hemm a styr oor Engels

hemm a styr

Vertalings in die woordeboek Kornies - Engels

this means

voorbeelde

Hemm a styr bos edhom dhyn a ombareusi rag pypynag a dewllo er agan pynn ni an gewer.
This means we need to be prepared for whatever the weather throws at us.

2424 Drehevys a veu yn 1560ow, hemm a styr y feu byldyes kyns oos " 76.9966
2424 Drehevys a veu yn 1560ow, hemm a styr y feu byldyes kyns oos " 76.9966

/ hemm a styr / / /
this means

3592 Hemm a styr na wra kemmys a atal avel yn termyn eus passyes. 44.6009
3592 Hemm a styr na wra kemmys a atal avel yn termyn eus passyes. 44.6009

Hemm a styr bos res dhe’n Konsel kemeres dewisyow kales ha profya towl may hyll Kernow dyghtya chanj yn posedhek ha gweythresel, yn maner an moyha sostenadow dres an 20 bledhen a dheu.
This means the Council has to make tough decisions and come up with a plan that can shape how Cornwall positively and pro-actively deals with change in the most sustainable way over the next 20 years.

7357 Y hedh ogas ha pub tren dhe Sen Keyn orth govyn - hemm a styr bos res dhe drethysi leverel dhe'n gwithyas-tren y fynnons diyskynna omma; yma res dhe'n re a vynn junya an tren gul sinell kler dhe'n lewyer ha'n tren ow trehedhes. 51.9647
7357 Y hedh ogas ha pub tren dhe Sen Keyn orth govyn - hemm a styr bos res dhe drethysi leverel dhe'n gwithyas-tren y fynnons diyskynna omma; yma res dhe'n re a vynn junya an tren gul sinell kler dhe'n lewyer ha'n tren ow trehedhes. 51.9647

Hemm a styr bos res dhe’n Konsel kemeres dewisyow kales ha profya towl may hyll Kernow dyghtya chanj yn posedhek ha gweythresel, yn maner an moyha sostenadow dres an 20 bledhen a dheu. Yeghes poblek a dhehwel yn termyn a jalenj arhansek mes bythkweth ny veu brassa an roweth a lestans, na saw rag gwellhe yeghes ha sewena an bobel mes ynwedh rag gweres arhasans dhe vones pella gans gwriansow yn spys a-varra.
This means the Council has to make tough decisions and come up with a plan that can shape how Cornwall positively and pro-actively deals with change in the most sustainable way over the next 20 years.

Yn lowen y hwra Omaze derivas dhis y hwrussons drehevel “£9,150,000 marthys rag 11 kespar alusen” a-dhia lonch RU yn 2020. Gans fals budh 80:20, hemm a styr bos somm aga budh £2,287,500. An chi Pennmeyn hepken a’s dhendylas £250,000 hag i a wayt dendyl £125,000 a’n saghwari ma. Hemm yw somm a £375,000 a budh ylyn dhendylys a dhrogusya Kernow Park-Omdhidhana, garth-gwari rag an rych. Hemm a wra dhe’n argevro a rosons dhe Cornwall Rural Housing Association heveli pur vunys pan vo kehevelys (ha res yw omwovyn mars o henna ‘kost’ didennys kyns rekna budh).
Omaze will happily tell you that they’ve raised “an incredible £9,150,000 for eleven charity partners” since UK launch in 2020. At an 80:20 profit split, that makes their total profit £2,287,500. The Pennmeyn house alone made them £250,000 and they hope to make £125,000 on the latest raffle. That’s a total of £375,000 of pure profit made from exploiting Theme Park Kernow, the playground for the rich. That makes the donation of £25,000 that they gave to the Cornwall Rural Housing Association look vanishingly small by comparison (and you have to wonder if that was a ‘cost’ deducted before profit was calculated).

127 Ev a worthybis, ‘Hemm yw styr an kesstrif yw gwrys gans pub den genys y’n norvys: 128 mars yw fethys ev a berth dell leversys jy, mes mars yw budhek ev a dhegemmer an pyth a
[no English parallel text | tekst kettuel Sowsnek vyth]

Molekulen (polymer) yw TDN po DNA, hemm yw trenken dhioksiribonukleyek, a gomprehend kedhlow eritys pub tra byw, an kod genynnek. Gwrys yw TDN a'n elvennow karbon, hidrojen, oksyjen, fosforos ha nitrojen. War-barth ha RNA, onan yw a'n trenkennow nukleyek. Klass nucleic acids, bewbolymer, rann nucleus, mitochondrion, genome, nucleosome, DNA binding, DNA metabolic process, DNA catabolic process, DNA biosynthetic process, DNA dephosphorylation, DNA transport, DNA transmembrane transporter activity, protein-DNA-RNA complex, protein-DNA complex, DNA import into cell involved in transformation. Synsys ynno/i polynucleotide, nucleotides. Molekulen (polymer) yw TDN po DNA, hemm yw trenken dhioksiribonukleyek, a gomprehend kedhlow eritys pub tra byw, an kod genynnek. Gwrys yw TDN a'n elvennow karbon, hidrojen, oksyjen, fosforos ha nitrojen. War-barth ha RNA, onan yw a'n trenkennow nukleyek. Kesweyth TDN (troyll dhewblek) Kesweyth DNA[golegi | pennfenten] Diskudhys veu TDN gans Friedrisch Miescher yn 1869 heb ev dhe gonvedhes hy forpos. Kesweyth TDN a veu diskudhys gans James Watson ha Francis Crick, war-barth ha Maurice Wilkins yn 1953. Yma diw gadon a nukleyotid gans an TDN. Nukleyotid yw molekulen le gwrys a sugra dioksiribos, sel nitrojenus ha bagas fosfat. An dhiw gadon a nukleyotidow a furv troyll dhewblek, ha synsys yw an dhiw war-barth gans kevrennow hidrojen a jun selyow an dhiw gadon yn koplow. Adenin (A), Thymin (T), Gwanin (G) ha Cytosin (C) yw peder sel an TDN. Adenin a jun pub tro gans Thymin dre dhiw gevren hidrojen, ha Gwanin pub tro gans Cytosin dre deyr kevren hidrojen. Rynnys yw an selyow dhe dhew vagas, pyramidinow (thymin ha cytosin) ha purinow (Adenin ha Gwanin). Koplow an selyow a dheu yn bagasow a dri (kod tryflek) dhe furvya trenken amino. Kemmys ha 20 trenken amino dyffrans a yll furvya, trenkennow yw komprehendys yn protinyow. Hemm a styr bos kedhlow drehevel protinyow komprehendys yn TDN. An TDN a yll treusskrifa an kedhlow ma rag gul protinyow yn ribosomow an kell. Dewblekheans TDN[golegi | pennfenten] An TDN a yll dewblekhe (duplicate) hy honan der usya ensaymow ha molekulennow treusperthi arbennik. Rag gul henna, an ensaym a wra ranna an TDN dhe'n dhew nukleyotid ha kettermyn pub nukleyotid a dhalleth askorra nukleyotid nowydh. Wosa gorfenna an argerdh ma, yma diw TDN nowydh, pubonan gans unn nukleyotid koth hag unn nukleyotid nowydh. Kammgemeryansow dewblekhe a gaws treylyansow.
Deoxyribonucleic acid (/diːˈɒksɪˌraɪboʊnjuːˌkliːɪk) DNA is a polymer composed of two polynucleotide chains that coil around each other to form a double helix carrying genetic instructions for the development, functioning, growth and reproduction of all known organisms and many viruses. DNA and ribonucleic acid (RNA) are nucleic acids. Alongside proteins, lipids and complex carbohydrates (polysaccharides), nucleic acids are one of the four major types of macromolecules that are essential for all known forms of life. The two DNA strands are known as polynucleotides as they are composed of simpler monomeric units called nucleotides.[2][3] Each nucleotide is composed of one of four nitrogen-containing nucleobases (cytosine [C], guanine [G], adenine [A] or thymine [T]), a sugar called deoxyribose, and a phosphate group. The nucleotides are joined to one another in a chain by covalent bonds (known as the phospho-diester linkage) between the sugar of one nucleotide and the phosphate of the next, resulting in an alternating sugar-phosphate backbone. The nitrogenous bases of the two separate polynucleotide strands are bound together, according to base pairing rules (A with T and C with G), with hydrogen bonds to make double-stranded DNA. The complementary nitrogenous bases are divided into two groups, pyrimidines and purines. In DNA, the pyrimidines are thymine and cytosine; the purines are adenine and guanine. Both strands of double-stranded DNA store the same biological information. This information is replicated when the two strands separate. A large part of DNA (more than 98% for humans) is non-coding, meaning that these sections do not serve as patterns for protein sequences. The two strands of DNA run in opposite directions to each other and are thus antiparallel. Attached to each sugar is one of four types of nucleobases (or bases). It is the sequence of these four nucleobases along the backbone that encodes genetic information. RNA strands are created using DNA strands as a template in a process called transcription, where DNA bases are exchanged for their corresponding bases except in the case of thymine (T), for which RNA substitutes uracil (U).[4] Under the genetic code, these RNA strands specify the sequence of amino acids within proteins in a process called translation. Within eukaryotic cells, DNA is organized into long structures called chromosomes. Before typical cell division, these chromosomes are duplicated in the process of DNA replication, providing a complete set of chromosomes for each daughter cell. Eukaryotic organisms (animals, plants, fungi and protists) store most of their DNA inside the cell nucleus as nuclear DNA, and some in the mitochondria as mitochondrial DNA or in chloroplasts as chloroplast DNA.[5] In contrast, prokaryotes (bacteria and archaea) store their DNA only in the cytoplasm, in circular chromosomes. Within eukaryotic chromosomes, chromatin proteins, such as histones, compact and organize DNA. These compacting structures guide the interactions between DNA and other proteins, helping control which parts of the DNA are transcribed.

Ytho, gwryllyn dalleth ha mos down y'n dor yn-nans an shafta. Yma nebes leow a yll servya avel gwreydhen an ger ma, wosa'n Proto-Eyndo-Europek skapos usi tamm apert. An kensa a alsa bos Latinek, gwreydhen lies ger Brythonek, gans an ger scapus. Ev yw ogas dhe'n ger Proto-Eyndo-Europek, mes yn anfeusik ny withas y styr gwreydhek. Ev a janyas dhe vos an ger scape (shafta koloven) yn Sowsnek. An nessa, ha gwreydhen gwirhavalla, yw an ger Proto-Jermanek skaftaz. Hemm eth hag o an ger Sowsnek Koth sceaft kyn ev dhe vos and ger Sowsnek Kres hag Arnowyth shaft. Hemm veu asvebys dhe Gernowek, moy po le. Mes, fatel yllyn bos certan bos hemm an gwreydhen? Wel, gesewgh ni dhe vires orth an genderwi Vrythonek. Yn Kembrek yma siafft mes yn Bretonek yma barr. An Bretonek a dheu a-dhyworth an Proto-Keltek barko a styr guw po shafta, hemm a wrug mos ha bos bêr (guw) yn Kembrek, mes nyns yw an ger ma yn Kernowek namoy. Kenowek ha Kembrek veu diskudhys dhe Sowsnek, ytho ni a yll leverel gans nebes surneth y res an Almanyon shafta dhyn.
So, let's begin by going deep into the ground down the shafta or shaft as English speakers may call it. There's a couple of different places which could serve as the possible root of this word, after the obvious Proto-Indo-European skapos. One might assume that Latin, the source of many words in the Brythonic languages, would have been the source, scapus. It cognates nicely to the Proto-Indo-European but alas did not retain its original meaning. It did, however, give English its word scape. The second possible, and much more likely root, of shafta is from the Proto-Germanic skaftaz. This developed into the Old English sceaft before becoming the Middle and Contemporary English shaft. This was then adopted into Cornish, more or less. But how can we be sure that this is the root, well let's have a look at our Brythonic cousins. In Welsh we have siafft whereas the Breton is barr. The Breton comes from the Proto-Celtic barko meaning spear or shaft, this become bêr (pike/spear) in Welsh and does not appear to exist in contemporary Cornish anymore. Only Cornish and Welsh were thusly exposed to English, so we can say with some certainty that the Germans gave us shafta.

henwir dha henedh.’ 8 Homma a styr nag yw mebyon an kig neb yw mebyon Duw, mes mebyon an ambos a reknir avel henedh. 9 Rag hemm yw an pyth a leveris an ambos, ‘A-dro dhe’n termyn ma y tehwelav hag y fydh mab dhe Sara.’ 10 Ha ny veu yndella yn unnsel, mes ynwedh pan omdhegsa Rebeka gans unn gour, agan hendas, Ysak, 11 kyn na vons hwath genys na ny wrussens naneyl da na drog, (rag may pessyo towl Duw herwydh dewisyans, a-der der oberow mes der y alow), 12 dhedhi y leveris, ‘An kottha a wra servya an yowynka.’ 13 Dell yw skrifys,
[no English parallel text | tekst kettuel Sowsnek vyth]

ROMANYON 9 Dewis Ysrael gans Duw 1Yth esov ow kewsel an gwirder yn Krist, ny wowlavarav; ow howses a dheg dustuni y'n Spyrys Sans, 2bos dhymm galar meur hag anken heb hedhi y'm kolonn. 3Rag y'm bia bodh my ow honan dhe vos milligys ha diberthys dhiworth Krist rag ow breder, ow herens a-barth an kig. 4Ysraelysi yns ha dhedha yw an adoptyans avel mebyon, an golewder, an kevambosow, ri an lagha, an servis ha'n ambosow, 5dhedha yth yw an ugheldasow hag a'ga eghenn, war-lergh an kig, yw Krist usi a-ugh oll, Duw benniges bys vykken. Amen. 6Mes nyns yw par dell fallsa ger Duw. Rag nyns yns dhe Ysrael oll hag yw sevys a Ysrael. 7Ha nyns yns oll mebyon Abraham drefenn i dhe vos y henedh; mes ‘Dre Ysak yth henwir dha henedh.’ 8Homma a styr nag yw mebyon an kig neb yw mebyon Duw, mes mebyon an ambos a reknir avel henedh. 9Rag hemm yw an pyth a leveris an ambos, ‘A-dro dhe'n termyn ma y tehwelav hag y fydh mab dhe Sara.’ 10Ha ny veu yndella yn unnsel, mes ynwedh pan omdhegsa Rebeka gans unn gour, agan hendas, Ysak, 11kyn na vons hwath genys na ny wrussens naneyl da na drog, (rag may pessyo towl Duw herwydh dewisyans, a-der der oberow mes der y alow), 12dhedhi y leveris, ‘An kottha a wra servya an yowynka.’ 13Dell yw skrifys, ‘Yakob a geris mes Esaw a gesis.’ 14Pandr'a leveryn ytho? Eus kammhynseth gans Duw? Bynner re bo! 15Rag ev a lever dhe Moyses, ‘My a gemmer mersi warnodho ev may kemmerav mersi warnodho, ha my a gemmer pita anodho ev neb may kemmerav pita anodho.’ 16Ytho nyns yw drefenn bodh den na drefenn lavur den mes drefenn tregeredh Duw. 17Rag an skryptor a lever dhe Faro, ‘My re'th sevis rag an keth tra ma may tiskwetthiv dhis ow galloes ynnos ha may fo dyllys ow hanow vy y'n norvys oll.’ 18Ytho ev a gemmer mersi war geniver a blekkyo dhodho hag ev a galesha kolonn keniver a blekkyo dhodho. Konnar Duw ha'y Dregeredh 19Ty a lever dhymm ytho, ‘Prag y krodhvol ev? Rag piw a yll sevel erbynn y vodh?’ 20Mes piw os jy, den, dhe worthybi dhe Dhuw? A lever an dra formys dh'y formyer, ‘Prag y'm gwrussys yndella?’ 21A nyns eus dhe'n gweythor-pri maystri war an pri dhe wruthyl a'n keth tamm an eyl lester rag enor ha'y gila rag disenor? 22Mes pandra mar kwrug Duw, gans bodh a dhiskwedhes y gonnar ha dyllo y alloes, perthi gans perthyans meur an lestri a gonnar gwrys gwiw rag distrui, 23ha henna may fo godhvedhys rychys y wolewder rag an lestri a dregeredh hag a ragbareusis ev rag golewder, 24bys dhyn ni neb re elwis, na veu unnsel a'n Yedhewon, mes ynwedh a'n kenedhlow? 25Dell lever ev ynwedh yn Hosea, ‘An re nag o ow fobel my a's henow ow fobel, ha hi nag o kerys, my a's henow ow haradow.’ 26‘Hag y'n keth le may feu leverys dhedha, “Nyns owgh ow fobel”, ena i a vydh henwys mebyon an Duw bew.’ 27Hag Ysay a gri yn ughel a-dro dhe Ysrael, ‘Mara pydh niver mebyon Ysrael avel tewes an mor, an remenant a vydh selwys; 28rag an Arloedh a gowlwra y vreus war an norvys, heb hokya.’ 29Ha dell dharganas Ysay, ‘Na assa Arloedh an luyow has, y tothyen ha bos avel Sodom ha gwrys vien haval dhe Gomorra.’ Ysrael ha'n Aweyl 30Pandr'a leveryn ytho? An kenedhlow na siwyens ewnder re gavas ewnder dre fydh; 31mes Ysrael ow siwya lagha a ewnder ny dhrehedhas dhe'n lagha. 32Praga? Drefenn na'n siwya dre fydh mes dre oberow. I re drebuchyas orth an men a drebuchya, 33dell yw skrifys, ‘Ottavy ow korra yn Sion men trebuchya, ha karrek a offens ha neb a grysso ynno, ny berth ev meth.’
ROMANS 9 Paul’s Anguish Over Israel 1I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen. God’s Sovereign Choice 6It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” 8In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. 9For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.” 10Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12not by works but by him who calls—she was told, “The older will serve the younger.” 13Just as it is written: “Jacob I loved, but Esau I hated.” 14What then shall we say? Is God unjust? Not at all! 15For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16It does not, therefore, depend on human desire or effort, but on God’s mercy. 17For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. 19One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ” 21Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use? 22What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24even us, whom he also called, not only from the Jews but also from the Gentiles? 25As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,” 26and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’ ” 27Isaiah cries out concerning Israel: “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved. 28For the Lord will carry out his sentence on earth with speed and finality.” 29It is just as Isaiah said previously: “Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah.” Israel’s Unbelief 30What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.”

AN BIBEL KERNEWEK 2020 Luk 8 Benynes owth Holya Yesu 1Ha wosa henna, yth esa ow tremena dre sitys ha trevow ow pregoth ha derivas an nowodhow da a wlaskor Duw; ha'n dewdhek esa ganso, 2ha benynes, neb re bia yaghhes a debel spyrysyon ha klevesow: Maria henwys Magdalena, may teuth yn-mes anedhi seyth dyowl, 3ha Yoanna gwreg Kusa, rennyas Herod, ha Susanna, ha lies arall, neb a venystra dhedha yn-mes a'ga fythow. Parabolenn an Gonador Mat 13:1-9; Mark 4:1-9 4Ha wosa routh veur dhe omguntell, ha tus dhiworth lies sita dhe dhos dhodho, ev a gewsis dre barabolenn: 5‘Gonador eth yn-mes dhe wonedha y has; ha pan hasas, rann a'n has a goedhas ryb an fordh hag a veu trettys yn-dann dreys, hag ydhyn an ayr a's devoryas. 6Ha rann arall a goedhas war veynek; ha pan devis, y feu desyghys rag fowt glybor. 7Ha rann arall a goedhas yn mysk spern, ha'n spern a devis war-barth gensi ha'y thaga. 8Ha rann arall a goedhas yn dor mas, ha pan devis, hi a dhug trevas, kansplek.’ Hag ow leverel hemma, ev a grias, ‘Neb a'n jeves diwskovarn rag klewes, ev klewes.’ Porpos an Parabolennow Mat 13:10-17; Mark 4:10-12 9Ha'y dhyskyblon a wovynni orto pandr'a ve styr an barabolenn ma. 10Hag ev a leveris, ‘Dhy'hwi yw grontys aswonn kevrinyow gwlaskor Duw, mes dhe'n re erell dre barabolennow, rag may firons heb gweles, ha rag may klewons heb konvedhes. Styr Parabolenn an Gonador Mat 13:18-23; Mark 4:13-20 11‘Hemm yw an barabolenn: an has yw ger Duw. 12An re ryb an fordh yw neb a glew, ena an jowl a dheu ha kemmeres an ger dhiworth aga holonn rag own i dhe grysi ha bos selwys. 13An re war an veynek yw neb pan glewons a dhegemmer an ger gans lowena, ha nyns eus dhedha gwreydhenn; i a grys pols byghan, hag yn termyn temptasyon i a gildenn. 14An dra a goedhas y'n spern, yth yw an re a glewas, ha pan vons yn-rag tegys yns gans an fienasow ha'n rychys ha'n plesours a vewnans, ha ny dhegons frut adhves. 15Mes an dra y'n tir da, yth yns i an re a glew an ger gans kolonn len ha da ha'y witha, ha doen frut gans perthyans. Lugarn yn-dann Lester Mark 4:21-25 16‘Denvyth wosa enowi lugarn ny'n kudh yn-dann lester, po y worra yn-dann weli, mes ev a'n gorr war wolowbrenn, rag may hallo an dus a dheu a-ji gweles an golow. 17Rag nyns eus tra yn-dann gel na vydh diskudhys, na tra gevrinek na vydh godhvedhys ha dos dhe'n golow. 18Merkyewgh ytho fatell glewowgh: rag neb a bewvo, dhodho ev y fydh res; ha neb na bewvo mann, y fydh kemmerys a-dhiworto ynwedh an pyth a dybir ev dhe bew.’ Mamm ha Breder Yesu Mat 12:46-50; Mark 3:31-35 19Ena y teuth dhodho y vamm ha'y vreder, ha ny yllens dos nes dhodho drefenn an routh. 20Ha leverys veu dhodho, ‘Dha vamm ha'th vreder a worta a-ves ow mynnes dha weles.’ 21Mes ev a worthybis ha leverel dhedha, ‘Ow mamm ha'm breder yw an re a glew ger Duw ha'y wul.’ Yesu a Goselha Annawel Mat 8:23-27; Mark 4:35-41 22Hag y hwarva unn jydh, yth yskynnas yn gorhel, ha'n dhyskyblon ganso, hag yn-medh ev dhedha, ‘Gwren tremena dhe'n tu arall a'n lynn’; hag i a woelyas dhe-ves. 23Hag i ow koelya, ev eth yn kosk. Hag annawel a goedhas war an lynn, hag yth esa aga gorhel ow pos lenwys, ha peryllys vons. 24Hag i a dheuth dhe wul dhodho difuna, ow leverel, ‘Mester, mester, kellys on!’ Ena ev a dhifunas ha keski an gwyns ha garowder an dowr; hedhi a wrussons hag yth esa kalmynsi. 25Ev a leveris dhedha, ‘Ple'ma agas fydh?’ Mes i a leveris an eyl dh'y gila, ‘Piw ytho yw hemma, ow korhemmynna ynwedh dhe'n gwynsow ha dhe'n dowr, ha gostydh yns dhodho?’ Yaghheans an Den a Gadara Tormentys gans Dywolow Mat 8:28-34; Mark 5:1-20 26Hag i a woelyas bys yn bro an Gadarenys, usi a-dal Galile. 27Ena pan eth yn-mes dhe'n tir, y tyerbynnas dhodho gour a'n sita, ha dhodho dywolow seuladhydh, ha ny wiska dillas, na triga yn chi, saw y'n bedhow. 28Pan welas Yesu, ev a armas, ha koedha a-ragdho, ha leverel gans lev ughel, ‘Pandr'a vynnydh tejy genev vy, Yesu, Mab Duw Ughella? My a'th pys, na wra ow thormentya.’ 29Rag ev a arghsa dhe'n spyrys avlan dos yn-mes a'n den. Rag lieskweyth an spyrys a'n dalghennsa, ha gwithys vedha, kelmys gans chaynys ha kargharow; mes ev a derri an kolmow, ha helghys vedha gans an jowl bys yn tylleryow difeyth. 30Ha Yesu a worthybis dhodho, ‘Pyth yw dha hanow?’ Ev a leveris, ‘Lyjyon’; rag lies dyowl re dhothya ynno. 31Hag i a'n pysis, na wrella erghi dhedha mos y'n islonk. 32Mes yth esa flokk meur a vogh ow peuri ena y'n menydh; hag i a'n pysi a asa dhedha mos ynna; hag ev a ros kummyas dhedha. 33Ena an dhywolow a dheuth yn-mes a'n den ha mos y'n mogh, ha'n flokk a boenyas yn-nans dres an lann serth bys y'n lynn, ha beudhi. 34Ha'n vugeledh, pan welsons an pyth a hwarvia, a fias dhe'n fo ha'y dherivas y'n sita hag y'n pow. 35Ena i eth yn-mes dhe weles an pyth a hwarvia, hag i a dheuth dhe Yesu, ha kavoes an den may teuth an dhywolow yn-mes anodho esedhys orth treys Yesu; dillasys ha yagh y vrys; hag own a's teva. 36Ha'n re neb a welsa fatell veu sawys an den dalghennys gans dyowl a'n derivas dhedha. 37Hag oll an routh a bow an Gadarenys a wre y bysi a'ga gasa, rag dalghennys vons i gans own meur; ytho ev eth yn gorhel ha dehweles. 38Mes an gour may teuth anodho an dhywolow a'n pysi may fe ganso; mes ev a'n dannvonas dhe-ves, ow leverel, 39‘Dehwel dhe'th chi ha derivas pygemmys a wrug Duw ragos.’ Hag ev eth dhe-ves ha pregoth dres oll an sita pygemmys a wrug Yesu ragdho. Myrgh an Rewler, ha'n Venyn a Dochyas Dillas Yesu Mat 9:18-26; Mark 5:21-43 40Wosa Yesu dhe dhehweles, an routh a'n wolkommas; rag yth esa pubonan orth y wortos. 41Hag otta, y teuth gour henwys Yairus, neb o rewler a'n synaga, hag ev a goedhas orth treys Yesu, ha'y bysi a dhos yn y ji, 42rag yth esa dhodho unn vyrgh genys, a-dro dhe dhewdhek bloedh, ha hi yn eneworres. Hag ev ow mos, yth esa an routh orth y waska. 43Hag unn venyn neb o klav nans o dewdhek blydhen gans liv goes, neb a spensa oll hy fygans war vedhogyon, heb galloes bos yaghhes gans denvyth, 44a dheuth a-dryv dhodho ha tochya pilenn y vantell; hag a-dhesempis liv hy goes a hedhis. 45Ha Yesu a leveris, ‘Piw a'm tochyas?’ Pan wrug pubonan y nagha, Peder a leveris, ‘Mester, an routhow a'th keas a-derdro orth dha waska, ha ty a wovynn, “Piw a'm tochyas”!’ 46Mes Yesu a leveris, ‘Nebonan re'm tochyas, rag my a woer galloes dhe vos gyllys ahanav.’ 47Ha'n venyn, pan welas hi dhe vos diskudhys, a dheuth yn unn grena ha wosa koedha a-dheragdho hi a dherivas a-rag oll an dus prag y hwrug hi y dochya, ha fatell via hi yaghhes a-dhesempis. 48Ev a leveris dhedhi, ‘Myrgh, dha fydh re'th sawyas; ke yn kres.’ 49Hag ev hwath ow kewsel, y teuth nebonan dhiworth chi rewler an synaga, ow leverel, ‘Dha vyrgh re verwis; na wra ankombra an Mester namoy.’ 50Mes Yesu, pan glewas hemma, a worthybis dhodho, ‘Na borth own, unnweyth krys, ha hi a vydh sawys.’ 51Pan dheuth y'n chi, ny asas dhe dhenvyth mos a-ji ganso, saw Peder ha Yowann ha Jamys, ha tas ha mamm an flogh. 52I oll a oela ha kyni war hy lergh. Mes ev a leveris, ‘Na oelewgh, rag ny verwis hi, mes hi a gosk.’ 53Mes i a'n skornya, ow kodhvos hi dhe vos marow. 54Hag ev a dhannvonas peub yn-mes, ha'y synsi er hy leuv, ha gelwel, ‘A flogh, sav yn-bann.’ 55Ha'y spyrys a dhehwelis, ha hi a sevis a-dhistowgh, hag ev a erghis neppyth dhe vos res dhedhi dhe dhybri. 56Marth a's teva hy thas ha'y mamm; mes ev a worhemmynnis dhedha na dheriffens dhe dhenvyth an pyth a hwarva.
Luke 8 Certain Women 1And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, 2and certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3and Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance. Parable of the Sower 4And when much people were gathered together, and were come to him out of every city, he spake by a parable: 5A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 6And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7And some fell among thorns; and the thorns sprang up with it, and choked it. 8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. 9And his disciples asked him, saying, What might this parable be? 10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. 11Now the parable is this: The seed is the word of God. 12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. 14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. 15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. 16No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. 17For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. 18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. 19Then came to him his mother and his brethren, and could not come at him for the press. 20And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 21And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. Storm on the Lake 22Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. 23But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy. 24And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. 25And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. Casting out Devils 26And they arrived at the country of the Gadarenes, which is over against Galilee. 27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. 28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. 29(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) 30And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him. 31And they besought him that he would not command them to go out into the deep. 32And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. 33Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked. 34When they that fed them saw what was done, they fled, and went and told it in the city and in the country. 35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. 36They also which saw it told them by what means he that was possessed of the devils was healed. 37Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear; and he went up into the ship, and returned back again. 38Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, 39Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him. 40And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him. Jairus' Daughter 41And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: 42for he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him. 43And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44came behind him, and touched the border of his garment: and immediately her issue of blood stanched. 45And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? 46And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. 47And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. 48And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace. 49While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead: trouble not the Master. 50But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. 51And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. 52And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. 53And they laughed him to scorn, knowing that she was dead. 54And he put them all out, and took her by the hand, and called, saying, Maid, arise. 55And her spirit came again, and she arose straightway: and he commanded to give her meat. 56And her parents were astonished: but he charged them that they should tell no man what was done. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.

LUK 8 Benynes owth Holya Yesu 1Ha wosa henna, yth esa ow tremena dre sitys ha trevow ow pregoth ha derivas an nowodhow da a wlaskor Duw; ha'n dewdhek esa ganso, 2ha benynes, neb re bia yaghhes a debel spyrysyon ha klevesow: Maria henwys Magdalena, may teuth yn-mes anedhi seyth dyowl, 3ha Yoanna gwreg Kusa, rennyas Herod, ha Susanna, ha lies arall, neb a venystra dhedha yn-mes a'ga fythow. Parabolenn an Gonador Mat 13:1-9; Mark 4:1-9 4Ha wosa routh veur dhe omguntell, ha tus dhiworth lies sita dhe dhos dhodho, ev a gewsis dre barabolenn: 5‘Gonador eth yn-mes dhe wonedha y has; ha pan hasas, rann a'n has a goedhas ryb an fordh hag a veu trettys yn-dann dreys, hag ydhyn an ayr a's devoryas. 6Ha rann arall a goedhas war veynek; ha pan devis, y feu desyghys rag fowt glybor. 7Ha rann arall a goedhas yn mysk spern, ha'n spern a devis war-barth gensi ha'y thaga. 8Ha rann arall a goedhas yn dor mas, ha pan devis, hi a dhug trevas, kansplek.’ Hag ow leverel hemma, ev a grias, ‘Neb a'n jeves diwskovarn rag klewes, ev klewes.’ Porpos an Parabolennow Mat 13:10-17; Mark 4:10-12 9Ha'y dhyskyblon a wovynni orto pandr'a ve styr an barabolenn ma. 10Hag ev a leveris, ‘Dhy'hwi yw grontys aswonn kevrinyow gwlaskor Duw, mes dhe'n re erell dre barabolennow, rag may firons heb gweles, ha rag may klewons heb konvedhes. Styr Parabolenn an Gonador Mat 13:18-23; Mark 4:13-20 11‘Hemm yw an barabolenn: an has yw ger Duw. 12An re ryb an fordh yw neb a glew, ena an jowl a dheu ha kemmeres an ger dhiworth aga holonn rag own i dhe grysi ha bos selwys. 13An re war an veynek yw neb pan glewons a dhegemmer an ger gans lowena, ha nyns eus dhedha gwreydhenn; i a grys pols byghan, hag yn termyn temptyans i a gildenn. 14An dra a goedhas y'n spern, yth yw an re a glewas, ha pan vons yn-rag tegys yns gans an fienasow ha'n rychys ha'n plesours a vewnans, ha ny dhegons frut adhves. 15Mes an dra y'n tir da, yth yns i an re a glew an ger gans kolonn len ha da ha'y witha, ha doen frut gans perthyans. Lugarn yn-dann Lester Mark 4:21-25 16‘Denvyth wosa enowi lugarn ny'n kudh yn-dann lester, po y worra yn-dann weli, mes ev a'n gorr war wolowbrenn, rag may hallo an dus a dheu a-ji gweles an golow. 17Rag nyns eus tra yn-dann gel na vydh diskudhys, na tra gevrinek na vydh godhvedhys ha dos dhe'n golow. 18Merkyewgh ytho fatell glewowgh: rag neb a bewvo, dhodho ev y fydh res; ha neb na bewvo mann, y fydh kemmerys a-dhiworto ynwedh an pyth a dybir ev dhe bew.’ Mamm ha Breder Yesu Mat 12:46-50; Mark 3:31-35 19Ena y teuth dhodho y vamm ha'y vreder, ha ny yllens dos nes dhodho drefenn an routh. 20Ha leverys veu dhodho, ‘Dha vamm ha'th vreder a worta a-ves ow mynnes dha weles.’ 21Mes ev a worthybis ha leverel dhedha, ‘Ow mamm ha'm breder yw an re a glew ger Duw ha'y wul.’ Yesu a Goselha Annawel Mat 8:23-27; Mark 4:35-41 22Hag y hwarva unn jydh, yth yskynnas yn gorhel, ha'n dhyskyblon ganso, hag yn-medh ev dhedha, ‘Gwren tremena dhe'n tu arall a'n lynn’; hag i a woelyas dhe-ves. 23Hag i ow koelya, ev eth yn kosk. Hag annawel a goedhas war an lynn, hag yth esa aga gorhel ow pos lenwys, ha peryllys vons. 24Hag i a dheuth dhe wul dhodho difuna, ow leverel, ‘Mester, mester, kellys on!’ Ena ev a dhifunas ha keski an gwyns ha garowder an dowr; hedhi a wrussons hag yth esa kalmynsi. 25Ev a leveris dhedha, ‘Ple'ma agas fydh?’ Mes i a leveris an eyl dh'y gila, ‘Piw ytho yw hemma, ow korhemmynna ynwedh dhe'n gwynsow ha dhe'n dowr, ha gostydh yns dhodho?’ Yaghheans an Den a Gadara Tormentys gans Dywolow Mat 8:28-34; Mark 5:1-20 26Hag i a woelyas bys yn bro an Gadarenys, usi a-dal Galile. 27Ena pan eth yn-mes dhe'n tir, y tyerbynnas dhodho gour a'n sita, ha dhodho dywolow seuladhydh, ha ny wiska dillas, na triga yn chi, saw y'n bedhow. 28Pan welas Yesu, ev a armas, ha koedha a-ragdho, ha leverel gans lev ughel, ‘Pandr'a vynnydh tejy genev vy, Yesu, Mab Duw Ughella? My a'th pys, na wra ow thormentya.’ 29Rag ev a arghsa dhe'n spyrys avlan dos yn-mes a'n den. Rag lieskweyth an spyrys a'n dalghennsa, ha gwithys vedha, kelmys gans chaynys ha kargharow; mes ev a derri an kolmow, ha helghys vedha gans an jowl bys yn tylleryow difeyth. 30Ha Yesu a worthybis dhodho, ‘Pyth yw dha hanow?’ Ev a leveris, ‘Lyjyon’; rag lies dyowl re dhothya ynno. 31Hag i a'n pysis, na wrella erghi dhedha mos y'n islonk. 32Mes yth esa flokk meur a vogh ow peuri ena y'n menydh; hag i a'n pysi a asa dhedha mos ynna; hag ev a ros kummyas dhedha. 33Ena an dhywolow a dheuth yn-mes a'n den ha mos y'n mogh, ha'n flokk a boenyas yn-nans dres an lann serth bys y'n lynn, ha beudhi. 34Ha'n vugeledh, pan welsons an pyth a hwarvia, a fias dhe'n fo ha'y dherivas y'n sita hag y'n pow. 35Ena i eth yn-mes dhe weles an pyth a hwarvia, hag i a dheuth dhe Yesu, ha kavoes an den may teuth an dhywolow yn-mes anodho esedhys orth treys Yesu; dillasys ha yagh y vrys; hag own a's teva. 36Ha'n re neb a welsa fatell veu sawys an den dalghennys gans dyowl a'n derivas dhedha. 37Hag oll an routh a bow an Gadarenys a wre y bysi a'ga gasa, rag dalghennys vons i gans own meur; ytho ev eth yn gorhel ha dehweles. 38Mes an gour may teuth anodho an dhywolow a'n pysi may fe ganso; mes ev a'n dannvonas dhe-ves, ow leverel, 39‘Dehwel dhe'th chi ha derivas pygemmys a wrug Duw ragos.’ Hag ev eth dhe-ves ha pregoth dres oll an sita pygemmys a wrug Yesu ragdho. Myrgh an Rewler, ha'n Venyn a Dochyas Dillas Yesu Mat 9:18-26; Mark 5:21-43 40Wosa Yesu dhe dhehweles, an routh a'n wolkommas; rag yth esa pubonan orth y wortos. 41Hag otta, y teuth gour henwys Yairus, neb o rewler a'n synaga, hag ev a goedhas orth treys Yesu, ha'y bysi a dhos yn y ji, 42rag yth esa dhodho unn vyrgh genys, a-dro dhe dhewdhek bloedh, ha hi yn eneworres. Hag ev ow mos, yth esa an routh orth y waska. 43Hag unn venyn neb o klav nans o dewdhek blydhen gans liv goes, neb a spensa oll hy fygans war vedhogyon, heb galloes bos yaghhes gans denvyth, 44a dheuth a-dryv dhodho ha tochya pilenn y vantell; hag a-dhesempis liv hy goes a hedhis. 45Ha Yesu a leveris, ‘Piw a'm tochyas?’ Pan wrug pubonan y nagha, Peder a leveris, ‘Mester, an routhow a'th keas a-derdro orth dha waska, ha ty a wovynn, “Piw a'm tochyas”!’ 46Mes Yesu a leveris, ‘Nebonan re'm tochyas, rag my a woer galloes dhe vos gyllys ahanav.’ 47Ha'n venyn, pan welas hi dhe vos diskudhys, a dheuth yn unn grena ha wosa koedha a-dheragdho hi a dherivas a-rag oll an dus prag y hwrug hi y dochya, ha fatell via hi yaghhes a-dhesempis. 48Ev a leveris dhedhi, ‘Myrgh, dha fydh re'th sawyas; ke yn kres.’ 49Hag ev hwath ow kewsel, y teuth nebonan dhiworth chi rewler an synaga, ow leverel, ‘Dha vyrgh re verwis; na wra ankombra an Mester namoy.’ 50Mes Yesu, pan glewas hemma, a worthybis dhodho, ‘Na borth own, unnweyth krys, ha hi a vydh sawys.’ 51Pan dheuth y'n chi, ny asas dhe dhenvyth mos a-ji ganso, saw Peder ha Yowann ha Jamys, ha tas ha mamm an flogh. 52I oll a oela ha kyni war hy lergh. Mes ev a leveris, ‘Na oelewgh, rag ny verwis hi, mes hi a gosk.’ 53Mes i a'n skornya, ow kodhvos hi dhe vos marow. 54Hag ev a dhannvonas peub yn-mes, ha'y synsi er hy leuv, ha gelwel, ‘A flogh, sav yn-bann.’ 55Ha'y spyrys a dhehwelis, ha hi a sevis a-dhistowgh, hag ev a erghis neppyth dhe vos res dhedhi dhe dhybri. 56Marth a's teva hy thas ha'y mamm; mes ev a worhemmynnis dhedha na dheriffens dhe dhenvyth an pyth a hwarva.
Luke 8 The Parable of the Sower 1After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means. 4While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: 5“A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. 6Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. 7Other seed fell among thorns, which grew up with it and choked the plants. 8Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.” When he said this, he called out, “Whoever has ears to hear, let them hear.” 9His disciples asked him what this parable meant. 10He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “ ‘though seeing, they may not see; though hearing, they may not understand.’ 11 “This is the meaning of the parable: The seed is the word of God. 12Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. 15But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop. A Lamp on a Stand 16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. 17For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 18Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.” Jesus’ Mother and Brothers 19Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. 20Someone told him, “Your mother and brothers are standing outside, wanting to see you.” 21He replied, “My mother and brothers are those who hear God’s word and put it into practice.” Jesus Calms the Storm 22One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. 23As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. 24The disciples went and woke him, saying, “Master, Master, we’re going to drown!” He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. 25“Where is your faith?” he asked his disciples. In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.” Jesus Restores a Demon-Possessed Man 26They sailed to the region of the Gerasenes, which is across the lake from Galilee. 27When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places. 30Jesus asked him, “What is your name?” “Legion,” he replied, because many demons had gone into him. 31And they begged Jesus repeatedly not to order them to go into the Abyss. 32A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned. 34When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid. 36Those who had seen it told the people how the demon-possessed man had been cured. 37Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left. 38The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39“Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him. Jesus Raises a Dead Girl and Heals a Sick Woman 40Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41Then a man named Jairus, a synagogue leader, came and fell at Jesus’ feet, pleading with him to come to his house 42because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him. 43And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. 44She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped. 45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.” 46But Jesus said, “Someone touched me; I know that power has gone out from me.” 47Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48Then he said to her, “Daughter, your faith has healed you. Go in peace.” 49While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.” 50Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” 51When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. 52Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53They laughed at him, knowing that she was dead. 54But he took her by the hand and said, “My child, get up!” 55Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56Her parents were astonished, but he ordered them not to tell anyone what had happened.

Ev a worthybis dhymm, 38 ‘Goslow orthiv, ha my a dhysk dhis, ha leverel dhis a-dro dhe’n taklow a ownydh; rag an Ughella re dhiskudhas dhis lies kevrin. 39 Ev re welas dha fordh wiryon, rag ty o trist heb hedhi rag dha bobel, ha ty a gynis yn feur war Sion. 40 Hemma ytho yw styr an welesigeth. An venyn a welsys nammnygen, 41 neb a welsys ow kyni, ha ty a dhallathas hy honfortya, 42 (mes lemmyn ny welydh furv an venyn, mes yth omdhiskwedhas dhis sita ow pos drehevys), 43 ha neb a dherivas dhis a-dro dhe anfeus hy mab: hemm yw an gwir styryans. 44 An venyn a welsys yw Sion, a welydh lemmyn avel sita ow pos drehevys. 45 An reson hi dhe leverel dhis hy bos anvap deg blydhen warn ugens yw, rag y feu tri mil vlydhen pan na veu offrynnow hwath gwrys ynni. 46 Ha wosa tri mil vlydhen Solomon a dhrehevis an sita, hag offrynna offrynnow; henn yw an termyn may tineythis an anvap mab. 47 Pan leveris hi dhis hi dh’y vaga gans rach, hemm yw an termyn may feu Yerusalem annedhys. 48 Pan leveris hi dhis “Ow mab a verwis hag ev ow mos a-berth yn y jambour”, hag anfeus dhe dhos warnedhi, henn yw an terroes a veu gwrys dhe Yerusalem. 49 Otta, ty a welas hy hevelep, fatell gynis rag hy vab, ha ty a dhallathas hy honfortya rag an taklow a hwarva. An re ma yw an taklow yw res aga diskudha dhis.
[no English parallel text | tekst kettuel Sowsnek vyth]

AN BIBEL KERNEWEK 2020 Matthew 13 Parabolenn an Gonador Mark 4:1-9; Luk 8:4-8 1Y'n jydh na, Yesu eth yn-mes a'n chi hag esedha ryb an mor; 2ha routhow bras a omguntellas dhodho; ytho ev eth a-bervedh yn gorhel hag esedha, hag oll an routh a sevis war an treth. 3Hag ev a dherivas dhedha lies tra dre barabolennow, ow leverel, ‘Yth eth yn-mes gonador dhe wonedh has. 4Hag ev ow konis, rann a'n has a goedhas ryb an fordh, ha'n ydhyn a dheuth ha'y devorya. 5Rann arall a goedhas war an veynek, le nag esa meur a dhor, hag a-dhihwans yth eginas drefenn nag esa dhedhi downder dor; 6ha pan o an howl drehevys, y feu goleskys; ha rag nag esa gwreydhenn dhedhi, y feu desyghys. 7Rann arall a goedhas yn mysk spern ha'n spern a devis ha'y thaga. 8Mes rann arall a goedhas war dir da hag a dhug trevas, rann kansplek, rann tri-ugensplek ha rann deg warn ugens. 9Neb a'n jeves diwskovarn, ev klewes.’ 10Ena y teuth dhodho an dhyskyblon ha leverel dhodho, ‘Prag y kewsydh orta dre barabolennow?’ 11Ev a worthybis ha leverel dhedha, ‘Dhy'hwi yth yw grontys aswonn kevrinyow gwlaskor nev, mes dhedha i nyns yw grontys. 12Rag neb a bewvo, dhodho ev y fydh res, hag ev a'n jevydh lanwes; mes neb na bewvo, y fydh kemmerys a-dhiworto ynwedh an pyth a bew. 13Rakhenna dre barabolennow y kowsav dhedha, rag “i a vir mes ny welons, hag i a woslow mes ny glewons na konvedhes.” 14Hag a-dro dhedha yma kollenwys profoesans Ysay neb a lever, “Ow klewes y klewowgh, mes ny gonvedhowgh, hag ow mires y firowgh, mes ny aswonnowgh, 15rag brys an bobel ma a veu gwrys talsogh ha poes yw klewans aga diwskovarn ha'ga lagasow re dhegesons, ma na wellons gans aga lagasow, na klewes gans aga skovornow na konvedhes gans aga holonn ha treylya, hag ytho my a wra aga sawya.” 16Mes gwynnvys agas lagasow hwi rag y hwelons, ha'gas skovornow hwi rag y klewons. 17Rag yn hwir y lavarav dhywgh, lies profoes ha den gwiryon re beu hwansek dhe weles an taklow a welowgh hwi mes ny welsons ha dhe glewes an taklow a glewowgh hwi mes ny glewsons. Styr Parabolenn an Gonador Mark 4:13-20; Luk 8:11-15 18‘Klewewgh ytho parabolenn an gonador: 19Pan glew nebonan ger an wlaskor heb y gonvedhes, an tebel el a dheu ha doen dhe-ves an dra yw hesys yn y golonn; hemm yw an dra hesys ryb an fordh. 20Mes an dra hesys war an veynek, ev yw neb a glew an ger ha dihwans a'n degemmer gans lowena. 21Byttegyns nyns eus ganso gwreydhenn ynno y honan hag ev ny bes saw pols byghan, ha pan dheffo trobel po helghyans drefenn an ger, ev a drebuch desempis. 22Ha'n dra hesys yn mysk spern, ev yw neb a glew an ger, mes fienasow an bys ha dynyans rychys a dag an ger hag ev ny dheg frut. 23Mes an dra hesys yn tir da, ev yw neb a glew an ger ha'y gonvedhes hag ev a dheg frut, re anedha ow ri kansplek, re tri-ugensplek ha re deg warn ugensplek.’ Parabolenn an Ivra yn mysk an Ys 24Ev a worras parabolenn arall a-ragdha, ow leverel, ‘Gwlaskor nev yw hevelebys dhe dhen a wonedhas has da yn y wel. 25Mes pan esa tus ow koska y teuth y eskar ha gonis ivra yn mysk an ys da hag ena mos yn-kerdh. 26Mes pan eginas an skyll ha doen greun, ena yth omdhiskwedhas an ivra ynwedh. 27Ha kethwesyon an tiek a dheuth ha leverel dhodho, “Syrra, a ny wruss'ta jy gonis has da y'th wel? Ytho a-ble kavas ivra?” 28Yn-medh ev dhedha, “Eskar re wrug henna.” Yn-medh an gethwesyon dhodho, “A vynn'ta jy mayth yllyn ha'ga huntell?” 29Mes yn-medh ev, “Na vynnav, rag own ha hwi ow kuntell an ivra, hwi a dhiwreydh an ys gansa. 30Gesewgh an dhew dhe devi war-barth bys y'n drevas hag yn prys an drevas my a lever dhe'n vysoryon, Kyns oll kuntellewgh war-barth an ivra ha'y gelmi yn manalow rag y leski, mes kuntellewgh an ys y'm skiber.” ’ Parabolennow Has Kedhow ha Goell Mark 4:30-32; Luk 13:18-21 31Ev a worras parabolenn arall a-ragdha, ow leverel, ‘Gwlaskor nev yw haval dhe hasenn kedhow a wrug den hy hemmeres ha'y gorra yn y bark. 32Hi yw an byghanna a oll an hasennow, mes pan vo tevys, an brassa yw hi yn mysk oll an losow ha hi a dheu ha bos gwydhenn may teu ydhyn an ayr ha triga yn hy skorrennow.’ 33Parabolenn arall y leveris dhedha: ‘Gwlaskor nev yw haval dhe woell, a gemmeras benyn ha'y gemmyska yn tri musur a vleus bys pan wrug dhe oll an toes sevel.’ Entent Parabolennow Mark 4:33-34 34Yesu a leveris oll an taklow ma dhe'n routhow dre barabolennow, ha heb parabolennow nyns esa ow leverel dhedha travyth, 35may fe kollenwys an dra kewsys gans an profoes ow leverel, ‘My a iger ow ganow yn parabolennow, my a dheriv taklow a veu kelys a-dhia fondyans an bys.’ Styryans Parabolenn an Ivra 36Ena Yesu a asas an routhow ha mos y'n chi. Ha'y dhyskyblon a dheuth dhodho ha leverel, ‘Ro dhyn ni styryans parabolenn ivra an gwel.’ 37Hag ev a worthybis, ow leverel, ‘Neb a wonedh an has da yw Mab an den, 38ha'n gwel yw an bys, ha'n has da yw mebyon an wlaskor; mes an ivra yw mebyon an tebel el, 39ha'n eskar neb a's gonedhas yw an jowl, ha'n drevas yw diwedh an oes, ha'n vysoryon yw eledh. 40Ytho kepar dell yw an ivra kuntellys ha leskys yn tan, yndella y fydh yn diwedh an oes. 41Mab an den a vynn dyllo y eledh hag i a guntell yn-mes a'y wlaskor pub acheson a drebuchya, ha'n re a wra anlaghedh, 42hag a's tewl yn fornes tan; ena y fydh oelva ha skrinva dyns. 43Ena y terlenter an re wiryon avel an howl yn gwlaskor aga Thas. Neb a'n jeves diwskovarn, ev klewes. Teyr Farabolenn 44‘Arta, haval yw gwlaskor nev dhe dresor kelys yn gwel, ha den pan y'n kavas, a'n kudhas, hag yn y lowender, yth eth dhe wertha oll y byth ha prena an gwel na. 45‘Arta, gwlaskor nev yw haval dhe varghador eus ow hwilas perlys teg; 46ha pan gavas perl a bris meur yth eth ha gwertha oll a'n jeva hag a'n prenas. 47‘Arta, haval yw gwlaskor nev dhe roes tewlys y'n mor hag a guntellas pub eghenn a bysk. 48Honna pan o hi leun, i a's tennas dhe'n treth ha wosa esedha i a guntellas an re da yn lestri, mes i a dewlis yn-mes an re podrek. 49Yndella y fydh hi yn diwedh an oes; an eledh a yn-rag ha ranna an re dhrog dhiworth an re wiryon, 50hag a's tewl yn fornes tan; ena y fydh oelva ha skrinva dyns.’ Tresoryow Nowydh ha Koth 51Yn-medh Yesu dhedha, ‘A wrussowgh hwi konvedhes oll an lavarow ma?’ Yn-medhons dhodho, ‘Gwrussyn, Arloedh.’ 52Yn-medh ev dhedha, ‘Pub skriba, ytho, a veu dyskys rag gwlaskor nev yw haval dhe diek neb a denn yn-mes a'y withva taklow nowydh ha taklow koth.’ Yesu Neghys yn Nazareth Mark 6:1-6; Luk 4:16-30 53Ha Yesu pan worfennsa an parabolennow ma a omdennas alena. 54Ha wosa ev dhe dhos dh'y vro y honan, ev a's dyskas yn aga synaga, par mayth esa marth dhedha, hag yn-medhons, ‘A-ble kavas hemma an furneth ma ha'n oberow barthusek ma? 55A nyns yw hemma mab an ser prenn? A nyns yw y vamm henwys Maria, ha'y vreder Jamys ha Yosep ha Simon ha Yudas? 56Ha'y hwerydh, a nyns esons i oll omma yn agan mysk? A ble ytho y kavas ev oll an taklow ma?’ 57Ha sklandrys ens i anodho. Mes Yesu a leveris dhedha, ‘Nyns yw profoes heb enor saw yn y vro y honan hag yn y ji y honan.’ 58Ha ny wrug ev meur a oberow galloesek ena drefenn aga diskryjyans. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)
Matthew 13 Parables of the Kingdom 1The same day went Jesus out of the house, and sat by the sea side. 2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. The Sower 3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; 4and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: 5some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: 6and when the sun was up, they were scorched; and because they had no root, they withered away. 7And some fell among thorns; and the thorns sprung up, and choked them: 8but other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. 9Who hath ears to hear, let him hear. 10And the disciples came, and said unto him, Why speakest thou unto them in parables? 11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; And seeing ye shall see, and shall not perceive: 15For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest at any time they should see with their eyes, And hear with their ears, And should understand with their heart, And should be converted, and I should heal them. 16But blessed are your eyes, for they see: and your ears, for they hear. 17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 18Hear ye therefore the parable of the sower. 19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. 20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 21yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. 22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. The Tares 24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25but while men slept, his enemy came and sowed tares among the wheat, and went his way. 26But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. Mustard Seed 31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 32which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. Leaven 33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. 34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. The Tares Explained 36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. 37He answered and said unto them, He that soweth the good seed is the Son of man; 38the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39the enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. Treasures 44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. 45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 46who, when he had found one pearl of great price, went and sold all that he had, and bought it. The Drag-net 47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. 49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, 50and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. 51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. 52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. 53And it came to pass, that when Jesus had finished these parables, he departed thence. The Rejection 54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 55Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 56And his sisters, are they not all with us? Whence then hath this man all these things? 57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. 58And he did not many mighty works there because of their unbelief. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.

Parabolenn an Gonador Mark 4:1-9; Luk 8:4-8 1Y'n jydh na, Yesu eth yn-mes a'n chi hag esedha ryb an mor; 2ha routhow bras a omguntellas dhodho; ytho ev eth a-bervedh yn gorhel hag esedha, hag oll an routh a sevis war an treth. 3Hag ev a dherivas dhedha lies tra dre barabolennow, ow leverel, ‘Yth eth yn-mes gonador dhe wonedh has. 4Hag ev ow konis, rann a'n has a goedhas ryb an fordh, ha'n ydhyn a dheuth ha'y devorya. 5Rann arall a goedhas war an veynek, le nag esa meur a dhor, hag a-dhihwans yth eginas drefenn nag esa dhedhi downder dor; 6ha pan o an howl drehevys, y feu goleskys; ha rag nag esa gwreydhenn dhedhi, y feu desyghys. 7Rann arall a goedhas yn mysk spern ha'n spern a devis ha'y thaga. 8Mes rann arall a goedhas war dir da hag a dhug trevas, rann kansplek, rann tri-ugensplek ha rann deg warn ugens. 9Neb a'n jeves diwskovarn, ev klewes.’ 10Ena y teuth dhodho an dhyskyblon ha leverel dhodho, ‘Prag y kewsydh orta dre barabolennow?’ 11Ev a worthybis ha leverel dhedha, ‘Dhy'hwi yth yw grontys aswonn kevrinyow gwlaskor nev, mes dhedha i nyns yw grontys. 12Rag neb a bewvo, dhodho ev y fydh res, hag ev a'n jevydh lanwes; mes neb na bewvo, y fydh kemmerys a-dhiworto ynwedh an pyth a bew. 13Rakhenna dre barabolennow y kowsav dhedha, rag “i a vir mes ny welons, hag i a woslow mes ny glewons na konvedhes.” 14Hag a-dro dhedha yma kollenwys profoesans Ysay neb a lever, “Ow klewes y klewowgh, mes ny gonvedhowgh, hag ow mires y firowgh, mes ny aswonnowgh, 15rag brys an bobel ma a veu gwrys talsogh ha poes yw klewans aga diwskovarn ha'ga lagasow re dhegesons, ma na wellons gans aga lagasow, na klewes gans aga skovornow na konvedhes gans aga holonn ha treylya, hag ytho my a wra aga sawya.” 16Mes gwynnvys agas lagasow hwi rag y hwelons, ha'gas skovornow hwi rag y klewons. 17Rag yn hwir y lavarav dhywgh, lies profoes ha den gwiryon re beu hwansek dhe weles an taklow a welowgh hwi mes ny welsons ha dhe glewes an taklow a glewowgh hwi mes ny glewsons. Styr Parabolenn an Gonador Mark 4:13-20; Luk 8:11-15 18‘Klewewgh ytho parabolenn an gonador: 19Pan glew nebonan ger an wlaskor heb y gonvedhes, an tebel el a dheu ha doen dhe-ves an dra yw hesys yn y golonn; hemm yw an dra hesys ryb an fordh. 20Mes an dra hesys war an veynek, ev yw neb a glew an ger ha dihwans a'n degemmer gans lowena. 21Byttegyns nyns eus ganso gwreydhenn ynno y honan hag ev ny bes saw pols byghan, ha pan dheffo trobel po helghyans drefenn an ger, ev a drebuch desempis. 22Ha'n dra hesys yn mysk spern, ev yw neb a glew an ger, mes fienasow an bys ha dynyans rychys a dag an ger hag ev ny dheg frut. 23Mes an dra hesys yn tir da, ev yw neb a glew an ger ha'y gonvedhes hag ev a dheg frut, re anedha ow ri kansplek, re tri-ugensplek ha re deg warn ugensplek.’ Parabolenn an Ivra yn mysk an Ys 24Ev a worras parabolenn arall a-ragdha, ow leverel, ‘Gwlaskor nev yw hevelebys dhe dhen a wonedhas has da yn y wel. 25Mes pan esa tus ow koska y teuth y eskar ha gonis ivra yn mysk an ys da hag ena mos yn-kerdh. 26Mes pan eginas an skyll ha doen greun, ena yth omdhiskwedhas an ivra ynwedh. 27Ha kethwesyon an tiek a dheuth ha leverel dhodho, “Syrra, a ny wruss'ta jy gonis has da y'th wel? Ytho a-ble kavas ivra?” 28Yn-medh ev dhedha, “Eskar re wrug henna.” Yn-medh an gethwesyon dhodho, “A vynn'ta jy mayth yllyn ha'ga huntell?” 29Mes yn-medh ev, “Na vynnav, rag own ha hwi ow kuntell an ivra, hwi a dhiwreydh an ys gansa. 30Gesewgh an dhew dhe devi war-barth bys y'n drevas hag yn prys an drevas my a lever dhe'n vysoryon, Kyns oll kuntellewgh war-barth an ivra ha'y gelmi yn manalow rag y leski, mes kuntellewgh an ys y'm skiber.” ’ Parabolennow Has Kedhow ha Goell Mark 4:30-32; Luk 13:18-21 31Ev a worras parabolenn arall a-ragdha, ow leverel, ‘Gwlaskor nev yw haval dhe hasenn kedhow a wrug den hy hemmeres ha'y gorra yn y bark. 32Hi yw an byghanna a oll an hasennow, mes pan vo tevys, an brassa yw hi yn mysk oll an losow ha hi a dheu ha bos gwydhenn may teu ydhyn an ayr ha triga yn hy skorrennow.’ 33Parabolenn arall y leveris dhedha: ‘Gwlaskor nev yw haval dhe woell, a gemmeras benyn ha'y gemmyska yn tri musur a vleus bys pan wrug dhe oll an toes sevel.’ Entent Parabolennow Mark 4:33-34 34Yesu a leveris oll an taklow ma dhe'n routhow dre barabolennow, ha heb parabolennow nyns esa ow leverel dhedha travyth, 35may fe kollenwys an dra kewsys gans an profoes ow leverel, ‘My a iger ow ganow yn parabolennow, my a dheriv taklow a veu kelys a-dhia fondyans an bys.’ Styryans Parabolenn an Ivra 36Ena Yesu a asas an routhow ha mos y'n chi. Ha'y dhyskyblon a dheuth dhodho ha leverel, ‘Ro dhyn ni styryans parabolenn ivra an gwel.’ 37Hag ev a worthybis, ow leverel, ‘Neb a wonedh an has da yw Mab an den, 38ha'n gwel yw an bys, ha'n has da yw mebyon an wlaskor; mes an ivra yw mebyon an tebel el, 39ha'n eskar neb a's gonedhas yw an jowl, ha'n drevas yw diwedh an oes, ha'n vysoryon yw eledh. 40Ytho kepar dell yw an ivra kuntellys ha leskys yn tan, yndella y fydh yn diwedh an oes. 41Mab an den a vynn dyllo y eledh hag i a guntell yn-mes a'y wlaskor pub acheson a drebuchya, ha'n re a wra anlaghedh, 42hag a's tewl yn fornes tan; ena y fydh oelva ha skrinva dyns. 43Ena y terlenter an re wiryon avel an howl yn gwlaskor aga Thas. Neb a'n jeves diwskovarn, ev klewes. Teyr Farabolenn 44‘Arta, haval yw gwlaskor nev dhe dresor kelys yn gwel, ha den pan y'n kavas, a'n kudhas, hag yn y lowender, yth eth dhe wertha oll y byth ha prena an gwel na. 45‘Arta, gwlaskor nev yw haval dhe varghador eus ow hwilas perlys teg; 46ha pan gavas perl a bris meur yth eth ha gwertha oll a'n jeva hag a'n prenas. 47‘Arta, haval yw gwlaskor nev dhe roes tewlys y'n mor hag a guntellas pub eghenn a bysk. 48Honna pan o hi leun, i a's tennas dhe'n treth ha wosa esedha i a guntellas an re da yn lestri, mes i a dewlis yn-mes an re podrek. 49Yndella y fydh hi yn diwedh an oes; an eledh a yn-rag ha ranna an re dhrog dhiworth an re wiryon, 50hag a's tewl yn fornes tan; ena y fydh oelva ha skrinva dyns.’ Tresoryow Nowydh ha Koth 51Yn-medh Yesu dhedha, ‘A wrussowgh hwi konvedhes oll an lavarow ma?’ Yn-medhons dhodho, ‘Gwrussyn, Arloedh.’ 52Yn-medh ev dhedha, ‘Pub skriba, ytho, a veu dyskys rag gwlaskor nev yw haval dhe diek neb a denn yn-mes a'y withva taklow nowydh ha taklow koth.’ Yesu Neghys yn Nazareth Mark 6:1-6; Luk 4:16-30 53Ha Yesu pan worfennsa an parabolennow ma a omdennas alena. 54Ha wosa ev dhe dhos dh'y vro y honan, ev a's dyskas yn aga synaga, par mayth esa marth dhedha, hag yn-medhons, ‘A-ble kavas hemma an furneth ma ha'n oberow barthusek ma? 55A nyns yw hemma mab an ser prenn? A nyns yw y vamm henwys Maria, ha'y vreder Jamys ha Yosep ha Simon ha Yudas? 56Ha'y hwerydh, a nyns esons i oll omma yn agan mysk? A ble ytho y kavas ev oll an taklow ma?’ 57Ha sklandrys ens i anodho. Mes Yesu a leveris dhedha, ‘Nyns yw profoes heb enor saw yn y vro y honan hag yn y ji y honan.’ 58Ha ny wrug ev meur a oberow galloesek ena drefenn aga diskryjyans.
The Parable of the Sower (Mk 4.1–9; Lk 8.4–8) 1That same day Jesus left the house and went to the lakeside, where he sat down to teach. 2The crowd that gathered round him was so large that he got into a boat and sat in it, while the crowd stood on the shore. 3He used parables to tell them many things. “Once there was a man who went out to sow corn. 4As he scattered the seed in the field, some of it fell along the path, and the birds came and ate it up. 5Some of it fell on rocky ground, where there was little soil. The seeds soon sprouted, because the soil wasn't deep. 6But when the sun came up, it burnt the young plants; and because the roots had not grown deep enough, the plants soon dried up. 7Some of the seed fell among thorn bushes, which grew up and choked the plants. 8But some seeds fell in good soil, and the plants produced corn; some produced 100 grains, others sixty, and others thirty.” 9And Jesus concluded, “Listen, then, if you have ears!” The Purpose of the Parables (Mk 4.10–12; Lk 8.9–10) 10Then the disciples came to Jesus and asked him, “Why do you use parables when you talk to the people?” 11Jesus answered, “The knowledge about the secrets of the Kingdom of heaven has been given to you, but not to them. 12For the person who has something will be given more, so that he will have more than enough; but the person who has nothing will have taken away from him even the little he has. 13The reason I use parables in talking to them is that they look, but do not see, and they listen, but do not hear or understand. 14So the prophecy of Isaiah applies to them: ‘This people will listen and listen, but not understand; they will look and look, but not see, 15because their minds are dull, and they have stopped up their ears and have closed their eyes. Otherwise, their eyes would see, their ears would hear, their minds would understand, and they would turn to me, says God, and I would heal them.’ 16“As for you, how fortunate you are! Your eyes see and your ears hear. 17I assure you that many prophets and many of God's people wanted very much to see what you see, but they could not, and to hear what you hear, but they did not. Jesus Explains the Parable of the Sower (Mk 4.13–20; Lk 8.11–15) 18“Listen, then, and learn what the parable of the sower means. 19Those who hear the message about the Kingdom but do not understand it are like the seeds that fell along the path. The Evil One comes and snatches away what was sown in them. 20The seeds that fell on rocky ground stand for those who receive the message gladly as soon as they hear it. 21But it does not sink deep into them, and they don't last long. So when trouble or persecution comes because of the message, they give up at once. 22The seeds that fell among thorn bushes stand for those who hear the message; but the worries about this life and the love for riches choke the message, and they don't bear fruit. 23And the seeds sown in the good soil stand for those who hear the message and understand it: they bear fruit, some as much as 100, others sixty, and others thirty.” The Parable of the Weeds 24Jesus told them another parable: “The Kingdom of heaven is like this. A man sowed good seed in his field. 25One night, when everyone was asleep, an enemy came and sowed weeds among the wheat and went away. 26When the plants grew and the ears of corn began to form, then the weeds showed up. 27The man's servants came to him and said, ‘Sir, it was good seed you sowed in your field; where did the weeds come from?’ 28‘It was some enemy who did this,’ he answered. ‘Do you want us to go and pull up the weeds?’ they asked him. 29‘No,’ he answered, ‘because as you gather the weeds you might pull up some of the wheat along with them. 30Let the wheat and the weeds both grow together until harvest. Then I will tell the harvest workers to pull up the weeds first, tie them in bundles and burn them, and then to gather in the wheat and put it in my barn.’ ” The Parable of the Mustard Seed (Mk 4.30–32; Lk 13.18–19) 31Jesus told them another parable: “The Kingdom of heaven is like this. A man takes a mustard seed and sows it in his field. 32It is the smallest of all seeds, but when it grows up, it is the biggest of all plants. It becomes a tree, so that birds come and make their nests in its branches.” The Parable of the Yeast (Lk 13.20–21) 33Jesus told them still another parable: “The Kingdom of heaven is like this. A woman takes some yeast and mixes it with forty litres of flour until the whole batch of dough rises.” Jesus' Use of Parables (Mk 4.33–34) 34Jesus used parables to tell all these things to the crowds; he would not say a thing to them without using a parable. 35He did this to make what the prophet had said come true: “I will use parables when I speak to them; I will tell them things unknown since the creation of the world.” Jesus Explains the Parable of the Weeds 36When Jesus had left the crowd and gone indoors, his disciples came to him and said, “Tell us what the parable about the weeds in the field means.” 37Jesus answered, “The man who sowed the good seed is the Son of Man; 38the field is the world; the good seed is the people who belong to the Kingdom; the weeds are the people who belong to the Evil One; 39and the enemy who sowed the weeds is the Devil. The harvest is the end of the age, and the harvest workers are angels. 40Just as the weeds are gathered up and burnt in the fire, so the same thing will happen at the end of the age: 41the Son of Man will send out his angels to gather up out of his Kingdom all those who cause people to sin and all others who do evil things, 42and they will throw them into the fiery furnace, where they will cry and grind their teeth. 43Then God's people will shine like the sun in their Father's Kingdom. Listen, then, if you have ears! The Parable of the Hidden Treasure 44“The Kingdom of heaven is like this. A man happens to find a treasure hidden in a field. He covers it up again, and is so happy that he goes and sells everything he has, and then goes back and buys that field. The Parable of the Pearl 45“Also, the Kingdom of heaven is like this. A man is looking for fine pearls, 46and when he finds one that is unusually fine, he goes and sells everything he has, and buys that pearl. The Parable of the Net 47“Also, the Kingdom of heaven is like this. Some fishermen throw their net out in the lake and catch all kinds of fish. 48When the net is full, they pull it to shore and sit down to divide the fish: the good ones go into their buckets, the worthless ones are thrown away. 49It will be like this at the end of the age: the angels will go out and gather up the evil people from among the good 50and will throw them into the fiery furnace, where they will cry and grind their teeth. New Truths and Old 51“Do you understand these things?” Jesus asked them. “Yes,” they answered. 52So he replied, “This means, then, that every teacher of the Law who becomes a disciple in the Kingdom of heaven is like the owner of a house who takes new and old things out of his storeroom.” Jesus is Rejected at Nazareth (Mk 6.1–6; Lk 4.16–30) 53When Jesus finished telling these parables, he left that place 54and went back to his home town. He taught in the synagogue, and those who heard him were amazed. “Where did he get such wisdom?” they asked. “And what about his miracles? 55Isn't he the carpenter's son? Isn't Mary his mother, and aren't James, Joseph, Simon, and Judas his brothers? 56Aren't all his sisters living here? Where did he get all this?” 57And so they rejected him. Jesus said to them, “A prophet is respected everywhere except in his home town and by his own family.” 58Because they did not have faith, he did not perform many miracles there.