that they be not oor Kornies

that they be not

Vertalings in die woordeboek Engels - Kornies

ma na vons

Soortgelyke frases

that they may not be
ma na vons i

voorbeelde

that they be not
/ ma na vons / / /

That they be not in any manner
ma na vons yn neb maner

The brick that they be not burnt
A'n brykk rag na vons leskys

that they may not be
/ ma na vons i / / /

That they may not be among Jews,
na vons yn mysk Yedhewon

That they may not be smelling;
ma na vons i ow flerya;

I will not that they be
Ny vynnav orta bones

Fear not that they shall be forgotten.
dout na vons i ankevys.

The men that are no good in Germoe Parish, in the land of Cornwall, or living underground in the tin works, will cast away a good ship, floated in the sea, without any fear of God, or of the law, and the words of these that the men in London believe to be true, but I have hope that they will not be found a crime for this country (or that the crime will not be found henceforth in this land).
An tus na vas en pluw Germo, en Pow Kernow, po triga 'dadn dor, e'n hwelyow sten, a vedn towla 'ves gorhel da, neyjys e'n mor, heb own gwir a'n Duw po a'n lagha, geryow an re ma an dus a Loundres dhe greji dhe vos gwir, mes yth ov vy kawas [gobaith] hedna drog-ober lemmyn yw ankoth yntra ji, rag an kerensa vy kawas rag an pow ma.

10Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
10Ena yn-medh Yesu dhedha, ‘Na berthewgh own; kewgh, leverewgh dhe'm breder mos yn-kerdh dhe Galile, hag ena i a'm gwel.’

And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
Ha anjei a veu gwarnys gen Duw ha jei ow koska na wressen'jei doas ogas dhe Herod, ha anjei eth en-kerdh dhe bow aga honen, fordh aral.

And they shall preserve his body, | That it do not decay ever, | Though it be in the grave a thousand years
Hag i a with y vodi, | na bottra vydh vynari, | kyn fe y'n bedh mil vlydhen,

Titus 3 Social Service 1Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 2to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4But after that the kindness and love of God our Saviour toward man appeared, 5not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6which he shed on us abundantly through Jesus Christ our Saviour; 7that being justified by his grace, we should be made heirs according to the hope of eternal life. 8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. 9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 10A man that is an heretick after the first and second admonition reject; 11knowing that he that is such is subverted, and sinneth, being condemned of himself. 12When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. 13Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. 14And let our's also learn to maintain good works for necessary uses, that they be not unfruitful. 15All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen. It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.
Gwitha Oberow Da 1Kovha i may fons gostydh dhe rewloryon ha galloesow, dhe obaya, dhe vos parys rag pub ober da, 2heb leverel drog a dhenvyth, heb kedrynna, klor, hag ow tiskwedhes pub uvelder dhe dus oll. 3Rag ni ynwedh o foll, diwostydh, toellys, kethwesyon dhe drokhwansow ha plesours divers, ow pewa yn atti hag avi, kasadow, hag ow kasa an eyl y gila. 4Mes pan omdhiskwedhas kuvder ha kerensa Duw agan Selwador, 5ny'gan selwis ev dre wriansow a wrussyn ni yn ewnder, mes war-lergh y dregeredh ev dre wolghi daskenesigeth ha nowydhheans an Spyrys Sans 6a dhiveris warnan yn rych dre Yesu Krist agan Selwador, 7may teffyn ha bos heryon war-lergh govenek bewnans heb worfenn, justifiys gans y ras. 8Lel yw an ger. My a vynn ty dhe ynnia an taklow ma, may prederro an re re wrug krysi yn Duw a-dro dhe omri dhe oberow da. An taklow ma yw da ha dhe les dhe vab-den. 9Mes skon hwithransow gokki, aghskrifow, strifow hag omladhow a-dro dhe'n lagha, rag heb les hag euver yns i. 10Den a wra folsyow, wosa kynsa ha nessa gwarnyans, skon ev, 11ow kodhvos den a'n par na dhe vos treylys yn kamm, ha peghador; omdhampnys yw. 12Pan dhannvonniv Artemas po Tyghikus dhis, gwra assaya dhe dhos dhymm yn Nikopolis rag ena re erviris spena an gwav. 13Zenas, an laghyas, hag Apollos, dannvon i yn hast war aga fordh ma na fallo travyth dhedha. 14Ha dyskens agan tus ynwedh omri dhe oberow da rag kollenwel edhommow a res, ma na vons i heb frut vyth. 15Oll an re usi genev a'th tynnergh. Dynnargh an re a'gan kar y'n fydh. Gras re bo genowgh hwi oll.

Think of a discipline requiring strength, skill, alertness, and robustness. Would that be working with slate, or football? Both, of course! When people excel at their work, they come to develop pride in the discipline of that work. From the pride in that discipline grows pride in the community that is home to that discipline. And from the pride in that community comes energy that strengthens the community spirit, a spirit that needs to be expressed. The Slaters did not want a silver ball: they would be satisfied with a leather one. And, above all, they wanted a game that would maintain the unity of the community rather than putting half of it in hospital, and that is why they decided that football would be their game. In the vast scheme of things, it may not matter that a ball is in one place on a field rather than another. But in the context of our daily lives this provides the opportunity for all that strength, skill, alertness, and robustness express themselves in the game.
Prederi ty gwra a unn myster may fydh edhomm a nerth, sleyghnedh, difunedh, ha kadarnder. Ha leghweyth a venegyn ni, po peldroes? An dhew, hab mar! Ha tus ow kul aga hwel yn-ta, y kavons i maga proutnedh yn myster an hwel na. A broutnedh yn myster yth egin proutnedh y'n bobel may fydh gwrys an myster na. Hag a broutnedh y'n bobel yth egin nell yn-unn grevhe spyrys tus an bobel na, spyrys a'n jeveus edhomm a y veneges. Nyns esa hwans dhe'n Leghwesyon a bel arghans: legh o aga moen i, nag yw es y dreylya dhe bel: pel ledher a via da lowr gansa i. Ha dreus eghenn oll y fynnens i gwari a syni unnses an pluw yn le gorra y hanter y'n klavji, ha rag henna ydh ervirsons i dell via peldroes aga gwari i. Yn plen efan an bys martesen ny vern mann a vo pel yn unn le war wel a-derr yn ken le. Mes yn plen agan bywnansow dydh ha dydh yma spas dhe'n nerth, dhe'n sleyghnedh, an difunedh ha'n kadarnder oll omveneges yn vertu an gwari.

Gildor was silent for a moment. ‘I do not like this news,’ he said at last. ‘That Gandalf should be late, does not bode well. But it is said: Do not meddle in the affairs of Wizards, for they are subtle and quick to anger. The choice is yours: to go or wait.’
Gyldor o taw pols hir. ‘Nyns yw an nowodhow ma da genev,’ ev a leveris wostiwedh. ‘Nyns yw koel dha bos Gandalf diwedhes. Mes, dell leverir: Na vell orth negys pystroryon, drefenn aga bos kompleth hag i wra serri yn skon. An dewis yw dhisso: po mos po gortos.’

Frodo laughed (trying to feel pleased), and taking off the Ring he came and sat down again. Tom now told them that he reckoned the Sun would shine tomorrow, and it would be a glad morning, and setting out would be hopeful. But they would do well to start early; for weather in that country was a thing that even Tom could not be sure of for long, and it would change sometimes quicker than he could change his jacket. ‘I am no weather-master,’ he said; ‘nor is aught that goes on two legs.’
Frodo a hwarthas (owth assaya klywes pes da), hag ev a removyas an Bysow, dehweles hag esedha arta. Lemmyn, Tom a leveris dhedha ev dhe dybi an howl dhe splanna a-vorrow, hag an myttin a via da, ha dalleth war an fordh a via leun a wovenek. Mes y fia tybyans da dhe wul dalleth a-varr; rag nag o kewer an vro na tra a allsa Tom bos sur yn hy hever dre dermyn hir, ha treweythyow hi a chanjsa skaffa es dell allsa Tom chanjya y jerkynn. ‘Nyns ov vy mester vyth an gewer,’ yn-medh ev; ‘na nyns yw travyth arall a gerdh dre dhiwarr.’

I heard something like that about the rock Mean Omber; therefore if something is to be done to save Cornish, it must be by others that are born here, and well learned, found but not often, for they are but few, just two or three that I know of, among them one is [...?...] and learned, beyond all the others that were long before them, or will likely come after him.
Tra a'n par-na my a glowas a-dro dhe'n garrek Men Omber; rag hedna mar pedh tra vyth gwres dhe witha Kernowek, ev a dal bos gen ken yw genys obma, ha deskys da, kevys bus [na] menowgh; rag nag ens bus nebes, dew po trei a wora'ma anedha, en-mesk anjei onen yw gwannhes ha deskys, dres oll an re erel a veu dheragtan'jei polta, po a vedn dos woja va dres lycklod.

“You haven’t been reading the papers, my friend,” I replied. Our own troops had not long returned from the war and been demobbed. The morale of those remaining had been destroyed, firstly by what had happened to them (and what they had witnessed) in that war and, secondly, by the reception they had received upon their return home. To our great shame, our soldiers were reviled in the street and ignored by those in the government which had sent them (often as 19 year-old conscripts whose ‘number’ had come up in a public ballot.) Many were even spat upon when they returned. They had not asked to go to that war and, in most cases, had only served their country in the way that their revered fathers and grandfathers had done before them. The injustice that they suffered would not be addressed until many years later – and, even then, inadequately and too late for the many who had died (often by their own hand) in the meantime. Of importance to the zombie apocalypse that was now occurring, the Australian Army was, just then, not in prime shape to meet the challenge that unexpectedly confronted the nation. But, as it turned out, they were not so far away even then. After a time, Paul and I realised we could do no more than speculate as to what may have been happening outside Melbourne. So, the conversation turned to more immediate matters. “The folks back at the Baillieu are starving, you know,” I said. “Really starving. They’ve had nothing substantial to eat since this all began – just a few snacks from the vending machines.” “And they are not likely to get re-supplied any time soon, I’d guess,” said Paul. “But why are you concerned? They kicked you out, didn’t they?” “David and I were a package deal: kick him out and you kick me out,” I said. “And they had to kick him out, didn’t they? I hold no grudges. They are still good kids.” No argument from Paul. I continued:
“Yn apert, ny wredh redya an nowodhow-paperyow, ow sos,” a worthybis. Y tehwelsa agan soudoryon dhiworth an vresel nans o berrdermyn – hag y fiens, rann vrassa anedha, digommyttyes dhiworth an lu. Spyrys an re na re remaynsa re via distruys – yn kynsa le, gans pyth re hwarsa dhedha (ha gans pyth a welsens i) dres an vresel na hag, yn nessa le, gans ‘dynnargh’ a dhegemmersens hag i dehwelys yn tre. Meur agan meth, agan soudoryon re via milliges y’n stret ha skonya aswonn dhedha gans an governans re aga danvonnsa (menowgh pan nag ens saw nawnsek bloedh - ha pan dhothya aga niver yn ‘gwari-dall’ poblek.) Yth esa meur re via trewys warnedha pan dhehwelsens. Ny wovynnsens bos danvennys dhe’n vresel ma ha, dres vras, i re servysa aga bro yn fordh kepar dell servysa kyns aga thasow ha’ga thasow-gwynn, meur aga reowta. Ny veu konsydrys yn ewn, an gammhynseth ma re wodhevsens, bys meur a vlydhynnyow a-wosa – hag, ena, nyns o da lowr na skon lowr rag an re a vawrsa (menowgh gans aga dorn aga honan) y’n termyn re dremensa. A-dro dhe’n gordhroglamm esa ow hwarvos y’n tor’ na, nyns o an Lu Ostralek y’n gwella furv rag metya an chalenj re savsa erbynn an genedhel heb gwarnyans. Mes, dell happyas, nyns esa an lu pellder dhiworthyn. Wosa pols, y hwodhyen, Powl ha my, na yllyn ni gul travyth a-der aventurya agan tybyansow a-dro dhe’n hwarvosow yn-mes Melbourne. Ytho, y treylyas an keskows troha’n materow a res. “Yma’n dus y’n Baillieu ow famya, dell wodhesta,” yn-medhav. “Yn hwir, ow famya. Nyns eus dhedha boes vyth a-dhia dalleth an gordhroglamm – a-der nebes kroustyow dhiworth an jynnow-gwerther.” “Ha, dres henna, nyns yw gwirhaval aga bos dasdhabarys yn skon,” yn-medh Powl. “Byttegyns, prag yw henna a vern dhis? I a’th tewlis yn-mes alena, a ny dowlsons?” “Bargen kompassus o Davydh ha my: mara y’n dowlsens yn-mes, y’m towllens yn-mes keffrys,” yn-medhav. “Ha res o dhedha y dewlel yn-mes, a nyns o? Nyns eus drogvrys dhymm. Fleghes da ons hwath.” Dadhel vyth dhiworth Powl. My a besyas:

31So whether you eat or drink or whatever you do, do it all for the glory of God. 32Do not cause anyone to stumble, whether Jews, Greeks or the church of God— 33even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.
31Ytho, po dybri po eva a wrewgh, po pypynag a wrewgh, pup-tra dhe wordhyans Duw gwrewgh. 32Na wrewgh offens vydh dhe Yedhewon, na dhe Grekys, na dhe eglos Duw, 33par dell blegyav evy dhe dus oll yn pup-tra a wrav, heb hwilas ow les ow honan, mes an les a lies, may fons selwys.

1And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people: 2but for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother, 3and for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled. 4But he shall not defile himself, being a chief man among his people, to profane himself. 5They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh. 6They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy. 7They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God. 8Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy. 9And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
1Hag yn-medh an ARLOEDH dhe Moyses, Kows orth an oferysi, mebyon Aron, ha leverel dhedha: Na vedhes denvyth defolys rag den marow yn mysk y bobel, 2marnas rag y gerens yw ogas dhodho, y vamm, ha'y das, ha'y vab, ha'y vyrgh, ha'y vroder; 3ha rag y hwoer yw gwyrghes hag ogas dhodho, na's teves gour; ev a yll bos defolys rygdhi hi. 4Mes, avel gorti yn mysk y bobel, ny omdhefol, owth omdhisakra. 5Ny wrons blogh aga fennow, na treghi tenwennow aga barvow, na treghi aga hig. 6I a vydh sans dh'aga Duw, ha ny dhisakrons hanow aga Duw, rag i a offrynn offrynnow dre dan dhe'n ARLOEDH, bara aga Duw. Ytho, sans vydhons. 7Ny gemmerons yn demmedhyans gwreg a vo hora na defolys, ha ny gemmerons benyn didhemmedhys a'y gour, rag sans yw ev dh'y Dhuw. 8Ytho, ty a'n sansha, rag ev a offrynn bara dha Dhuw. Sans vydh dhiso, rag sans ov vy, an ARLOEDH neb a'gas sansha. 9Ha mar omdhisaker myrgh neb unn oferyas, ow farya avel hora, hi a dhisaker hy thas. Hi a vydh leskys dre dan.

And these two were beating upon Christ until they were tired so that he did not have a vein or a limb or any part of his sweet body that was not hurting him. (PA132) should be jevo?
ha'n dhew na bys pan vons skwith | war krist y fons ow kronkya | ma na'n jeva goeth na lith | nag esa orth y revya

Indeed, Herod bore Pilate a serious grudge. He did not want to see him or be on terms of friendship with him, until pilate sent jesus to him to condemn him. at that moment they became especially good friends.
dhe herodes yth esa pur wir orth pilat sorr bras y weles ev ny gara na bos yn y gowethas dhodho yesus dh'y dhampnya pilat bys pan dhannvonas y'n eur na keskowetha i a veu ha speshyal bras

17And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
17Ha pan wrussens aga dri yn-mes, yn-medhons, ‘Fi rag dha vewnans. Na wra mires a-dryv dhis, na gortos le vyth y'n plen a-dro; fi dhe'n menydh ma na vi diswrys.’

The Jews did not want the thieves to be hanging overnight because it was their passover. they celebrated it as a high day. the jews among them arranged that they should break their thighs at once and carry them away from there.
an edhewon ny vynna bos an ladron ow kregi ternos rag pask o dhedha dydh ughel i a'n synsi an edhewon yntredha a wrug may hwrellens terri aga mordhosow hware hag alena aga dri

‘Well, Mr. Frodo,’ Maggot went on, ‘I’m glad that you’ve had the sense to come back to Buckland. My advice is: stay there! And don’t get mixed up with these outlandish folk. You’ll have friends in these parts. If any of these black fellows come after you again, I’ll deal with them. I’ll say you’re dead, or have left the Shire, or anything you like. And that might be true enough; for as like as not it is old Mr. Bilbo they want news of.’
‘Wel, Mr. Frodo,’ Magott a besyas, ‘da yw genev bos furder lowr dhis dhe dhehweles dhe Bukland. Ow husul yw: gwith ena! Ha na omgemmysk gans an tus estrenyek ma. Y fydh kowetha dhis y’n ranndiryow ma. Mar helghhyo neb a’n varghogyon dhu ma war dha lergh arta, my a vydh dyghtya orta. My a vynn leverel ty dhe vos marow, po gasa an Shayr, po neppyth yw da genes: Ha henn a vo gwir lowr: gwirhaval yw i dhe hwilas nowodhow a-dro dhe Vr. Bylbo.’