without reason oor Kornies

without reason

Vertalings in die woordeboek Engels - Kornies

direson

heb reson

voorbeelde

Thou speakest not without reason.
Ny gewsydh mes a reson.

without reason
/ heb reson / / /

without reason
/ direson / / /

wantonly adv. or without reason heb ken; or without need heb othom; in a loose manner der vaner lows; lewdly der vaner lewd
wantonly adv. or without reason heb ken; or without need heb othom; in a loose manner der vaner lows; lewdly der vaner lewd

otherwise adv. pòken; differently ken; (en) vorr aral SWF M yn fordh aral; not o. nahen; heb ken May also mean 'without reason' or 'only'.
otherwise adv. pòken; differently ken; (en) vorr aral SWF M yn fordh aral; not o. nahen; heb ken May also mean 'without reason' or 'only'.

♦ the serpent dd me an hager brev a dhòllas vy WR; you dd me without reason ty re'm tòllas vy heb ken WJ; why did you d. your spouse without reason prag y wresta jy tòlla dha brias heb ken WJ; we are d'ing ourselves thera nei ow tesevya agan hònan < TH
♦ the serpent dd me an hager brev a dhòllas vy WR; you dd me without reason ty re'm tòllas vy heb ken WJ; why did you d. your spouse without reason prag y wresta jy tòlla dha brias heb ken WJ; we are d'ing ourselves thera nei ow tesevya agan hònan < TH

Wherefore to conclude for this present time, this shall be to exhort you that you fail not daily and hourly to give most hearty thanks to Almighty God, for that he of his mere goodness created you, and created you not without sense, as the stones, not without reason, as the brute beasts, but hath given you all notable qualities and powers that other corporal creatures have, and besides, hath particularly planted in you reason and understanding and sundry goodly qualities of body and soul, several to the nature of man only, and not common to man and other earthly creatures.
Rakhenna, dhe gonkludya rag an <present> termyn ma, hemma a vydh rag agas Bonner f.6a eksortya hwi na wrellewgh fyllel pub dydh ha pub eur dhe ri gras dhe Dhyw galloesek rag y dhader dhyn ni, diskwedhys war agan kreatya. Rag ny wrug Dyw agan kreatya ni, pobel an bys, heb reson, skians hag <vnderstonding>, rag an meyn ev a greatyas heb reson, an brut bestes heb reson. Saw ev a ros dhyn ni <notabill qualitys> ha powers, an pyth eus dhe greaturs erell, ha pella ages henna ev a blansas ynnon ni <particularly> reson hag <vnderstonding>, ha lower <qualite> arall, keffrys y'n korf hag y'n ena, <severally> dhe'n natur a vab-den <only>, ha <not commyn> dhe vab-den ha dhe greaturs erell.

♦ c'd and formed like the image of God himself creatys ha formys haval dhe'n ymach a Dhuw y hònan TH; we were c. nei a veu gwres SA; they were c. i a veu creatys SA; c. noble here creatys nobel òbma WJ; we will c. man nei a wra gül den TH; above all the other creatures God cd and made ûgh oll an creaturs erol mens a wrüg Duw creatya ha gül TH; when God cd and made man in this kind of manner pan wrüg Duw en maner a'n par-ma creatya ha gül den TH; for God did not c. us, the people of the world, without reason rag ny wrüg Duw agan creatya nei, pobel an bes, heb reason TH; but the same A. has been cd saw an keth Adam ew gwres WJ
♦ c'd and formed like the image of God himself creatys ha formys haval dhe'n ymach a Dhuw y hònan TH; we were c. nei a veu gwres SA; they were c. i a veu creatys SA; c. noble here creatys nobel òbma WJ; we will c. man nei a wra gül den TH; above all the other creatures God cd and made ûgh oll an creaturs erol mens a wrüg Duw creatya ha gül TH; when God cd and made man in this kind of manner pan wrüg Duw en maner a'n par-ma creatya ha gül den TH; for God did not c. us, the people of the world, without reason rag ny wrüg Duw agan creatya nei, pobel an bes, heb reason TH; but the same A. has been cd saw an keth Adam ew gwres WJ

Then Christ definitely left them and went again to pray for us on his knees to his father as he had said. His pains were strong and great upon him without being deserved. The reason was that he knew he was gong to die for all the land.
Ena Krist sur a's gasas hag eth arta dhe besi war benn glin dhyworth y das dell lavarsa ragon ni. Y baynys o krev ha bras warnodho heb y dyli. Reson o rag oll an wlas ev a wodhya y ferwi.

As they listened, they began to understand the lives of the Forest, apart from themselves, indeed to feel themselves as the strangers where all other things were at home. Moving constantly in and out of his talk was Old Man Willow, and Frodo learned now enough to content him, indeed more than enough, for it was not comfortable lore. Tom’s words laid bare the hearts of trees and their thoughts, which were often dark and strange, and filled with a hatred of things that go free upon the earth, gnawing, biting, breaking, hacking, burning: destroyers and usurpers. It was not called the Old Forest without reason, for it was indeed ancient, a survivor of vast forgotten woods; and in it there lived yet, ageing no quicker than the hills, the fathers of the fathers of trees, remembering times when they were lords. The countless years had filled them with pride and rooted wisdom, and with malice. But none were more dangerous than the Great Willow: his heart was rotten, but his strength was green; and he was cunning, and a master of winds, and his song and thought ran through the woods on both sides of the river. His grey thirsty spirit drew power out of the earth and spread like fine root-threads in the ground, and invisible twig-fingers in the air, till it had under its dominion nearly all the trees of the Forest from the Hedge to the Downs.
Dell woslowens i, i a dhallathas konvedhes bywnansow y’n Koes, hag i a dhallathas omglywes aga honan dhe vos estrenyon yn tyller mayth o puptra erell yn tre. Yth esa, ow kwaya prest yn hag yn-mes a’y gows, Kothwas Helyk, ha lemmyn Frodo a dhyskas lowr dh’y walgha, moy es lowr yn hwir, drefenn na vos attes an kedhlow. Geryow Tom a igoras glan kolonn gwydh ha’ga thybyansow, hag o tewl ha koynt lieskweyth, ha lenwys gans kas erbynn traow a wra mos yn rydh war an norvys, ow knias, ow pratha, ow terri, ow hakkya, ow leski: kisyoryon ha kammberghennegoryon. Ny veu henwys an Koes Koth heb skila, ev o hen yn hwir, rann ow treusvywa koes kowrek ankovhas; ha hwath ynno, ow tevi y’ga oes mar lent ha’n breow, tasow tasow gwydh, ow perthi kov a’n oesyow pan ens i arlydhi. An blydhynyow dres nivera re’s lenwis gans goeth ha furneth gwreydhys, ha gans atti. Mes nyns esa nagonan peryllussa es an Helygenn Veur: y golonn o pedrys, mes y grevder o glas; hag ev o fel, hag ev o mester a wynsow, ha’y gan ha’y brederow eth dre’n koes dhe’n dhew du an avon. Y spyrys loes ha sygh a dennas nerth diworth an dor ha lesa haval dhe wreydh fin y’n dor ha bysyes-barrenn mes a wel y’n ayr, bys mayth esa yn dann y nerth ogas dhe oll gwydh an Koes a-dhiworth an Ke bys y’n Goenyow.

reason n. ken m. -yow; ragfra m.; fraga m.; without r. heb ken ♦ he would find r. to correct it ev a venja cavas fraga y owna NB; >
reason n. ken m. -yow; ragfra m.; fraga m.; without r. heb ken ♦ he would find r. to correct it ev a venja cavas fraga y owna NB; >

The work must either have been published within the last 12 months of the closing date and be currently available or the entrant should, if they win the award, be prepared to make effort to have it published to a reasonable standard, with or without the assistance of the organisers and/or others, within 12 months of the date of the award ceremony.
Res yw dhe'n ober bos dyllys aberth yn 12 mys dewetha dhyworth deth degeans an kestryf ha bos dhe dhorn y'n uer ma po ken res yw dhe'n ombrofyer, mar qura ef /hy gwaynya, bos parys dhe stryvya y weles dyllys dhe stuth da gans po hep gweres an restryoryon po ken re erel, aberth yn 12 mys dhyworth presentyans an pewas.

JAMES 4 Submit Yourselves to God 1What causes fights and quarrels among you? Don’t they come from your desires that battle within you? 2You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. 3When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures. 4You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. 5Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? 6But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.” 7Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10Humble yourselves before the Lord, and he will lift you up. 11Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. 12There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? Boasting About Tomorrow 13Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” 14Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” 16As it is, you boast in your arrogant schemes. All such boasting is evil. 17If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
JAMYS 4 Kerensa a'n Bys 1A-ble teu breselyow ha kasow yntredhowgh? A ny dhons i yn-mes a'gas hwansow usi owth omladh yn agas eseli? 2Yma hwans genowgh ha ny'gas beus. Hwi a ladh ha perthi avi heb galloes kavoes. Hwi a omladh ha breseli. Ny'gas beus rag na wovynnowgh. 3Hwi a wovynn heb degemmeres, rag hwi a gammwovynn, may hyllowgh spena, ow siwya agas hwansow. 4A avoutresow! A ny wodhowgh hwi kerensa an bys dhe vos eskarogeth erbynn Duw? Piwpynag a vynno bos koweth an bys a omwra eskar Duw. 5Po a dybowgh an skryptor dhe leverel yn euver, ‘Trohag avi y yeun an spyrys a wrug ev dhe driga ynnowgh.’ 6Mes brassa gras y re ev; rakhenna y lever, ‘Duw a sev erbynn tus woethus, mes dhe dus uvel ev a re ras.’ 7Ytho, bedhewgh gostydh dhe Dhuw; mes sevewgh erbynn an jowl, hag ev a wra fia dhiworthowgh. 8Dewgh nes dhe Dhuw, hag ev a dheu nes dhywgh hwi. Glanhewgh agas diwla, a beghadoryon, ha purhewgh agas kolonn, a dus dewblek agas brys. 9Gwrewgh galari, ha kyni hag oela. Bedhes agas hwarth treylys dhe gynvann, ha'gas lowena dhe dristyns. 10Omuvelhewgh a-dherag an Arloedh, hag ev a wra agas ughelhe. Breusi Breder 11Na wrewgh kewsel an eyl erbynn y gila, a vreder. Neb a gews erbynn broder po a vreus y vroder a gews erbynn an lagha hag a vreus an lagha; ha mar preusewgh an lagha, nyns osta gwrier an lagha mes breusydh. 12Onan yw riyas an lagha ha breusydh, neb a yll selwel ha diswul. Piw osta jy, a vreus dha gentrevek? Gwarnyans erbynn Bostya 13Dewgh lemmyn, an re a lever, ‘Hedhyw po a-vorow ni a vynn mos a-ji dhe'n dre ma ha spena blydhen ena ha kenwertha, ha gul prow.’ 14Mes ny wodhowgh fatell vydh agas bewnans a-vorow. Ethenn owgh hwi owth omdhiskwedhes rag berr dermyn hag ena ow mos mes a wel. 15Yn le henna, y koedh dhywgh leverel, ‘Mar mynn an Arloedh, ni a vew, ha gul hemma po henna.’ 16Mes lemmyn hwi a vost yn agas goeth. Oll bostya a'n par na yw drog. 17Ytho neb a woer an pyth yw da dhe wul hag ev ny'n gwra, dhodho ev pegh yw.

When Pilate saw that there was no way he could release Christ without incurring great wrath from all the company, for that reason he awarded jesus to them to slay him. they released barabbas to go away free.
kammenn pilat pan welas na ylli krist delivra ma na'n jevo ev sorr bras dhiworth oll an gowetha rakhenna ev a jujyas yesus dhedha dh'y ladha dhe-ves i a dhelivras barabas kwit mayth ella

♦ it is against reason in this world /.../ that any baby be conceived in a woman's womb without male seed erbydn reson ew en bes heb has gorreydh ... bones flogh vyth concevyes en bres benyn BM
♦ it is against reason in this world /.../ that any baby be conceived in a woman's womb without male seed erbydn reson ew en bes heb has gorreydh ... bones flogh vyth concevyes en bres benyn BM

PHILEMON 1 1Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our dear friend and fellow worker— 2also to Apphia our sister and Archippus our fellow soldier—and to the church that meets in your home: 3Grace and peace to you from God our Father and the Lord Jesus Christ. Thanksgiving and Prayer 4I always thank my God as I remember you in my prayers, 5because I hear about your love for all his holy people and your faith in the Lord Jesus. 6I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. 7Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord’s people. Paul’s Plea for Onesimus 8Therefore, although in Christ I could be bold and order you to do what you ought to do, 9yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— 10that I appeal to you for my son Onesimus, who became my son while I was in chains. 11Formerly he was useless to you, but now he has become useful both to you and to me. 12I am sending him—who is my very heart—back to you. 13I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. 15Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord. 17So if you consider me a partner, welcome him as you would welcome me. 18If he has done you any wrong or owes you anything, charge it to me. 19I, Paul, am writing this with my own hand. I will pay it back—not to mention that you owe me your very self. 20I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ. 21Confident of your obedience, I write to you, knowing that you will do even more than I ask. 22And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers. 23Epaphras, my fellow prisoner in Christ Jesus, sends you greetings. 24And so do Mark, Aristarchus, Demas and Luke, my fellow workers. 25The grace of the Lord Jesus Christ be with your spirit.
FILEMON 1 Salusyans 1Powl, prisner a Grist Yesu ha Timothi agan broder, Dhe Filemon, agan karadow ha'gan kesoberer, 2ha dhe Affia agan hwoer, ha dhe Arghippus agan kessouder, ha dhe'n eglos y'th chi: 3Gras dhywgh ha kres dhiworth Duw agan Tas ha dhiworth an Arloedh Yesu Krist. Grasyans ha Pysadow 4Prest yth aswonnav gras dhe'm Duw, pan borthav kov ahanas y'm pysadow, 5ow klewes a'th kerensa hag a'n fydh a'th eus y'n Arloedh Yesu hag orth an syns oll, 6ha my a bys may fo kowethyans dha fydh mayn nerthek der aswonnvos oll an dader a'gan beus yn Krist. 7Rag my a gavas meur a lowena ha konfort y'th kerensa, drefenn kolodhyon an syns dhe vos kennerthys dredhos, a vroder. 8Rakhenna, kyn fo dhymm bolder lowr yn Krist dhe worhemmynna dhis an pyth a dhegoedh, 9byttegyns rag kerensa gwell yw genev dha gonjorya, kepar dell ov vy, Powl, den koth ha lemmyn ynwedh prisner a Grist Yesu; 10ha my a'th pys rag ow mab, neb a dhineythis y'm kolmow, Onesimus, 11hag o seulabrys diles dhis mes lemmyn devri dhe les dhiso jy keffrys ha dhymmo vy. 12My re wrug y dhastannvon dhis, – an den ma, neb yw ow holodhyon ow honan. 13My a garsa y witha genev rag menystra dhymm, y'th le, yn kolmow an aweyl, 14mes ny vynnis gul travyth heb dha gummyas, ma na ve dha dhader konstrynys, mes a'th vodh. 15Martesen rakhenna y feu ev diberthys dhiworthis berr dermyn ma'n degemmerri bys vykken, 16dhe vos na fella keth mes moy es keth, broder karadow, kyns oll dhymmo vy, mes pygemmys moy dhiso jy y'n kig keffrys hag y'n Arloedh. 17Rakhenna, mar akontydh ow bos koweth, degemmer e kepar ha dell ve ev my ow honan. 18Mar kwrug ev kamm vyth er dha bynn po mars usi yn kendon dhis, gorr an kost dhymmo vy. 19My, Powl, re skrifas gans ow dorn ow honan, my a wra attyli – heb leverel dhis ty dhe vos dha honan yn kendon dhymmo vy! 20Ya, ow broder, re biv tylys genes y'n Arloedh. Hebaskha ow holodhyon yn Krist! 21Rag ow bos sur ty dhe vos gostydh, my re skrifas dhis ow kodhvos y hwredh moy es dell lavarav. 22Y'n keth termyn pareus gwestva ragov, rag my a wayt ow bos grontys dhywgh, der agas pysadow. 23Epafras, ow hesprisner yn Krist Yesu a wra dha salusi, 24kepar dell wra Mark, Aristarghus, Demas ha Luk, ow hesoberoryon. 25Gras an Arloedh Yesu Krist re bo gans agas spyrys.

Having seen the glow at the window, I decided the best way to check it out was to exit from the small pedestrian gate on the West side of the cemetery (which faced Princes Park and was, presumably, unguarded) and then to circle back to the far side of the gatekeeper’s house. In this way, I would avoid having to go near the main (vehicular) gate to the South. This was immediately adjacent to machine gun emplacement and was, presumably, still guarded. My plan, to that extent, was sound. The Western gate was indeed unguarded but the main entrance had a guard seated on a chair and was armed with a sub- machine gun. As I circled around the far side of the gatekeeper’s house, this would have proven quite daunting – except for the fact that I could hear the guard’s resonant snoring long before I could see him. The guard, at least, thought the zombie terror had passed. This gave me time to observe without fear of being observed. There was no barrier at the gate – any vehicle could simply drive through if its driver chose to. And there was a number of vehicles still parked about 75m or so inside the gates – a reasonable distance from the sleeping guard: a good thing if one felt like trying to commandeer one of them. There were three jeeps and a khaki-coloured Holden utility. Did they have their keys in the ignition or would one have to spend precious time to ‘hot-wire’ them? (Not that a boy with a good Catholic upbringing would know about such things!) That would remain to be seen. I turned my attention to the gatekeeper’s residence itself. On the veranda, stood six pairs of boots, all neatly lined up in military fashion. Did this mean there was now a total of seven soldiers in the squad (assuming the guard still had his boots on)? Well, I decided it meant that there were no less than seven – maybe not everyone thought that their boots needed air. Also, there was a hat-rack, under cover, on the veranda and, on it, hung three slouch-hats, typical of the Australian Army.
Wosa my dhe weles an golow der an fenestri, my a dhetermyas an gwella fordh rag y hwithra. My a wrussa gasa an ynkleudhva der an yet vyghan a’n howlsedhes – esa a-dal Park an Pennsevik hag, yn hwirhaval, anwithys. Ena, my a gerdhsa yn kylgh ledan rag drehedhes du arall chi an porther. Y’n fordh na, my a allsa avoydya owth omneshe dhe borth a-dhyghowbarth an ynkleudhva – mayth esa gwrys devnydh herwydh usadow gans kerri-tan. Dres henna, yth esa an porth ma ogas dhe’n ynworrans rag jynn-setha poes (a via gwithys hwath, yn sur). Y provas ow thowl bos gwiw. Yn hwir, anwithys o an yet a’n Howlsedhes mes yth esa gwithyas a’y esedh a-rag an chyf entrans, dhe’n dyghowbarth, ha ganso gonn isel-jynn. Ha my omgylghyes a-dro dhe du arall chi an porther, an presens ma a withyas ha’y wonn a allsa bos poran kudynnyasek. Byttegyns, my a ylli klywes ronkow, meur aga dhasson, an gwithyas termyn hir kyns my dhe alloes y weles. An gwithyas ma, dhe’n lyha, a brederis nag esa na fella browagh-zombi. Hag ytho yth esa termyn dhymm rag observya - heb own a’m bos observyes. Nyns esa lett vyth orth an porth ma – oll an kerri-tan a allsa yn sempel tremena mar tewisas aga lywyoron gul yndella. Hag yth esa lies karr parkyes hwath a- dro dhe 75 m a-berth y’n yetys – pellder lowr dhiworth an gwithyas ow koska. Da o henna mar mynnys assaya sesya onan anedha. Yth esa tri jip ha les-karr Holden, kaki y liw. Esa dhedha dialhwedhyow y’ga florenn-enowans – po a via res spena termyn presyous rag aga gul tredanhes fast? (Ny wodhvia mab da, gans adhyskans stroeth ha katholik, a-dro dhe’n taklow a’n par na, heb mar!) Y trigsa henna bos gwelys. My a dreylyas ow aspians dhe drigva an porther hy honan. Yth esa ow sevel, war an borthva, dew ha dew, dewdhek botasenn – oll anedha yn aray breselek. A styrya hemma bos lemmyn seyth souder, yn sommenn, y’n para? (My a dheseva an gwithyas dhe vos hwath gans y votasennow.) Wel, my a erviras y stryryas henna nag esa le ages seyth souder - parhapp ny gryssa oll anedha bos edhomm a ayr dh’aga botasennow. Ynwedh, yth esa ynwedh a-berth y’n veranda, ha gwithys ganso, rastell-hattys ha warnodho tri hatt ledan medhel, herwydh usadow an Lu Ostralek.