Painesville oor Engels

Painesville

Vertalings in die woordeboek Portugees - Engels

Painesville

Painesville, Ohio

Ao abrir o jornal local, o Painesville Telegraph, encontraram notícias alarmantes.
They opened up their local paper, the Painesville Telegraph, to find alarming news.

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À medida que a família de Shula se expandia - ele tinha seis irmãos, incluindo um conjunto de trigêmeos nascidos em 1936 - seu pai conseguiu um emprego na indústria pesqueira local por US $ 15 por semana e depois trabalhou em uma fábrica de nas proximidades de Painesville.
As Shula's family expanded—he had six siblings, including a set of triplets born in 1936—his father got a job in the local fishing industry for $15 a week, and later worked at a rayon plant in nearby Painesville, Ohio.

Ele e sua família mudaram-se para Painesville, Ohio, mas voltaram para Cleveland, em 1949, após a morte de seu pai.
His family subsequently moved to Painesville, Ohio, but returned to Cleveland in 1949, following his father's death.

Um jornal em Painesville, nas proximidades, relatou com desprezo que, depois que os missionários partiram, “uma cena de maior entusiasmo foi demonstrada, principalmente, entre os jovens”.4 John Corrill, um converso de janeiro de 1831, escreveu posteriormente: “Eram bem poucos da Igreja que agiam desta forma”, e muitos, ele acrescentou, “suspeitavam que isso vinha de uma fonte do mal”.5
A newspaper in nearby Painesville reported contemptuously that after the missionaries left, “a scene of the wildest enthusiasm was exhibited, chiefly, however, among the young people.” 4 John Corrill, a January 1831 convert, later wrote, “It was but a very few of the church who were exercised in that way,” and there were many, he added, that “were suspicious that it was from an evil source.” 5

O Senhor ensinou a Partridge que, quando ele dividisse a terra para os santos de Colesville, “designem a este povo suas porções, igualmente a cada homem, de acordo com sua família, e de acordo com condições e suas carências e necessidades” (ver D&C 51:3).7 Embora Partridge ainda possuísse propriedades em Painesville e não precisasse de terra, foi-lhe dito na revelação que, em troca de sacrificar seu emprego de tempo integral de chapeleiro para servir como bispo, ele deveria reservar os suprimentos do armazém para sustentar sua família (ver D&C 51:14).
The Lord taught Partridge that as he divided the land for the Colesville Saints, he was to “appoint unto this People their portion every man alike according to their families according to their wants & their needs.” Although Partridge still owned property in Painesville and did not need land, he was told in the revelation that in return for sacrificing his full-time job as a hatter to serve as bishop, he was to draw upon the supplies in the storehouse to support his family.7

Ao abrir o jornal local, o Painesville Telegraph, encontraram notícias alarmantes.
They opened up their local paper, the Painesville Telegraph, to find alarming news.

Quando chegaram a Painesville, Ohio, foram “detidos o dia inteiro por processos maldosos e embaraçosos”.
When they reached Painesville, Ohio, they were “detained all day by malicious and vexatious lawsuits.”

Mais tarde, ele estudou na Thomas W. Harvey em Painesville e jogou em seu time de futebol americano a partir de 1945.
He later attended Thomas W. Harvey in Painesville and played on its football team starting in 1945.

No outono de 1830, quatro rapazes, no final da adolescência ou começo dos vinte anos, apareceram à porta da loja de chapéus de Edward Partridge, em Painesville, Ohio.
In the fall of 1830, four young men in their late teens or early twenties appeared at the door of Edward Partridge’s hat shop in Painesville, Ohio.

Naquele verão, no entanto, ele teve a chance de se encontrar em um posto de gasolina com Howard Bauchman, ex-técnico de futebol de Painesville, que sugeriu que ele perguntasse sobre uma bolsa de estudos na John Carroll University.
That summer, however, he had a chance meeting at a gas station with former Painesville football coach Howard Bauchman, who suggested he ask about a scholarship at John Carroll University.

Shula frequentou a escola primária em St. Mary's, uma escola católica particular em Painesville; sua mãe era católica devota e seu pai se converteu a essa denominação quando se casaram.
Shula attended elementary school at St. Mary's, a private Catholic school in Painesville; his mother was a devout Catholic, and his father converted to that denomination when they married.

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Painesville Telegraph (1830): "O nome da pessoa aqui, que diz ter uma missão divina, e de ter visto e conversado com os Anjos, é Cowdray"
Painesville Telegraph (1830): "The name of the person here, who pretends to have a divine mission, and to have seen and conversed with Angels, is Cowdray"

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26 Baymont Inn & Suites Concord/Mentor Painesville7581 Auburn Road, Painesville, Estados Unidos da América, 44077, mostrar mapa
26 Baymont Inn & Suites Concord/Mentor Painesville7581 Auburn Road, Painesville, United States, 44077, show map

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Painesville Telegraph (1830): "Cowdry afirma que ele e seus associados são as únicas pessoas na Terra que estão qualificadas para administrar em seu nome.
Painesville Telegraph (1830): "Cowdry claims that he and his associates are the only persons on earth who are qualified to administer in his name.

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↑ Carta ao Editor de 5 de Fevereiro 1838, Painesville Republican, 15 Fevereiro 1838, Vol.
↑ Letter to the Editor dated 5 February 1838, Painesville Republican, 15 February 1838, Vol.

Um jornal em Painesville, nas proximidades, relatou com desprezo que, depois que os missionários partiram, “uma cena de maior entusiasmo foi demonstrada, principalmente, entre os jovens”.4 John Corrill, um converso de janeiro de 1831, escreveu posteriormente: “Eram bem poucos da Igreja que agiam desta forma”, e muitos, ele acrescentou, “suspeitavam que isso vinha de uma fonte do mal”.5 A Chegada de Joseph Smith
A newspaper in nearby Painesville reported contemptuously that after the missionaries left, “a scene of the wildest enthusiasm was exhibited, chiefly, however, among the young people.”4 John Corrill, a January 1831 convert, later wrote, “It was but a very few of the church who were exercised in that way,” and there were many, he added, that “were suspicious that it was from an evil source.”5