from then on oor Kornies

from then on

Vertalings in die woordeboek Engels - Kornies

alena rag

voorbeelde

from then on
/ alena rag / / /

wòja hedna; from then on or there on alena WG; a-dhia nena; devesalena; now and t. terweythyow; wareurow; areurow; conj.
wòja hedna; from then on or there on alena WG; a-dhia nena; devesalena; now and t. terweythyow; wareurow; areurow; conj.

forward1 (adv.) 1 a at a place ahead war- rag; b at the front part of war-bennrag; c in front a-rag, rag, a; d towards a place ahead; onward; on yn-rag bring ~ 1 advance a bring forward ragwaya, dri yn- rag; b precipitate ragarvedha, come ~ advance doz yn-rag, go ~ 1 a go on ragrezek; b improve; advance avonzya, move ~ 1 a advance enraga; b bring forward ragwaya, step ~ make a stand ragsevel; e onwards war-dherag, derag, war; f towards the front part of yn- pennrag, pennrag, yn; 2 from then on yn- rag, rag, yn
forward1 (adv.) 1 a at a place ahead war- rag; b at the front part of war-bennrag; c in front a-rag, rag, a; d towards a place ahead; onward; on yn-rag bring ~ 1 advance a bring forward ragwaya, dri yn- rag; b precipitate ragarvedha, come ~ advance doz yn-rag, go ~ 1 a go on ragrezek; b improve; advance avonzya, move ~ 1 a advance enraga; b bring forward ragwaya, step ~ make a stand ragsevel; e onwards war-dherag, derag, war; f towards the front part of yn- pennrag, pennrag, yn; 2 from then on yn- rag, rag, yn

And then, in a twinkling, I heard on the roof (from ‘The Night Before Christmas’)
Hag ena y klewis son medhel ha splann (dhyworth ‘An Nos Kyns Nadelik’)

As the Son of God then rose from his grave on the third day, likewise we all shall rise on judgment day, bad and good alike. the good man's work shall grow. then he will be rich. woe to a wicked man on that day. he will be at christ's left hand.
dell sevis mab dyw a'y vedh y'n eur na dhe'n tressa dydh yndella oll ni a sev dydh breus drog ha da ynwedh obereth dremas a dyv y'n eur na rych ev a vydh drog dhen y'n jydh na go-ev dhe krist y fydh a'n barth kledh

At last they set off. They led their ponies down the hill; and then mounting they trotted quickly along the valley. They looked back and saw the top of the old mound on the hill, and from it the sunlight on the gold went up like a yellow flame. Then they turned a shoulder of the Downs and it was hidden from view.
Wor’tiwedh, i a dhallathas. I a gemmeras aga hoba yn-nans an vre, yskynna, ha goresek skon a-hys an nans. I a viras war-dhelergh ha gweles penn an krug koth war an vre, hag a-dhiworto an howsplann orth an owr a splannas haval orth flamm melyn. Ena, i a dreylyas dres skoedh an goenyow ha kudhys veu a-dhiworta.

After a while they plunged into a deeply cloven track between tall trees that rustled their dry leaves in the night. It was very dark. At first they talked, or hummed a tune softly together, being now far away from inquisitive ears. Then they marched on in silence, and Pippin began to lag behind. At last, as they began to climb a steep slope, he stopped and yawned.
Wosa pols, i a dhiyskynnas yn hyns treghys ynter gwydh hir, ow hwistra aga del y’n nos. Pur dewl o. Wostalleth, i a gowsas, po hwyrni ton warbarth yn fedhel, drefenn i dhe vos pell dhe-ves diworth skovarnow a wovynn. Ena, i a gerdhas yn-rag yn tidros, ha Pypyn a dhallathas treynya. Wortiwedh, dell wrussons i dalleth yskynna leder serth, ev a hedhas ha deleva.

Cardiff Yeth an Werin on Tuesday 2 December. We'll be in The Heath pub in Cathays, as usual from 7.30pm onwards. Hopefully see you then.
Yeth an Werin Kardydh dy'Meurth, 2a a vis Du. Y fydhyn ni yn diwotti Heath, yn Cathays, herwydh usadow 7.30pm. Agas gweles ena dell waytyn.

‘Black figures riding on black horses,’ answered Pippin. ‘If Frodo won’t talk, I will tell you the whole tale from the beginning.’ He then gave a full account of their journey from the time when they left Hobbiton. Sam gave various supporting nods and exclamations. Frodo remained silent.
‘Furvow du a varghogeth war vergh du,’ a worthybis Pypyn. ‘Mar ny vynn Frodo kewsel, my a vydh leverel orthis an hwedhel leun diworth an dalleth.’ Ev a dherivas hwedhel aga vyaj a-dhia i dhe asa Hobyton. Sam a wrug nebes penn-droppyansow ha geryow yn unn skoedhya. Frodo a besyas bos taw.

6Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other. 7For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
6My re gewsis an taklow ma, breder, a-dro dhymmo vy hag a-dro dhe Apollos rag agas les, dredhon may tyskowgh styr an lavar ‘Travyth dres an pyth yw skrifys’, ma na vowgh hwi omhwythys a-barth an eyl erbynn y gila. 7Rag piw a wel dha vos arbennik? Ha pandra a'th eus na dhegemmersys? Ha mara'n degemmersys, prag y fostydh, kepar ha pan na dhegemmersys?

The air was growing very warm again. The hobbits ran about for a while on the grass, as he told them. Then they lay basking in the sun with the delight of those that have been wafted suddenly from bitter winter to a friendly clime, or of people that, after being long ill and bedridden, wake one day to find that they are unexpectedly well and the day is again full of promise.
Yth esa an ayr ow tos ha bos pur doemm arta. An hobytow a boenyas a-dro dre bols war an gwels, dell wrug ev leverel orta. Ena i a worwedhas yn unn omvadhya y’n howlsplann gans delit, haval orth tus re beu degys dre awel-glor hwar a-dhiworth gwav tynn dhe hin gowethek, po tus a dhifun unn jydh, wosa bos klav ha synsys dh’aga gweli dre bell, ha konvedhes bos yagh arta yn anwaytys hag an jydh yw leun a alladewder arta.

With the Pirates seeking their third win in a row, they started well but after 4 minutes and against the run of play, the Blues intercepted a pass and ran 70m under the Pirates’ post – 0-7. However, it wasn’t long before the Pirates replied with a try of their own, scored in the corner by Robin Wedlake. Luke Scully was unable to convert the difficult kick – 5-7. Gradually the Pirates started to dominate. The Pirates were awarded a penalty and Luke Sully found touch on the 5-metre line. The Pirates won the line-out and from the rolling maul, Dan Frost scored. Again, Luke Scully was unable to convert the difficult kick. 28 minutes – 10-7. Then the Pirates scored two tries in quick succession – on 34 minutes by Marlen Walker, again from a clever line-out move, and on 37 minutes by Josh Caulfield, who knocked four defenders out of the way to score under the posts. 22-7 and a bonus point to the Pirates before half-time.
Gans an Vorladron ow whilas aga thressa gwayn yn rew, y a dhallathas yn ta mes woja peder mynysen ha warbydn resek an gwary, An Lesyon a gontrewaytyas delivrans ha ponya 70m yn-dann pelyow an Vorladron – 0-7. Byttegyns, nyns o pell kens an Vorladron dhe wortheby gans assay a’ga honan scoryes y’n gornel gans Robin Wedlake. Ny alja Luke Scully treylya an pot cales – 5-7. Tamm ha tamm an Vorladron a dhallathas gwarthevya. An Vorladron a veu pewashes spal ha Luke Scully a gavas tuch war an linen 5-metre. An Vorladron a waynyas an linen dewlel ha dhyworth an omdowl rolya, Dan Frost a scoryas. Arta, Luke Scully ny alja treylya an pot cales. 28 mynysen – 10-7. Ena An Vorladron a scoryas dew assay moy yn rew uskis – orth 34 mynysen gans Marlen Walker, arta dhyworth movyans creftus y’n linen dewlel, hag orth 37 mynysen gans Josh Caulfield, neb a gnoukyas peswar defendyer ‘mes an fordh dhe scorya yn-dann an peulyow. 22-7 ha poynt mas dhe’n Vorladron kens hanter-termyn.

Merry led the pony over a gangway on to the ferry, and the others followed. Merry then pushed slowly off with a long pole. The Brandywine flowed slow and broad before them. On the other side the bank was steep, and up it a winding path climbed from the further landing. Lamps were twinkling there. Behind loomed up the Buck Hill; and out of it, through stray shrouds of mist, shone many round windows, yellow and red. They were the windows of Brandy Hall, the ancient home of the Brandybucks.
Merri a hembronkas an hoba dres ponsik war an kowbal, ha’n re erell a’n sywyas. Ena, Merri a herdhyas an kobal dhe-ves diworth an lann gans peul hir. An avon Brandiwayn a veras lent hag efan a-dheragdha. Dhe’n tu arall an lann o serth, ha hyns a gramblas yn-bann, tro ha tro, diworth an dirva arall. Yth esa lugern ow tewynnya ena. A dryv dhedhi, Bre Buk a dhrehevis y’n tewlder; ha mes anedhi, dre drethow a niwl, a dewynnyas golow diworth lies fenester klyghyek, melyn ha rudh. I o fenestri Hel Brandi, hen dre an Brandibukow.

8 And there were shepherds in that region abiding in the fields, keeping watch by night to take care of their flock. 9 And behold an angel of the Lord stood before them, and the glory of the Lord shone around them, and they had great fear. 10 And the angel said to them, °Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 for you is born today in the city of David a Saviour, who is Christ the Lord. 12 And . this will be a sign to you: you will find a baby wrapped in swaddling clothes and lying in a manger.' 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 'Glory in the highest to God, and on earth peace to people of goodwill.' 15 Then, after the angels departed from them into heaven, the shepherds were saying to one another, 'Let us go now to Bethlehem and see this thing which is come to pass which the Lord showed us' 16 And they came with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw him, they told the thing that was said to them concerning this child. 18 And all who heard it wondered at the things told to them by the shepherds.
8 Hag yth esa bugeledh y'n pow na, trigys y'n gonyow, ow kolyas dre nos dhe witha aga flock, 9 Hag otta, el an Arlodh a sevis a-dheragdha, ha golewder an Arlodh a splannas a-dro dhedha, hag own bras a's teva. 10 Ha'n el a leveris dhedha, 'Na berthewgh own, rag otta, my a dhre dhywgh nowodhow da a lowena veur hag a vydh rag oll an bobel, 11 bos genys ragowgh hedhyw yn cita Davydh Selwyas, neb yw Krist an Arlodh. 12 Ha hemm yw an tokyn dhywgh: hwi a gyv babi maylys yn lystennow hag a'y wrowedh yn presep.' 13 Ha distowgh yth esa gans an el routh veur a'n lu nevek ow kormel Duw, hag ow leverel, 14 'Gordhyans y'n ughelder dhe Dhuw, hag y'n bys kres dhe dus a volonjedh da.' 15 Ena, wosa an eledh dhe dhiberth dhyworta bys yn nev, yth esa an vugeledh ow leverel an eyl dh'y gila, 'Deun ni lemmyn dhe Bethlehem ha gweles an dra ma yw hwarvedhys, a wrug an Arlodh y dhiskwedhes dhyn' 16 Hag i a dheuth yn unn fyski ha kayos Maria ha Yosep, ha'n babi a'y wrowedh y'n presep. 17 Ha pan y'n gwelsons, i a dherivas an dra a veu leverys dhedha a-dro dhe'n flogh ma. 18 Ha myns a'n klewas a's teva marth a'n taklow derivys dhedha gans an vugeledh.

Frodo stripped the blankets from Pippin and rolled him over, and then walked off to the edge of the wood. Away eastward the sun was rising red out of the mists that lay thick on the world. Touched with gold and red the autumn trees seemed to be sailing rootless in a shadowy sea. A little below him to the left the road ran down steeply into a hollow and disappeared.
Frodo a dennas an ballennow a-dhiworth Pypyn ha’y rolya, ena ev a gerdhas war tu hag amal an koes. Dhe’n howlsevel, yth esa an howl ow sevel yn rudh a-dhiworth an niwlow esa orth aga gorwedh tew war an norvys. An wydh o liwys gans rudh hag owr kynyav, ha dell hevelis, yth esons i ow neuvella, heb gwreydh, yn mor skeusek. Nebes a-woeles dhodho, a- gledh, an fordh eth yn serth yn pans ha disomdhiskwedhes.

Many things are sold. The wind was strong. The ships couldn't come near to the harbour. The grandfathers sat together outside the pub and chatted. The cat is lying on the floor under the chair in the sitting room. Is there enough money in the bank to buy a new car? Have we enough money in it? Mr Stevens's nephew is slim and his niece is fat. Give her her brown shoes, please. At what time is the train to London this afternoon? There is a fast train at twenty-three minutes to two. Look! These trousers are too short for me. You must buy new trousers then. I had a great thirst and I drank a glassful of beer straightaway. Some jugs are broken, others are dirty. No one can drink milk from them. Are the cupboards against the wall? Yes! There isn't a chestnut tree left in the wood, I think. Perhaps an old one only. Catch hold of the door handle and turn it! How many miles is the road to Truro from Saltash? The songs of our land are sweeter than the songs of other lands. We ate lunch. Then we walked. It was a long walk to the rocks on the moor.
Meur a draow yw gwerthys. An awel o krev. Ny allas an gorholyon dos ogas dhe'n porth. An tasow-wynn a esedhas warbarth ynmes a'n diwotti ha klappya. Yma an gath a'y growedh war an leur yn-dann an gador y'n esedhva. Eus arghans lowr y'n arghantti rag prena karr nowydh? Eus arghans lowr dhyn ynno? Noy Mr Stevens yw moen ha'y nith yw tew. Ro dhedhi hy eskisyow gell, mar pleg. Dhe by eur yth yw an tren dhe Loundres an dohajydh ma? Yma tren skav dhe dhiw eur marnas teyr mynysenn warn ugens. Otta! An lavrek ma yw re verr ragov. Res yw dhis prena lavrek nowydh ytho. Yth esa syghes bras dhymmo vy hag yth evis gwedrennas a gorev a-dhistowgh. Nebes podigow yw terrys, re erell yw plos. Ny yll den eva leth anedha. Usi an amaris orth an fos? Ymons! Nyns eus gesys kestenenn y'n koes, dell dybav. Martesen onan goth hepken. Syns dornla an daras ha trel e! Py lies mildir yw an fordh dhe Druru a Essa? Kanow agan bro yw hwekka ages kanow broyow erell. Ni a dhybris li. Ena ni a gerdhas. Kerdh hir o dhe'n kerrek war an hal

During the Second World War, my uncle told me, he was a boxer in the army. Then he showed me his old boxing gloves and put the big gloves on my small hands. During the next hour my uncle tried to teach me the basics of boxing. He taught me the proper way to move and how I could guard myself from blows to my head and body. Then he showed me the correct way to punch. When we left my uncle’s house that evening, I was the proud owner of a pair of very large boxing gloves.
Dres Nessa Bresel an Norvys, ow ewnter a dherivas dhymm, y vos boksusyer y’n Lu Riel. Ena ev a dhiskwedhas dhymm y vanegow boksusyans koth ha gorra an dhiwvanek vras war ow diwleuv vyghan. Dres an nessa our an Ewnter a assayas dyski dhymm an selyow a voksusyans. Ev a dhyskas dhymm an fordh wiw dhe waya ha fatell allsen vy omwitha dhyworth frappys dhe’m penn ha dhe’m korf. Ena ev a dhiskwedhas dhymm an fordh ewn dhe hwaffa. Pan essyn ni chi ow ewnter an gorthugher na, yth en vy an perghen gothus a gopel a vanegow boksusyans pur vras.

When they had walked for about three hours they rested. The night was clear, cool, and starry, but smoke-like wisps of mist were creeping up the hill-sides from the streams and deep meadows. Thin-clad birches, swaying in a light wind above their heads, made a black net against the pale sky. They ate a very frugal supper (for hobbits), and then went on again. Soon they struck a narrow road, that went rolling up and down, fading grey into the darkness ahead: the road to Woodhall, and Stock, and the Bucklebury Ferry. It climbed away from the main road in the Water-valley, and wound over the skirts of the Green Hills towards Woody-End, a wild corner of the Eastfarthing.
Pan wrussons i kerdhes ogas ha tri our, i a bowesas. An nos o kler, goyeyn, sterennek, mes yth esa trethow a niwl ow kreupya yn-bann an breow dhiworth an goverow ha’n prasow down. Besow, skant aga dell a wevyas yn glor a-ugh aga fenn hag y hwrussons i roes dhu erbynn an ebron wannliwek. I a dhybris soper tanow (rag hobytow), ha besyas war rag arta. I a gavas fordh gul a verr spys, a rolyas yn bann hag yn nans, ow tisomdhiskwedhes y’n tewlder loes war rag: an fordh dhe Wudol ha Stokk, ha’n Kowbal Bukelberi. Hi a yskynnas diworth an fordh-veur yn nans an Dowr, ha hi a wandras dre emlow an Vreow Gwyrdh war-tu ha Lostwydhennek, korn gwyls an Estferdhynn.

ROMANS 13 Submission to Governing Authorities 1Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. 5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. 6This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. 7Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. Love Fulfills the Law 8Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” 10Love does no harm to a neighbor. Therefore love is the fulfillment of the law. The Day Is Near 11And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.
ROMANYON 13 Gostytter dhe Rewloryon 1Bedhes pub enev gostydh dhe'n ughella routers. Rag nyns eus galloes marnas a Dhuw, ha'n re a gevir re beu ordenys gans Duw. 2Ytho neb a sev erbynn an galloes re sevis erbynn an pyth a ordenas Duw, ha'n re re sevis a's tevydh breus. 3Rag nyns yw an routers own dhe'n ober da mes dhe'n drogober. A vynnses jy bos heb own a'n galloes? Gwra an da, ha ty a' fydh gormola ganso. 4Rag gwas Duw yw ev rag dha dhader. Mar kwredh drog, porth own, rag ny dheg ev an kledha yn euver. Gwas Duw yw ev, dialor rag konnar war an drogoberer. 5Ytho res yw bos gostydh, nyns yw unnsel drefenn konnar mes drefenn kowses ynwedh. 6Rag an keth skila y telydh trubyt, rag an routers yw gwesyon Duw prest owth omri poran dhe'n keth tra ma. 7Tal dhedha i oll an pyth a dhelledh y dyli, trubyt dhe'n re a dal dhedha y dyli, toll dhe'n re a dal dhedha y dyli, agha dhe'n re a dal dhedha agha, enor dhe'n re a dal dhedha enor. Kerensa an Vreder 8Na vydh kendoner marnas yn kerensa an eyl dh'y gila; rag neb a gar y gentrevek, henna re gowlwrug an lagha. 9An gorhemmynnow, ‘Na wra avoutri, Na wra ladha, Na wra ladra, Na wra hwansa’, ha py gorhemmynn arall pynag a vo, yw synsys y'n lavar, ‘Gwra kara dha gentrevek par dell omgerydh.’ 10Ny wra kerensa drog dhe gentrevek, ytho kerensa yw kowlwrians an lagha. Nesa Dydh Krist 11Gans henna ow kodhvos an termyn, an eur yw hwi dhe dhifuna a gosk. Rag yma selwyans nes dhyn lemmyn es dell o pan gryssyn ni wostalleth. 12Gyllys pell yw an nos ha devedhys nes yw an jydh. Tewlyn dhe-ves ytho oberow an tewlder ha gwiskyn arvow an golow. 13Omdhegyn yn onest dell wren y'n jydhweyth, heb bos yn kevewiow gwyls na medhwynsi, heb bos yn dijastita na drokhwansow direwl, heb bos yn kedrynna na perthi avi. 14Mes gwisk an Arloedh Yesu Krist, ha na dharbar dhe'n kig, rag y lustys.

The second thing confirmed was that the Americans had indeed come to the aid of the underprepared Australian forces and mention was made of the F4 Phantoms assisting in the fightback. They were now based at the recently ‘liberated’ Point Cook airbase (which has since become another residential suburb of Melbourne). It was safe to assume that one of the Phantoms had been the delivery vehicle for the napalm last night. Final comment in the news item: an outbreak of the infection in Papua New Guinea, a ‘spot-fire’ which had gotten out of hand and, given the mountainous terrain and lack of indigenous forces (and/or modern infrastructure) in that ‘new’ nation, it was not expected to be controlled any time soon. Hmm. Very bad news but ... I’d store that one away for future reference. Okay. Save batteries. Turn of the radio. Break out the cards! I needed to know what was left of my brother, what was left of the guy with whom I had shared all the joys and pains of my young life. I needed to know also how much he could draw on our lifelong empathetic connection – a connection that, I thought, might set him apart from the other undead. I was not nurturing any false hopes, of course. I knew that all his ‘higher functioning’ had ceased along with his ‘vital signs’. That much was clear. But what was really left of Dave? As far as I could see, he had become akin to a particularly blood-thirsty and violent infant – just contained in an adult body. And there definitely still seemed to be some humanity about him – some of his more gentle gestures towards me were solid evidence of this. And I didn’t think this was merely a result of his connection with his living ‘other’, his connection with me. So, the attempt to teach him cards was no mere time-filling diversion – at least, not as far as I was concerned. At first, David merely looked with disdain at the five cards I had dealt to him. He picked one up from the floor, looked at it on both sides and then crumpled it. He dropped the crumpled card. Patiently, I retrieved the card and flattened it out – I did not wish the pack to be incomplete before we had even started.
An nessa tra re via konfirmyes o devedhyans an Amerikanas rag gweres an luyow Ostralek iselbareusys. Kampoellys o keffrys presens an F4 Fantoms avel rann an gweres ma. Selyes ens i ena orth Selva-ayr Poynt Kook (re dheu ha bos a-dhia mestrev annedhel arall dhe Melbourne). Salow o dhe grysi onan yntra’n Fantoms na re dheliversa an napalm nyhewer. An diwettha kampoell an nowodhow: tardhans an klevesans yn Papwa Gyni Nowydh, ‘tan-tyller’ re dhothya ha bos dres kontrol. Ha, dres henna, gans an tiredh menedhek ha’n fowt po luyow teythyek po isframweyth arnowydh y’n pow ‘nowydh’ na, nyns o gwaytyes y vos kontrolyes yn skon. Hmm. Nowodhow drog dres eghenn mes ...My a withsa an kedhlow ma y’m brys rag termynyow a dho. Da lowr. Gwith an pilyow. Skwych yn farow an radyo. Ple’ma’n kartennow? o0o Yth esen edhomm dhymm a wodhvos pyth o gesys a’m broder, pyth o gesys a’n polat a gevrennsa genev oll an joyys ha’n galarow a’m bywynans yowynk. Yth esen edhomm dhymm keffrys a wodhvos pygemmys a ylli ev kemmeres dhiworth junyans a’gan brysyow a obersa dres oll agan bywynansow – junyans a allsa, dell grysyn, y worra dhe dhenewen dhiworth an re anvarow erell. Nyns esen ow maga govenegow fals, heb mar. My a wodhya y hedhsa oll y ‘ughella gwythresow’ pan hedhsa y ‘sinys bywnans’. Kler o henna. Byttegyns, pyth o gesys yn hwir a Dhav’? Mar hir dell yllyn gweles, ev re dhothya ha bos kepar ha flogh, flogh pur woesek ha freudhek – yn korf tevesik. Gans henna, yth heveli bos hwath nebes denses ynno ev – nebes yntra’n dovva sinys re dhiskwedhsa dhymm re dhegsa dustuni dhe’n gwiryonedh ma. Ha nyns o hemma hepken drefenn y junyans gans y ‘huni arall’ byw, henn yw leverel, y junyans genev vy. Ytho, nyns o didhanans hepken assaya dh’y dhyski dell yw gwariys an kartennow – dhe’n lyha, nyns o henna ragov. Y’n kynsa le, meur y dhispresyans, Davydh a viras orth an pymp kartenn re rennsen ganso. Ev a guntellas onan anedha dhiworth an leur ha vires orth an dhew dhu anedhi hag, ena, ev a’s skwattyas. Ev a asas dhe goedha an gartenn skwattyes. Yn kosel, my a dhaskemmeras an gartenn ha’y flattyas - wosa oll, ny vynnen bos andhien an kartennow kyns hogen agan dalleth gwari gansa.

It soon became clear that it wasn’t – but it was hours before any footage of the onslaught was shown. It showed complete bedlam, absolute carnage in the streets of central Melbourne – but no footage of the University itself. Hundreds of youthful, male zombies running amok and sweeping all before them – killing and dismembering anyone who couldn’t flee – or who even hesitated in their flight. “They seem to have come primarily from the Parkville area,” intoned the reporter, cowering behind an outside broadcast van. “Around the precincts of Melbourne University.” So, it seemed, we had been at the epicentre of the outbreak. All the havoc we saw on the flickering screen had spread from here. Then, without warning, all newscasts stopped. Why? National Security? The Zombie Apocalypse had apparently arrived and, besieged by the all- devouring horde, we found ourselves sitting about watching repeats of “Sesame Street”! This was a little unexpected. What happened to the “National Emergency Plan”? (Or whatever.) Where were the stern-faced politicians telling us what was now required? Not long after, we heard helicopters overhead. By craning our necks at the windows, we could see there were four in total: two military-style choppers (chinooks?) and two small, civilian jobs. After an hour or so, they went away – all of them – and didn’t return. I, for one, would have been happy to be plucked from the library roof and whisked away to safety. It seems, however, this was not part of ‘The Plan’ (whatever that may have been). Why? Were we not worth saving? Presumably, there were hundreds of others, holed up in buildings scattered about the campus. Indeed, we knew positively that there were because a few had called us at the Baillieu, thinking we could help them. (Sadly, even the best trained librarians were not prepared for this task.)
Heb mar, ni a wodhya nag o dydh Foll-Ebrel. Dres henna, lies our a dremenas kyns y teuth imajys an omsettyans der an bellwolok. Yth esa habadoellya difronn yn stretow Melbourne kresel, arva dhien – mes nyns esa dredhi imajys vyth a’n Bennskol hy honan. Yth esa kansow yonkers, zombis gorow, ow poenya yn hwyls ha skuba pup-tra oll a-dheragdha. Yth esens i ow ladha peub oll na allsa fia dhe’n fo – hag ynwedh an re na neb a hokyas. “I re dheuth dres oll dhiworth mestrev Parkville,” a hwystras an derivador, ow plattya a-dryv kertik darlesans-a-ves. “A-dro dhe glosyow Pennskol Melbourne.” Ytho, y fien ni yn kres-wartha an tardh, dell heveli. Oll an terroes a welsen der an skrin ow taskrena re via lesys dhiworth omma. Ena, heb gwarnyans, oll an darlesansow-nowodhow a hedhis. Praga? Sawder Kenedhlek? Gordhroglamm an Zombis re dhothya yn apert ha, omsettyes oll a-dro gans an rout nownek, ni a omgevi bos ow mires orth towlennow dasdharlesys a “Sesame Street”! Henn o nebes anwaytyes. Pyth re hwarsa dhe’n “Towl Kenedhlek Goredhomm”? (Po pypynag.) Pleth esa an bolitigoryon, asper aga fismens, orth agan leverel pyth o edhomm ahanan ni lemmyn? Wosa pols, ni a glywas eskelli-tro a-vann. Dre blegyans agan konnow erbynn an fenestri, ni a ylli gweles bos peder anedha: diw yn furv vreselek (Shinouk?) ha diw erell, vyghanna, yn furv sivilek. Wosa a-dro dh’unn our, i eth dhe-ves - ha ny dhewelsons i. Dhe’m part vy, y fien lowen bos drehevys dhiworth to an lyverva gansa ha degys dhe le salow. Byttegyns, nyns o hemma, rann ‘An Towl’ (pypynag o henna). Praga? A nyns esa gwiwder lowr dhyn rag bos selwys? Yth esa hwath kansow an dus erell, dell grysav, maglennys y’n drehevyansow oll a-dro dhe’n kampus. Yn hwir, ni a wodhya bos henna an kas drefenn nebes yntredhon dhe elwel, dre bellgowser, dhyn ni y’n lyverva, ow krysi agan galloes aga gweres. (Yn tryst, nyns o pareusys an gwella lyveryas hogen rag an oberenn ma.)

2 CORINTHIANS 1 1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all his holy people throughout Achaia: 2Grace and peace to you from God our Father and the Lord Jesus Christ. Praise to the God of All Comfort 3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 5For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort. 8We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. 9Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 10He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, 11as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many. Paul’s Change of Plans 12Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity and godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace. 13For we do not write you anything you cannot read or understand. And I hope that, 14as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus. 15Because I was confident of this, I wanted to visit you first so that you might benefit twice. 16I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. 17Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both “Yes, yes” and “No, no”? 18But as surely as God is faithful, our message to you is not “Yes” and “No.” 19For the Son of God, Jesus Christ, who was preached among you by us—by me and Silas and Timothy—was not “Yes” and “No,” but in him it has always been “Yes.” 20For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. 21Now it is God who makes both us and you stand firm in Christ. He anointed us, 22set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come. 23I call God as my witness—and I stake my life on it—that it was in order to spare you that I did not return to Corinth. 24Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.
2 KORINTHIANYS 1 Salusyans ha Grasyans 1Powl, abostol Krist Yesu dre vodh Duw, ha Timothi agan broder, Dhe eglos Duw usi yn Korinth, gans oll an syns dres Aghaia oll: 2Gras dhywgh ha kres dhiworth Duw agan Tas ha'n Arloedh Yesu Krist. Grasyans Powl wosa Galar 3Benniges re bo Duw ha Tas agan Arloedh Yesu Krist, Tas a druedhow ha Duw a gonfort oll, 4neb a'gan konfort yn oll agan galar, may hyllyn ni konfortya an re usi yn pub galar, der an konfort mayth on ni agan honan konfortys gans Duw. 5Rag kepar dell balsha godhevyans Krist genen ni, yndella dre Grist agan konfort ynwedh a balsha. 6Lemmyn mar perthyn ni galarow, a-barth agas konfort ha'gas selwyans yth yw; po mars on ni konfortys, a-barth agas konfort yth yw, hag a ober pan berthewgh hwi an keth galarow hag a wodhevyn ni ynwedh. 7Ha fyrv yw agan govenek ragowgh, a-ban wodhon ni hemma: par dell owgh hwi kevrennoryon a'n galarow, yndella ynwedh hwi a gevrenn a'n konfort. 8Rag ny vynnyn hwi dhe vos heb godhvos, breder, a-dro dh'agan galar pan esen ni yn Asia; beghys dres eghenn en ni, dres nerth, mayth esa dhyn desper a vewnans y honan; 9yn hwir, ni a omglewsyn warnan breus an mernans, ma na fytthyen ynnon agan honan, mes yn Duw neb a dhrehav an re varow. 10Ev re'gan delivras dhiworth mernans mar vras, hag ev a wra agan delivra; warnodho ni re worras agan govenek ev dh'agan delivra arta, 11ha hwi ynwedh orth agan gweres dre bysadow ragon, may hwodhvo lies den gras a-barth dhyn a'n ro grassyes res dhyn dre bysadow lies den. Devedhyans Powl yw Delatys 12Lemmyn, hemm yw agan bost, dustuni agan kowses, ni dhe omdhegi y'n bys yn sempledh ha gwiryonsys Duw, heb skentoleth an kig mes dre ras Duw, ha dres oll orthowgh hwi. 13Rag ny skrifyn dhywgh travyth a-der an pyth a redyowgh ha konvedhes ynwedh, ha govenek a'm beus hwi dhe gonvedhes yn tien, 14dell y'gan konvedhsowgh yn rann seulabrys, rag yn dydh agan Arloedh Yesu, agas bost hwi on ni, kepar dell owgh hwi agan bost ni. 15A-ban en vy sur a hemma, ervirys en dhe vos dhywgh wostalleth, ma'gas be favour diwweyth; 16my a vynnas dos dhywgh, ena tremena dhe Masedonia, ha dhiworth Masedonia dehweles dhywgh ha bos dannvenys yn-rag genowgh dhe Yudi. 17Rakhenna, pan vynnis gul hemma, en vy hedro? Pan ervirav traow, a oberav vy war-lergh an kig, may leverriv yn kettermyn ‘Ya, ya’ ha ‘Na, na’? 18Mes, dell yw Duw lel, nyns yw agan ger dhywgh ‘Ya ha Na.’ 19Rag Mab Duw, Krist Yesu, neb a veu pregewthys genen yn aga mysk, genev vy, ha gans Silvanus ha Timothi, nyns o ev ‘Ya ha Na’, mes ynno ev pup-prys yth yw ‘Ya.’ 20Rag ynno ev pub ambos Duw yw ‘Ya’; rakhenna, dredho ev yth yw ni dhe leverel ‘Amen’ dhe wolewder Duw. 21Mes Duw yth yw neb a'gan gwra fyrv genowgh yn Krist, ha neb re'gan untyas, 22neb re'gan selyas ha ri dhyn mewgh an Spyrys yn agan kolonnow. 23Lemmyn my a elow war Duw yn test war ow enev: rag agas sparya yth o na dhehwelis dhe Korinth, 24Nyns yw ni dhe routya agas fydh, mes kesoberoryon on ni genowgh rag agas joy: rag y'n fydh y sevowgh fyrv.

8For if Joshua had given them rest, God would not have spoken later about another day. 9There remains, then, a Sabbath-rest for the people of God; 10for anyone who enters God’s rest also rests from their works, just as God did from his. 11Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.
8Rag mar rolla Yoshua powes dhedha, ny gowssa Duw a-wosa a gen dydh. 9Ytho yma powes an sabot gesys hwath rag pobel Duw; 10rag piwpynag a dheffo a-ji dhe bowesva Duw, henna a hedh a'y oberow, dell wrug Duw a'y oberow ev. 11Bedhes mall genen ytho a entra y'n bowesva na, ma na goettho nagonan dre dhiwostytter a'n keth par.

He sprang to his feet and saw to starboard, and not a hundred yards from their heeling, pitching boat, a vast iron bulk like the blade of a plough tearing through the water, tossing it on either side in huge waves of foam that leaped towards the steamer, flinging her paddles helplessly in the air, and then sucking her deck down almost to the waterline.
Ev a lammas dh'y dhewdros ha gweles a-dhyghow, ha le ages kans lath a'ga skath ow rosella hag ow rolya, neb furv horn bras kepar ha sogh ow treghi der an dowr, orth y dewlel a-denewen yn tonnow kowrek a ewyn hag a lammas war-tu ha'n skath ethen, ow tewlel hy rovow yn tiweres y'n ayr, hag ena sugna hy flour war-nans ogas dhe'n dowr.

‘There was more than one power at work, Frodo. The Ring was trying to get back to its master. It had slipped from Isildur’s hand and betrayed him; then when a chance came it caught poor Déagol, and he was murdered; and after that Gollum, and it had devoured him. It could make no further use of him: he was too small and mean; and as long as it stayed with him he would never leave his deep pool again. So now, when its master was awake once more and sending out his dark thought from Mirkwood, it abandoned Gollum. Only to be picked up by the most unlikely person imaginable: Bilbo from the Shire!
‘Yth esa moy es unn nerth owth oberi, Frodo. Yth esa an Bysow owth asaya dehweles dh’y vester. Ev re slynkysa diworth dorn Isildur ha trayta orto ev; ena, pan esa chons, ev a gachyas Degol anfusik hag ev a veu moldrys; ha wosa henna Golum, hag ev re’n devorsa. Ny allas ev gul devnydh anodho namoy: ev o re vyghan ha pith; ha mar kwrussa ev gwitha ganso, ny assa ev y boll down arta. Hag ena, pan o y vester difun arta, hag ev ow tannvon y dybyans tewl diworth Murkwud, ev a asas Golum. Ha kevys veu gans an anwirhavalla den y’n bys: Bylbo diworth an Shayr!