all of us have to oor Kornies

all of us have to

Vertalings in die woordeboek Engels - Kornies

y tal dhyn ni oll

voorbeelde

all of us have to
/ y tal dhyn ni oll / / /

Huge thanks to Sarah and Truro School for being such helpful and obliging hosts, Anne for ticketing and book sales, the Cornish Buildings Group Council for their support, all 120 of you for booking and showing up and all of our speakers, some of which have come a long way to present for us today.
Gromersi dhe Sarah ha Skol Truru rag bos ostys mar heweres ha bolonjedhek, Anne rag gwertha toknys ha lyvrow, Konsel an Kowethas Drehevyansow Kernewek rag aga skoedhyans, oll 120 ahanowgh hwi rag ragergi hag omdhiskwethes hag oll a'gan arethoryon, nebes anedha re vyajyas pellder hir dhe bresentya dhyn ni hedhyw. Memrise a brovi steusow rag 25 yeth hag y'n jeves 20 milvil dhevnydhyer kovskrifys. An app ha'n steus yw heb kost, ha nyns eus argemynnans. Fordh splann yw dhe dhalleth dyski mar nyns eus termyn dhywgh mos dhe glass.

Huge thanks to Sarah and Truro School for being such helpful and obliging hosts, Anne for ticketing and book sales, the Cornish Buildings Group Council for their support, all 120 of you for booking and showing up and all of our speakers, some of which have come a long way to present for us today.
Gromersi dhe Sarah ha Skol Truru rag bos ostys mar heweres ha bolonjedhek, Anne rag gwertha toknys ha lyvrow, Konsel an Kowethas Drehevyansow Kernewek rag aga skoedhyans, oll 120 ahanowgh hwi rag ragergi hag omdhiskwethes hag oll a'gan arethoryon, nebes anedha re vyajyas pellder hir dhe bresentya dhyn ni hedhyw.

Britain, headed by England and its monarchy, has a terrible reputation around the world too for its abuse and appropriation. When the queen died, only England (and those who’ve let soft power invade their heads) mourned. Most of the rest of us were having a whale of a time. Death, after all, thus to tyrants.
Yma dhe Vreten Veur, ledys gans Pow Sows ha’y vyghternses, hanow euthyk a-dro dhe’n bys rag y debeldhygtyans ha sesyans. Pan verwis an vyghternes, ny gynas marnas Pow Sows (an re’n gans nerth medhel goryskynnys aga fennow). Bryntin o rag brassa rann an remenant ahanan. Mernans ytho dhe durons.

It has been a pleasure to work with Howard Young and the team at the Hotel Bristol who have gone out of their way to accommodate us, and look forward to welcoming you all for another fun filled weekend celebrating Cornish culture and its Celtic connections.
Plesour re beu dhe oberi gans Howard Young ha'n mayni y'n Ostel Brystow, re strivyas yn tiwysyk dhe gewera agan edhommow, ha ni a vir yn-rag dh'agas dynerghi oll rag ken penn-seythen leun a lowender, ow solempnya gonisogeth kernewek ha'y hevrennow keltek.

While in theory RMC and RLC may be defined as sharply distinct varieties of Cornish, the language spoken by many today is situated somewhere in between. For example some users of Middle Cornish-based orthographies will pronounce Middle Cornish long nn in words like penn ‘head’ as dn and say pedn, which is normally considered a feature of RLC. The SWF does not have a bias towards any end of the continuum and tagging is simply meant to help people choose forms that suit their style of Cornish. All kinds of Cornish are encouraged. Tagging provides additional information and makes forms that have hitherto been used by only one group available to everybody.
Kyn hwrello bos KKD ha KDD definys yn tybiethel avel variennow diberth a Gernewek, an yeth usi kewsys gans lies den hedhyw yw neppyth ynter an dhew. Rag ensampel nebes devnydhyoryon a orthografek selys orth Kernewek Kres a lever nn hir Kernewek Kres yn geryow kepar ha penn 'head' avel dn, ha leverel pedn, dell yw usys neppyth aswonnys avel nas KDD. Nyns yw gans an FSS ragvreus war-tu ha pyneyl penn an dhidorrva, ha nyns yw an taggys marnas skrifys rag gweres dyskoryon dewis an variennow herwydh aga gis a Gernewek. Kennerthys yw pub eghen a Gernewek. An taggys a brovia kedhlow keworansel ha diskwedhes furvys a vedha usys gans saw unn bagas kavadow dhe bubonan.

We strongly support the move towards 'innovative financial instruments' and envisage a significant proportion of the funding moving from grants to loans, guarantees and other financial tools that enable the funds to be recycled and re-used. Secondly, we don’t have all of the answers at County Hall - we work better when we involve residents in helping us shape what we deliver into the future.
Ni a skoodh yn krev an gwayans troha ‘toulys arhansek nowydhadow’ ha dismygi rann a vri an arhesans ow kwaya dhyworth grontys dhe lendyans, mewghyow ha toulys arhansek erel hag wra gallosegi bos eylgylghys ha dasusys an arhasow.

My perception is that a lot of people think that the union is an outside body who comes in and solves an issue for you. But that’s not the case. We, the workers, the members, are the union, and the role of the union is to empower us to solve our own issues collectively. After all, who has more expertise about our own jobs and working conditions than us? But having a rep is a big part of this, and knowing there is a supportive organization out there to advise and back you up can be very meaningful to first time reps.
Ow honvedhes yw y tyb meur a dus bos an kesunyans korf a-ves a dheu a-ji ha digelmi kudyn ragowgh. Mes nyns yw an kas. Ni, an oberoryon, an eseli, yw an kesunyans, ha rol an kesunyans yw agan galosegi dhe dhigelmi agan kudynnow warbarth. Wosa puptra,dhe biw eus moy a gonnykter a-dro dh’agan sodhow ha studhyow oberi ageson? Mes kavos kannas yw rann vras a hemma, ha godhvos bos kowethyans skodhus ena dh’agas gussulya ha skoodhya a yll bos leun a styr dhe gannasow kynsa tro.

The translator of the Bible is Professor Nicholas Williams, the foremost present-day translator of Cornish. The first draft of his translation was based on the original texts together with a collation of several other versions. Next the draft was reviewed by a number of competent Cornish speakers, whose comments helped improve the readability of the translation. Thereafter the translator searched the Middle and Late Cornish texts—miracle plays, homilies, and portions of scripture, to find all those passages where native Cornish renderings could be used in the translation. Such passages by speakers of traditional Cornish have been incorporated throughout the Cornish Bible, and add to its authenticity. Wherever possible, personal and geographical names are those attested in traditional Cornish.
An Beybel yw trailys gans an Pendescador Nicholas Williams, an trailyor Kernowek moyha y hanow i’n present termyn. An kenscrîf a’y drailyans a veu grôndys wàr an textow gwredhek hag y feu comparys gans versyons erel. Wosa hedna an scrîf a veu rës dhe Gernowegoryon dhâ, neb a gomendyas amendyansow hag indella gwil an trailyans moy êsy dhe redya. Nena an trailyor a sarchyas oll an textow in Kernowek Cres hag in Kernowek Adhewedhes—gwariow merkyl, homylys ha darnow mes a’n scryptour—rag cafos devydnow a’n Beybel in Kernowek teythyak a alsa bos ûsys in y drailyans y honen. Darnow a’n par-na in mes a’n textow re beu gorrys in kenyver tyller possybyl dres an Beybel, hag ymowns y ow qwil an trailyans dhe voy warrantus. Mar bell dell yll bos henwyn personek ha henwyn tyleryow i’n trailyans-ma yw an henwyn poran a gefyr i’n textow tradycyonal.

This is the first translation of the entire Bible to be published in Cornish. The translator of the Cornish Bible is Professor Nicholas Williams, the foremost present-day translator into the language. The first draft of his translation was based on the original languages together with a collation of several other versions. Next the translation was reviewed by a number of competent Cornish speakers, whose comments helped improve the readability of the work. Thereafter the translator searched the Middle and Late Cornish texts -- miracle plays, homilies, and portions of scripture, to find all those passages where native Cornish renderings could be used in the translation. Such passages by speakers of traditional Cornish have been incorporated throughout the Cornish Bible, and add to its authenticity. Wherever possible, personal and geographical names are those attested in traditional Cornish. The volume contains ten maps, in which all the place-names appear in Cornish form. An Beybel Sans is written in Standard Cornish.
Hèm yw an kensa trailyans a'n Beybel Sans dhe vos dyllys in Kernowek. An Beybel yw trailys gans an Pendescador Nicholas Williams, an trailyor Kernowek moyha y hanow i'n present termyn. An kenscrîf a'y drailyans a veu grôndys wàr an yêthow gwredhek hag y feu comparys gans versyons erel. Wosa hedna an scrîf a veu rës dhe Gernowegoryon dhâ, neb a gomendyas amendyansow hag indella gwil an trailyans moy êsy dhe redya. Nena an trailyor a sarchyas oll an textow in Kernowek Cres hag in Kernowek Adhewedhes -- gwariow merkyl, homylys ha darnow mes a'n scryptour -- rag cafos devydnow a'n Beybel in Kernowek teythyak a alsa bos ûsys in y drailyans y honen. Darnow a'n par-na in mes a'n textow re beu gorrys in kenyver tyller possybyl dres an Beybel, hag ymowns y ow qwil an trailyans dhe voy warrantus. Mar bell dell yll bos henwyn personek ha henwyn tyleryow i'n trailyans-ma yw an henwyn poran a gefyr i'n textow tradycyonal. Yma deg mappa i'n lyver, mayth usy oll an henwyn warnodhans in form Gernowek. An Beybel Sans yw screfys in Kernowek Standard.

7Do not be deceived: God cannot be mocked. A man reaps what he sows. 8Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. 9Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. 11See what large letters I use as I write to you with my own hand!
7Na vedhewgh toellys: ny vydh Duw skornys. Rag pypynag a wra den y hasa, an keth henna a wra ev y vysi; 8rag neb a wra hasa dh'y gig y honan, dhiworth an kig ev a wra mysi podredhes; mes neb a wra hasa dhe'n Spyrys, dhiworth an Spyrys y hwra ev mysi bewnans heb diwedh. 9Yn masobereth na vedhen digolonnek; rag y'n prys ewn y hwren ni mysi mar ny glamderyn. 10Ytho, hedre vo spas dhyn, gwren ni da dhe bubonan, ha kyns oll dhedha i usi a'n teylu a fydh. 11Mirewgh ass yw bras an lytherennow may skrifis vy dhywgh gans ow dorn ow honan.

ROMANS 12 A Living Sacrifice 1Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. Humble Service in the Body of Christ 3For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4For just as each of us has one body with many members, and these members do not all have the same function, 5so in Christ we, though many, form one body, and each member belongs to all the others. 6We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; 7if it is serving, then serve; if it is teaching, then teach; 8if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully. Love in Action 9Love must be sincere. Hate what is evil; cling to what is good. 10Be devoted to one another in love. Honor one another above yourselves. 11Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12Be joyful in hope, patient in affliction, faithful in prayer. 13Share with the Lord’s people who are in need. Practice hospitality. 14Bless those who persecute you; bless and do not curse. 15Rejoice with those who rejoice; mourn with those who mourn. 16Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. 17Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18If it is possible, as far as it depends on you, live at peace with everyone. 19Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. 20On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” 21Do not be overcome by evil, but overcome evil with good.
ROMANYON 12 An Bewnans Nowydh yn Krist 1My a'gas pys, a vreder, dre dregeredh Duw, may proffyowgh agas korf avel sakrifis bew, sans, plegadow dhe Dhuw, hag yth yw agas gwir wonis spyrysel; 2ha na vedhewgh keskonformys orth an oes ma, mes bedhewgh dasformys dre nowydhheans an brys, rag may preffowgh pandra yw bodh Duw, hag yw da ha plegadow ha perfydh. 3Rag y lavarav der an ras res dhymm dhe beub usi yn agas mysk na'n jeffo tybyansow ughel dres an pyth y tegoedh y dybi, mes may typpo gans brys sevur, herwydh an myns a fydh a rannas Duw dhodho. 4Rag dell y'gan beus yn unn korf lies esel, mes heb bos dhe'n eseli oll an keth gweythres, 5yndella ni, pals dell on, unn korf on yn Krist ha pub huni eseli an eyl a'y gila. 6Ha dhyn ni rohow herwydh an gras re beu res dhyn, hag i dihaval: neb a brofoes, re brofoesso herwydh myns an fydh; 7neb a serv, re serfyo; neb a dhysk, re dhysko; 8neb a eksort, re eksortyo neb a gevrenn, re gevrenno yn sempledh; neb a hembronk, re hembronko yn tiwysyk; neb a dhiskwa tregeredh, re bo gans lowena. Rewlys an Bewnans Kryjyk 9Gwres kerensa bos gwiryon; kesewgh an drog, glenewgh orth an da; 10ow kara an eyl y gila, yn keskerensa, ow kesstrivya an eyl gans y gila ow tiskwedhes enor; 11yn diwysykter heb sygerneth, yn spyrys owth enowi, ow servya an Arloedh, 12yn govenek ow lowenhe, yn galar ow tiskwedhes perthyans, ow pesya yn tiwysyk yn pysadow, 13ow provia rag edhommow an syns, ow siwya helder. 14Bennigewgh an re a'gas helgh, bennigewgh ha na vollethewgh. 15Lowenhewgh gans an re a lowenha, oelewgh gans an re a oel; 16bedhewgh yn akord an eyl gans y gila; heb gul vri a'n taklow ughel, mes dhe'n re uvel ow plegya; na vedhewgh goethus. 17Na attelewgh drog dhe dhenvyth orth drog; prederewgh a daklow da a-rag tus oll; 18Mar kyllir, myns may hyllowgh, ow hwilas kres gans tus oll. 19Na omdhialewgh, hwi garadowyon, mes rewgh le dhe gonnar Duw; rag skrifys yw, ‘Dial yw dhymm, my a attal’, yn-medh an Arloedh. 20Mes pella, ‘Mars eus nown dhe'th eskar, mag e; mars eus syghes dhodho, ro diwes dhodho; rag ow kul hemma ty a worr bern a golennow bew war y benn.’ 21Na vedhewgh fethys gans an drog, mes fethewgh an drog gans an da.

Thank you to all who said they had found the Cornish resources on my website useful. I am very grateful to Esme Tackley for kindly going through the 'Phrases to learn by heart' document and its 'With info' companion and suggesting a range of corrections and amendments. These have now been incorporated and the revised versions of both documents uploaded. So, to maintain your Cornish accuracy, please download these updates. Thanks.
Meur ras dhe oll a leveris bos dhe les an asnodhow Kernewek orth ow gwiasva. Aswonav gras bras dhe Esme Tackley, neb a hwithras an skrifen 'Lavarennow dhe dhyski dre gov' ha'y versyon 'Gans kedhlow', ha profya nebes ewnansow ha chanjyow. Gwrys ya an chanjyow ma lemmyn hag ughkargys yw an dhiw skrifen. Ytho, rag gwitha dha kewerder yn Kernewek, gwra iskarga an versyons nowydh, mar pleg. Meur ras.

Alice's Adventures in Wonderland, a jewel of children's literature, was first published in 1865. In that same year translations into numerous languages appeared. Ray Edwards' version in Common Cornish, Alys y'n Vro a Varthusyon, was issued by the Cornish Language Board in 1994. A passage from that translation is incorporated into the present version (see pages 26-27). The rest of this book is in the spelling known as Kernowek Standard, or Standard Cornish (KS), which adheres as closely as possible to the traditional orthography of Cornish but which is also completely phonetic. It will be noted that KS uses diacritics to indicate phonetic differences in words spelt the same way, or to distinguish the pronunciation of vowels which can have more than one pronunciation. Since KS is without doubt the best orthography ever developed for revived Cornish, it is used here and is recommended to all learners and speakers of Cornish speakers. This book contains the famous illustrations of Sir John Tenniel, which first appeared in the original English edition.
Alice's Adventures in Wonderland, jowal bian a lien an flehes, a veu dyllys rag an kensa prës in 1865. Trailyansow dhe lies tavas re apperyas dhia an vledhen-na. I'n vledhen 1994 Kesva an Tavas Kernowek a dhyllas versyon a'n whedhel, trailys dhe Gernowek Kebmyn gans Ray Edwards in dadn an tîtel Alys y'n Vro a Varthusyon. Darn in mes a'n versyon-na a vëdh gwelys i'n present trailyans (gwelyr folednow 26-27). Remant an lyver-ma yw screfys i'n spellys gelwys Kerowek Standard (KS) pò in Sowsnek Standard Cornish. Yma an spellyans-na ow clena yn stroth orth spellyans tradycyonal an tavas hag yth ywa fonetyk yn tien kefrës. Y fëdh gwelys awoles fatell usy KS owth ûsya sînys diacrîtek a-ugh lytherednow dhe verkya dyffransow in geryow spellys i'n kerth fordh pò dhe dhysqwedhes an sonyow a vogalednow a's teves moy ès udn leveryans. Abàn yw KS heb dowt vëth an gwella spellyans bythqweth a veu darbarys rag an tavas dasvewys, yma va comendys obma rag oll descoryon hag oll cowsoryon a Gernowek. Y fëdh gwelys i'n lyver-ma an delînyansow a brîs gwrës gans Syr John Tenniel rag an kensa dyllans in Sowsnek.

The world is strange at the moment. There is a pandemic among us. Life has changed a lot. And, as with all events of this size, our language has changed and grown with it. We have started to keep in touch online more, video chat, join together for Yeth an Werin calls and for Cornish classes through the internet. And we have had to invent new vocabulary for new times.
Koynt yw agan bys y’n eur ma. Yma pandemek y’ga mysk. Bewnans re janjyas meur. Ha, kepar ha gans hwarvosow oll a’n braster na, agan yeth a janjyas ha tevi ganso. Ni re dhallathas kestava warlinen moy, pellvetya, junya war-barth rag galwennow Yeth an Werin ha rag klassow Kernewek der an kesrosweyth. Ha res o dhyn ni dismygi gerva nowydh rag termynyow nowydh.

ROMANS 4 Abraham Justified by Faith 1What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4Now to the one who works, wages are not credited as a gift but as an obligation. 5However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: 7“Blessed are those whose transgressions are forgiven, whose sins are covered. 8Blessed is the one whose sin the Lord will never count against them.” 9Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. 10Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised. 13It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15because the law brings wrath. And where there is no law there is no transgression. 16Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not. 18Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.” 19Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. 20Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God had power to do what he had promised. 22This is why “it was credited to him as righteousness.” 23The words “it was credited to him” were written not for him alone, 24but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25He was delivered over to death for our sins and was raised to life for our justification.
ROMANYON 4 Patron Abraham 1Pandr'a leveryn ytho y hwrug Abraham y gavoes, agan hendas war-lergh an kig? 2Rag mar peu Abraham justifiys der oberow, ev a'n jeves bostya, marnas a-rag Duw. 3Rag pandr'a lever an skryptor? ‘Abraham a grysi dhe Dhuw ha homm o reknys dhodho avel ewnder.’ 4Lemmyn dhe neb a lavur nyns yw an gober reknys avel ro mes avel kendon. 5Ha dhe neb na lavur mes neb a drest ynno ev neb a justifi an den ongrassyes, y reknir y fydh avel ewnder. 6Yndella Davydh a gews a vennesikter an den neb yw reknys ewn gans Duw heb oberow: 7‘Gwynnvys an re gevys dhedha aga hammweythyow ha kudhys aga feghosow; 8gwynnvys an gour ma na reken an Arloedh y begh er y bynn.’ 9Yw an vennath ma war an re drodreghys, po war an re na's teves an trodreghyans ynwedh? Ni a lever, ‘Y feu reknys fydh dhe Abraham avel ewnder.’ 10Fatell veu reknys ytho? A veu ev trodreghys po na? Ny veu trodreghys hwath, mes antrodreghys. 11Ev a'n jeva an tokyn a drodreghyans a-wosa, sel a'n ewnder a'n jevo dre fydh hag ev hwath antrodreghys; may fo gwrys tas peub eus ow krysi kyn fo antrodreghys; may fo ewnder reknys dhedha i ynwedh. 12Hag yndella ev yw tas an re trodreghys, an re nag yns unnsel trodreghys, mes ynwedh ymons ow kerdhes yn olow fydh agan tas ni Abraham kyns ev dhe vos trodreghys. An Ambos Kowlwrys dre Fydh 13Rag ny dheuth der an lagha an ambos dhe Abraham ha'y henedh y fedha ev her an bys mes dre ewnder an fydh. 14Rag mara pydh an re a hol an lagha heryon, fydh yw gwag ha'n ambos re beu distruys. 15Rag an lagha a wra konnar, mes le nag eus lagha nyns eus torrva-lagha. 16Ytho an ambos a dheu dhiworth fydh, may fo dre ras ha may fo surhes dhe oll y dhiyskynnysi – na vo unnsel dhe'n re a hol an lagha mes ynwedh dhe'n re usi a fydh Abraham, neb yw tas dhyn ni oll. 17Dell yw skrifys, ‘My re'th wrug tas kenedhlow pals’ – a-rag an Duw may krysis ynno, neb a re bewnans dhe'n re varow hag a elow dhe vosva an taklow na's teves bosva. 18Neb a grysi yn govenek dres govenek y to ha bos ‘an tas dhe genedhlow pals’, dell via leverys, ‘Yndella y fydh dha henedh.’ 19Ha nyns esa ow kwannhe yn fydh pan brederi y farwsa y gorf y honan drefenn ev dhe vos a-dro dhe gans bloedh, po pan brederi y farwsa torr Sara. 20Ny'n gwre diskryjyans vyth mayth hokya a-dro dhe ambos Duw, mes y feu krevhes y'n fydh ow kormel Duw, 21hag ow pos sur y hylli Duw gul an pyth re ambossa. 22Dredhi ynwedh ‘Rakhenna feu reknys dhodho avel ewnder.’ 23Mes ny veu an geryow, ‘y feu reknys dhodho’ skrifys unnsel ragdho ev, 24mes ragon ni ynwedh. Reknys vydh dhyn ni hag a grys ynno ev neb a dhrehevis Yesu agan Arloedh dhiworth an re varow, 25neb a veu res dhe'n mernans drefenn agan drogoberow ha drehevys rag may fen ni kevys ewn.

Geography (from Greek: γεωγραφία, geographia, literally "earth description") is a field of science devoted to the study of the lands, features, inhabitants, and phenomena of the Earth and planets. The first person to use the word γεωγραφία was Eratosthenes (276–194 BC). Geography is an all-encompassing discipline that seeks an understanding of Earth and its human and natural complexities—not merely where objects are, but also how they have changed and come to be. Geography is often defined in terms of two branches: human geography and physical geography. Human geography is concerned with the study of people and their communities, cultures, economies, and interactions with the environment by studying their relations with and across space and place. Physical geography is concerned with the study of processes and patterns in the natural environment like the atmosphere, hydrosphere, biosphere, and geosphere.
Doronieth yw an rann a wodhonieth ow tochya studhya tiryow, tus ha happyansow an Norvys ha planetys. Y hwra doronieth assay konvedhes an bys ha'y deythi denel ha naturel, le may ma taklow ha fatel wrussons treylya ha praga maga ta. Ny dal kemyska an geryow 'doronieth' ha'y studhyans kelmys 'dororieth'. Yma dew rann jyf a dhoronieth: doronieth dhenel ha doronieth fisegel. Doronieth dhenel a studh tus ha'ga kemenethow, gonisogethow, erbysiedhow hag ynterweythresow gans an kerghynnedh dre studhya aga ferthyansow dres spas ha le. Doronieth fisegel a studh argerdhow ha patronyow y'n kergynnedh naturel kepar ha y'n ayrgylgh, dowrgylgh, bewgylgh ha dorgylgh. Nebonan a studh doronieth yw doronydh. Mappys yw toul posek yn doronieth, gwruthyl ha studhya mappys yw gelwys skiens mappys po kartografieth.

1 JOHN 2 1My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. Love and Hatred for Fellow Believers 3We know that we have come to know him if we keep his commands. 4Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. 5But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: 6Whoever claims to live in him must live as Jesus did. 7Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. 8Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining. 9Anyone who claims to be in the light but hates a brother or sister is still in the darkness. 10Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. 11But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them. Reasons for Writing 12I am writing to you, dear children, because your sins have been forgiven on account of his name. 13I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. 14I write to you, dear children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one. On Not Loving the World 15Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. 16For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17The world and its desires pass away, but whoever does the will of God lives forever. Warnings Against Denying the Son 18Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us. 20But you have an anointing from the Holy One, and all of you know the truth. 21I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. 24As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25And this is what he promised us—eternal life. 26I am writing these things to you about those who are trying to lead you astray. 27As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. God’s Children and Sin 28And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. 29If you know that he is righteous, you know that everyone who does what is right has been born of him.
1 YOWANN 2 Krist Agan Pledyas 1Ow fleghigow, an re ma a skrifav dhywgh, rag na begghowgh. Ha mar pegh denvyth, yma dhyn pledyas gans an Tas, Yesu Krist, an gwiryon. 2Hag ev yw dehwelyans rag agan peghosow: ha nyns yw unnsel rag agan peghosow ni, mes ynwedh rag peghosow an bys oll. 3Ha dredhi y hyllyn bos sur y'n aswonnyn, mar kwithyn y worhemmynnow. 4Neb a lever, ‘My a'n aswonn’, mes ny with y worhemmynnow, gowleveryas yth yw ev, ha nyns usi an gwirder ynno. 5Mes piwpynag a synso y er, ynno yth yw kerensa Duw perfydhhes: dredhi y hwodhon, ni dhe vos ynno. 6Neb a lever ev dhe driga ynno, y tegoedh dhodho ynwedh kerdhes par dell gerdhi ev. An Gorhemmynn Nowydh 7Hwi garadowyon, ny skrifav dhywgh gorhemmynn nowydh, mes gorhemmynn koth a'gas bo a-dhia'n dalleth. An gorhemmynn koth yw an ger re glewsowgh. 8Arta, gorhemmynnow nowydh a skrifav dhywgh, an pyth yw gwir ynno ev hag ynnowgh hwi: rag tremenys yw an tewlder ha'n gwir wolow lemmyn a splann. 9Neb a lever y vos y'n golewder, hag a gas y vroder, yma ev y'n tewlder bys omma. 10Neb a gar y vroder a drig y'n golewder ha nyns eus ynno ken a drebuchya. 11Mes neb a gas y vroder yma ev yn tewlder, hag a gerdh yn tewlder, ha ny wonn ev ple'th a, rag tewlder dhe dhalla y dhewlagas. 12My a skrif dhywgh hwi, fleghigow, drefenn bos gevys dhywgh agas peghosow a-barth y hanow ev. 13My a skrif dhywgh hwi, tasow, drefenn hwi dh'y aswonn neb usi a-dhia'n dalleth. My a skrif dhywgh, gwer yowynk, drefenn hwi dhe fetha an tebel el. My a skrif dhywgh hwi, fleghigow, drefenn hwi dhe aswonn an Tas. 14My re skrifas dhywgh, tasow, drefenn hwi dhe aswonn neb usi a-dhia'n dalleth. My re skrifas dhywgh, gwer yowynk, drefenn hwi dhe vos krev ha ger Duw dhe driga ynnowgh ha hwi dhe fetha an tebel el. 15Na gerewgh an bys, na'n traow usi y'n bys. Mar kar nebonan an bys, nyns usi ynno kerensa Duw. 16Rag pup-tra eus y'n bys, lust an kig ha lust an lagasow ha goeth bewnans, nyns esons a'n Tas mes a'n bys. 17Ha'n bys a dremen, ha'y lust: mes neb a wra bodh Duw a vew bys vykken. An Antekrist 18A fleghigow, yth yw an diwettha eur: ha dell re glewsowgh y teu Antekrist, y'n eur ma yma ynwedh lies Antekrist; dredhi y hwodhon hy bos an diwettha eur. 19I eth yn-mes a-dhiworthyn, mes ahanan nyns esens; rag mar pens i ahanan, y pessens genen; mes i eth yn-mes, rag may fo diskwedhys nag esens i oll dhiworthyn ni. 20Mes hwi a'gas beus untyans gans an Sans, ha hwi a woer pup-tra. 21Ny skrifis dhywgh drefenn na wodhowgh an gwirder, mes drefenn hwi dh'y wodhvos, ha godhvos nag eus gow a-dhiworth an gwir. 22Piw yw an gowleveryas marnas neb a nagh Yesu dhe vos an Krist? Hemm yw an Antekrist neb a nagh an Tas ha'n Mab. 23Pub huni neb a nagh an Mab, na byth moy ny'n jeves an Tas; neb a aswonn an Mab a'n jeves an Tas ynwedh. 24Triges ynnowgh, an pyth re glewsowgh a-dhia'n dalleth. Mar trig ynnowgh an pyth re glewsowgh a-dhia'n dalleth, hwi ynwedh a wra triga y'n Mab hag y'n Tas. 25Ha hemm yw an ambos re ambosas dhyn, bewnans heb diwedh. 26An re ma re skrifis dhywgh a-dro dhe'n re a vynnsa agas toella. 27Mes an untyans re gevsowgh ganso a drig ynnowgh ha ny'gas beus edhomm a dhyskans gans denvyth: mes par dell wra an keth untyans ma agas dyski a-dro dhe bup-tra, ha'n untyans yw gwir, ha nyns yw gow, trigewgh ynno, dell re'gas dyskas. Fleghes Duw 28Ha lemmyn, fleghigow, trigewgh ynno rag ma'gan bo fydhyans ynno pan omdhiskwettho, ha ma na'gan bo meth a-ragdho orth y dhevedhyans. 29Mar kodhowgh y vos ewn, y hwodhowgh pubonan a wra ewnder dhe vos dineythys anodho.

11We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
11A-dro dhe hemma, ni a'gan beus meur dhe leverel yw kales dhe styrya, rag hwi dhe vos lent agas diwskovarn. 12Rag kyn talvia dhywgh bos dyskadoryon erbynn an termyn ma, edhomm a'gas beus nebonan dhe dhyski dhywgh an kynsa elvennow a lavarow Duw. Edhomm a'gas beus a leth, yn le boes kales; 13rag pubonan neb a gevrenn a leth yw heb prevyans y'n ger a ewnder, rag ev yw fleghik. 14Mes boes kales yw rag an devesigyon, rag an re a's teves kowses dyskys dre usadow dhe dhissernya yntra da ha dhrog.

‘Oh no!’ said Merry. ‘Don’t worry about that! The secret won’t keep for long, of course; but at present it is, I think, only known to us conspirators. After all, you must remember that we know you well, and are often with you. We can usually guess what you are thinking. I knew Bilbo, too. To tell you the truth, I had been watching you rather closely ever since he left. I thought you would go after him sooner or later; indeed I expected you to go sooner, and lately we have been very anxious. We have been terrified that you might give us the slip, and go off suddenly, all on your own like he did. Ever since this spring we have kept our eyes open, and done a good deal of planning on our own account. You are not going to escape so easily!’
‘Agh, na!’ yn-medh Merri. ‘Na vos prederus ‘dro dhe henna! Ny vydh kevrinek dre dermyn hir, heb mar; mes dhe’n termyn ma, nyns yw godhvedhys marnas genen ni, dell dybav. Res yw dhis perthi kov, ni a’th aswonn yn ta, hag yth eson ni genes lieskweyth. Ni a yll dismygi an pyth a dybydh dell vydh usys. Yth aswonnis vy Bylbo ynwedh. Yn hwir, my re viras orthis gans rach a-dhia ev dhe asa. My a dybis ty dh’y sywya wostiwedh; my a waytyas ty dhe vones kyns, ha ni re beu nebes prederus a-gynsow. Y’gan beu own ty dhe slynkya dreson ha mones distowgh, dha honan, haval orto ev. A-dhia gwenton, ni re beu hewoel ha gul towlow agan honan. Ny vydhydh diank yn es!’

COLOSSIANS 2 1I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally. 2My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, 3in whom are hidden all the treasures of wisdom and knowledge. 4I tell you this so that no one may deceive you by fine-sounding arguments. 5For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is. Spiritual Fullness in Christ 6So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. 8See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ. 9For in Christ all the fullness of the Deity lives in bodily form, 10and in Christ you have been brought to fullness. He is the head over every power and authority. 11In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, 12having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead. 13When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. Freedom From Human Rules 16Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17These are a shadow of the things that were to come; the reality, however, is found in Christ. 18Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow. 20Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: 21“Do not handle! Do not taste! Do not touch!”? 22These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. 23Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.
KOLOSSIANYS 2 1My a vynn hwi dhe wodhvos pygemmys yw an strivyans usi genev ragowgh hwi, ha rag an re usi yn Laodisea, ha peub na welas ow fas vy y'n kig, 2may fons kennerthys yn aga holonn, ow pos junys war-barth yn kerensa hag y'n rychys oll a'n surheans leun a gonvedhes, rag aswonnvos a'n mysteri a Dhuw, a Grist; 3yn neb yma kudhys pub tresor a furneth ha godhvos. 4Hemma a lavarav, ma na'gas toello denvyth gans fekyl lavarow. 5Rag mar nyns esov vy omma y'n korf, byttegyns y'n spyrys yth esov genowgh, ow lowenhe ha gweles aray da ha krevder agas fydh yn Krist. Leunder Bewnans Krist 6Rakhenna, dell dhegemmersowgh Krist Yesu an Arloedh, gwrewgh kerdhes ynno, 7gwreydhys ha drehevys ynno, ha kennerthys y'n fydh dell dhys'sowgh, ow palshe yn grasyans. 8Bedhewgh war na wrello denvyth agas kemmeres yn keth dre filosofi ha toell gwag, war-lergh hengov mab-den, war-lergh elvennow an bys, a-der war-lergh Krist; 9rag ynno ev y trig pub leunder a'n Duwsys, yn korfek. 10Ha hwi re beu kollenwys ynno neb yw penn pub prynsipata ha potestas. 11Ynno ev ynwedh y fewgh trodreghys gans trodreghyans na veu gwrys gans leuv, ow ti'ska korf an kig yn trodreghyans Krist. 12Ynkleudhys vewgh ganso yn besydhyans may fewgh drehevys ynwedh ganso dre oberyans Duw, neb a'n drehevis dhiworth an re varow. 13Ha hwi neb a veu marow yn kammweythresow ha heb trodreghyans a'gas kig, ev a wrug dhywgh bewa war-barth ganso, ow kava dhyn an kammweythresow oll, 14ow tefendya an akont-skrif esa er agan pynn, gans y ordenansow, hag ev a'n kemmeras dhe-ves, orth y gentra orth an grows; 15ev a dhestryppyas an prynsipatys ha'n potestatys, ha'ga gul ensampel yn apert, orth aga hembronk yn keskerdh trygh dredhi hi. 16Ytho, na wres denvyth agas breusi a-dro dhe dhybri nag eva, nag y'n mater a dy'goel na loer nowydh na sabot, 17hag yw skeus a daklow a dheu, mes an substans yw a Grist. 18Na wres denvyth kemmeres dhiworthowgh agas gober, ow kovynn uvelder ha gordhyans eledh, ow teskrifa an manylyon a daklow na welas, omhwythys yn euver dre vrys y gig, 19heb synsi an penn, a neb an korf oll, skoedhys ha junys war-barth der an giow ha'n skennys, a dyv gans tevyans Duw. An Bewnans Nowydh yn Krist 20Mar kwrussowgh merwel gans Krist dhiworth elvennow an bys, prag yth owgh hwi gostydh dhe rewlys, kepar ha pan vewgh ow pewa y'n bys? 21‘Na wra handla, na wra tastya, na wra tochya.’ 22An re ma yw taklow oll a wra pedri pan yns i usys; yth yns i war-lergh gorhemmynnow ha dyskansow mab-den. 23An taklow ma dhe wir y's teves semlans furneth, gans gordhyans omgemmerys der an bolonjedh, hag uvelder, ha dyghtyans kales a'n korf, heb talvosogeth mann erbynn hwansow an korf.

Whilst working in Nigeria, I was in a position to meet and socialise with educated Nigerian officials and their families. Many of their children were able to converse in English, but seemed reluctant or unable to use their own tribal language. It may have been that they had been discouraged from using their own language. This seemed rather sad and put their own linguistic culture at risk. It seemed reminiscient of Cornish, which had all but become extinct by the 19th century. The pathos and similarity of the situation motivated me to take up learning my own ancient language.
Pan esen vy owth oberi yn Nijeria, y hallen vy metya hag omlowenhe gans soedhogyon Nijerek adhyskys ha'ga theylu. Meur a'ga fleghes a allas keskewsel yn Sowsnek, mes dell hevel, poes o gansa devnydhya aga thaves loethel aga honan. Martesen, i re beu digolennys erbynn devnydhya aga thaves aga honan. My a dybis henna dhe vos nebes trist, ha dredho, aga gonisogeth yethoniethek aga honan a veu peryllys. Henn a wrug kovhe orthiv a Gernewek re dheuth ha bos namnag difeudhys dhe'n 19ves kannsblydhen. Truedh ha hevelepter an studh a vovyas orthiv dhe dhalleth studhya ow henyeth ow honan.

2 CORINTHIANS 4 Present Weakness and Resurrection Life 1Therefore, since through God’s mercy we have this ministry, we do not lose heart. 2Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. 3And even if our gospel is veiled, it is veiled to those who are perishing. 4The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. 5For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. 6For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ. 7But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9persecuted, but not abandoned; struck down, but not destroyed. 10We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12So then, death is at work in us, but life is at work in you. 13It is written: “I believed; therefore I have spoken.” Since we have that same spirit of faith, we also believe and therefore speak, 14because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. 15All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God. 16Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
2 KORINTHIANYS 4 Tresor yn Lestri a Bri 1Rakhenna, a-ban eus dhyn an menystrans ma, kepar dell gevsyn tregeredh, ny dheun ha bos digolonnek, 2mes ni re hepkorras traow kevrinek ha divlas; ny wren ni gul devnydh a felder, na gul kamm ger Duw, mes dre dhiskwedhyans a'n gwiryonedh ni a omgommend dhe gowses pub huni dherag Duw. 3Mes yn hwir mars yw kudhys agan aweyl, kudhys yw rag an re usi ow mos dhe goll. 4An duw a'n oes ma re dhallas brysyow an dhiskryjygyon ma na welsons i golow aweyl golewder Krist, neb yw imaj Duw. 5Rag nyns yw pregoth agan honan a wren ni, mes Krist Yesu avel Arloedh, ha ni agan honan avel agas kethyon, a-barth Yesu. 6Rag Duw, neb a leveris ‘Yn-mes a dewlder y hwra golow splanna’, re splannas yn agan kolonnow dhe ri golow godhvos golewder Duw yn fas Krist. 7Ha ni a'gan beus an tresor ma yn lestri a bri, rag may fo an nerth dres eghenn dhiworth Duw, a-der ni; 8yn-dann alar yn pub maner, nyns on ni yn ahwer; penndegys, nyns eson ni yn desper; 9arweskys, nyns on ni forsakys; gweskys dhe'n leur, nyns on ni distruys; 10prest ow toen a-dro yn agan korf mernans Krist, may fo diskwedhys ynwedh bewnans Yesu yn agan korf. 11Rag, ha ni yn few, prest yth on ni delivrys dhe'n mernans a-barth Yesu, may fo diskwedhys ynwedh bewnans Yesu yn agan kig marwel. 12Ytho, ankow a ober ynnon ni, mes bewnans a ober ynnowgh hwi. 13Ha kepar ha pan usi dhyn an keth spyrys a fydh, herwydh an pyth yw skrifys, ‘My a grysis, rakhenna my a gewsis’, ni ynwedh a grys ha rakhenna ni a gews, 14ow kodhvos hemma: ev neb a dhrehevis an Arloedh Yesu a wra agan drehevel ni ynwedh gans Yesu, hag ev a wra agan dri a-ragdho, genowgh hwi. 15Rag pup-tra yw a-barth dhywgh hwi, may hwrello an gras, res yn hel dhe voy ha dhe voy a dus, gul grasyans dhe balshe, dhe wormola Duw. Bewa dre Fydh 16Rakhenna ny dheun ha bos digolonnek; kyn hwannha agan gnas usi a-ves, hwath yma agan gnas usi a-ji nowydhhes pub dydh oll. 17Rag yma agan galar ydhil na dhur marnas dres pols ow kwaynya ragon ni poes a wolewder a dhur bynitha, dres musur oll, 18drefenn na wren ni vri a'n pyth yw gwelys, mes a'n pyth nag yw gwelys; rag an pyth yw gwelys ny dhur mann, mes an pyth nag yw gwelys a dhur bynitha.

1 JOHN 1 The Incarnation of the Word of Life 1That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. 2The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4We write this to make our joy complete. Light and Darkness, Sin and Forgiveness 5This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. 7But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. 8If we claim to be without sin, we deceive ourselves and the truth is not in us. 9If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10If we claim we have not sinned, we make him out to be a liar and his word is not in us.
1 YOWANN 1 An Ger a Vewnans 1An pyth a veu a-dhia'n dalleth hag a wrussyn y glewes, a wrussyn y gweles gans agan dewlagas ha mires warnodho ha tochya gans agan diwleuv, a-dro dhe'n Ger a vewnans – 2rag an bewnans a veu diskwedhys ha ni re'n gwelas ha dustunia ha leverel dhywgh, an bewnans heb diwedh esa gans an Tas hag a veu diskwedhys dhyn – 3an pyth re welsyn ha re glewsyn a dherivyn orthowgh ynwedh, rag ma'gas bo kowethyans genen: hag yn hwir yma agan kowethyans ni gans an Tas ha gans y Vab, Yesu Krist. 4Ha'n re ma a skrifyn dhywgh rag may fo agan lowender leun. Duw yw Golewder 5Hemm yw an messaj re glewsyn ganso, hag a dherivyn dhywgh, Duw dhe vos golewder ha nag eus ynno tewlder vytholl. 6Mar leveryn bos dhyn kowethyans ganso, hag y kerdhyn yn tewlder, gowleverel a wren, ha ny wren an pyth yw gwir. 7Mes mar kerdhyn y'n golewder dell usi ev y'n golewder, ni a'gan beus kowethyans an eyl gans y gila, ha goes Yesu Krist a'gan golgh a bub peghes. 8Mar leveryn na'gan bos peghes, yth omdoellyn, ha nyns usi an gwirder ynnon. 9Mar aswonnyn agan peghosow, lel yw ev hag ewnhynsek, hag ev a av dhyn agan peghosow, ha'gan glanha a bub kammhynseth. 10Mar leveryn na beghsyn, ni a'n gwra gowek, ha nyns usi y er ynnon.

1 THESSALONIANS 3 1So when we could stand it no longer, we thought it best to be left by ourselves in Athens. 2We sent Timothy, who is our brother and co-worker in God’s service in spreading the gospel of Christ, to strengthen and encourage you in your faith, 3so that no one would be unsettled by these trials. For you know quite well that we are destined for them. 4In fact, when we were with you, we kept telling you that we would be persecuted. And it turned out that way, as you well know. 5For this reason, when I could stand it no longer, I sent to find out about your faith. I was afraid that in some way the tempter had tempted you and that our labors might have been in vain. Timothy’s Encouraging Report 6But Timothy has just now come to us from you and has brought good news about your faith and love. He has told us that you always have pleasant memories of us and that you long to see us, just as we also long to see you. 7Therefore, brothers and sisters, in all our distress and persecution we were encouraged about you because of your faith. 8For now we really live, since you are standing firm in the Lord. 9How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? 10Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith. 11Now may our God and Father himself and our Lord Jesus clear the way for us to come to you. 12May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. 13May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.
1 THESSALONIANYS 3 1Ytho, pan na yllyn perthi na fella, pes da en ni dhe vos gesys agan honan yn Athenys, 2ha ni a dhannvonas Timothi, agan broder ha kesoberer Duw yn aweyl Krist, rag agas fastya ha'gas kennertha yn agas fydh, 3ma na vo denvyth troblys y'n galarow ma, rag hwi a woer bos hemma agan rann, 4rag ni a leveris dhywgh kyns, hwath pan esen ni genowgh hwi, y fedhen gweskys, kepar dell hwarva yn hwir, dell wodhowgh. 5Rakhenna pan na wrugavy perthi na fella, my a dhannvonas dhe wodhvos agas fydh, rag own a'n tempter dh'agas previ yn neb maner ha'gan lavur dhe bos euver. 6Mes Timothi re dheuth nammnygen dhyn ni dhiworthowgh, ha derivas dhyn nowodhow da a'gas fydh ha'gas kerensa, ha hwi dhe berthi kov da ahanan pup-prys, ha hwi hwansek dh'agan gweles, kepar dell on ni dh'agas gweles hwi; 7rakhenna kennerthys en ni, a vreder, a-dro dhywgh, yn agan galar ha'gan anken oll der agas fydh. 8Rag ni a vew lemmyn mar sevowgh hwi y'n Arloedh. 9Py gras ytho a yllyn ni daskorr dhe Dhuw ahanowgh hwi oll, hag a'n lowena may lowenhyn ragowgh a-dherag agan Duw, 10ow pysi yn tiwysyk dydh ha nos a weles agas fas ha kollenwel an pyth a fyll yn agas fydh? 11Lemmyn agan Duw ha Tas y honan, ha'gan Arloedh Yesu re'gan gittyo yn agan fordh dhywgh hwi, 12ha'n Arloedh re wrello dhywgh ynkressya ha palshe yn kerensa an eyl dh'y gila, ha dhe bub den kepar dell wren ni ynwedh dhywgh hwi, 13dhe fastya agas kolonn divlam yn sansoleth a-dherag agan Duw ha Tas orth devedhyans agan Arloedh Yesu Krist gans y syns oll.