firing oor Kornies

firing

naamwoord, werkwoord

The process of applying heat or fire, especially to clay etc to produce pottery.

Vertalings in die woordeboek Engels - Kornies

kresyans

Soortgelyke frases

accidental fire
tan dre wall · tan gwall

at the fire
orth an tan

fire-starter gel
jell dalleth tan

fire escape
diankva dan · skapvordh · skeul skapya

fire exits
mesporthow tan · mesvaow tan

fire
aweni · bankya · brulla · disarveth · gordhyllo · gul disoodh · krasa · tan · tanya · tedna · tenna

in a fire
en tan

fire rake
rakan tan

fire hall
chi tan · gorsav tan

voorbeelde

burn, firing
brull (liesplek) ~ow (hanow gorow)

fire demon
fire spirit malan

you're fired
/ gordhyllys os ta / / /

The mistress, supposing it was one of her neighbours in need of help, opened the door. A woman entered, with a couple of wool carders in her hands, and a horn on her forehead, as if it were growing there. She sat by the fire without making a sound, and started to card the wool hurriedly. Suddenly, she paused and said aloud, “Where are the women? They delay too long.”
An vestres, ow tesevos yth esa onan a’y hentrevogyon, hag edhom a weres dhodho, a ygoras an daras. Benyn a entras, gans kopel a gribyansow gwlan1 yn hy diwleuv, ha korn war hy thal, kepar dell esa ow tevi ena. Hi a esedhas ryb an tan heb gul son, ha dalleth kribya an gwlan yn unn fyski. Distowgh, hi a hedhis ha leverel yn ughel, “Ple’ma an benenes? I a dhelat dres termyn re hir.”

fire
/ gordhyllo / / hanow verbel /

fire brigade
tanlu [ hanow gorow ] tanluyow [ hanow liesek / hanow liesplek ]

boot2 (v.)fire;initiatetanya
boot2 (v.)fire;initiatetanya

fire
/ tan / n.m /

fire a weapon
tenna

on fire
/ gans tan / / hanow gwann / hanow gwadn /

NUMBERS 11 The Israelites Complain 1One day the Israelites started complaining about their troubles. The Lord heard them and became so angry that he destroyed the outer edges of their camp with fire. 2When the people begged Moses to help, he prayed, and the fire went out. 3They named the place “Burning,” because in his anger the Lord had set their camp on fire. The People Grumble about Being Hungry 4One day some foreigners among the Israelites became greedy for food, and even the Israelites themselves began moaning, “We don't have any meat! 5In Egypt we could eat all the fish we wanted, and there were cucumbers, melons, all kinds of onions, and garlic. 6But we're starving out here, and the only food we have is this manna.” 7 The manna was like small whitish seeds 8-9 and tasted like something baked with sweet olive oil. It appeared at night with the dew. In the morning the people would collect the manna, grind or crush it into flour, then boil it and make it into thin wafers. 10The Israelites stood around their tents complaining. Moses heard them and was upset that they had made the Lord angry. 11He prayed: I am your servant, Lord, so why are you doing this to me? What have I done to deserve this? You've made me responsible for all these people, 12but they're not my children. You told me to nurse them along and to carry them to the land you promised their ancestors. 13They keep whining for meat, but where can I get meat for them? 14This job is too much for me. How can I take care of all these people by myself? 15If this is the way you're going to treat me, just kill me now and end my miserable life! Seventy Leaders Are Chosen To Help Moses 16The Lord said to Moses: Choose 70 of Israel's respected leaders and go with them to the sacred tent. 17While I am talking with you there, I will give them some of your authority, so they can share responsibility for my people. You will no longer have to care for them by yourself. 18As for the Israelites, I have heard them complaining about not having meat and about being better off in Egypt. So tell them to make themselves acceptable to me, because tomorrow they will have meat. 19-20In fact, they will have meat day after day for a whole month—not just a few days, or even 10 or 20. They turned against me and wanted to go back to Egypt. Now they will eat meat until they get sick of it. 21Moses replied, “At least 600,000 grown men are here with me. How can you say there will be enough meat to feed them and their families for a whole month? 22Even if we butchered all our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them.” 23The Lord answered, “I can do anything! Watch and you'll see my words come true.” 24Moses told the people what the Lord had said. Then he chose 70 respected leaders and went with them to the sacred tent. While the leaders stood in a circle around the tent, Moses went inside, 25and the Lord spoke with him. Then the Lord took some authority from Moses and gave it to the 70 leaders. And when the Lord's Spirit took control of them, they started shouting like prophets. But they did it only this one time. 26Eldad and Medad were two leaders who had not gone to the tent. But when the Spirit took control of them, they began shouting like prophets right there in camp. 27A boy ran to Moses and told him about Eldad and Medad. 28Joshua was there helping Moses, as he had done since he was young. And he said to Moses, “Sir, you must stop them!” 29But Moses replied, “Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” 30Then Moses and the 70 leaders went back to camp. The Lord Sends Quails 31Some time later the Lord sent a strong wind that blew quails in from the sea until Israel's camp was completely surrounded with birds, piled up about a meter high for many kilometers in every direction. 32The people picked up quails for two days—each person filled at least ten large baskets. Then they spread them out to dry. 33But before the meat could be eaten, the Lord became angry and sent a deadly disease through the camp. 34After they had buried the people who had been so greedy for meat, they called the place “Graves for the Greedy.” 35Israel then broke camp and traveled to Hazeroth.
NIVEROW 11 Krodhvol an Bobel y'n Gwylvos 1Pan grodhvolas an bobel yn klewans an ARLOEDH a-dro dh'aga anfeus, an ARLOEDH a glewas; y sorr a veu enowys, ha tan an ARLOEDH a loskas yntredha, ha kowlleski nebes rannow pella a'n kamp. 2Ena an bobel a grias war Moyses; ha Moyses a bysis dhe'n ARLOEDH, ha'n tan a lehas. 3Ytho hanow an tyller ma a veu gelwys Tabera, drefenn tan an ARLOEDH dhe leski yntredha. 4Lemmyn an routh esa yn aga mysk a'n jevo ewl krev; ha mebyon Ysrael ynwedh a oelas arta, ow leverel, ‘Piw a re dhyn kig dhe dhybri? 5Yma kov dhyn a'n puskes a dhybryn yn Ejyp heb kost, an kukumbrow, an melonyow, an por, an onyon, ha'n kennin; 6mes lemmyn agan nerth yw desyghys ha nyns eus travyth marnas an manna ma dh'y weles.’ 7Lemmyn an manna o avel has koriander, ha'y semlans avel bedellium. 8Ha'n bobel eth a-dro orth y guntell, ha'y velyas yn melinyow po y waska yn brewveyn ha'y vryjyon yn pottow, ha gul tesennow anodho; ha'n blas o haval dhe vlas tesennow pebys gans oyl. 9Pan goedha an gluth war an kamp dhe nos, an manna a goedha ganso. 10Moyses a glewas an bobel owth oela der aga theyluyow, pub gour orth daras y dylda; ha sorr an ARLOEDH a dhewi yn toemm, ha Moyses o drok-pes. 11Moyses a leveris dhe'n ARLOEDH, ‘Prag y tebeldhyghtsys dha was? Ha prag na gevis gras y'th wolok, may korrydh begh an bobel oll ma warnav? 12A wrug vy omdhoen ha dineythi oll an bobel ma? may leverri dhymm, “Gwra aga doen y'th askra, dell dheg mager flogh-dena, dhe'n tir a desys y ri dh'aga thasow”? 13A-ble kavav kig dhe ri dhe'n bobel oll ma? Rag i a oel a-ragov ow leverel, “Ro dhyn kig, may typpryn.” 14Ny'm beus doen oll an bobel ma ow honan, rag an begh yw re boes dhymm. 15Mar mynnydh dyghtya genev yndellma, ladh vy distowgh, mar kevis gras y'th wolok, ma na welliv ow anfeus.’ An Deg ha Tri-ugens Henavek 16Ha'n ARLOEDH a leveris dhe Moyses, ‘Kuntell dhymm deg gour ha tri-ugens a henavogyon Ysrael, hag a wodhes bos henavogyon an bobel ha soedhogyon a-ughta; ha doro i dhe dylda an kuntelles, ha'ga gasa dhe sevel ena genes. 17Ha my a dhiyskynn ha kewsel genes ena; ha my a gemmer nebes a'n spyrys eus warnas ha'y worra warnedha; hag i a dheg begh an bobel genes, ma na'n godheffi dha honan. 18Ha lavar dhe'n bobel, Omsakrewgh erbynn a-vorow, ha hwi a dheber kig; rag hwi re oelas yn klewans an ARLOEDH, ow leverel, “Piw a re dhyn kig dhe dhybri? Rag yth o da genen yn Ejyp.” Rakhenna an ARLOEDH a vynn ri dhywgh kig, ha hwi a wra dybri. 19Ny dhebrowgh unn jydh, po dew dhydh, po pymp dydh, po deg dydh, po ugens dydh, 20mes mis kowal, bys pan dheu yn-mes a'gas frigow hag a dheu ha bos kasadow dhywgh, rag hwi dhe nagha an ARLOEDH usi yn agas mysk, hag oela a-ragdho, ow leverel, “Prag y teuthen yn-mes a Ejyp?” ’ 21Mes Moyses a leveris, ‘An bobel le mayth esov yn aga mysk yw hwegh kans mil aga niver war droes; ha ty re leveris, “My a re dhedha kig may tepprons mis kowal.” 22A vydh flokkys ha greow ledhys, dhe vos lowr dhedha? Po a vydh oll puskes an mor bos kuntellys war-barth dhedha, dhe vos lowr dhedha?’ 23Ha'n ARLOEDH a leveris dhe Moyses, ‘Yw dorn an ARLOEDH re verr? Lemmyn ty a welvydh mar teu ow ger dhe wiryonedh ragos po na.’ 24Ytho Moyses eth yn-mes ha leverel dhe'n bobel geryow an ARLOEDH; hag ev a guntellas deg gour ha tri-ugens a henavogyon an bobel, ha'ga gorra a-dro dhe'n tylda. 25Ena an ARLOEDH a dhiyskynnas y'n gommolenn ha kewsel orto, ha kemmeres neppyth a'n spyrys esa warnodho ha'y worra war an deg henavek ha tri-ugens; ha pan bowesas an spyrys warnedha, i a brofoesas. Mes ny wrussons yndellma namoy. 26Lemmyn dew wour a veu gesys y'n kamp; hanow an eyl o Eldad ha hanow y gila o Medad, ha'n spyrys a bowesas warnedha. Yth ens i yn mysk an re a via kovskrifys, mes nyns ethons yn-mes dhe'n tylda; ytho i a brofoesas y'n kamp. 27Ha maw a boenyas ha leverel dhe Moyses, ‘Yma Eldad ha Medad ow profoesa y'n kamp.’ 28Ha Yoshua mab Nun, menyster Moyses, onan a'y wer dhewisys, a leveris, ‘Ow arloedh Moyses, gwra aga difenn.’ 29Mes Moyses a leveris dhodho, ‘A berthydh avi a'm govis vy? A pe pobel oll an ARLOEDH profoesa, may hworro an ARLOEDH y spyrys warnedha!’ 30Ha Moyses a dhehwelis dhe'n kamp, ev ha'n henavogyon. An Rynki 31Hag yth eth yn-rag gwyns a-dhiworth an ARLOEDH, hag y tros rynki a-dhiworth an mor, ha'ga gasa dhe goedha ryb an kamp, a-dro dhe vyaj unn jydh a'n tenewen ma ha vyaj unn jydh a'n tenewen arall, hag a-dro dhe dhew gevelin a-ugh enep an dor. 32Ha'n bobel a sevis oll an jydh na, hag oll an nos, hag oll an jydh a-wosa, ha kuntell an rynki; neb re guntellas an lyha a guntellas deg homer; hag i a's lesas dh'aga honan oll a-dro dhe'n kamp. 33Ha'n kig hwath ynter aga dyns, kyns y vos dybrys, sorr an ARLOEDH a veu enowys, ha'n ARLOEDH a weskis an bobel gans pla meur. 34Yndellma hanow an tyller na a veu gelwys Kibroth-hattaava, drefenn i dhe ynkleudhyas ena an dus a's teva an ewl. 35A Kibroth-hattaava an bobel a vyajyas dhe Haseroth; hag i a wortas yn Haseroth.

Matthew 25 The Ten Virgins 1Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2And five of them were wise, and five were foolish. 3They that were foolish took their lamps, and took no oil with them: 4but the wise took oil in their vessels with their lamps. 5While the bridegroom tarried, they all slumbered and slept. 6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 7Then all those virgins arose, and trimmed their lamps. 8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. 9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. 10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. 11Afterward came also the other virgins, saying, Lord, Lord, open to us. 12But he answered and said, Verily I say unto you, I know you not. 13Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. The Talents 14For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16Then he that had received the five talents went and traded with the same, and made them other five talents. 17And likewise he that had received two, he also gained other two. 18But he that had received one went and digged in the earth, and hid his lord's money. 19After a long time the lord of those servants cometh, and reckoneth with them. 20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25and I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 27thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28Take therefore the talent from him, and give it unto him which hath ten talents. 29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. The Judgement 31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33and he shall set the sheep on his right hand, but the goats on the left. 34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39Or when saw we thee sick, or in prison, and came unto thee? 40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42for I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46And these shall go away into everlasting punishment: but the righteous into life eternal. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 25 Parabolenn an Deg Gwyrghes 1‘Ena y fydh gwlaskor nev hevelebys dhe dheg gwyrghes neb a gemmeras aga lugern ha mos mes dhe dhyerbynna an gour pries. 2Pymp anedha o foll ha pymp o fur. 3An re foll a gemmeras aga lugern heb kemmeres oyl gansa; 4mes an re fur a gemmeras oyl yn lestri gans aga lugern. 5Ha pan veu an gour pries delatys, i oll a hunas ha koska. 6Mes yn hanter nos yth esa garm, “Ottomma an gour pries, ewgh dhe-ves dh'y dhyerbynna.” 7Ena oll an gwyrghesow na a dhifunas ha takla aga lugern. 8Ha'n re foll a leveris dhe'n re fur, “Rewgh dhyn rann a'gas oyl, rag agan lugern yw difeudhys.” 9Mes an re fur a worthybis ha leverel, “Na ren, rag own na vydh oyl lowr dhyn ni ha dhywgh hwi; yn le henna, ewgh dhe'n werthoryon ha prenewgh ragowgh hwi agas honan.” 10Pan ethons ytho dhe brena, an gour pries a dheuth, ha'n gwyrghesow o parys eth ganso dhe'n demmedhyans ha'n daras a veu degeys. 11Wosa henna, an gwyrghesow erell a dheuth ha leverel, “Arloedh, arloedh, igor dhyn ni.” 12Mes ev a worthybis ha leverel, “Yn hwir y lavarav dhywgh, ny wrav vy agas aswonn.” 13Goelyewgh ytho, rag ny wodhowgh naneyl an jydh na'n eur may teu Mab an den. Parabolenn an Talentys Luk 19:11-27 14‘Rag yth yw avel den ow vyajya yn-kerdh, neb a elwis y gethwesyon ha ri dhedha an charj a'y bythow, 15hag a ros dhe onan pymp talent, ha dhe onan arall dew, ha dhe arall unn talent, dhe bubonan herwydh y alloes, ha dison yth eth yn-kerdh. 16Hag ev neb a dhegemmeras an pymp talent eth ha kenwertha gansa hag a wrug prow a bymp moy. 17Yn kettella y hwrug gwas an dhew dalent prow a dhew moy. 18Mes ev neb a gavas an unn talent eth ha palas toll y'n dor ha kudha mona y vester. 19Wosa hirneth, mester an gethwesyon na a dheuth dhe rekna gansa. 20Hag ev neb a gavsa an pymp talent a dheuth yn-rag, hag a dhros pymp talent moy, ow leverel, “Mester, pymp talent ty a res dhymmo; ottomma pymp moy a wrugavy yn prow dhedha.” 21Yn-medh y vester dhodho, “Yn ta re wruss'ta, ty gethwas da ha lel, war nebes ty re beu lel, my a re dhis charj a lies tra. Ke dhejy a-bervedh yn lowena dha vester.” 22Hag ev neb a gavsa an dhew dalent a dheuth yn-rag, hag yn-medh ev, “Mester, ty a ros dhymm dew dalent; ottomma dew dalent moy a wrugavy yn prow dhedha.” 23Yn-medh y vester dhodho, “Yn ta y hwruss'ta, ty gethwas da ha lel, ty re beu lel war nebes, my a re dhis charj a lies tra. Ke dhejy a-bervedh yn lowena dha vester.” 24Mes pan dheuth yn-rag ev neb a gavsa an unn talent, yn-medh ev, “Mester, my a wodhya ty dhe vos den kales, ow mysi le na wruss'ta gonis has ha kuntell le na wruss'ta tewlel has, 25hag own a'm kemmeras ha mones a wrugavy dhe gudha dha dalent y'n gweres. Ottomma an pyth eus dhiso.” 26Y vester a worthybis ow leverel dhodho, “Ty gethwas drog ha diek, a wodhesta my dhe vysi le na wrussen gonis has, ha dhe guntell le na wrussen tewlel has? 27Y koedhvia dhis ytho gorra ow mona gans an arghansoryon hag yndella pan dhehwellen y kavsen ow fyth arta, gans oker. 28Rakhenna kemmerewgh a-dhiworto an talent ha'y ri dhe neb a'n jeves an deg talent. 29Rag dhe beub a bewvo, y fydh res, hag ev a'n jevydh lanwes; mes neb na bewvo mann, dhiworto ev y fydh kemmerys ynwedh an pyth a bew. 30Ha tewlewgh an kethwas euver y'n tewlder pella; ena y fydh oelva ha skrinva dyns.” Breus an Kenedhlow 31‘Ha Mab an den pan dheu yn y wolewder, hag oll an eledh ganso, ena yth esedh war dron y wolewder. 32Hag oll an kenedhlow a vydh kuntellys a-dheragdho, hag ev a's rann an eyl dhiworth hy ben kepar dell rann an bugel an deves dhiworth an gever; 33hag ev a worr an deves a'y barth dhyghow ha'n gever a'n barth kledh. 34Ena y hwra an Myghtern leverel dhe'n re a'y barth dhyghow, “Dewgh, hwi vennigys gans ow Thas, eritewgh an wlaskor yw pareusys dhywgh dhiworth gwrians an bys. 35Rag nown a'm beu ha hwi a ros dhymm dhe dhybri, syghes a'm beu ha hwi a ros dhymm dhe eva, estren en vy, ha hwi a'm wolkommas, 36noeth ha hwi a'm dillesas, klav ha hwi a dheuth dhe'm gweles, yn prison hag y teuthewgh dhymm.” 37Ena y hwra an re wiryon gorthybi dhodho ow leverel, “Arloedh, p'eur y'th welsyn nownek ha ri boes dhis, po ow kodhevel syghes ha ri dhis dhe eva? 38Ha p'eur y'th welsyn estren ha'th wolkomma, po noeth ha'th tillasa? 39P'eur y'th welsyn klav po yn prison ha ni a dheuth dhis?” 40Hag y hwra an Myghtern gorthybi ow leverel dhedha, “Yn hwir y lavarav dhywgh, par dell y'n gwrussowgh dhe onan a'n lyha a'm breder ma, dhymmo vy y'n gwrussowgh.” 41‘Ena y hwra ev leverel ynwedh dhe'n re a'n barth kledh, “Kewgh a-dhiworthiv, hwi dus villigys, dhe'n tan heb diwedh yw darbarys dhe'n jowl ha'y eledh. 42Rag nown a'm beu ha ny resowgh dhymm dhe dhybri, syghes a'm beu ha ny resowgh dhymm dhe eva, 43estren en vy ha ny wrussowgh ow wolkomma, noeth ha ny wrussowgh ow dillasa, klav hag yn prison ha ny dheuthewgh dhe'm gweles.” 44Ena y hwra i ynwedh gorthybi ow leverel, “Arloedh, p'eur y'th welsyn ow kodhevel nown po syghes; po estren po noeth po klav po prisonys ha ni heb dha servya?” 45Ena ev a wra aga gorthybi ow leverel, “Yn hwir y lavarav dhywgh, par dell na'n gwrussowgh dhe onan a'n re lyha ma, dhymmo vy ny'n gwrussowgh.” 46Hag yth a an re ma yn-kerdh dhe gessydhyans bys vykken, mes an re wiryon dhe vewnans heb diwedh.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

Leviticus 1 Sacrifices 1And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock. The Burnt Offering 3If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD. 4And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him. 5And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation. 6And he shall flay the burnt offering, and cut it into his pieces. 7And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire: 8and the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: 9but his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. 10And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish. 11And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar. 12And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar: 13but he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD. 14And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons. 15And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar: 16and he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes: 17and he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Levitikus 1 An Offrynn Leskys 1Ha'n ARLOEDH a elwis Moyses ha kewsel orto dhiworth tylda an kuntelles, ow leverel, 2Kows orth mebyon Ysrael ha leverel dhedha: Mars eus nebonan ahanowgh a dhrollo offrynn dhe'n ARLOEDH, drewgh agas offrynn a vestes mes a'n chatel ha mes a'n flokk. 3Mars yw y offrynn offrynn leskys a'n gwarthek, offrynnes ev best gorow heb namm: gwres ev y offrynna orth daras tylda an kuntelles, may kaffo favour dherag an ARLOEDH. 4Ev a worr y leuv war benn an sakrifis leskys, ha kemmeradow vydh ragdho, dhe wul dehwelyans ragdho. 5Ena ev a ladh an lodhen dherag an ARLOEDH, ha mebyon Aron, an oferysi, a dhre an goes ha skoellya an goes a-dro war an alter usi ryb daras tylda an kuntelles. 6Hag ev a bil an offrynn leskys ha'y dreghi yn rannow. 7Ha mebyon Aron an oferyas a worr tan war an alter hag araya prenn war an tan. 8Ha mebyon Aron, an oferysi, a aray an rannow, an penn, ha'n blonek war an prenn usi war an tan usi war an alter. 9Mes y bottys ha'y arrow ev a's golgh yn dowr; ha'n oferyas a lesk pup-tra oll war an alter avel offrynn leskys, offrynn dre dan, sawer plegadow dhe'n ARLOEDH. 10Ha mars yw y offrynn a'n flokk, deves po gever, rag sakrifis leskys, ev a dhre best gorow heb namm. 11Hag ev a'n ladh orth tenewen kledh an alter dherag an ARLOEDH; ha mebyon Aron, an oferysi, a skoell y woes a-dro war an alter. 12Hag ev a'n tregh yn y rannow, gans y benn ha'y vlonek, ha'n oferyas a's aray war an prenn usi war an tan usi war an alter. 13Mes ev a wolgh an pottys ha'n garrow gans dowr; ha'n oferyas a dhre oll anodho ha'y leski war an alter. Sakrifis leskys yw, offrynn dre dan, sawer plegadow dhe'n ARLOEDH. 14Ha mars yw y offrynn dhe'n ARLOEDH sakrifis leskys a ydhyn, ena ev a dhre avel offrynn turennow po kelemmi yowynk. 15Ha'n oferyas a'n dre dhe'n alter ha wrestya dhe-ves y benn ha'y leski war an alter; ha'y woes a vydh gweskys yn-mes orth tenewen an alter. 16Hag ev a gemmer dhe-ves y groth gans y bluvennow ha'y dewlel ryb an alter troha'n howldrevel ryb tyller an lusu. 17Ev a'n skward der an eskelli mes ny wra y ranna yn tien, ha'n oferyas a'n lesk war an alter, war an prenn usi war an tan. Sakrifis leskys yw, offrynn dre dan, sawer plegadow dhe'n ARLOEDH.

blazing a. hot tòbm; very hot bros /broːz/ d; gwressek Lh. /ˈɡwrɛsɐk/; cünys WP; on fire gen tan; burning ow lesky; ow tewy; dewyes
blazing a. hot tòbm; very hot bros /broːz/ d; gwressek Lh. /ˈɡwrɛsɐk/; cünys WP; on fire gen tan; burning ow lesky; ow tewy; dewyes

By any fire, that is made;
der dan vydh, henna yw gwrys,

I have no doubt this Thing in the field was the third of the ten cylinders they had fired at us from Mars.
Ny'm beu dout an Dra ma y'n gwel dhe vos an tressa a'n deg hirgrennen re densons orthyn dhyworth Meurth.

(hkv.) burn, fire rocket engine
brulla

It was only when the heavy machine-guns were being set up that the zombies started rushing at the troops in the vain hope of a fresh feed. What then followed was the familiar carnage that I had witnessed at the University massacre. The zombies were blown to pieces with several rounds from bazookas and those that made it through those blasts were cut to bits by light machine gun fire. (Sten guns? Don’t know – not sure they were still being used in the early 1970’s by regular soldiers.) It was all over at the Fern Tree Gully town hall before the heavy machine guns were even set up and operative. The Aussie guys were pretty happy with what they had achieved and, later on, as they slaked their well-earned thirst with a ‘cleansing ale’ or five, the account of what had occurred became more and more detailed and vivid. (And exaggerated?) The Yanks had been sitting nearby – also taking in a ‘cleansing ale’ – but not joining in the Aussie celebrations. After all, the Yanks had yet to ‘see action’ and could not therefore share their own experiences. That was okay – each group left the other alone. Then, as the Aussies got a bit drunker and more boisterous, things started to take a turn for the worse. The Aussies started to brag about what they had done with the remains after the zombies had been ‘wasted’. And what they had done was not merely defiling the corpses by urinating on them or such like. Bits of zombies had been ‘arranged’ about the area of the town hall, ostensibly to scare off any other zombies from coming back into the area – but no-one believed that. Several of the zombies had still been twitching. These were ‘lynched’, strung up from lamp-posts – or placed, in sexual poses, like obscene garden gnomes in the front gardens of nearby houses. (This disgusted the fresh-faced GI’s, straight out of basic training – and Gately was man enough to say so. Very forthrightly.) “Ah, fuck me,” replied one of the Aussie raconteurs. “They’re just fuckin’ zombies, man. Cool down. They’re not even human.”
Byttegyns, pan dheuth an termyn rag desedha an jynnow-seth poes, an zombis a dhallathas resek troha’n soudoryon, meur aga govenek dhe gavoes boes kro, govenek heb govenek. Pyth a sywyas o eghenn a grow o aswonnys yn ta dhymm drefenn Gorladhva an Bennskol. An zombis a veu skwardyes yn temmyn gans lies kartryjenn-vazouka ha’n dreusvywysi an tardhans ma a veu treghys yn kepar maner gans pellennow an jynnow-seth skav. (Gonnys ‘Sten’? Ny wonn – nyns ov sur aga bos devnydhyes hwath y’n blydhynnyow 1970 gans soudoryon Ostralek – a-der an brentys-soudoryon, heb mar. Y’m kas vy, y tothya ow gonn hir ow honan, ‘.303’, dhiworth oes an Kynsa Bresel an Bys!) Gorfennys o batel Hel an Dre Lonk Redenennwyth kyns bos desedhys an jynnow-seth poes hogen. Pes da o an bolatys Ostralek dre reson a’ga howlwriansow ha, yn termyn diwettha, hag i ow terri syghes gans ‘korev ow klanhe’, dervynnys yn ta, hwedhel an hwarvosow eth ha bos gluwwa ha gluwwa, gans moy a vanylyon hogen. (Moy gorliwys?) A-ogas, yth esa a’ga esedh an Yankis. Yth esens ow kemmeres keffrys ‘korev ow klanhe’ – mes nyns esens owth omjunya gans an rejoysians Ostralek. Wosa oll, ny ‘welsens i batel’ na hwath – hag ytho na yllens kevrenna aga hwedhlow aga honan. Yth o henna da lowr – yth ow pub bagas ow kasa an huni arall yn kres. Ena, hag an Ostralianas gyllys ha bos nebes medhowwa – ha moy noysus – y tallathas an studh dhe dreylya dhe’n gwettha tu. An Ostralianas a dhallathas boestya a-dro dhe’n taklow re wrussens dhe gorfow an zombis wosa aga bos ‘gwastyes’. I re’n defolas dre bisans warnedhi. Nyns o hemma jentyl, heb mar mes, dres henna, temmyn an zombis re via arayys oll a-dro dhe’n Hel an Dre, herwydh lyklod rag digolenni an zombis ha lettya aga dehwelans. (Nyns esa denvyth a grysi henna.) Y fia lies zombis ow skwychya hwath. An re na re via ‘lynchyes’, kregys dhiworth golowbrennyer po gorrys yn stummow reydhel – kepar ha korrigow lyk – yn lowarthow an chiow y’ga ogas. (H’aga klywys a-dro dhe’n hwarvosow, meur o divlas an soudoryon Amerikanek, trenyes saw a-dhiwedhes ha fresk aga fismens. Nyns esa a-der Porther o kolonnek lowr rag y leverel. Ev a gewsis dhe blemmik.) “A, re’n jyowl,” a worthybis onan yntra’n rakkoryon Ostralek. “Nyns yns a-der zombis mollothek, ‘was. Ke war dha gamm. Nyns yns denel hogen.”

European fire ant
Myrmica rubra / moryonennow rudh Europa / / / Myrmica rubra

On us came a blow of fire
warnan y teuth boemm a dan

Give Fire!
Rewgh tan!

fire
/ brulla / / /

European fire ant
/ moryon rudh Europa / / hanow kuntellek /

The North gate was much as I had imagined it: a squad of soldiers positioned behind and beside an APC (armoured personnel carrier) that had brought them there – and a well-constructed sandbag emplacement for a heavy machine gun. The machine gun was continuing to pour deadly metal into the dozens of zombies who streamed through the university gate into College Crescent. The squad members, lying prone on the footpath, added to this toll by directing their comparatively puny rifles at the same targets. It seemed that none of the zombies was getting more than a few feet past the gate before being felled. The pile of corpses had grown to an alarming height within a very short time. I guessed that, at its highest point, it was around seven feet high. But still the terrified – and often smouldering – undead came, climbing over the now-dead undead. And they, too, were shredded by the gunfire and fell just as quickly on those whose bodies they were climbing. What were my feelings as I watched this carnage? Could I put my emotions to one side merely because these creatures were no longer truly human? No, not really. Some of those fallen had been classmates of mine a few days previously. More than that, my own brother crouched beside me, watching the spectacle intently – and he, too, was one of these less-than-human beasts. And still I felt David’s pain – whether I wanted it or not. We both watched for, maybe, twenty minutes or more – and then a most unexpected thing happened: the clatter of the heavy machine gun abruptly ceased. Was it out of ammunition? Surely not, the APC must have been loaded with boxfuls of belts of machine-gun bullets. However, after firing continuously for so long, the barrel of the gun would have been red hot. So, perhaps, ...? I saw the commander leap into the gun emplacement and desperately try to manipulate parts of the silent weapon – with no obvious success. The gun had definitely jammed.
An Porth a-gledhbarth o kepar dell gryssen: yth esa para soudoryon a-dryv ha ryb KSD (kert-soudoryon durblatys) re’s drosa alena – hag ynworrans rag jynn- setha poes re via drehevys yn ta ow kul devnydh a seghyer tewes. Yth esa ow pesya an jynn-setha dinewi alkan marwel war dhewdhgow a zombis esa ow frosa dre borth an bennskol hag yn Gromman Kollji. Yth esa keffrys eseli an para, a’ga gorwedh war an gerdhva, ow keworra dhe’n sommenn ma dre dennans aga arvow byghan orth an keth kostennow. Nyns esa zombis vyth ow tremena an porth a-der nebes treys-hys kyns aga bos gwrys dhe goedha. Bern an korfow re devsa dhe ughelder euthyk yn berrdermyn. Yth esa an ughella le ow sevel ogas dhe seyth troes-hyns. Byttegyns, y teuth an dus anvarow, dyegrys ha hwath ow korleski, yn-unn- grambla a-dreus an dus anvarow erell (lemmyn marow yn hwir). Lemmyn, an re na a veu ynwedh skethennys gans alkan marwel – ha koedha mar vuan ha’n re a goedhsa seulabrys, aga horfow yndanna, hag i kramblys warnedha. Pyth o ‘m omglywyansow vy ha my mirys orth an krow ma? A yllyn aga gorra a-denewen yn sempel drefenn na vos an greadoryon ma yn hwir denel? Ny yllyn gul henna yn hwir. Nebes yntredha re via kesstudhyoryon dhymm nans o nebes dydhyow. Dres henna, yth esa ow broder ow honan, a’y blatt rybov, ow mires an hwarvosow euthyk, meur y luwder. Hag eev, ynwedh, o onan a’n vestes isella-es-denel. Ha, dres henna, my a glywo hwath galar Davydh – po mynnen po na vynnen. Ni a viras, agan dhew, dres ugens mynysenn martesen – po moy - hag ena y hwarva neppyth nag o gwaytyes mann: heb gwarnyans, y hedhis klattrans an jynn-setha poes. A remaynya dhodho pellennow? Yn sur, an KSD re via kargys gans boksasow a bellennow-grogys rag an jynn-setha. Byttegyns, wosa y denna heb lett dres termyn hir lowr, y talvien barel an jynn-setha dhe vos bros. Ytho, martesen, ... My a welas an hembrynkyas dhe lamma y’n ynworrans hag assaya porres handla rannow an arv dawesek – heb sewena apert. An jynn re dhothya ha bos glenys fast, yn sertan.

fire-raiser n. losker m., pl. loskoryon; towl-losker m., pl. towl-loskoryon nc
fire-raiser n. losker m., pl. loskoryon; towl-losker m., pl. towl-loskoryon nc