out from their oor Kornies

out from their

Vertalings in die woordeboek Engels - Kornies

yn-mes a'ga

voorbeelde

People called out from the bottom of their heart with great joy and gladness, “In the name of God among us is blessed he who comes!” Christ found traders in the temples within the city. Quickly he caused them to depart away from there
Y helwys a leun-golon gans meur joy ha lowena “In hanow Duw intredhon benegys yw neb a dheu!” Crist a gafas gwycoryon i’n templys aberth i’n dre. Ev a wrug dhedha yn scon mones in mes alena.

The “PENNSEYTHEN KESUNYANS” (‘Union Weekend’), Feb 24th – 26th, is for advanced Cornish speakers to spend all of the weekend in Cornish, and give the ‘Union Cornish Crew’ from the Tuesday sessions to try out their Cornish.
“PENNSEYTHEN KESUNYANS”, 24ens – 26ens mis Hwevrer, a vydh rag Kernewegoryon avonsys dhe spena oll an bennseythen yn Kernewek heb ger vyth a Sowsnek, ha ri chons dhe’n “Para Kernewek an Kesunyans” dhyworth an klassow dy'Meurth dhe assaya aga Hernewek.

Before long the wood came to a sudden end. Wide grass-lands stretched before them. They now saw that they had, in fact, turned too much to the south. Away over the flats they could glimpse the low hill of Bucklebury across the River, but it was now to their left. Creeping cautiously out from the edge of the trees, they set off across the open as quickly as they could.
Kyns pell, an koes a worfennas a-dhesempis. Tir ledan a wels a ystynnas a-ragdha. I a allsa gweles lemmyn i dhe dreylya re dhe’n deghow yn hwir. Pell dhe-ves, a-dreus an tirleven*4, i a allas goweles*5 bre isel Bukelbury a-dreus an Avon, mes yth esa hi a-gledh lemmyn. I a greupyas gans rach diworth amal an koes ha dalleth a-dreus an tirleven mar skon ha gallsons.

A few of the 4th grade students have been trying out their translation skills with some of their favourite literature. This is a piece translated from 'Betjeman Country' by one of them. It shows nicely the process of getting English to make sense in Cornish. The fist part is the poem as Betjeman wrote it, the second part is the poem 'adjusted ' slightly so that the result makes sense in Cornish, the third is the poem in Cornish.
Nebes an studhoryon peswara gradh re assayas aga skentoleth-treylyans gans nebes an lyenn yw gwell genen. Henn yw tamm a vardhonieth trelys diworth 'Betjeman Country' gans onan anedha. Ev a dhiskwedh yn ta an argerdh may Sowsnek yw treylys yn Kernewek. An kynsa rann yw an vardhonieth dell wrug Betjeman hy skrifa, an nessa yw 'chanjys' nebes rag may fo gwiw an geryow yn Kernewek, an tresa rann yw an vardhonieth yn Kernewek.

And the wine which was on the table he shared among them. "This is my blood," said Christ, "drink out of love." With water put into a basin he washed their legs. He made them pure white from end to end, as was the will of a loving god.
Ha'n gwin esa war an voos ev a rannas yntredha. Yn-medh Krist, "Hemm yw ow goos, evowgh hwi par cheryta." Gans dowr gorrys yn bason y wolghas aga garrow. Hys-ha-hys y's gwrug pur wynn dell vynna Duw karadow.

They pay this lip service to our housing crisis, but in the end they are profiting from the housing market in crisis that drives our young people out of their home. They are making money washing out the Cornish. They are selling, like so many others, the Cornish Dream, but still getting to play at saints. Worse, they are contributing directly to the building of that dream, a pipe dream for most Cornish people, far more accessible to those who are not us.
I a be an fekyl-gordhyans ma dh’agan barras anedhow mes, wortiwedh, i a wayn budh a’n varghas anedhow yn barras a herdh agan tus yowynk aga thre. I a dhendyl arghans ow kolghi ‘mes an Gernowyon. I a werth, kepara lies erel, an Hunros Kernewek, mes hwath possybyl yw ragdha gwari sens. Gweth, yth yns i ow kevro yn tidro dhe’n drehevel a’n hunros na, kastel y’n kommol rag brassa rann a Gernowyon, lies gweyth moy hedhadow a’n re nag yw nyni.

People visit Kresen Kernow from all over the world to discover more about the lives of their Cornish ancestors. We have a huge range of documents that can help you find out who your ancestors were, where they lived, and what their lives were like.
Tus dhyworth oll an bys a vysyt Kresen Kernow rag diskudha moy a-dro dhe vewnansow aga hendasow gernewek. Ni a’gan beus skrivennow pals a lies eghen, hag a yll agas gweres dismygi piw o agas hendasow, ple trigens, ha fatel o aga bewnansow.

After breakfast, which they again ate alone, they made ready to say farewell, as nearly heavy of heart as was possible on such a morning: cool, bright, and clean under a washed autumn sky of thin blue. The air came fresh from the North-west. Their quiet ponies were almost frisky, sniffing and moving restlessly. Tom came out of the house and waved his hat and danced upon the doorstep, bidding the hobbits to get up and be off and go with good speed.
Wosa hansel, a dhyb’sons i aga honan arta, i a dharbaras leverel farwell, kemmys anvodhogeth y’ga holonn hag a allsa bos perthys dhe vyttin a’n par na: goyeyn, splann ha glan yn-dann ebrenn gynyav golghys yn glaswynn. An ayr a dheuth yn fresk a-dhiworth an North-west. Aga hobaow kosel o terlemmek, ow frikhwytha yn tibowes. Tom a dheuth yn-mes an chi ha gweyvya y hatt ha donsya orth an daras a-rag, owth erghi orth an hobytow dhe sevel ha dalleth ha mos toeth men.

Exodus 6 1Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land. 2And God spake unto Moses, and said unto him, I am the LORD: 3and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them. 4And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers. 5And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant. 6Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments: 7and I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians. 8And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD. 9And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage. 10And the LORD spake unto Moses, saying, 11Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. 12And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? 13And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. Heads of the Families 14These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben. 15And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon. 16And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years. 17The sons of Gershon; Libni, and Shimi, according to their families. 18And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years. 19And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations. 20And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years. 21And the sons of Izhar; Korah, and Nepheg, and Zichri. 22And the sons of Uzziel; Mishael, and Elzaphan, and Zithri. 23And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar. 24And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites. 25And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families. 26These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies. 27These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron. Pharaoh's Refusal 28And it came to pass on the day when the LORD spake unto Moses in the land of Egypt, 29that the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee. 30And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
AN BIBEL KERNEWEK 2020 Eksodus 6 1Mes an ARLOEDH a leveris dhe Moyses, ‘Lemmyn ty a wel an pyth a wrav dhe Faro; rag ev a's dannvon, krev an dhorn, ha krev an dhorn ev a's gorr yn-mes a'y dir.’ Duw a Elow Moyses 2Ha Duw a leveris dhe Moyses, ‘My yw an ARLOEDH; 3ha my a omdhiskwedhas dhe Abraham, dhe Ysak ha dhe Yakob avel Duw Ollgalloesek, mes der ow hanow vy, an ARLOEDH, nyns en vy aswonnys dhedha. 4Ynwedh my re fastyas ow hevambos gansa, dhe ri dhedha pow Kanan, an pow may godrigsens ynno. 5Dhe voy, my re glewas kynvann mebyon Ysrael yw synsys yn kethneth gans an Ejyptianys, ha my re borthas kov a'm kevambos. 6Lavar ytho dhe vebyon Ysrael, “My yw an ARLOEDH hag a wra agas dri a-dhann veghyow an Ejyptianys ha'gas livra a'ga hethneth ha'gas dasprena gans bregh ystynnys ha dre vreusow meur, 7ha'gas kemmeres avel ow fobel, ha my a vydh agas Duw; ha hwi a woer my dhe vos an ARLOEDH agas Duw re'gas dros a-dhann veghyow an Ejyptianys. 8Ha my a'gas dre bys yn tir hag a des y ri dhe Abraham, dhe Ysak ha dhe Yakob; my a'n re dhywgh yn perghennogeth. My yw an ARLOEDH.” ’ 9Moyses a gewsis yndellma dhe vebyon Ysrael; mes ny goelsons orth Moyses drefenn galar aga spyrys ha'ga gonis fell. 10Ha'n ARLOEDH a leveris dhe Moyses, 11‘Ke a-ji, lavar dhe Faro myghtern Ejyp, may hasso mebyon Ysrael dhe vones a'y dir.’ 12Mes Moyses a leveris a-rag an ARLOEDH, ‘Otta, ny goelas mebyon Ysrael orthiv; fatell wra Faro goslowes orthiv ha my antrodreghys ow diwweus?’ 13Ha'n ARLOEDH a gewsis dhe Moyses hag Aron, orth aga gorhemmynna a-barth mebyon Ysrael hag a-barth Faro myghtern Ejyp, dhe dhri mebyon Ysrael yn-mes a bow Ejyp. Aghow Moyses hag Aron 14An re ma yw pennow aga theyluyow: mebyon Rewben, kynsa-genys Ysrael: Hanok, Pallu, Hesron ha Karmi; an re ma yw teyluyow Rewben. 15Mebyon Simeon: Yemuel, Yamin, Ohad, Yakin, Sohar ha Shaul mab an Gananyades; an re ma yw teyluyow Simeon. 16Ha'n re ma yw henwyn mebyon Levi, war-lergh aga henedhow: Gershon, ha Kohath, ha Merari: ha blydhynyow bewnans Levi o kans ha seytek bloedh warn ugens. 17Mebyon Gershon yw: Libni, ha Shimei, herwydh aga theyluyow. 18Ha mebyon Kohath yw: Amram, hag Yshar, ha Hebron, hag Uzziel: ha blydhynyow bewnans Kohath o kans ha trydhek bloedh warn ugens. 19Ha mebyon Merari yw Mahli ha Mushi: an re ma yw teyluyow Levi war-lergh aga henedhow. 20Hag Amram a gemmeras avel gwreg Yokebed, y vodrep, ha hi a dhug dhodho Aron ha Moyses: ha blydhynyow bewnans Amram o kans seytek bloedh warn ugens. 21Mebyon Yshar: Koragh, ha Nefeg, ha Zikri. 22Ha mebyon Uzziel: Mishael, Elsafan, ha Sithri. 23Aron a gemmeras avel gwreg Elisheba, myrgh Amminadab, ha hwoer Nahshon; ha hi a dhug dhodho Nadab, Abihu, Eleazar, hag Ithamar. 24Mebyon Koragh: Assir, Elkana, hag Abiasaf; an re ma yw teyluyow an Koraghysi. 25Eleazar mab Aron, a gemmeras avel y wreg onan a vyrghes Putiel; ha hi a dhug dhodho Finehas. An re ma yw pennow teyluyow an Levysi herwydh aga theyluyow. 26An re ma yw an Aron ha Moyses a gewsis an ARLOEDH dhedha, ‘Drewgh mebyon Ysrael yn-mes a Ejyp herwydh aga luyow.’ 27I yth o a gewsis orth Faro myghtern Ejyp, a-dro dhe gyrghes mebyon Ysrael yn-mes a Ejyp, an Moyses ma ha'n Aron ma. Gorhemmynn an ARLOEDH dhe Moyses hag Aron 28Hag y hwarva, an jydh may kewsis an ARLOEDH dhe Moyses yn pow Ejyp, 29an ARLOEDH a leveris dhe Moyses, ‘My yw an ARLOEDH; lavar dhe Faro myghtern Ejyp pup-tra a lavarav dhis.’ 30Ha Moyses a leveris dhe'n ARLOEDH, ‘Otta, my yw antrodreghys ow diwweus; ytho fatell wra Faro koela orthiv?’

You won't find your clothes again,' said Tom, bounding down from the mound, and laughing as he danced round them in the sunlight. One would have thought that nothing dangerous or dreadful had happened; and indeed the horror faded out of their hearts as they looked at him, and saw the merry glint in his eyes.
Ny vydhowgh hwi daskavoes agas dillas,’ a leveris Tom, yn unn lamma dhiworth an krug, ow hwerthin hag ev dhe dhonsya a-dro dhedha y’n howlsplann. Ny dybsys hwarvos travyth na beryllus na euthek; hag yn hwir, an euth a dhisomdhiskwedhas a-dhiworth aga holonn hag i dhe vires orto ha gweles an golow lowen yn y dhewlagas.

And all about him--in the rooms below, in the houses on each side and across the road, and behind in the Park Terraces and in the hundred other streets of that part of Marylebone, and the Westbourne Park district and St Pancras, and westward and northward in Kilburn and St John's Wood and Hampstead, and eastward in Shoreditch and Highbury and Haggerston and Hoxton, and, indeed, through all the vastness of London from Ealing to East Ham--people were rubbing their eyes, and opening windows to stare out and ask aimless questions, dressing hastily as the first breath of the coming storm of Fear blew through the streets.
Hag oll a-dro dhodho — y'n stevellow yn-danno, y'n chiow kentrevek hag a-dreus an fordh, hag a-dryv yn Terassow an Park hag y'n kans stret aral y'n rann na a Marylebone, ha'n ranndir Park Westbourne ha Sen Pancras, ha dhe'n howlsedhes ha dhe-gledh yn Kilburn ha Koos Sen Jowan ha Hampstead, ha dhe'n howldrevel yn Shoreditch ha Highbury ha Haggerston ha Hoxton, hag yn tevri a-dreus oll an braster a Loundres dhyworth Ealing dhe Ham Est — yth esa tus ow rutya aga dewlagas, hag owth ygeri fenestri dhe lagatta yn-mes ha govyn govynnow antowlek, owth omwiska yn uskis yn kettermyn ha dell hwythas kynsa anal an tewedh a own ow tos der an stretow.

Isaiah 2:1-5, revised "The word that Isaiah, child of Amoz, saw concerning the kindred of faithful seekers. In days to come the Mountain of Peace shall be established as the highest of the mountains, and shall be raised above the hills; all Creation shall stream to it. Many peoples shall come and say, “Come, let us go up to the mountain of Awen, to the house of Love and Justice; that we may learn their Wisdom and that we may walk in their paths.” For out of earth shall go forth instruction, and the Wisdom of the Holy One from the waters. They shall guide all Creation, and shall reconcile all the Earth; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more. O kindred of faithful seekers, come, let us walk in the light of Hope!"
Ysay 2: 1-5, amendys - "An ger a welas Ysay flogh Amos a-dro dhe gemeneth a hwithrers len. Y'n dydhyow diwettha Menydh An Kres a vydh fastys avel penn an menydhyow; hag y fydh drehevys yn-bann dres an breow, hag oll an bys a dheu dhodho yn fros. Poblow pals a dheu ha leverel, ‘Dewgh, ha deun ni yn-bann dhe venydh Awen, dhe ji Kerensa ha Ewnder, may tyskyn aga furneth ha kerdhes y’ga hynsyow.’ Rag yn-mes an gweres a teu dyskans, ha ger an Onan Sans dhiworth an dowrow. I a vydh gidya oll an Gwrians, ha unnverhe rag an Norvys oll. I a wysk aga kledhedhyow yn soghyow, ha'ga guwow yn higow-skethra. Ny dhrehav kenedhel kledha erbynn kenedhel, ha ny dhyskons gwerrya namoy. Neshevin an hwithrers len, dewgh, kerdhyn ni yn golow Govenek!"

Riding over the hills, and eating their fill, the warm sun and the scent of turf, lying a little too long, stretching out their legs and looking at the sky above their noses: these things are, perhaps, enough to explain what happened. However, that may be: they woke suddenly and uncomfortably from a sleep they had never meant to take. The standing stone was cold, and it cast a long pale shadow that stretched eastward over them. The sun, a pale and watery yellow, was gleaming through the mist just above the west wall of the hollow in which they lay; north, south, and east, beyond the wall the fog was thick, cold and white. The air was silent, heavy and chill. Their ponies were standing crowded together with their heads down.
Marghogeth dres an breow, dybri bys dh’aga lenwel, an howl toemm ha’n blas a donn, gorwedha nebes re bell, ystynna aga diwarr ha mires orth an ebrenn a-ugh aga throen: an traow ma yw, martesen, lowr rag styrya an pyth a hwarva. Byttegyns, yndella y fo: i a dhifunas desempis hag yn anattes dhiworth kosk down ma na vynnsens i y wul. An menhir o yeyn hag ev a dewlis skeus hir disliw a ystynnas war-tu ha’n howldrevel dresta. Yth esa an howl, melyn disliw ha dowrek, ow splanna dre’n niwl tamm a-ugh fos west an kew may korwedhens i; a-gledhbarth, a-dheghowbarth ha dhe’n est dres an fos an niwl o tewl, yeyn ha gwynn. An ayr o tew, poes ha yeyn. Yth esa aga hobaow ow sevel, gyllys yn gronn warbarth, plegys yn dor aga fenn.

Their land was originally unprotected from the East; but on that side they had built a hedge: the High Hay. It had been planted many generations ago, and was now thick and tail, for it was constantly tended. It ran all the way from Brandywine Bridge, in a big loop curving away from the river, to Haysend (where the Withywindle flowed out of the Forest into the Brandywine): well over twenty miles from end to end. But, of course, it was not a complete protection. The Forest drew close to the hedge in many places. The Bucklanders kept their doors locked after dark, and that also was not usual in the Shire.
Aga thir o anwithys dhe’n tu est; mes dhe’n tu na i re dhrehevsa ke : an Hay Hir. Ev re beu plansys nans yw lies henedh, hag ev o tew ha hir lemmyn, drefenn bos teudhys prest. Ev a wrug fordh yn gwydenn bras hag efan, ow kamma dhe-ves diworth an avon diworth Pons Brandiwayn, ha dasomjunya a wrug gans an avon arta dhe Bennhay (an le may veras an avon Wydhiwyndel mes an Koes Koth y’n Brandiwayn): moy es ugens mildir diworth unn penn dh’y gila. Nyns o difresyans tien dredho heb mar. An Koes a dho nes dhe’n ke dhe leow pals. An Buklandoryon a brennas aga daras dre dewlder, ha henn o anusys y’n Shayr ynwedh.

Jesus Heals Two Men with Demons (Mk 5.1–20; Lk 8.26–39) 28When Jesus came to the territory of Gadara on the other side of the lake, he was met by two men who came out of the burial caves there. These men had demons in them and were so fierce that no one dared travel on that road. 29At once they screamed, “What do you want with us, you Son of God? Have you come to punish us before the right time?” 30Not far away there was a large herd of pigs feeding. 31So the demons begged Jesus, “If you are going to drive us out, send us into that herd of pigs.” 32“Go,” Jesus told them; so they left and went off into the pigs. The whole herd rushed down the side of the cliff into the lake and was drowned. 33The men who had been taking care of the pigs ran away and went into the town, where they told the whole story and what had happened to the men with the demons. 34So everyone from the town went out to meet Jesus; and when they saw him, they begged him to leave their territory.
Yaghheans an Gadarenys Tormentys gans Dywolow Mark 5:1-20; Luk 8:26-39 28Pan ova devedhys dhe'n lann arall, dhe Bow an Gadarenys, y teuth er y bynn dew sagh dyowl, ow tos yn-mes a'n bedhow, gwyls dres eghenn, ma na ylli nebonan tremena war an fordh na. 29Hag i a armas ow leverel, ‘Pandr'a vynnydh tejy genen ni, A Vab Duw? Osta devedhys omma rag agan tormentya kyns an termyn?’ 30Mes neb pellder dhiworta yth esa flokk veur a vogh ow peuri. 31Ha'n dhywolow a'n pysis ow leverel, ‘Mara kwredh agan tewlel yn-mes, dannvon ni a-bervedh yn flokk an mogh.’ 32Hag yn-medh ev dhedha, ‘Ewgh ytho.’ Hag ow tos yn-mes, yth ethons a-bervedh y'n mogh; hag oll an flokk a boenyas gwyls yn-nans dres an lann serth bys y'n mor, ha merwel y'n dowrow. 33Ha'n vugeledh a fias dhe'n fo ha mos dhe'n sita ha derivas pup-tra, keffrys ha'n pyth o hwarvedhys dhe'n dus dalghennys gans dywolow. 34Hag otta, oll an sita a dheuth yn-mes rag dyerbynna Yesu; ha pan y'n gwelsons, i a'n pysis a omdenna yn-mes a'ga oryon.

Since people began saying that the language was dying out, there have been countless reports of people who knew a little of the language, and also people who could speak it fluently. This includes those children who knew the Lord’s Prayer and Cornish expressions that they had learnt at school, at home and from their parents. So by using the broadest definition, we can say that they were native speakers and so Cornish did not die.
A-dhia ban dhallathas tus leverel bos an yeth ow merwel, y feu derivasow di-niver a bobel a wodhya temmigow a'n yeth, ha tus a wodhya kowsel yn freth ynwedh. An re ma a gomprehend fleghes a wodhya'n Pader ha tavosethow y'n Kernowek a veu dyskys y'n skol, y'n chi hag a-dhyworth aga dewgerens. Ytho hag ow tevnydhya'n styryans a-ugh, y hyllyn leverel bos an re ma kowsoryon enesik hag ytho ny verwis an Kernowek.

1 THESSALONIANS 2 Paul’s Ministry in Thessalonica 1You know, brothers and sisters, that our visit to you was not without results. 2We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition. 3For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. 4On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts. 5You know we never used flattery, nor did we put on a mask to cover up greed—God is our witness. 6We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority. 7Instead, we were like young children among you. Just as a nursing mother cares for her children, 8so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. 9Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. 10You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. 11For you know that we dealt with each of you as a father deals with his own children, 12encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory. 13And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. 14For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus: You suffered from your own people the same things those churches suffered from the Jews 15who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to everyone 16in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last. Paul’s Longing to See the Thessalonians 17But, brothers and sisters, when we were orphaned by being separated from you for a short time (in person, not in thought), out of our intense longing we made every effort to see you. 18For we wanted to come to you—certainly I, Paul, did, again and again—but Satan blocked our way. 19For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you? 20Indeed, you are our glory and joy.
1 THESSALONIANYS 2 Gonis Powl yn Thessalonika 1Hwi a woer, a vreder, nag o agan devedhyans dhywgh yn euver, 2mes wosa godhevel kyns ha bos arvedhys, dell wodhowgh, yn Filippi, yth en ni kolonnek yn agan Duw dhe gewsel orthowgh aweyl Duw, gans strivyans meur. 3Rag ny dheuth agan galow a gammdybyans na plosedhes, nag yn toell, 4mes, ha ni kommendys gans Duw may fo gorrys an aweyl yn charj dhyn ni, yndella y kewsyn: ny wren kewsel dhe blegya dhe vab-den, mes dhe Dhuw a brev agan kolonnow. 5Rag ny wrussyn bythkweth devnydh a eryow fekyl, dell wodhowgh, na kudhlenn krefni, Duw yn test. 6Ny wrussyn hwilas gordhyans dhiworth mab-den, na dhiworthowgh hwi na dhiworth tus erell, 7kyn hyllyn poesa warnowgh avel abesteli Krist. Mes klor en ni yn agas mysk kepar ha mammeth ow chershya hy fleghes. 8Ytho, ha ni hirethek war agas lergh, pes da en ni ow profya dhywgh aweyl Duw hag ynwedh agan enevow ni rag hwi dhe vos ha bos meurgerys genen. 9Rag hwi a berth kov, a vreder, a'gan lavur ha'gan hwel. Owth oberi dydh ha nos ma na worren begh warnowgh, ni a bregowthas dhywgh aweyl Duw. 10Hwi yw testow, ha Duw ynwedh, fatell en ni sans ha gwiryon ha divlam dhywgh hwi neb a grys. 11Hwi a woer fatell wrussyn ni agas dyghtya, pubonan ahanowgh, kepar dell wra tas y fleghes ev, 12orth agas ynnia ha'gas kennertha, ha'gas konjorya may hwrellewgh kerdhes gwiw dhe Dhuw usi orth agas gelwel dh'y wlaskor ha'y splannder. 13Ha rakhemma ni ynwedh a ras dhe Dhuw heb hedhi, pan dhegemmersowgh ger Duw a glewsowgh ahanan, na wrussowgh y dhegemmeres avel ger mab-den, mes avel ger Duw, dell yw yn hwir, a wra oberi ynwedh ynnowgh hwi neb a grys. 14Rag hwi, a vreder, re holyas ensampel eglosyow Duw usi yn Yudi yn Krist Yesu, rag hwi ynwedh a wodhev an keth taklow ma dhiworth agas pobel agas honan dell wrussons godhav gans an Yedhewon, 15a wrug ladha an Arloedh Yesu Krist ha'n brofoesi, ha'gan helghya yn-mes heb plegya dhe Dhuw, hag owth arvedh pub den oll, 16orth agan lettya a gewsel orth an Jentilys may fens i selwys, may hwrellens kollenwel aga feghosow pup-prys. Mes an sorr a dheuth warnedha wortiwedh. Hwans Powl dhe Dhasweles an Eglos 17Mes, ha ni diberthys dhiworthowgh, a vreder, unn pols byghan, y'n korf a-der y'n kolonn, dhe voy yth esa hwans dhyn dhe weles agas fas, meur agan yeunadow. 18Rakhenna, ni a vynna dos dhywgh hwi, my Powl unnweyth ha diwweyth, ha Satnas a'gan lettyas. 19Rag pyth yw agan govenek po agan lowena po kurun agan bost – a nyns yw hwi, a-rag agan Arloedh Yesu Krist, orth y dhevedhyans? 20Rag hwi yw agan splannder ha'gan lowena.

2 CORINTHIANS 6 1As God’s co-workers we urge you not to receive God’s grace in vain. 2For he says, “In the time of my favor I heard you, and in the day of salvation I helped you.” I tell you, now is the time of God’s favor, now is the day of salvation. Paul’s Hardships 3We put no stumbling block in anyone’s path, so that our ministry will not be discredited. 4Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; 5in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; 6in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; 7in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; 8through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; 9known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; 10sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. 11We have spoken freely to you, Corinthians, and opened wide our hearts to you. 12We are not withholding our affection from you, but you are withholding yours from us. 13As a fair exchange—I speak as to my children—open wide your hearts also. Warning Against Idolatry 14Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? 15What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? 16What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.” 17Therefore, “Come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” 18And, “I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.”
2 KORINTHIANYS 6 1Ha ni ow kesoberi, ni a'gas pys ma na dhegemmerrowgh gras Duw yn euver; 2rag ev a lever, ‘Yn termyn plegadow my a'th klewas hag yn dydh a selwyans my a'th weresas.’ Otta, lemmyn yth yw termyn fest plegadow, otta, lemmyn yth yw dydh a selwyans; 3nyns eson ni ow ri skila vyth a drebuchya, na vo kablys an menystrans 4mes yn pub fordh ni a omgommend avel menystrys Duw, yn meur a wodhevyans, yn galar, yn kaletteryow, yn ahwer, 5yn kastigow, yn prisonyow, yn derays, yn lavuryansow, yn nosow digosk, yn nown, 6yn glander, yn godhvos, yn perthyans, yn kuvder, yn sansoleth a spyrys, yn kerensa wiryon, 7yn gwiryonsys a gows, yn nerth Duw, dre arvow a ewnder y'n dhorn dhyghow hag y'n dhorn gledh, 8dre wolewder ha disenor, dre gabel ha ger-da; akontys bos avel toelloryon, mes tus wiryon, 9avel anaswonnys, mes aswonnys yn ta, avel tus ow merwel mes otta, ni a vew; avel tus kessydhys mes nyns on ni ledhys; 10keudhys, hwath prest ow lowenhe; boghosek, hwath ow kul dhe lies bos rych; heb travyth, hwath ni a bew pup-tra. 11Agan ganow re beu igerys yn rydh dhywgh, tus Korinth, ha ledanhes yw agan kolonnow; 12nyns owgh hwi stroethys genen ni, mes stroethys owgh hwi gans agas kolonn agas honan; 13yn attal – my a gews kepar ha dhe fleghes – ledanhewgh agas kolonnow ynwedh. Tempel an Duw Bew 14Na vedhewgh kamm-gesyewys gans diskryjygyon; rag py kevrenn eus dhe ewnder gans anlaghedh, po py kowethyans eus dhe wolow gans tewlder? 15Ha py kessenyans eus dhe Grist gans Beliar, po py rann eus dhe gryjyk gans diskryjyk? 16Ha py akord eus dhe dempel Duw gans idolys? Rag ni yw tempel an Duw bew, dell leveris Duw, ‘My a wra triga yn aga mysk, ha my a wra kerdhes yn aga mysk; aga Duw vydhav vy, hag ow fobel vydhons i. 17Rakhenna dewgh yn-mes a-dhiworta, ha bedhewgh diberthys, yn-medh an Arloedh, ha na dochyewgh travyth avlan, ha my a wra agas degemmeres, 18ha tas vydhav dhywgh ha mebyon ha myrghes vydhowgh hwi dhymm, yn-medh an Arloedh Ollgalloesek.’

REVELATION 18 Lament Over Fallen Babylon 1After this I saw another angel coming down from heaven. He had great authority, and the earth was illuminated by his splendor. 2With a mighty voice he shouted: “ ‘Fallen! Fallen is Babylon the Great!’ She has become a dwelling for demons and a haunt for every impure spirit, a haunt for every unclean bird, a haunt for every unclean and detestable animal. 3For all the nations have drunk the maddening wine of her adulteries. The kings of the earth committed adultery with her, and the merchants of the earth grew rich from her excessive luxuries.” Warning to Escape Babylon’s Judgment 4Then I heard another voice from heaven say: “ ‘Come out of her, my people,’ so that you will not share in her sins, so that you will not receive any of her plagues; 5for her sins are piled up to heaven, and God has remembered her crimes. 6Give back to her as she has given; pay her back double for what she has done. Pour her a double portion from her own cup. 7Give her as much torment and grief as the glory and luxury she gave herself. In her heart she boasts, ‘I sit enthroned as queen. I am not a widow; I will never mourn.’ 8Therefore in one day her plagues will overtake her: death, mourning and famine. She will be consumed by fire, for mighty is the Lord God who judges her. Threefold Woe Over Babylon’s Fall 9“When the kings of the earth who committed adultery with her and shared her luxury see the smoke of her burning, they will weep and mourn over her. 10Terrified at her torment, they will stand far off and cry: “ ‘Woe! Woe to you, great city, you mighty city of Babylon! In one hour your doom has come!’ 11“The merchants of the earth will weep and mourn over her because no one buys their cargoes anymore— 12cargoes of gold, silver, precious stones and pearls; fine linen, purple, silk and scarlet cloth; every sort of citron wood, and articles of every kind made of ivory, costly wood, bronze, iron and marble; 13cargoes of cinnamon and spice, of incense, myrrh and frankincense, of wine and olive oil, of fine flour and wheat; cattle and sheep; horses and carriages; and human beings sold as slaves. 14“They will say, ‘The fruit you longed for is gone from you. All your luxury and splendor have vanished, never to be recovered.’ 15The merchants who sold these things and gained their wealth from her will stand far off, terrified at her torment. They will weep and mourn 16and cry out: “ ‘Woe! Woe to you, great city, dressed in fine linen, purple and scarlet, and glittering with gold, precious stones and pearls! 17In one hour such great wealth has been brought to ruin!’ “Every sea captain, and all who travel by ship, the sailors, and all who earn their living from the sea, will stand far off. 18When they see the smoke of her burning, they will exclaim, ‘Was there ever a city like this great city?’ 19They will throw dust on their heads, and with weeping and mourning cry out: “ ‘Woe! Woe to you, great city, where all who had ships on the sea became rich through her wealth! In one hour she has been brought to ruin!’ 20“Rejoice over her, you heavens! Rejoice, you people of God! Rejoice, apostles and prophets! For God has judged her with the judgment she imposed on you.” The Finality of Babylon’s Doom 21Then a mighty angel picked up a boulder the size of a large millstone and threw it into the sea, and said: “With such violence the great city of Babylon will be thrown down, never to be found again. 22The music of harpists and musicians, pipers and trumpeters, will never be heard in you again. No worker of any trade will ever be found in you again. The sound of a millstone will never be heard in you again. 23The light of a lamp will never shine in you again. The voice of bridegroom and bride will never be heard in you again. Your merchants were the world’s important people. By your magic spell all the nations were led astray. 24In her was found the blood of prophets and of God’s holy people, of all who have been slaughtered on the earth.”
DISKWEDHYANS 18 Koedh Babylon 1Wosa an taklow ma my a welas ken el ow tiyskynna dhiworth nev, meur y alloes, ha'n nor a veu golowys gans y splannder. 2Hag ev a armas, nerthek y lev, ow leverel, ‘Koedhys, koedhys yw Babylon vras, ha devedhys yw trigva dywolow ha menowghva pub spyrys avlan, ha menowghva pub edhen avlan, ha menowghva pub best avlan ha kasadow. 3Rag pub kenedhel re evas a'n gwin a ewl hy fornikashyon ha myghternedh an norvys re wrug fornikashyon gensi, ha gwikoryon an norvys yw devedhys ha bos rych dre alloes hy fythow dres musur.’ 4Ha my a glewas ken lev dhiworth nev, ow leverel, ‘Dewgh yn-mes anedhi, ow fobel, ma na vewgh kevrennogyon a'y feghosow, ha ma na dhegemmerrowgh a'y flaow. 5Rag hy feghosow re beu gorrys yn bern bys yn nev, ha Duw re borthas kov a'y drogoberow. 6Rewgh dhedhi arta kepar dell ros hi ynwedh, ha rewgh dhedhi dewblek a'y gwriansow: y'n hanaf may kemmyskas hi, gwrewgh kemmyska dewblek. 7Kepar dell wrug hi omwordhya ha bewa yn rychys, yndellma rewgh dhedhi payn hag ahwer, rag hi a leveris yn hy holonn, “My yw esedhys myghternes, ha nyns ov vy gwedhwes, ha ny welav ahwer.” 8Rakhenna, yn unn jydh y teu hy flaow, ankow, hag ahwer, ha divoetter, ha gans tan hi a vydh leskys, rag bos krev an Arloedh Duw neb a's breus.’ 9Ha myghternedh an norvys neb re wrug fornikashyon ha triga gensi gans pythow dres musur, a vynn oela ha kyni rygdhi pan welons an mog a'y leski. 10I a sev a-bell der own a'y fayn, ow leverel, ‘Tru, tru, an sita vras, Babylon, an sita grev! rag yn unn our re dheuth dha vreus.’ 11Ha gwikoryon an norvys a vynn oela ha kyni rygdhi: rag ny bren denvyth aga gwara namoy: 12gwara a owr, hag arghans, ha men meur y bris, ha perlys, ha sendal, ha purpur, hag owrlin, ha pann kogh, ha prenn kitron a bub eghenn, ha pub lester a dhans olifans, ha pub lester a brenn meur y brys, ha brons, ha horn, ha marbel, 13ha kinnamon, ha spisa, hag ethow hag eli, ha frankynkys, ha gwin, hag olew, ha bleus fin, ha gwaneth, ha bestes, ha deves, ha mergh, ha kertys, ha kethwesyon, hag enevow tus. 14‘Ha frut ewn dha enev yw tremenys dhiworthis, ha pup-tra rych ha splann yw tremenys dhiworthis, ha ny's kevons namoy.’ 15An wikoryon a'n taklow ma, neb a dheuth ha bos rych dredhi, a vynn sevel a-bell der own hy fayn, owth oela hag ow kyni, 16ow leverel, ‘Tru, tru, an sita vras, gwiskys yn sendal, ha purpur ha pann kogh, ha kudhys gans owr ha men meur y bris, ha perlys! 17Rag yn unn our re beu diswrys rychys mar vras.’ Ha pub lewyader, ha pub den ow koelya war an mor, ha marners, ha kemmys a dhendil aga bewnans war an mor, a sevis a-bell, 18hag a armas pan welsons mog hy leski, ow leverel, ‘Py sita yw kepar ha'n sita vras?’ 19Hag i a dewlis doust war aga fenn, hag a armas, owth oela, hag ow kyni, ow leverel, ‘Tru, tru, an sita vras, may feu seul a'n jevo lestri y'n mor gwrys rych dre hy hevoeth! rag yn unn our hi re beu gwrys difeyth.’ 20Lowenhewgh warnedhi, a nev, ha hwi syns, hag abesteli, ha profoesi, rag Duw re ros dhywgh gwirvreus er hy fynn. 21Hag unn el galloesek a gemmeras men kepar ha men-melin bras, ha'y dewlel y'n mor, ow leverel, ‘Yndella, gans garowder, Babylon an sita vras a vydh tewlys war-nans, ha ny vydh kevys namoy. 22Ha son telynnyoryon, ha mynstrals, ha piboryon, ha trompours ny vydh klewys ynnos namoy, ha krefter vyth ynnos pypynag a vo y greft, ny vydh kevys ynnos namoy, ha son melin ny vydh klewys ynnos namoy; 23ha golow kantol ny splann ynnos namoy; ha lev an gour pries ha'n venyn bries ny vydh klewys ynnos namoy, rag dha wikoryon a veu tus meur aga bri y'n norvys, rag oll kenedhlow a veu toellys gans dha bystri. 24Hag ynni hi y feu kevys goes profoesi ha syns, hag oll an re a veu ledhys war an nor.’

As he lay there, thinking and getting a hold of himself, he noticed all at once that the darkness was slowly giving way: a pale greenish light was growing round him. It did not at first show him what kind of a place he was in, for the light seemed to be coming out of himself, and from the floor beside him, and had not yet reached the roof or wall. He turned, and there in the cold glow he saw lying beside him Sam, Pippin, and Merry. They were on their backs, and their faces looked deathly pale; and they were clad in white. About them lay many treasures, of gold maybe, though in that light they looked cold and unlovely. On their heads were circlets, gold chains were about their waists, and on their fingers were many rings. Swords lay by their sides, and shields were at their feet. But across their three necks lay one long naked sword.
Hag ev dhe worwedha, ow tybi hag owth omgrevhe, ev a welas an tewlder dhe lehe yn lent: yth esa golow gwyrdh disliw ow tevi oll a-dro dhodho. Ny wrug diskwedhes orto hwath py par tyller mayth esa ev ynni, drefenn an golow dhe dhos a-dhiworto y honan, ha diworth an leur rybdho, ha ny wrug drehedhes hwath an nen po an fos. Ev a dreylyas ha gweles dre’n golow yeyn Sam, Pypyn ha Merri ow korwedha rybdho. Yth esens i orth aga heyn, ha golok aga fas o disliw haval orth ankow; hag omwiskys yn gwisk gwynn ens i. Oll a-dro dhedha yth esa tresorys pals orth aga gorwedha, gwrys a owr martesen, kynth o yeyn hag anhweg aga golok dre’n golow na. Dh’aga fenn yth esa kylghynnow, yth esa kadonyow a owr a-dro dh’aga kres, ha dh’aga bysyes yth esa bysowyer pals. Kledhedhyow a worwedhas rybdha hag yth esa skoesow dh’aga diwdroes. Mes, a-dreus aga honna, yth esa ow korwedha kledha hir noeth.

That name the hobbits only knew in legends of the dark past, like a shadow in the background of their memories; but it was ominous and disquieting. It seemed that the evil power in Mirkwood had been driven out by the White Council only to reappear in greater strength in the old strongholds of Mordor. The Dark Tower had been rebuilt, it was said. From there the power was spreading far and wide, and away far east and south there were wars and growing fear. Orcs were multiplying again in the mountains. Trolls were abroad, no longer dull-witted, but cunning and armed with dreadful weapons. And there were murmured hints of creatures more terrible than all these, but they had no name.
Nyns o an hanow na aswonnys gans an hobytow marnas dre henhwedhlow a'n termyn o passys tewl, haval orth skeus y'n keyndir aga kovyow; mes ankresek o ev. Dell hevel, an tebelnerth yn Koestewal re beu estewlys gans an Konsel Gwynn mes ev re dhasomdhiskwedhyas gans nerth brassa yn Mordor. Yth esa kyhwedhel an Tour Tewl dhe vos dastrehevys. Diworth an le na, yth esa an nerth ow lesa pell, ha pell dhe-ves y'n Est ha'n Dheghow, yth esa bresel hag own owth ynkressya. Yth esa Orkow ow maga arta y'n menydhyow. Yth esa Trolow ow kwaya arta, nyns ens i tal-sogh namoy, mes fel hag ervys gans arvow euthek. Hag yth esa kyhwedhlow hwystrys yn kever kroaduryon euthekka es oll an re arall, mes nyns esa hanow dhedha.

REVELATION 7 144,000 Sealed 1After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. 2Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: 3“Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.” 4Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel. 5From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000, 6from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000, 7from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000, 8from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000. The Great Multitude in White Robes 9After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” 11All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, 12saying: “Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!” 13Then one of the elders asked me, “These in white robes—who are they, and where did they come from?” 14I answered, “Sir, you know.” And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15Therefore, “they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence. 16‘Never again will they hunger; never again will they thirst. The sun will not beat down on them,’ nor any scorching heat. 17For the Lamb at the center of the throne will be their shepherd; ‘he will lead them to springs of living water.’ ‘And God will wipe away every tear from their eyes.’”
DISKWEDHYANS 7 An 144,000 a Ysrael Selys 1Ha wosa hemma, my a welas peswar el ow sevel war an peswar korn a'n norvys, ow synsi peswar gwyns an norvys ma na hwyttha gwyns war an dor na war an mor, na war wydhenn vyth. 2Ha my a welas ken el ow tos yn-bann dhiworth an howldrevel ha sel an Duw bew ganso, hag ev a armas, ughel y lev, dhe'n peswar el may feu grontys dhedha pystiga an dor ha'n mor, 3ow leverel, ‘Na wrewgh pystiga an dor, na'n mor, na'n gwydh erna sellyn gwesyon agan Duw war aga thal.’ 4Ha my a glewas an niver anedha a veu selys, kans peder ha dew-ugens mil a bub loeth a vebyon Ysrael. 5A loeth Yuda y feu selys dewdhek mil. A loeth Rewben y feu selys dewdhek mil. A loeth Gad y feu selys dewdhek mil. 6A loeth Asher y feu selys dewdhek mil. A loeth Naftali y feu selys dewdhek mil. A loeth Manasse y feu selys dewdhek mil. 7A loeth Simeon y feu selys dewdhek mil. A loeth Levi y feu selys dewdhek mil. A loeth Yssakar y feu selys dewdhek mil. 8A loeth Zebulun y feu selys dewdhek mil. A loeth Yosep y feu selys dewdhek mil. A loeth Benyamin y feu selys dewdhek mil. 9Wosa hemma, my a welas, hag otta, routh veur, na ylli denvyth hy nivera, a bub kenedhel ha loeth ha pobel ha taves; i a sevi a-dherag an tron hag a-dherag an Oen, gwiskys yn powsyow gwynn, ha palmys yn aga diwla; 10hag i a armas, ughel aga lev, ow leverel, ‘Selwyans dh'agan Duw yw esedhys war an tron, ha dhe'n Oen.’ 11Hag oll an eledh a sevis a-dro dhe'n tron, hag a-dro dhe'n henavogyon ha'n peswar kreatur bew, hag i a goedhas a-dherag an tron war aga fasow ha gordhya Duw, 12ow leverel, ‘Amen. Bennath, ha gordhyans, ha furneth, ha grasyans, hag enor, ha nerth, ha galloes re bo dh'agan Duw trank heb worfenn. Amen.’ 13Hag onan a'n henavogyon a worthybis, ow leverel dhymm ‘Piw yw an re ma yw gwiskys yn powsyow gwynn hag a-ble teuthons?’ 14Ha my a leveris dhodho, ‘Ow arloedh, ty a woer.’ Hag yn-medh ev dhymm, ‘An re ma yw neb a dheuth yn-mes a anken meur, ha re wolghas aga fowsyow ha'ga gwynnhe yn goes an Oen. 15Rakhenna, ymons i a-dherag tron Duw, hag i a'n gordh dydh ha nos yn y dempel; ev neb yw esedhys war an tron a worr y dylda warnedha. 16Ny's tevydh nown namoy, na syghes. Ha'n howl ny wra koedha warnedha, na toemmder vyth. 17Rag an Oen usi yn kres an tron a wra aga maga ha'ga hembronk bys yn fentynyow dowrow bewnans, ha Duw a wra sygha pub dagrenn a'ga dewlagas.’

Luke 6 Sabbath Problems 1And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. 2And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? 3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; 4how he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? 5And he said unto them, That the Son of man is Lord also of the sabbath. 6And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. 7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. 8But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. 9Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? 10And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. 11And they were filled with madness; and communed one with another what they might do to Jesus. 12And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. His Twelve Apostles 13And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; 14Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, 15Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes, 16and Judas the brother of James, and Judas Iscariot, which also was the traitor. 17And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18and they that were vexed with unclean spirits: and they were healed. 19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. Addresses His Disciples 20And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for your's is the kingdom of God. 21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. 23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24But woe unto you that are rich! for ye have received your consolation. 25Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. 27But I say unto you which hear, Love your enemies, do good to them which hate you, 28bless them that curse you, and pray for them which despitefully use you. 29And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. 30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. 31And as ye would that men should do to you, do ye also to them likewise. 32For if ye love them which love you, what thank have ye? for sinners also love those that love them. 33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. 34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 36Be ye therefore merciful, as your Father also is merciful. 37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. 39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40The disciple is not above his master: but every one that is perfect shall be as his master. 41And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? 42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. 43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. 46And why call ye me, Lord, Lord, and do not the things which I say? 47Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48he is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 6 Terri Pennow-ys y'n Sabot Mat 12:1-8; Mark 2:23-28 1Hag y hwarva, yth esa ev ow kerdhes der an ysegi y'n sabot, ha'y dhyskyblon a derri an pennow-ys ha'ga dybri, orth aga rutya yn aga diwleuv. 2Mes re a'n Fariseow a leveris, ‘Prag y hwrewgh an pyth nag yw lafyl y'n sabot?’ 3Ha Yesu a worthybis dhedha ow leverel, ‘A ny redsowgh hemma bythkweth, pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell eth yn chi Duw ha kemmeres torthow an ragworrans ha'ga dybri, ha'ga ri dhe'n re esa ganso, nag yw lafyl dhe dhenvyth aga dybri marnas unnsel dhe'n oferysi?’ 5Hag yn-medh ev dhedha, ‘Mab an den yw Arloedh ynwedh a'n sabot.’ An Den Gwedhrys y Leuv Mat 12:9-14; Mark 3:1-6 6Ena yn sabot arall ev eth y'n synaga ha dyski. Hag yth esa den ena, gwedhrys y leuv dhyghow. 7Ha'n skribys ha'n Fariseow a aspia gluw orto, mar mynna yaghhe y'n sabot, rag may hallens kavoes kuhudhans er y bynn. 8Mes ev, owth aswonn aga frederow, a leveris dhe'n gour gwedhrys y leuv, ‘Sav, ha deus y'n kres.’ Hag ev a sevis yn-bann, ha sevel ena. 9Ha Yesu a leveris dhedha, ‘My a wovynn orthowgh, pyneyl yw lafyl y'n sabot, gul da po gul drog, sawya enev po distrui?’ 10Hag ow mires a-dro orta i oll, ev a leveris dhodho, ‘Ystynn dha leuv.’ Ev a'n gwrug, ha'y leuv a veu restorys. 11Mes i a veu lenwys a gonnar, ha dalleth omgusulya an eyl gans y gila pandr'a wrellens orth Yesu. Dewis an Dewdhek Mat 10:1-4; Mark 3:13-19 12Hag y'n dydhyow na, ev eth yn-kerdh dhe'n menydh dhe bysi, hag ev a spenas an nos yn pysadow dhe Dhuw. 13Ha devedhys an jydh, ev a elwis y dhyskyblon dhodho, ha dewis dewdhek dhiworta, hag ynwedh v ev a's henwis abesteli, 14Simon, neb a henwis ynwedh Peder, hag Androw y vroder, ha Jamys ha Yowann ha Felip ha Bertyl 15ha Matthew ha Tommas, ha Jamys mab Alfeus ha Simon gelwys Zelotes 16ha Yudas mab Jamys ha Yudas Skaryoth neb a dheuth ha bos traytour. Routhow Meur yn Galile Mat 4:23-25 17Hag ev a dheuth yn-nans gansa, ha sevel yn tyller kompes, gans routh veur a'y dhyskyblon, ha niver meur a'n bobel dhiworth Yudi oll ha Yerusalem ha morrep Tyr ha Sidon, 18neb a dheuth dh'y glewes ha bos yaghhes a'ga klevesow; ha'n re troblys gans spyrysyon avlan o sawys, 19ha'n routh oll a hwila y dochya, rag nerth a dho yn-mes anodho, hag ev a yaghhi pubonan. Bennathow ha Goyow Mat 5:1-12 20Hag ev a dhrehevis y dhewlagas trohag y dhyskyblon ha leverel, ‘Gwynn agas bys an re yw boghosek, rag dhywgh hwi yw gwlaskor Duw. 21Gwynn agas bys neb a berth nown lemmyn, rag hwi a vydh lenwys. Gwynn agas bys neb a oel, rag hwi a hwerth. 22‘Gwynn agas bys pan wra tus agas kasa, ha pan wrons agas keas mes ha despitya ha tewlel agas hanow yn-mes avel drogoberoryon, a-barth Mab an den; 23lowenhewgh y'n jydh na, ha lemmewgh gans heudhder, rag otta, meur yw agas gober yn nev; rag y'n keth vaner y hwre aga thasow dhe'n brofoesi. 24Mes go-hwi an re rych, rag hwi re dhegemmeras agas konfort. 25Go-hwi, yw lenwys lemmyn, rag hwi a berth nown. Go-hwi a hwerth lemmyn, rag hwi a gyn hag oela. 26‘Go-hwi pan gews tus oll da a-dro dhywgh, rag y'n keth vaner y hwre aga thasow dhe'n fals profoesi. Kerensa dhe Eskerens Mat 5:38-48, 7:12 27‘Mes my a lever dhy'hwi neb a glew, kerewgh agas eskerens, gwrewgh da dhe'n re a'gas kas, 28bennigewgh an re a'gas millik, pysewgh rag an re a'gas despit. 29Dhe neb a'th wysk war an eyl bogh ro dhodho hy ben ynwedh, ha neb a denn yn-mes dha vantell, na skon a ri dhodho dha bows ynwedh. 30Ro dhe bubonan a wovynn orthis, ha dhiworth neb a gemmer dha bythow na hwila aga bos daskorrys. 31Ha herwydh an pyth a vynnowgh tus dhe wul orthowgh hwi, gwrewgh hwi ynwedh y'n keth vaner orta i. 32‘Ha mar kerowgh an re usi orth agas kara hwi, pyth yw an les dhywgh? Rag an beghadoryon ynwedh a gar an re a wra aga hara i. 33Ha mar kwrewgh da orth an re a wra da orthowgh hwi, pyth yw an les dhywgh? An beghadoryon ynwedh a wra an keth tra. 34Ha mar prestewgh dhe'n re may hwaytyowgh bos attylys gansa, pyth yw an les dhywgh? Peghadoryon ynwedh a brest may tegemmerrons an keth attal. 35Mes hwi kerewgh agas eskerens ha gul da ha ri kendon heb gwaytyas attal vytholl, ha meur vydh agas gober, ha hwi a vydh mebyon an Ughella; rag kuv yw ev orth an re nag yw grasek ha'n re dhrog. 36Bedhewgh truedhek, kepar dell yw agas Tas ynwedh truedhek. Breusi Tus Erell Mat 7:1-5 37‘Na vreusewgh, ha ny vydhowgh breusys; na dhampnyewgh, ha ny vydhowgh dampnys; gevewgh hag y fydh gevys dhywgh. 38Rewgh, hag y fydh res dhywgh. Musur da, gweskys yn-nans, shakys war-barth, gorlenwys, a worrons yn agas askra; rag gans an musur may fusurowgh y fydh musurys arta dhywgh.’ 39Hag ev a leveris parabolenn dhedha: ‘A yll den dall hembronk den dall? A ny goedh aga dew yn kleudh? 40Nyns eus dyskybel a-ugh an dyskador; mes peub yw leun-dhyskys a vydh kepar ha'y dhyskador. 41Prag y firydh orth an motta yn lagas dha vroder, mes ny verkydh an geber usi y'th lagas dha honan? 42Po fatell yllydh leverel dhe'th vroder, “Broder, gas vy dhe gemmeres an motta yn-mes a'th lagas”, mes ty dha honan ny welydh an geber usi y'th lagas jy? Ty falswas! Kyns oll, kemmer an geber yn-mes a'th lagas jy, hag ena ty a wel diblans dhe gemmeres yn-mes an motta usi yn lagas dha vroder. Gwydhenn ha'y Frut Mat 7:17-20, 12:34-35 43‘Rag gwydhenn dha ny dheg drog frut, na hwath ny dheg gwydhenn bodredhek frut da. 44Rag pub gwydhenn yw aswonnys dre hy frut hy honan; rag ny guntellons figys dhiworth spern, na ny derrons grappys dhiworth spedhasenn. 45An densa a dhre dader yn-mes a dresor da y golonn, ha'n drogoberer a dhre drog yn-mes a'n drog, rag y anow a gews yn-mes a lanwes an golonn. An Dhew Sel Mat 7:24-27 46‘Prag y'm gelwewgh “Arloedh, Arloedh” ha ny wrewgh an pyth a lavarav? 47Pubonan neb a dheu dhymmo vy hag a glew ow geryow, my a dhiskwa dhywgh py par den yw ev. 48Ev yw haval dhe dhen ow trehevel chi, neb a balas yn town ha gorra selyow war an garrek; ha pan dheuth liv, an avon a weskis erbynn an chi na, ha ny yllis y gryghylli, rag y vos selys war an garrek. 49Mes neb a glew ha ny wra travyth yw haval dhe dhen a dhrehevis chi war dhor heb sel, ha'n avon a weskis er y bynn, ha distowgh ev a goedhas, ha meur veu terroes an chi na.’

HEBREWS 8 The High Priest of a New Covenant 1Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being. 3Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. 4If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. 5They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.” 6But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. 7For if there had been nothing wrong with that first covenant, no place would have been sought for another. 8But God found fault with the people and said: “The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah. 9It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord. 10This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. 11No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest. 12For I will forgive their wickedness and will remember their sins no more.” 13By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.
EBROWYON 8 Arghoferyas Kevambos Nowydh ha Gwell 1Lemmyn war verr lavarow, an pyth a leveryn yw hemma: ni a'gan beus arghoferyas, onan neb a esedhas orth leuv dhyghow tron Meuredh an nevow, 2menyster y'n sentri ha'n gwir dabernakel, nag yw drehevys gans den mes gans an Arloedh. 3Rag pub oferyas yw ordenys dhe offrynna rohow ha sakrifisow; yndellma yth yw res bos gans an oferyas ma neppyth dhe offrynna. 4Ytho, mar pe war an nor, ny via oferyas vyth, a-ban eus oferysi a offrynn rohow herwydh an lagha. 5I a serv yn ensampel ha skeus a'n sentri nevek; rag pan o Moyses parys dhe dhrehevel an tabernakel, gwarnys veu gans Duw, ow leverel, ‘Gwith may hwrylli pup-tra herwydh an patron a veu diskwedhys dhis war an menydh.’ 6Mes lemmyn, Krist re gavas menystrans hag yw hwath bryntinna ages an onan koth a-ban yw ev an mayn a gevambos gwell, selys war ambosow gwell. 7Rag mar pe an kynsa kevambos na dinamm, ny via tyller rag an nessa. 8Rag ev a gyv fowt ynna pan lever, ‘An dydhyow a dheu, yn-medh an Arloedh, may hwrav kevambos nowydh gans chi Ysrael ha gans chi Yuda; 9dihaval dhe'n kevambos a wrug gans aga thasow y'n jydh ma's kemmeris er an dhorn ha'ga hembronk yn-mes a bow Ejyp; rag ny drigsons y'm kevambos hag yndella ny wrug vri anedha, yn-medh an Arloedh. 10Hemm yw an kevambos hag a wrav gans chi Ysrael wosa an dydhyow na, yn-medh an Arloedh; my a worr ow laghow yn aga brys, ha'ga skrifa war aga holonn, ha my a vydh aga Duw, hag i a vydh ow fobel. 11Ha ny wrons i dyski pub huni y gentrevek po pub huni y vroder, ow leverel, “Aswonn an Arloedh”, rag pubonan a wra ow aswonn, a'n lyha anedha dhe'n moyha. 12Rag my a vydh tregeredhus a'ga drogoberow, ha ny wrav perthi kov namoy a'ga feghosow.’ 13Ow kewsel a gevambos nowydh, ev re dheklaryas an kynsa dhe vos koth. Ha'n pyth yw deklarys koth ha gyllys koth yw ogas dhe vones dhe goll.

22“ ‘Keep all my decrees and laws and follow them, so that the land where I am bringing you to live may not vomit you out. 23You must not live according to the customs of the nations I am going to drive out before you. Because they did all these things, I abhorred them. 24But I said to you, “You will possess their land; I will give it to you as an inheritance, a land flowing with milk and honey.” I am the Lord your God, who has set you apart from the nations. 25“ ‘You must therefore make a distinction between clean and unclean animals and between unclean and clean birds. Do not defile yourselves by any animal or bird or anything that moves along the ground—those that I have set apart as unclean for you. 26You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own.
22Ytho, hwi a syns oll ow ordenansow hag oll ow breusow, ha'ga gul, ma na wrello an tir, ma'gas drov dhe driga ynno, agas hwyja yn-mes. 23Ha ny wrewgh hwi kerdhes war-lergh ordenansow an genedhel a dowlav yn-mes dheragowgh, rag i re wrug oll an taklow ma, ha my a's kasas. 24Mes my re leveris dhywgh, Hwi a erit aga thir, ha my a'n rov dhywgh dhe berghenna, tir a dhinwa leth ha mel. An ARLOEDH agas Duw ov vy, re'gas dibarthas dhiworth an kenedhlow. 25Ytho hwi a dhissern yntra bestes glan hag avlan, hag ynter ydhyn glan hag avlan; ny wrewgh omdhefola gans best, nag edhen na travyth owth hesya war an dor re wrug vy y dhiberth ragowgh avel avlan 26Ha bedhewgh sans dhymmo vy; rag my, an ARLOEDH, yw sans, ha my re'gas dibarthas dhiworth an kenedhlow, dhe vos dhymmo vy.