lavarow da oor Engels

lavarow da

Vertalings in die woordeboek Kornies - Engels

good comments

good words

voorbeelde

lemmyn yn lavarow da
But in good words,

/ lavarow da / / /
good words

/ lavarow da / / /
good comments

awos kows lavarow da.
Because of speaking good words.

"Mab-den hepken es bara ny'n jeves oll y vewna's, lemen yn lavarow da a dheu dhyworth an dremas". Dre worthyp Krist y'n eur na, lemmyn ni a yll gweles lavar Guw maga dell wra neb a vynno y glewes.
"Man does not find all his life in bread alone, but in the good words that come from God." Now we can see by Christ's answer at that time, how the word of God feeds whoever will hear it.

2 ev a with lavarow gwer erys-da
[no English parallel text | tekst kettuel Sowsnek vyth]

words p. me da ompleg dha lavarow BK; what is that, p? my a'gas pes, panadra ew hemma ? TH
words p. me da ompleg dha lavarow BK; what is that, p? my a'gas pes, panadra ew hemma ? TH

Da y'm pleg dha lavarow
Well your words please me

v. kevelesy < n.; say leverel; put into words gòrra en geryow; gòrra en lavarow; speak clearly without slurring cows der vaner ledan; phr. She is very a. in E. hei a wör dhe gows Sowsnek da; ma hy Sowsnek ow resek; ma hei ow clappya Sowsnek fin
v. kevelesy < n.; say leverel; put into words gòrra en geryow; gòrra en lavarow; speak clearly without slurring cows der vaner ledan; phr. She is very a. in E. hei a wör dhe gows Sowsnek da; ma hy Sowsnek ow resek; ma hei ow clappya Sowsnek fin

Dydh da ha dynnerghi dhe’n blog Keskewsel. Y’n le ma, y hyllydh kavoes nowodhow ha lavarow a-dro dhe wreythransow ow hwarvos a-dro dhe’n norvys a gews Yeth Kernewek, hag yn arbennik ow ragdres treylyans bras – Arloedh An Bysowyer. Y fydhav gorra an diwettha treylyans omma ha’ga hevrenna dhe’m gwiasva may hyllydh gweles an dra dien ow kuntelles warbarth.
Hello and welcome to the Keskewsel blog. Here you’ll find news and comments about events happening in the Cornish-speaking world and especially about my big translation project – Lord Of The Rings. I’ll be putting the latest translations here and linking them to my website where you’ll be able to see the whole thing coming together.

Kres trey w le bysi, dell vydh usys, mes kres an dre ma yw gwag. Nyns eus par dhe’n gour ma, dell dybav. An diogyon gernewek yw an kynsa a-ji dhe’n varghas. Lavarow lowr yw lowr. Meur a lavarow yw flows. Eus arghans lowr genes, Tom? Nyns eus, Maria, ro dhymm nebes peunsow, mar pleg! Myttin da, Yowann. Fatla genes? Da lowr, meur ras, mes yma anwoes poes warnav. Pyth yw an blasenn ma? Piw yw an kaner? Dornla an ganstell ma yw terrys. A wodhesta konvedhes an lavar ma? Na wonn! Arta, mar pleg! Piw yw pronter an eglos ma? Mr Le’ti yw an pronter omma.
A town centre is usually a busy place, but this town centre is empty. This man has no equal, I think. The Cornish farmers are the first inside the market. Enough words are enough. Much speech is nonsense. Have you enough money, Tom? No, Mary, give me a few pounds please! Good morning, John. How are you? Well enough, thanks, but I have a heavy cold. What is that record? Who is the singer? The handle of this basket is broken. Do you understand this expression? No! Again, please! Who is the vicar of this church? Mr Laity is the vicar here.

ha peub na welas ow fas vy y’n kig, 2 may fons kennerthys yn aga holonn, ow pos junys war-barth yn kerensa hag y’n rychys oll a’n surheans leun a gonvedhes, rag aswonnvos a’n mysteri a Dhuw, a Grist;a 3 yn neb yma kudhys pub tresor a furneth ha godhvos. 4 Hemma a lavarav, ma na’gas toello denvyth gans fekyl lavarow. 5 Rag mar nyns esov vy omma y’n korf, byttegyns y’n spyrys yth esov genowgh, ow lowenhe ha gweles aray da ha krevder agas fydh yn Krist.
[no English parallel text | tekst kettuel Sowsnek vyth]

♦ all his people ran to h. oll y bobel pònyas dhe gova JT; I will go and h. in some bush my a vedn mos dhe güdha en neb bush WJ; h. from the police keles rag an laha; couched (hidden) in soft words kelys en lavarow medhal; there is no hiding it (from you) nynj ew dhe geles an ober-ma dhe weles; Proverb: You cannot h. anything from good folk Rag pobel da nag eus tra y gelas. TB >
♦ all his people ran to h. oll y bobel pònyas dhe gova JT; I will go and h. in some bush my a vedn mos dhe güdha en neb bush WJ; h. from the police keles rag an laha; couched (hidden) in soft words kelys en lavarow medhal; there is no hiding it (from you) nynj ew dhe geles an ober-ma dhe weles; Proverb: You cannot h. anything from good folk Rag pobel da nag eus tra y gelas. TB >

24 Hag ev ow kul y dhefens y’n for’ ma, Festus a leveris, ughel y lev, ‘Mes a’th rewl osta, Powl; yma meur a lyenn orth dha dreylya gorboellek.’ 25 Mes yn-medh Powl, ‘Nyns ov vy mes a’m rewl, bryntinna Festus, mes my a gews geryow a wiryonedh ha skians da. 26 Rag an myghtern a gonvedh a-dro dhe’n taklow ma, hag orto ev my a gews, hardh ow lavarow, rag sur ov vy nag yw nagonan a’n taklow ma kudhys dhiworto, rag ny veu hemma gwrys yn kornell. 27 Myghtern Agrippa, a grysydh jy an brofoesi? My a woer ty dhe grysi.’ 28 Hag yn-medh Agrippa dhe Powl. ‘Hwath spys berr, ty a wra ow dynya dhe vos ha bos
[no English parallel text | tekst kettuel Sowsnek vyth]

♦ l. to me now golsowowgh dhe vy lebmyn WJ; l. all around gosowowgh a-derdro; l. to my words clow' ma lavarow Lh.; l. my friend goslow ty coweth SSB; and if he will not then l. ha mar na vedn nena clowes TH; if C. men would but l. menja tüs Kernôwek bès gosowes JT; if you are pleased to l. mars ew da genowgh gosowes
♦ l. to me now golsowowgh dhe vy lebmyn WJ; l. all around gosowowgh a-derdro; l. to my words clow' ma lavarow Lh.; l. my friend goslow ty coweth SSB; and if he will not then l. ha mar na vedn nena clowes TH; if C. men would but l. menja tüs Kernôwek bès gosowes JT; if you are pleased to l. mars ew da genowgh gosowes

33 ‘Poken gwrewgh an wydhenn dhe vos da ha’y frut da, po gwrewgh an wydhenn dhe vos podredhek ha’y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34 Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35 An den da a dhre taklow da yn-mes a’y dresor da, ha’n drog dhen a dhre droktaklow yn-mes a’y dhroktresor. 36 Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37 rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’
[no English parallel text | tekst kettuel Sowsnek vyth]

11A-dro dhe hemma, ni a'gan beus meur dhe leverel yw kales dhe styrya, rag hwi dhe vos lent agas diwskovarn. 12Rag kyn talvia dhywgh bos dyskadoryon erbynn an termyn ma, edhomm a'gas beus nebonan dhe dhyski dhywgh an kynsa elvennow a lavarow Duw. Edhomm a'gas beus a leth, yn le boes kales; 13rag pubonan neb a gevrenn a leth yw heb prevyans y'n ger a ewnder, rag ev yw fleghik. 14Mes boes kales yw rag an devesigyon, rag an re a's teves kowses dyskys dre usadow dhe dhissernya yntra da ha dhrog.
11We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

KOLOSSIANYS 2 1My a vynn hwi dhe wodhvos pygemmys yw an strivyans usi genev ragowgh hwi, ha rag an re usi yn Laodisea, ha peub na welas ow fas vy y'n kig, 2may fons kennerthys yn aga holonn, ow pos junys war-barth yn kerensa hag y'n rychys oll a'n surheans leun a gonvedhes, rag aswonnvos a'n mysteri a Dhuw, a Grist; 3yn neb yma kudhys pub tresor a furneth ha godhvos. 4Hemma a lavarav, ma na'gas toello denvyth gans fekyl lavarow. 5Rag mar nyns esov vy omma y'n korf, byttegyns y'n spyrys yth esov genowgh, ow lowenhe ha gweles aray da ha krevder agas fydh yn Krist. Leunder Bewnans Krist 6Rakhenna, dell dhegemmersowgh Krist Yesu an Arloedh, gwrewgh kerdhes ynno, 7gwreydhys ha drehevys ynno, ha kennerthys y'n fydh dell dhys'sowgh, ow palshe yn grasyans. 8Bedhewgh war na wrello denvyth agas kemmeres yn keth dre filosofi ha toell gwag, war-lergh hengov mab-den, war-lergh elvennow an bys, a-der war-lergh Krist; 9rag ynno ev y trig pub leunder a'n Duwsys, yn korfek. 10Ha hwi re beu kollenwys ynno neb yw penn pub prynsipata ha potestas. 11Ynno ev ynwedh y fewgh trodreghys gans trodreghyans na veu gwrys gans leuv, ow ti'ska korf an kig yn trodreghyans Krist. 12Ynkleudhys vewgh ganso yn besydhyans may fewgh drehevys ynwedh ganso dre oberyans Duw, neb a'n drehevis dhiworth an re varow. 13Ha hwi neb a veu marow yn kammweythresow ha heb trodreghyans a'gas kig, ev a wrug dhywgh bewa war-barth ganso, ow kava dhyn an kammweythresow oll, 14ow tefendya an akont-skrif esa er agan pynn, gans y ordenansow, hag ev a'n kemmeras dhe-ves, orth y gentra orth an grows; 15ev a dhestryppyas an prynsipatys ha'n potestatys, ha'ga gul ensampel yn apert, orth aga hembronk yn keskerdh trygh dredhi hi. 16Ytho, na wres denvyth agas breusi a-dro dhe dhybri nag eva, nag y'n mater a dy'goel na loer nowydh na sabot, 17hag yw skeus a daklow a dheu, mes an substans yw a Grist. 18Na wres denvyth kemmeres dhiworthowgh agas gober, ow kovynn uvelder ha gordhyans eledh, ow teskrifa an manylyon a daklow na welas, omhwythys yn euver dre vrys y gig, 19heb synsi an penn, a neb an korf oll, skoedhys ha junys war-barth der an giow ha'n skennys, a dyv gans tevyans Duw. An Bewnans Nowydh yn Krist 20Mar kwrussowgh merwel gans Krist dhiworth elvennow an bys, prag yth owgh hwi gostydh dhe rewlys, kepar ha pan vewgh ow pewa y'n bys? 21‘Na wra handla, na wra tastya, na wra tochya.’ 22An re ma yw taklow oll a wra pedri pan yns i usys; yth yns i war-lergh gorhemmynnow ha dyskansow mab-den. 23An taklow ma dhe wir y's teves semlans furneth, gans gordhyans omgemmerys der an bolonjedh, hag uvelder, ha dyghtyans kales a'n korf, heb talvosogeth mann erbynn hwansow an korf.
COLOSSIANS 2 1I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally. 2My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, 3in whom are hidden all the treasures of wisdom and knowledge. 4I tell you this so that no one may deceive you by fine-sounding arguments. 5For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is. Spiritual Fullness in Christ 6So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. 8See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ. 9For in Christ all the fullness of the Deity lives in bodily form, 10and in Christ you have been brought to fullness. He is the head over every power and authority. 11In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, 12having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead. 13When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. Freedom From Human Rules 16Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17These are a shadow of the things that were to come; the reality, however, is found in Christ. 18Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow. 20Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: 21“Do not handle! Do not taste! Do not touch!”? 22These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. 23Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

EBROWYON 5 1Rag pub arghoferyas dewisys yn mysk tus yw ordenys dhe weythres a-barth tus yn servis Duw, dhe brofya rohow ha sakrifisow rag peghosow. 2Ev a yll dyghtya yn hwar an re yw heb godhvos ha kellys yn aga fordh, drefenn y vos y honan settys a-dro gans gwannder. 3Ha rakhemma, y tegoedh dhodho offrynna sakrifis rag peghosow ragdho ev y honan keffrys ha'n bobel. 4Ha ny omgemmer denvyth an enor ragdho y honan, marnas ev a veu gelwys gans Duw, par dell veu Aron. 5Ytho ynwedh, ny wrug Krist omughelhe dhe vos gwrys arghoferyas, mes y feu res dhodho ganso ev neb a leveris dhodho, ‘Ty yw ow Mab, hedhyw my re'th tineythis’; 6par dell lever ynwedh yn ken le, ‘Ty yw oferyas bys vykken, war-lergh ordyr Melkisedek.’ 7Yn dydhyow y gig, Yesu a brofyas pysadow ha govynnadow, gans kriow ughel ha dagrow, dhe neb a ylli y dhelivra dhiworth mernans hag ev a veu klewys drefenn y own a Dhuw. 8Kynth o Mab, ev a dhyskas gostytter der an pyth a wodhevis; 9ha wosa bos gwrys perfydh, y teuth ha bos fenten a selwyans bys vykken dhe beub yw gostydh dhodho, 10wosa bos henwys gans Duw arghoferyas war-lergh ordyr Melkisedek. Gwarnyans erbynn Koedha dhe Denewen 11A-dro dhe hemma, ni a'gan beus meur dhe leverel yw kales dhe styrya, rag hwi dhe vos lent agas diwskovarn. 12Rag kyn talvia dhywgh bos dyskadoryon erbynn an termyn ma, edhomm a'gas beus nebonan dhe dhyski dhywgh an kynsa elvennow a lavarow Duw. Edhomm a'gas beus a leth, yn le boes kales; 13rag pubonan neb a gevrenn a leth yw heb prevyans y'n ger a ewnder, rag ev yw fleghik. 14Mes boes kales yw rag an devesigyon, rag an re a's teves kowses dyskys dre usadow dhe dhissernya yntra da ha dhrog.
HEBREWS 5 1Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. 2He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. 3This is why he has to offer sacrifices for his own sins, as well as for the sins of the people. 4And no one takes this honor on himself, but he receives it when called by God, just as Aaron was. 5In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, “You are my Son; today I have become your Father.” 6And he says in another place, “You are a priest forever, in the order of Melchizedek.” 7During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8Son though he was, he learned obedience from what he suffered 9and, once made perfect, he became the source of eternal salvation for all who obey him 10and was designated by God to be high priest in the order of Melchizedek. Warning Against Falling Away 11We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

1 TIMOTHI 6 1Gwres pub den usi yn-dann yew avel kethwas synsi y vester gwiw dhe bub enor, na vo despitys hanow Duw ha'y dhyskas. 2Ha'n re gans mestrysi a grys, na wrens i aga dispresya drefenn aga bos breder, mes y koedh dhedha gonis gwell, avel kethwesyon, rag kryjygyon ha karadow yw an re a wra devnydh a brow an gonis. Fals Dhyskas ha Gwir Rychys Dysk an taklow ma ha'ga ynnia. 3Piwpynag a dhysko ken, ha na assent dhe lavarow yagh agan Arloedh Yesu Krist ha'n dyskas yw yn akord gans sansoleth, 4yw goethus, heb konvedhes travyth, mes yma dhodho hwans anyagh dhe dhadhlow ha dhe dhisputyansow a-dro dhe eryow. Dhiworth an taklow ma y teu avi, strivyans, kabel, gogrysyow drog, 5ha'n dadhlow heb worfenn a dus legrys aga brys, ha'n gwir kemmerys dhiworta i, a dyb sansoleth dhe vos mayn rag kavoes gwayn arghansek. 6Mes gwayn meur yw sansoleth war-barth gans bos kontentys. 7Rag ny dhresen travyth dhe'n bys ma, ha ny yllyn doen travyth yn-mes. 8Mes mars eus genen boes ha dillas, kontentys vydhyn gans an re ma. 9An re a vynn bos rych a goedh yn temptyans ha maglenn ha lies tebel-ewl gokki ha drog a wra dhe dus beudhi yn terroes ha diswrians. 10Rag fenten pub drog yw kerensa mona ha der an hwans ma nebes tus res eth yn sowdhan dhiworth an fydh ha gwana aga honan gans lies galar. An Strivyans Da a Fydh 11Mes ty, a dhen Duw, fi dhiworth an taklow ma ha ke war-lergh ewnder, sansoleth, fydh, kerensa, perthyans, klorder. 12Striv strivyans da an fydh; gwra synsi an bewnans heb diwedh may feus gelwys dhodho ha may hwrussys professyans da anodho a-dherag lies test. 13My a worhemmynn dhis a-dherag Duw a re bewnans dhe bup-tra ha'n Arloedh Yesu Krist a dhustunias gans professyans da a-dherag Pontius Pilat, 14may hwitthi an gorhemmynn heb namm, heb keredh, bys yn omdhiskwedhyans agan Arloedh Yesu Krist. 15Hemma, y'n termyn ewn, a wra ev diskwedhes, an unn Pennsevik benniges, Myghtern myghternedh, hag Arloedh arlydhi, 16neb yn unnsel yw anvarwel, neb a drig yn golow na yllir dos nes dhodho; neb na wrug denvyth y weles na ny yll denvyth y weles. Dhodho ev re bo enor ha galloes bys vykken. Amen. 17Gorhemmynn dhe'n dus yw rych y'n bys ma na vons i goethus na trestya yn rychys nag yw sur, mes yn Duw, a brof dhyn pup-tra yn rych dhe wul devnydh 'vas anodho. 18Lavar dhedha may hwrons dader, may fons rych yn gwriansow da, may fons hel, parys dhe ranna, 19ow kuntell tresor ragdha aga honan avel sel da erbynn an termyn a dheu, may hallons synsi an gwir vewnans. 20A Timothi, gwra gwitha an dra re beu res y'th charj, ow treylya dhiworth lavarow gwag hag ansans, ha tybyansow an eyl kontrari dh'y gila, yw henwys ‘Godhvos’ yn fals; 21ow professya hemma, nebes tus re sowdhanas dhiworth an fydh. Gras genowgh hwi.
1 TIMOTHY 6 1All who are under the yoke of slavery should consider their masters worthy of full respect, so that God’s name and our teaching may not be slandered. 2Those who have believing masters should not show them disrespect just because they are fellow believers. Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare of their slaves. False Teachers and the Love of Money These are the things you are to teach and insist on. 3If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, 4they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions 5and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain. 6But godliness with contentment is great gain. 7For we brought nothing into the world, and we can take nothing out of it. 8But if we have food and clothing, we will be content with that. 9Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. Final Charge to Timothy 11But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen. 17Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. 20Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge, 21which some have professed and in so doing have departed from the faith. Grace be with you all.

OBEROW 26 Defens Powl a-rag Agrippa 1Yn-medh Agrippa dhe Powl, ‘Kummyas yw res dhis a gewsel a-barth dhis dha honan.’ Ena Powl a ystynnas y leuv ha gul y dhefens: 2‘A-dro dhe'n taklow oll mayth ov vy kuhudhys gans an Yedhewon, myghtern Agrippa, my a breder bos gwynn ow bys ow kul ow defens a-ragos hedhyw, 3dres oll drefenn bos meur dha skians yn pub usadow ha disputyans a'n Yedhewon. Rakhenna my a'th pys a woslowes orthiv gans perthyans. 4‘Ytho, oll an Yedhewon a woer gis ow bewnans a-dhia'm yowynkneth, bewnans spenys dhiworth an dalleth yn mysk ow henedhel hag yn Yerusalem. 5I re'm aswonnis termyn hir, mar mynnons desta, my dhe vewa avel Farise, herwydh an sekt an moyha straght yn agan kryjyans. 6Ha lemmyn my a sev ow pos breusys, drefenn ow govenek y'n dedhewadyow gwrys gans Duw dh'agan tasow 7may hwayt agan dewdhek loeth dos dhodho, ow kordhya yn tiwysyk nos ha dydh. A-dro dhe'n govenek ma yth ov kuhudhys gans an Yedhewon, A vyghtern. 8Prag yth yw breusys genowgh avel pyth na yllir y grysi, Duw dhe dhrehevel an re varow? 9‘Yn hwir, kyns my ow honan o sur y koedhva dhymm gul lies tra erbynn hanow Yesu a Nazareth. 10Hag yn tevri my a wrug hemma yn Yerusalem; ha pan dhegemmersen awtorita dhiworth an bennoferysi my a geas yn prison meur a'n syns, ha pan vons dampnys dhe'n mernans my a dewlis ow raglev er aga fynn, 11owth assaya aga ynnia dhe wul blasfemi; ha my a's kessydhyas yn fenowgh dres oll an synagys, hag y'm sorr konneryek er aga fynn my a's helghyas bys yn sitys estren. Powl a Gews a'y Dreylyans 12‘Hag ow kul hemma, yth esen vy ow vyajya dhe Damaskus gans awtorita ha kummyas an bennoferysi; 13a-dro dhe hanter-dydh y'n hyns, A vyghtern, my a welas golow dhiworth nev, splanna ages an howl, ow kolowi a-dro dhymm hag a-dro dhe'n re esa ow vyajya genev. 14Pan goedhsen ni oll dhe'n dor, my a glewas lev ow leverel dhymm yn Ebrow, “Sowl, Sowl, prag y'm helghydh? Kales yw ragos potya orth an garthowyow.” 15Hag yn-medhav, “Piw osta, Arloedh?” Hag yn-medh an Arloedh, “Yesu ov vy, neb a helghydh. 16Mes sav yn-bann, ha sav war dha dreys; rag my re omdhiskwedhas dhis rag an entent ma, dha ordena gwas ha dustunier hag a'n taklow a welsys hag a'n taklow may hwrav omdhiskwedhes dhis ynna, 17orth dha livra dhiworth dha bobel ha dhiworth an Jentilys, dhe neb my a'th tannvon, 18rag igeri aga dewlagas, may treyllyons dhiworth tewlder dhe wolow, ha dhiworth awtorita Satnas dhe Dhuw, may tegemmerrons gevyans a beghosow, ha kevrenn yn mysk an re sanshes dre fydh ynnov vy.” Powl a Gews a'y Bregoth 19‘Rakhenna, myghtern Agrippa, nyns en vy diwostydh dhe'n welesigeth nevek, 20mes my a dherivas yn kynsa dhe'n re na yn Damaskus hag ena yn Yerusalem ha dres oll an pow a Yudi, y koedh dhedha kemmeres edrek ha treylya dhe Dhuw, ow kul oberow dhe edrek. 21Drefenn an taklow ma, an Yedhewon a settyas dalghenn ynnov y'n tempel hag assaya ow ladha. 22Bys y'n jydh ma my re gavas sokor dhiworth Duw, ha rakhenna my a sev ow tustunia orth byghan ha bras, heb leverel travyth marnas an taklow a leveris ha'n brofoesi ha Moyses y hwrens hwarvos, 23y koedh dhe Grist godhav, may fe an kynsa, der y dhasserghyans dhiworth an re varow, dhe dherivas golow ha dh'agan pobel ha dhe'n Jentilys.’ Powl a Elow orth Agrippa dhe Grysi 24Hag ev ow kul y dhefens y'n for' ma, Festus a leveris, ughel y lev, ‘Mes a'th rewl osta, Powl; yma meur a lyenn orth dha dreylya gorboellek.’ 25Mes yn-medh Powl, ‘Nyns ov vy mes a'm rewl, bryntinna Festus, mes my a gews geryow a wiryonedh ha skians da. 26Rag an myghtern a gonvedh a-dro dhe'n taklow ma, hag orto ev my a gews, hardh ow lavarow, rag sur ov vy nag yw nagonan a'n taklow ma kudhys dhiworto, rag ny veu hemma gwrys yn kornell. 27Myghtern Agrippa, a grysydh jy an brofoesi? My a woer ty dhe grysi.’ 28Hag yn-medh Agrippa dhe Powl. ‘Hwath spys berr, ty a wra ow dynya dhe vos ha bos Kristyon.’ 29Hag yn-medh Powl, ‘Spys po berr po hir, my a bys Duw, ty hag ynwedh keniver a'm glew hedhyw mayth ellons ha bos kepar ha my, marnas an chaynys ma.’ 30Ena an myghtern a sevis yn-bann, hag ynwedh an governour ha Bernise ha'n re esedhys gansa, 31ha pan esens owth omdenna, i a leveris an eyl orth y gila, ‘Nyns usi an den ma ow kul travyth ow tervynn an mernans po chaynys.’ 32Hag yn-medh Agrippa dhe Festus, ‘An den ma a allsa bos livrys, mar ny alwa orth Sesar.’
ACTS 26 1Then Agrippa said to Paul, “You have permission to speak for yourself.” So Paul motioned with his hand and began his defense: 2“King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, 3and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently. 4“The Jewish people all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem. 5They have known me for a long time and can testify, if they are willing, that I conformed to the strictest sect of our religion, living as a Pharisee. 6And now it is because of my hope in what God has promised our ancestors that I am on trial today. 7This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. King Agrippa, it is because of this hope that these Jews are accusing me. 8Why should any of you consider it incredible that God raises the dead? 9“I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth. 10And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord’s people in prison, and when they were put to death, I cast my vote against them. 11Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities. 12“On one of these journeys I was going to Damascus with the authority and commission of the chief priests. 13About noon, King Agrippa, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. 14We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’ 15“Then I asked, ‘Who are you, Lord?’ “ ‘I am Jesus, whom you are persecuting,’ the Lord replied. 16‘Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. 17I will rescue you from your own people and from the Gentiles. I am sending you to them 18to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’ 19“So then, King Agrippa, I was not disobedient to the vision from heaven. 20First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds. 21That is why some Jews seized me in the temple courts and tried to kill me. 22But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— 23that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.” 24At this point Festus interrupted Paul’s defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.” 25“I am not insane, most excellent Festus,” Paul replied. “What I am saying is true and reasonable. 26The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. 27King Agrippa, do you believe the prophets? I know you do.” 28Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?” 29Paul replied, “Short time or long—I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.” 30The king rose, and with him the governor and Bernice and those sitting with them. 31After they left the room, they began saying to one another, “This man is not doing anything that deserves death or imprisonment.” 32Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”

Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’
The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”

AN BIBEL KERNEWEK 2020 Matthew 12 Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)
Matthew 12 Jesus Challenged 1At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. 2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. 3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; 4how he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? 5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? 6But I say unto you, That in this place is one greater than the temple. 7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. 8For the Son of man is Lord even of the sabbath day. 9And when he was departed thence, he went into their synagogue: 10and, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. 11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. 13Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. A Council of Pharisees 14Then the Pharisees went out, and held a council against him, how they might destroy him. 15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 16and charged them that they should not make him known: 17that it might be fulfilled which was spoken by Esaias the prophet, saying, 18Behold my servant, whom I have chosen; My beloved, in whom my soul is well pleased: I will put my spirit upon him, And he shall shew judgment to the Gentiles. 19He shall not strive, nor cry; Neither shall any man hear his voice in the streets. 20A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory. 21And in his name shall the Gentiles trust. False Charges 22Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. 23And all the people were amazed, and said, Is not this the son of David? 24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. 25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26and if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? 27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. 28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. 29Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30He that is not with me is against me; and he that gathereth not with me scattereth abroad. Blasphemy 31Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. 33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. 34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Demand for a Sign 38Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. 39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40for as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. 41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 43When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. 46While he yet talked to the people, behold, His Mother and Brethren his mother and his brethren stood without, desiring to speak with him. 47Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. 48But he answered and said unto him that told him, Who is my mother? and who are my brethren? 49And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! 50For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.