to compete oor Kornies

to compete

Vertalings in die woordeboek Engels - Kornies

kesstriva

werkwoord

voorbeelde

to compete - to keep up
kesstrivya [hanow verbel / verb-hanow] [disamstyryans]

to compete
kesstrivya

to compete - ff - CONJUGATE WITH MODEL VERB: afydhya
kesstrivya

to compete - to keep up
kesstrivya ( ) ( ) ( ) ( ) ( ) ( verb )

to compete - to keep up
kesstrivya [ verb-hanow / hanow verbel ]

to compete - to keep up
kesstrivya verb

to give talented riders the opportunity to perform on the national stage; and, by 2023, to compete as an accredited continental professional squad in the world's biggest races.
dhe ri dhe dhiwrosoryon roasek an chons dhe berformya war'n wariva genedhlek; hag, erbynn 2023, dhe gesstrivya avel para galwesik brastiryel certifiys yn brassa resegow an bys.

To give talented riders the opportunity to perform on the national stage and by 2023 to compete as an accredited continental professional squad in the world's biggest races.
Dhe ri dhe dhiwrosoryon roasek an chons dhe berformya war'n wariva genedhlek hag erbynn 2023, dhe gesstrivya avel para galwesik brastiryel certifiys yn brassa resegow an bys.

The sun was shining across the Mennaye but unfortunately didn’t shine on the Pirates. The Pirates had to make a number of changes to the squad through a growing number of injuries, and also it was the turn of two or three players have their week’s rest. So, the appearance of the team was somewhat different this week. The Pirates started well and were controlling the game for the first 20 minutes. Will Cargill operned the scoring with a penalty – which was followed by a try in the corner by Alex Schwarz – 8-0. The strong wind was making things difficult – as was seen in the number of line-outs lost. Gradually Ampthill began to compete, and were rewarded with two penalties to bring the score to 8-6. However, almost immediately, Ampthill knocked on and John Stevens seized the chance and scored in the corner. 13-6. There was another scoring chance for the Pirates, but with an overlap in front of the line, the ball was knocked on, and the score remained the same at half-time.
Yth esa an howl ow spladna dres an Menehy mes y’n lacka prys ny wrug e’ spladna war an Vorladron. Res o dhe’n Vorladron gul niver a janjyow y’ga fara, awos niver tevy a vrewyon, hag ynwedh yth o tro rag dew po tri gwarier kavos aga seythen a bowes. Ytho, semlant an para o nebes dyffrans an seythen ma. An Vorladron a dhallathas yn ta, hag yth esens y ow controlya an gam dres an kensa 20 mynysen. Will Cargill a ygoras an scoryans gans spal – an pyth a veu sewyes gans assay y’n gornel gans Alex Schwarz – 8-0. Yth esa an gwyns crev ow cul tackow cales – dell veu gwelys kens oll y’n linennow tewlel kellys. Tamm ha tamm Ampthill a dhallathas kesstrivya hag a veu pewashes gans dew spal dhe dhri an score dhe 8-6. Byttegyns hag ogas ha distowgh, Ampthill a gnoukyas yn rag an bel ha John Stevens a sesyas y jons ha scorya y’n corner. 13-6. Yth esa chons moy rag an Vorladron scorya mes gans gorgudhans a-dherag an linen, an bel a veu knoukyes yn rag, ha’n scor a drigas an keth dhe hanter-termyn.

1If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother takes another to court—and this in front of unbelievers!
1Pan eus dhe nebonan ahanowgh grevons erbynn den arall, a vedh ev bos breusys a-rag tus kammhynsek, kyns es a-rag an syns? 2A ny wodhowgh hwi y hwra an syns breusi an bys? Ha mars yw an bys dhe vos breusys genowgh hwi, owgh hwi anwiw dhe vreusi maters byghan? 3A ny wodhowgh hwi y hwren ni breusi eledh? Pygemmys moy traow an bewnans ma! 4Rakhenna mars eus dhywgh devri traow an bys dhe vos breusys, a wrewgh hwi aga dri a-rag an re yw dispresys y'n eglos? 5Hemma a lavarav rag gorra meth ynnowgh! A nyns eus yn agas mysk unn den skentel lowr neb a yll breusi ynter an vreder? 6Mes broder yw breusys erbynn broder, ha hemma dherag diskryjygyon!

24Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
24A ny wodhowgh hwi bos an resoryon oll yn resegva ow kesstrivya, mes ny dhendil an gober marnas onan? Y'n for' ma gwrewgh ma'n kyffowgh. 25Pub striver y'n gwariow a omrewl yn traow oll. I a'n gwra rag kavoes kurun a wedher, mes ni rag kavoes onan na wedher nevra. 26Ytho, ny resav heb towl, ny voksusav avel onan ow kweskel ayr; 27mes my a gronk ow horf ha'y wul gostydh, ma na viv evy, wosa pregoth dhe re erell, gelwys anwiw.

authority (n.) 1 a right to control, judge, or prohibit awtorita; b official capacity; role karakter; c legal power to control, judge, or prohibit; state power beli; d area of competence; jurisdiction beliaz; 2 position of ~ command; jurisdiction kabost in ~ a- gabost a group of people officially exercising such power for a particular purpose; board; commission idharas; b connoisseur; aesthete; specialist gorhonnyges, gorhonnyk; 3 a efficacy; benefit; virtue effethuster, vertu; b
authority (n.) 1 a right to control, judge, or prohibit awtorita; b official capacity; role karakter; c legal power to control, judge, or prohibit; state power beli; d area of competence; jurisdiction beliaz; 2 position of ~ command; jurisdiction kabost in ~ a- gabost a group of people officially exercising such power for a particular purpose; board; commission idharas; b connoisseur; aesthete; specialist gorhonnyges, gorhonnyk; 3 a efficacy; benefit; virtue effethuster, vertu; b

compare (v.) (bas.) 1 a equate keheveli; b appear similar heveli, gul semblanz; c be similar; emulate; compete komparya; d bear comparison with; rival kevwiwa [ganz]; 2 a collate; verify konferya; b liken; declare to be similar kehevelebi; c estimate similarity of kehavalhe
compare (v.) (bas.) 1 a equate keheveli; b appear similar heveli, gul semblanz; c be similar; emulate; compete komparya; d bear comparison with; rival kevwiwa [ganz]; 2 a collate; verify konferya; b liken; declare to be similar kehevelebi; c estimate similarity of kehavalhe

1 CORINTHIANS 6 Lawsuits Among Believers 1If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother takes another to court—and this in front of unbelievers! 7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. 9Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Sexual Immorality 12“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” 17But whoever is united with the Lord is one with him in spirit. 18Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your bodies.
1 KORINTHIANYS 6 Mos a-rag Breusysi Dhiskryjyk 1Pan eus dhe nebonan ahanowgh grevons erbynn den arall, a vedh ev bos breusys a-rag tus kammhynsek, kyns es a-rag an syns? 2A ny wodhowgh hwi y hwra an syns breusi an bys? Ha mars yw an bys dhe vos breusys genowgh hwi, owgh hwi anwiw dhe vreusi maters byghan? 3A ny wodhowgh hwi y hwren ni breusi eledh? Pygemmys moy traow an bewnans ma! 4Rakhenna mars eus dhywgh devri traow an bys dhe vos breusys, a wrewgh hwi aga dri a-rag an re yw dispresys y'n eglos? 5Hemma a lavarav rag gorra meth ynnowgh! A nyns eus yn agas mysk unn den skentel lowr neb a yll breusi ynter an vreder? 6Mes broder yw breusys erbynn broder, ha hemma dherag diskryjygyon! 7Lemmyn yn tevri, ha hwi ow mos dhe lagha, an eyl erbynn y gila, fethys owgh hwi yn tien. Prag nag yw gwell genowgh godhevel drokoleth? Prag nag yw gwell genowgh bos toellys? 8Mes hwi agas honan a wra drokoleth ha toell, ha hemma erbynn agas breder hwi. 9A ny wodhowgh hwi na wra drogoberoryon erita gwlaskor Duw? Na vedhewgh toellys! Na tus dhijast, na gordhyoryon idolys, nag avoutroryon, na'n re vedhel, na kethreydhelogyon, 10na ladron, na tus pith, na medhewon, na sklandroryon, na'n re graf, ny wrons i erita gwlaskor Duw. 11Hag yndella y fedha re ahanowgh hwi; mes golghys vewgh, sanshes vewgh, akwitys vewgh yn hanow an Arloedh Yesu Krist ha gans Spyrys agan Duw. Gordhyewgh Duw yn agas Korf 12‘Lafyl yw pup-tra dhymm’, mes nyns yw pup-tra hag yw dhe les. ‘Lafyl yw pup-tra dhymm’, mes ny vynnav bos dres yn-dann vaystri travyth. 13‘Boes rag an benn-gasenn, ha'n benn-gasenn rag boes’, ha Duw a dhistru ha'n eyl ha'y gila. Nyns yw an korf rag fornikashyon mes rag an Arloedh, ha'n Arloedh rag an korf. 14Ha Duw a dhrehevis an Arloedh dasserghi hag ynwedh ev a wra agan drehevel ni der y alloes. 15A ny wodhowgh bos agas korfow eseli Krist? Ytho, a wrav vy kemmeres eseli Krist ha gul dhedha bos eseli hora? Bynner re hwarvo! 16A ny wodhowgh, neb a gesun gans hora dhe dhos ha bos gensi unn korf? Rag dell yw skrifys, ‘An dhew a wra dos ha bos unn kig.’ 17Mes neb yw kesunys dhe'n Arloedh a dheu ha bos ganso unn spyrys. 18Gohelewgh fornikashyon. Py pegh arall pynag a wrello den, yn-mes a'n korf yma; mes neb yw dijast a begh erbynn y gorf y honan. 19A ny wodhowgh hwi bos agas korf tempel an Spyrys Sans a-bervedh ynnowgh, hag a'gas beus dhiworth Duw? Ny berghennowgh agas honan; 20rag prenys a bris vewgh. Gordhyewgh Duw, ytho, yn agas korf.

This will include Offshore Renewables, Agri-Tech and e-Health where we can compete globally and export knowledge as well as products and services. We are draining down its resources and if we continue to do this it will not be there for us in the future.
Henn a wra synsi ynno Dasnowydhadowyow Arvorel, Ammeth-Tek hag e-Yeghes le may hyllyn kesstriva yn norvysel hag esperthi skians dres askorransow ha gonisyow.

2 CORINTHIANS 3 1Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2You yourselves are our letter, written on our hearts, known and read by everyone. 3You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. 4Such confidence we have through Christ before God. 5Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. The Greater Glory of the New Covenant 7Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8will not the ministry of the Spirit be even more glorious? 9If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10For what was glorious has no glory now in comparison with the surpassing glory. 11And if what was transitory came with glory, how much greater is the glory of that which lasts! 12Therefore, since we have such a hope, we are very bold. 13We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15Even to this day when Moses is read, a veil covers their hearts. 16But whenever anyone turns to the Lord, the veil is taken away. 17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.
2 KORINTHIANYS 3 Menystrys a'n Kevambos Nowydh 1A dhallethyn ni omgommendya arta? Poken eus dhyn edhomm, dell eus dhe re, a lytherow a gommendyans dhywgh po dhiworthowgh? 2Hwi yw agan lyther, skrifys yn agan kolonnow, aswonnys ha redys gans oll, 3ha diskwedhys owgh hwi dhe vos lyther Krist, der agan menystrans; nyns owgh hwi skrifys der ynk, mes gans Spyrys an Duw bew, a-der yn leghyon a ven mes yn leghyon hag yw kolonnow a gig. 4Dre Grist yma dhyn fydhyans a'n par na orth Duw. 5Nyns on ni gwiw dhyn agan honan dhe rekna travyth a'gan honan, mes agan gwiwder yw a Dhuw, 6neb a'gan gwrug gwiw dhe vos menystrys a gevambos nowydh, a-der a lytherenn mes a spyrys; rag an lytherenn a ladh, mes an spyrys a vewha. 7Lemmyn mar teuth an menystrans a ankow yn golewder, grevys yn leghyon a ven, ma na allas mebyon Ysrael hwithra war fas Moyses drefenn golewder y fas, ow tremena dhe-ves dell esa, 8pygemmys moy yn golewder a dheu menystrans an Spyrys? 9Rag mars esa golewder y'n menystrans a dhampnyans, pyseul dhe voy y hwra an menystrans a ewnder palshe yn golewder. 10Yn hwir, an pyth a'n jeva golewder kyns ny'n jeves golewder lemmyn y'n mater ma drefenn an golewder splanna agesso. 11Rag mar teuth dre wolewder an pyth esa ow tremena dhe-ves, pyseul dhe voy yn golewder yma'n pyth a dhur. 12Ytho, a-ban eus dhyn govenek a'n par na, ni a ober gans hardhder meur; 13nyns on ni kepar ha Moyses, neb a worra kudhlenn war y fas, ma na hwitthra mebyon Ysrael war dhiwedh an pyth esa ow tremena dhe-ves. 14Mes kaleshes o aga howsesyow. Rag bys y'n jydh hedhyw an keth kudhlenn a worta war an redyans a'n kevambos koth; nyns yw kemmerys dhe-ves, drefenn nag yw defendys dhe-ves saw unnsel yn Krist. 15Mes bys hedhyw, pan yw Moyses redys, kudhlenn a wrowedh war aga holonnow; 16mes den pan dreyl dhe'n Arloedh, an gudhlenn yw kemmerys dhe-ves. 17Lemmyn an Arloedh yw an Spyrys; ha plepynag usi Spyrys an Arloedh, ena rydhses yma. 18Mes, heb kudhlenn war agan fas, hag ow kweles golewder an Arloedh kepar hag yn gweder-mires, yth eson ni oll ow pos chanjys bys y'n keth imaj, dhiworth golewder dhe wolewder kepar ha dhiworth an Arloedh, an Spyrys.

Humans (Homo sapiens) are the most abundant and widespread species of primate, characterized by bipedalism and large, complex brains. This has enabled the development of advanced tools, culture, and language. Humans are highly social and tend to live in complex social structures composed of many cooperating and competing groups, from families and kinship networks to political states. Social interactions between humans have established a wide variety of values, social norms, and rituals, which bolster human society. Curiosity and the human desire to understand and influence the environment and to explain and manipulate phenomena have motivated humanity's development of science, philosophy, mythology, religion, and other fields of study. Although some scientists equate the term humans with all members of the genus Homo, in common usage it generally refers to Homo sapiens, the only extant member. Anatomically modern humans emerged around 300,000 years ago in Africa, evolving from Homo heidelbergensis and migrating out of Africa, gradually replacing local populations of archaic humans. For most of history, all humans were nomadic hunter-gatherers. The Neolithic Revolution, which began in Southwest Asia around 13,000 years ago (and separately in a few other places), saw the emergence of agriculture and permanent human settlement. As populations became larger and denser, forms of governance developed within and between communities and a number of civilizations have risen and fallen. Humans have continued to expand, with a global population of over 7.9 billion as of March 2022.
Tus, po pobel (unnplek den), yw eseli an ehen Homo sapiens. Gnasow kemmyn a dus a-dreus an norvys yw skientoleth ha godhvos, yeth, kowethas, ha gonisogeth. Yth esplegyas an ehen dhenel yn Afrika, ha'y wosa omystynna a-dreus an bes oll saw Antarktik. Yma nebes 6,450 milvil a dus y'n bes y'n eur ma. Esel tevesik a'n ehen ma a'n gelwir gour (liesek gwer), (ha'n ger den a styr person gorow treweythyow ynwedh). Esel tevesiges a Homo sapiens yw benyn (liesek benenes), po hwath gwreg. Esel yonk yw flogh (liesplek flehes) po baban rag tus pur yonk; y hellir leverel mowes mars yw an flogh benow po maw mars yw gorow. An ehen dhenel a via a-dro dhe 400,000 bloodh, war-lergh tus skiensek y'n eur ma. Y hwra tus rann a'n urdh Primates, unn bagas a vronviles ow komprehendya apys, simes, lemours ha tarsirs keffrys. An nessa ehennow dhe dus y'n urdh ma yw Pan troglodytes (an chimpansi kemmyn) ha Pan paniscus (an bonobo). War dhiw war y hell tus kerdhes – ottomma gnas posek a'gan linyeth esplegyansek. Tus a's peus garrow pur hir may's kehevelir dhe re Primates erel. Hirder kresek tevesigesow an bes yw a-dro dhe 159 cm (y'n Gwlaskor Unys, 164 cm); huni tevesigyon yw adro dhe 172 cm (y'n Gwlaskor Unys, 178 cm). Govenek bewnans a dus a-dreus an bes yw 65 bloodh rag benynes ha 61 bloodh rag gwer; mes yma dyffransow meur y'n niverow-ma y'n eyl gwlas ha'n aral. Govenek bewnans yn Japan yw 81 bloodh; huni yn Zambi yw 37 bloodh (gras yn arbennek dhe AIDS).

2 TIMOTHY 2 The Appeal Renewed 1You then, my son, be strong in the grace that is in Christ Jesus. 2And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3Join with me in suffering, like a good soldier of Christ Jesus. 4No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6The hardworking farmer should be the first to receive a share of the crops. 7Reflect on what I am saying, for the Lord will give you insight into all this. 8Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, 9for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. 10Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory. 11Here is a trustworthy saying: If we died with him, we will also live with him; 12if we endure, we will also reign with him. If we disown him, he will also disown us; 13if we are faithless, he remains faithful, for he cannot disown himself. Dealing With False Teachers 14Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. 15Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. 16Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. 19Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.” 20In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. 21Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work. 22Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. 23Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. 25Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.
2 TIMOTHI 2 Souder Da a Grist Yesu 1Ty, ow flogh, bydh nerthek gans y'n gras usi yn Krist Yesu; 2ha'n taklow a glewsys dhiworthiv dre lies test, gwra aga gorra yn charj dhe dus lel a vydh gwiw dhe dhyski tus erell ynwedh. 3Gwra godhevel drog, avel souder da dhe Grist Yesu. 4Souder ny wra omvagla gans negys bewnans kemmyn, may hallo plegya dhe neb re wrug y worra war rol y soudoryon. 5Ha den mar mynn kesstrivya, nyns yw kurunys mar ny gesstriv war-lergh an rewlys. 6Dhe'n tiek ow lavurya y koedh dhodho kavoes an kynsa rann a'n drevas. 7Preder a'n pyth a lavarav; rag an Arloedh a re dhis konvedhes yn pup-tra. 8Porth kov a Yesu Krist drehevys dhiworth an re varow, a has Davydh, war-lergh ow aweyl, 9may hwodhavav drog rygdhi, bys may fiv yn kolmow kepar ha drogoberer; mes nyns yw lavar Duw kelmys. 10Rakhenna, pup-tra a borthav rag an re yw dewisys, may kaffons i ynwedh an selwyans usi yn Krist Yesu, gans splannder heb worfenn. 11Lel yw an ger: Mar merwsyn ganso, ni a wra bewa ganso ynwedh. 12Mar kwren ni durya, kesreynya ynwedh ganso a wren; mar skonyn, ev ynwedh a wra agan skonya ni. 13Mar ny grysyn, ev a worta lel, rag ny yll ev omskonya y honan. Gweythor Kommendys 14Gwra aga hovhe a'n taklow ma, ha'ga charjya a-dherag Duw na omlatthons a-dro dhe eryow. Nyns yw dhe les, ha ny wra marnas diswul an woslowysi. 15Bydh freth dhe omdhiskwedhes kemmeradow dhe Dhuw, gonisyas heb meth, ow styrya yn ewn an ger a wiryonedh, 16Mes skon lavarow gwag hag ansans, rag yma tus a'n par na ow mos yn-rag moy ha moy dhe ansansoleth, 17ha'ga ger a wra lesa kepar ha kanker. Yn aga mysk yma Hymeneus ha Filetus; 18i re swarvyas dhiworth an gwiryonedh, ow leverel bos an dasserghyans diwedhys seulabrys, hag yth esons ow tomhwel fydh rann a'n bobel. 19Byttegyns selven fyrv Duw a sev, ha warnodho an skrif ma: ‘An Arloedh a aswonn an re usi dhodho’, ha, ‘Pubonan a henow hanow an Arloedh, treylys ev dhiworth kammhynseth.’ 20Yn chi bras nyns eus lestri unnsel yn owr hag arghans, mes yn prenn ha pri ynwedh, an re na rag enor ha'n re ma rag disenor. 21Ytho, mar kwra nebonan purjya y honan dhiworth an taklow ma, lester rag enor vydh, sakrys, servabyl dhe'n mester, parys rag pub ober da. 22Gwra goheles ytho an drokhwansow a yowynkneth, mes siw ewnder, fydh, kerensa, kres gans an re a elow war an Arloedh yn-mes a golonn lan. 23Mes skon govynnadow gokki ha diskians, ow kodhvos i dhe dhineythi kedrynna. 24Ny goedh dhe was an Arloedh kedrynna, mes bos kuv orth pub den, yn dyskador da, meur y berthyans, 25yn klorder ow tyski an re a sev er y bynn. Y hyll bos, Duw dhe ri edrek dhedha rag godhvos an gwir, 26ha rag may tehwellons dhe dhivedhowder yn-mes a vaglenn an jowl, maglennys ganso dhe wul y vodh.

ROMANS 15 1We who are strong ought to bear with the failings of the weak and not to please ourselves. 2Each of us should please our neighbors for their good, to build them up. 3For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.” 4For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope. 5May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, 6so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. 7Accept one another, then, just as Christ accepted you, in order to bring praise to God. 8For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed 9and, moreover, that the Gentiles might glorify God for his mercy. As it is written: “Therefore I will praise you among the Gentiles; I will sing the praises of your name.” 10Again, it says, “Rejoice, you Gentiles, with his people.” 11And again, “Praise the Lord, all you Gentiles; let all the peoples extol him.” 12And again, Isaiah says, “The Root of Jesse will spring up, one who will arise to rule over the nations; in him the Gentiles will hope.” 13May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. Paul the Minister to the Gentiles 14I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another. 15Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me 16to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit. 17Therefore I glory in Christ Jesus in my service to God. 18I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— 19by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation. 21Rather, as it is written: “Those who were not told about him will see, and those who have not heard will understand.” 22This is why I have often been hindered from coming to you. Paul’s Plan to Visit Rome 23But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, 24I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. 25Now, however, I am on my way to Jerusalem in the service of the Lord’s people there. 26For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord’s people in Jerusalem. 27They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings. 28So after I have completed this task and have made sure that they have received this contribution, I will go to Spain and visit you on the way. 29I know that when I come to you, I will come in the full measure of the blessing of Christ. 30I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. 31Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favorably received by the Lord’s people there, 32so that I may come to you with joy, by God’s will, and in your company be refreshed. 33The God of peace be with you all. Amen.
ROMANYON 15 Ples Re Erell, a-der Dha Blesya dha Honan 1Y tegoedh dhyn ni neb yw krev perthi difygyow an re wann, heb omblesya. 2Plegyn ni, peub ahanan, dh'y gentrevek rag da, rag y dhrehevel. 3Rag ny omblesya Krist; rag dell yw skrifys, ‘Kabel an re a'th kabla a goedhas warnav.’ 4Rag pypynag a veu skrifys kyns a veu skrifys rag agan dyski, rag may hwrellen der agan perthyans ha dre gonfort an skryptors, kavoes govenek. 5Re rollo dhywgh an Duw a berthyans hag a gonfort may fewewgh yntredhowgh y'n keth kessenyans herwydh Krist Yesu, 6rag may hwormollowgh war-barth gans unn ganow Duw ha Tas agan Arloedh Yesu Krist. An Aweyl rag Yedhewon ha'n Kenedhlow War-barth 7Kemmerewgh ytho an eyl y gila, par dell re'gas kemmeras Krist rag glori Duw. 8Rag y lavarav dhywgh y teuth Krist ha bos menyster dhe'n re drodreghys rag gwirder Duw, rag surhe an ambosow a veu res dhe'n tasow, 9ha rag may hwormolla an kenedhlow Duw rag y dregeredh. Dell yw skrifys, ‘Rakhenna my a vynn dha wormel yn mysk an kenedhlow ha kana dhe'th hanow jy’; 10hag arta ev a lever, ‘Lowenhewgh, A genedhlow oll, gans y bobel!’ 11hag arta, ‘Gormelewgh an Arloedh, an kenedhlow oll, hag a'n gormeles an poblow oll!’ 12Hag arta Ysay a lever, ‘Gwreydhenn Yesse a dheu, neb a sev dhe rewlya an kenedhlow, ynno an kenedhlow a's tevydh govenek.’ 13Re'gas lanwo an Duw a wovenek a bub lowender hag a gres yn krysi, rag may palshahowgh yn govenek dre alloes an Spyrys Sans. An Charj dhe Powl avel Aweyler 14Ha surhes ov ow honan, ow breder, yn agas kever, hwi ynwedh dhe vos leun a dhader, lenwys a bub godhvos, had abel dhe ri kusul an eyl dh'y gila. 15Ha my a skrifas dhywgh moy hardh, yn rann dhe dhri dh'agas kov, der an ras a veu res dhymm gans Duw, 16rag may fiv vy menyster Yesu Krist dhe'n kenedhlow, avel oferyas dhe aweyl Yesu Krist rag may fo offrynn an kenedhlow kemmeradow, sanshes gans an Spyrys. 17Bostya a'm beus yn Yesu Krist rag an gonis rag Duw. 18Rag ny vynnav bedha kewsel a-dro dhe dravyth a-der an pyth a wrug Krist ynnov dhe wul an kenedhlow gostydh, dre er ha dre ober, 19dre alloes arwoedhyow hag anethow, dre alloes Spyrys Duw, bys may hyllyn kowlwul pregoth aweyl Yesu Krist dhiworth Yerusalem hag yn kylgh bys yn Illyrikum, 20yndella fest ow strivya pregoth an aweyl, y'n tylleryow ma na veu henwys Krist kyns, rag na dhreheffen war sel onan arall, 21mes dell yw skrifys, ‘An re ma na veu pregewthys dhedha a wel, ha'n re na glewsons a wra konvedhes.’ Towl Powl dhe Vos dhe Rom 22Yndella fest yn fenowgh lettys veuv na dheuth vy dhywgh. 23Mes lemmyn nyns eus tyller dhymm y'n ranndiryow ma, ha hwans re'm beu a dhos dhywgh nans yw nebes blydhynyow, 24pan wrylliv vyajya dhe Spayn. Rag govenek a'm beus, pan dremenav dresowgh, a'gas gweles ha genowgh dhe vos dannvenys war ow fordh, wosa my dhe vos lenwys ahanowgh yn rann. 25Mes lemmyn my a dhe Yerusalem ow menystra dhe'n syns. 26Rag da o gans Masedonia hag Aghaia provia nebes rag an voghosogyon yn mysk an syns yn Yerusalem. 27Rag da o gansa ha kendonoryon dhedha yns, rag mar kevrenna an kenedhlow gansa yn aga thaklow spyrysel, y tegoedh dhedha ynwedh yn taklow a'n kig menystra dhedha. 28War-lergh gorfenna hemma ytho ha war-lergh selya dhedha an frut ma, yth av dredhowgh dhe Spayn; 29ha my a woer, pan dhyffiv, y hwrav dos dhywgh yn leunder bennath Krist. 30My a'gas pys, a vreder, der agan Arloedh Yesu Krist, ha dre gerensa an Spyrys may striffyowgh genev yn agas pysadow dhe Dhuw a'm govis, 31rag may fiv delivrys a'n dhiskryjygyon yn Yudi ha may fo ow gonis rag Yerusalem degemmeradow dhe'n syns, 32rag may tyffiv dhywgh yn lowender dre vodh Duw ha powes genowgh. 33Ha'n Duw a gres re bo genowgh hwi oll. Amen.

1 CORINTHIANS 9 Paul’s Rights as an Apostle 1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? 2Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord. 3This is my defense to those who sit in judgment on me. 4Don’t we have the right to food and drink? 5Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? 6Or is it only I and Barnabas who lack the right to not work for a living? 7Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? 8Do I say this merely on human authority? Doesn’t the Law say the same thing? 9For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? 10Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. 13Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel. 15But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. 16For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel. Paul’s Use of His Freedom 19Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23I do all this for the sake of the gospel, that I may share in its blessings. The Need for Self-Discipline 24Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
1 KORINTHIANYS 9 Taklow Offrynnys dhe Idolys 1A nyns ov vy livrys? A nyns ov vy abostol? A ny wrug vy gweles Yesu agan Arloedh? A nyns owgh hwi ow obereth y'n Arloedh? 2Mar nyns ov abostol dhe re erell, devri dhywgh hwyhwi yth ov; rag yth owgh hwi sel ow abostolieth y'n Arloedh. 3Hemm yw ow klem dhe'n re a vynnsa ow apposya. 4A nyns eus dhyn gwir a dhybri hag a eva? 5A nyns eus dhyn gwir a gemmeres genen gwreg gryjyk, kepar dell wra an abesteli erell ha breder an Arloedh ha Kefas? 6Po a nyns yw marnas Barnabas ha my heb gwir a omwitha rag gonis? 7Py souder a serv yn y gost y honan? Piw a blans gwinlann heb dybri rann a'y frut? Po py bugel deves a with para heb kavoes rann a'n leth? 8A lavarav an traow ma herwydh awtorita mab-den? A ny lever an lagha an keth traow? 9Rag yn lagha Moyses skrifys yw, ‘Na wra kelmi ojyon hag ev ow trushya.’ Yw oghen mayth yw Duw prederus a-dro dhedha? 10A ny gews ev yn tevri a-barth dhyn ni? Skrifys veu a-barth dhyn ni, a-ban goedh dhe'n aradror aras gans govenek ha dhe'n drushyer drushya gans govenek, a gavoes rann a'n drevas. 11Mar konedhsyn ni has a daklow spyrysel yntredhowgh, yw tra veur mar mysyn agas dader a'n bys ma? 12Mar kevrenn re erell an gwir ma warnowgh, a ny wren ni hwath dhe voy? Byttegyns, ny wrussyn devnydh a'n gwir ma, mes ni a berth pup-tra kyns es gorra lett yn fordh aweyl Krist. 13A ny wodhowgh hwi an re arvethys y'n tempel dhe gavoes aga boes dhiworth an tempel, ha'n re ow servya orth an alter dhe gevrenna an pyth re beu offrynnys? 14Y'n keth vaner, an Arloedh a worhemmynnis y koedh dhe'n re neb a bregoth an aweyl kavoes aga fygans der an aweyl. 15Mes ny wrug vy devnydh a dravyth a'n gwiryow ma, na ny skrifis vy rag gwaynya traow a'n par na. Merwel a vynnsen kyns es dell gemmerro nebonan dhiworthiv ow skila dhe vostya! 16Rag mar pregowthav an aweyl, ny'm beus skila dhe vostya, rag dever yw gorrys warnav: go-vy mar ny bregowthav an aweyl! 17Rag mar kwrav hemma a'm bodh ow honan, gober a'm beus; mes mara'n gwrav a'm anvodh, charj re beu res dhymm. 18Pyth, ytho, yw ow gober? Hemma: ha my ow pregoth, my a yll gul dhe'n aweyl bos heb kost vyth, ha my heb gul devnydh kowal a'm gwir y'n aweyl. 19Rag kynth ov kwit a dus oll, my a omwrug keth dhe bubonan, may hwaynnyen tus voy. 20Dhe'n Yedhewon my eth ha bos avel Yedhow, may hwaynnyen Yedhewon; dhe'n re yn-dann an lagha, my eth ha bos avel onan yn-dann lagha – kyn nag esov evy yn-dann an lagha – may hwaynnyen an re yn-dann an lagha. 21Dhe'n re a-ves dhe'n lagha my eth ha bos avel onan a-ves dhe'n lagha – kyn nag esov evy a-ves dhe lagha Duw, mes yn-dann lagha Krist – may hwaynnyen an re a-ves dhe'n lagha. 22Dhe'n re wann my eth ha bos gwann, may hwaynnyen an re wann. My res eth ha bos pup-tra dhe dus oll may salwen awos eghenn rann anedha. 23My a wra pup-tra a-barth an aweyl may kevrenniv y vennathow. 24A ny wodhowgh hwi bos an resoryon oll yn resegva ow kesstrivya, mes ny dhendil an gober marnas onan? Y'n for' ma gwrewgh ma'n kyffowgh. 25Pub striver y'n gwariow a omrewl yn traow oll. I a'n gwra rag kavoes kurun a wedher, mes ni rag kavoes onan na wedher nevra. 26Ytho, ny resav heb towl, ny voksusav avel onan ow kweskel ayr; 27mes my a gronk ow horf ha'y wul gostydh, ma na viv evy, wosa pregoth dhe re erell, gelwys anwiw.

The translator of the Bible is Professor Nicholas Williams, the foremost present-day translator of Cornish. The first draft of his translation was based on the original texts together with a collation of several other versions. Next the draft was reviewed by a number of competent Cornish speakers, whose comments helped improve the readability of the translation. Thereafter the translator searched the Middle and Late Cornish texts—miracle plays, homilies, and portions of scripture, to find all those passages where native Cornish renderings could be used in the translation. Such passages by speakers of traditional Cornish have been incorporated throughout the Cornish Bible, and add to its authenticity. Wherever possible, personal and geographical names are those attested in traditional Cornish.
An Beybel yw trailys gans an Pendescador Nicholas Williams, an trailyor Kernowek moyha y hanow i’n present termyn. An kenscrîf a’y drailyans a veu grôndys wàr an textow gwredhek hag y feu comparys gans versyons erel. Wosa hedna an scrîf a veu rës dhe Gernowegoryon dhâ, neb a gomendyas amendyansow hag indella gwil an trailyans moy êsy dhe redya. Nena an trailyor a sarchyas oll an textow in Kernowek Cres hag in Kernowek Adhewedhes—gwariow merkyl, homylys ha darnow mes a’n scryptour—rag cafos devydnow a’n Beybel in Kernowek teythyak a alsa bos ûsys in y drailyans y honen. Darnow a’n par-na in mes a’n textow re beu gorrys in kenyver tyller possybyl dres an Beybel, hag ymowns y ow qwil an trailyans dhe voy warrantus. Mar bell dell yll bos henwyn personek ha henwyn tyleryow i’n trailyans-ma yw an henwyn poran a gefyr i’n textow tradycyonal.

This is the first translation of the entire Bible to be published in Cornish. The translator of the Cornish Bible is Professor Nicholas Williams, the foremost present-day translator into the language. The first draft of his translation was based on the original languages together with a collation of several other versions. Next the translation was reviewed by a number of competent Cornish speakers, whose comments helped improve the readability of the work. Thereafter the translator searched the Middle and Late Cornish texts -- miracle plays, homilies, and portions of scripture, to find all those passages where native Cornish renderings could be used in the translation. Such passages by speakers of traditional Cornish have been incorporated throughout the Cornish Bible, and add to its authenticity. Wherever possible, personal and geographical names are those attested in traditional Cornish. The volume contains ten maps, in which all the place-names appear in Cornish form. An Beybel Sans is written in Standard Cornish.
Hèm yw an kensa trailyans a'n Beybel Sans dhe vos dyllys in Kernowek. An Beybel yw trailys gans an Pendescador Nicholas Williams, an trailyor Kernowek moyha y hanow i'n present termyn. An kenscrîf a'y drailyans a veu grôndys wàr an yêthow gwredhek hag y feu comparys gans versyons erel. Wosa hedna an scrîf a veu rës dhe Gernowegoryon dhâ, neb a gomendyas amendyansow hag indella gwil an trailyans moy êsy dhe redya. Nena an trailyor a sarchyas oll an textow in Kernowek Cres hag in Kernowek Adhewedhes -- gwariow merkyl, homylys ha darnow mes a'n scryptour -- rag cafos devydnow a'n Beybel in Kernowek teythyak a alsa bos ûsys in y drailyans y honen. Darnow a'n par-na in mes a'n textow re beu gorrys in kenyver tyller possybyl dres an Beybel, hag ymowns y ow qwil an trailyans dhe voy warrantus. Mar bell dell yll bos henwyn personek ha henwyn tyleryow i'n trailyans-ma yw an henwyn poran a gefyr i'n textow tradycyonal. Yma deg mappa i'n lyver, mayth usy oll an henwyn warnodhans in form Gernowek. An Beybel Sans yw screfys in Kernowek Standard.