by no-one oor Kornies

by no-one

Vertalings in die woordeboek Engels - Kornies

gans den vyth

gans nagonan

voorbeelde

by no-one
/ gans den vyth / / /

by no-one
/ gans nagonan / / /

All of the images produced by HiRISE and accessible on this site are within the public domain: there are no restrictions on their usage by anyone in the public, including news or science organizations. We do ask for a credit line where possible: NASA/JPL-Caltech/UArizona
Pub imach oll askorrys gans HiRISE ha hedhadow war an le ma yw a-ji dhe’n arlotteth poblek: nyns eus fronansow war aga us gans denvyth y’n poblek, yn unn gomprehendya nowodhow po kowethyansow skiens. Ni a wra govyn rag linen gresys yn le mayth yw possybyl:

USAGE POLICY - All of the images produced by HiRISE and accessible on this site are within the public domain: there are no restrictions on their usage by anyone in the public, including news or science organizations. We do ask for a credit line where possible: NASA/JPL/University of Arizona
POLICI US - Pub imach oll askorrys gans HiRISE ha hedhadow war an le ma yw a-ji dhe'n arlotteth poblek: nyns eus fronansow war aga us gans denvyth y'n poblek, yn unn gomprehendya nowodhow po kowethyansow skiens. Ni a wra govyn rag linen gresys yn le mayth yw possybyl: NASA/JPL/Pennskol Arizona.

There were really, I should think, two or three hundred people elbowing and jostling one another, the one or two ladies there being by no means the least active.
Yth esa, dell brederav, dew po tri hans den owth elinya hag owth herdhya an eyl erbynn y gila, ha nyns o an unn po diw venyn ena an lyha gweythresek.

This book is published without cost and free of charge to any person wishing to download or copy it by any means whatsoever, on condition that no cost or charge be imposed on them in respect of it, nor any change nor alteration made to the book or its contents.
Yma an lyver ma yn tyllys heb kost hag yn tidal dhe bub huni a vynno y iskarga po y dhaskrifa herwydh gis kyn fe herwydh ambos na vo gorrys kost na thal vyth war nagonan yn y gever, ha na vo gorrys treylyans na nowis vyth war an lyver na thra vyth ynno.

The student biochemists suggested that maybe the initial infections, those of the hundreds of guys who ran amok on the first day, were not by bite. Perhaps, but no-one we knew had been infected by anything other than by being bitten. For the last seven days, we’d been living, sleeping and eating in very cramped quarters – in the presence of the sick and dying. No-one but the bitten had become sick at all. That sort of ruled out transmission of the infection by air or water . “Maybe it was some sort of clinical trial, for example, some vaccination programme that went out of control,” offered one of the medical students – without much conviction. The Biochemists pooh-poohed the idea and recited experimental protocol and that. (All gobbledygook to me.) “It just couldn’t happen,” they concluded, as one. But, to my simple mind, the suggestion was certainly plausible: it fitted the observations and there were certainly a number of the world’s foremost biological research institutes to be found in the immediate Parkville area. Where better for an unexpected and uncontrolled plague to erupt? And, after all, even the best protocols are only any good if researchers actually follow them.
Y profyas studhyoryon vywgemigiethek nag esa dre vrath an kynsa klevesansow. Henn yw leverel, klevesansow kansow polatys re boensa yn hwyls an kynsa dydh na. Martesen. Byttegyns, nyns esa denvyth, dh’agan godhvos, re via klevesys gans neppyth arall a-der brath. An seythun re dremensa, y fien ni, oll ahanan, ow triga, ow koska hag ow tybri yn ogas warbarth – yn mysk an dus po klav po ow merwel. Nyns esa denvyth saw an vrethys re dhothya ha bos klav mann. Y’n fordh na, treuskorrans der ayr po dre dhowr a ylli eskeys, dell heveli. “Martesen, yth esa neb eghenn a brov klynykal, rag ensampel, towlenn vreghyans a wrug mos dres rewl,” a brofyas onan a’n studhyoryon vedhegiethek – heb meur a gowses. An studhyoryon vywgemigiethek a skornyas an tybyans ma ha dythya oll aga frotokolys arbrovel (o gerennow yn sempel dhymmo vy). “Nyns yw possybyl an hwarvos ma,” a gonkludyens i, yn unnver. Byttegyns, dhe’m brys anadhyskys, an profyans ma o gwirhevelep, yn sur. Oll an observyansow o gwiw dhodho ha, dres henna, yth esa yn sertan lies fondyans hwithrans bywoniethek, meur aga bri, yn ranndir Parkville. Esa gwella le rag pla anwaytyes hag angontrolyes? Ha, wosa oll, nyns yw da an gwella protokolys hogen saw pan wra an hwithroryon aga sywya. 17

8For if Joshua had given them rest, God would not have spoken later about another day. 9There remains, then, a Sabbath-rest for the people of God; 10for anyone who enters God’s rest also rests from their works, just as God did from his. 11Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.
8Rag mar rolla Yoshua powes dhedha, ny gowssa Duw a-wosa a gen dydh. 9Ytho yma powes an sabot gesys hwath rag pobel Duw; 10rag piwpynag a dheffo a-ji dhe bowesva Duw, henna a hedh a'y oberow, dell wrug Duw a'y oberow ev. 11Bedhes mall genen ytho a entra y'n bowesva na, ma na goettho nagonan dre dhiwostytter a'n keth par.

15“We who are Jews by birth and not sinful Gentiles 16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.
15Ni yw Yedhewon dre enesigeth ha nyns on ni peghadoryon a'n Jentilys, 16ow konvedhes nag yw denvyth ewnhes der oberow a'n lagha mes dre fydh yn Krist Yesu, ha nyni a grysis yn Krist Yesu, may fen ni justifiys dre fydh yn Krist ha a-der dre oberow a'n lagha; rag ny vydh kig vytholl justifiys der oberow a'n lagha.

Omaze claims to want to create a community. You can’t create a community by destroying one. You can’t create a community through colonialism. And you certainly shouldn’t be trying to care for cancer patients through colonialism. Many of those cancer patients, Marie Curie, will be Cornish, no doubt. You do not do them justice by helping with one hand and hurting with the other.
Omaze a lavas mynnes gwruthyl kemeneth. Nyns yw possybyl gwruthyl kemeneth dre dhistrui onan. Nyns yw possybyl gwruthyl kemeneth dre drevesigeth. Hag yn sur ny dal assaya gwitha godhevysi kanker dre drevesigeth. Meur a’n wodhevysi kanker na, Marie Curie, yw Kernowyon, heb mar. Ny wre’ta justis ragdha dre weres gans unn leuv ha shyndya gans hy ben.

1As for you, you were dead in your transgressions and sins, 2in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4But because of his great love for us, God, who is rich in mercy, 5made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9not by works, so that no one can boast. 10For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
1Ha hwi a veu marow yn agas drogoberow ha'gas peghosow 2may kerdhsowgh ynna war-lergh gis an bys ma, war-lergh penntern galloes an ayr, an spyrys a ober lemmyn yn mebyon diwostytter; 3hag yn aga mysk, ni oll ynwedh a wre omdhegi kyns yn yeunadow agan kig, ow kul hwansow an kig ha'n prederow, hag yth en ni dre natur fleghes sorr kepar ha'n re erell ynwedh. 4Mes Duw, rych yn tregeredh, drefenn y gerensa meur ma'gan karas, 5hwath pan en ni marow yn drogoberow, a wrug dhyn bewa war-barth gans Krist (hwi re beu selwys dre ras), 6hag a wrug dhyn dasserghi hag esedha ganso y'n tylleryow nevek yn Krist Yesu, 7may tiskwettha y'n oesow ow tos, rychys dres eghenn y ras yn kuvder troha ni yn Krist Yesu. 8Rag gans gras hwi re beu selwys dre fydh; ha nyns yw hemma ahanowgh hwi, ro Duw yw ev. 9Nyns yw a wriansow, ma na vostyo denvyth. 10Rag y wrians ev on ni, kreatys yn Krist Yesu dhe oberow da a ragbareusis Duw, may hyllyn ni kerdhes ynna.

Founded in 1851 by Walter Hicks, St Austell Brewery started life at No. 4 Church Street before moving across to a new, purpose-built steam brewhouse in Market Hill on the other side of the church in 1870.
Fondys yn 1851 gans Walter Hicks, Bragji S. Austel a dhallathas y vewnans yn riv 4 Stret an Eglos kyns remova a-dreus dhe ji braga ethen nowydh esa drehevys rag an porpos yn Mena an Varghas dhe du aral an eglos yn 1870.

Founded in 1851 by Walter Hicks, St Austell Brewery started life at No. 4 Church Street before moving across to a new, purpose-built steam brewhouse in Market Hill on the other side of the church in 1870.
Fondys yn 1851 gans Walter Hicks, Bragji S. Austel a dhallathas y vewnans yn riv 4 Stret an Eglos kyns remova a-dreus dhe ji-braga ethen nowydh esa drehevys rag an porpos yn Mena an Varghas dhe du aral an eglos yn 1870.

As master of Bag End Frodo felt it his painful duty to say good-bye to the guests. Rumours of strange events had by now spread all over the field, but Frodo would only say no doubt everything will be cleared up in the morning. About midnight carriages came for the important folk. One by one they rolled away, filled with full but very unsatisfied hobbits. Gardeners came by arrangement, and removed in wheel-barrows those that had inadvertently remained behind.
Avel perghennor Bag End, Frodo a omglywas dhe goedha dhodho devar leverel ‘duw genowgh’ dhe’n westoryon. Kyhwedhlow a dro dhe hwarvosow koynt re lesas a-dro dhe’n park, mes ny wrug Frodo leverel travydh marnas heb dout puptra a vydh kler y’n myttin. A dro-dhe hanter-nos, kochow-margh a dheuth rag tus a-vri. Onan hag onan oll anedha a rolyas dhe-ves, lenwys gans hobytyow leun a voes mes pur anbes. Lowarthoryon a-dheuth (dre restrans), hag i a removyas, yn gravadh-ros, an re a wortas heb mynnes.

EPHESIANS 2 Made Alive in Christ 1As for you, you were dead in your transgressions and sins, 2in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4But because of his great love for us, God, who is rich in mercy, 5made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9not by works, so that no one can boast. 10For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. Jew and Gentile Reconciled Through Christ 11Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. 14For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17He came and preached peace to you who were far away and peace to those who were near. 18For through him we both have access to the Father by one Spirit. 19Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21In him the whole building is joined together and rises to become a holy temple in the Lord. 22And in him you too are being built together to become a dwelling in which God lives by his Spirit.
EFESIANYS 2 Dhiworth Mernans dhe Vewnans 1Ha hwi a veu marow yn agas drogoberow ha'gas peghosow 2may kerdhsowgh ynna war-lergh gis an bys ma, war-lergh penntern galloes an ayr, an spyrys a ober lemmyn yn mebyon diwostytter; 3hag yn aga mysk, ni oll ynwedh a wre omdhegi kyns yn yeunadow agan kig, ow kul hwansow an kig ha'n prederow, hag yth en ni dre natur fleghes sorr kepar ha'n re erell ynwedh. 4Mes Duw, rych yn tregeredh, drefenn y gerensa meur ma'gan karas, 5hwath pan en ni marow yn drogoberow, a wrug dhyn bewa war-barth gans Krist (hwi re beu selwys dre ras), 6hag a wrug dhyn dasserghi hag esedha ganso y'n tylleryow nevek yn Krist Yesu, 7may tiskwettha y'n oesow ow tos, rychys dres eghenn y ras yn kuvder troha ni yn Krist Yesu. 8Rag gans gras hwi re beu selwys dre fydh; ha nyns yw hemma ahanowgh hwi, ro Duw yw ev. 9Nyns yw a wriansow, ma na vostyo denvyth. 10Rag y wrians ev on ni, kreatys yn Krist Yesu dhe oberow da a ragbareusis Duw, may hyllyn ni kerdhes ynna. Onan yn Krist 11Rakhenna, perthewgh kov agas bos Jentilys kyns y'n kig, gelwys ‘an Antrodreghyans’ gans an re yw gelwys ‘an Trodreghyans’, gwrys y'n kig gans dorn, 12agas bos y'n eur na heb Krist, estrenhes dhiworth kemmynieth Ysrael, hag estrenyon dhe gevambosow an dedhewadyow, heb govenek, ha heb Duw y'n bys. 13Mes lemmyn yn Krist Yesu hwi, neb a vedhewgh pell yn termyn eus passyes, eth ha bos ogas, dre woes Krist. 14Rag ev yw agan kres, neb a wrug an dhew onan, wosa terri paros an rannans, an kas yntredhon, der y gig, 15ow tiswul an lagha a arghadow ha rewlys, may hwrella a'n dhew unn den nowydh ynno ev, ow kul kres, 16ha may hwrella dhe'n dhew bos unnverhes yn unn korf dhe Dhuw der an grows, dredhi ow ladha an eskarogeth. 17Hag ev a dheuth dhe bregoth kres dhywgh hwi neb o pell, ha kres dhe neb o ogas, 18rag bos fordh genen agan dew, dredho ev, der unn Spyrys, dhe'n Tas. 19Ytho nyns owgh hwi namoy estrenyon hag alyons, mes kesburjysi gans an syns, hag eseli teylu Duw, 20drehevys war sel an abesteli ha'n brofoesi, Krist Yesu y honan ow pos an pennmen. 21Ynno ev oll an drehevyans junys war-barth, a dyv dhe vos tempel sans y'n Arloedh; 22ynno ev hwi ynwedh yw drehevys war-barth dhe vos trigva Duw y'n Spyrys.

He had to show his hands to the out-and-out traitors. They saw leprosy on them, yet there was none. his wife said, ``i am very surprised at that, by my troth. when you started out today no leprosy had taken hold of you.
res o dhodho diskwedhes dhe'n pur draytours y dhiwla warnedha gwelsons kleves byttegyns bydh nyns esa yn-medh y wreg meur varth bras yw henna dhymm re'm lowta hedhyw pan ythys yn-mes kleves vydh ny'th kemmersa

But our love is for you. Cornwall! Cornwall, we love Cornwall! As long as the sea may be, As a wall around you, We are one and all for Cornwall! Kingdom of King Arthur, ancient saints and the Grail, No other land is more beloved by us; In you every tor, valley, mountain and house. Speaks to us in Cornish. In the darkness of the mine and on the waves of the sea, When we are wandering through overseas lands. In whatever place, and in however many countries, May we turn our hearts to you.
Bro goth agan tasow, dha fleghes a'th kar, Gwlas ker an howlsedhes, pan vro yw dha bar? War oll an norvys 'th on ni skollys a-les, Mes agan kerensa yw dhis. Kernow! Kernow, y keryn Kernow; An mor hedre vo yn fos dhis a-dro. 'Th on onan hag oll rag Kernow! Gwlaskor Myghtern Arthur, an Sens kens, ha'n Gral . Moy kerys genen nyns yw tiredh aral, Ynnos jy pub karn, nans, menydh ha chi a gows yn Kernewek dhyn ni.. Yn tewlder an bal ha war donnow an mor, Pan eson ow kwandra dre diryow tramor. Yn pub le pynag, hag yn keniver bro , Y treylyn kolonnow dhiso.

THE FRIDGE TRUCK There wasn’t much point in discussing matters with Charles. He was definitely in his own little world and happy to be there. Paul, however, was a different proposition. It is true that he was religiously self-deluding. After all, not everyone receives visitations from the Blessed Virgin Mary. However, he seemed basically rational and I desperately needed a sounding board to plan my (and David’s) next moves. So, when David and Charles both chose to rest, I took him aside. “How far do you think the plague has spread?” I asked. “You’re assuming it is spread only by zombie bite?” “Yes, no-one who was hiding in the Baillieu showed any symptoms unless they had been bitten. So, airborne or waterborne infection seems unlikely,” I said. “Well, the infection will have travelled only as far – and as fast – as the zombies,” replied Paul, not unreasonably. “So, how far can zombies travel in, what is it now? Nine days?” This sounded like one of those questions from Monty Python’s Flying Circus: “If you tie a coconut shell to its leg, how far can an African swallow fly in ...?” “Zombies can walk as fast as living people but the ones I’ve seen tend not to travel in straight lines. They just mill about in much the same place.” “Let’s think about that,” said Paul, warming to the conundrum. “You wouldn’t see the ones who had cleared off, would you? Because you yourself have stayed put – near the uni ...” A fair point. “...now let’s say a small but significant percentage of zombies choose to wander off in a particular direction and just keep going. How far would this vanguard of the infection have gotten by now?”
AN KERT YEYNELL Nyns esa porpos da vyth bos servyes dre gewsel a-dro dhe vaterow poesek gans Charles. Yn hwir, yth esa ev yn y bys byghan y honan – ha lowen o ev bos ena. Byttegyns, dihaval o Powl. Gwir o y vos owth omdhesevya yn kryjyk. Wosa oll, nyns yw pub huni a dhegemmer Maria Wynn avel godrigores. Byttegyns, yth heveli y vos resnel yn selyek – yth esa edhomm meur dhymm a’y vos astell-son rag an nessa towlow ragov vy ha rag Davydh. Ytho, pan esa Davydh ha Charles ow powes, my a’n kemmeras a-denewen. “Dhe by pellder a grysydh bos an pla drehedhys lemmyn?” a wovynnis vy. “Y tesevydh nag y vos lesys saw gans brath an zombis?” “Desav. Nyns esa denvyth ow kudha y’n Baillieu a dhiskwedha sinys marnas i re via brethys. Ytho, nyns yw gwirhaval bos lesans an klevesans der ayr po dre dhowr,” yn-medhav. “Wel, ny yll an pla lesa pella – hag uskissa – ages an zombis,” a worthybis Powl, meur y reson. “Ytho, py pellder a yll mos an zombis yn ...pyth ywa lemmyn? Naw dydh?” Henn o kepar ha kwestyon dhiworth Monty Python’s Flying Circus: “Mar kelmir krogen knowenn goko orth y esker, py pellder a yll nija gwennel Afrikanek yn ...?” “An zombis a yll kerdhes mar uskis ha’n dus vyw mes an re a welis vy, ny gerdhons i yn linennow syth, dell heveli. Ny wrons marnas gwandra oll a-dro – menowgh ogas dhe’n keth le.” “Prederyn ni a-dro dhe henna,” yn-medh Powl, ow tevi y omvyskans y’n kwestyon ma. “Ny yllys gweles an re a fisa, a ny yllys? Drefenn ty dhe driga y’n keth le – ogas dhe’n bennskol...” Observyans ewn. “...ytho, leveryn bagas byghan anedha dhe dhewis gwandra dhe-ves, mes trohag unn gwartron unnsel, ha pesya yn sempel gwandra y’n fordh na heb chanj. Py pellder re lavuryas an voward ma, voward an klevesans, bys an tor’ ma?”

10For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” 11Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.” 12The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.” 13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” 14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
10Rag myns a fydh yn oberow an lagha yn-dann molleth; rag skrifys yw, ‘Milligys yw pubonan na bes yn oll an gorhemmynnow skrifys yn lyver an lagha, orth aga gul.’ 11Apert yw nag yw denvyth justifiys der an lagha a-wel dhe Dhuw, rag ‘An den gwiryon a vew dre fydh.’ 12Nyns yw an lagha selys war fydh, mes, ‘Neb a wrello an oberow a vew ynna.’ 13Krist a'gan dasprenas dhiworth molleth an lagha hag ev gwrys molleth ragon, rag skrifys yw, ‘Milligys vydh peub yw kregys war brenn’, 14may teffo bennath Abraham dhe'n Jentilys yn Krist Yesu, may kemmerryn ni ambos an Spyrys dre fydh.

Land for development The sign is old The entrance road is blocked With wire and stone In front of them is a salesman And very fine flowers And it can be seen On the way to Tolvaddon The time is forgotten When the mine was worked - North Crofty - By very trusty tinners Now it is a good place To fill up with litter And it can be seen On the way to Tolvaddon The way from Pool Was quiet and green But now it is torn By a fearfully great road No calm is to be found Whether in house or in churchyard And it can be heard On the way to Tolvaddon A destiny of cash There will be a business park A welcome sign With sheltering trees around it Alas, there is no office Nothing to do at all And it can be missed On the way to Tolvaddon
Tir rag displegyans Ar arwoedh yw hen Fordh entra yw lettys Gans gwiver ha men Dheragdha 'ma gwerthor Ha bleujennow fest splann Hag y hyllir y weles War an fordh dhe Dalvann An prys yw ankevyes Pan wonethas an hwel - Crofti Gogledh - Gans stennoryon pur lel Lemmyn le da yw Rag stroellya pub rann Hag y hyllir y weles War an fordh dhe Dalvann An hyns dhiworth Poll O kosel ha glas Mes lemmyn 'th yw skwardys Gans fordh euthek bras Hebask nyns yw kevys Nag yn chi nag yn lann Hag y hyllir y glywes War an fordh dhe Dalvann Tenkys a vona Park negys y fydh Arwoedh dynnerghi 'Dro dhodho skeuswydh Tru nyns eus soedhva Travydh dh'y wul mann Hag y hyllir y gelli War an fordh dhe Dalvann

1Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. 2He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. 3This is why he has to offer sacrifices for his own sins, as well as for the sins of the people. 4And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.
1Rag pub arghoferyas dewisys yn mysk tus yw ordenys dhe weythres a-barth tus yn servis Duw, dhe brofya rohow ha sakrifisow rag peghosow. 2Ev a yll dyghtya yn hwar an re yw heb godhvos ha kellys yn aga fordh, drefenn y vos y honan settys a-dro gans gwannder. 3Ha rakhemma, y tegoedh dhodho offrynna sakrifis rag peghosow ragdho ev y honan keffrys ha'n bobel. 4Ha ny omgemmer denvyth an enor ragdho y honan, marnas ev a veu gelwys gans Duw, par dell veu Aron.

11 See with what large letters I am writing with my own hand. [Mark carefully these closing words of mine.] 12 Those who want to make a good impression and a fine show in the flesh would try to compel you to receive circumcision, simply so that they may escape being persecuted for allegiance to the cross of Christ (the Messiah, the Anointed One). 13 For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised in order that they may glory in your flesh (your subjection to external rites). 14 But far be it from me to glory [in anything or anyone] except in the cross of our Lord Jesus Christ (the Messiah) through Whom the world has been crucified to me, and I to the world! 15 For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah]. 16 Peace and mercy be upon all who walk by this rule [who discipline themselves and regulate their lives by this principle], even upon the [true] Israel of God! [Ps. 125:5.] 17 From now on let no person trouble me [by making it necessary for me to vindicate my apostolic authority and the divine truth of my Gospel], for I bear on my body the [brand] marks of the Lord Jesus [the wounds, scars, and other outward evidence of persecutions–these testify to His ownership of me]! 18 The grace (spiritual favor, blessing) of our Lord Jesus Christ (the Anointed One, the Messiah) be with your spirit, brethren. Amen (so be it).
GALATIANYS 6 Degewgh Beghyow Keskristonyon Gwarnyans Diwettha 11Mirewgh ass yw bras an lytherennow may skrifis vy dhywgh gans ow dorn ow honan. 12An re a vynn gul omdhiskwedhyans teg y'n kig a'gas konstryn dhe vos trodreghys, unnsel ma na vons i helghys rag krows Krist. 13Rag ny wra an re yw trodreghys obaya dhe'n lagha aga honan, mes i a vynn orthowgh bos trodreghys may hallons bostya yn agas kig. 14Bynner re bo bostyans dhymmo vy, saw yn krows agan Arloedh Yesu Krist, ha dredhi an bys ma krowsys dhymm ha my dhe'n bys. 15Rag ny amont mann naneyl trodreghyans nag antrodreghyans, saw unnsel kreasyon nowydh. 16Ha kemmys a gerdh war-lergh an rewl ma, re bo kres warnedha ha tregeredh, ha war Ysrael Duw. 17Alemma rag, bynner re wrello denvyth ri troblow dhymm; rag my a deg merkyow Yesu war ow horf. 18Re bo gras agan Arloedh Yesu Krist gans agas spyrys, a vreder. Amen.

13When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14saying, “I will surely bless you and give you many descendants.” 15And so after waiting patiently, Abraham received what was promised. 16People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
13Rag pan wrug Duw ambosa dhe Abraham, a-ban na'n jevo denvyth moyha dredho may hylli ti, ev a dos dredho y honan, 14ow leverel, ‘Yn tevri my a'th vennik ha'th palshe.’ 15Hag yndellma wosa perthi hirneth, ev a dhegemmeras an ambos. 16Rag tus a de der onan moyha agessa i aga honan, hag yn aga hedrynnow oll, ti res yn afydhyans yw diwedh pub dadhel. 17Ytho, pan vynnas Duw diskwedhes dhe glerra dhe eryon an ambos gnas antreylyadow y dowl, ev a'n fastyas gans ti 18may fen kennerthys yn krev, pan fiyn rag skovva, dhe dhalghenna an govenek gorrys a-ragon, dre reson dew dra na yll Duw gowleverel ynna. 19Hemma y'gan beus avel ankor an enev, sur ha fast, govenek a enter an barth a-bervedh, a-ji dhe'n vayl, 20le mayth eth Yesu avel ragreser ragon ni, wosa dos ha bos arghoferyas bys vykken war-lergh ordyr Melkisedek.

The demo and the march were met with no transphobic resistance. Indeed there was a lot of support from passers by, and some confusion from children asking “are the trans people on strike too?” Slowly coverage on social media & news websites is starting to roll out, and hopefully this’ll pave the way for many more trans solidarity demos to come!
Ny veu gorthsav treuskasek vyth dhe’n ‘skwedh ha’n keskerdh. Yth esa meur a skoodhyans gans tremenysi, ha nebes sowdhan a fleghes ow kovyn “usi an dus treus yn astel ober ynwedh?” Yn lent yma derivasow war vedia sosyel & gwiasvaow nowodhow ow talleth lesa, ha ni a wayt hwra hemma pareusi an fordh rag lies ‘skwedhyow unnveredh treus a dheu!

1 CORINTHIANS 12 Concerning Spiritual Gifts 1Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. 2You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. 3Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit. 4There are different kinds of gifts, but the same Spirit distributes them. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but in all of them and in everyone it is the same God at work. 7Now to each one the manifestation of the Spirit is given for the common good. 8To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. 11All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines. Unity and Diversity in the Body 12Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14Even so the body is not made up of one part but of many. 15Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body. 21The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22On the contrary, those parts of the body that seem to be weaker are indispensable, 23and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 27Now you are the body of Christ, and each one of you is a part of it. 28And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all have gifts of healing? Do all speak in tongues? Do all interpret? 31Now eagerly desire the greater gifts. Love Is Indispensable And yet I will show you the most excellent way.
1 KORINTHIANYS 12 Rohow Spyrysel 1Lemmyn, a-dro dhe daklow spyrysel, breder, ny vynnav orthowgh bos heb godhvos. 2Dell wodhowgh, pan ewgh hwi paganys, dynys vewgh, ledys yn stray dhe idolys avlavar, yn py fordh pynag y fewgh ledys. 3Rakhenna my a afydh dhywgh na lever denvyth ‘Milligys re bo Yesu’ hag ev ow kewsel dre Spyrys Duw, keffrys na yll denvyth leverel ‘Yesu yw an Arloedh’ marnas der an Spyrys Sans. 4Lemmyn rohow a lies eghenn yma, mes an keth Spyrys; 5ha soedhow a lies eghenn yma, mes an keth Arloedh; 6hag oberyansow a lies eghenn yma, mes an keth Duw yw a ober pup-tra yn tus oll. 7Mes dhe bub huni yw res diskwedhyans an Spyrys rag an les kemmyn. 8Rag dhe onan yw res der an Spyrys lavar a skentoleth, dhe onan arall lavar a wodhvos herwydh an keth Spyrys, 9dhe onan arall fydh der an keth Spyrys, ha dhe onan arall rohow a yaghheans der an keth Spyrys, 10dhe onan arall galloes dhe oberi merklys, dhe onan arall profoesans, dhe onan arall godhvos dhe dhissernya yntra spyrysyon, dhe onan arall divers tavosow, ha dhe onan arall styr tavosow; 11hag oberys yw oll an traow ma gans an unn ha'n keth Spyrys, neb a re, dell vynn ev, dhe gettep penn y rann y honan. Unn Korf gans Lies Esel 12Rag kepar dell yw an korf onan, ha ganso lies esel, (mes eseli an korf, kynth yns lies, yw unn korf), yndella ynwedh yw Krist. 13Rag der unn Spyrys ni oll a veu besydhys yn unn korf, Yedhewon po Grekys, kethyon po tus rydh, ha dhyn ni oll y feu gwrys dhe eva yn unn Spyrys. 14Rag devri, an korf nyns yw a unn esel, mes a lies. 15Mar lavarra an troes, ‘Drefenn nag ov leuv, nyns ov rann a'n korf’, ny via byttele rann a'n korf. 16Ha mar lavarra an skovarn, ‘Drefenn nag ov lagas, nyns ov rann a'n korf’, ny via byttele rann a'n korf. 17Mar pe oll an korf lagas, ple fia an skovarn? Mar pe oll an korf klewes, ple fia tastya? 18Ytho, lemmyn Duw a worras an eseli, kettep onan, y'n korf par dell vynnas. 19Mar pe i oll unn esel, ple fia an korf? 20Lemmyn lies esel yma, mes unn korf. 21An lagas ny yll leverel dhe'n leuv, ‘Nyns eus dhymm edhomm ahanas’, na'n penn dhe'n treys, ‘Nyns eus dhymm edhomm ahanowgh’; 22mes moy es henna, rannow an korf hag a hevel bos gwanna yw anhepkorradow, 23ha rannow an korf hag yw le enorys, dell dybyn, yn kyrghynn an re ma ni a sett enor brassa, ha'gan rannow anonest yw dyghtys gans bern brassa, 24ma nag eus edhomm anodho dh'agan rannow onest. Mes Duw re gesunyas an korf y'n for' ma, ow ri enor brassa dhe'n rann may fyll enor dhedhi, 25ma na vo fols vyth y'n korf, mes may kemmerro an eseli an keth bern an eyl a'y gila. 26Mar kodhev unn esel, an eseli oll a wodhev ganso; mars yw enorys unn esel, an eseli oll a lowenha war-barth. 27Lemmyn, hwi yw korf Krist, hag eseli anodho kettep penn. 28Ha Duw re ordenas y'n eglos, kynsa abesteli, nessa profoesi, tressa dyskadoryon, ena galloes dhe oberi merklys, ena rohow a yaghheans, a ri sokor, a venystra, a dhivers tavosow. 29Yw peub oll abesteli? Yw peub oll profoesi? Yw peub oll dyskadoryon? A ober peub oll merklys? 30Yw dhe beub oll galloes dhe yaghhe? A gews peub oll yn tavosow? A yll peub oll ri styryow? 31Mes yeunewgh yn ter an rohow ughella. Ha my a wra diskwedhes dhywgh fordh hwath bryntinna.