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Nans yw lies bledhen, my a glowas drolla gans mamm koweth a-dro dhe husores bughes leel yn arenebedh Lyskerrys. Hy hanow o Mrs Harris ha, herwydh an drolla, hi o mamm dhe werther bondennow aswonys yn ta y'n dre (an hanow yw klou). Y'n drolla, an tiek a vynnsa pellgowsel gans Mrs Harris ha hi a vynnsa gwellhe bughes jest dre wodhvos yn py ke mayth esens. An drolla ma yw onan an mogha kerys genev ha my a gar an tybyans a dhyski husa bughes - mes ny drovis vy kors hwath. Yn neb kas, a-is yma bardhonek a skrifis a solempen Mrs Harris ha'n pystri a husa bughes - a pe po gwir po fals, yth yw hwath drolla hweg.
A few years ago, I hear a story from a friend's mum about a local cattle charmer in the Liskeard area. Her name was Mrs Harris and, according to the story, she was the mother of a local tyre salesman in the town (there's a clue in the name). In the story, the farmer would phone Mrs Harris and she would heal the cows just by knowing in which field there were. This is one of my favourite stories and I love the idea of learning cattle charming - but I haven't found a course yet... Anyway, below is a poem I wrote celebrating Mrs Harris and the magic of cattle charming - be it true or false, it's still a lovely story.

28 Hag onan a’n skribys a dheuth yn-rag, ha wosa goslowes orta ow tisputya war-barth, hag ow kweles ev dhe worthybi dhedha yn ta, ev a wovynnas orto, ‘Py yw an kynsa gorhemmynn oll?’ 29 Yesu a’n gorthybis, ‘An kynsa yw, “Klew, A Ysrael; an
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Meur a draow yw gwerthys. An awel o krev. Ny allas an gorholyon dos ogas dhe'n porth. An tasow-wynn a esedhas warbarth ynmes a'n diwotti ha klappya. Yma an gath a'y growedh war an leur yn-dann an gador y'n esedhva. Eus arghans lowr y'n arghantti rag prena karr nowydh? Eus arghans lowr dhyn ynno? Noy Mr Stevens yw moen ha'y nith yw tew. Ro dhedhi hy eskisyow gell, mar pleg. Dhe by eur yth yw an tren dhe Loundres an dohajydh ma? Yma tren skav dhe dhiw eur marnas teyr mynysenn warn ugens. Otta! An lavrek ma yw re verr ragov. Res yw dhis prena lavrek nowydh ytho. Yth esa syghes bras dhymmo vy hag yth evis gwedrennas a gorev a-dhistowgh. Nebes podigow yw terrys, re erell yw plos. Ny yll den eva leth anedha. Usi an amaris orth an fos? Ymons! Nyns eus gesys kestenenn y'n koes, dell dybav. Martesen onan goth hepken. Syns dornla an daras ha trel e! Py lies mildir yw an fordh dhe Druru a Essa? Kanow agan bro yw hwekka ages kanow broyow erell. Ni a dhybris li. Ena ni a gerdhas. Kerdh hir o dhe'n kerrek war an hal
Many things are sold. The wind was strong. The ships couldn't come near to the harbour. The grandfathers sat together outside the pub and chatted. The cat is lying on the floor under the chair in the sitting room. Is there enough money in the bank to buy a new car? Have we enough money in it? Mr Stevens's nephew is slim and his niece is fat. Give her her brown shoes, please. At what time is the train to London this afternoon? There is a fast train at twenty-three minutes to two. Look! These trousers are too short for me. You must buy new trousers then. I had a great thirst and I drank a glassful of beer straightaway. Some jugs are broken, others are dirty. No one can drink milk from them. Are the cupboards against the wall? Yes! There isn't a chestnut tree left in the wood, I think. Perhaps an old one only. Catch hold of the door handle and turn it! How many miles is the road to Truro from Saltash? The songs of our land are sweeter than the songs of other lands. We ate lunch. Then we walked. It was a long walk to the rocks on the moor.

Hag yth esa galar meur yn kettep penn, drefen bos pubonan ownek re dhyb’sa hi boos an spyrysyon, ha nevra ny vedha an hus terrys. Ytho, pur voredhek o hy gour. Byttegyns, dell esa ow marghogeth tre gorthugherweyth, ev a glewas levow y’n ayr, hag onan anedha a leveris, “Bledhen ha hanter yw lemmyn, a-ban dhros tre an arlodh yowynk y venyn bries teg. Mes py devnydh yw hi dhodho? Avlavar yw hi ha kepar ha korf marow; drefen bos hy enev gans an spyrysyon, kynth usi hy furv ena rybdho.”
And everyone felt great sorrow, because they feared she had eaten the fairy food, and that the spell would never be broken. So her husband was very miserable. However, as he was riding home in the evening, he heard voices in the air, and one of them said, “It’s now a year and a half since the young lord brought home his beautiful bride. But what use is she to him? She is dumb and like a dead body; for her soul is with the fairies, though her form is there beside him.”

dhe’n dra yw mas? Onan yma neb yw mas.a Mar mynnydh mos a-bervedh y’n bewnans na, gwith an gorhemmynnow.’ 18 Yn-medh ev dhodho, ‘Py re?’ Yesu a leveris ‘Na ladh, Na wra avoutri, Na lader, Na dhog kammdhustuni, 19 Gwra enora dha das ha’th vamm, ha Kar dha gentrevek avelos ty dha honan.’ 20 An den yowynk a leveris, ‘Oll an re ma my re withas, pandra hwath a fyll dhymm?’ 21 Yn-medh Yesu dhodho, ‘Mar mynnydh bos perfydh, ke ha gwerth an taklow eus dhis, ha ri dhe’n voghosogyon ha ty a gyv tresor y’n nevow; ha deus dhe’m holya.’ 22 Henna pan glewas an den yowynk yth eth trist dhe-ves; rag yth esa dhodho meur a byth an bys. 23 Ena Yesu a leveris dh’y dhyskyblon, ‘Yn hwir y lavarav dhywgh, kales vydh dhe dhen rych mones a-bervedh yn gwlaskor nev. 24 My a lever dhywgh arta, esya yw kowrvargh dhe dremena dre graw naswydh ages dell yll den rych mones a-bervedh yn gwlaskor Duw.’ 25 Pan glewas an dhyskyblon henna, pur sowdhenys ens i, hag yn-medhons, ‘Piw ytho a yll bos selwys?’ 26 Yesu a viras orta ha leverel, ‘Hemm yw dres galloes den mes gans Duw pup- tra a yll bos gwrys.’ 27 Ena Peder a worthybis ha leverel dhodho,
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27 Ytho ple’ma agan bostya? Eskes yw. Drefenn py lagha? Lagha an oberow? Na, drefenn lagha fydh. 28 Ragb ni a syns den dhe vos justifiys dre fydh a-der dre oberow an lagha. 29 Po unnsel dhe’n Yedhewon yw ev Duw? A nyns yw ev Duw an kenedhlow ynwedh? Yw, a’n kenedhlow ynwedh, 30 drefenn Duw dhe vos onan; hag ev a justifi an re a’s teves trodreghyans war sel aga fydh ha’n re antrodreghys der aga fydh. 31 A dhomhwelyn an lagha gans fydh? Kammenn vyth! Yn konter, ni a venten an lagha.
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Hegar. Fatell o gans an gath ma? Py rohow esa dhedhi a ylli husa bagas zombis woesek rag aga gul hy gwesyon worhuvel? Na grysowgh hwi, mar pleg, ow bos onan a’n re a gas oll an kathes. Nyns yw henna gwir mann. Herwydh usadow, my a gar an kathes – mes ny garen an huni ma. Wosa ogas dhe hanter-our a’m mires orth Davydh ow fekla avlavar orth an enyval ma, an enyval y honan a erviras y tothya termyn rag gasa. Hi a omlivras heb kaletter dhiworth dalghenn Davydh ha lamma war an leur ha, wosa omystynnans heblyth hag omglywansus, gasa an stevell. Y holyas Davydh heb gowolok vyth orthymm ha, heb mar, res o dhymm dhe guntell an radyo ha’y sywya – a-barth ow salowder a dho. Byttegyns, yth esa hwath dhymm omglywans ow knias my dhe vos ledyes wor’tu ha neb antell euthyk (meur hy marwoleth), gwrys dre dhismygyans an gath – mes henn o paranoya purr, a nyns o? A nyns o?
Lovely. What was it with this cat? What gifts did she have which could charm a bunch of murderous zombies into her obsequious servitude? Please don’t think I’m one of those folk that simply hates all cats. Far from it, I actually like most cats – but not this one. After half an hour or so of my watching David fawn mutely over this animal, the animal itself decided it was time to move on. It worked its way free of David’s grip, jumped to the floor and, with a lithe and sensuous stretch, left the room. David followed without casting a further glance at me and, naturally, I was obliged to collect the radio and follow him – for my own continued safety. I did, however, have this nagging feeling that I was being led into some dreadful (and very fatal) trap of the cat’s invention – but that was purrly paranoia at work, wasn’t it? Wasn’t it?

AN BIBEL KERNEWEK 2020 Matthew 19 Dyskas a-dro dhe Dhidhemmedhyans Mark 10:1-12 1Ha pan worfennas Yesu an lavarow ma, ev a omdennas a Alile ha dos yn oryon Yudi a'n tu arall dhe'n Yordan. 2Ha routhow bras a'n siwyas hag ev a's yaghhas ena. 3Hag y teuth dhodho Fariseow orth y brevi, hag yn-medhons, ‘Yw lafyl rag den, ev dhe dhidhemmedhi y wreg rag neb skila vytholl?’ 4Hag ev a worthybis ow leverel, ‘A ny wrussowgh redya, neb a's formyas y'n dalleth “dh'aga gul gorreydh ha benynreydh”? 5ha leverel, “Rakhenna y hwra den gasa y das ha'y vamm ha glena orth y wreg ha'n dhew a dheu ha bos unn kig”? 6Ytho nyns yns i na fella dew mes unn kig. Rakhenna an dra a wrug Duw y junya war-barth, den na wres y ranna.’ 7Yn-medhons dhodho, ‘Ytho prag y hworhemmynnis Moyses dhe ri lyther didhemmedhyans ha'y dannvon dhe-ves?’ 8Yn-medh ev dhedha, ‘Moyses a wrug agas gasa dhe dhidhemmedhi agas gwragedh drefenn kaletter agas kolonn, mes ny veu yndella a'n dalleth. 9Ha my a lever dhywgh, piwpynag oll a dhidhemmettho y wreg marnas drefenn dijastita hag ena demmedhi benyn arall, an den na a wra avoutri.’ 10Y dhyskyblon a leveris dhodho, ‘Mars yw an kas yndella dhe dhen gans y wreg, gwell yw na dhemmettho.’ 11Mes yn-medh ev dhedha, ‘Ny yll pubonan degemmeres an lavar na, saw an re may fo grontys dhedha. 12Rag yma spadhesigyon a veu genys yndella a-dhia dorr aga mamm, hag yma spadhesigyon a veu spadhys gans tus, hag yma spadhesigyon a spadhsons aga honan a-barth gwlaskor nev. Neb a yll degemmeres hemma, gwres ev y dhegemmeres.’ Yesu a Vennik an Fleghesigow Mark 10:13-16; Luk 18:15-17 13Ena y feu dres dhodho fleghesigow rag ev dhe worra y dhiwla warnedha ha pysi; mes an dhyskyblon a geredhis an dus. 14Mes Yesu a leveris, ‘Gesewgh an fleghesigow dhe dhos dhymmo ha na wrewgh aga lettya, rag dhe re a'n par ma yw gwlaskor nev.’ 15Ha wosa ev dhe worra y dhiwla warnedha yth omdennas alena. An Den Rych Mark 10:17-31; Luk 18:18-30 16Hag awotta, nebonan a dheuth ha leverel dhodho, ‘A Vester, pandr'eus 'vas a wrav vy rag kavoes bewnans heb diwedh?’ 17Yn-medh ev dhodho, ‘Prag y hwovynnydh orthiv a-dro dhe'n dra yw mas? Onan yma neb yw mas. Mar mynnydh mos a-bervedh y'n bewnans na, gwith an gorhemmynnow.’ 18Yn-medh ev dhodho, ‘Py re?’ Yesu a leveris ‘Na ladh, Na wra avoutri, Na lader, Na dhog kammdhustuni, 19Gwra enora dha das ha'th vamm, ha Kar dha gentrevek avelos ty dha honan.’ 20An den yowynk a leveris, ‘Oll an re ma my re withas, pandra hwath a fyll dhymm?’ 21Yn-medh Yesu dhodho, ‘Mar mynnydh bos perfydh, ke ha gwerth an taklow eus dhis, ha ri dhe'n voghosogyon ha ty a gyv tresor y'n nevow; ha deus dhe'm holya.’ 22Henna pan glewas an den yowynk yth eth trist dhe-ves; rag yth esa dhodho meur a byth an bys. 23Ena Yesu a leveris dh'y dhyskyblon, ‘Yn hwir y lavarav dhywgh, kales vydh dhe dhen rych mones a-bervedh yn gwlaskor nev. 24My a lever dhywgh arta, esya yw kowrvargh dhe dremena dre graw naswydh ages dell yll den rych mones a-bervedh yn gwlaskor Duw.’ 25Pan glewas an dhyskyblon henna, pur sowdhenys ens i, hag yn-medhons, ‘Piw ytho a yll bos selwys?’ 26Yesu a viras orta ha leverel, ‘Hemm yw dres galloes den mes gans Duw pup-tra a yll bos gwrys.’ 27Ena Peder a worthybis ha leverel dhodho, ‘Otta, ni re asas pup-tra oll ha'th holya; pandr'a vydh ragon ni ytho?’ 28Yn-medh Yesu dhedha, ‘Yn hwir y lavarav dhywgh, hwi neb a wrug ow holya, pan esettho Mab an den war dron y wolewder y'n genesigeth nowydh, hwi ynwedh a esedh war dhewdhek tron, ow preusi dewdhek loeth Ysrael. 29Ha pubonan neb re asas chiow po breder po hwerydh po tas po mamm po fleghes po tiryow a-barth ow hanow vy, ev a dhegemmer kansplek, hag ev a erit bewnans heb diwedh. 30Mes lies huni yw kynsa a vydh diwettha, ha'n re dhiwettha kynsa. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)
Matthew 19 Beyond Jordan 1And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judæa beyond Jordan; 2And great multitudes followed him; and he healed them there. 3The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. 7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? 8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. 9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. 10His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. 11But he said unto them, All men cannot receive this saying, save they to whom it is given. 12For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. 13Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. 14But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. 15And he laid his hands on them, and departed thence. The Rich Young Ruler 16And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. 18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. 20The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. 22But when the young man heard that saying, he went away sorrowful: for he had great possessions. 23Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? 26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. 27Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? 28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. 30But many that are first shall be last; and the last shall be first. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.

Dyskas a-dro dhe Dhidhemmedhyans Mark 10:1-12 1Ha pan worfennas Yesu an lavarow ma, ev a omdennas a Alile ha dos yn oryon Yudi a'n tu arall dhe'n Yordan. 2Ha routhow bras a'n siwyas hag ev a's yaghhas ena. 3Hag y teuth dhodho Fariseow orth y brevi, hag yn-medhons, ‘Yw lafyl rag den, ev dhe dhidhemmedhi y wreg rag neb skila vytholl?’ 4Hag ev a worthybis ow leverel, ‘A ny wrussowgh redya, neb a's formyas y'n dalleth “dh'aga gul gorreydh ha benynreydh”? 5ha leverel, “Rakhenna y hwra den gasa y das ha'y vamm ha glena orth y wreg ha'n dhew a dheu ha bos unn kig”? 6Ytho nyns yns i na fella dew mes unn kig. Rakhenna an dra a wrug Duw y junya war-barth, den na wres y ranna.’ 7Yn-medhons dhodho, ‘Ytho prag y hworhemmynnis Moyses dhe ri lyther didhemmedhyans ha'y dannvon dhe-ves?’ 8Yn-medh ev dhedha, ‘Moyses a wrug agas gasa dhe dhidhemmedhi agas gwragedh drefenn kaletter agas kolonn, mes ny veu yndella a'n dalleth. 9Ha my a lever dhywgh, piwpynag oll a dhidhemmettho y wreg marnas drefenn dijastita hag ena demmedhi benyn arall, an den na a wra avoutri.’ 10Y dhyskyblon a leveris dhodho, ‘Mars yw an kas yndella dhe dhen gans y wreg, gwell yw na dhemmettho.’ 11Mes yn-medh ev dhedha, ‘Ny yll pubonan degemmeres an lavar na, saw an re may fo grontys dhedha. 12Rag yma spadhesigyon a veu genys yndella a-dhia dorr aga mamm, hag yma spadhesigyon a veu spadhys gans tus, hag yma spadhesigyon a spadhsons aga honan a-barth gwlaskor nev. Neb a yll degemmeres hemma, gwres ev y dhegemmeres.’ Yesu a Vennik an Fleghesigow Mark 10:13-16; Luk 18:15-17 13Ena y feu dres dhodho fleghesigow rag ev dhe worra y dhiwla warnedha ha pysi; mes an dhyskyblon a geredhis an dus. 14Mes Yesu a leveris, ‘Gesewgh an fleghesigow dhe dhos dhymmo ha na wrewgh aga lettya, rag dhe re a'n par ma yw gwlaskor nev.’ 15Ha wosa ev dhe worra y dhiwla warnedha yth omdennas alena. An Den Rych Mark 10:17-31; Luk 18:18-30 16Hag awotta, nebonan a dheuth ha leverel dhodho, ‘A Vester, pandr'eus 'vas a wrav vy rag kavoes bewnans heb diwedh?’ 17Yn-medh ev dhodho, ‘Prag y hwovynnydh orthiv a-dro dhe'n dra yw mas? Onan yma neb yw mas. Mar mynnydh mos a-bervedh y'n bewnans na, gwith an gorhemmynnow.’ 18Yn-medh ev dhodho, ‘Py re?’ Yesu a leveris ‘Na ladh, Na wra avoutri, Na lader, Na dhog kammdhustuni, 19Gwra enora dha das ha'th vamm, ha Kar dha gentrevek avelos ty dha honan.’ 20An den yowynk a leveris, ‘Oll an re ma my re withas, pandra hwath a fyll dhymm?’ 21Yn-medh Yesu dhodho, ‘Mar mynnydh bos perfydh, ke ha gwerth an taklow eus dhis, ha ri dhe'n voghosogyon ha ty a gyv tresor y'n nevow; ha deus dhe'm holya.’ 22Henna pan glewas an den yowynk yth eth trist dhe-ves; rag yth esa dhodho meur a byth an bys. 23Ena Yesu a leveris dh'y dhyskyblon, ‘Yn hwir y lavarav dhywgh, kales vydh dhe dhen rych mones a-bervedh yn gwlaskor nev. 24My a lever dhywgh arta, esya yw kowrvargh dhe dremena dre graw naswydh ages dell yll den rych mones a-bervedh yn gwlaskor Duw.’ 25Pan glewas an dhyskyblon henna, pur sowdhenys ens i, hag yn-medhons, ‘Piw ytho a yll bos selwys?’ 26Yesu a viras orta ha leverel, ‘Hemm yw dres galloes den mes gans Duw pup-tra a yll bos gwrys.’ 27Ena Peder a worthybis ha leverel dhodho, ‘Otta, ni re asas pup-tra oll ha'th holya; pandr'a vydh ragon ni ytho?’ 28Yn-medh Yesu dhedha, ‘Yn hwir y lavarav dhywgh, hwi neb a wrug ow holya, pan esettho Mab an den war dron y wolewder y'n genesigeth nowydh, hwi ynwedh a esedh war dhewdhek tron, ow preusi dewdhek loeth Ysrael. 29Ha pubonan neb re asas chiow po breder po hwerydh po tas po mamm po fleghes po tiryow a-barth ow hanow vy, ev a dhegemmer kansplek, hag ev a erit bewnans heb diwedh. 30Mes lies huni yw kynsa a vydh diwettha, ha'n re dhiwettha kynsa.
Jesus Teaches about Divorce (Mk 10.1–12) 1When Jesus finished saying these things, he left Galilee and went to the territory of Judea on the other side of the River Jordan. 2Large crowds followed him, and he healed them there. 3Some Pharisees came to him and tried to trap him by asking, “Does our Law allow a man to divorce his wife for whatever reason he wishes?” 4Jesus answered, “Haven't you read the scripture that says that in the beginning the Creator made people male and female? 5And God said, ‘For this reason a man will leave his father and mother and unite with his wife, and the two will become one.’ 6So they are no longer two, but one. No human being must separate, then, what God has joined together.” 7The Pharisees asked him, “Why, then, did Moses give the law for a man to hand his wife a divorce notice and send her away?” 8Jesus answered, “Moses gave you permission to divorce your wives because you are so hard to teach. But it was not like that at the time of creation. 9I tell you, then, that any man who divorces his wife for any cause other than her unfaithfulness, commits adultery if he marries some other woman.” 10His disciples said to him, “If this is how it is between a man and his wife, it is better not to marry.” 11Jesus answered, “This teaching does not apply to everyone, but only to those to whom God has given it. 12For there are different reasons why men cannot marry: some, because they were born that way; others, because men made them that way; and others do not marry for the sake of the Kingdom of heaven. Let him who can accept this teaching do so.” Jesus Blesses Little Children (Mk 10.13–16; Lk 18.15–17) 13Some people brought children to Jesus for him to place his hands on them and to pray for them, but the disciples scolded the people. 14Jesus said, “Let the children come to me and do not stop them, because the Kingdom of heaven belongs to such as these.” 15He placed his hands on them and then went away. The Rich Young Man (Mk 10.17–31; Lk 18.18–30) 16Once a man came to Jesus. “Teacher,” he asked, “what good thing must I do to receive eternal life?” 17“Why do you ask me concerning what is good?” answered Jesus. “There is only One who is good. Keep the commandments if you want to enter life.” 18“What commandments?” he asked. Jesus answered, “Do not commit murder; do not commit adultery; do not steal; do not accuse anyone falsely; 19respect your father and your mother; and love your neighbour as you love yourself.” 20“I have obeyed all these commandments,” the young man replied. “What else do I need to do?” 21Jesus said to him, “If you want to be perfect, go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 22When the young man heard this, he went away sad, because he was very rich. 23Jesus then said to his disciples, “I assure you: it will be very hard for rich people to enter the Kingdom of heaven. 24I repeat: it is much harder for a rich person to enter the Kingdom of God than for a camel to go through the eye of a needle.” 25When the disciples heard this, they were completely amazed. “Who, then, can be saved?” they asked. 26Jesus looked straight at them and answered, “This is impossible for human beings, but for God everything is possible.” 27Then Peter spoke up. “Look,” he said, “we have left everything and followed you. What will we have?” 28Jesus said to them, “You can be sure that when the Son of Man sits on his glorious throne in the New Age, then you twelve followers of mine will also sit on thrones, to rule the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake, will receive a hundred times more and will be given eternal life. 30But many who now are first will be last, and many who now are last will be first.

Ni eth y’n gleudhgell – Davydh a’n sywyas meur a’y anvodh. Yn apert, ev a vynna unnweyth arta dehweles dhe selder Chi an Kesunyans. Yth heveli nag o dh’y dhesernyans Te Ughel gans fug-ryeleth. “Y hwrons i dos dh’agan selwyans ni, an dus Iseldiryek,” a grommyas Charles a-dro dhe dravyth speshyal. “Keskodhevek ons i dh’Agan parti.” (Yn hwir, herwydh istori an vresel ma, an dus Iseldiryek a ros gweres dhe’n parti ryel. Byttegyns, i eth ha bos pur serrys ha deklarya bresel orto – pan na wrug pe an parti ryel y reknow. Y hworfennas an Vresel Sivil Sowsnek yn skon wosa an deklaryans ma ha’n dus Iseldiryek a ankevis yn sempel dhe dheklarya an kres dres 335 blydhen – erna’s kovhas istorior kernewek a-dro dhe’n studh. An hirra bresel deklaryes yn istori – ha denvyth ny veu ledhys po goliys war unn du po war y gila. Marthys.) An Te Ughel a veu servyes dell dhegoedh gans Powl – ‘y hyllir bos gesys heb boes mann mes ny yllir nevra bos gesys heb te, a ny yllir?’ Nyns o Powl mar yagh avel Charles, dell heveli. Yn hwir, gwannliwek o y fas. My a erviras y woynn yn y gever. “Ty re veu anyagh, Powl?” “Beuv. Charles re dherivas dhymm namna verwis vy wosa ...Mes ny borthav kov yn hwir.” Hmm. “Ple feus rethys?” a wonnynis. “Omma, y’n gleudhgell – ha my gans Charles,” a worthybis ev. “A,” yn-medhav. My a besyas: “Dhe wir, pyth a styryis dhe leverel o: ‘Py part a’th korf a veu brethys?’” A-dhistowgh, disliwder Powl eth ha bos rudhgogh. Yn apert, ny via brethys war y ragvregh kepar ha Charles. Ev a hokyas yn y gows – ow leverel neppyth na ylli bos konvedhys – ha hanasa hag ena leverel: “Mars yw res dhis godhvos, onan yntra’n zombis a’m brethas dhe’n bedrenn gledh.” My a wrug taga follhwarth floghel.
We adjourned to the interior of the crypt – David followed reluctantly. Evidently, he still wanted to go back to the basement of Union House. High Tea with pseudo-royalty was, evidently, not his thing. “The Dutch will come to Our rescue,” muttered Charles, a propos of nothing in particular. “They are sympathetic to Our cause.” (As it happens, the Dutch did provide help to the Royalists’ cause – but then got very grumpy, and declared war on them, when the Royalists didn’t pay their bills. The English Civil War ended soon afterwards and the Dutch simply forgot to declare peace for 335 years – until a Cornish historian reminded them of the situation. The longest declared war in history – and no casualties on either side. Remarkable.) High Tea was duly served by Paul – ‘one may run out of food completely but one never runs out of tea, does one?’ Paul did not look as well as Charles. In fact, ‘pale and wan’ would be a fair description. I decided to raise this with him. “You’ve been unwell, Paul?” “Yes, Charles tells me that I nearly died after ... But I don’t actually remember.” Hmm. “Where were you bitten?” I ventured. “Here, in the crypt – while I was with Charles,” he replied. “Oh,” I said. “Actually,” I continued, “what I meant was which part of your body was bitten?” Paul’s pallor suddenly flushed crimson. Obviously, he had not been bitten on the forearm like Charles. He stammered something unintelligible, sighed and said: “If you must know, one of the zombies bit me on the left buttock.” I stifled a childish giggle.

ROMANYON 3 1Ytho py les eus dhe'n Yedhow? Pyth yw dader an trodreghyans? 2Meur war bub fordh. Wostalleth an Yedhewon a's teves gwitha lavarow Duw. 3Pandra, mars o nebes anedha dislel? A dhomhwel aga dislelder lelder Duw? 4Kammenn vyth! Bedhes Duw gwir kyn fo pub den fals, dell yw skrifys, ‘Rag may fi prevys ewn y'th heryow ha tryghi pan vi breusys.’ 5Mes mar tiskwa agan droktra ewnder Duw, pandr'a wren leverel? Duw dhe vos anewn pan y'gan kessydh yn sorr? (Avel den y kowsav.) 6Kammenn vyth! Poken fatell allsa Duw breusi an bys? 7Mes mar palsha gwirder Duw dh'y wolewder der ow falsuri, prag yth esov hwath ow pos kuhudhys avel peghador? 8Ha prag na wrer drog rag may teffo da? – dell y'gan kuhudh nebes ni dhe leverel yn unn sklandra. Aga dampnya yw teg. Nyns yw Nagonan Vyth Gwiryon 9Pandra ytho? On ni an Yedhewon byth dhe well? Nag on kammenn; rag my re guhudhas bos pub den, keffrys an Yedhewon ha'n Grekys, yn-dann alloes pegh, 10dell yw skrifys, ‘Nyns yw onan vyth gwiryon, na, nagonan vyth; 11ny gonvedh denvyth, ny hwila denvyth Duw. 12Peub re dreylyas dhe denewen, war-barth galsons i kamm; ny wra da, nagonan vyth. 13Aga bryansenn yw bedh igor. I a doell gans aga thaves. Yma venim serf yn-dann aga diwweus. 14Leun yw aga ganow a vollothow ha hwerowder. 15Skav yw aga threys dhe skoellya goes, 16yn aga hynsyow yma terroes ha galar, 17ha'n hyns a gres ny aswonnsons. 18Nyns eus own a Dhuw a-rag aga dewlagas.’ 19Lemmyn ni a woer, pypynag a lavarro an lagha kewsys yw dhe'n re usi yn-dann an lagha, rag may fo pub ganow degeys, ha rag may fo an bys oll yn-dann vreus Duw. 20Rag ny vydh denvyth justifiys der oberow an lagha, a-ban dheu aswonnvos pegh der an lagha. Ewnder dre Fydh 21Mes lemmyn ewnder Duw re beu diskwedhys a-der gans an lagha, kyn hwrug an lagha ha'n brofoesi doen dustuni anodho, 22ewnder Duw dre fydh yn Yesu Krist rag oll hag a grys. Rag nyns eus dibarth; 23rag oll re beghas, hag i a fyll a hedhes dhe wordhyans Duw, 24justifiys yns gans y ras yn ro, dre dhaspren usi yn Krist Yesu, 25neb a worras Duw yn-rag avel tregeredhva drehedhys dre fydh yn y woes, dhe dhiskwedhes y ewnder, ow kasa heb kessydhyans an peghosow re bia gwrys kyns; 26henn o dhe brevi y'n eur ma ev y honan dhe vos gwiryon hag ev dhe justifia neb a'n jeves fydh yn Yesu. 27Ytho ple'ma agan bostya? Eskeys yw. Drefenn py lagha? Lagha an oberow? Na, drefenn lagha fydh. 28Rag ni a syns den dhe vos justifiys dre fydh a-der dre oberow an lagha. 29Po unnsel dhe'n Yedhewon yw ev Duw? A nyns yw ev Duw an kenedhlow ynwedh? Yw, a'n kenedhlow ynwedh, 30drefenn Duw dhe vos onan; hag ev a justifi an re a's teves trodreghyans war sel aga fydh ha'n re antrodreghys der aga fydh. 31A dhomhwelyn an lagha gans fydh? Kammenn vyth! Yn konter, ni a venten an lagha.
ROMANS 3 God’s Faithfulness 1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, the Jews have been entrusted with the very words of God. 3What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? 4Not at all! Let God be true, and every human being a liar. As it is written: “So that you may be proved right when you speak and prevail when you judge.” 5But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” 8Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just! No One Is Righteous 9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written: “There is no one righteous, not even one; 11there is no one who understands; there is no one who seeks God. 12All have turned away, they have together become worthless; there is no one who does good, not even one.” 13“Their throats are open graves; their tongues practice deceit.” “The poison of vipers is on their lips.” 14“Their mouths are full of cursing and bitterness.” 15“Their feet are swift to shed blood; 16ruin and misery mark their ways, 17and the way of peace they do not know.” 18“There is no fear of God before their eyes.” 19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. Righteousness Through Faith 21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. 27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

AN BIBEL KERNEWEK 2020 Mark 12 Parabolenn an Winlann ha'n Diogyon Mat 21:33-46; Luk 20:9-19 1Hag ev a dhallathas kewsel orta dre barabolennow: ‘Unn den a blansas gwinlann, ha gorra ke a-dro dhedhi, ha palas pytt dhe'n winwask ha drehevel tour, ha'y settya dhe diogyon, hag ena vyajya yn-kerdh. 2Hag yn termyn an drevas ev a dhannvonas kethwas dhe'n diogyon, may tegemmerra a-dhiworth an diogyon rann a drevas an winlann. 3Mes i a'n dalghennas, ha'y gronkya, ha'y dhannvon dhe-ves gwag y dhiwla. 4Hag arta ev a dhannvonas dhedha kethwas arall; hag i a'n kronkyas war an penn, ha'y dhespitya. 5Hag ev a dhannvonas onan arall; ha henna i a'n ladhas; ha lower arall, ow kronkya re hag ow ladha re. 6Yth esa dhodho hwath unn mab karadow; ev a'n dannvonas dhedha wortiwedh, ow leverel, “Gul vri a'm mab i a wra.” 7Mes an diogyon na a leveris an eyl dh'y gila, “Hemm yw an her; deun, ledhyn ev, ha'n ertach a vydh dhyn ni.” 8Hag i a'n kemmeras ha'y ladha, ha'y dewlel yn-mes a'n winlann. 9Ytho pandr'a wra arloedh an winlann? Dos a wra ha distrui an diogyon, ha ri an winlann dhe re erell. 10A ny redsowgh hwi an skryptor ma: “An men hag a veu skonys gans an weythoryon, henn yw gwrys pennmen an korn; 11gans an Arloedh y feu hemma gwrys, ha marthys yw yn agan dewlagas”?’ 12Hag i a hwila settya dalghenn ynno, mes own a's teva a'n routh, rag i a wodhva ev dhe gewsel an barabolenn er aga fynn i, hag i a'n gasas, ha mos dhe-ves. Ri Trubyt dhe Sesar Mat 22:15-22; Luk 20:20-26 13Hag i a dhannvonas dhodho re a'n Fariseow ha'n Herodyanys, may hallens y vaglenna yn y lavarow. 14Ha pan dheuthons yn-medhons dhodho, ‘Mester, ni a woer ty dhe vos gwir, ha ny'th teur mann a dhenvyth; rag ny virydh orth fas tus, mes ty a dhysk fordh Duw yn gwiryonedh. Yw lafyl ri trubyt dhe Sesar, po nag yw? A ren ni po na ren?’ 15Mes ev, owth aswonn aga falsuri, a leveris dhedha, ‘Prag y'm prevowgh vy? Drewgh dhymm dinerenn, may hallav hy gweles.’ 16Ytho i a's dros, hag yn-medh ev dhedha, ‘Piw a bew an imaj ma ha'n pennskrifa?’ Yn-medhons dhodho, ‘Sesar.’ 17Ha Yesu a leveris dhedha, ‘Attelewgh dhe Sesar an taklow yw dhe Sesar ha dhe Dhuw an taklow yw dhe Dhuw.’ Ha marth a's tevo anodho. Govynn a-dro dhe'n Dasserghyans Mat 22:23-33; Luk 20:27-40 18Hag y teuth dhodho Sadukeow, neb a lever nag eus dasserghyans, hag yth esens ow kovynn orto, ow leverel, 19‘A Vester, Moyses a skrifas ragon, Mar merow broder neb den, ha gasa gwreg a-dhelergh, heb gasa flogh, y vroder a dal kemmeres an wreg, ha maga askorr dh'y vroder. 20Yth esa seyth broder; ha'n kynsa a gemmeras gwreg, ha pan verwis, ny asas askorr. 21Ha'n nessa a's kemmeras, hag y ferwis heb gasa askorr; ha'n tressa kekeffrys; 22ha'n seyth, ny assons askorr. Yn tiwettha oll an wreg a verwis y'n keth vaner. 23Y'n dasserghyans, pan sevons, piw anedha a's pew yn gwreg? Rag an seyth a's kemmeras yn gwreg.’ 24Yn-medh Yesu dhedha, ‘A nyns yw drefenn na wodhowgh naneyl an skryptors, na galloes Duw, y kammdybowgh hwi yn hemma? 25Rag i pan dhasserghons a'n re varow, ny dhemmedhons, na ny vydhons demmedhys mes yth ens i avel eledh y'n nevow. 26Hag a-dro dhe'n re varow, i dhe vos drehevys, a ny redsowgh yn lyver Moyses, a-dro dhe'n bos, fatell gewsis Duw dhodho, ow leverel, My yw Duw Abraham, ha Duw Ysak, ha Duw Yakob? 27Nyns yw ev Duw an re varow, saw a'n re vew; hwi a gammdyp meur!’ An Gorhemmynn Meur Mat 22:34-40; Luk 10:25-28 28Hag onan a'n skribys a dheuth yn-rag, ha wosa goslowes orta ow tisputya war-barth, hag ow kweles ev dhe worthybi dhedha yn ta, ev a wovynnas orto, ‘Py yw an kynsa gorhemmynn oll?’ 29Yesu a'n gorthybis, ‘An kynsa yw, “Klew, A Ysrael; an Arloedh agan Duw yw unn Arloedh; 30ha ty gwra kara dha Arloedh Duw gans oll dha golonn, gans oll dha enev, gans oll dha vrys, ha gans oll dha nerth.” Hemm yw an kynsa gorhemmynn. 31An nessa yw hemma, “Ty gwra kara dha gentrevek kepar dell omgerydh dha honan.” Nyns eus gorhemmynn arall brassa es an re ma.’ 32An skriba a leveris dhodho, ‘Yn ta, Mester, ty re gewsis an gwiryonedh, “Onan yma, ha nyns eus arall marnas ev”, 33hag: “y gara gans oll an golonn, ha gans oll an skians, ha gans oll an enev, ha gans oll an nerth”, ha “kara y gentrevek kepar hag ev y honan”, hemm yw moy ages oll an offrynnow kowlleskys ha'n sakrifisow.’ 34Ha Yesu, ow kweles ev dhe worthybi yn fur, a leveris dhodho, ‘Nyns osta pell a-dhiworth gwlaskor Duw.’ Ha ny lavasa denvyth govynn travyth orto na fella. Govynn a-dro dhe Vab Davydh Mat 22:41-46; Luk 20:41-44 35Ha Yesu a worthybis ha leverel, hag ev ow tyski y'n tempel, ‘Fatell yw, y lever an skribys Krist dhe vos mab Davydh? 36Davydh y honan a gewsis der an Spyrys Sans, “An Arloedh a leveris dhe'm Arloedh, ‘Ty esedh a'n barth dhyghow dhymm, erna worriv dha eskerens yn-dann dha dreys.’ ” 37Yma Davydh y honan orth y elwel Arloedh; ha fatell, ytho, ymava mab dhodho?’ Ha'n routh veur a woslowi orto yn lowen. Kuhudhans an Skribys Mat 23:1-36; Luk 20:45-47 38Hag ev a leveri yn y dhyskas, ‘Bedhewgh war a'n skribys, neb a gar kerdhes a-dro yn gwiskas hir, hag a gar salusyansow y'n marghasow, 39ha penn-esedhow y'n synagys, ha penn-esedhow y'n kevewiow, 40neb a lenk chiow an gwedhwesow, hag a wra pysadow hir yn fayntys; an re ma a's tevydh dhe voy dampnasyon.’ Offrynn an Wedhwes Luk 21:1-4 41Hag ev a esedhas a-dal an arghow, hag a weli fatell esa an routh ow tewlel mona y'n argh. Ha lies den rych a dewli meur. 42Hag unn wedhwes voghosek a dheuth, ha hi a dewlis ynni dew vita, henn yw ferdhynn. 43Hag ev a elwis dhodho y dhyskyblon ha leverel dhedha, ‘Yn hwir y lavarav dhywgh, y hwrug an wedhwes voghosek ma tewlel moy ages oll an re erell esa ow tewlel y'n arghow. 44Rag i oll a wrug tewlel a'ga lanwes, mes hi a'y edhomm a wrug tewlel myns a's teva, oll hy fygans.’
Mark 12 1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3And they caught him, and beat him, and sent him away empty. 4And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 5And again he sent another; and him they killed, and many others; beating some, and killing some. 6Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. 7But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's. 8And they took him, and killed him, and cast him out of the vineyard. 9What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10And have ye not read this scripture; The stone which the builders rejected Is become the head of the corner: 11This was the Lord's doing, And it is marvellous in our eyes? 12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. 13And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not? 15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. 16And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar's. 17And Jesus answering said unto them, Render to Cæsar the things that are Cæsar's, and to God the things that are God's. And they marvelled at him. 18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20Now there were seven brethren: and the first took a wife, and dying left no seed. 21And the second took her, and died, neither left he any seed: and the third likewise. 22And the seven had her, and left no seed: last of all the woman died also. 23In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27He is not the God of the dead, but the God of the living: ye therefore do greatly err. 28And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29And Jesus answered him, The first of all the commandments is , Hear, O Israel; The Lord our God is one Lord: 30and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. 35And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? 36For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, Till I make thine enemies thy footstool. 37David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. 38And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 39and the chief seats in the synagogues, and the uppermost rooms at feasts: 40which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. 41And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42And there came a certain poor widow, and she threw in two mites, which make a farthing. 43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44for all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.

1 KORINTHIANYS 7 Kudynnow a-dro dhe Dhemmedhyans 1Lemmyn a-dro dhe'n traow may skrifsowgh: ‘Da yw dhe wour na docchyo benyn.’ 2Mes drefenn fornikashyon y koedh dhe bub gour kavoes y wreg y honan, ha pub benyn hy gour hy honan. 3Y koedh dhe'n gour ri dh'y wreg hy gwiryow priosel, keffrys an wreg dh'y gour. 4Rag an wreg ny rewl hy horf hy honan, mes hy gour a'n rewl; y'n keth vaner an gour ny rewl y gorf y honan, mes an wreg a'n rewl. 5Na skonyewgh an eyl orth y gila, marnas, martesen, der akordyans rag termyn, mayth omryllowgh hwi dhe bysadow; mes ena dewgh war-barth arta ma na'gas dynnyo Satnas der agas fowt omrewl. 6Hemma my a lever avel kummyas, a-der gorhemmynn. 7Hwans a'm beus may fo peub avelov vy ow honan; mes yma gans peub y ro arbennik y honan dhiworth Duw; an eyl a'n jeves hemma, y gila henna. 8My a lever dhe'n re dhibries ha dhe'n gwedhwesow bos da dhedha gortos avelov vy. 9Mes mar ny yllons i omrewlya, gwrens demmedhi; gwell yw demmedhi ages dewi dre hwans. 10Dhe'n re bries my a worhemmynn (nyns yw my, mes an Arloedh), ma na goedhvo dhe'n wreg diberth dhiworth hy gour, 11mes mar kwra diberth, gortes dibries poken bedhes unnverhes gans hy gour; ha ni goedh dhe'n gour didhemmedhi y wreg. 12Dhe'n re erell y lavarav evy (nyns yw an Arloedh): broder mara'n jeves gwreg dhiskryjyk ha hy owth assentya triga ganso, ny goedh dhodho diberth dhiworti; 13ha benyn mara's teves gour diskryjyk hag ev owth assentya triga gensi, ny goedh dhedhi diberth dhiworto. 14Rag an gour diskryjyk re beu sakrys der an wreg, ha'n wreg dhiskryjyk re beu sakrys der an gour. Poken, avlan via agas fleghes, mes lemmyn sans yns i. 15Mes mar omdhiberth an diskryjyk, bedhes diberthys; yn kas a'n par na nyns yw kelmys na'n broder na'n hwoer. Rag yn kres Duw re'gas gelwis. 16A wreg, fatell wodhesta mar kwredh selwel dha wour? A wour, fatell wodhesta mar kwredh selwel dha wreg? An Bewnans Ordenys gans an Arloedh 17Byttegyns, kerdhes pubonan kepar dell ordenas dhodho an Arloedh, par dell elwis Duw pubonan. Hemma my a worhemmynn y'n eglosyow oll. 18O trodreghys nebonan pan veu gelwys? Na hwiles defendya dhe-ves merkyow trodreghyans. A veu gelwys nebonan antrodreghys? Na bedhes trodreghys. 19Trodreghyans nyns yw travyth, hag antrodreghyans nyns yw travyth; mes gwitha arghadowyow an Arloedh yw dres pup-tra. 20Gortes pub huni y'n studh may feu gelwys. 21A veusta keth pan veus gelwys? Ny vern; mes mar kyllydh dos ha bos livrys, gwell yw gul yndella. 22Rag neb a veu gelwys y'n Arloedh, hag ev keth, den livrys an Arloedh yth yw; keffrys neb o den livrys pan veu gelwys, keth Krist yth yw. 23Prenys a bris vewgh; na dhewgh ha bos kethyon tus. 24Ytho, breder, yn py studh pynag y feu pub huni gelwys, gortes yndella gans Duw. An Re Andhemmedhys ha'n Gwedhwesow 25Lemmyn a-dro dhe wyrghesow, nyns eus dhymm gorhemmynn a'n Arloedh, mes ow brys a rov avel onan neb yw lel, dre dregeredh an Arloedh. 26Dell dybav, drefenn an poenvotter y'n jydh hedhyw, da yw dhe dhen gortos dell ywa. 27Kelmys dhe wreg osta? Na hwila livreson. Livrys dhiworth gwreg osta? Na hwila gwreg. 28Mes mar temmedhydh, ny beghydh, ha gwyrghes mar temmedh, ny begh. Byttegyns an re a dhemmedh a's teves poenvos y'n kig, ha'gas gwitha rakhenna a vynnsen. 29Ow styr yw hemma, breder: devedhys ha bos pur verr yw an termyn; alemma rag, an re neb a's teves gwragedh, bedhens kepar ha pan vens i hebdha, 30ha'n re a gyn kepar ha pan na vens ow kyni, ha'n re neb a lowenha kepar ha pan na vens ow lowenhe, ha'n re neb a bren kepar ha pan vens i heb pythow, 31ha'n re neb a wra devnydh a'n bys kepar ha pan na wrens i leun dhevnydh anodho. Rag yma furv an bys ma ow tremena dhe-ves. 32My a vynn orthowgh bos heb fienasow. An gour dibries yw prederus a-dro dhe negys an Arloedh, fatell blekkyo dhe'n Arloedh; 33mes an gour pries yw prederus a-dro dhe negys an bys, fatell blekkyo dh'y wreg, 34ha rynnys yw y vrys. Ha'n venyn dhibries po an wyrghes yw prederus a-dro dhe negys an Arloedh, fatell vo sans hag y'n korf hag yn spyrys; mes an venyn bries yw prederus a-dro dhe negys an bys, fatell blekkyo dh'y gour. 35My a lever hemma rag agas les agas honan, heb gorra fronn vydh warnowgh, mes rag onester ha rag may hwonetthowgh an Arloedh heb lett. 36Mar tyb nebonan y vos owth omdhegi heb onester dh'y wyrghes, mars yw hi dres hy yowynkneth, ha mar tegoedh, gwres a vynno: nyns yw peghes, i demmedhens. 37Mes mars yw nebonan ha'y brys ow sevel yn fast, heb bos yn-dann dravyth a res, neb a rewl y vodh y honan, ha neb yw ervirys ev dh'y gwitha gwyrghes, ev a wra yn ta. 38Ytho, neb a dhemmedh y wyrghes a wra yn ta, ha neb na dhemmedh a wra gwell. 39Kelmys dh'y gour yw an wreg hedre vo ev bew; mes mar kosk ev, livrys yw hi dhe dhemmedhi neb a vynno hi, mar kwra hi henna y'n Arloedh. 40Mes dhe'm brys vy moy gwynn hy bys yw mar korta kepar dell yw hi; ha my a dyb y'm beus ynwedh spyrys Duw.
1 CORINTHIANS 7 Concerning Married Life 1Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” 2But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that. 8Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion. 10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife. 12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy. 15But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife? Concerning Change of Status 17Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. 20Each person should remain in the situation they were in when God called them. 21Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. 23You were bought at a price; do not become slaves of human beings. 24Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them. Concerning the Unmarried 25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this. 29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away. 32I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33But a married man is concerned about the affairs of this world—how he can please his wife— 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord. 36If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does better. 39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.