from under them oor Kornies

from under them

Vertalings in die woordeboek Engels - Kornies

a-dhanna

Soortgelyke frases

out from under them
yn mes a-dhanna · yn-mes a-dhanna

voorbeelde

out from under them
/ yn mes a-dhanna / / /

out from under them
/ yn-mes a-dhanna / / /

from under them
/ a-dhanna / / /

Shew them from under thy cloak;
Diskwedh i a-dhann dha glok.

That view was somehow disquieting; so they turned from the sight and went down into the hollow circle. In the midst of it there stood a single stone, standing tall under the sun above, and at this hour casting no shadow. It was shapeless and yet significant: like a landmark, or a guarding finger, or more like a warning. But they were now hungry, and the sun was still at the fearless noon; so they set their backs against the east side of the stone. It was cool, as if the sun had had no power to warm it; but at that time this seemed pleasant. There they took food and drink, and made as good a noon-meal under the open sky as anyone could wish; for the food came from 'down under Hill'. Tom had provided them with plenty for the comfort of the day. Their ponies unburdened strayed upon the grass.
An gwel na o prederus yn neb maner; ytho, i a dreylyas a-dhiworth an gwel na ha mos y’n kylgh kow. Dh’y gres, yth esa menhir, ow sevel orth y sav yn-dann an howl a-ugh, heb skeus dhe’n eur na. Heb furv o, mes a-vri: haval orth merkva*4 , po bys ow kwitha, po gwarnyans. Mes nownek ens i lemmyn, hag yth esa an howl orth haner-dydh tynn; ytho, i a worras aga heyn erbynn tu Est an menhir. Goyeyn o haval orth bos an howl heb nerth dh’y doemmhe; mes dhe’n termyn na, honn o teg. Ena, i a wrug dybri hag eva, hag i a wrug boes hanterdydh mar dha hag y fynnir kavoes yn-dann an ebrenn efan; drefenn an boes dhe dhos a-dhiworth ‘yn-dann an Vre’. Tom re res dhedha palster rag es an jydh. Aga hobaow, anveghys, a wandras war an wels.

6 I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— 7which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! 9As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!
6 Marth a'm beus drefenn hwi dhe gildenna mar uskis a-dhiworto ev neb a'gas gelwis yn gras Krist war-tu ha ken aweyl, 7 – mes nyns eus aweyl arall, marnas yma tus neb a wra agas ankombra hag ow mynnes dihevelebi aweyl Krist; 8 mes mar pydh pregewthys dhywgh genen ni po gans el dhiworth nev neb aweyl kontrari dhe'n pyth a bregewthsyn ni, re bo milligys. 9 Kepar dell leversyn kyns, arta y'n eur ma y lavarav, mar pregoth neb den dhywgh ow kontradia an pyth a dhegemmersowgh, re bo milligys. 10 Esov vy ytho owth assaya y'n eur ma perswadya tus po Duw? Po a hwilav plesya tus? Mar pen vy hwath ow plesya tus ny vien kethwas Krist.

Goldberry!' he cried. 'My fair lady, clad all in silver green! We have never said farewell to her, nor seen her since the evening!' He was so distressed that he turned back; but at that moment a clear call came rippling down. There on the hill-brow she stood beckoning to them: her hair was flying loose, and as it caught the sun it shone and shimmered. A light like the glint of water on dewy grass flashed from under her feet as she danced.
‘Goldberri!’ ev a grias. ‘Ow arloedhes deg, gwiskys yn tien yn gwyrdh arghansek!’ Nevra ny wrussyn ni leverel farwel dhedhi, na wrussyn ni hy gweles a-dhia an gorthugher!’ Ev o duwenik bys may hwrug ev treylya rag dehweles; mes dhe’n prys na galow kler a dheuth war-woeles yn unn krygha. Ena, dhe vronn an vre y sevis hi, ow kweyvya orta yn unn tenna; yth esa hy gols ow nija yn rydh, ow splanna hag ow tewynnya ha hi dhe dhastewynnya an howl. Golow haval orth splannder a dhowr war wels gluthek a dewynnyas yn-dann hy dewdroes ha hi dhe dhonsya.

They hastened up the last slope, and stood breathless beside her. They bowed, but with a wave of her arm she bade them look round; and they looked out from the hill-top over lands under the morning. It was now as clear and far-seen as it had been veiled and misty when they stood upon the knoll in the Forest, which could now be seen rising pale and green out of the dark trees in the West. In that direction the land rose in wooded ridges, green, yellow, russet under the sun, beyond which lay hidden the valley of the Brandywine. To the South, over the line of the Withywindle, there was a distant glint like pale glass where the Brandywine River made a great loop in the lowlands and flowed away out of the knowledge of the hobbits. Northward beyond the dwindling downs the land ran away in flats and swellings of grey and green and pale earth-colours, until it faded into a featureless and shadowy distance. Eastward the Barrow-downs rose, ridge behind ridge into the morning, and vanished out of eyesight into a guess: it was no more than a guess of blue and a remote white glimmer blending with the hem of the sky, but it spoke to them, out of memory and old tales, of the high and distant mountains.
I a fistenas yn-bann an diwettha leder ha sevel rybdhi yn tianall. I a omblegyas, mes dre wevya hy bregh hi a gennerthas orta mires a-dro; hag i a viras a-dhiworth penn an vre a-dreus tiryow yn-dann an myttin. An gwel o kler ha pell lemmyn kepar ha dell veu niwlek ha lennys pan sevsens i war an godolghynn y’n Koes, a allsons i y weles lemmyn ow trehevel glas ha disliw a-ugh an gwydh dhe’n West. Dhe’n tu na an tir a sevis dre dhrummow gwydhek, glas, melyn, rudhloes yn-dann an howl, ha dresto nans an Brandiwayn ow korwedha yn kel. War-tu ha’n Soth, dres linenn an Wydhiwyndel, yth esa terlentrow pell haval orth gweder disliw y’n le may hwrug an Avon Brandiwayn gwydenn veur y‘n iseldiryow ha frosa dhe-ves yn mes godhvos an hobytow. War-tu ha’n Gledh dres an goenyow ow tisliwya, an tir a besyas y’n pellder, tylleryow gwastas ha bothennow a loes ha glas ha liwyow disliw an powdir, bys yn ev dhe dhisliwya yn pellder skeusek ha heb furv. War-tu ha’n Est, an Goenyow Krug a dhrehevis, drumm ha drum y’n myttin ha disomdhiskwedhes mes a wel yn dismyk: nyns o namoy es dismyk a las hag isterlenter gwynn pell dhe ves ow kemmyska gans gwremm an ebrenn, mes an liw na a gewsis dhedha, dre govyow ha hwedhlow koth, a-dro dhe venydhyow hir hag ughel.

He lived alone, as Bilbo had done; but he had a good many friends, especially among the younger hobbits (mostly descendants of the Old Took) who had as children been fond of Bilbo and often in and out of Bag End. Folco Boffin and Fredegar Bolger were two of these; but his closest friends were Peregrin Took (usually called Pippin), and Merry Brandybuck (his real name was Meriadoc, but that was seldom remembered). Frodo went tramping all over the Shire with them; but more often he wandered by himself, and to the amazement of sensible folk he was sometimes seen far from home walking in the hills and woods under the starlight. Merry and Pippin suspected that he visited the Elves at times, as Bilbo had done.
Ev a drigas y honan, dell wrussa Bylbo; mes yth esa meur a gerens dhodho, yn arbennik nebes a'n hobytow yowynk (dre vras, henedhow a'n Tuk Koth) ha Bylbo da gansa pan ens i fleghes, hag a ji-dhe Bag End lieskweyth. Folko Boffyn ha Fredegar Bolger o dew anedha; mes y nessa kowetha o Peregryn Tuk (henwys Pypyn dell vydh usys) ha Meri Brandibuk (y hanow gwir o Meriadok, mes henn o ankovhas dre vras). Frodo a gerdhas oll a dreus an Shayr gansa; mes lieskweyttha ev a wandras y honan, ha lieskweyth ev a veu gwelys orth pellder hir a'y dre ow kerdhes yn mysk an breow ha koesow yn stergann, hag o marthus dhe dus reowtadow. Yth esa gogrys dhe Meri ha Pypyn Frodo dhe wodriga orth an Elfow termyn dhe dermyn, dell wrussa Bylbo.

1For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. 2They were all baptized into Moses in the cloud and in the sea. 3They all ate the same spiritual food 4and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. 5Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.
1Ny vynnav, breder, hwi dhe vos heb godhvos bos agan tasow oll yn-dann an gommolenn, hag i oll a dremenas der an mor, 2hag oll a veu besydhys yn Moyses, y'n gommolenn hag y'n mor, 3hag oll a dhybris an keth boes spyrysel, 4hag oll a evas an keth diwes spyrysel; rag i a evas a'n garrek spyrysel a'ga siwyas, ha'n garrek o Krist. 5Byttegyns, gans an brassa rann anedha Duw nyns o pes da; rag domhwelys vons y'n difeyth.

‘The Three, fairest of all, the Elf-lords hid from him, and his hand never touched them or sullied them. Seven the Dwarf-kings possessed, but three he has recovered, and the others the dragons have consumed. Nine he gave to Mortal Men, proud and great, and so ensnared them. Long ago they fell under the dominion of the One, and they became Ringwraiths, shadows under his great Shadow, his most terrible servants. Long ago. It is many a year since the Nine walked abroad. Yet who knows? As the Shadow grows once more, they too may walk again. But come! We will not speak of such things even in the morning of the Shire.
An tri, an tekka, a veu kudhys diworto gans an arlydhi-Elf, ha nevra ny wrug y dhorn aga thava po aga mostya. Yth esa Seyth dhe’n myghternyow-Korr, mes ev re dhaskevys tri, hag an re erell re beu distruys gans an dragones. Naw anedha ev a ros dhe wer varwel , goethus ha meur, hag yndella a wrug aga maglenna. Nans yw hirneth, i a goedhas yn-dann maystri an Onan, hag i a dheuth ha bos Tarosvannow-bysow, skeusow yn-dann y Skeus meur, y euthekka gwesyon. Nans yw hirneth. Meur a vlydhynyow re dremenas a-ban wrug an Naw kerdhes a-les. Mes piw a woer? Dell wra an skeus tevi unnweyth arta, i a gerttho ynwedh. Mes lowr a henna! Ny vydhyn ni kewsel a-dro dhe draow a’n par ma, kynth yw myttinweyth y’n Shayr.

He appeared already to know much about them and all their families, and indeed to know much of all the history and doings of the Shire down from days hardly remembered among the hobbits themselves. It no longer surprised them; but he made no secret that he owed his recent knowledge largely to Farmer Maggot, whom he seemed to regard as a person of more importance than they had imagined. ‘There’s earth under his old feet, and clay on his fingers; wisdom in his bones, and both his eyes are open,’ said Tom. It was also clear that Tom had dealings with the Elves, and it seemed that in some fashion, news had reached him from Gildor concerning the flight of Frodo.
Ev a wodhya meur seulabrys dell hevelis, a-dro dhedha i ha’ga theylu, hag yn hwir, a-dro dhe istori ha hwarvosow an Shayr a-dhia dydhyow skant ny vons i kovhes yn mysk hobytow aga honan. Nyns o marthus dhedha namoy; mes ny wrug ev kudha an fenten may teuth y wodhvos a-gynsow; a-dhiworth Tiek Magott yn feur, neb a veu den aswonnys ganso bos a vri brassa es dell wrens i aswonn seulabrys. ‘Yma dor yn-dann y dhewdroes koth ha pri yma dh’y bysyes; furneth yn y eskern, hag igor y dhewlagas,’ yn-medh Tom. Kler o ynwedh Tom dhe omvetya gans Elfow termyn a dermyn, ha dell hevelis, nowodhow re dhrehedhas orto dre neb fordh a-dhiworth Gildor a-dro dhe fo Frodo.

HEBREWS 9 Worship in the Earthly Tabernacle 1Now the first covenant had regulations for worship and also an earthly sanctuary. 2A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3Behind the second curtain was a room called the Most Holy Place, 4which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. 6When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order. The Blood of Christ 11But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. 13The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! 15For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. 16In the case of a will, it is necessary to prove the death of the one who made it, 17because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18This is why even the first covenant was not put into effect without blood. 19When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20He said, “This is the blood of the covenant, which God has commanded you to keep.” 21In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. 23It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27Just as people are destined to die once, and after that to face judgment, 28so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
EBROWYON 9 Sentri an Nor ha Sentri Nev 1Lemmyn, hwath an kynsa kevambos a'n jevo ordenansow rag gordhyans ha sentri y'n bys. 2Rag tabernakel a veu pareusys, an onan war-ves, hag ynno an kantoler ha'n voes ha ragworrys torthow an wolok – hemm yw henwys an Sentri; 3hag a-dryv an nessa kroglenn y sev tabernakel – hemm yw henwys Sans a'n Sansow – 4a'n jevo ynno an alter owrek a ynkys hag argh an kevambos kudhys pub tenewen gans owr, hag ynni seth owrek a synsi an manna, ha gwelenn Aron hag a eginas, ha leghennow an kevambos; 5a-ughto yth esa cherubim an golewder ow korskeusi an dregeredhva. A'n traow ma nyns eus lemmyn kewsel yn funys. 6An darbarow ma gwrys yndellma, yth a an oferysi pup-prys y'n kynsa tabernakel rag gul aga gwasonieth; 7mes a-ji dhe'n nessa, nyns a marnas an arghoferyas, hag ev marnas unnweyth y'n vlydhen, ha nyns a heb kemmeres goes hag a offrynn ragdho y honan, ha rag peghosow an bobel gwrys dre wall. 8Yndellma an Spyrys Sans a dhiskwa nag yw igerys hwath fordh dhe'n sentri, hedre vo an kynsa tabernakel hwath ow sevel 9(hag yw parabolenn rag an oes a-lemmyn). Herwydh hemma, rohow ha sakrifisow yw offrynnys na yllons perfydhhe kowses an gordhyer, 10marnas dyghtya boes ha diwes hag omwolghans liesek, ordenansow an kig, gorrys warnedha bys termyn dasfurvyans. 11Mes pan omdhiskwedhas Krist avel arghoferyas an traow mas dhe dhos, ena der an tabernakel moyha ha perfyttha (na veu gwrys gans leuv, henn yw nag yw a'n kreashyon ma) 12ev a entras, unnweyth rag oll, dhe'n tyller sans le na gemmeras goes gever na leughi, mes y woes y honan, yndellma ow kavoes daspren bys vykken. 13Rag mar kyll goes gever ha terewi, ha lusu lejek skoellys war dus dhefolys, sanshe dhe lanheans an kig, 14pygemmys moy y hwra goes Krist, neb a omoffrynnas heb namm dhe Dhuw der an Spyrys nevra a dhur, golghi agas kowses dhiworth oberow marow dhe servya an Duw bew. 15Yndella ev yw mayn an kevambos nowydh, may hwrello an re yw gelwys degemmeres an eretons ambosys bys vykken, a-ban mernans dhe hwarvos rag aga daspren a'n peghadow yn-dann an kynsa kevambos. 16Rag pan vo kemmynnskrif, mernans an kemmynner a dal bos prevys. 17Rag kemmynnskrif ny dhalleth kyns mernans, rag nevra ny'n jeves fors hedre vo bew neb a'n gwrug. 18Yndella, hwath ny veu an kynsa kevambos gwrys heb goes. 19Rag pan veu leverys gans Moyses pub gorhemmynn a'n lagha dhe'n bobel oll, ev a gemmeras goes leughi ha gever, gans dowr ha gwlan kogh ha hyssop, ha skoellya goes ha war an lyver y honan ha war an bobel oll, 20ow leverel, ‘Ottomma goes an kevambos a worhemmynnis Duw dhywgh.’ 21Ha war an tabernakel ha'n lestri oll devnydhys yn gordhyans ev a skoellyas goes keffrys. 22Yn hwir, herwydh an lagha ogas pub tra yw glanhes gans goes, ha heb skoellya goes ny vydh dehwelyans peghosow. Pegh Dileys der Sakrifis Krist 23Ytho y feu res, a'n unn tu, bos glanhes toknys an traow nevek y'n gis ma, mes an traow nevek aga honan gans sakrifisow gwell ages an re ma. 24Rag nyns yw a-ji dhe sentri gwrys gans leuv, tokyn an gwir sentri, mayth entras Krist, mes a-ji dhe nev y honan, lemmyn dhe omdhiskwedhes ragon a-rag fas Duw. 25Ha nyns o dhe omoffrynna menowgh, par dell enter an arghoferyas a-ji dhe'n Tyller Sans pub blydhen gans goes dhiworth re erell; 26rag ena y tegoedhvia dhodho godhevel menowgh a-dhia wrians an bys. Mes lemmyn ev re omdhiskwedhas unnweyth, dhe dhiwedh an oesow, ha dilea peghosow der omsakrifia. 27Ha poran dell yw ordenys dhe dus merwel unnweyth, ha wosa henna breus, 28yndellma Krist, wosa bos offrynnys unnweyth dhe berthi peghosow lies huni, a wra omdhiskwedhes rag nessa gweyth, na vydh rag dilea pegh, mes rag selwyans dhe'n re a wra y waytyas gans mall.

After I composed myself, I realised that we had the rest of the day to fill in. I’m sure David would happily have gone back to the Hell-hole at Union House – so that he could lounge around with his zombie mates. But I was not going to cross swords again with that bitch-face “Gween” if I could possibly help it. “Hey, Dave! I’ve got a treat for you,” I exclaimed suddenly. “I’m going to take you to the movies.” I gave him no choice and firmly herded him out of Genevieve’s and into the Bug House. I had no idea if he still remembered what a movie was but I didn’t care. David was going to the movies whether he liked it or not. The shabby foyer of the Bug House was relatively untouched. There must have been no-one in it when the Apocalypse passed through. Did it happen at mid-day or thereabouts? No ‘session time’ then, I suppose – not during the week at a small single-screen suburban theatre. (Can you remember what one of those was?) I walked up the narrow staircase to the projection room. Now, you may think I would have no chance of getting the projector operating so that we would view a movie. But that’s where you’d be wrong. Dead wrong. This was in the days before video recorders, well before DVD’s, Blue-Ray and so on. So, schoolteachers needed to know how to operate simple movie projectors to show educational films to their classes. I was no teacher – but my dad was! Dad had done a proper Bell and Howell course and come out with a proper projectionist certificate – very pretty, very impressive. I asked him to bring the school projector home and show me how it worked. He obliged my demands and thus I knew the rudiments of the projectionist’s craft. That said, the projectors (there were 2) that confronted me in the projectionist room of the Carlton Movie House were very different to the one that Dad had brought home from school. A lot bigger. A lot more buttons and levers. I got one of them working in under half an hour (but I think I might have, sort of, broken the other one – sorry, Mr Projectionist).
Wosa my dhe omgalmynsi, my a dheuth konvedhes bos remenant an jydh bos lenwys. Sur en Davydh dhe vynnes dehweles dhe doll-ifarn yn-dann Chi an Kesunyans – may halla omdhiskwitha gans y vatys-zombi. Byttegyns, ny vynnen kledhya arta, an eyl dh’y gila, gans an fas-gast na, “Gwin” mars o possybyl dh’avoydya henna. “Hou, ‘Dhav! Yma dhymm neppyth arbennik ragos,” a griis vy a-dhistowgh. “Y fynnav dha gemmeres dhe’n fylmow.” Yn hwir, nyns esa dewis dhodho ha my herhdyes Davydh yn-mes Chi Gwynnuwer hag y’n Chideurek. Nyns esa dhymm tybyans vyth mar porthas ev kov hwath pyth o fylm mes ny vern. My a erviras Davydh dhe vones dhe’n fylmow mars o henna da ganso po nag o. Nyns o mar devys an sal-dynnargh usys y’n Chideurek. Possybyl o nag esa denvyth ynno pan dremensa an Gordhroglamm. A hwarsa ev hanterdydh po ogas? Nyns esa esedhek vyth ena y’n sinema, dell grysav – dhe’n lyha, nyns esa huni dy’gweythyow yn sinema byghan owth oberi gans skrin unnsel yn ranndra. (A yllowgh hwi perthi kov neppyth a’n par na?) My a yskynnas grisfordh ynn dhe’n sal-projektyans. Wel, y hallsewgh krysi nyns esa chons vyth a’m godhvos oberi an jynn-towlyans may hallen gweles fylm. Mes henn a via kammgemmeryans meur. Pur veur. Termyn o kyns bosva rekordyansow-gwydhyow, meur a dermyn kyns platennow rivennek po ‘Blue-Ray’ ha’n re erell. Ytho, yth esa edhomm dhe’n dhyskadoryon a wodhvos oberi an jynnow-towlyans sempel – rag diskwedhes fylmow adhyskansel dh’aga klassow. Nyns en dyskador heb mar – byttegyns, mab dyskador en vy! Ow thas re wrussa steus soedhogel “Bell ha Howell” rag gwaynya testskrif (pur deg ha splann) may eth ha bos towlyansyth ewn. My a wovynnas orto a dhri jynn-towlyans dhe-dre dhiworth an skol rag diskwedhes dhymm dell o oberys. Akordyes o hag, ytho, my a gonvedhi an kynsa traow a-dro dhe greft an towlyansyth. Kepar dell leveris, an jynnow-towlyansow (yth esa dew anedha) a sevis a- dheragov yn sal-towlyansyth an Chi Fylmow Karlton o poran dihaval dhe’n huni a dhegsa dhe-dre Tas dhiworth skol. Brassa yn feur. Meur a votonyow hag a golpesow. My a sewenas kul oberi onan yntredha wosa a-dro dhe hanter-our (mes, dell grysav, possybyl yw, wel, my dhe derri an huni arall – drog yw genev, a Vester Towlyansyth).

They climbed down and out of the dike and through a gap in the wall, and then Tom turned due north, for they had been bearing somewhat to the west. The land was now open and fairly level, and they quickened their pace, but the sun was already sinking low when at last they saw a line of tall trees ahead, and they knew that they had come back to the Road after many unexpected adventures. They galloped their ponies over the last furlongs, and halted under the long shadows of the trees. They were on the top of a sloping bank, and the Road, now dim as evening drew on, wound away below them. At this point it ran nearly from South-west to North-east, and on their right it fell quickly down into a wide hollow. It was rutted and bore many signs of the recent heavy rain; there were pools and pot-holes full of water. They rode down the bank and looked up and down. There was nothing to be seen. 'Well, here we are again at last!' said Frodo. 'I suppose we haven't lost more than two days by my short cut through the Forest! But perhaps the delay will prove useful - it may have put them off our trail.'
I a gramblas war-nans hag yn-mes a’n dommenn ha dre aswa y’n fos hag ena Tom a dreylyas poran war-tu ha’n kledh, drefenn i dhe blegya aga fordh nebes war-tu ha’n west. An tir o kler ha re wastas lemmyn, hag i wrug skavhe aga thoeth, mes yth esa an howl ow sedhi isel pan welsons i wor’tiwedh linenn a wydh hir a-rag, hag i a gonvedhas i dhe dhehweles dhe’n Fordh wosa anethow anwaytys pals. I a beswarlemmas aga hobaow a-dreus an diwettha erowhysow, ha hedhi yn-dann skeusow hir an gwydh. Yth esens i dhe benn torrlann a ledra, hag an Fordh, disliw lemmyn ha’n gorthugher ow mos war-rag, a stummas dhe-ves a-woeles. Dhe’n tyller ma hy linenn a ystynnas a-dhiworth Soth-west dhe Gledh-est, ha dh’aga thu a dheghow hi a goedhas yn kew ledan. Roskewys o ha hi a borthas meur a venegow a’n glaw poes a-dhiwedhes; yth esa pollow ha tollow leun a dhowr. I a varghogas yn-nans an dorrlann ha mires unn du dh’y gila. Nyns esa travyth gweladow. ‘Wel, ottani wor’tiwedh!’ a leveris Frodo. Dhe’m brys vy, ny wrussyn ni kelli moy es dew jydh dre ow skochfordh dre’n Koes! Mes martesen an ardak a vydh dhe-les – martesen henn a vydh gul dhedha kelli agan fordh.’

GALATIANS 1 1Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead— 2and all the brothers and sisters with me, To the churches in Galatia: 3Grace and peace to you from God our Father and the Lord Jesus Christ, 4who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, 5to whom be glory for ever and ever. Amen. No Other Gospel 6I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— 7which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! 9As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse! 10Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. Paul Called by God 11I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ. 13For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. 15But when God, who set me apart from my mother’s womb and called me by his grace, was pleased 16to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. 17I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus. 18Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days. 19I saw none of the other apostles—only James, the Lord’s brother. 20I assure you before God that what I am writing you is no lie. 21Then I went to Syria and Cilicia. 22I was personally unknown to the churches of Judea that are in Christ. 23They only heard the report: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.” 24And they praised God because of me.
GALATIANYS 1 Salusyans 1Powl, abostol na dhiworth tus, na der unn den, mes dre Yesu Krist ha Duw an Tas neb a'n drehevis dhiworth an re varow, 2hag oll an vreder usi genev, Dhe eglosyow Galatia: 3Gras dhywgh ha kres dhiworth Duw agan Tas ha'n Arloedh Yesu Krist, 4a omros y honan rag agan peghosow rag ma'gan deliffra mes a'n bys, drog dell yw y'n eur ma, herwydh bodh agan Duw ha Tas, 5ha dhodho re bo gordhyans bys vykken ha bynnari. Amen. Nyns Eus Marnas Unn Aweyl 6Marth a'm beus drefenn hwi dhe gildenna mar uskis a-dhiworto ev neb a'gas gelwis yn gras Krist war-tu ha ken aweyl, 7– mes nyns eus aweyl arall, marnas yma tus neb a wra agas ankombra hag ow mynnes dihevelebi aweyl Krist; 8mes mar pydh pregewthys dhywgh genen ni po gans el dhiworth nev neb aweyl kontrari dhe'n pyth a bregewthsyn ni, re bo milligys. 9Kepar dell leversyn kyns, arta y'n eur ma y lavarav, mar pregoth neb den dhywgh ow kontradia an pyth a dhegemmersowgh, re bo milligys. 10Esov vy ytho owth assaya y'n eur ma perswadya tus po Duw? Po a hwilav plesya tus? Mar pen vy hwath ow plesya tus ny vien kethwas Krist. Fatell Veu Powl Gwrys Abostol 11Rag my a vynn hwi dhe wodhvos, an aweyl pregewthys genev – nyns yw hi war-lergh mab-den 12rag ny's degemmeris dhiworth denvyth na ny's dyskis marnas dre dhiskwedhyans Yesu Krist. 13Rag re glewsowgh a'm fara seulabrys yn yedhowieth pan helghyn vy eglos Duw dres eghenn ha'y dhistrui, 14hag avonsya pella yn yedhowieth ages lies kevoes genev a'm kenedhel vy ha bos tynn dres eghenn rag hengovyow ow hendasow. 15Byttegyns pan vynnas Duw, neb a'm dibarthas a-dhia vrys ow mamm ha'm gelwel der y ras, 16diskwedhes y Vab ynnov, ma'n pregowtthen yn mysk an Jentilys, a-dhesempis ny wrug vy omgusulya gans kig na goes, 17na ny wrug vy yskynna bys yn Yerusalem dhe'n re o abesteli kyns es dell veuv vy abostol, mes yth yth dhe-ves dhe Arabia ha dehweles arta dhe Damaskus. 18Ena wosa teyr blydhen yth yskynnis bys yn Yerusalem dhe omgusulya gans Kefas, ha triga ganso pymthek dydh, 19mes ny welis abesteli erell vyth marnas Jamys broder an Arloedh. 20Y'n taklow a skrifav dhywgh, otta, Duw yn test, nyns ov vy gowek. 21Ena my a dheuth dhe ranndiryow Syria ha Silisia. 22Mes nyns o ow fas aswonnys dhe eglosyow Yudi esa yn Krist; 23nyns esens ow klewes, marnas ‘Ev neb a'gan helghi seulabrys yma lemmyn ow pregoth an fydh a wre hy distrui seulabrys’; 24hag i a wordhyas Duw ynnov.

Rejection at Nazareth 1And he went out from thence, and came into his own country; and his disciples follow him. 2And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands? 3Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. 4But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. 5And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6And he marvelled because of their unbelief. And he went round about the villages, teaching. Sends Out Apostles 7And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; 8and commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: 9but be shod with sandals; and not put on two coats. 10And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place. 11And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city. 12And they went out, and preached that men should repent. 13And they cast out many devils, and anointed with oil many that were sick, and healed them. Herod's Alarm 14And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him. 15Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. 16But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead. 17For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her. 18For John had said unto Herod, It is not lawful for thee to have thy brother's wife. 19Therefore Herodias had a quarrel against him, and would have killed him; but she could not: 20for Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. 21And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; 22and when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 23And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 24And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. 25And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. 26And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her. 27And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, 28and brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. 29And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb. In a Desert Place 30And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught. 31And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32And they departed into a desert place by ship privately. 33And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him. 34And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. 35And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed: 36send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat. 37He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat? 38He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes. 39And he commanded them to make all sit down by companies upon the green grass. 40And they sat down in ranks, by hundreds, and by fifties. 41And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. 42And they did all eat, and were filled. 43And they took up twelve baskets full of the fragments, and of the fishes. 44And they that did eat of the loaves were about five thousand men. Across the Lake 45And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. 46And when he had sent them away, he departed into a mountain to pray. 47And when even was come, the ship was in the midst of the sea, and he alone on the land. 48And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. 49But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: 50for they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. 51And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. 52For they considered not the miracle of the loaves: for their heart was hardened. 53And when they had passed over, they came into the land of Gennesaret, and drew to the shore. 54And when they were come out of the ship, straightway they knew him, 55and ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was. 56And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Yesu Neghys yn Nazareth Mat 13:53-58; Luk 4:16-30 1Hag ev eth yn-mes alena, ha dos yn y vro y honan; ha'y dhyskyblon a'n siwyas. 2Ha pan o devedhys an sabot, ev a dhallathas dyski y'n synaga, ha lies, orth y glewes, a's teva marth, hag yn-medhons, ‘A-ble teuth dhodho an taklow ma? Ha pyth yw an furneth re beu res dhodho, ha'n oberow galloesek ma gwrys gans y dhiwla? 3A nyns yw hemma an ser prenn, mab Maria, broder Jamys ha Yoses ha Yudas ha Simon? hag a nyns usi y hwerydh omma genen?’ Ha sklandrys ens i anodho. 4Hag yn-medh Yesu dhedha, ‘Nyns yw profoes heb enor, saw yn y vro y honan, hag yn mysk y gerens y honan, hag yn y ji y honan.’ 5Ha ny ylli gul ena ober galloesek vytholl, marnas ev a worras y dhiwla war nebes klevyon ha'ga sawya. 6Ha marth o ganso drefenn aga diskryjyans. Dannvon an Dewdhek Mat 10:1, 5-15; Luk 9:1-6 Hag yth esa ow mos a-dro y'n trevow, ow tyski. 7Hag ev a elwis dhodho an dewdhek, hag a dhallathas aga dannvon yn-mes, dew ha dew; hag ev a ros dhedha galloes war spyrysyon avlan, 8ha gorhemmynna dhedha, ma na gemmerrens travyth war an hyns, saw unnsel lorgh; na bara, na skryp, na mona yn aga grogys, 9mes bos arghenys gans sandalyow; na gwiska diw bows. 10Hag yn-medh ev dhedha, ‘Pyle pynag yth yllowgh a-bervedh yn unn chi, ena trigewgh bys pan omdennowgh a'n tyller na. 11Ha py tyller pynag na vynno agas degemmeres, na'gas klewes, pan yllowgh alena, shakyewgh dhe-ves an doust a-dhann agas treys yn dustuni er aga fynn.’ 12Ytho yth ethons yn-kerdh ha pregoth, may koettha tus yn edrek. 13Hag i a dewlis yn-mes lies dyowl, hag untya gans olew lies o klav, ha'ga sawya. Mernans Yowann Besydhyer Mat 14:1-12; Luk 9:7-9 14Ha myghtern Herod a glewas anodho, rag y hanow o aswonnys a-les, hag i a leveri, ‘Yowann Besydhyer yw drehevys a'n re varow, ha dre henna yma an oberow galloesek owth oberi ynno ev.’ 15Re erell a leveri, ‘Ev yw Elias’; mes re erell a leveri, ‘Profoes yw, avel onan a'n brofoesi.’ 16Mes Herod pan glewas a leveris, ‘Yowann yw, neb a wrugavy y dhibenna; dasserghys yw a'n re varow.’ 17Rag Herod y honan a dhannvonsa dhe dhalghenna yn Yowann ha'y gelmi yn prison a-barth Herodias, gwreg y vroder Felip, rag ev a's demmedhsa; 18rag yth esa Yowann ow leverel dhe Herod, ‘Nyns yw lafyl ty dhe gemmeres gwreg dha vroder.’ 19Rakhenna Herodias a borthas avi er y bynn, hag a vynna y ladha, mes ny ylli; 20rag Herod a'n jeva own a Yowann, ow kodhvos y vos gour ewn ha sans, hag ev a'n gwitha saw; ha pan y'n klewas yth o ankombrys bras, mes ev a'n goslowi yn lowen. 21Ha pan o devedhys dydh gwiw, Herod a wrug gwledh yn y benn-bloedh dh'y dus vras, dh'y benn-gaptenyon ha dhe welhevin Galile; 22ha pan dheuth a-ji myrgh an Herodias na ha donsya, hi a blesyas Herod ha'n re esedhys ganso. Yn-medh an myghtern dhe'n voren, ‘Govynn orthiv pypynag a vynni ha my a'n gront dhis.’ 23Hag ev a'n tos dhedhi, ‘Pypynag oll a wovynni orthiv my a'n gront dhis, bys yn hanter ow gwlaskor.’ 24Ha hi eth yn-mes ha leverel dh'y mamm, ‘Pandr'a wrav orto govynn?’ Ha hi a leveris, ‘Penn Yowann an besydhyer.’ 25Ha desempis hi a dheuth a-bervedh toeth da dhe'n myghtern ha govynn, ow leverel, ‘My a vynn ty dhe ri dhymm dison war dallyour penn Yowann Baptyst.’ 26Ha grevys fest o an myghtern; byttegyns drefenn y li, ha rag an re o esedhys ganso, ny vynna hy skonya. 27Ha desempis an myghtern a dhannvonas dibenner, hag a worhemmynnis may fe dres y benn: ha henna eth ha'y dhibenna y'n prison, 28hag a dhros y benn war dallyour, ha'y ri dhe'n voren ha'n voren a'n ros dh'y mamm. 29Ha'y dhyskyblon, pan glewsons henna, a dheuth ha kemmeres y gorf, ha'y worra yn bedh. Maga an Pymp Mil Mat 14:13-21; Luk 9:10-17; Yow 6:1-14 30Ha'n abesteli a omguntellas a-dro dhe Yesu hag a dherivas dhodho pup-tra a wrussens gul ha dyski. 31Hag yn-medh ev dhedha, ‘Dewgh hwi agas honan yn priva bys yn tyller difeyth ha powes pols.’ Rag yth esa lies ow tos hag ow mos, hag i ny's tevo spas rag dybri. 32Hag i a omdennas y'n gorhel bys yn tyller difeyth, yn priva. 33Ha lies a's gwelas owth omdenna, ha'ga aswonn, ha poenya ena a-droes a bub sita, ha drehedhes an tyller a-ragdha. 34Ha pan dheuth yn-mes, ev a welas routh veur, ha truedh a'n jeva anedha, rag yth ens avel deves heb bugel; hag ev a dhallathas dyski dhedha lies tra. 35Ha lemmyn pan o an eur seulabrys diwedhes, y dhyskyblon a dheuth dhodho ha leverel, ‘Hemm yw tyller difeyth, ha lemmyn diwedhes yw an eur; 36gwra aga gasa dhe vos, mayth ellons y'n pow hag y'n trevow a-dro, ha prena dhedha aga honan neppyth dhe dhybri.’ 37Mes ev a worthybis ha leverel dhedha, ‘Rewgh hwi dhedha may tepprons.’ Hag yn-medhons dhodho, ‘A wren ni mos dhe brena bara a dhew kans diner, ha ri dhedha dhe dhybri?’ 38Mes yn-medh ev dhedha, ‘Py lies torth eus genowgh? Ewgh dhe weles.’ Ha pan wodhvons, i a leveris ‘Pymp, ha dew bysk.’ 39Hag ev a worhemmynnis may hwrellens gul dhedha esedha oll yn bogasow war an gwyrwels. 40Hag i a esedhas yn renkow, yn kansow hag yn hanter-kansow. 41Ha wosa ev dhe gemmeres an pymp torth ha'n dhew bysk, ev a viras yn-bann dhe nev, ha benniga, ha terri an torthow, ha'ga ri dh'y dhyskyblon dhe worra a-ragdha, ha'n dhew bysk ev a's rannas yntredha oll. 42Hag i a dhybris yn kettep penn, ha lenwys vons. 43Hag i a gemmeras yn-bann dewdhek kanstellas leun a'n brewyon hag a'n puskes. 44Hag yth o an re a dhybris an torthow pymp mil wour. Kerdhes war an Dowr Mat 14:22-33; Yow 6:15-21 45Hag ena ev a wrug dh'y dhyskyblon mos a-bervedh y'n gorhel ha mos dhe'n tu arall bys yn Bethsaida, hag ev ow tannvon an routh dhe-ves. 46Ha wosa ev dhe asa farwell dhedha, ev a omdennas dhe'n menydh rag pysi. 47Ha devedhys an gorthugher, yth esa an gorhel yn kres an mor, hag ev y honan war an tir. 48Hag ev a's gwelas tewlys a-dro hag i ow roevya, rag bos an gwyns er aga fynn; hag a-dro dhe beswora goel an nos ev a dheuth dhedha ow kerdhes war an mor, hag a vynnsa tremena dresta. 49Mes pan y'n gwelsons ow kerdhes war an mor, i a dybis y vos tarosvann, hag i a armas; 50rag i a'n gwelas yn kettep onan hag euth esa dhedha. Mes hware ev a gewsis gansa ha leverel dhedha, ‘Gwellhewgh agas cher, my yw; na berthewgh own.’ 51Hag ev eth bys dhedha a-bervedh y'n gorhel; ha'n gwyns a hedhis. Ha marth bras a's teva yntredha aga honan dres musur, ha sowdhenys ens i; 52rag ny wrussons konvedhes a-dro dhe'n torthow, mes aga holonn o kaleshes. Yaghheans an Glevyon yn Gennesaret Mat 14:34-36 53Ha wosa tremena dhe'n tu arall, i a dheuth dhe'n tir yn Gennesaret, hag ankorya. 54Ha pan esens ow tos yn-mes a'n gorhel, desempis an dus a'n aswonnis. 55I a boenyas a-derdro yn oll an pow na, ha dalleth doen an glevyon a-dro yn gweliow pyle pynag y klewsons y vos ev. 56Ha plepynag yth entra ev, yn trevow, po yn sitys, po yn gwelyow, i a worras an glevyon y'n marghasow, ha'y bysi may tocchyens kyn fe ma's pilenn y vantell; ha kekemmys a's tochyas a veu sawys.

AN OFFICIOUS MAJOR I arranged some of the other pieces of luggage that were in the van and propped myself up against the coffin. I could hear David’s continuous grumbling but was not particularly troubled. The baggage car was extremely noisy and we were sharing it with no-one else. “So, my dear brother, grumble away!” I thought – but didn’t say so. The train was typical of the time – some of this type are still running on Victoria’s country rail-lines. A diesel locomotive with a string of faded red passenger carriages but only one allocated to ‘First Class’ (bigger, comfier seats, a bit quieter overall). The train was slow, lumbering and the carriages swayed from side to side as they made their way along tracks that had (then) not been upgraded since the Great Depression of the 1930’s. Excellent ‘Susso’ work back then, redoing the train tracks – almost as good as working on the Great Ocean Road or the Ivanhoe Boulevard. But I digress! I’m showing my age now. Confabulation is such a curse – to everyone but the confabulator! Anyway, from my personal point of view, everything was going swimmingly – until we reached Kyneton station, about an hour out of the City. “Stow my luggage in that car, Private – and be snappy about it!” These were the first words I heard come from the Major. The door of the baggage car slid open and a timorous private entered, weighed down by numerous pieces of luggage – obviously not his own. He did his best to place them inside the carriage but managed to drop one case, hitherto held under his arm. It fell to the floor with a loud thud. “You imbecile! I’ll have you court-martialled ...” And so on, in that vein, for a full two minutes – the exact time of the scheduled stop at the station. The private stood to attention and absorbed the vile invective that came from his superior officer: terrified and silent. “Get off, you fool!” he yelled at the private – who did so immediately and without question, as the train started to move. However, it was too late for the Major himself to alight from the baggage car and take his place among the other passengers (presumably, in the first-class section of the train.)
UGHKAPTEN FYSLEK Yth arayis nebes yntra’n fardellow erell esa y’n koch hag omboesa erbynn an eler. Y hyllyn klywes krodhvolans heb lett dhiworth Dhavydh. Byttegyns, nyns o hemma kudynn ragov. Koch-fardellow o trosek dres eghenn ha nyns esen orth y gevrenna gans dus erell. “Ytho, ow broder ker, gwra pesya krodhvolas, mar pleg,” a brederis vy – heb leverel geryow vyth. Kemmyn o furv an tren y’n termyn na. Yn hwir, yth esa hwath nebes trenow a’n furv ma ow resek war linennow-bow yn Budhykka: margh-tan disel ow tenna plethenn kochow rudh diliwys. Nyns esa saw onan anedha verkys ‘Kynsa Renk’. (Moy y es, yth o brassa ha nebes kosella). An tren o lent, bras ha poes. Y hwayas an kochow dhiworth unn du dh’y gila hag i gyllys a-hys an linennow (na fia gwellhes – ena - a-ban oes an Kyldro Meur a’n blydhynnyow 1930. Ober ‘Susso’ (sosten) pur dha o y’n termynyow na, daswrians an linennow: ober mar dha (po ogas) dell oberi war Fordh Veur an Mor po war Rosva Ayvanhow. Byttegyns, yth esov ow kwandra! Yth esov ow tiskwedhes ow bloedh lemmyn. Kesrakkoryon yw molleth, a nyns i? (Dhe bubonan oll a-der an kesrakker!) Yn neb kas, y’m breus vy, yth esa puptra oll ow mos yn ta – bys pan dhrehedhsyn gorsav Kyneton, wosa ogas dhe’n our. “Gwra gorra ow fardellow y’n koch na – ha gwra fyski!” An re na o an kynsa geryow a glywis ow tos dhiworth an Ughkapten. Daras an koch-fardellow a slynkyas apert hag yth entras ynno souder, meur y own, ankombrys gans lies fardell – nag o, yn apert, dhodho ev. Ev a wrug y wella rag aga gorra war leur an koch mes y hesis koedha onan anedha re via synsys yn-dann y vregh. Koedhys a wrug ev gans boemm ughel. “Folwas! My a’th worr a-dherag breuslys an lu ...” An Ughkapten a besyas yn geryow a’n par na dres dew vynysenn dien – termyn ewn an powes orth an orsav na. Yth esa an souder a’y sav yn attendyans hag ev degemmerys, ownek ha didros, an kabel tynn a dheuth diworth y soedhek. “Diyskynn lemmyn, tywokki!” a armas an Ughkapten dhe’n souder. An huni diwettha a wrug yndella a-dhistowgh ha heb govynn, hag an tren dallethys gwaya. Byttegyns, re diwettha o rag an Ughkapten y honan dhe dhiyskynna dhiworth an koch-fardellow rag kemmeres y le yntra’n dremenysi erell an kynsa renkas.

Cornwall is a Nation. Cornwall is a Nation. Kernewek, the Cornish language, is recognised as a minority language under the European Charter for Regional or Minority Languages (ECRML, 2003). It was reclassified by UNESCO in 2010 as ‘critically endangered’ and in the process of revitalisation, with the number of people taking a Cornish language exam with the Cornish Language Board KESVA averaging 18% YOY growth from 2016–20181, bucking the worldwide trend of diminishing linguistic diversity. Cornish is a living, growing language. The decision to recognise the unique identity of the Cornish, now affords them the same status under the FCPNM2 as the UK’s other Celtic people, the Scots, the Welsh and the Irish (UK Government, 2014). The Cornish have their own stories to tell, that should be told in their own voices: a proud history and unique culture, a distinctive language, a demanding present and an inventive future. A particular perspective on the world that is shared by families and communities in pubs, social clubs, village halls, with theatre and music, at feasts and festivals around the year, the length and breadth of Kernow. But to an outside eye, Cornish culture is practically invisible, and where it is visible, it is diminished to a ‘local curiosity’ to view as part of the commodified Cornish lifestyle or visitor experience. Cornwall is variously referred to as a duchy, region, sub-region, county3, as a perpetual destination. This is an outsider view of ‘other’ that attracts visitors in their droves, a place-myth based upon ‘picturesque romanticization’ (Moseley 2018, p.110) conjured by a hundred unhindered years of romantic travelogue, period drama location and seasonal tourism journalism. Often Cornish production is seen through the prism of its history or its landscape as backdrop. Some local producers indicated that there was place for modern storytelling and for connecting with other Celtic cultures, such as Wales or Brittany. Cornwall has been granted minority status within the UK but it remains an open question as to whether there is a market for such filmed Cornish storytelling both within and without CIOS4 (Saffery Champness 2018, p.55). The sanctioned narrator, the external voice of authority, tells the Cornish who they are, defines the terms of their existence, that they don’t really exist (Daily Mail, 2010), that they’re so lucky to live in such a beautiful part of the world. Beyond the ‘colonial, appropriating tourist gaze’ (Moseley 2018, p.193), in an encountering with a view wider than a postcard, a divergent economic reality is revealed: smart energy farms, the housing crisis, digital tech clusters, indices of multiple deprivation, the space industry... bringing into focus a far more complex picture than ‘pasties and cream’ Cornwall. The Council of Europe Advisory Committee Fourth Opinion on the implementation of the FCPNM by the United Kingdom adopted on 25 May 2016 highlights this indictment, that: so far the BBC has tended to group Cornwall as part of South West England and in an arbitrary manner blending out Cornish issues... The Advisory Committee regrets the minimal profile of Cornish on mainstream media. The 5 minutes a week of Cornish programmes broadcast by the BBC on Radio Cornwall was criticised by interlocutors as being totally insufficient – in terms of style, content and length (Council of Europe 2017, p.31) In the BBC Royal Charter’s General Duties (14) Diversity section (5) of 2016 it states ‘The BBC must support the regional and minority languages5 of the United Kingdom through its output and services and through partnerships with other organisations’ (DCMS, 2016).
Kenedhel yw Kernow. Kernewek, an yeth, yw aswonys avel yeth minoryta yn-dann an Chartour Europek rag Yethow Ranndiryel ha Minoryta (CEYRM, 2003). Dasklassys veu gans UNESCO yn 2010 avel ‘peryllys yn troboyntel’ ha dres an argerdh a dhasvywheans, gans an niver a dus owth ombrofya dhe’n apposyansow y’n yeth kernewek gans Kesva an Taves Kernewek KESVA ow kresegi tevyans a 18% BWV dhyworth 2016- 20181, konter an tuedh ollvysel a dhiverseth yethek ow lehe.Kernewek yw yeth usi ow pywa, tevi. An ervirans dhe aswon honanieth unnik an Gernowyon a re dhedha an keth savla yn dann an Kevambos Framweyth rag Difresyans a Vinorytys Kenedhlek (KFDVK) ha tus keltek erel an RU, an Albanyon, an Gembrion ha’n Wodhyli (Governans RU, 2014). An Gernowyon a’s teves aga hwedhlow aga honan dh’aga derivas, a dalvia bos hwedhlys y’ga levow aga honan: istori gothus ha gonisogeth unnik, yeth arbennek, termyn present beghus ha devedhek dismygek. Gologva arbennek orth an bys hag yw kevrynnys gans teyluyow ha kemenethow yn diwottiow, klubow kowethasek, helyow trevow, gans gwariva hag ilow, orth golyow ha festow dres oll an vledhen, yn Kernow hys-ha-hys. Mes orth lagas a-ves, gonisogeth kernewek yw anweladow ogasti, ha le mayth yw gweladow, lehes yw dhe ‘goyntys leel’ dhe vos gwelys avel rann a vewedh kernewek gwarahys po prevyans vysytyer. Kernow yw kampollys yn tivers avel duketh, tiredh, is-tiredh, konteth, po avel pennhyns anhedhek. Homm yw gwel a-ves a ‘aral’ a denn vystyoryon yn bushow bras, myth-le selys war ‘romansekheans teg’ (Moseley 2018, f.110) pystriys gans kansvledhen anlettys a argemynnow viaj romansek, desedhans drama istorek ha jornalyaseth tornyaseth sesonel. Askorrans kernewek yw gwelys yn fenowgh dre brism a’y istori po y dirwedh avel kilva. Nebes askorroryon leel a venegas bos spas rag hwedhlans arnowydh ha rag keskelmans gans gonisogethow keltek erel, kepar ha Kembra po Breten Vyghan. Re rontyas dhe Gernow gre minoryta a-ji dhe’n RU mes hwath govyn ygor yw mars eus marghas rag hwedhlans kernewek fylmys a’n par ma a-ji hag adar CIOS (Saffery Champness 2018, f.55). An hwedhlor alowys, lev a awtorita a-ves, a lever dhe’n Gernowyon piw yns i, ha styrya termys a’ga bosva, ha na wrons i eksistya yn hwir (Daily Mail, 2010), ha’ga bos feusik dhe vywa yn rann an bys mar deg. Dres an ‘lagattans tornyas trevesigel perghenogel’ (Moseley 2018, f.193), yn metyans gans gwel ledanna es karten bost, gwirder erbysek dyffrans yw digudhys: bargennyow tir nerth konnyk, an goredhom anedhans, bonniow teknologieth vysyel, menegvaow esow liesek, an diwysyans efanvos... usi ow tri yn fog imach komplettha dres eghen es Kernow ‘pastiow ha dehen’. Peswora Breus Kessedhek Kussulyek Konsel Europa war gowlwrians an KFDVK gans an Ruwvaneth Unys, recevys an 25ens a vis Me 2016, a wolowboynt an kuhudhans ma: an BBC bys dhe’n termyn ma dhe worra Kernow yn bagas gans Pow Sows Soth West hag yn maner siansek dhe gemyska daldraow kernewek... An Kessedhek Kussul a edreg an profil ispoyntyel a Gernewek war vedia pennfrosek. An 5 mynysen pub seythen a dowlennow kernewek darlesys gans an BBC war Radyo Kernow a veu arvreusys gans kernewegoryon dhe vos anlowr – ow tochya gis, dalgh ha hirder (Konsel Europa 2017, f.31). Y’n Deverow Ollgemmyn Chartour Ryel an BBC (14) rann Diversita (5) 2016 y leverir: ‘Res yw dhe’n BBC skoodhya yethow ranndiryel ha minoryta an Ruvaneth Unys der y eskorrans ha gonisyow ha dre gesparethow gans kowethyansow erel.’ (DCMS, 2016).

Exodus 18 Jethro 1When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt; 2then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back, 3and her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land: 4and the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh: 5and Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God: 6and he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her. 7And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent. 8And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them. 9And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians. 10And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians. 11Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them. 12And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God. 13And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening. 14And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even? 15And Moses said unto his father in law, Because the people come unto me to enquire of God: 16when they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws. 17And Moses' father in law said unto him, The thing that thou doest is not good. 18Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone. 19Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God: 20and thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do. 21Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens: 22and let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee. 23If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace. 24So Moses hearkened to the voice of his father in law, and did all that he had said. 25And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. 26And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves. 27And Moses let his father in law depart; and he went his way into his own land.
AN BIBEL KERNEWEK 2020 Eksodus 18 Yethro a Dheu dhe Weles Moyses 1Yethro, oferyas Midyan, hwegron Moyses, a glewas a bup-tra re wrussa Duw rag Moyses ha rag Ysrael y bobel, fatell dhrossa an ARLOEDH Ysrael yn-mes a Ejyp. 2Ha Yethro, hwegron Moyses, re gemmersa Sippora, gwreg Moyses, wosa ev dh'y dannvon dhe-ves, 3ha'y dew vab, ha hanow an eyl Gershom (rag y leveris ‘My re beu alyon yn tir estren’), 4ha hanow y gila, Eliezer (rag y leveris ‘An ARLOEDH Duw o ow gweres hag a'm livras a gledha Faro’). 5Ha Yethro, hwegron Moyses, a dheuth gans y vebyon ha'y wreg dhe Moyses y'n gwylvos le may kampya ryb menydh Duw. 6Ha pan veu leverys dhe Moyses, ‘Otta, yma dha hwegron Yethro ow tos dhis gans dha wreg ha'y dew vab gensi.’ 7Moyses eth yn-rag dhe dhyerbynna y hwegron hag omblegya a-ragdho hag amma dhodho; hag i a salusis an eyl y gila ha mos a-ji dhe'n tylda. 8Ena Moyses a leveris dh'y hwegron pup-tra a wrussa an ARLOEDH dhe Faro ha dhe Ejyp a-barth Ysrael, oll an anken re dhothya warnedha war an hyns ha fatell y's liv'sa an ARLOEDH. 9Ha Yethro a lowenhas rag oll an dader re wrussa an ARLOEDH dhe Ysrael, orth aga livra yn-mes a dhorn a'n Ejyptianys. 10Ha Yethro a leveris, ‘Benniges re bo an ARLOEDH re'gas livras yn-mes a leuv an Ejyptianys hag yn-mes a dhorn Faro, drefenn ev dhe livra an bobel a-dhann dhorn an Ejyptianys. 11Lemmyn my a woer bos an ARLOEDH brassa ages duwow oll, ow kul yndella erbynn seul a's dyghtyas yn howtyn.’ 12Ha Yethro, hwegron Moyses, a offrynnas offrynn leskys ha sakrifisow dhe Dhuw, hag Aron a dheuth gans oll an henavogyon a Ysrael dhe dhybri bara gans hwegron Moyses a-rag Duw. Ordenans an Vreusysi 13An vorow Moyses a esedhas dhe vreusi an bobel, ha'n bobel a sevi a-dro dhe Moyses a'n myttin dhe'n gorthugher. 14Pan welas hwegron Moyses oll a wre ev rag an bobel, ev a leveris ‘Pandra yw a wredh rag an bobel? Prag yth esos esedhys dha honan, hag oll an bobel sevys a-dro dhis a'n myttin dhe'n gorthugher?’ 15Ha Moyses a leveris dh'y hwegron, ‘Rag an bobel dhe dhos dhymm dhe hwilas mynnas Duw; 16pan vydh kedrynn dhedha, y tons dhymm ha my a vreus yntra den ha'y gentrevek, ha my a wra dhedha aswonn ordenansow Duw ha'y laghys.’ 17Hwegron Moyses a leveris dhodho, ‘Nyns yw 'vas an pyth a wredh. 18Ty ha'n bobel genes a wra omskwitha, rag an dra yw re boes ragos, ha ny yllydh y wul dha honan. 19Goslow lemmyn orth ow lev; my a re dhis kusul, ha Duw re bo genes! Ty a vydh kannas an bobel a-rag Duw ha dri aga henyow dhodho; 20ha ty a wra dyski dhedha an ordenansow ha'n laghys, ha gul dhedha aswonn an fordh a dal dhedha kerdhes ynni, ha'n pyth a goedh dhedha y wul. 21Dhe voy, dewis gwer abel yn-mes a'n bobel oll, neb a berth own Dhuw, gwer a yllir aga threstya ha kas gansa falswober; ha gorr gwer a'n par ma a-ugh an bobel avel rewloryon a vilyow, a gansow, a hanter-kansow hag a dhegow. 22Ha breusens an bobel pup-prys; pub negys bras i a wra dri dhis, mes negys byghan pynag i a wra breusi aga honan; may fydh esya ragos, hag i a wra doen an begh genes. 23Mar kwredh hemma, ha Duw mara'th ergh yndellma, ena ty a yll durya, hag oll an bobel ma ynwedh a yll mos dh'aga le yn kres.’ 24Ytho Moyses a goelas orth lev y hwegron ha gul pup-tra re lavarsa. 25Moyses a dhewisas gwer abel yn-mes a oll Ysrael, ha gul dhedha bos pennow war an bobel, rewloryon a vilyow, a gansow, a hanter-kansow hag a dhegow. 26Hag i a vreusi an bobel pup-prys; negysyow kales i a dhri dhe Moyses, mes negys byghan pynag i a vreusi aga honan. 27Ena Moyses a asas y hwegron dhe dhibarth hag ev eth war y hyns dh'y vro y honan.

1 Kings 18 In Samaria 1And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth. 2And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria. 3And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly: 4for it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) 5And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts. 6So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself. 7And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah? 8And he answered him, I am: go, tell thy lord, Behold, Elijah is here. 9And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me? 10As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not. 11And now thou sayest, Go, tell thy lord, Behold, Elijah is here. 12And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth. 13Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD's prophets by fifty in a cave, and fed them with bread and water? 14And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me. 15And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him to day. 16So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah. 17And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? 18And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim. 19Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table. Mount Carmel 20So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. 21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word. 22Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal's prophets are four hundred and fifty men. 23Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under: 24and call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken. 25And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under. 26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made. 27And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked. 28And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them. 29And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded. 30And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down. 31And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name: 32and with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed. 33And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood. 34And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time. 35And the water ran round about the altar; and he filled the trench also with water. 36And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. 37Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again. 38Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. 39And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God. 40And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. 41And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain. 42So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees, 43and said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times. 44And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not. 45And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel. 46And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 1 Myghternedh 18 Elias a Dhehwel dhe Ahab 1Wosa lies dydh ger an ARLOEDH a dheuth dhe Elias, yn tressa blydhen an syghor, ow leverel, ‘Ke, omdhiskwedh dhe Ahab, ha my a dhannvon glaw war an nor.’ 2Ytho Elias eth hag omdhiskwedhes dhe Ahab. An divoetter o sevur yn Samaria. 3Ahab a elwis Obadia, governour y ji. Yth esa Obadia owth owna an ARLOEDH yn feur; 4pan esa Yezebel ow ladha profoesi an ARLOEDH, Obadia a gemmersa kans profoes, aga hudha yn mogowyow, hanter kans yn pubonan, ha'ga sostena gans bara ha dowr. 5Ahab a leveris dhe Obadia, ‘Ke der an tir, bys yn pub fenten a dhowr hag pub nans: martesen ni a gyv gwels rag gwitha an vergh ha'n mulyon yn few, ma na gellyn oll an enyvales.’ 6Ytho i a rannas an tir yntredha rag tremena dredho: Ahab eth yn unn fordh y honan, hag Obadia eth yn ken fordh y honan. 7Pan esa Obadia war an fordh, Elias a dheuth er y bynn; Obadia a'n aswonnis, koedha war y fas, ha leverel, ‘Yw ty, ow arloedh Elias?’ 8Ev a worthybis dhodho, ‘Yth yw my. Ke, lavar dhe'th arloedh bos Elias omma.’ 9Hag ev a leveris, ‘Fatell beghis may teliffri dha was yn leuv Ahab, dhe'm ladha? 10Dell vew an ARLOEDH dha Dhuw, nyns eus kenedhel na gwlaskor ma na dhannvonas ow arloedh dhe'th hwilas; ha pan leverens, “Nyns, usi ev omma,” ev a wrug dhe'n genedhel po a'n wlaskor na gul ti, na'th kavsens. 11Mes lemmyn ty a lever, “Ke, lavar dhe'th arloedh bos Elias omma.” 12Kettell vydhav gyllys ahanas, spyrys an ARLOEDH a'th teg ny wonn py le; ytho pan dhov ha leverel dhe Ahab ha ny yll ev dha gavoes, ev a'm ladh. Dha was re borthas own a'n ARLOEDH a-dhia'm yowynkneth. 13A ny veu leverys dhe'm arloedh an pyth a wrug pan ladhas Yezebel profoesi an ARLOEDH, fatell gudhis kans profoes a'n ARLOEDH yn vogow, hanter-kans yn pubonan, ha'ga sostena gans bara ha dowr? 14Mes lemmyn ty a lever, “Ke, lavar dhe'th arloedh bos Elias omma”: ev a'm ladh yn sur.’ 15Elias a leveris, ‘Dell vew ARLOEDH an luyow, mayth esov ow sevel a-ragdho, my a omdhiskwedh dhodho yn sur hedhyw.’ 16Ytho Obadia eth dhe vetya gans Ahab, ha leverel dhodho; hag Ahab eth dhe vetya gans Elias. 17Pan welas Elias, Ahab a leveris dhodho, ‘Yw ty, neb a drobel Ysrael?’ 18Ev a worthybis, ‘Ny droblis Ysrael; mes ty ha chi dha das a'n gwrug, drefenn hwi dhe eskasa gorhemmynnow an ARLOEDH ha holya an Baalim. 19Lemmyn ytho dannvon ha kuntell oll Ysrael ragov dhe venydh Karmel, gans an peswar kans ha hanter-kans profoes a Baal ha'n peswar kans profoes a Ashera, a dheber orth moes Yezebel.’ Kesstrif Menydh Karmel 20Ytho Ahab a dhannvonas dhe oll an Ysraelysi, ha kuntell an brofoesi dhe venydh Karmel. 21Ena Elias a dheuth ogas dhe oll an bobel, ha leverel, ‘Pes termyn a vynnowgh kloppya yntra dew dybyans? Mars yw an ARLOEDH Duw, holyewgh ev; mes mars yw Baal, ena holyewgh ev.’ Mes ny worthybis an bobel ger dhodho. 22Ena Elias a leveris dhe'n bobel, ‘My, my ow honan, yw gesys profoes an ARLOEDH; mes profoesi Baal yw peswar kans ha hanter-kans. 23Gas dhedha ytho ri dhyn dew lodhen; gas dhedha dewis unn lodhen dh'aga honan, y dreghi dhe demmyn, ha'y worra war an prenn, mes heb enowi tan. 24Ena gelwewgh war hanow agas duw ha my a elow war hanow an ARLOEDH; an duw neb a worthyp dre dan, ev yw Duw.’ Oll an bobel a worthybis, ‘Kewsys yn ta yw!’ 25Ena Elias a leveris dhe brofoesi Baal, ‘Dewisewgh dh'agas honan onan a'n lodhnow ha'y bareusi yn kynsa, rag hwi yw niverus; ena gelwewgh war hanow aga duw, mes na enowewgh tan.’ 26Ytho i a gemmeras an lodhen a veu res dhedha, y bareusi, ha gelwel war hanow Baal a'n myttin bys yn hanter-dydh, ow kria, ‘A Baal, gorthyp dhyn!’ Mes nyns esa lev, ha nyns esa gorthyp. Hag i a lammas a-dro dhe'n alter re wrussons. 27Dhe hanter-dydh Elias a's skornyas, ow leverel, ‘Kriewgh ughella, rag ev yw duw; poken yma ev owth ombrederi, poken ev re omdennas, poken yma ev ow vyajya. Martesen yma ow koska ha res yw gul dhodho difuna.’ 28Ena i a grias ughella, ha dell o aga usadow, i a omdroghas gans kledhedhyow ha guwow bys pan frosas an goes warnedha. 29Pan dremenas hanter-dydh, i a vuskegis bys yn termyn offrynn an greun, mes nyns esa lev, na gorthyp, na nyns esa nagonan ow koslowes. 30Ena Elias a leveris dhe oll an bobel, ‘Dewgh nes dhymm,’ hag oll an bobel a dheuth nes dhodho. Ev a ewnhas alter an ARLOEDH re bia tewlys dhe'n dor; 31Elias a gemmeras dewdhek men, herwydh niver loethow mebyon Yakob, may teuth dhedha ger an ARLOEDH, ow leverel, ‘Ysrael a vydh dha hanow’. 32Gans an veyn ev a dhrehevis alter yn hanow an ARLOEDH. Ena ev a wrug kanel a-dro dhedhi, bras lowr rag synsi dew musur a has. 33Nessa ev a restras an prenn, treghi an lodhen dhe demmyn, ha'y worra war an prenn. Ev a leveris, ‘Lenwewgh peswar seth a dhowr ha'y dhinewi war an offrynn leskys ha war an prenn.’ 34Ena ev a leveris, ‘Gwrewgh e eylweyth’; hag i a'n gwrug eylweyth. Arta ev a leveris, ‘Gwrewgh e tressa gweyth’; hag i a'n gwrug tressa gweyth, 35may resas an dowr oll a-dro dhe'n alter, ha lenwel an ganel ynwedh gans dowr. 36Pan dheuth termyn offrynn an greun, an profoes Elias a dheuth nes ha leverel, ‘A ARLOEDH, Duw Abraham, Ysak, hag Ysrael, bedhes godhvedhys an jydh ma dha vos Duw yn Ysrael, hag ow bos dha was, ha my dhe wul oll an taklow ma orth dha arghadow. 37Gorthyp dhymm, A ARLOEDH, gorthyp dhymm, mayth aswonno an bobel ty, A ARLOEDH, dhe vos Duw, ha ty dhe dreylya aga holonn arta war dhe lergh.’ 38Ena tan an ARLOEDH a dhiyskynnas ha kowlleski an offrynn leskys, an prenn, an veyn, ha'n doust, ha hwath a lapyas an dowr esa y'n ganel. 39Pan y'n gwelas oll an bobel, i a goedhas war aga fas ha leverel, ‘An ARLOEDH, ev yw Duw, an ARLOEDH, ev yw Duw.’ 40Elias a leveris dhedha, ‘Dalghennewgh profoesi Baal; na esewgh nagonan anedha dhe dhiank.’ Ena i a's dalghennas; hag Elias a's dros dhe nans Kishon, ha'ga ladha ena. Diwedh an Syghor 41Elias a leveris dhe Ahab, ‘Ke yn-bann, deber hag yv; rag yma son glaw pals.’ 42Ytho Ahab eth yn-bann dhe dhybri hag eva. Elias eth yn-bann dhe benn Karmel; ena ev a omblegyas war an dor ha gorra y fas ynter y dhewlin. 43Ev a leveris dh'y was, ‘Ke yn-bann lemmyn, mir war-tu ha'n mor.’ Ev a yskynnas ha mires, ha leverel, ‘Nyns eus travyth.’ Ena ev a leveris, ‘Ke arta seyth gweyth.’ 44Y'n seythves gweyth ev a leveris, ‘Mir, yma kommolenn vyghan nag yw brassa es leuv den ow tos yn-bann dhiworth an mor.’ Ena ev a leveris, ‘Ke, lavar dhe Ahab, “Herness dha jarett ha diyskynn kyns an glaw dhe'th lettya.” ’ 45Kyns nep-pell an nevow a dhuhas gans kommol ha gwyns, hag yth esa glaw bras. Ahab a varghogas ha mos dhe Yezreel. 46Mes yth esa leuv an ARLOEDH war Elias; ev a wrogysas y dhiwglun ha poenya a-rag Ahab oll an fordh dhe Yezreel. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

1 CORINTHIANS 10 Warnings From Israel’s History 1For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. 2They were all baptized into Moses in the cloud and in the sea. 3They all ate the same spiritual food 4and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. 5Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness. 6Now these things occurred as examples to keep us from setting our hearts on evil things as they did. 7Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” 8We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. 9We should not test Christ, as some of them did—and were killed by snakes. 10And do not grumble, as some of them did—and were killed by the destroying angel. 11These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. 12So, if you think you are standing firm, be careful that you don’t fall! 13No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. Idol Feasts and the Lord’s Supper 14Therefore, my dear friends, flee from idolatry. 15I speak to sensible people; judge for yourselves what I say. 16Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all share the one loaf. 18Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? 19Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? 20No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. 21You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons. 22Are we trying to arouse the Lord’s jealousy? Are we stronger than he? The Believer’s Freedom 23“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. 24No one should seek their own good, but the good of others. 25Eat anything sold in the meat market without raising questions of conscience, 26for, “The earth is the Lord’s, and everything in it.” 27If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. 28But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience. 29I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience? 30If I take part in the meal with thankfulness, why am I denounced because of something I thank God for? 31So whether you eat or drink or whatever you do, do it all for the glory of God. 32Do not cause anyone to stumble, whether Jews, Greeks or the church of God— 33even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.
1 KORINTHIANYS 10 Gwarnyans erbynn Gordhyans Idolys 1Ny vynnav, breder, hwi dhe vos heb godhvos bos agan tasow oll yn-dann an gommolenn, hag i oll a dremenas der an mor, 2hag oll a veu besydhys yn Moyses, y'n gommolenn hag y'n mor, 3hag oll a dhybris an keth boes spyrysel, 4hag oll a evas an keth diwes spyrysel; rag i a evas a'n garrek spyrysel a'ga siwyas, ha'n garrek o Krist. 5Byttegyns, gans an brassa rann anedha Duw nyns o pes da; rag domhwelys vons y'n difeyth. 6Gwarnyansow dhyn ni yw an traow ma, ma na vo dhyn hwans a dhrog, par dell esa dhedha i. 7Na vewgh gordhyoryon idolys, kepar ha rann anedha, dell yw skrifys, ‘An bobel a wrug esedha rag dybri hag eva ha sevel rag gwari.’ 8Ny goedh dhyn omri dhe fornikashyon, par dell wrug rann anedha, hag yn unn jydh y ferwis tri mil warn ugens. 9Ny goedh dhyn previ Krist par dell wrug rann anedha, hag a vons distruys gans serf; 10ha na grodhvolewgh par dell wrug rann anedha, hag y fons ledhys gans an distruer. 11Lemmyn an traow ma a hwarva yn ensampel dhedha i, mes skrifys vons rag agan keski ni war neb deuva keweras an oesow. 12Rakhenna, neb eus ow tybi y sev ev, kemmeres with ma na goettho. 13Ny dheuva warnowgh temptyans vyth nag yw kemmyn dhe vab-den. Lel yw Duw, ha ny wra ev agas gasa dhe vos temptys dres agas nerth, mes keffrys ha'n temptyans ri fordh a dhiank a wra ev, rag may hyllowgh y berthi. 14Rakhenna, ow haradowyon, fiewgh dhiworth gordhyans idolys. 15My a gews orthowgh, tus fur dell owgh; gwrewgh hwyhwi breusi an pyth a lavarav. 16An hanaf a vennath hag a vennigyn, a nyns yw kevrenna yn goes Krist? An bara hag a derryn, a nyns yw kevrenna yn korf Krist? 17A-ban eus unn dorth-vara, ni neb yw lies unn korf yw, drefenn ni dhe gevrenna an keth bara. 18Mirewgh orth usadow Ysrael: a nyns yw an re a dheber an sakrifisow kevrennoryon a'n alter? 19Pandra, ytho, a lavarav? Bos offrynn dhe idol neppyth, po bos idol neppyth? 20Na, mes an pyth a sakrifions, i a'n sakrifi dhe dhywolow, kammenn dhe Dhuw; ny vynnav orthowgh dos ha bos kevrennoryon gans dywolow. 21Ny yllowgh hwi eva hanaf an Arloedh ha hanaf dywolow; ny yllowgh hwi kevrenna a voes an Arloedh hag a voes dywolow. 22A wren ni gul dhe'n Arloedh perthi avi? On ni kreffa agesso ev? Gwra Pup-tra dhe Wordhyans Duw 23‘Lafyl yw pup-tra’, mes nyns yw pup-tra dhe les; ‘lafyl yw pup-tra’, mes ny wra pup-tra drehevel. 24Na hwiles denvyth y dhader y honan, mes dader den arall. 25Dybrewgh pypynag yw gwerthys y'n varghas-kig heb hwithra travyth drefenn kowses; 26rag ‘dhe'n Arloedh yw an nor, ha pup-tra eus ynno.’ 27Onan a'n dhiskryjygyon mara'gas gelow dhe gevewi, ha mar mynnowgh mos, dybrewgh pup-tra yw settys a-ragowgh heb hwithra travyth drefenn kowses. 28Mes mar lever nebonan dhywgh, ‘Hemma re beu offrynnys yn sakrifis’, na'n dybrewgh, ow kul vri orth neb a leveris dhywgh hag drefenn kowses, 29y gowses ev, a-der agas kowses hwi. Prag y koedh ow rydhses vy bos breusys gans kowses den arall? 30Mar kemmerav dre ras, prag yth ov vy kablys rag an pyth a wrassav. 31Ytho, po dybri po eva a wrewgh, po pypynag a wrewgh, pup-tra dhe wordhyans Duw gwrewgh. 32Na wrewgh offens vydh dhe Yedhewon, na dhe Grekys, na dhe eglos Duw, 33par dell blegyav evy dhe dus oll yn pup-tra a wrav, heb hwilas ow les ow honan, mes an les a lies, may fons selwys.

Luke 7 The Faith of the Centurion 1When Jesus had finished saying all this to the people who were listening, he entered Capernaum. 2There a centurion’s servant, whom his master valued highly, was sick and about to die. 3The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5because he loves our nation and has built our synagogue.” 6So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. 7That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” 9When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10Then the men who had been sent returned to the house and found the servant well. Jesus Raises a Widow’s Son 11Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13When the Lord saw her, his heart went out to her and he said, “Don’t cry.” 14Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15The dead man sat up and began to talk, and Jesus gave him back to his mother. 16They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17This news about Jesus spread throughout Judea and the surrounding country. Jesus and John the Baptist 18John’s disciples told him about all these things. Calling two of them, 19he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?” 20When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’ ” 21At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23Blessed is anyone who does not stumble on account of me.” 24After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27This is the one about whom it is written: “ ‘I will send my messenger ahead of you, who will prepare your way before you.’ 28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.” 29(All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. 30But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.) 31Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32They are like children sitting in the marketplace and calling out to each other: “ ‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.’ 33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ 34The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ 35But wisdom is proved right by all her children.” Jesus Anointed by a Sinful Woman 36When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. 39When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.” 40Jesus answered him, “Simon, I have something to tell you.” “Tell me, teacher,” he said. 41 “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?” 43Simon replied, “I suppose the one who had the bigger debt forgiven.” “You have judged correctly,” Jesus said. 44Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46You did not put oil on my head, but she has poured perfume on my feet. 47Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” 48Then Jesus said to her, “Your sins are forgiven.” 49The other guests began to say among themselves, “Who is this who even forgives sins?” 50Jesus said to the woman, “Your faith has saved you; go in peace.”
LUK 7 Yaghheans Kethwas Penn-kangour Mat 8:5-13; Yow 4:43-54 1Wosa gorfenna oll y lavarow yn klewans an bobel, ev eth yn Kapernaum. 2Hag yth esa kethwas dhe benn-kangour, drudh dhodho, neb o klav hag yn eneworres 3Ytho pan glewas a Yesu, ev a dhannvonas dhodho henavogyon a'n Yedhewon ow pysi orto a dhos ha sawya y gethwas. 4Ha wosa dos dhe Yesu i a elwi warnodho yn ter, ow leverel, ‘Ev yw wordhi may hwredh hemma ragdho, 5rag ev a gar agan kenedhel hag ev a dhrehevis ragon an synaga.’ 6Ytho Yesu eth gansa. Mes pan nag esa nep-pell dhiworth an chi, an penn-kangour a dhannvonas dhodho kowetha, ow leverel dhodho, ‘Arloedh, na borth ahwer, rag nyns ov vy gwiw ty dhe dhos yn-dann ow tho; 7rakhenna ny omsynsis gwiw dhe dhos dhis, mes lavar an ger, ha'm gwas a vydh sawys. 8Rag my ynwedh yw den yn-dann awtorita, ha dhymm soudoryon yn-dannov, ha my a lever dhe hemma, “Ke”, ha mos a wra, ha dhe dhen arall, “Deus”, ha dos a wra, ha dhe'm kethwas, “Gwra hemma”, hag ev a'n gwra.’ 9Ha Yesu pan glewas hemma, marth a'n jeva anodho, hag ow treylya dhe'n routh a'n siwya yn-medh ev, ‘My a lever dhywgh, ny gevis vy kemmys fydh, na hwath yn Ysrael.’ 10Ha'n re a veu dannvenys a dhehwelis dhe'n chi ha kavoes an kethwas yagh neb re bia klav. Drehevel Mab an Wedhwes yn Nayn 11Nebes a-wosa, ev eth yn sita henwys Nayn, hag yth esa y dhyskyblon ha routh veur ow mos ganso. 12Ha pan dheuth nes dhe yet an sita, awotta den re varwsa neb eses orth y dhoen yn-mes, an unn vab a'y vamm, ha hi gwedhwes, hag yth esa routh veur a'n sita gensi. 13Ha pan y's gwelas, an Arloedh a'n jeva truedh anedhi, hag a leveris dhedhi, ‘Na oel.’ 14Hag ev a dheuth yn-rag ha tochya an eler, ha'n dhegoryon a hedhis; hag ev a leveris, ‘Den yowynk, my a lever dhis, sav yn-bann!’ 15Ha'n marow a sevis dh'y esedh ha dalleth kewsel; hag ev a'n ros dh'y vamm. 16Hag own a's kemmeras oll, hag yth esens ow kormel Duw, ow leverel, ‘Profoes meur re sevis yn agan mysk’, ha ‘Duw re wrug vri a'y bobel.’ 17Ha'n lavar ma yn y gever eth yn-mes dres oll Yudi hag oll an pow a-dro. Kannasow dhiworth Yowann Besydhyer Mat 11:2-19 18Ha dyskyblon Yowann a dherivas dhodho a-dro dhe oll an taklow ma. Ytho Yowann a elwis dhodho dew a'y dhyskyblon 19ha'ga dannvon dhe Yesu ow leverel, ‘Yw ty an den a dal dos, po ken onan a wortyn?’ 20Wosa an wer dhe dhos dhodho, i a leveris, ‘Yowann Besydhyer re'gan dannvonas dhis, ow leverel, “Yw ty an den a dal dos, po ken arall a wortyn?” ’ 21Y'n eur na poran, ev re wrussa sawya lies den a glevesow ha plagys ha tebel spyrysyon, ha dhe lies dall ev re rosa golok. 22Hag ev a worthybis ha leverel dhedha, ‘Kewgh dhe dherivas dhe Yowann an taklow a welsowgh hag a glewsowgh: dellyon a wel arta, evredhyon a gerdh, klavorogyon yw glanhes ha'n vodharogyon a glew, an re varow yw drehevys, dhe'n voghosogyon an aweyl yw pregewthys; 23ha gwynnvys neb na vo sklandrys ahanav.’ 24Wosa kannasow Yowann dhe omdenna, ev a dhallathas kewsel a-dro dhe Yowann dhe'n routhow, ‘Pandra ethewgh dhe-ves dhe'n gwylvos dh'y weles? Korsenn kryghyllys gans an gwyns? 25Mes pandra ethewgh dhe-ves dh'y weles? Den gwiskys yn dillas medhel? Otta, tus gwiskys yn dillas splann hag ow pewa attes, ymons yn chiow myghternedh. 26Mes pandra ethewgh dhe-ves dh'y weles? Profoes? Ya, my a lever dhywgh, ha moy ages profoes. 27Hemm yw neb may feu skrifys anodho, “Awotta, my a dhannvon ow hannas a-rag dha fas, neb a dharbar dha fordh a-dheragos.” 28Rag my a lever dhywgh, yn mysk an re genys a venynes nyns eus nagonan brassa ages Yowann Besydhyer; mes neb yw lyha yn gwlaskor Duw yw brassa agesso ev.’ 29Hag oll an dus, hag ynwedh an dolloryon, pan glewsons hemma, a aswonnis ewnder Duw, hag i besydhys gans besydh Yowann. 30Mes an Fariseow ha'n laghysi a skonyas towl Duw ragdha, hag i heb bos besydhys ganso. 31‘Rag dhe bana dra y hwrav vy hevelebi tus an henedh ma, ha dhe bana dra yns i haval? 32Haval yns i dhe fleghes a'ga esedh y'n varghasva ow kelwel an eyl dh'y gila ha leverel, “Ni a bibas dhywgh ha ny wrussowgh donsya, ni a ganas galargan ha ny wrussowgh oela.” 33Rag Yowann Besydhyer a dheuth heb dybri bara nag eva gwin, ha hwi a lever, “Yma dyowl ganso.” 34Mab an den a dheuth ow tybri hag owth eva, ha hwi a lever, “Gargasenn ha penn-medhow yw, koweth tolloryon ha peghadoryon.” 35Mes furneth yw prevys ewn gans oll hy fleghes.’ Peghadores yw Gevys 36Yth esa onan a'n Fariseow ow kovynn orto dybri ganso, ytho ev eth yn chi an Farise, hag esedha dhe dhybri. 37Hag otta, yth esa unn venyn neb esa y'n sita, peghadores. Ha pan wodhva ev dhe vos esedhys yn chi an Farise, hi a dhros fiol alabaster a unyent; 38hi a sevis a-dryv dhodho ryb y dreys, owth oela, ha dalleth glybya y dreys gans hy dagrow ha'ga sygha gans hy gols; ha hi a amma dh'y dreys ha'ga ura gans an unyent. 39Ytho pan y'n gwelas an Farise neb a'n galwsa, ev a gewsis dhodho y honan ow leverel, ‘Mar pe hemma profoes, ev a wodhvia piw ha py par benyn yw hi neb a wra y dochya, rag peghadores yw hi.’ 40Ha Yesu a worthybis ha leverel dhodho, ‘Simon, yma dhymm neppyth dhe leverel dhis.’ Yn-medh ev, ‘Mester, lavar.’ 41‘Yth esa dhe unn kresysor dew gendoner; yth esa dhe'n eyl kendon a bymp kans diner, ha dh'y gila hanter-kans. 42Pan na yllens pe, ev a avas dh'aga dew. Ytho pyneyl anedha a'n kar moy?’ 43Simon a worthybis ow leverel, ‘Dell dybav, ev dhe neb ev a avas moy.’ Yn-medh ev dhodho, ‘Ewn re vreussys.’ 44Ena ev a dreylyas dhe'n venyn ha leverel dhe Simon, ‘A welydh an venyn ma? My a dheuth y'th chi; ny resys dhymm dowr dhe'm treys, mes hi re beu ow klybya ow threys gans hy dagrow ha'ga sygha gans hy gols. 45Ny resys dhymm bay, mes a-ban dheuth vy a-ji ny hedhi hi amma dhe'm treys. 46Ny wrussys ura ow fenn gans oyl, mes hi a uras ow threys gans unyent. 47Rakhenna y lavarav dhis, yma gevys dhedhi hy feghosow pals, rag hi dhe gara meur; mes dhe neb yma boghes gevys, boghes ev a gar.’ 48Ena ev a leveris dhedhi, ‘Yma gevys dhis dha beghosow.’ 49Ha'n re o esedhys ganso a dhallathas leverel an eyl dh'y gila, ‘Piw yw hemma neb a av ynwedh peghosow?’ 50Hag ev a leveris dhe'n venyn, ‘Dha fydh re'th sawyas; ke yn kres.’

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Leviticus 22 1And the LORD spake unto Moses, saying, 2Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD. 3Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD. 4What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him; 5or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath; 6the soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water. 7And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food. 8That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the LORD. 9They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them. 10There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing. 11But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat. 12If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things. 13But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof. 14And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing. 15And they shall not profane the holy things of the children of Israel, which they offer unto the LORD; 16or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them. 17And the LORD spake unto Moses, saying, 18Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering; 19ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats. 20But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you. 21And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein. 22Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD. 23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted. 24Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land. 25Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you. 26And the LORD spake unto Moses, saying, 27When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD. 28And whether it be cow or ewe, ye shall not kill it and her young both in one day. 29And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will. 30On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD. 31Therefore shall ye keep my commandments, and do them: I am the LORD. 32Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you, 33that brought you out of the land of Egypt, to be your God: I am the LORD.
AN BIBEL KERNEWEK 2020 Levitikus 22 Revrons orth Dybri an Offrynnow Sans 1Ha'n ARLOEDH a gewsis orth Moyses, ow leverel: 2Lever dhe Aron ha'y vebyon may tyghtyons gans revrons offrynnow sans mebyon Ysrael, ha na dhefollons ow hanow sans y'n taklow a sakrons dhymmo vy. An ARLOEDH ov vy. 3Lavar dhedha, Piwpynag oll a'gas has, der agas henedhow, a dheffo nes dhe'n taklow sans a wra mebyon Ysrael aga sakra dhe'n ARLOEDH, ha warnodho y avlander, an den na a vydh treghys dhe-ves a'm golok. An ARLOEDH ov vy. 4Piwpynag a has Aron a vo klavorek, po mayth eus dhodho sygerans ny wra dybri a'n taklow sans erna vo glan. Ha piwpynag a docchyo neppyth re dheuth ha bos avlan dre gorf marow, po gour re gavas dyllans has, 5po piwpynag a docchyo tra owth hesya a wrello dhodho bos avlan, po den a wrello dhodho bos avlan, pypynag a vo an avlander usi dhodho: 6neb a docchyo tra a'n par ma a vydh avlan bys y'n gorthugher, ha ny wra dybri a'n taklow sans marnas ev a wolgh y gig gans dowr. 7Pan vo an howl sedhys, ev a vydh glan, ha wosa henna ev a dheber a'n taklow sans rag i yw y voes. 8Ny wra dybri an pyth a verow y honan, po yw skwardys gans bestes gwyls. Ny dheber hemma, owth omdhefola dredho. An ARLOEDH ov vy. 9Ytho, i a syns ow charj, na borthons pegh warnodho ha merwel dredho drefenn i dh'y dhefola. An ARLOEDH ov vy, neb a wra aga sanshe. 10Ny dheber estren vyth tra sans. Ny dheber tra sans naneyl godriger a'n oferyas, na gwas arvethys. 11Mes mar pren an oferyas neb den gans y vona ev, hemma a'n deber, hag ev neb yw dineythys yn y ji, i a dheber a'y voes. 12Myrgh oferyas, mars yw hi demmedhys dhe estren, ny yll hi dybri a offrynn an taklow sans. 13Mes myrgh oferyas, mars yw gwedhwes po didhemmedhys, ha heb flogh, ha dehwelys dhe ji hy thas kepar hag yn hy yowynkneth, hi a yll dybri boes hy thas, mes ny'n deber estren vyth. 14Ha den mar teber tra sans heb y wodhvos, ev a geworr an pympes rann a'y dalvosogeth dhodho, ha ri an dra sans dhe'n oferyas. 15Ny wrons defola taklow sans mebyon Ysrael a offrynnons dhe'n ARLOEDH, 16na'ga gasa dhe berthi kammweyth kammwrians pan dhebrons aga thaklow sans, rag an ARLOEDH ov vy, neb a wra aga sanshe. Sakrifisow Ankemmeradow 17An ARLOEDH a gewsis orth Moyses, ow leverel: 18Kows orth Aron ha'y vebyon hag orth oll mebyon Ysrael, ha leverel dhedha, Piwpynag a ji Ysrael po a'n alyons yn Ysrael a vynno offrynna aga offrynn rag oll aga ambosow ha rag oll aga offrynnow bolonjedhek, a vynnons dhe offrynna dhe'n ARLOEDH avel offrynn leskys, 19gorreydh heb namm vydh an offrynn bolonjedhek, a'n chatel, a'n deves, po a'n gever. 20Pypynag a'n jeffo namm, ny wrewgh hwi y offrynna, rag ny vydh kemmeradow ragowgh. 21Ha piwpynag a offrynno sakrifis offrynnow kres dhe'n ARLOEDH dhe gollenwel ambos po offrynn bolonjedhek, a'n chatel po a'n flokk, bedhes perfydh may fo kemmeradow. Ny vydh namm ynno. 22Ny wrewgh offrynna dhe'n ARLOEDH travyth a vo dall po gans askorn terrys po mans po gans gwennogenn po gans bryghi podredhek po gans troskennow, na gul offrynn anedha dre dan war an alter. 23Ty a yll offrynna ojyon po oen gans esel re hir po re vyghan rag offrynn bolonjedhek, mes ny vydh kemmeradow rag ambos. 24Ny wrewgh hwi offrynna travyth may fo y dhiwgell brewys, na skwattys, na tennys yn-mes, na treghys; ny wrewgh hwi hemma yn agas tir hwi. 25Dhiworth dorn alyon ny wrewgh hwi offrynna boes dha Dhuw a'n keth bestes ma, rag bos fowtow ha nammow ynna. Ny vydhons kemmeradow ragowgh. 26An ARLOEDH a gewsis orth Moyses ow leverel: 27Pan yw ojyon po oen po gaver dineythys, y fydh seyth dydh yn-dann y vamm, hag a-dhia'n ethves dydh ev a vydh kemmeradow rag offrynn dre dan dhe'n ARLOEDH. 28Na wrewgh ladha bugh po davas ha'y mab, aga dew y'n keth jydh. 29Ha pan offrynnowgh sakrifis grasyans dhe'n ARLOEDH, offrynnowgh ev yn fordh may fo kemmeradow. 30Ev a vydh dybrys an keth jydh; ny wrewgh gasa rann vyth anodho bys y'n myttin. An ARLOEDH ov vy. 31Ytho, hwi a syns ow gorhemmynnow ha'ga gul. An ARLOEDH ov vy. 32Ny wrewgh hwi defola ow hanow sans, mes my a vydh sanshes yn mysk mebyon Ysrael. An ARLOEDH ov vy, neb a wra agas sanshe, 33neb a'gas dros yn-mes a bow Ejyp, dhe vos agas Duw. An ARLOEDH ov vy.

Luke 7 A Gentile Believer 1Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. 2And a certain centurion's servant, who was dear unto him, was sick, and ready to die. 3And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. 4And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: 5for he loveth our nation, and he hath built us a synagogue. 6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: 7wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. 8For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 9When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. 10And they that were sent, returning to the house, found the servant whole that had been sick. The Widow of Nain 11And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. 12Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. 13And when the Lord saw her, he had compassion on her, and said unto her, Weep not. 14And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. 15And he that was dead sat up, and began to speak. And he delivered him to his mother. 16And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. 17And this rumour of him went forth throughout all Judæa, and throughout all the region round about. 18And the disciples of John shewed him of all these things. The Baptist's Question 19And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? 20When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? 21And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. 22Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 23And blessed is he, whosoever shall not be offended in me. 24And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts. 26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 27This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. 30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. 31And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? 32They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. 33For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. 34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! 35But wisdom is justified of all her children. In a Pharisee's House 36And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. 37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, 38and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48And he said unto her, Thy sins are forgiven. 49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50And he said to the woman, Thy faith hath saved thee; go in peace. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 7 Yaghheans Kethwas Penn-kangour Mat 8:5-13; Yow 4:43-54 1Wosa gorfenna oll y lavarow yn klewans an bobel, ev eth yn Kapernaum. 2Hag yth esa kethwas dhe benn-kangour, drudh dhodho, neb o klav hag yn eneworres 3Ytho pan glewas a Yesu, ev a dhannvonas dhodho henavogyon a'n Yedhewon ow pysi orto a dhos ha sawya y gethwas. 4Ha wosa dos dhe Yesu i a elwi warnodho yn ter, ow leverel, ‘Ev yw wordhi may hwredh hemma ragdho, 5rag ev a gar agan kenedhel hag ev a dhrehevis ragon an synaga.’ 6Ytho Yesu eth gansa. Mes pan nag esa nep-pell dhiworth an chi, an penn-kangour a dhannvonas dhodho kowetha, ow leverel dhodho, ‘Arloedh, na borth ahwer, rag nyns ov vy gwiw ty dhe dhos yn-dann ow tho; 7rakhenna ny omsynsis gwiw dhe dhos dhis, mes lavar an ger, ha'm gwas a vydh sawys. 8Rag my ynwedh yw den yn-dann awtorita, ha dhymm soudoryon yn-dannov, ha my a lever dhe hemma, “Ke”, ha mos a wra, ha dhe dhen arall, “Deus”, ha dos a wra, ha dhe'm kethwas, “Gwra hemma”, hag ev a'n gwra.’ 9Ha Yesu pan glewas hemma, marth a'n jeva anodho, hag ow treylya dhe'n routh a'n siwya yn-medh ev, ‘My a lever dhywgh, ny gevis vy kemmys fydh, na hwath yn Ysrael.’ 10Ha'n re a veu dannvenys a dhehwelis dhe'n chi ha kavoes an kethwas yagh neb re bia klav. Drehevel Mab an Wedhwes yn Nayn 11Nebes a-wosa, ev eth yn sita henwys Nayn, hag yth esa y dhyskyblon ha routh veur ow mos ganso. 12Ha pan dheuth nes dhe yet an sita, awotta den re varwsa neb eses orth y dhoen yn-mes, an unn vab a'y vamm, ha hi gwedhwes, hag yth esa routh veur a'n sita gensi. 13Ha pan y's gwelas, an Arloedh a'n jeva truedh anedhi, hag a leveris dhedhi, ‘Na oel.’ 14Hag ev a dheuth yn-rag ha tochya an eler, ha'n dhegoryon a hedhis; hag ev a leveris, ‘Den yowynk, my a lever dhis, sav yn-bann!’ 15Ha'n marow a sevis dh'y esedh ha dalleth kewsel; hag ev a'n ros dh'y vamm. 16Hag own a's kemmeras oll, hag yth esens ow kormel Duw, ow leverel, ‘Profoes meur re sevis yn agan mysk’, ha ‘Duw re wrug vri a'y bobel.’ 17Ha'n lavar ma yn y gever eth yn-mes dres oll Yudi hag oll an pow a-dro. Kannasow dhiworth Yowann Besydhyer Mat 11:2-19 18Ha dyskyblon Yowann a dherivas dhodho a-dro dhe oll an taklow ma. Ytho Yowann a elwis dhodho dew a'y dhyskyblon 19ha'ga dannvon dhe Yesu ow leverel, ‘Yw ty an den a dal dos, po ken onan a wortyn?’ 20Wosa an wer dhe dhos dhodho, i a leveris, ‘Yowann Besydhyer re'gan dannvonas dhis, ow leverel, “Yw ty an den a dal dos, po ken arall a wortyn?” ’ 21Y'n eur na poran, ev re wrussa sawya lies den a glevesow ha plagys ha tebel spyrysyon, ha dhe lies dall ev re rosa golok. 22Hag ev a worthybis ha leverel dhedha, ‘Kewgh dhe dherivas dhe Yowann an taklow a welsowgh hag a glewsowgh: dellyon a wel arta, evredhyon a gerdh, klavorogyon yw glanhes ha'n vodharogyon a glew, an re varow yw drehevys, dhe'n voghosogyon an aweyl yw pregewthys; 23ha gwynnvys neb na vo sklandrys ahanav.’ 24Wosa kannasow Yowann dhe omdenna, ev a dhallathas kewsel a-dro dhe Yowann dhe'n routhow, ‘Pandra ethewgh dhe-ves dhe'n gwylvos dh'y weles? Korsenn kryghyllys gans an gwyns? 25Mes pandra ethewgh dhe-ves dh'y weles? Den gwiskys yn dillas medhel? Otta, tus gwiskys yn dillas splann hag ow pewa attes, ymons yn chiow myghternedh. 26Mes pandra ethewgh dhe-ves dh'y weles? Profoes? Ya, my a lever dhywgh, ha moy ages profoes. 27Hemm yw neb may feu skrifys anodho, “Awotta, my a dhannvon ow hannas a-rag dha fas, neb a dharbar dha fordh a-dheragos.” 28Rag my a lever dhywgh, yn mysk an re genys a venynes nyns eus nagonan brassa ages Yowann Besydhyer; mes neb yw lyha yn gwlaskor Duw yw brassa agesso ev.’ 29Hag oll an dus, hag ynwedh an dolloryon, pan glewsons hemma, a aswonnis ewnder Duw, hag i besydhys gans besydh Yowann. 30Mes an Fariseow ha'n laghysi a skonyas towl Duw ragdha, hag i heb bos besydhys ganso. 31‘Rag dhe bana dra y hwrav vy hevelebi tus an henedh ma, ha dhe bana dra yns i haval? 32Haval yns i dhe fleghes a'ga esedh y'n varghasva ow kelwel an eyl dh'y gila ha leverel, “Ni a bibas dhywgh ha ny wrussowgh donsya, ni a ganas galargan ha ny wrussowgh oela.” 33Rag Yowann Besydhyer a dheuth heb dybri bara nag eva gwin, ha hwi a lever, “Yma dyowl ganso.” 34Mab an den a dheuth ow tybri hag owth eva, ha hwi a lever, “Gargasenn ha penn-medhow yw, koweth tolloryon ha peghadoryon.” 35Mes furneth yw prevys ewn gans oll hy fleghes.’ Peghadores yw Gevys 36Yth esa onan a'n Fariseow ow kovynn orto dybri ganso, ytho ev eth yn chi an Farise, hag esedha dhe dhybri. 37Hag otta, yth esa unn venyn neb esa y'n sita, peghadores. Ha pan wodhva ev dhe vos esedhys yn chi an Farise, hi a dhros fiol alabaster a unyent; 38hi a sevis a-dryv dhodho ryb y dreys, owth oela, ha dalleth glybya y dreys gans hy dagrow ha'ga sygha gans hy gols; ha hi a amma dh'y dreys ha'ga ura gans an unyent. 39Ytho pan y'n gwelas an Farise neb a'n galwsa, ev a gewsis dhodho y honan ow leverel, ‘Mar pe hemma profoes, ev a wodhvia piw ha py par benyn yw hi neb a wra y dochya, rag peghadores yw hi.’ 40Ha Yesu a worthybis ha leverel dhodho, ‘Simon, yma dhymm neppyth dhe leverel dhis.’ Yn-medh ev, ‘Mester, lavar.’ 41‘Yth esa dhe unn kresysor dew gendoner; yth esa dhe'n eyl kendon a bymp kans diner, ha dh'y gila hanter-kans. 42Pan na yllens pe, ev a avas dh'aga dew. Ytho pyneyl anedha a'n kar moy?’ 43Simon a worthybis ow leverel, ‘Dell dybav, ev dhe neb ev a avas moy.’ Yn-medh ev dhodho, ‘Ewn re vreussys.’ 44Ena ev a dreylyas dhe'n venyn ha leverel dhe Simon, ‘A welydh an venyn ma? My a dheuth y'th chi; ny resys dhymm dowr dhe'm treys, mes hi re beu ow klybya ow threys gans hy dagrow ha'ga sygha gans hy gols. 45Ny resys dhymm bay, mes a-ban dheuth vy a-ji ny hedhi hi amma dhe'm treys. 46Ny wrussys ura ow fenn gans oyl, mes hi a uras ow threys gans unyent. 47Rakhenna y lavarav dhis, yma gevys dhedhi hy feghosow pals, rag hi dhe gara meur; mes dhe neb yma boghes gevys, boghes ev a gar.’ 48Ena ev a leveris dhedhi, ‘Yma gevys dhis dha beghosow.’ 49Ha'n re o esedhys ganso a dhallathas leverel an eyl dh'y gila, ‘Piw yw hemma neb a av ynwedh peghosow?’ 50Hag ev a leveris dhe'n venyn, ‘Dha fydh re'th sawyas; ke yn kres.’