with authorization oor Kornies

with authorization

Vertalings in die woordeboek Engels - Kornies

gans kummyas

Soortgelyke frases

with authority
gans awtorita

voorbeelde

with authority
/ gans awtorita / / /

with authorization
/ gans kummyas / / /

Festival events usually include a Book Fair (LitFest – with authors from Holyer an Gof) , a one-day conference, a ceilidh, a concert, a bi-lingual Sunday Evensong and the opportunity to try out a bit of the Cornish language for yourself. Often there are talks, walks or demonstrations of local interest.
Herwydh usadow, yn Dedhyow an Esedhvos y kevir Fer Lyvrow (Fest Lien – gans awtours dhyworth Holyer an Gof), Jorna Keskussulyans, Troyll, Gool Ilow, Gwesper Diwyethek ha Myttin Lowender Kernewek. Y hwyrvydh martesen ynwedh arethow, keskerdhow po diskwedhyansow a-dro dhe vateryow a’n ranndir.

We have consulted widely on this strategy and engaged with our Local Authorities, communities and businesses.
Ni re geskusulyas yn efan war an strateji ma hag omworra gans agan Awtoritys Leel, kemenethow ha negysyow.

attach (v.) 1 a appoint temporarily; second lena; b appoint officially stallya; c join; become associated omjunya; 2 a include; append komprehendya; b attribute; ascribe askrifa; 3 arrest with lawful authority derghel; 4; 5 a arrest dargha; b distrain attalghenna; 6 a mate; connect; join junya; b embed; set; stick settya; c fix; fasten staga; d join; annex; annexe kevalzya
attach (v.) 1 a appoint temporarily; second lena; b appoint officially stallya; c join; become associated omjunya; 2 a include; append komprehendya; b attribute; ascribe askrifa; 3 arrest with lawful authority derghel; 4; 5 a arrest dargha; b distrain attalghenna; 6 a mate; connect; join junya; b embed; set; stick settya; c fix; fasten staga; d join; annex; annexe kevalzya

Cornwall Council is willing to provide support for the language, but it is subject to the same budgetary pressures as other local authority services with no active support at UK level.
Mall yw gans Konsel Kernow provia skoodhyans rag an yeth, mes kostrinys gans an keth gwaskedhow arghansek ha gonisyow yn pub awtorita leel aral heb skoodhyans strik orth nivel RU.

Schools and the council continue to work with other low-funded authorities, SW MPs and schools’ ministers to create greater understanding of the financial challenges that face a large rural authority such as Cornwall.
Skolyow ha’n konsel a bes oberi gans awtoritys erel isel aga arghasans, Eseli SW an Senedh ha menystroryon skolyow dhe formya konvedhes brassa a’n chalenjys arghansek hag a eneb awtorita powek meur kepar ha Kernow.

Whilst working in partnership with the SW Regional Schools Commissioner in supporting and challenging our academy settings, we continue to work very closely with our maintained schools and governor networks and will do so for as long as they wish to remain with the local authority.
Ha ni owth oberi yn keskowethyans gans an Desedheger Skolyow Randiryek SW yn unn skoodhya ha chalenjya agan desedhansow akademi, ni a bes oberi pur ogas gans agan skolyow mentenys ha rosweythyow governours ha ni a wra yndella dres termyn may fynnons i triga gans an awtorita leel.

It became a unitary authority on 1 April 1998 with the abolition of Berkshire County Council.[3] It is the only Royal Borough outside Greater London.
Ev a wrig bos awtorita udnek war'n kensa Mes Ebrel, 1998 gen an dileans Seneth Koneth Berkshire.

After that, Robert Morton Nance, a leading authority on the Cornish language, collaborated with Jenner to establish the Gorsedh in Cornwall in 1928.
Wosa henna, Robert Morton Nance, skoler an yeth Kernewek meur y hanow, a wrug kesoberi gans Jenner dhe fondya Gorsedh Kernow yn 1928.

No one had a more attentive audience than old Ham Gamgee, commonly known as the Gaffer. He held forth at The Ivy Bush, a small inn on the Bywater road; and he spoke with some authority, for he had tended the garden at Bag End for forty years, and had helped old Holman in the same job before that. Now that he was himself growing old and stiff in the joints, the job was mainly carried on by his youngest son, Sam Gamgee. Both father and son were on very friendly terms with Bilbo and Frodo. They lived on the Hill itself, in Number 3 Bagshot Row just below Bag End.
Nyns o nebonan gans goslowysi moy attendyadow es Ham Gamji koth, henwys yn efan ‘An Gafer’. Ev a allsa bos kevys dhe’n Pryskenn A Idhyow, tavern byghan dhe’n fordh Baywoter; hag ev a gewsis gans skentoledh aswonnys, drefenn ev dhe vaga an lowarth dhe Bag End dres dew ugens blydhen, ha re weresas Holman koth y’n keth soedh kyns an termyn na. Lemmyn, yth esa y gevalsyow ow tos ha bos diwedhyn, ha’n soedh a veu gwrys dre-vras gans y yowynkka mab, Sam Gamji. Tas ha Mab o kerens krev dhe Bylbo ha Frodo. I a drigas war an vre hy honan, dhe niver 3 Bagshot Row nebes a-woeles dhe Bag End.

The greatest frustration for all Committee members is the continued lack of serious sanctions available to deal with councillors who commit serious breaches of the Code of Conduct. Whilst working in partnership with the SW Regional Schools Commissioner in supporting and challenging our academy settings, we continue to work very closely with our maintained schools and governor networks and will do so for as long as they wish to remain with the local authority.
Sprallans an brassa rag pub esel oll an kessedhek yw fowt heb diwedh a geredhow sad kavadow dhe dhelya gans konseloryon neb a wra torvaow sad a’n Goden a Fara.

The rights of those identified as the authors of this work has been asserted by them in accordance with the Copyright Designs and Patents Act of 1998.
Gwiryow an re na aswonys avel awtours a'n ober ma re beu deklerys gansa herwydh an Akt Gwirbryntyans, Desinyow ha Patentys 1998.

acknowledge (v.) 1 a appreciate; recognize ewnvreuzi; b recognize; declare kezwodhvoz; c recognize; be acquainted with azwonn; 2 a recognize the authority, rights, or claims of kezwonn; b express thanks for gromersia; c salute saluzi; d accept; admit; accept amyttya; e admit; grant alowa; 3 a admit and apologise for omaskusya a; b make known the receipt of mengas; c confess avowa
acknowledge (v.) 1 a appreciate; recognize ewnvreuzi; b recognize; declare kezwodhvoz; c recognize; be acquainted with azwonn; 2 a recognize the authority, rights, or claims of kezwonn; b express thanks for gromersia; c salute saluzi; d accept; admit; accept amyttya; e admit; grant alowa; 3 a admit and apologise for omaskusya a; b make known the receipt of mengas; c confess avowa

The people in the Marish were friendly with the Bucklanders, and the authority of the Master of the Hall (as the head of the Brandybuck family was called) was still acknowledged by the farmers between Stock and Rushey. But most of the folk of the old Shire regarded the Bucklanders as peculiar, half foreigners as it were. Though, as a matter of fact, they were not very different from the other hobbits of the Four Farthings. Except in one point: they were fond of boats, and some of them could swim.
Tus y’n Marysh o kowethek orth an Buklandoryon , hag awtorita ‘Mester An Hel’ (dell veu henwys penn an teylu Brandibuk), a veu aswonnys gans an tiogyon ynter Stokk ha Rushi. Mes brassa rann a dus an Shayr Koth a dybis an Buklandoryon dhe vos koynt, hanter-estrenyon martesen. Mes yn hwir, nyns ens i pur dhihaval diworth hobytow a’n peswar ferdhyn. Marnas dres unn fordh: kokow o da gansa, ha nebes anedha a allas neuvya.

TITUS 2 Doing Good for the Sake of the Gospel 1You, however, must teach what is appropriate to sound doctrine. 2Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance. 3Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. 4Then they can urge the younger women to love their husbands and children, 5to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God. 6Similarly, encourage the young men to be self-controlled. 7In everything set them an example by doing what is good. In your teaching show integrity, seriousness 8and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us. 9Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, 10and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. 11For the grace of God has appeared that offers salvation to all people. 12It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, 14who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. 15These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.
TITUS 2 Dyski Dyskas Yagh 1Mes ty, lavar an pyth a dhelledh dhe dhyskas yagh, 2tus koth dhe vos divedhow, sad, fur, yagh yn fydh, yn kerensa, hag yn perthyans. 3Y'n keth vaner lavar dhe'n benynes koth mayth omdhokkons dell dhegoedh dhe sansoleth heb sklandra, heb bos kethesow dhe veur a win, mes dyskadoresow a'n pyth yw da, 4may tyskons an benynes yowynk dhe gara aga gour ha'ga fleghes, 5dhe vos fur, chast, bysi y'n chi, gostydh orth aga gour i, ma na vo ger Duw despitys. 6Y'n keth vaner gwra keski an wer yowynka may fons fur. 7Yn pup-tra omdhiskwa yn patron gwriansow da, glander y'th tyskas, sevureth, 8kows yagh, divlam may fo eskar shamys heb kavoes travyth drog dhe leverel a-dro dhyn. 9Gwra keski kethwesyon may fons gostydh dh'aga mestrysi yn pup-tra, dhe blegya yn ta heb dadhel, 10heb ladra, mes ow tiskwedhes pub lelder da, mayth afinnons dyskas Duw agan Selwador yn pup-tra. 11Rag gras Duw re omdhiskwedhas, ow tri selwyans dhe bub den oll 12orth agan dyski may hwryllyn hepkorr ansansoleth ha drokhwansow an bys, ha bewa gans doethter, gwiryon ha sans y'n oes ma, 13ow kortos an govenek gwynnvys ha'n omdhiskwedhyans a'n splannder a'n Duw meur ha'gan Selwador Krist Yesu, 14neb a omros ragon ni may hwrella agan dasprena dhiworth pub ober dilagha ha glanhe ragdho pobel dh'y berghennogeth y honan, diwysyk yn gwriansow da. 15Gwra derivas an taklow ma, hag ynnia ha keredhi gans pub awtorita. Na wres denvyth dha dhispresya.

Judging Others (Lk 6.37–38, 41–42) 1“Do not judge others, so that God will not judge you, 2for God will judge you in the same way as you judge others, and he will apply to you the same rules you apply to others. 3Why, then, do you look at the speck in your brother's eye, and pay no attention to the log in your own eye? 4How dare you say to your brother, ‘Please, let me take that speck out of your eye,’ when you have a log in your own eye? 5You hypocrite! First take the log out of your own eye, and then you will be able to see clearly to take the speck out of your brother's eye. 6“Do not give what is holy to dogs — they will only turn and attack you. Do not throw your pearls in front of pigs — they will only trample them underfoot. Ask, Seek, Knock (Lk 11.9–13) 7“Ask, and you will receive; seek, and you will find; knock, and the door will be opened to you. 8For everyone who asks will receive, and anyone who seeks will find, and the door will be opened to those who knock. 9Would any of you who are fathers give your son a stone when he asks for bread? 10Or would you give him a snake when he asks for a fish? 11Bad as you are, you know how to give good things to your children. How much more, then, will your Father in heaven give good things to those who ask him! 12“Do for others what you want them to do for you: this is the meaning of the Law of Moses and of the teachings of the prophets. The Narrow Gate (Lk 13.24) 13“Go in through the narrow gate, because the gate to hell is wide and the road that leads to it is easy, and there are many who travel it. 14But the gate to life is narrow and the way that leads to it is hard, and there are few people who find it. A Tree and its Fruit (Lk 6.43–44) 15“Be on your guard against false prophets; they come to you looking like sheep on the outside, but on the inside they are really like wild wolves. 16You will know them by what they do. Thorn bushes do not bear grapes, and briars do not bear figs. 17A healthy tree bears good fruit, but a poor tree bears bad fruit. 18A healthy tree cannot bear bad fruit, and a poor tree cannot bear good fruit. 19And any tree that does not bear good fruit is cut down and thrown in the fire. 20So then, you will know the false prophets by what they do. I Never Knew You (Lk 13.25–27) 21“Not everyone who calls me ‘Lord, Lord’ will enter the Kingdom of heaven, but only those who do what my Father in heaven wants them to do. 22When Judgement Day comes, many will say to me, ‘Lord, Lord! In your name we spoke God's message, by your name we drove out many demons and performed many miracles!’ 23Then I will say to them, ‘I never knew you. Get away from me, you wicked people!’ The Two House Builders (Lk 6.47–49) 24“So then, anyone who hears these words of mine and obeys them is like a wise man who built his house on rock. 25The rain poured down, the rivers overflowed, and the wind blew hard against that house. But it did not fall, because it was built on rock. 26“But anyone who hears these words of mine and does not obey them is like a foolish man who built his house on sand. 27The rain poured down, the rivers overflowed, the wind blew hard against that house, and it fell. And what a terrible fall that was!” The Authority of Jesus 28When Jesus finished saying these things, the crowd was amazed at the way he taught. 29He wasn't like the teachers of the Law; instead, he taught with authority.
Breusi Tus Erell Luk 6:37-38, 41-42 1‘Na wrewgh breusi ma na vewgh hwi breusys; 2rag gans an vreus may hwrewgh hwi breusi dredhi, hwi a vydh breusys, ha gans an musur may fusurowgh hwi ganso, y fydh musurys dhy'hwi. 3Ha prag y hwre'ta mires orth an motta usi yn lagas dha vroder, mes ny verkydh an geber usi yn dha lagas dha honan? 4Po fatell yll'ta jy leverel dhe'th vroder, “Gas vy dhe denna an motta yn-mes a'th lagas”, hag awotta'n geber y'th lagas dha honan? 5Ty falswas! Kyns oll towl an geber yn-mes dhiworth dha lagas tejy hag ena y hwelydh diblans rag tewlel an motta yn-mes a lagas dha vroder. 6Na rewgh dhe'n keun an pyth yw sans, ha na dewlewgh agas perlys a-rag mogh, rag own i dh'aga threttya yn-dann dreys ha treylya dh'agas skwardya hwi. Govynn, Hwila, Knouk Luk 11:9-13 7‘Govynnewgh hag y fydh res dhywgh, hwilewgh ha hwi a gyv, knoukyewgh hag y fydh igerys dhywgh; 8rag peub neb a wovynn a dhegemmer, ha neb a hwila a gyv, ha dhe neb a gnouk y fydh igerys. 9Po py den eus ahanowgh, orto mar kovynn y vab bara, a re dhodho men? 10Po mar kovynn ev pysk, a re dhodho sarf? 11Hwi, ytho, ow pos drog, mar kodhowgh ri rohow da dh'agas fleghes, pygemmys moy y re agas Tas y'n nevow dhe'n re a wovynn orto! 12Kekemmys ytho a vynnowgh orth tus gul ragowgh hwi, henna gwrewgh ragdha i; rag hemm yw an lagha ha'n brofoesi. An Porth Kul Luk 13:24 13‘Ewgh a-bervedh der an porth kul; rag ledan yw an porth hag efan yw an fordh a led dhe dhiswrians ha lies yw an re a wra entra dredhi; 14mes kul yw an porth hag ynn yw an fordh a led dhe vewnans, ha tanow yw an re a's kyv. Gwydhenn Godhvedhys dre hy Frut Luk 6:43-44 15‘Bedhewgh war a fals profoesi, neb a dheu dhywgh yn gwisk deves, mes war-ji yth yns i bleydhi ow ravna. 16Hwi a wra aga aswonn der aga frut. A guntellir grappys dhiworth spern po figys dhiworth askall? 17Yn kettella pub gwydhenn dha a dheg frut da, mes gwydhenn bodrek a dheg drog frut. 18Ny yll gwydhenn dha doen drog frut, na byth moy ny yll gwydhenn bodrek doen frut da. 19Pub gwydhenn na dheg frut da a vydh treghys dhe'n dor ha tewlys y'n tan. 20Herwydh aga frut ytho hwi a's aswonn. Bythkweth ny'gas Aswonnis Luk 13:25-27 21‘Nyns a a-bervedh yn gwlaskor nev pubonan a lever dhymm, “Arloedh, Arloedh”, mes ev neb a wra bodh ow Thas eus yn nevow. 22Lies huni a lever dhymm y'n jydh na, “Arloedh, Arloedh, a ny wrussyn profoesa yn dha hanow jy, hag yn dha hanow tewlel yn-mes dywolow, hag yn dha hanow gul meur a oberow galloesek?” 23Hag ena my a dheklar dhedha, “Bythkweth ny'gas aswonnis; diberthewgh dhiworthiv, hwi dhrogoberoryon!” An Re a Woslow ha'n Re a Ober Luk 6:47-49 24‘Pubonan ytho a woslow ow geryow ma hag a's gwra, a vydh hevelebys dhe wour fur neb a dhrehevis y ji war an garrek; 25ha'n glaw a goedhas ha'n livow a dheuth ha'n gwynsow a hwythas ha deghesi war an chi na mes ev ny goedhas, rag y vos selys war garrek. 26Ha pubonan a woslow ow geryow ma mes heb aga gul a vydh hevelebys dhe wour foll neb a dhrehevis y ji war dir tewesek; 27ha'n glaw a goedhas hag y teuth an livow, ha'n gwynsow a hwythas ha deghesi war an chi na, hag ev a goedhas, ha meur o an terroes anodho.’ 28Ha pan worfennas Yesu an lavarow ma, an bobel a's tevo marth a'y dhyskas; 29rag yth esa ev orth aga dyski kepar hag onan a'n jevo galloes ha na kammenn vyth avel aga skribys.

The big surprise, maybe, is that the poem didn't stay with me from the outset, I couldn't even remember the author's name! The only words that stuck in my head were those from the start of the third stanza: "Auf die Bergen will ich steigen" - Literally: "On the mountains I want to climb," in my Cornish translation: "War an gadon 'fynnav krambla." I repeated these words time after time, I've done this with words from another Heine poem I've translated, An Lorelei.
An marth bras, martesen, yw na wortas an bardhonek genev a'n dalleth dhe wir, ny yllis perthi kov a hanow an skrifer hogen! An unsel geryow a wortas y'm penn o geryow ygeri'n tressa gwers: "Auf die Bergen will ich steigen" - Yn lytherennek: "War an menydhyow y fynnav krambla," mes yn ow threylyans, rag gwitha'n rythm ha'n rim: "War an gadon 'fynnav krambla." My a leveris an geryow ma dhe'm honan tro wosa tro, yn hwir hemm a wrug gans linen finek bardhonek aral gans Heine, An Lorelei, y'n keth fordh.

As a unitary authority we have an unprecedented opportunity to act for the whole community and I urge one and all to embrace this Strategy and work with us to ensure it becomes a reality.
Avel awtorita unnses yma genen chons na veu gwelys kyns dhe oberi rag an gemeneth dhien ha my a ynn war onan hag oll dhe strotha an Strateji hag oberi genen dhe surhe y teu ha bos gwirvos.

Luke 4 Jesus Is Tested in the Wilderness 1Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. 3The devil said to him, “If you are the Son of God, tell this stone to become bread.” 4Jesus answered, “It is written: ‘Man shall not live on bread alone.’” 5The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. 7If you worship me, it will all be yours.” 8Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’” 9The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. 10For it is written: “ ‘He will command his angels concerning you to guard you carefully; 11they will lift you up in their hands, so that you will not strike your foot against a stone.’” 12Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’” 13When the devil had finished all this tempting, he left him until an opportune time. Jesus Rejected at Nazareth 14Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15He was teaching in their synagogues, and everyone praised him. 16He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: 18 “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, 19 to proclaim the year of the Lord’s favor.” 20Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21He began by saying to them, “Today this scripture is fulfilled in your hearing.” 22All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked. 23Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’ ” 24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.” 28All the people in the synagogue were furious when they heard this. 29They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30But he walked right through the crowd and went on his way. Jesus Drives Out an Impure Spirit 31Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32They were amazed at his teaching, because his words had authority. 33In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34“Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” 35 “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him. 36All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37And the news about him spread throughout the surrounding area. Jesus Heals Many 38Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them. 40At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah. 42At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” 44And he kept on preaching in the synagogues of Judea.
LUK 4 Temptyans Yesu Mat 4:1-11; Mark 1:12-13 1Ha Yesu, leun a'n Spyrys Sans, a dhehwelis dhiworth an Yordan hag yth esa hembrenkys a-dro gans an Spyrys y'n gwylvos 2dew-ugens dydh, temptys gans an jowl. Ha ny dhybris travyth y'n dydhyow na, ha wosa i dhe worfenna, nown a'n jeva. 3Ha'n jowl a leveris dhodho, ‘Mars osta Mab Duw, argh dhe'n men ma bos bara.’ 4Ha Yesu a worthybis dhodho, ‘Skrifys yw, “Mab-den ny wra bewa unnsel orth bara.” ’ 5Ena ev a'n hembronkas yn-bann ha diskwedhes dhodho oll gwlaskordhow an bys yn unn pols, 6ha'n jowl a leveris dhodho, ‘My a re dhis oll an galloes ma ha'ga splannder, rag y feu kemmynnys dhymm, ha my a'n re dhe biwpynag a vynnav; 7ytho mar kwre'ta plegya a-dheragov, oll an re ma a vydh dhis.’ 8Ha Yesu a worthybis ow leverel dhodho, ‘Skrifys yw, Ty a wra gordhya an Arloedh dha Dhuw hag ev yn unnsel ty a wra servya.’ 9Ena ev a'n hembronkas dhe Yerusalem ha'y worra war bynakyl an tempel ha leverel dhodho, ‘Mars osta Mab Duw, omdowl dha honan alemma dhe'n leur; 10rag skrifys yw, “Ev a worhemmynn dh'y eledh y'th kever may hwrellens i dha witha”, 11hag arta, “Yn aga diwleuv i a'th teg, ma na dheghessi dha droes erbynn men.” ’ 12Ha Yesu a worthybis ha leverel dhodho, ‘Leverys yw, “Ny goedh dhis temptya an Arloedh dha Dhuw.” ’ 13Ha wosa gorfenna pub temptyans an jowl a omdennas dhiworto, ow kortos termyn gwiw. Dalleth an Menystri yn Galile Mat 4:12-17; Mark 1:14-15 14Ena Yesu a dhehwelis yn nerth an Spyrys dhe Galile, ha son anodho eth yn-mes der oll an rannvro a-derdro. 15Hag ev a dhyski yn aga synagys, enorys gans pub den oll. Yesu Skonys yn Nazareth Mat 13:53-58; Mark 6:1-6 16Ena ev a dheuth dhe Nazareth, may fia megys, hag ev eth y'n synaga war-lergh y usadow yn dydh sabot, ha sevel dhe lenna. 17Hag y feu res dhodho lyver an profoes Ysay, ha wosa dirolya an lyver ev a gavas an tyller mayth o skrifys, 18‘Yma Spyrys an Arloedh warnav vy, rag ev re'm untyas dhe dhri nowodhow da dhe'n voghosogyon; ev re'm dannvonas dhe bregoth livreson dhe'n gethyon, ha restorita gweles dhe'n dhellyon, dhe dhannvon dhe-ves yn rydh an re arweskys, 19dhe bregoth blydhen gemmeradow an Arloedh.’ 20Ena ev a rolyas an lyver, ha'y dhaskorr dhe'n servont, hag esedha; hag yth esa dewlagas peub y'n synaga stag warnodho. 21Hag ev a dhallathas leverel dhedha, ‘Hedhyw an skryptor ma yw kollenwys yn agas diwskovarn.’ 22Hag yth esens i oll ow tustunia a-dro dhodho, ha marth a's tevo a'n geryow a ras a dheuth a'y anow, hag yn-medhons, ‘A nyns yw hemma mab Yosep?’ 23Hag ev a leveris dhedha, ‘Sur, hwi a lever dhymm an lavar ma, “Medhek, omyaghha dha honan! Gwra omma y'th vro dha honan an taklow gwrys yn Kapernaum, dell glewsyn.” ’ 24Mes ev a leveris, ‘Yn hwir y lavarav dhywgh, nyns eus profoes vydh kemmeradow yn y vro y honan. 25Mes dhe wir my a lever dhywgh, yth esa lies gwedhwes yn dydhyow Elias yn Ysrael, pan veu an nev keys teyr blydhen ha hwegh mis, may feu divoetter meur war oll an tir. 26Mes ny veu dhe nagonan anedha i may feu Elias dannvenys dhodho, mes dhe Sarepta yn Sidon, dhe venyn o gwedhwes. 27Hag yth esa lies klavorek yn Ysrael yn termyn Elisha an profoes, mes ny veu nagonan anedha gwrys yagh marnas Naaman an Syriek.’ 28Hag oll an dus y'n synaga a veu lenwys a sorr, ow klewes an taklow ma, 29hag i a sevis yn-bann ha'y jasya yn-mes a'n sita, ha'y worra bys yn tal an vre may feu aga sita drehevys, rag ma'n deghessens yn-nans; 30mes ev, ow tremena der aga mysk, eth yn-kerdh. An Den hag Ynno Spyrys Avlan Mark 1:21-28 31Ena ev a dhiyskynnas dhe Kapernaum, sita yn Galile, hag yth esa orth aga dyski y'n sabot; 32ha marth a's teva a'y dhyskas, rag bos y gows gans awtorita. 33Hag yth esa y'n synaga den ha dhodho spyrys a dhyowl avlan, hag ev a grias gans lev ughel, 34‘Ha! Pandr'a vynnydh tejy genen ni, Yesu a Nazareth? Osta devedhys rag agan diswul ni? My a'th aswonn, piw os, an Sans a Dhuw.’ 35Mes Yesu a'n keredhis ow leverel, ‘Taw, ha deus yn-mes anodho!’ Ha wosa an jowl dh'y dewlel dhe'n dor yn aga mysk, ev eth yn-mes anodho, heb y bystiga vytholl. 36Ha marth a's tevo i oll, hag yn-medhons an eyl dh'y gila, ‘Pyth yw an ger ma? Rag gans awtorita ha galloes ev a ergh dhe'n spyrysyon avlan, hag i a dheu yn-mes.’ 37Hag yth esa son anodho ow lesa dres pub tyller y'n pow a-dro. 38Ena ev a sevis ha gasa an synaga, ha dos yn chi Simon. Hweger Simon o grevys gans fevyr meur, hag i a wovynnas orto a-dro dhedhi. 39Ytho, ev a sevis a-ughti ha keski an fevyr hag ev a's gasas; ha hware hi a sevis ha'ga servya. 40Lemmyn pan veu an howl ow sedhi, oll myns a'n jeva tus klav gans divers klevesow a's dros dhodho; hag ev a worras y dhiwleuv war bubonan anedha ha'ga yaghhe. 41Ha dywolow ynwedh a dho yn-mes a lies, ow kria ha leverel, ‘Ty yw Mab Duw.’ Mes ev a's keredhis, ha ny asas dhedha kewsel, rag yth aswonnsons ev dhe vos an Krist. 42Pan veu dydh devedhys ev eth dhe-ves hag omdenna dhe dyller ynyal; ha'n routhow a'n hwila hag a dheuth dhodho, ha'y lesta ma na dhibartha dhiworta. 43Mes ev a leveris dhedha, ‘Res yw dhymm pregoth gwlaskor Duw dhe'n sitys erell, drefenn rakhenna y feuv dannvenys.’ 44Hag yth esa ow pregoth yn synagys Yudi.

There seemed to have been more than one person there – too much improvised bedding for just one. Was this where poor Meryl had been hiding out as well? Were the zombies now feasting on her last companion? Thinking thus was all a bit miserable – though I could empathetically feel something of the exultant mental backwash from my twin brother, (a vicarious, visceral ‘joy’ that I did not welcome). I needed to keep occupied. One part of the Rowden White was devoted to music. There was then a listening room in the library – comfy chairs to recline in while a selection of music was piped to you through bulky headphones. There was an adjacent room with a number of turntables playing various vinyl records chosen by the students who came in. It was a popular place to spend a ‘lost’ afternoon. Popular listening choices included “Tales of Topographical Oceans” (by Yes) and Emerson, Lake and Palmer’s triple live album – now deeply unfashionable. At that time, they were thought to be music which was perfectly suited to get stoned by. (And who was I to argue?) Indeed, as you entered the listening room, you would be confronted by a haze of dope smoke so thick you could hardly see your hand in front of you. (Okay, that’s a minor exaggeration – but you understand my meaning.) Marijuana was, of course, still highly illegal in those days – no soft legal options were yet available for those caught offending. However, the local cops in Carlton had long since reached a tacit understanding with the University authorities over the matter. I’m not sure of the details but I think that, whenever some busybody complained about the students smoking dope in the Rowden White, the librarian would be advised that the constabulary were likely to pay a social call later that day – and all dope smoking abruptly ceased. A very sensible arrangement, if you ask me. However, David and I only ever went there for the music! (And we only ever bought ‘Playboy’ to read the articles, too.)
Yth heveli bos ena moy es unn dhen – yth esa re lienyow-gweli rydhwariys ma na via onan hepken. O hemma an le may fia Meryl anfeusik owth omgudha keffrys? Esa an zombis lemmyn ow kevywya war hy diwettha koweth? Prederi yndellna o galarek oll dhymm – kyn hyllyn vy omglywes yn keskodhevek nebes rann a aswolghas gormoledhek an brys ow broder-gevell, (‘joy’ kevrennys y’m kolonnyow na wrugavy dynnerghi). Yth esa edhomm ter dhymm bos bysi. Yth esa unn rann an Rowden White devnydhyes rag musyk hepken. Y’n termynyow na, yth esa sal-goslowes y’n lyverva na – kadoryow attes may hylles omdhiskwitha ha dewis musyk pibys dhywgh hwi dre skovarnigow mynsek. Y’n nessa sal, yth esa nebes trovordys ow kwari plasennow re via dewisys gans an studhyoryon re dhothya ena. Le meurgerys o rag passya dohajydh ‘kellys’. Yth esa yntra’n dewisyow meurgerys a vusyk “Hwedhlow a Geynvoryow Topografyethek” (gans Yes) ha’n plasenn tryflek a Emerson, Lake ha Palmer (rekordyes yn performyans byw) – nyns yw an dhew herwydh an gis vyth lemmyn. Y’n termynyow na, y krysyes aga bos musyk a dhelledhi yn perfeyth pan vynnys dos ha bos ughel gans droggys. (Ny yllyn argya gans henna, ay?) Yn hwir, ha ty entrys an sal-goslowes, ty a dheuth erbynn niwl a mog-gewargh mar dew ma na ylli den gweles y dhorn a-dherag dh’y fas. (Da lowr, hemma res eth re bell, martesen. Byttegyns, ty a yll konvedhes pyth esov ow leverel.) Kewargh o hwath, heb mar, anlaghel dres eghenn y’n dydhyow na – ha nyns esa na hwath dewisyow medhel yntra’n penaltiow laghel o kavadow ena rag an dus re via kachyes hag i offendyes. Byttegyns, an kreslu yn Karlton re gonkludysa nans o termyn hir akord, heb y leverel, gans an Bennskol a-dro dhe’n mater ma. Nyns ov sertan a-dro dhe’n manylyon mes byth pan grodhvolas neb mellyer a- dro dhe’n studhyoryon ow megi kewargh y’n Rowden White, an lyveryas a via kedhlys bos gwirhaval gwithysi-kres dhe vysytya ena an jydh na – hag oll an megyans a hedhis a-dhistowgh. Akord pur fur, dhe’m breus vy. Byttegyns, nyns ethen di, Davydh ha my, saw goslowes orth an musyk! (Ha, dres henna, ny brensyn nevra ‘Playboy’ saw redya an erthyglow keffrys.)

Luxembourg (/ˈlʌksəmbɜːrɡ/ Luxembourgish: Lëtzebuerg [ˈlətsəbuəɕ]; French: Luxembourg; German: Luxemburg), officially the Grand Duchy of Luxembourg, is a landlocked country in Western Europe. It is bordered by Belgium to the west and north, Germany to the east, and France to the south. Its capital and largest city, Luxembourg City, is one of the four official capitals of the European Union (together with Brussels, Frankfurt, and Strasbourg) and the seat of several EU agencies, notably the Court of Justice of the European Union, the highest judicial authority. Luxembourg's culture, people, and languages are highly intertwined with its French and German neighbors; while Luxembourgish is legally the only national language of the Luxembourgish people, French and German are used in administrative and judicial matters and jointly considered administrative languages of the country.
Luksembourg (lushaborgek: Lëtzebuerg; almaynek: Luxemburg; frynkek: Luxembourg) yw dugeth anserghek byghan yn Howlsedhes Europa. Stat esel an Unyans Europek ha'n Kenedhlow Unys yw ev. Almayn, Pow Frynk, ha Pow Belg yw kentrevogyon an dugeth. Poblans an pow yw nebes 514,862 a dus (niver ogas ha trigoryon Kernow). Pennsita Luksembourg yw sita gans an keth hanow, dhedhi boblans a 103,641 a dus yn 2013. Yma teyr yeth soedhogel kewsys yn Luksembourg. Almaynek yw an chyf yeth a adhyskans ha'n nowodhow. Adhyskans ughella, an Senedh, ha'n lysow lagha a wra devnydh a Frynkek, dre vras. Ha'n yeth Luksembourgek yw an tavas kemmyn yn mysk kowetha hag y'n deylu. Dur, arghansereth, ha kymygieth yw poesekka diwysyansow an pow sewen ma. Yma myns meur a weythoryon bortyngalek, spaynek, h.e. ow triga y'n Dhugeth.

Luke 4 His Temptation 1And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, 2being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. 3And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. 4And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. 5And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. 6And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. 7If thou therefore wilt worship me, all shall be thine. 8And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 9And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: 10for it is written, He shall give his angels charge over thee, to keep thee: 11And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 12And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. 13And when the devil had ended all the temptation, he departed from him for a season. His Message and Mission 14And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. 15And he taught in their synagogues, being glorified of all. His Proclamation 16And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 17And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, 18The Spirit of the Lord is upon me, Because he hath anointed me to preach the gospel to the poor; He hath sent me to heal the brokenhearted, to preach deliverance to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, 19To preach the acceptable year of the Lord. 20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. 21And he began to say unto them, This day is this scripture fulfilled in your ears. 22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? 23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. 24And he said, Verily I say unto you, No prophet is accepted in his own country. 25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; 26but unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. 27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. 28And all they in the synagogue, when they heard these things, were filled with wrath, 29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. At Capernaum 30But he passing through the midst of them went his way, 31and came down to Capernaum, a city of Galilee, and taught them on the sabbath days. 32And they were astonished at his doctrine: for his word was with power. 33And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, 34saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. 35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. 36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out. 37And the fame of him went out into every place of the country round about. 38And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her. 39And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. 40Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them. 41And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ. 42And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them. 43And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. 44And he preached in the synagogues of Galilee. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 4 Temptyans Yesu Mat 4:1-11; Mark 1:12-13 1Ha Yesu, leun a'n Spyrys Sans, a dhehwelis dhiworth an Yordan hag yth esa hembrenkys a-dro gans an Spyrys y'n gwylvos 2dew-ugens dydh, temptys gans an jowl. Ha ny dhybris travyth y'n dydhyow na, ha wosa i dhe worfenna, nown a'n jeva. 3Ha'n jowl a leveris dhodho, ‘Mars osta Mab Duw, argh dhe'n men ma bos bara.’ 4Ha Yesu a worthybis dhodho, ‘Skrifys yw, “Mab-den ny wra bewa unnsel orth bara.” ’ 5Ena ev a'n hembronkas yn-bann ha diskwedhes dhodho oll gwlaskordhow an bys yn unn pols, 6ha'n jowl a leveris dhodho, ‘My a re dhis oll an galloes ma ha'ga splannder, rag y feu kemmynnys dhymm, ha my a'n re dhe biwpynag a vynnav; 7ytho mar kwre'ta plegya a-dheragov, oll an re ma a vydh dhis.’ 8Ha Yesu a worthybis ow leverel dhodho, ‘Skrifys yw, Ty a wra gordhya an Arloedh dha Dhuw hag ev yn unnsel ty a wra servya.’ 9Ena ev a'n hembronkas dhe Yerusalem ha'y worra war bynakyl an tempel ha leverel dhodho, ‘Mars osta Mab Duw, omdowl dha honan alemma dhe'n leur; 10rag skrifys yw, “Ev a worhemmynn dh'y eledh y'th kever may hwrellens i dha witha”, 11hag arta, “Yn aga diwleuv i a'th teg, ma na dheghessi dha droes erbynn men.” ’ 12Ha Yesu a worthybis ha leverel dhodho, ‘Leverys yw, “Ny goedh dhis temptya an Arloedh dha Dhuw.” ’ 13Ha wosa gorfenna pub temptasyon an jowl a omdennas dhiworto, ow kortos termyn gwiw. Dalleth an Menystri yn Galile Mat 4:12-17; Mark 1:14-15 14Ena Yesu a dhehwelis yn nerth an Spyrys dhe Galile, ha son anodho eth yn-mes der oll an rannvro a-derdro. 15Hag ev a dhyski yn aga synagys, enorys gans pub den oll. Yesu Skonys yn Nazareth Mat 13:53-58; Mark 6:1-6 16Ena ev a dheuth dhe Nazareth, may fia megys, hag ev eth y'n synaga war-lergh y usadow yn dydh sabot, ha sevel dhe lenna. 17Hag y feu res dhodho lyver an profoes Ysay, ha wosa dirolya an lyver ev a gavas an tyller mayth o skrifys, 18‘Yma Spyrys an Arloedh warnav vy, rag ev re'm untyas dhe dhri nowodhow da dhe'n voghosogyon; ev re'm dannvonas dhe bregoth livreson dhe'n gethyon, ha restorita gweles dhe'n dhellyon, dhe dhannvon dhe-ves yn rydh an re arweskys, 19dhe bregoth blydhen gemmeradow an Arloedh.’ 20Ena ev a rolyas an lyver, ha'y dhaskorr dhe'n servont, hag esedha; hag yth esa dewlagas peub y'n synaga stag warnodho. 21Hag ev a dhallathas leverel dhedha, ‘Hedhyw an skryptor ma yw kollenwys yn agas diwskovarn.’ 22Hag yth esens i oll ow tustunia a-dro dhodho, ha marth a's tevo a'n geryow a ras a dheuth a'y anow, hag yn-medhons, ‘A nyns yw hemma mab Yosep?’ 23Hag ev a leveris dhedha, ‘Sur, hwi a lever dhymm an lavar ma, “Medhek, omyaghha dha honan! Gwra omma y'th vro dha honan an taklow gwrys yn Kapernaum, dell glewsyn.” ’ 24Mes ev a leveris, ‘Yn hwir y lavarav dhywgh, nyns eus profoes vydh kemmeradow yn y vro y honan. 25Mes dhe wir my a lever dhywgh, yth esa lies gwedhwes yn dydhyow Elias yn Ysrael, pan veu an nev keys teyr blydhen ha hwegh mis, may feu divoetter meur war oll an tir. 26Mes ny veu dhe nagonan anedha i may feu Elias dannvenys dhodho, mes dhe Sarepta yn Sidon, dhe venyn o gwedhwes. 27Hag yth esa lies klavorek yn Ysrael yn termyn Elisha an profoes, mes ny veu nagonan anedha gwrys yagh marnas Naaman an Syriek.’ 28Hag oll an dus y'n synaga a veu lenwys a sorr, ow klewes an taklow ma, 29hag i a sevis yn-bann ha'y jasya yn-mes a'n sita, ha'y worra bys yn tal an vre may feu aga sita drehevys, rag ma'n deghessens yn-nans; 30mes ev, ow tremena der aga mysk, eth yn-kerdh. An Den hag Ynno Spyrys Avlan Mark 1:21-28 31Ena ev a dhiyskynnas dhe Kapernaum, sita yn Galile, hag yth esa orth aga dyski y'n sabot; 32ha marth a's teva a'y dhyskas, rag bos y gows gans awtorita. 33Hag yth esa y'n synaga den ha dhodho spyrys a dhyowl avlan, hag ev a grias gans lev ughel, 34‘Ha! Pandr'a vynnydh tejy genen ni, Yesu a Nazareth? Osta devedhys rag agan diswul ni? My a'th aswonn, piw os, an Sans a Dhuw.’ 35Mes Yesu a'n keredhis ow leverel, ‘Taw, ha deus yn-mes anodho!’ Ha wosa an jowl dh'y dewlel dhe'n dor yn aga mysk, ev eth yn-mes anodho, heb y bystiga vytholl. 36Ha marth a's tevo i oll, hag yn-medhons an eyl dh'y gila, ‘Pyth yw an ger ma? Rag gans awtorita ha galloes ev a ergh dhe'n spyrysyon avlan, hag i a dheu yn-mes.’ 37Hag yth esa son anodho ow lesa dres pub tyller y'n pow a-dro. 38Ena ev a sevis ha gasa an synaga, ha dos yn chi Simon. Hweger Simon o grevys gans fevyr meur, hag i a wovynnas orto a-dro dhedhi. 39Ytho, ev a sevis a-ughti ha keski an fevyr hag ev a's gasas; ha hware hi a sevis ha'ga servya. 40Lemmyn pan veu an howl ow sedhi, oll myns a'n jeva tus klav gans divers klevesow a's dros dhodho; hag ev a worras y dhiwleuv war bubonan anedha ha'ga yaghhe. 41Ha dywolow ynwedh a dho yn-mes a lies, ow kria ha leverel, ‘Ty yw Mab Duw.’ Mes ev a's keredhis, ha ny asas dhedha kewsel, rag yth aswonnsons ev dhe vos an Krist. 42Pan veu dydh devedhys ev eth dhe-ves hag omdenna dhe dyller ynyal; ha'n routhow a'n hwila hag a dheuth dhodho, ha'y lesta ma na dhibartha dhiworta. 43Mes ev a leveris dhedha, ‘Res yw dhymm pregoth gwlaskor Duw dhe'n sitys erell, drefenn rakhenna y feuv dannvenys.’ 44Hag yth esa ow pregoth yn synagys Yudi.

Cornwall has a unique combination of cultural assets with a substantial, yet dispersed museums sector, the largest World Heritage Site in the UK and the highest number of statutorily protected Heritage Assets in a local authority area.
Kernow a’s teves kesunyans dibarow a bythow gonisogethek gans ranngylgh gwithtiow krev mes keskerys, an brassa Tyller Ertach an Bys y’n RU ha niver an ughella a Bythow Ertach gwithys dre lagha yn ranndir awtorita leel.

Cornwall has a unique combination of cultural assets with a substantial, yet dispersed museums sector, the largest World Heritage Site in the UK and the highest number of statutorily protected Heritage Assets in a local authority area.
Kernow a's teves kesunyans dibarow a bythow gonisogethek gans ranngylgh gwithtiow krev mes keskerys, an brassa Tyller Ertach an Bys y'n RU ha niver an ughella a Bythow Ertach gwithys dre lagha yn ranndir awtorita leel. [-1,2]