n henwis Yesu.

Luke 2 1And it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed. 2(And this taxing was first made when Cyrenius was governor of Syria.) 3And all went to be taxed, every one into his own city. 4And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) 5to be taxed with Mary his espoused wife, being great with child. 6And so it was, that, while they were there, the days were accomplished that she should be delivered. 7And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. The Angels' Song 8And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 12And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 13And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14Glory to God in the highest, And on earth peace, good will toward men. 15And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. 16And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. 17And when they had seen it, they made known abroad the saying which was told them concerning this child. 18And all they that heard it wondered at those things which were told them by the shepherds. 19But Mary kept all these things, and pondered them in her heart. 20And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. 21And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. 22And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; 23(as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) 24and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. The Song of Simeon 25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. 26And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. 27And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, 28then took he him up in his arms, and blessed God, and said, 29Lord, now lettest thou thy servant depart in peace, According to thy word: 30For mine eyes have seen thy salvation, 31Which thou hast prepared before the face of all people; 32A light to lighten the Gentiles, And the glory of thy people Israel. 33And Joseph and his mother marvelled at those things which were spoken of him. 34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; 35(yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. 36And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; 37and she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. 38And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. 39And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. The Boyhood of Jesus 41Now his parents went to Jerusalem every year at the feast of the passover. 42And when he was twelve years old, they went up to Jerusalem after the custom of the feast. 43And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. 44But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. 45And when they found him not, they turned back again to Jerusalem, seeking him. 46And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. 47And all that heard him were astonished at his understanding and answers. 48And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. 49And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? 50And they understood not the saying which he spake unto them. 51And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. 52And Jesus increased in wisdom and stature, and in favour with God and man.
AN BIBEL KERNEWEK 2020 Luk 2 Dineythyans Yesu Mat 1:18-25 1Hag y hwarva y'n dydhyow na, y feu ordenans dyllys dhiworth Sesar Awgustus, oll an bys dhe vos kovskrifys. 2An kovskrif ma, an kynsa, a hwarva pan veu Kwirinius governour Syria. 3Hag yth esa pub huni ow mos dhe vos niverys, peub dh'y sita y honan. 4Ha Yosep ynwedh eth yn-bann dhiworth Galile, yn-mes a'n sita Nazareth, dhe Yudi, dhe sita Davydh, Bethlehem y hanow, rag ev dhe vos a ji hag a linyeth Davydh, 5dhe vos kovskrifys war-barth gans Maria, ambosys dhodho yn demmedhyans, ha hi gans flogh. 6Pan esens ena, kowlwrys veu an dydhyow rag hi dhe dhineythi, 7ha hi a dhineythis hy mab kynsa-genys, ha'y vaylya yn lystennow, ha'y worra a'y wrowedh yn presep, rag nag esa le ragdha y'n ostel. An Vugeledh ha'n Eledh 8Hag yth esa bugeledh y'n pow na, trigys y'n goenyow, ow koelyas dre nos dhe witha aga flokk. 9Hag otta, el an Arloedh a sevis a-dheragdha, ha golewder an Arloedh a splannas a-dro dhedha, hag own bras a's teva. 10Ha'n el a leveris dhedha, ‘Na berthewgh own, rag otta, my a dhre dhywgh nowodhow da a lowena veur hag a vydh rag oll an bobel, 11bos genys ragowgh hedhyw yn sita Davydh Selwyas, neb yw Krist an Arloedh. 12Ha hemm yw an tokyn dhywgh: hwi a gyv baban maylys yn lystennow hag a'y wrowedh yn presep.’ 13Ha distowgh yth esa gans an el routh veur a'n lu nevek ow kormel Duw, hag ow leverel, 14‘Gordhyans y'n ughelder dhe Dhuw hag y'n bys kres dhe dus y volonjedh da.’ 15Ena, wosa an eledh dhe dhiberth dhiworta bys yn nev, yth esa an vugeledh ow leverel an eyl dh'y gila, ‘Deun ni lemmyn dhe Bethlehem ha gweles an dra ma yw hwarvedhys, a wrug an Arloedh y dhiskwedhes dhyn.’ 16Hag i a dheuth yn unn fyski ha kavoes Maria ha Yosep, ha'n baban a'y wrowedh y'n presep. 17Ha pan y'n gwelsons, i a dherivas an dra a veu leverys dhedha a-dro dhe'n flogh ma. 18Ha myns a'n klewas a's teva marth a'n taklow derivys dhedha gans an vugeledh. 19Mes yth esa Maria ow kwitha oll an taklow ma, owth ombrederi yn hy holonn. 20Ha'n vugeledh a dhehwelis, ow kordhya hag ow kormel Duw, a bup-tra a glewsens ha gweles, kepar dell veu leverys dhedha. 21Ha pan esa eth dydh kowlwrys rag y drodreghi, ev a veu henwys Yesu, an hanow res gans an el kyns ev dhe vos konsevys y'n brys. Yesu Presentys y'n Tempel 22Ha pan veu kowlwrys dydhyow aga glanheans herwydh lagha Moyses, i a'n dros yn-bann dhe Yerusalem rag y brofya dhe'n Arloedh, 23(dell yw skrifys yn lagha an Arloedh, ‘Pub gorow a iger an brys a vydh gelwys sans dhe'n Arloedh’), 24ha dhe offrynna sakrifis war-lergh an pyth yw leverys yn lagha an Arloedh, ‘Kopel a durennow po diw golommenn yowynk.’ 25Hag otta, yth esa den yn Yerusalem, Simeon y hanow, ha'n den ma o ewnhynsek ha len, ow kortos konfort Ysrael, hag yth esa an Spyrys Sans warnodho. 26Ha re bia diskwedhys dhodho gans an Spyrys Sans na vedha ow kweles ankow kyns ev dhe weles an Krist a'n Arloedh. 27Hag ev a dheuth der an Spyrys y'n tempel; ha'n gerens pan dhrosons an flogh Yesu a-ji rag gul ragdho war-lergh usadow an lagha, 28ev a'n kemmeras yn y dhiwvregh, ha benniga Duw ha leverel, 29‘Lemmyn, ty a as dha was dhe omdenna, A Arloedh, herwydh dha er yn kres; 30rag ow dewlagas re welas dha selwyans, 31a bareussys a-dherag an poblow oll, 32golow rag diskwedhyans dhe'n Jentilys, ha glori dhe'th pobel Ysrael.’ 33Ha'y das ha'y vamm a's tevo marth a'n lavarow o kewsys yn y gever. 34Ha Simeon a's bennigas ha leverel dhe Varia y vamm, ‘Otta, an flogh ma yw settys rag koedha ha sevel lies yn Ysrael, ha rag tokyn a vydh skonys 35– ha kledha a wan dha enev jy ynwedh – may fo diskwedhys prederow lies kolonn.’ 36Hag yth esa profoeses, Anna, myrgh Fanuel, a loeth Asher. Hi o gyllys pell yn dydhyow pals, ha re vewsa gans gour seyth blydhen a-dhia hy gwyrghsys, 37ha hi gwedhwes bys peswar bloedh ha peswar-ugens, neb na dhiberthi dhiworth an tempel, ow servya Duw gans penys ha pysadow dydh ha nos. 38Ha hi a dheuth nes y'n pols na ha grassa dhe Dhuw, ha kewsel anodho dhe beub a worta daspren Yerusalem. An Dehwelyans dhe Nazareth 39Ha wosa kowlwul pup-tra herwydh lagha an Arloedh, i a dhehwelis dhe Galile, dh'aga sita aga honan Nazareth. 40Ha'n flogh a devi brassa ha kreffa, lenwys a furneth, hag yth esa gras Duw warnodho. An Flogh Yesu y'n Tempel 41Ha'y gerens e dhe Yerusalem pub blydhen dhe woel an pask. 42Ha pan veu ev dewdhek bloedh, i eth yn-bann war-lergh usadow an goel; 43ha wosa kowlwul an dydhyow, hag i ow tehweles, an flogh Yesu a wortas yn Yerusalem, ha ny wodhya Yosep na'y vamm. 44Ow tybi y vos y'n kowethyans, wosa mos pellder unn jydh i a'n hwila yn mysk an neskerens ha'n gothmans, 45ha rag na'n kavsons, i a dhehwelis dhe Yerusalem, orth y hwilas. 46Ena wosa tri dydh, i a'n kavas y'n tempel, esedhys yn mysk an dhyskadoryon, ow koslowes orta hag ow kovynn orta; 47hag yth esa marth gans peub a'n klewo, a'y gonvedhes ha'y worthybow. 48Ha pan y'n gwelsons sowdhenys vons i, ha'y vamm a leveris dhodho, ‘Flogh, prag y'gan dyghtsys yndella? Otta, dha das ha my re beu orth dha hwilas yn ahwer.’ 49Hag ev a leveris dhedha, ‘Prag y'm hwilewgh? A ny wodhvewgh bos res my dhe vos yn chi ow Thas?’ 50Mes ny gonvedhsons an pyth a leveris dhedha. 51Hag ev eth yn-nans gansa ha dos dhe Nazareth, hag ev o gostydh dhedha. Ha'y vamm a witha oll an lavarow ma yn hy holonn. 52Ha Yesu a devi yn furneth ha blydhynyow, hag yn gras gans Duw ha tus.

THE EXPERIMENTS BEGIN I was, of course, perfectly prepared for the Captain and his assistant to take skin and blood samples. These would be completely useless because the key to the mystery of male zombification would later be found in the study of epigenetic changes in DNA wrought by the action of the virus. At that time, the study of DNA generally was exceedingly rudimentary (there would be no PCR or Human Genome Project for decades.) More than that, the study of epigenetics had hardly been thought of. (That is to say, unless you misguidedly included Lamarckianism within that scientific discipline.) (The relevant DNA of poor David had, of course, been well and truly ‘methylated’ by the virus.) Anyway, what I didn’t expect was the series of experiments that the Captain had in mind for both me and David – and I don’t think his original plans had been altered one iota by my ‘misbehaviour’ at his lecture. (At all subsequent lectures, when my attendance was required, I was bound and gagged.) Once the Captain’s experiments on us began, I took to referring to him as “Dr Mengele” – in remembrance of that awful medical monster, the “Angel of Death”, Josef Mengele, who performed some of his most hideous experiments on twins in the Nazi concentration camp at Auschwitz during WWII. The Captain sent for us. He sent his assistant doctor to collect us. She was the tall, striking woman who had escorted us to the lecture fiasco. Henceforth I shall call her Ingrid though this was not her real name. “The Captain is not very happy with you,” she said sternly. “So, don’t give me any trouble this time round.” ‘Trouble’? She hadn’t seen anything yet – not if I was to have my way. The three goons with the cattle prods came forward but I waved them away as if I were actually in charge. “No thanks,” I said. “There’s enough sparkle in my eyes already.” They took my ‘order’ and stood aside!
Y TALLETH AN ARBROVOW Parys en vy, heb mar, rag an Kapten ha’y dharbarer dhe kemmeres samplow a woes ha kroghen dhiworthyn. Euver yn tien a viens drefenn alhwedh an kevrin zombiheans gorow dhe vos kevys yn studhyans an chanjow epigenynnek yn ADN gwrys gans an virus warnodho. Y’n termyn na, dre vras, studhyans ADN o elvennek dres eghenn. (Ny via na CRP na Ragdres Genoem Denel bys lies degblydhen a-wosa.) Dres henna, skant ny via konsydrys studhyans epigenynnieth. (Henn yw leverel, marnas y komprehendys, yn kammdybys, tybyansow Lamarck a-berth y’n studhyans skiansek na.) (ADN o res dhe Dhavydh anfeusik re via, heb mar, ‘methylatys’ yn tien gans an virus.) Yn neb kas, pyth nag esen ow kwaytya o kevres an arbrovow re via towlys gans an Kapten rag Davydh ha my – ha ny grysav y dowlow derowel dhe vos chanjyes vyth gans ow ‘thebelfarans’ dres y areth. (Dres oll an arethow a sywyas, pan esa edhomm a’m attendyans, kelmys en vy ha’m ganow o lettyes.) Kettel dhallathas arbrovow an Kapten, y teuth ha bos y hanow “Doktour Mengele” ragov vy. Hemm o remembrans an euthvil medhygel, “El Mernans”, Josef Mengele y hanow, re wrussa nebes a’y arbrovow an moyha euthyk gans gevellyon dres an Nessa Bresel an Bys yn kampa keskreunyans Natsi henwys Auschwitz. An Kapten a dhanvonnas war agan lergh. Ev a dhanvonnas y isvedhyk rag agan kuntell. Hi o an venyn hir, marthys hy semlant, re wrussa agan ledya dhe’n areth, dhe’n moethow. Wosa hemma, my a wra hy henwel Ingrid kyn nag o hemma hy hanow gwir. “Nyns yw an Kapten pur lowen genes,” yn-medh hi, asper hy fisment. “Ytho, na rev dhymm namoy, an prys ma.” Grevya dhedhi? Ny welsa hi travyth na hwath – mar fia dhymm ow mynnas vy. Y teuth yn rag an tri bilen gans an pokow-jatel mes my a’s danvonnas yn kerdh gans gwevyans ow leuv kepar ha pan en yn charj. “Meur ras,” yn-medhav, “mes yma seulabrys terlentrow lowr y’m dewlagas.” I a obayas dhe’m ‘arghadow’ ha sevel a-denewen!

Exodus 2 Moses 1And there went a man of the house of Levi, and took to wife a daughter of Levi. 2And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4And his sister stood afar off, to wit what would be done to him. 5And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it. 6And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children. 7Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee? 8And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother. 9And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it. 10And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water. 11And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren. 12And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand. 13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow? 14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known. 15Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well. 16Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock. 17And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock. 18And when they came to Reuel their father, he said, How is it that ye are come so soon to day? 19And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock. 20And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread. 21And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter. 22And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land. 23And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage. 24And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25And God looked upon the children of Israel, and God had respect unto them.
Eksodus 2 Dineythyans Moyses 1Hag yth eth gour a'n chi a Levi ha kemmeres myrgh a Levi, 2ha'n venyn a omdhuk ha dineythi mab ha hi a welas y vos teg, ha'y gudha tri mis; 3mes pan na ylli hi y gudha na fella, hi a gemmeras kanstell gwrys a bapyrus, orth hy gogudha gans bitumen ha pyg, ha'y gorra y'n geunegenn war lann an Nil; 4ha'y hwoer a wortas a neb pellder dhe wodhvos pandr'a hwarvedha dhodho. 5Ha myrgh Faro a dheuth dhe omwolghi y'n Nil, ha'y maghtethyon ow kerdhes war lann an Nil, ha hi a welas an ganstell yn mysk an geunegenn ha dannvon hy maghteth, neb a's kemmeras. 6Hi a's igoras ha gweles an flogh, hag otta, maw owth oela! Ha hi a gemmeras truedh anodho ha leverel, ‘Ottomma onan a'n fleghes ebrow.’ 7Ha'y hwoer a leveris dhe vyrgh Faro, ‘A wrav vy mos dhe gyrghes mammeth a'n Ebrowyon a wra maga an meppik ragos?’ 8Ha myrgh Faro a leveris dhedhi, ‘Ke.’ Ytho an vowes eth dhe gelwel mamm an maw, 9ha myrgh Faro a leveris dhedhi, ‘Kemmer an maw ha'y vronna ragov, ha my a re dhis dha arveth’, ha'n venyn a gemmeras an maw ha ri bronn dhodho. 10Ha'n maw a devis, ha hi a'n dros dhe vyrgh Faro, hag ev o avel mab dhedhi ha hi a'n henwis Moyses, ow leverel, ‘Drefenn my dh'y denna mes a'n dowr.’ Moyses a Dhienk dhe Midyan 11Ha dell hwarva, y'n dydhyow na, Moyses o tevys hag yth eth dh'y vreder ha mires war aga beghyow, ha gweles gour ejyptek ow kweskel gour ebrow, onan a'y vreder. 12Ev a dreylyas omma hag ena ha gweles nag esa denvyth, ha ladha an Ejyptyan ha'y gudha y'n tewes. 13Hag yth eth ternos, hag otta, dew Ebrow owth omladh. Hag y leveris dhe'n drogoberer, ‘Prag y hweskydh dha gentrevek?’ 14Hag yn-medh ev, ‘Piw a'th wrug penntern ha breusyas warnan? A wredh ow ladha par dell ledhsys an Ejyptyan?’ Hag own a'n jevo Moyses ow leverel, ‘Yn sur, an dra yw aswonnys.’ 15Ha Faro a glewas a'n dra, ha hwilas ladha Moyses. Mes Moyses a fias dhe'n fo a-dhiworth Faro, hag a drigas yn pow Midyan; hag ev a esedhas ryb puth. 16Lemmyn oferyas Midyan a'n jevo seyth myrgh a dheuth ha tenna, ha lenwel an newyow, dhe dhowrhe flokk aga thas. 17Mes bugeledh a dheuth ha'ga fesya; ytho Moyses a sevis dh'aga sawya, ha dowrhe aga flokk. 18Hag y teuthons dhe Reuel aga thas, hag yn-medh ev, ‘Prag y fistensowgh dehweles hedhyw?’ 19Yn-medhons, ‘Gour ejyptek re'gan livras a dhorn an vugeledh, hag ynwedh tenna dowr a'n puth ragon ha dowrhe an deves.’ 20Yn-medh ev dh'y vyrghes, ‘Ha ple'ma ev? Prag y hessowgh an gour? Gwrewgh y elwel may teppro bara.’ 21Ha Moyses a assentyas triga gans an gour, neb a ros Sippora y vyrgh dhe Moyses, 22ha hi a dhineythis mab ha gelwel y hanow Gershom, rag y leveris, ‘Alyon re beuv yn bro estren.’ 23Ha dell hwarva y'n termyn hir na, myghtern Ejyp a verwis, ha mebyon Ysrael a gynis drefenn an gethneth ha kria, ha'ga kri a yskynnas dhe Dhuw, drefenn aga hethneth; 24ha Duw a glewas aga hynvann ha Duw a borthas kov a'y gevambos gans Abraham, gans Ysak, ha gans Yakob. 25Ha Duw a welas mebyon Ysrael, ha Duw a's aswonnis.