Fordh Nowydh oor Engels

Fordh Nowydh

Vertalings in die woordeboek Kornies - Engels

New Road

St Hilary

Soortgelyke frases

Gwydhlan Fordh Nowydh
New Road Plantation

voorbeelde

St Hilary / Fordh Nowydh / / /
New Road

1488 Arthur Dent yw Sows anfeusik neb a drov bos res dhe dhistrui y ji rag drehevel fordh nowydh. 20.7501
1488 Arthur Dent yw Sows anfeusik neb a drov bos res dhe dhistrui y ji rag drehevel fordh nowydh. 20.7501

/ Gwydhlan Fordh Nowydh / / /
New Road Plantation

Millbrook / Fordh Nowydh / / /
New Road

Ev a sin dalleth a fordh nowydh a servya agan gobrenoryon, keffrys ha’n re edhommek a anedhyans yn Kernow.
It heralds the start of a new way of serving our tenants, as well as those in housing need in Cornwall.

3102 Ford a dhispleg y fydh oll an Norvys distruys, hedhyw, rag drehevel fordh ynterster nowydh. 18.0618
3102 Ford a dhispleg y fydh oll an Norvys distruys, hedhyw, rag drehevel fordh ynterster nowydh. 18.0618

Fordh flamm-nowydh, yet ankoth.
A new road or a secret gate,

trend n. direction tû m. -yow > tûedh m. > tûedhyans m. tû + edh; new way fordh ~ vorr nowydh; maner nowydh mf.; new fashion gis ~
trend n. direction tû m. -yow > tûedh m. > tûedhyans m. tû + edh; new way fordh ~ vorr nowydh; maner nowydh mf.; new fashion gis ~

4 Y’n keth fordh, ow breder, ledhys re bewgh dhe’n lagha dre gorf Krist rag may fowgh dhe onan arall, dhodho ev neb re beu drehevys a’n re varow rag may tykkyn frut rag Duw. 5 Ha ni hwath ow pewa y’n kig, agan drokhwansow a begh drehevys gans an lagha, a oberi yn agan eseli dhe dhoen frut rag mernans. 6 Mes lemmyn yth on digelmys dhiworth an lagha, marow dhe’n pyth a’gan synsi, bys may serfyn yn fordh nowydh an Spyrys, a-der yn fordh goth an skrif.
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Res yw dhyn surhe yth ughboyntyn an chons hag a dhre arhesans Europek ha devnydhya an sewena ha’n chalenjys a’gan towlennow a-lemmyn hag a’n termyn eus passys dhe gedhla fatel yllyn delivra y’n gwella fordh an dowlen nowydh ma dhe gowlwul agan gwelesigeth.
We must ensure that we maximise the opportunity that European funding brings and use the successes and challenges of our current and past programmes to inform how best to deliver this new programme to achieve our vision.

Res yw dhyn surhe yth ughboyntyn an chons hag a dhre arghasans Europek ha devnydhya an sewena ha’n chalenjys a’gan towlennow a-lemmyn hag a’n termyn eus passys dhe gedhla fatel yllyn delivra y’n gwella fordh an dowlen nowydh ma dhe gowlwul agan gwelesigeth.
We must ensure that we maximise the opportunity that European funding brings and use the successes and challenges of our current and past programmes to inform how best to deliver this new programme to achieve our vision.

Mar kemerir rann yn shoppys ober gans skeul a nowydhoryon hag arbenigoryon, vysytya displetyansow po metya orth tus a’n keth brys, y hwaytyn ni may hallo trigoryon ha negysyow devnydhya an diskwedhyans ma avel fordh dhe hwithra hensyow nowydh effeythus a dhineythi ha devnydhya teknegieth nerth drehevel sostenadow rag gwitha Kernow Las.
Whether taking part in workshop sessions with a range of innovators and experts, visiting exhibits or meeting like minded people, we hope that residents and businesses will be able to use this show as a way of exploring new and efficient ways of generating and using energy and sustainable building technology to keep Cornwall Green.

19 Ytho, breder, a-ban y’gan beus fydhyans dhe entra dhe’n sentri dre woes Yesu, 20 der an fordh vew nowydh a igoras ev der an vayl, henn yw der y gig, 21 hag a-ban y’gan beus oferyas meur war ji Duw, 22 nesyn gans kolonn wir yn surneth leun a fydh, agan kolonn purhes glan a debelgowses ha’gan korf golghys gans dowr pur. 23 Synsyn fast dhe brofessyans agan govenek fyrv, rag lel yw ev neb a ambosas; 24 hag ombrederyn fatell ynniyn an eyl y gila dhe gerensa hag oberow mas, 25 heb forsakya agan kuntellyans agan honan, dell yw an usadow gans rann, mes kennertha an eyl y gila, ha seul voy dell welowgh an Jydh ow nesa.
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Yth eson ow trehevel kemeneth a-dro dhe deknegieth lev. Hwans yw dhyn kestava gans nowedhansow, pennfentynnyow data nowydh ha dhe glowes moy a-dro dhe'n fordh mayth esowgh owth usya an data ma.
We at Mozilla are building a community around voice technology. We would like to stay in touch with updates, new data sources and to hear more about how you're using this data.

‘Golow; golow a howl ha loer, kas yw ganso anodho hag own, hag ev a wra yndella oll y vywnans, dell dybav; mes ev o fel. Ev a dhiskudhas y hallsa ev omgeles diworth howlsplann ha loersplann, ha mos yn-rag yn skon hag yn kosel dre nos, dre dhevnydhya y dhewlagas yeyn gwannliwek, hag ev a gachya miles byghan ha diswar. Ev a dheuth ha bos kreffa ha harttha dre voes nowydh hag ayr nowydh. Ev a gavas fordh yn Murkwud, dell waytir.’
‘Light, light of Sun and Moon, he still feared and hated, and he always will, I think; but he was cunning. He found he could hide from daylight and moonshine, and make his way swiftly and softly by dead of night with his pale cold eyes, and catch small frightened or unwary things. He grew stronger and bolder with new food and new air. He found his way into Mirkwood, as one would expect.’

ROMANYON 7 Ensampel Kemmerys dhiworth Demmedhyans 1A ny wodhowgh, a vreder – rag yth esov ow kewsel dhe re a woer an lagha – bos dhe'n lagha maystri war dhen unnsel hedre vo bew? 2Yndella an wreg re beu kelmys dre lagha dhe'n gour hag ev yn few; mes mar merow hy gour rydh yw hi dhiworth lagha an gour. 3Yndella gelwys avoutres y fydh hi mar pew hi gans gour arall ha'y gour hwath yn few. Mes mar merow hy gour rydh yw hi dhiworth an lagha ha mar temmedh gans den arall nyns yw hi avoutres. 4Y'n keth fordh, ow breder, ledhys re bewgh dhe'n lagha dre gorf Krist rag may fowgh dhe onan arall, dhodho ev neb re beu drehevys a'n re varow rag may tykkyn frut rag Duw. 5Ha ni hwath ow pewa y'n kig, agan drokhwansow a begh drehevys gans an lagha, a oberi yn agan eseli dhe dhoen frut rag mernans. 6Mes lemmyn yth on digelmys dhiworth an lagha, marow dhe'n pyth a'gan synsi, bys may serfyn yn fordh nowydh an Spyrys, a-der yn fordh goth an skrif. Kudynn an Pegh Usi War-ji 7Pandr'a wren y leverel ytho? An lagha dhe vos pegh? Bynner re bo! Mes na ve an lagha, ny wodhvien pegh. Ny wodhvien hwans mar ny lavarra an lagha, ‘Na wra hwansa.’ 8Mes pegh ow kavoes prys y'n gorhemmynn, a wre ynnov vy drokhwans a bub eghenn, rag a-der an lagha marow yw pegh. 9Ow pewa yth esen a-der an lagha, mes pan dheuth an gorhemmynn, dasserghi a wrug pegh, 10hag y ferwis vy; an keth gorhemmynn o bewnans dhymm a dheuth ha bos mernans dhymmo vy. 11Rag pegh, ow kavoes spas y'n gorhemmynn a'm toellas ha dredho y'm ladhas. 12Rag an lagha yw sans, ha'n gorhemmynn yw ha sans ha teg ha da. 13Ytho a dheuth an da ha bos mernans dhymm? Bynner re bo! Pegh o hag ynnov owth oberi der an pyth yw da, rag may fe pegh diskwedhys avel pegh, ha der an gorhemmynn may teffa peghus dres eghenn. 14Rag ni a woer an lagha dhe vos a'n spyrys; mes a'n kig ov, gwerthys yn keth dhe begh. 15Rag an pyth a wrav ny'n konvedhav; rag an pyth na vynnav y wul henna a wrav, mes an pyth a gasav hemma a wrav. 16Mes mar kwrav an pyth na vynnav y wul, unnver ov an lagha dhe vos da. 17Ytho nyns yw my a'n gwra na fella mes an pegh hag a drig ynnov. 18Rag y hwonn na drig ynnov travyth da, henn yw y'm kig. Yma parys genev an mynnas, mes kowlwul an da – ny allav. 19Rag ny wrav an pyth a vynnav y wul, mes an drog na vynnav y wul henna a wrav. 20Mes mar kwrav an pyth na vynnav y wul, nyns yw na fella my a'n gwra, mes pegh hag a drig ynnov. 21Ytho y kavav avel lagha bos genev droktra pan vynnav gul da. 22Rag y lowenhav yn lagha Duw y'm kowses usi ynnov ow honan, 23mes y hwelav y'm eseli ken lagha ow kwerrya orth lagha ow brys hag orth ow gul prisner dhe lagha pegh hag a drig y'm eseli. 24Truan dell ov! Piw a'm delirv dhiworth korf an mernans ma? 25Grasow dhe Dhuw dre Yesu Krist agan Arloedh! Yndella genev vy ow honan y servyav lagha Duw gans ow brys, mes gans ow hig y servyav lagha pegh.
ROMANS 7 Released From the Law, Bound to Christ 1Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? 2For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man. 4So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code. The Law and Sin 7What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” 8But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10I found that the very commandment that was intended to bring life actually brought death. 11For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12So then, the law is holy, and the commandment is holy, righteous and good. 13Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful. 14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16And if I do what I do not want to do, I agree that the law is good. 17As it is, it is no longer I myself who do it, but it is sin living in me. 18For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. 21So I find this law at work: Although I want to do good, evil is right there with me. 22For in my inner being I delight in God’s law; 23but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24What a wretched man I am! Who will rescue me from this body that is subject to death? 25Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.

Gorhemmyn Hyns-horn Skav o grontyas yn 1989 ha trennow trethysi a dhallathys yntra Bosvenegh Jeneral ha Parkfordh Bosvenegh (Fordh Vosvenegh yn kens) an bledhen nessa. An skorren koth a ygerys arta yn 1996 gans gorsav nowydh dhe Dhibarthva Voskarn.
Gorhemmyn Hyns-horn Skav o grontyas yn 1989 ha trennow trethysi a dhallathys yntra Bosvenegh Jeneral ha Parkfordh Bosvenegh (Fordh Vosvenegh yn kens) an bledhen nessa. An skorren koth a ygerys arta yn 1996 gans gorsav nowydh dhe Dhibarthva Voskarn.

26 Yeroboam mab Nebat, Efraymyas a Sereda, was Solomon, ha hanow y vamm Serua, gwedhwes, a rebellyas erbynn an myghtern. 27 Hemm yw an reson ev dhe rebellya erbynn an myghtern. Solomon a dhrehevis an Millo, ha degea an aswa yn fos sita y das Davydh. 28 Yeroboam o gour pur alloesek, ha pan welas Solomon bos an gour yowynk diwysyk ev a’n gwrug rewler war oll an lavur konstrynys a ji Yosep. 29 A-dro dhe’n termyn na, pan esa Yeroboam ow mos yn-mes a Yerusalem, an profoes Ahiya a Shilo a’n kavas war an fordh. Ahiya re omwisksa yn mantell nowydh. Yth esa aga dew aga honan yn pow igor. 30 Ena Ahiya a dhalghennas an vantell nowydh esa warnodho ha’y skwardya yn dewdhek darn, 31 ha leverel dhe Yeroboam: Kemmer dhis deg darn; rag yndellma y lever an ARLOEDH,
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A 1930 bys 2006, yth ombrederys bos Plouton planet leun. Yn 2006 wosa an styr nowydh a blanet ervirys gans an Unyans Steroniethek Keswlasek, yth ombrederir bos Plouton planet korr. Y'n keth fordh, yth esa dhe Ceres studh avel planet leun a 1801 bys an blydhynyow 1850; Ceres yw aswonnys a-dhia 2006 avel planet korr.
A 1930 bys 2006, yth ombrederys bos Plouton planet leun. Yn 2006 wosa an styr nowydh a blanet ervirys gans an Unyans Steroniethek Keswlasek, yth ombrederir bos Plouton planet korr. Y'n keth fordh, yth esa dhe Ceres studh avel planet leun a 1801 bys an blydhynyow 1850; Ceres yw aswonnys a-dhia 2006 avel planet korr.

Ha ni ow fogella war yaghheans ha dasnowedhyans ha ni ow pyrla ha fondya an normal nowydh, yth yw res dhyn a aslamma yn rag a-der a-dhelergh ha surhe bos agan omrians dhe Leelieth orth kolon an fordh may hwren ni skoodhya ha kesoberi gans agan kemenethow rag delivra agan ughelhwansow.
As we focus on recovery and renewal and we embrace and establish the new normal, we must bounce forward not back and ensure that our commitment to Localism is at the heart of how we work with and support our communities to deliver our ambitions.

EBROWYON 10 1Rag an lagha, na'n jeves marnas skeus a'n traow mas dhe dhos a-der an purra imaj a'n traow ma, ny yll nevra, der an keth sakrifisow yw offrynnys blydhen wosa blydhen heb lett, perfydhhe an re a dheu nes. 2Poken a ny wrussens hedhi a vos offrynnys? Mar pe glanhes an re ow kormel unnweyth rag oll, ny's tevia aswonnvos pegh. 3Mes y'n sakrifisow ma yma arta kov pegh pub blydhen. 4Rag ny yll goes terewi na gever dilea peghosow. 5Hemm yw prag, pan dheuth Krist dhe'n bys, ev a leveris, ‘A sakrifis hag offrynn, ny' feu hwans, mes korf re bareussys ragov; 6yn offrynnow leskys hag offrynnow pegh ny' feu plesour. 7Ena y leveris vy, “Otta, deuvev, may hwrylliv dha vodh, a Dhuw”, dell yw skrifys ahanav yn rol an lyver.’ 8Pan leveris yndellma, ‘Ny' feu na hwans na plesour yn sakrifisow hag offrynnow hag offrynnow leskys hag offrynnow pegh’ (an re ma yw offrynnys herwydh an lagha), 9ena y keworras, ‘Otta, deuvev may hwrylliv dha vodh.’ Ev a dhile an kynsa rag sevel an nessa. 10Ha der an bodh na, ni re beu sanshes, der offrynn korf Yesu Krist unnweyth rag oll. 11Ha pub oferyas a sev pub-dydh ow menystra, owth offrynna menowgh an keth sakrifisow na yllons nevra dilea peghosow. 12Mes pan offrynnsa Krist unn sakrifis rag peghosow bys vykken, ‘ev a esedhas orth leuv dhyghow Duw’, 13ow kortos ena ‘erna vo gorrys y eskerens avel skavell yn-dann y dreys.’ 14Rag der unn offrynn ev re berfydhhas bys vykken an re yw sanshes. 15Ha'n Spyrys Sans a dheg dustuni dhyn: rag wosa leverel, 16‘Hemm yw an kevambos a wrav gansa wosa an dydhyow na, yn-medh an Arloedh; my a worr ow laghow yn aga holonn, ha'ga skrifa yn aga brys’, 17ena ev a geworr, ‘A'ga feghosow ha'ga oberow dilagha ny borthav kov namoy.’ 18Ple mayth eus gevyans a'n re ma, ny vydh edhomm na fella a offrynn rag peghosow. Keskyans ha Gwarnyans 19Ytho, breder, a-ban y'gan beus fydhyans dhe entra dhe'n sentri dre woes Yesu, 20der an fordh vew nowydh a igoras ev der an vayl, henn yw der y gig, 21hag a-ban y'gan beus oferyas meur war ji Duw, 22nesyn gans kolonn wir yn surneth leun a fydh, agan kolonn purhes glan a debelgowses ha'gan korf golghys gans dowr pur. 23Synsyn fast dhe brofessyans agan govenek fyrv, rag lel yw ev neb a ambosas; 24hag ombrederyn fatell ynniyn an eyl y gila dhe gerensa hag oberow mas, 25heb forsakya agan kuntellyans agan honan, dell yw an usadow gans rann, mes kennertha an eyl y gila, ha seul voy dell welowgh an Jydh ow nesa. 26Rag mar peghyn a'gan bodh wosa degemmeres aswonnvos leun a'n gwiryonedh, nyns eus gesys namoy sakrifis rag peghosow, 27mes neb gwaytyans ownek a vreus, ha konnar an tan a wra lenki an eskerens. 28Neb re dhenaghas lagha Moyses a verow heb tregeredh ‘war dhustuni dew po tri dustunier.’ 29Pygemmys gweth an kessydhyans, tybi a wrewgh, a vydh breusys gwiw dhe neb a stank war Vab Duw ha synsi dhe vos avlan goes an kevambos dredho may feu sanshes, hag arvedh an Spyrys a ras? 30Rag ni a'n aswonn neb a leveris, ‘Dhymmo vy yw an dial; my a attal.’ Hag arta, ‘An Arloedh a wra breusi y bobel.’ 31Tra euthyk yw koedha yntra diwleuv an Duw bew. 32Mes perthewgh kov a'n dydhyow kyns wosa hwi dhe vos enowys, hwi a wodhevi strif kales a boenow, 33treweythyow ow kodhevel tebel dhyghtyans ha galar a-wel tus, treweythyow ow pos kevrennoryon a'n re dyghtys yndella. 34Rag yn hwir hwi a geskodhevis gans an brisnoryon, ha hwi a wodhevis yn lowen ravnans agas pythow, a-ban wodhyewgh bos genowgh pythow gwell hag a bes. 35Na dewlewgh dhe-ves ytho agas fydhyans, hag a'n jeves pewas meur. 36Rag hwi a'gas beus edhomm a berthyans, may hwryllowgh bodh Duw ha kavoes an pyth yw ambosys. 37Rag ‘hwath unn pols pur vyghan ha neb a vydh ow tos a dheu, ha ny wra strechya; 38mes ow den gwiryon a wra bewa dre fydh, ha mar kildenn, ny gemmer ow enev plesour ynno.’ 39Mes nyns on ni a'n re a gildenn ha mos dhe goll, mes a'n re a's teves fydh ha gwitha aga enev.
HEBREWS 10 Christ’s Sacrifice Once for All 1The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3But those sacrifices are an annual reminder of sins. 4It is impossible for the blood of bulls and goats to take away sins. 5Therefore, when Christ came into the world, he said: “Sacrifice and offering you did not desire, but a body you prepared for me; 6with burnt offerings and sin offerings you were not pleased. 7Then I said, ‘Here I am—it is written about me in the scroll— I have come to do your will, my God.’ ” 8First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. 11Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13and since that time he waits for his enemies to be made his footstool. 14For by one sacrifice he has made perfect forever those who are being made holy. 15The Holy Spirit also testifies to us about this. First he says: 16“This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.” 17Then he adds: “Their sins and lawless acts I will remember no more.” 18And where these have been forgiven, sacrifice for sin is no longer necessary. A Call to Persevere in Faith 19Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20by a new and living way opened for us through the curtain, that is, his body, 21and since we have a great priest over the house of God, 22let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24And let us consider how we may spur one another on toward love and good deeds, 25not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. 26If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? 30For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” 31It is a dreadful thing to fall into the hands of the living God. 32Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. 33Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. 35So do not throw away your confidence; it will be richly rewarded. 36You need to persevere so that when you have done the will of God, you will receive what he has promised. 37For, “In just a little while, he who is coming will come and will not delay.” 38And, “But my righteous one will live by faith. And I take no pleasure in the one who shrinks back.” 39But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

Dhe’n ugensves a vis Gwynngala, dew gert kudhys eth war-tu ha Bukland, ow toen dh’aga thre nowydh an vebyl ha dafar na wrug Frodo gwertha, war an fordh dhe Bons Brandiwayn. Dhe’n nessa dydh, Frodo a dheuth ha bos predrus yn hwir, hag ev a woelyas prest orth Gandalf. Dy’Yow, myttin y bennbloedh, a dardhas mar splann ha mar kler dell wrug nans o hirneth rag kevywi meur Bylbo. Hwath, ny wrug Gandalf omdhiskwedhes. Dhe’n gorthugher, Frodo a wrug y wledh-gasa: re vyghan o, koen rag ev y honan ha’y beswar gwereser; mes ev o anes ha ny wrug ev omglywes yn cher da dredhi. An dybyans bos res dhodho gasa y gowetha yowynk skon o poes dh’y golonn. Ev a omwovynnas a-dro dhe’n gwella fordh dhe leverel yndella dhedha.
On September 20th two covered carts went off laden to Buckland, conveying the furniture and goods that Frodo had not sold to his new home, by way of the Brandywine Bridge. The next day Frodo became really anxious, and kept a constant look-out for Gandalf. Thursday, his birthday morning, dawned as fair and clear as it had long ago for Bilbo’s great party. Still Gandalf did not appear. In the evening Frodo gave his farewell feast: it was quite small, just a dinner for himself and his four helpers; but he was troubled and fell in no mood for it. The thought that he would so soon have to part with his young friends weighed on his heart. He wondered how he would break it to them.

Yth esa kamm hir* diworth an Brandiwayn dhe ji nowydh Frodo dhe Krykholow. I a dremenas Bre Buk ha Hel Brandi a-gledh, ha dhe amal Bukelberi i a gavas fordh veur Bukland, war-dheghow hy hyns diworth Pons Brandiwayn. Dhe hanter mildir dhe’n wogledh a-hys an fordh ma, i a gavas bownder a-dhyghow. I a gerdhas a-hys an bownder ma dre mildir po dew, dell wrug hi rolya yn-bann hag yn-nans y’n powdir.
It was some distance from the Brandywine to Frodo’s new house at Crickhollow. They passed Buck Hill and Brandy Hall on their left, and on the outskirts of Bucklebury struck the main road of Buckland that ran south from the Bridge. Half a mile northward along this they came to a lane opening on their right. This they followed for a couple of miles as it climbed up and down into the country.

Byttegyns, an fordh may hwren ni gwaya a-dro hag entra gonisyow a dal treylya rag may hyllyn ni aswiwa dhe dermyn a dheu hag a syns ynno hin a janj, an effeyth a oyl bleyn, chanjyow dhe’n poblans, teknegiethow nowydh ha gwayansow a vri y’n erbysieth ollvysel.
However, the way in which we move and access services has to change in order to adapt to a future that includes a changing climate, the impact of peak oil, changes to the population, new technologies and significant shifts in the global economy.

Unnweyth arta, my a wrug bresel gans maglennow an kert: Krakk! Krakk! Krakk! Paul a’m gweresas dre y gwestyon: “Esosta sur ty dhe alloes lywya an dra ma?” (Ha dre gwestyons erell a’n par na.) Meur ras, ‘Bowl. Yn neb kas, wor’tiwedh, my a gevis maglenn isel lowr rag gasa an kert dalleth gwaya - gans lamm. “Wel, ott maglenn deg!” a verkyis vy ha ni korsyes, 4 po 5 mildir an our agan toeth. “Ni a dalvien triga gans an huni na, dell grysav, ay?” Yn kettermyn, Powl ha Davydh a hwythas yn ughel – yn keth maner poran - mes nyns esa gorthyp kewsys vyth dhiworth an eyl po dhiworth an gila. Gans hemma, yth en nebes troblys. Wosa oll, nyns o Powl hwath omwellhes yn tien. Da lowr, y fia Powl yn skon y’n Baillieu – ha ny via na fella ow hudynn vy. Ni a asas Kromman Kollji hag entra yn Kerdhva Ryel, ow kwaya troha’n dhygowbarth. Res o dhymm kavoes entrans an howlsedhes a ylli ow hemmeres dhe dharas a-rag an Baillieu. (Nyns yw possybyl na fella gul devnydh a’n fordh ma drefenn bos lemmyn drehevyansow nowydh warnodho.) Yth esa, heb mar, termyn lowr rag lywya gans rach ewn mes yth esen ow lavurya, yn effeyth, yn len-servis Kerdhva Ryel. An len-servis ma o nebes ynn hag yth en keys a-ji war an dhew du gans resyow elow koth. (Pur deg, heb mar, mes kudynn gwir pan assayen vy trabellhe kert meur.) My a aspias an entrans – wor’tiwedh – ha gwaska an fronn gans rach. Ny vynnen an jynn euthyk dhe fyllel wosa oll an hwarvosow ma – yn hwir, ny yllen perthi kov dell o dasdhallethys mars o res y wul. Byttegyns, ny vynnen kevrenna an kevrin gans an re erell. My a erviras na via hemma meur a vern dhedha, ow fowt skians a-dro dhe’n mater ma. Torn a-gledh. Y frappyes dhe du gwydhenn veur. (Krakk!) Ena, y lywyes dre (hag a-ugh) skovva porther. (Tros ughel a alkan ow therri.) Ena, y frywes der an yetbren. (Skwatt!) “Re’n jyowl!” a grias ow sos gethreydel yn unnlev. “Hmm,” yn-medhav. “Yn hwir, yth eth henna yn ta, hay!” “Eson ni ena hwath, ‘Dasik?” yn-medh Powl, gwan y lev ow krena.
Once again, I battled with the gears of the vehicle: Crunch! Crunch! Crunch! Paul helpfully assisted the process by asking: “Are you sure you can drive this thing?” (and other questions in that vein.) Thanks, Paul. In any event, I eventually found a gear that was low enough to allow the truck to move off with a lurch. “Now, that’s a fine gear,” I observed as we cruised along at 4 or 5 mph. “I think we should stick with that one, don’t you?” Paul and David huffed in contempt – as one – but made no verbal reply. That was a little bit disturbing. After all, Paul hadn’t fully recovered from his bite as yet. Oh well, Paul would soon be at the Baillieu – and no longer my problem. We exited College Crescent and entered Royal Parade, heading South. I needed to find the entrance on the West side of campus which would take me neatly to the front of the Baillieu. (This route is no longer possible – too many new buildings on campus.) I did, of course, have plenty of time to keep a look-out but was conscious of the fact that we were travelling, in effect, in the service lane of Royal Parade. The width of the service lane was quite tight and I was hemmed in on both sides by rows of mature elm trees. (Very pretty, of course, but a real problem when trying to manoeuvre a large truck.) I spotted the entrance – eventually – and applied the brake very gingerly. I didn’t want to stall the bugger after all this – and I couldn’t actually remember how to re-start one if the engine stopped. I didn’t share this fact with my passengers, deciding that they wouldn’t be much interested in my ignorance on this point. Left turn. Side swipe the trunk of a very large tree. (Crunch!) Drive over the top of the gate-keeper’s booth. (Loud metallic, crumpling sound.) Smash through boom gate. (Snap!) “Fuck!” screamed my gay friends in unison. “Hmm,” I said. “Yes, that did go well, didn’t it?” “Are we there yet, Dad?” said Paul in a weak and quavering voice.