in time to come oor Kornies

in time to come

Vertalings in die woordeboek Engels - Kornies

y'n termyn a dheu

Soortgelyke frases

in the time to come
y'n termyn a dheu

voorbeelde

in time to come
/ y'n termyn a dheu / / /

In the world yet (hogen ‘still, yet, in time to come’)
y'n bys hogen

in the time to come
/ y'n termyn a dheu / / /

To-morrow come in time;
a-vorow dewgh a-dermyn.

When I find myself in times of trouble, Mother Mary comes to me
Pan omgavav vy yn prysyow trobel, Mamm Maria dhymm a dheu

Come ye to-morrow in time:
Dewgh a-vorow a dermyn.

after1 (adv.) (bas., basic) 1 at a later time a afterwards a wosa; b subsequently wosa henna, a'y wosa; 2 in or to a position behine come ~
follow; come behind siwya a sternwards dhe dhelergh; b in pursuit war lergh; c further back adhi lergh

He said he would come if he could. / This moves the above sentence back a step in time. Y to is imperfect, and kalla is imperfect subjunctive.
Ev a leveris y to mar kalla. /

This is linked to Golden Tree’s work with schools in the Penzance area so that parents, teachers and others can come to learn a bit of Cornish themselves, at the same time as the children learn at school.
Keskelmys yw ober Gwedhen Owr orth skolyow yn ranndir Pennsans may hallo kerens, dyskadoryon, hag erel dos dhe dhyski tamm a Gernewek aga honan, y'n kettermyn dell dhysk an fleghes yn skolyow.

This is linked to Golden Tree’s work with schools in the Penzance area so that parents, teachers and others can come to learn a bit of Cornish themselves, at the same time as the children learn at school.
Keskelmys yw ober Gwedhen Owr orth skolyow yn ranndir Pennsans may hallo kerens, dyskadoryon, hag erel dos dhe dhyski tamm a Gernewek aga honan, y'n kettermyn dell dhysk an fleghes yn skolyow. Boardmasters ha Konsel Kernow warbarth a omre dhe Gernewek gwir

"Do not bear anger in your hearts towards the one who wants to save me. My time will soon come, I shall have no dwelling with you. You will have the poor calling upon you all the time. You yourselves can do good for them whenever you want."
"Na dhegewgh sorr y'n golon war neb a vynn ow sawya. Ow thermyn a dheu yn skon, genowgh my ny'm bydh triga. Hwi a gyv boghosogyon pub eur warnowgh ow karma. Pan vynnowgh agas honan, hwi a yll gul da dhedha."

‘Well, what do you think of it?’ asked Merry coming up the passage. ‘We have done our best in a short time to make it look like home. After all Fatty and I only got here with the last cart-load yesterday.’
‘Wel, pandra dybydh?’ a wovynnas Merri, ow tos a-hys an hel. ‘Ni re assayas gul dhodho semlans haval dhe dre. Ny wrug Fatti ha my dos omma kyns de gans an diwettha kertas.’

Exodus 13 1And the LORD spake unto Moses, saying, 2Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine. 3And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten. 4This day came ye out in the month Abib. 5And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month. 6Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD. 7Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters. 8And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt. 9And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt. 10Thou shalt therefore keep this ordinance in his season from year to year. 11And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee, 12that thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's. 13And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem. 14And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage: 15and it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem. 16And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt. The Exodus 17And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt: 18but God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt. 19And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you. 20And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. 21And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: 22he took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
AN BIBEL KERNEWEK 2020 Eksodus 13 Sansheans an Re Gynsa-genys 1An ARLOEDH a leveris dhe Moyses: 2Sansha dhymm pub kynsa-genys; an kynsa dhe igeri an brys yn mysk mebyon Ysrael, ha den ha best, yw dhymm. Goel an Bara Heb Goell 3Ha Moyses a leveris dhe'n bobel, ‘Perthewgh kov a'n jydh ma, pan dheuthewgh yn-mes a Ejyp, yn-mes a'n chi a gethneth, rag an ARLOEDH a'gas dros a'n tyller ma gans leuv grev; bara goell ny vydh dybrys. 4An jydh ma hwi a wra mos yn-rag, y'n mis Abib. 5Ha pan y'th trollo an ARLOEDH dhe bow an Kananysi, an Hittysi, an Amorysi, an Hivysi, ha'n Yebusysi, hag a ambosas dhe'th tasow dhe ri dhis, tir a dhinwa leth ha mel, ty a wra gwitha an deves ma y'n mis ma. 6Seyth dydh y hwredh dybri bara heb goell, hag y'n seythves dydh y fydh goel dhe'n ARLOEDH. 7Bara heb goell a vydh dybrys seyth dydh; bara goell ny vydh gwelys genes, ha goell vyth ny vydh gwelys y'th tiredh oll. 8Ha ty a lever dhe'th vab an jydh na, “Yth yw drefenn an pyth a wrug an ARLOEDH dhymm pan dheuth vy yn-mes a Ejyp.” 9Hag y fydh dhis avel arwoedh war dha dhorn hag avel kov yntra dha dhewlagas, may fo lagha an ARLOEDH yn dha anow; rag dre leuv grev an ARLOEDH re'th tros yn-mes a Ejyp. 10Ty a wra gwitha an ordenans ma dh'y dermyn settys a vlydhen dhe vlydhen. An Re Gynsa-genys 11‘Ha pan y'th trollo an ARLOEDH dhe diredh an Kananysi, dell ambosas dhis ha dhe'th tasow, ha'y ri dhis, 12ty a wra profya dhe'n ARLOEDH peub a iger an brys. Pub kynsa-genys a'th warthek yw gorow a vydh dhe'n ARLOEDH. 13Pub asen kynsa-genys ty a wra dasprena gans oen, po mar ny'n dasprenydh ty a wra terri y gonna. Pub kynsa-genys a dhen yn mysk dha vebyon ty a wra dasprena. 14Hag y'n termyn a dheu pan wovynn orthis dha vab, “Pyth yw styr hemma?” ty a lever dhodho, “Dre nerth an leuv an ARLOEDH a'gan dros yn-mes a Ejyp, yn-mes a ji an gethneth. 15Rag pan naghas Faro gorth agan gasa dhe vones, an ARLOEDH a ladhas pub kynsa-genys yn pow Ejyp, ha kynsa-genys mab-den ha kynsa-genys an gwarthek. Rakhenna y sakrifiav dhe'n ARLOEDH oll an re worow a iger an brys; mes pub kynsa-genys a'm mebyon y tasprenav.” 16Y fydh avel arwoedh war dha dhorn po soenelligow yntra dha dhewlagas; rag dre nerth an leuv an ARLOEDH a'gan dros yn-mes a Ejyp.’ An Goloven a Gommol ha'n Goloven a Dan 17Pan asas Faro an bobel dhe vones, ny wrug Duw aga hembronk war an fordh dhe bow an Filistysi, kynth o ogas; rag Duw a leveris, ‘Ma na gemerrons edrek pan welons bresel, ha dehweles dhe Ejyp.’ 18Mes Duw a hembronkas an bobel a-dro dre fordh an gwylvos troha'n Mor Rudh. Ha mebyon Ysrael eth yn-mes a bow Ejyp pareusys arayys rag kas. 19Ha Moyses a gemmeras ganso eskern Yosep; rag Yosep re wrussa dhe vebyon Ysrael gul ti, ow leverel, ‘Duw yn sur a wra agas visitya; ha hwi a dal doen ow eskern genowgh alemma.’ 20Hag i eth yn-rag a Sukkoth ha kampya yn Etham, war vin an gwylvos. 21Ha'n ARLOEDH eth a-dheragdha dydhweyth yn koloven a gommol dh'aga hembronk war an hyns, ha nosweyth yn koloven a dan dhe ri golow dhedha, may hallens mones dydh ha nos; 22ha ny gemmeras dhe-ves an goloven a gommol dydhweyth na'n goloven a dan nosweyth dhiworth an bobel.

When I find myself in times of trouble, Mother Mary comes to me Speaking words of wisdom Let it be And in my hour of darkness she is standing right in front of me Speaking words of wisdom Let it be Let it be, let it be, let it be, let it be Whisper words of wisdom Let it be And when the broken hearted people living in the world agree There will be an answer Let it be For though they may be parted, there is still a chance that they will see There will be an answer Let it be Let it be, let it be, let it be, let it be Whisper words of wisdom Let it be, be And when the night is cloudy there is still a light that shines on me Shinin' until tomorrow Let it be I wake up to the sound of music, Mother Mary comes to me Speaking words of wisdom Let it be And let it be, let it be, let it be, let it be Whisper words of wisdom Let it be
Pan omgavav vy yn prysyow trobel, Mamm Maria dhymm a dheu Ow kewsel geryow furneth 'Della re bo Hag yn ow our a dewlder, yma hi a’y sav a-rag evy Ow kewsel geryow furneth 'Della re bo 'Della re bo, 'della re bo, 'della re bo, 'della re bo Kewsel geryow furneth 'Della re bo Pan unnverhaho pub kolon derrys, trigys y'n bys kales ma Gorthyb da a vydh dhyn 'Della re bo Rag kyn fens diberthys yma chons dhedha a weles hwath Gorthyb da a vydh dhyn 'Della re bo 'Della re bo, 'della re bo, 'della re bo, 'della re bo Kewsel geryow furneth 'Della re bo Pan vo an nos komolek, yma golow teg a splann warnav Re splannes bys a-vorow 'Della re bo Difuna 'wrav dhe son a ilow, Mamm Maria dhymm a dheu Ow kewsel geryow furneth 'Della re bo 'Della re bo, 'della re bo, 'della re bo, 'della re bo Kewsel geryow furneth 'Della re bo

Opportunities to approve only high quality developments that bring numerous community benefits do not come along often, but that is what this regeneration plan will encourage. It is a challenging yet exciting time to be living in Cornwall, and I am optimistic about the contribution and leadership that we can offer in tackling the global challenges we face.
Ny dheu yn fenowgh chonsyow rag keynskrifa displegyansow a nas uhel heb ken hag a dhre lies les kemeniethek, mes henn yw an pyth a wra an dowlen dhasserghya ma y genertha.

Pippin laughed. ‘Well, it’s time you made it up. Especially if you are coming back to live in Buckland. Old Maggot is really a stout fellow - if you leave his mushrooms alone. Let’s get into the lane and then we shan’t be trespassing. If we meet him, I’ll do the talking. He is a friend of Merry’s, and I used to come here with him a good deal at one time.’
Pypyn a hwarthas. ‘Wel, yth yw termyn gwiw hwi dhe wul kesattal*8. Yn hwir, mars esos ta ow tehweles dhe driga yn Bukland. Magott koth yw gwas golonek yn hwir – mar kesir y skavellow-kroenek. En y’n bownder; yn fordh na, ny vydhyn ni ow treuspassya. Mars omvettyn orto, my a vynn kewsel. Ev yw koweth Merri ha my a dho omma ganso lieskweyth kyns.’

1This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. 2Now it is required that those who have been given a trust must prove faithful. 3I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.
1Yndella y koedh dhe dus agan akontya avel gwesyon Krist ha rennysi kevrinyow Duw. 2Dres henna, hwilys yw yn rennysi, aga bos prevys lel. 3Byttegyns ny'm deur mann ow bos breusys genowgh hwi po gans breuslys vytholl a vab-den; ha my ynwedh, ny ombreusav, 4rag ny wonn travyth er ow fynn ow honan, mes nyns ov vy akwitys dre henna. An Arloedh yw, neb a'm breus. 5Na vreusewgh travyth, ytho, kyns an ewn-dermyn may teffo an Arloedh, neb a wra golowi traow kudhys y'n tewlder keffrys diskwedhes kusulyow an golonn; hag y'n eur na kettep onan a wra kavoes y wormola dhiworth Duw.

It was these ‘spot-fires’ that the authorities had been concentrating on in the first days after the initial outbreak. If they could locate the source of a fresh outbreak quickly – and he (or they) wasn’t usually trying to hide – they could stamp out that fresh outbreak completely. Picking off one or two zombies ahead of the ‘tide’ was a much more achievable goal than successfully confronting a vast and uncontrolled army of the things on a wide front. There had been, apparently, hundreds of plague spot fires controlled in this way but many more were still occurring – according to the BBC, at least. I couldn’t argue with this part of the strategy – but, of necessity, it meant that we, in Melbourne, would remain on our own for some time to come. Or did it? The BBC newscast, somewhat cryptically, concluded by saying that overseas forces were on the way to reinforce the Australian troops (we’d guessed that much) and that, in preparation for their arrival, the Port of Melbourne would need to be retaken – and the facilities made ready - in order to receive and process troop and supply ships. (And, incidentally, to stop the infected from exiting overseas.) The Port of Melbourne? That was only a mile or so from the university. Perhaps we’d be seeing action sooner than we thought.
Yth o an ‘tanyow-tyller’ ma may fogellsa an awtoritys y’n dydhyow wosa an kynsa tardh. Mar kyllens kavoes fenten tardh fresk – ha, herwydh usadow, nag assaya omgudha an fenten na – y hallsa an awtoritys difeudhi yn tien an tardh nowydh na. Gul kostennow a onan po dew zombis a-dherag an ‘mordid’, y hyllys kowlwul an amkan ma essa dres eghenn es dell yllys gorthenebi sewenus lu an draow euthyk, meur y vraster hag anrewlys ha, dres henna, lesys war front ledan. Y fia, dell heveli, kansow tanyow-tyller an pla rewlys y’n fordh ma. Mes y hwarva hwath lies moy anedha – dhe’n lyha, herwydh an SDP. Ny yllyn argya gans an rann ma a’n towl – mes, porres, henn a styrsa ni (yn Melbourne) dhe remaynya agan honan dres termyn nebes hir a dho. Po, o henna gwir yn tien? Y hworfennsa an nowodhow SDP yn fordh nebes kel. Y lavarsa bos soudoryon tramor ow tos rag krevhe an lu ostralek – ha ni re waytsa hemma. Dres henna, y lavarsa an SDP bos res daskemmeres Porth Melbourne rag gul oll an apparellow ha’n kommodytas parys dh’aga degemmeres ha’ga gorholyon-proviansow. (Ha, gans henna, rag lettya an dus glevesys rag gasa tramor.) Porth Melbourne? Nyns esa saw mildir yntra’n porth ha’n bennskol. Martesen, y fia gorthenebans skonna es dell gryssyn ni.

Got on a lucky one Came in eighteen-to-one I've got a feeling This year's for me and you So, Happy Christmas I love you, baby I can see a better time When all our dreams come true
Fest feusik en vy, Etek dhe onan An vledhen ma a vydh Ragov ha ragos jy Nadelik Lowen, My a’th kar, melder Pubtra a vydh gwell Pan vons gwir ‘gan hunrosow

“... and, lo, my prayers were answered and an apparition of the BVM entered the crypt to come to our aid in the time of great need.” “What?” I said, incredulous. “The Blessed Virgin Mary suddenly came to this non-descript family crypt?” (Paul had gone loopier than Charles – or so it seemed.) “Yea, verily,” said Paul, pointing to a shattered tomb ornament that lay on the floor nearby. “The Blessed Virgin solemnly instructed me to take to my bosom a graven likeness of herself and, wielding it with all my might, to smite mine enemies unto their death. Thus, divinely inspired, did I.” Was Paul serious? Did it really matter? “Amen,” said I. “So, you whacked the ‘roundhead’ on his noggin with a statue of Mary.” “All in accordance with Holy Writ,” stated Paul. “Truly, I am now a latter-day David.” David, who had not been paying much attention to this drivel, heard his name and grunted disapprovingly. “Okay, whatever,” I said. Charles thought he was a headless English monarch and now Paul thought he was the poet-king of the ancient Israelites, divinely inspired by the Blessed Virgin Mary. Okay. Let’s deal with that, shall we? Paul, too, was an interesting character. We’d met briefly before our University days – at a French seminar at Monash University. I clearly remember my first encounter with him. I remember him being surrounded by a bunch of gorgeous young women and richly entertaining them with his charm and his wit. And, no, I had not been jealous – well, not very much, anyway. (I simply didn’t advertise my own charm and wit quite so shamelessly – that’s my story, anyway)
“... hag ott! Y feu gorthybys ow fysadow pan entras Maria Wynn y’n gleudhgell rag agan gweres y’gan termyn edhommek.” “Pandra?!” yn-medhav vy, dyskryjyk. “Maria Wynn a dheuth a-dhistowgh dhe’n gleudhgell teyluyek ankoth ma?” (Powl re alsa ha bos moy gokki es dell o Charles – po dell heveli.) “Deuth, yn hwir,” yn-medh Powl, ow tiskwedhes dhymm tegenn-vedh vrywys esa ow korwedha war an leur a-ogas. “Maria Wynn a leveris orthymm yn solem dhe dhalghenna dhe’m askra hevelepter gravyes a’y honan ha, dre y handla gans oll ow nerth vy, dhe weskel ow eskerens vy bys aga mernans. Yndellna, gans awen a Dhuw, my a’n gwrug.” A gewsi Powl yn tevri? A vern henna meur? “Yndellna re bo,” yn-medhav. “Ytho, ty a frappyas an penn-rond war y benn gans delow Maria.” “Puptra-oll herwydh Skrifedh Sans,” a leveris Powl. “Yn hwir, yth ov lemmyn an Davydh nowydh.” Davydh, nag esa ow notya meur an glavor ma, a glywas y hanow ha rogha, meur y dhisgommendyans. “Da lowr, pypynag a leverydh,” yn-medhav. Yth esa Charles ow krysi y vos myghtern sowsnek heb penn ha, lemmyn, yth esa Powl ow krysi y vos myghtern-vardh an Ysraelysi goth, hag ev awenys gans Maria Wynn. (Da lowr. Gwren ni dyghtya gans henna.) Powl ynwedh o den pur dhe-les. Ni re omvetsa, an eyl gans y gila, kyns agan dydhyow dhe’n bennskol – dres semynar frynkek dhe’n Bennskol Monash. Kler yw ow hynsa kov anodho. My a borthas kov y vos kyrghynnys gans bagas myrghes, meur aga thekter. Yth esa orth aga didhana yn rych gans y fordhow hegar ha gans y skians ev. Ha, na! Ny vien vy avius yn y gever – wel, martesen, temmik. (Yn sempel, ny vynnen vy argemmyna ow fordhow hegar ow honan ha’m skians ow honan. Nyns en diveth yn tien kepar ha ... Wel, yn neb kas, henn yw ow hwedhel vy!)

‘Take care! I don’t care. Don’t you worry about me! I am as happy now as I have ever been, and that is saying a great deal. But the time has come. I am being swept off my feet at last,’ he added, and then in a low voice, as if to himself, he sang softly in the dark:
‘Omwith! Ny’m deur. Na vos prederus yn ow hever! My yw lowen lemmyn, moy es pub termyn kyns, ha henn a styr meur. Mes henn yw an prys. Yma’n fordh orth ow tenna dhe-ves wostiwedh,’ ev a geworras, ha gans lev kosel ev a ganas y’n nos tewl:

2 Corinthians 13 His Approaching Visit 1This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. 2I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare: 3since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you. 4For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. 5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? 6But I trust that ye shall know that we are not reprobates. 7Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. 8For we can do nothing against the truth, but for the truth. 9For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. 10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. 11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. 12Greet one another with an holy kiss. 13All the saints salute you.
AN BIBEL KERNEWEK 2020 2 Korinthianys 13 Gwarnyans ha Salusyansow 1Homm yw an tressa gweyth may tov dhywgh; ‘Res yw pub mater dhe vos skoedhys dre anow dew po tri dustunier.’ 2My a leveris dhe'n re neb re beghsa kyns ha dhe oll an re erell, ha lemmyn y lavarav, ha my dhe-ves ahanowgh, dell wrug pan esen vy yn agas mysk an nessa gweyth: mar tov arta, ny sparyav, 3a-ban hwilowgh hwi prov a Grist ow kewsel ynnov. Nyns yw ev gwann genowgh, mes galloesek yw yn agas mysk. 4Rag krowsys veu dre wannder, mes ev a vew dre nerth Duw. Yn tevri, gwann on ni ynno ev, mes ragowgh hwi ni a wra bewa ganso dre nerth Duw. 5Omhwithrewgh mars esowgh hwi y'n fydh, prevewgh agas honan; a ny wodhowgh hwi bos Yesu Krist ynnowgh – marnas hwi a fyll an prov? 6Govenek a'm beus hwi dhe wodhvos na fyllyn ni an prov. 7Lemmyn ni a bys Duw na wryllowgh drog vyth; nyns yw henna may fo gwelys agan bos sewen y'n prov, mes may hwryllowgh hwi an pyth yw da, kyn havallo ni dhe fyllel. 8Rag ny yllyn ni gul travyth erbynn an gwiryonedh, saw unnsel a-barth an gwiryonedh. 9Rag ni a lowenha pan on ni gwann, ha hwi krev; keffrys ni a bys hemma: agas keweras. 10Rakhenna my a skrif an traow ma, ha my dhe-ves ahanowgh, ma na dhyghtiv yn asper herwydh an awtorita a veu res dhymm gans an Arloedh rag drehevyans, a-der rag diswrians. 11Gordhiwedh, breder, lowenhewgh; gwrewgh agas honan perfydh, kennerthewgh an eyl y gila, bedhewgh unnverhes, bedhewgh yn kres; ha'n Duw a gerensa hag a gres a vydh genowgh. 12Salusewgh an eyl y gila gans bay sans. 13An syns oll a'gas salus. Gras agan Arloedh Yesu Krist ha kerensa Duw ha kowethyans an Spyrys Sans re bo genowgh hwi oll.

The reality is that over the continents of the globe there are probably more Christians alive today than at any time in the past, possibly more believers in China than the total population of the United Kingdom and that Western Europe is atypical when it comes to religious belief and practice.
An gwirvos yw bos lycklod dres brastiryow an bys moy a Gristonyon yn few y’n jydh hedhyw es del esa p’eur pypynag a veu y’n termyn eus passys, martesen moy a gryjygyon yn China es poblans dien an Ruvaneth Unys ha henna a Europa West yw adipek pan vo konsidrys fydh ha praktis kryjyk.

The reality is that over the continents of the globe there are probably more Christians alive today than at any time in the past, possibly more believers in China than the total population of the United Kingdom and that Western Europe is atypical when it comes to religious belief and practice.
An gwirvos yw bos lycklod dres brastiryow an bys moy a Gristonyon yn fyw y’n jydh hedhyw es dell esa p’eur pypynag a veu y’n termyn eus passys, martesen moy a gryjygyon yn China es poblans dien an Ruvaneth Unys ha henna a Europa West yw adipek pan vo konsidrys fydh ha praktis kryjyk.

‘Old Maggot is a shrewd fellow,’ said Merry. ‘A lot goes on behind his round face that does not come out in his talk. I’ve heard that he used to go into the Old Forest at one time, and he has the reputation of knowing a good many strange things. But you can at least tell us, Frodo, whether you think his guess good or bad.’
‘Magott Koth yw gwas fel,’ yn-medh Merri. ‘Meur a hwer a-dryv y fas kylghek na dhiskwedh yn y gows. Dell glywav, ev a wrug mos y’n Koes Koth termyn dhe dermyn, hag ev a woer traow koynt pals dell hevel. Ty a yll leverel orthyn, Frodo, mar tybydh jy y dhismyk dhe vos po da po drog.’