from under us oor Kornies

from under us

Vertalings in die woordeboek Engels - Kornies

a-dhannon

Soortgelyke frases

out from under us
yn mes a-dhannon · yn-mes a-dhannon

voorbeelde

out from under us
/ yn-mes a-dhannon / / /

out from under us
/ yn mes a-dhannon / / /

from under us
/ a-dhannon / / /

It’s laughable. Not only is the publicity surrounding the royal family worse than ever and Britain more anti-monarchy than ever, but what will some tokenism from the king and his cronies actually achieve? Do you think it will lead to funding? Do you think it will lead to recognition, to resources? The British state, headed by the monarch, already has duties to us under law that it fails to fulfil while claiming otherwise. If they wanted to help us, they could. But they don’t, so they won’t.
Hwarthus yw. Na drefen bos argemmynans an teylu riel gwettha es bythkweth ha bos Breten Veur moy gorth-myghternses es bythkweth hepken, mes pyth a wra kowlwul neb tokynieth a’n myghtern ha’y gesgalyon? A dybydh y hwra ledya dhe arghasans? A dybydh y hwra ledya dhe aswonvos, asnodhow? Seulabrys an stat bretennek, ledys gans an myghtern, a’n jeves deverow dhyn yn-dann lagha may fyll aga howlwul hag owth omwul ken. Mar mynnyns gweres, i a alsa. Mes ny vynnons, ytho ny wrons.

But what? David and I did not have to wait long to get an answer to that question. Soon, helicopters hovered overhead – unseen but definitely heard. Spotlights shone blindingly from the aircraft and played upon the throng – and then the shooting started. These, it seemed, were no ordinary helicopters. They were spitting fire from both sides and beams of tracer bullets rent the black sky, raining down on the zombies below. Dozens fell at once – others fled in all directions, trampling on the fallen. The scream of terrified zombies is hard to describe – the sound of thousands of them screaming together is impossible. So, what terrifies a zombie? Well, I can tell you for certain that helicopter gunships do. I couldn’t exactly say how or why these thousands of zombies had been herded back onto the campus where it had all begun – but, now that they were here, it was clear what fate the authorities intended for them. David and I needed to get out and fast. If we were to avoid being strafed by gunfire – or trampled by the panicked undead – I needed a plan. We were hemmed in on all sides. I seized David’s hand even more firmly – he, too, was terrified but seemed to calm a little at my firmer hold. I took him to the base of one of the trees in North Court. We cowered there for precious seconds as the concrete courtyard emptied a little. Time to think. My vision narrowed to a tunnel. I ceased to hear the screams and the gunfire around me. For me, everything went silent. Time slowed to a crawl. My mind had re-directed its entire effort towards solving a single problem: escape. Where to go that might be safe? The only place I could think of was the family crypt in Melbourne General Cemetery, the one where we’d found Paul and Charles. It was ten minutes’ stroll away – in normal circumstances. But, under heavy attack from the air – and with thousands of wailing, murderous zombies between us and that crypt?
Mes pyth o? Nyns esa edhomm dhyn, Davydh ha my, a wortos termyn hir rag kavoes gorthyp dhe’n kwestyon na. Yn skon, yth esa eskelli-tro ow bargesi a-vann – anwelys mes klywys yn hwir. Yth esa spotwolowys ow splanna rag dalla dhiworth an jynnow-ebron, ow kwari war an bush. Hag ena, y tallathas an tennans. Nyns o an re ma eskelli-dro herwydh usadow. Yth ens i ow trewa tan dhiworth an dhew du anedha hag yth esa dewynnow a bellennow-dresas ow skwardya an ebron dhu, ow koedha war an zombis a-woeles. A-dhistowgh, dewdhegow anedha re goedhas yn kettermyn – ha’n re erell re fisa yn tuyow oll, ow trettya war an re a goedhsa. Namna yllir deskrifa skrijans a zombis dyegrys – byttegyns, skrijans a vilyow anedha warbarth? Nyns yw henna possybyl mann dhe dheskrifa. Ytho, pyth yw a dhyeger zombi? Wel, y hallav leverel dhywgh yn sertan gorholyon-gonnys askell-dro dhe wul henna. Ny yllyn yn ewn leverel dell (po prag) via bughelyes milyow an zombis troha’n kampus le may tallathsa an gordhroglamm – byttegyns, drefenn aga bos omma, kler o aga thenkys, tenkys re via ervirys ragdha gans an awtoritys. Yth o res dhe Dhavydh ha my gasa uskis dres eghenn. Mar avoydyen ni agan bos ridrys gans an pellennow – po agan bos trettyes gans an dus anvarow ow skrutha – res o towl dhymm. Oll a-dro, yth esen ni keys a-ji. My a dhalgennas dorn Davydh kreffa hogen – ev o keffrys euthegys mes yth heveli y vos hebaskka nebes pan wrugavy kreffa ow dalghenn. My a’n kemmeras dhe ven gwydhenn yn Garth North. Ena, yth esen ow plattyes dres nebes eylennow presyous ha’n garth gwakhes nebes. Eylennow rag prederi. Y teuth ha bos kul ow gwel kepar ha pan welir dre geyfordh. Y hedhis ow klywans a’n skrijansow ha’n tan-gonnys. Ragov vy, nyns esa travyth a-der taw – hag yth esa an termyn y honan ow tremena yn unn gramya. Oll a’m brys re rosa y nerth dien rag digelmi unn gudynn hepken: diank. Ple hyllyn ni mos rag bos salow? An le unnsel may hyllyn prederi o an kleudhgell teyluyek yn Pennynkleudhva Melbourne, an huni le may havsen Powl ha Charles. Nyns o saw deg mynysenn a-droes – yn dydhyow usadow. Byttegyns, yth esa lemmyn omsettyans unys warnan dhiworth an ayr – hag yth esa milyow a zombis woesek ow kyni yntredhon ha’n kleudhgell na.

n. annetter m. No pl. BK; or shade goscotter ~ gostotter /gə'sk/tɒtɐr/ m. WB, OM. phr. under s. (en) dadn goscotter; > scotter m. TH; esp. from sun goskeus m. PNs -gaskis; lôw ~ lôwth m. d. loo(th), treated as C. by RG; shade skeus ~ skeuj m.; comfort, security cles m.; place goskin f. -dnow d. Also used for lee & lay-by RG; lebbet m. No pl. d. C?; residence, housing annedh f., pl. anedhow; place, building scovvaf. -ow OM. Also for driver's cab, RG; from rain glawjy m., pl. glawjiow; shed, hovel crowjy m., pl crowjiow PNs; rough hut, shed skillyen ~ skillen f., pl. skillyow d. prob. E; for livestock gredy m., pl. grediow PN See 'cowshed'; overhanging ledge or hedge couyer ~ covyer m. d cooyer /v/ > /w/; lit. arbour erber m. -ow; refuge, sanctuary harber m. -s; NAUT. spot of s., lee spanel f. -yow d; sd place
n. annetter m. No pl. BK; or shade goscotter ~ gostotter /gə'sk/tɒtɐr/ m. WB, OM. phr. under s. (en) dadn goscotter; > scotter m. TH; esp. from sun goskeus m. PNs -gaskis; lôw ~ lôwth m. d. loo(th), treated as C. by RG; shade skeus ~ skeuj m.; comfort, security cles m.; place goskin f. -dnow d. Also used for lee & lay-by RG; lebbet m. No pl. d. C?; residence, housing annedh f., pl. anedhow; place, building scovvaf. -ow OM. Also for driver's cab, RG; from rain glawjy m., pl. glawjiow; shed, hovel crowjy m., pl crowjiow PNs; rough hut, shed skillyen ~ skillen f., pl. skillyow d. prob. E; for livestock gredy m., pl. grediow PN See 'cowshed'; overhanging ledge or hedge couyer ~ covyer m. d cooyer /v/ > /w/; lit. arbour erber m. -ow; refuge, sanctuary harber m. -s; NAUT. spot of s., lee spanel f. -yow d; sd place

Apart from this half-forgotten lecture in jungle warfare, my only knowledge of military tactics came from reading (in Latin) about Rome’s wars with Carthage. Naturally, I still thought of Hannibal as a ‘gun’ General but, given that I didn’t have ready access to any battle elephants, I thought the valuable lessons I had learned from this reading were likely to be of limited use in dealing with the zombie apocalypse – or, for that matter, with any counter-offensive that might then be under weigh. After playing in my mind with the remembered fragments of the lecture from the reg, I turned to David – who had just listened to the radio with me. (Mildly interested – comprehension? I guess next to zero.) “Okay, David, we can forget about Hannibal,” I commenced (David had studied Latin as well). “Let’s think about our time together in the cadets. If the Army was going to form a defensive perimeter around the docklands area, how would they go about it? How far from the docks would they place the perimeter? As far as Central Melbourne? As far as here, at the university?” Naturally, he didn’t answer me. I was just using him as a sounding board. His eyes, however, did seem to look at me quizzically – if dead eyes could ever do that. We still sat in the Activities Office, each of us on one side of the desk upon which sat the transistor radio, currently our portal to the outside world. We sat for a while staring at one another – my mind was racing. His mind ....? Well, I didn’t know what was going on in there - maybe more than I realised. This moment of quiet reflection was abruptly interrupted: ‘Gween’, the zombies’ pet cat, had apparently wandered by and decided to join the party. (She obviously had the run of the building and feared none of its current residents.) She leapt nimbly onto the desk, rubbed against my unprotected arm, bit it sharply and then sauntered over to David as if nothing had happened. The wretch! David, of course, took the furry beast into his arms and clumsily started petting it. In return, the mainly black animal miaowed its appreciation at him, in a decidedly cutesy fashion, and started to purr loudly. After looking adoringly into my brother’s dead eyes for a time, Gween turned her face to me and hissed with apparent conviction.
A-der an areth hanter-ankevys ma a-dro dhe vresel yn gwylgoes, y teuth ow skians tanow a daktegow breselek dhiworth redya (yn Latin) a-dro dhe’n breselyow gans Karthaj. Heb mar, my a grysi hwath Honibal dhe vos pennhembrenkyas awenek mes, drefenn na yllyn kavoes olifansow-batel vyth y’n tor’na, my a brederis na via pur euver an dyskansow talvosek a dhysksen vy. Henn yw leverel, pur stroethys a via ow devnydh anedha rag dyghtya droglamm an zombis – po, gans henna, rag dos erbynn neb gorthomsettyans a allsa bos dallethys ena. Wosa gwari y’m brys vy gans temmyn areth an reg a borthsen kov, my a dreylyas dhe Dhavydh neb re woslowsa orth an radyo genev. (Nebes byghan y les, y gonvedhes o ...? Mann po ogas.) “Da lowr, a Dhavydh, ni a yll ankevi Honibal,” a dhallathis. (Davydh re via studhyer Latinek genev.) “Gwren prederi a-dro dh’agan termyn warbarth avel prentys-soudoryon. Mar mynna tus an lu furvya kylghvusur omwithek a-dro dhe diryow an porthow, fatell wrussens i henna? Dhe by pellder dhiworth an porthow a worrsens i aga honan? Bys Melbourne kresel? Bys omma, an bennskol?” Ny dheuth dhiworto gorthyp vyth – heb mar. Yn hwir, yth esov orth y wul kepar hag astell-senyans. Byttegyns, yth heveli y dhewlagas ev dhe vires orthymm yn unn wovynn – mar kylli dewlagas marow gul henna. Yth eson ni owth esedha hwath y’n Soedhva Bywderyow, pub huni ahanan dhe unn du an desk le mayth esa ow sevel an radyo-transystor, agan portal unnik dhe’n ledanna bys y’n tor’ na. Y remaynsyn owth esedha pols, ow lagatta orth an eyl dh’y gila. Yth esa ow brys vy ow resek toethmen. Y vrys ev ...? Wel, ny wodhyen pyth a hwarva ynno – martesen moy a draow es dell yllyn godhvos. An pols ma a ombrederans hebask a veu goderrys heb gwarnyans: ‘Gwin’, kath veurgerys an zombis, re wandersa a-ogas hag ervira dhe omjunya gans an fest. (Yn apert, hi a ylli mos der an drehevyans dien ha ny berthi own vyth a’n drigoryon erell.) Hi a lammas yn skav war an desk hag omrutya erbynn ow bregh anwithys - ha’y vratha tynn. A-dhistowgh, hi a gerdhas yn lent dhe Dhavydh kepar ha pan hwarsa mann - an kasadow! Heb mar, Davydh a gemmeras an goedhvil blewek yn y dhiwvregh ha dalleth hy handla heb kreft. Yn attal, an enyval ma, du y vlew y’n vrassa rann, a viowlas hy gras dhodho, yn fordh meur y tekter apert, ha dalleth purrya yn ughel. Wosa hy mires yn unn wordhya y’n dhewlagas dres termyn hir, Gwin a dreylyas hy fas dhymmo vy ha sia, kler hy forpos. 137

2 CORINTHIANS 11 Paul and the False Apostles 1I hope you will put up with me in a little foolishness. Yes, please put up with me! 2I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him. 3But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. 4For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough. 5I do not think I am in the least inferior to those “super-apostles.” 6I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way. 7Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? 8I robbed other churches by receiving support from them so as to serve you. 9And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. 10As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. 11Why? Because I do not love you? God knows I do! 12And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. 13For such people are false apostles, deceitful workers, masquerading as apostles of Christ. 14And no wonder, for Satan himself masquerades as an angel of light. 15It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve. Paul Boasts About His Sufferings 16I repeat: Let no one take me for a fool. But if you do, then tolerate me just as you would a fool, so that I may do a little boasting. 17In this self-confident boasting I am not talking as the Lord would, but as a fool. 18Since many are boasting in the way the world does, I too will boast. 19You gladly put up with fools since you are so wise! 20In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. 21To my shame I admit that we were too weak for that! Whatever anyone else dares to boast about—I am speaking as a fool—I also dare to boast about. 22Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I. 23Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. 24Five times I received from the Jews the forty lashes minus one. 25Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, 26I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. 27I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 28Besides everything else, I face daily the pressure of my concern for all the churches. 29Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn? 30If I must boast, I will boast of the things that show my weakness. 31The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying. 32In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me. 33But I was lowered in a basket from a window in the wall and slipped through his hands.
2 KORINTHIANYS 11 Powl ha'n Fals Abesteli 1Unnweyth a'm godhaffewgh nebes y'm follneth! mes yn tevri yth esowgh orth ow kodhevel. 2Avi a'm beus ragowgh, gans avi Duw, drefenn my dh'agas dedhewi dhe unn gour, rag agas profya avel gwyrghes pur dhe Grist, 3Mes yma own dhymm, par dell doellas an sarf Eva der y felder, yma own dhymm bos agas brysyow dynys yn neb fordh dhiworth an sempledh ha'n lenduri usi yn Krist. 4Rag yn tevri mar teu nebonan dhe bregoth Yesu arall neb na bregewthsyn ni, po mar tegemmerowgh ken spyrys ages an spyrys a dhegemmersowgh, po ken aweyl ages an aweyl a ressevsowgh, fest yn ta y'n godhevowgh. 5Byttegyns, my a dyb nag ov kammenn vyth gweth ages an abesteli worughel ma. 6Mes mars ov vy yn hwir heb sleyghneth owth arethya, nyns ov vy yndella yn godhvos, hag yn pub fordh ni re wrug henna fest apert dhywgh. 7A beghis vy owth omuvelhe may fewgh hwi ughelhes drefenn my dhe bregoth aweyl Duw heb kost dhywgh? 8Eglosyow erell a ledris vy ow kemmeres gobrow rag menystra dhywgh, 9ha pan esen vy yn agas mysk, ha my edhommek, nyns en vy begh dhe dhenvyth; rag an vreder a dheuth dhiworth Masedonia a brovias an taklow a fylli dhymm, hag yn pub fordh my a omwitha ma na ven vy begh dhywgh, hag yndella my a wra pesya. 10Ynnov vy yma gwiryonedh Krist, ma na vydh lettys ow bostyans yn powyow Aghaia. 11Praga? Drefenn na'gas karav? Gwrav, dell woer Duw. 12Ha'n pyth a wrav, henna my a wra pesya y wul, may tregghiv an grond a-dhann an re a hwila chons dhe vos aswonnys agan parow y'n taklow a vostyons anedha. 13Tus a'n par na yw fals abesteli, gonisogyon ow toella, neb a dreusfurv aga honan dhe abesteli Krist. 14Nyns yw marth: rag Satnas y honan a dreusfurv y honan dhe el a wolow. 15Nyns yw ankoth, ytho, mar kwra y venysters treusfurvya aga honan dhe venysters a ewnder: may fydh aga diwedh herwydh aga oberow. Godhevyans Powl avel Abostol 16My a lever arta, na dybes denvyth ow bos foll; mes mar kwrewgh hwi, degemmerewgh vy poran kepar ha foll, may hwrylliv nebes bostya. 17An pyth a gowsav, ny gowsav herwydh an Arloedh, mes yn fydhyans a vostya, kepar hag yn follneth. 18A-ban vost lies war-lergh an kig, my ynwedh a wra bostya. 19Rag yn lowen, ow pos fur, hwi a wodhav fellyon; 20rag y'n godhevowgh, nebonan mara'gas gwra kethyon, nebonan mara'gas preydh, nebonan mar kwra maystri warnowgh dh'y les y honan, nebonan mar omdhrehav, nebonan mara'gas gwysk y'n fas. 21Dhe'm meth, my a lever agan bos re wann. Mes yn pypynag nebonan a vettho (yn follneth y kowsav), my a vedh ynwedh. 22Ebrowyon yns i? My ynwedh. Ysraelysi yns i? My ynwedh. Has Abraham yns i? My ynwedh. 23Menystoryon Krist yns i? (My a gews kepar hag onan mes a'y rewl) onan gwell ov vy: my re lavuryas kalessa meur, my re beu prisonys moy menowgh, my re beu kastigys moy a-has, my re beu ogas dhe'n mernans lieskweyth. 24Pymp gweyth my a gavas dhiworth an Yedhewon an dew-ugens lash marnas onan. 25Teyrgweyth kronkys veuv gans gwelynni, unnweyth labydhys veuv, teyrgweyth my a borthas gwrekk gorhel. My re beu y'n mor unn nos hag unn jydh; 26ow vyajya lieskweyth, yn peryll a avonyow, yn peryll a ladron, yn peryll a'm tus ow honan, yn peryll a Jentilys, yn peryll yn sita, yn peryll yn difeyth, yn peryll y'n mor, yn peryll a fals vreder, 27yn lavur ha gweyth kales, yn meur a nosow heb kosk, yn nown ha syghes, yn divoetteryow menowgh, yn yeynder ha noethedh. 28Heb kewsel a daklow erell, an bern a'n eglosyow oll a boes warnav pub dydh. 29Piw yw gwann, ha nyns ov evy gwann? Piw yw gwrys dhe drebuchya, ha ny dhewav vy? 30Mar telledh my dhe vostya, my a vost a'n traow a dhiskwa ow gwannder. 31Duw ha Tas an Arloedh Yesu, re bo ev benniges trank heb worfenn, a woer nag esov vy ow leverel gowyow. 32Yn Damaskus an ethnargh yn-dann vyghtern Aretas a worras gwithysi yn sita tus Damaskus rag ow dalghenna, 33ha dyllys dhe'n leur veuv yn kanstell dre fenester y'n fos ha diank dhiworth y dhiwla.

The driver of the second jeep had apparently understood what the Sergeant had meant by ‘see you later’ (what a clever guy, cleverer than me, at least). He parked his vehicle outside the disused exit of the building. (The jeep I had come in remained at the front of the building, still under the surveillance of two guards. They remained quite unaware of the escape.) The second driver got out of his jeep upon seeing us emerge from the rear of the building and saluted the Sergeant. The Sergeant climbed behind the wheel of the vehicle and David and I followed. I made David ride in the back this time – that tray was hard and cramped. I’d felt every bump on our short ride to the prison and I did not want to be in the tray for any extended journey. But David was okay – after all, he was just a zombie! (Yes, even brotherly love has its limits.) Ingrid stood beside the second driver, to one side of the vehicle. I fancy that she waved as we sped off with the Sergeant – but I never saw her again. I did wonder what became of her later – in view of her obvious involvement in my and David’s escape. Would she have faced a court martial for assisting the enemy on time of war? No, I don’t think so. I have a feeling that the Army hierarchy would have let the whole thing drop or simply have covered it up – once they realised the monstrous things that they had allowed the Captain to perpetrate on an innocent civilian. (Me.) It’s just not easy to laugh off a meticulously planned murder – which had only failed though the timely intervention of Ingrid. And there were plenty of clinical records to back up Ingrid’s story – as well as multiple witnesses at the Infirmary to verify what had occurred to me. And, as for the Captain himself, well ... So, I think, in the long run, Ingrid would have been okay. “Where to, soldier?” asked the Sergeant. (I still liked being called ‘soldier’. It made me feel respected.) “Do you know the Scrub Hill area of this base?” I asked. “I sure do,” he replied. “I had my guys training there only last week.”
Yn apert, lywyer an nessa jip re gonvedhsa pyth re styrsa an Serjont pan lavarsa ‘y’th welvydhav diwettha’ (ass o den konnyk, konnykka agesov vy, dhe’n lyha). Ev re barksa y garr ryb daras an drehevyans re via kyns gorrys mes a us. (An jip may tothya ynno re drigsa a-dherag an drehevyans, hwath arhwithrys gans an dhew withyas. Y trigsens dyswar yn tien a’n diank.) An nessa lywyer a dhiyskynnas dhiworth y jip pan a wrug agan gweles dos dhiworth daras a-dhelergh dhe’n drehevyans ha salusya an Serjont. An Serjont a gemmeras y le a-dryv ros an karr. Davydh ha my a’n sywyas. Byttegyns, res o dhe Dhavydh bos esedhys y’n delergh an prys ma - re gales ha byghan o ragov vy. My re glywsa pub boemm dres agan vyaj berr dhe’n prison hag ytho ny vynnen bos a’m esedh ena dres neb hirra vyaj. Hag, yn neb kas, da lowr o Davydh – wosa oll, nyns o ev saw zombi! (Ya, yma finwethow dhe gerensa broderel hogen.) Yth esa Ingrid a’y sav ryb an nessa lywyer, an dhew dhe unn du an jip. Martesen, hi a wevyas ha ni gyllys yn uskis gans an Serjont Amerikanek – mes ny’s welis nevra arta. Byttegyns, my a wrug ombrederi yn hy hever. Pyth re hwarsa dhedhi drefenn hy hesoberyans y’gan diank, diank a Dhavydh ha my. Esa lys breselek rygdhi drefenn hy gweres dhe eskerens yn termyn-bresel? Nag esa, dhe’m breus vy. Y krysav an kommond ughel dhe asa koedha an negys dien – po, martesen, ev a’n gorhersa – pan dhyskas a-dro dhe’n taklow euthyk gwrys gans an Kapten, yn-dann y gommond y honan, dhe yonker dynasek ha heb drog apert. (Henn yw leverel, dhymmo vy.) Moldrans, meur y dowlans, ny via es dh’y sevel orth konsydra. Ha, gans henna, ny fyllsa an towl ma rag moldrans saw dre vellyans Ingrid yn prys da. Hag yth esa kovadh medhegel rag afydhya hwedhel Ingrid yn y gever – ha, dres henna, yth esa keffrys lies dustunier y’n vedhegva rag veryfia pyth re hwarsa dhymmo vy. Hag a-dro dhe vershyon an Kapten y honan, wel ... Ytho, wortiwedh, da lowr a via Ingrid, dell grysav. “Dhe bleth eson ow mos, souder?” a wovynnas an Serjont. (Da o genev hwath bos gelwys ‘souder’. Yth esa reowta y’n ger ma.) “A aswonnydh tiryow a-dro dhe Vre an Krann, ogas dhe’n selva?” a wovynnis. “Yn sertan,” a worthybis. “My ha’m polatys, nyns esen ow trenya ena saw y’n seythun yw passyes.”

2 CORINTHIANS 1 1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all his holy people throughout Achaia: 2Grace and peace to you from God our Father and the Lord Jesus Christ. Praise to the God of All Comfort 3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 5For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort. 8We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. 9Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 10He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, 11as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many. Paul’s Change of Plans 12Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity and godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace. 13For we do not write you anything you cannot read or understand. And I hope that, 14as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus. 15Because I was confident of this, I wanted to visit you first so that you might benefit twice. 16I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. 17Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both “Yes, yes” and “No, no”? 18But as surely as God is faithful, our message to you is not “Yes” and “No.” 19For the Son of God, Jesus Christ, who was preached among you by us—by me and Silas and Timothy—was not “Yes” and “No,” but in him it has always been “Yes.” 20For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. 21Now it is God who makes both us and you stand firm in Christ. He anointed us, 22set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come. 23I call God as my witness—and I stake my life on it—that it was in order to spare you that I did not return to Corinth. 24Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.
2 KORINTHIANYS 1 Salusyans ha Grasyans 1Powl, abostol Krist Yesu dre vodh Duw, ha Timothi agan broder, Dhe eglos Duw usi yn Korinth, gans oll an syns dres Aghaia oll: 2Gras dhywgh ha kres dhiworth Duw agan Tas ha'n Arloedh Yesu Krist. Grasyans Powl wosa Galar 3Benniges re bo Duw ha Tas agan Arloedh Yesu Krist, Tas a druedhow ha Duw a gonfort oll, 4neb a'gan konfort yn oll agan galar, may hyllyn ni konfortya an re usi yn pub galar, der an konfort mayth on ni agan honan konfortys gans Duw. 5Rag kepar dell balsha godhevyans Krist genen ni, yndella dre Grist agan konfort ynwedh a balsha. 6Lemmyn mar perthyn ni galarow, a-barth agas konfort ha'gas selwyans yth yw; po mars on ni konfortys, a-barth agas konfort yth yw, hag a ober pan berthewgh hwi an keth galarow hag a wodhevyn ni ynwedh. 7Ha fyrv yw agan govenek ragowgh, a-ban wodhon ni hemma: par dell owgh hwi kevrennoryon a'n galarow, yndella ynwedh hwi a gevrenn a'n konfort. 8Rag ny vynnyn hwi dhe vos heb godhvos, breder, a-dro dh'agan galar pan esen ni yn Asia; beghys dres eghenn en ni, dres nerth, mayth esa dhyn desper a vewnans y honan; 9yn hwir, ni a omglewsyn warnan breus an mernans, ma na fytthyen ynnon agan honan, mes yn Duw neb a dhrehav an re varow. 10Ev re'gan delivras dhiworth mernans mar vras, hag ev a wra agan delivra; warnodho ni re worras agan govenek ev dh'agan delivra arta, 11ha hwi ynwedh orth agan gweres dre bysadow ragon, may hwodhvo lies den gras a-barth dhyn a'n ro grassyes res dhyn dre bysadow lies den. Devedhyans Powl yw Delatys 12Lemmyn, hemm yw agan bost, dustuni agan kowses, ni dhe omdhegi y'n bys yn sempledh ha gwiryonsys Duw, heb skentoleth an kig mes dre ras Duw, ha dres oll orthowgh hwi. 13Rag ny skrifyn dhywgh travyth a-der an pyth a redyowgh ha konvedhes ynwedh, ha govenek a'm beus hwi dhe gonvedhes yn tien, 14dell y'gan konvedhsowgh yn rann seulabrys, rag yn dydh agan Arloedh Yesu, agas bost hwi on ni, kepar dell owgh hwi agan bost ni. 15A-ban en vy sur a hemma, ervirys en dhe vos dhywgh wostalleth, ma'gas be favour diwweyth; 16my a vynnas dos dhywgh, ena tremena dhe Masedonia, ha dhiworth Masedonia dehweles dhywgh ha bos dannvenys yn-rag genowgh dhe Yudi. 17Rakhenna, pan vynnis gul hemma, en vy hedro? Pan ervirav traow, a oberav vy war-lergh an kig, may leverriv yn kettermyn ‘Ya, ya’ ha ‘Na, na’? 18Mes, dell yw Duw lel, nyns yw agan ger dhywgh ‘Ya ha Na.’ 19Rag Mab Duw, Krist Yesu, neb a veu pregewthys genen yn aga mysk, genev vy, ha gans Silvanus ha Timothi, nyns o ev ‘Ya ha Na’, mes ynno ev pup-prys yth yw ‘Ya.’ 20Rag ynno ev pub ambos Duw yw ‘Ya’; rakhenna, dredho ev yth yw ni dhe leverel ‘Amen’ dhe wolewder Duw. 21Mes Duw yth yw neb a'gan gwra fyrv genowgh yn Krist, ha neb re'gan untyas, 22neb re'gan selyas ha ri dhyn mewgh an Spyrys yn agan kolonnow. 23Lemmyn my a elow war Duw yn test war ow enev: rag agas sparya yth o na dhehwelis dhe Korinth, 24Nyns yw ni dhe routya agas fydh, mes kesoberoryon on ni genowgh rag agas joy: rag y'n fydh y sevowgh fyrv.

1 Kings 18 In Samaria 1And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth. 2And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria. 3And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly: 4for it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) 5And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts. 6So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself. 7And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah? 8And he answered him, I am: go, tell thy lord, Behold, Elijah is here. 9And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me? 10As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not. 11And now thou sayest, Go, tell thy lord, Behold, Elijah is here. 12And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth. 13Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD's prophets by fifty in a cave, and fed them with bread and water? 14And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me. 15And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him to day. 16So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah. 17And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? 18And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim. 19Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table. Mount Carmel 20So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. 21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word. 22Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal's prophets are four hundred and fifty men. 23Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under: 24and call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken. 25And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under. 26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made. 27And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked. 28And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them. 29And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded. 30And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down. 31And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name: 32and with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed. 33And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood. 34And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time. 35And the water ran round about the altar; and he filled the trench also with water. 36And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. 37Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again. 38Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. 39And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God. 40And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. 41And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain. 42So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees, 43and said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times. 44And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not. 45And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel. 46And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 1 Myghternedh 18 Elias a Dhehwel dhe Ahab 1Wosa lies dydh ger an ARLOEDH a dheuth dhe Elias, yn tressa blydhen an syghor, ow leverel, ‘Ke, omdhiskwedh dhe Ahab, ha my a dhannvon glaw war an nor.’ 2Ytho Elias eth hag omdhiskwedhes dhe Ahab. An divoetter o sevur yn Samaria. 3Ahab a elwis Obadia, governour y ji. Yth esa Obadia owth owna an ARLOEDH yn feur; 4pan esa Yezebel ow ladha profoesi an ARLOEDH, Obadia a gemmersa kans profoes, aga hudha yn mogowyow, hanter kans yn pubonan, ha'ga sostena gans bara ha dowr. 5Ahab a leveris dhe Obadia, ‘Ke der an tir, bys yn pub fenten a dhowr hag pub nans: martesen ni a gyv gwels rag gwitha an vergh ha'n mulyon yn few, ma na gellyn oll an enyvales.’ 6Ytho i a rannas an tir yntredha rag tremena dredho: Ahab eth yn unn fordh y honan, hag Obadia eth yn ken fordh y honan. 7Pan esa Obadia war an fordh, Elias a dheuth er y bynn; Obadia a'n aswonnis, koedha war y fas, ha leverel, ‘Yw ty, ow arloedh Elias?’ 8Ev a worthybis dhodho, ‘Yth yw my. Ke, lavar dhe'th arloedh bos Elias omma.’ 9Hag ev a leveris, ‘Fatell beghis may teliffri dha was yn leuv Ahab, dhe'm ladha? 10Dell vew an ARLOEDH dha Dhuw, nyns eus kenedhel na gwlaskor ma na dhannvonas ow arloedh dhe'th hwilas; ha pan leverens, “Nyns, usi ev omma,” ev a wrug dhe'n genedhel po a'n wlaskor na gul ti, na'th kavsens. 11Mes lemmyn ty a lever, “Ke, lavar dhe'th arloedh bos Elias omma.” 12Kettell vydhav gyllys ahanas, spyrys an ARLOEDH a'th teg ny wonn py le; ytho pan dhov ha leverel dhe Ahab ha ny yll ev dha gavoes, ev a'm ladh. Dha was re borthas own a'n ARLOEDH a-dhia'm yowynkneth. 13A ny veu leverys dhe'm arloedh an pyth a wrug pan ladhas Yezebel profoesi an ARLOEDH, fatell gudhis kans profoes a'n ARLOEDH yn vogow, hanter-kans yn pubonan, ha'ga sostena gans bara ha dowr? 14Mes lemmyn ty a lever, “Ke, lavar dhe'th arloedh bos Elias omma”: ev a'm ladh yn sur.’ 15Elias a leveris, ‘Dell vew ARLOEDH an luyow, mayth esov ow sevel a-ragdho, my a omdhiskwedh dhodho yn sur hedhyw.’ 16Ytho Obadia eth dhe vetya gans Ahab, ha leverel dhodho; hag Ahab eth dhe vetya gans Elias. 17Pan welas Elias, Ahab a leveris dhodho, ‘Yw ty, neb a drobel Ysrael?’ 18Ev a worthybis, ‘Ny droblis Ysrael; mes ty ha chi dha das a'n gwrug, drefenn hwi dhe eskasa gorhemmynnow an ARLOEDH ha holya an Baalim. 19Lemmyn ytho dannvon ha kuntell oll Ysrael ragov dhe venydh Karmel, gans an peswar kans ha hanter-kans profoes a Baal ha'n peswar kans profoes a Ashera, a dheber orth moes Yezebel.’ Kesstrif Menydh Karmel 20Ytho Ahab a dhannvonas dhe oll an Ysraelysi, ha kuntell an brofoesi dhe venydh Karmel. 21Ena Elias a dheuth ogas dhe oll an bobel, ha leverel, ‘Pes termyn a vynnowgh kloppya yntra dew dybyans? Mars yw an ARLOEDH Duw, holyewgh ev; mes mars yw Baal, ena holyewgh ev.’ Mes ny worthybis an bobel ger dhodho. 22Ena Elias a leveris dhe'n bobel, ‘My, my ow honan, yw gesys profoes an ARLOEDH; mes profoesi Baal yw peswar kans ha hanter-kans. 23Gas dhedha ytho ri dhyn dew lodhen; gas dhedha dewis unn lodhen dh'aga honan, y dreghi dhe demmyn, ha'y worra war an prenn, mes heb enowi tan. 24Ena gelwewgh war hanow agas duw ha my a elow war hanow an ARLOEDH; an duw neb a worthyp dre dan, ev yw Duw.’ Oll an bobel a worthybis, ‘Kewsys yn ta yw!’ 25Ena Elias a leveris dhe brofoesi Baal, ‘Dewisewgh dh'agas honan onan a'n lodhnow ha'y bareusi yn kynsa, rag hwi yw niverus; ena gelwewgh war hanow aga duw, mes na enowewgh tan.’ 26Ytho i a gemmeras an lodhen a veu res dhedha, y bareusi, ha gelwel war hanow Baal a'n myttin bys yn hanter-dydh, ow kria, ‘A Baal, gorthyp dhyn!’ Mes nyns esa lev, ha nyns esa gorthyp. Hag i a lammas a-dro dhe'n alter re wrussons. 27Dhe hanter-dydh Elias a's skornyas, ow leverel, ‘Kriewgh ughella, rag ev yw duw; poken yma ev owth ombrederi, poken ev re omdennas, poken yma ev ow vyajya. Martesen yma ow koska ha res yw gul dhodho difuna.’ 28Ena i a grias ughella, ha dell o aga usadow, i a omdroghas gans kledhedhyow ha guwow bys pan frosas an goes warnedha. 29Pan dremenas hanter-dydh, i a vuskegis bys yn termyn offrynn an greun, mes nyns esa lev, na gorthyp, na nyns esa nagonan ow koslowes. 30Ena Elias a leveris dhe oll an bobel, ‘Dewgh nes dhymm,’ hag oll an bobel a dheuth nes dhodho. Ev a ewnhas alter an ARLOEDH re bia tewlys dhe'n dor; 31Elias a gemmeras dewdhek men, herwydh niver loethow mebyon Yakob, may teuth dhedha ger an ARLOEDH, ow leverel, ‘Ysrael a vydh dha hanow’. 32Gans an veyn ev a dhrehevis alter yn hanow an ARLOEDH. Ena ev a wrug kanel a-dro dhedhi, bras lowr rag synsi dew musur a has. 33Nessa ev a restras an prenn, treghi an lodhen dhe demmyn, ha'y worra war an prenn. Ev a leveris, ‘Lenwewgh peswar seth a dhowr ha'y dhinewi war an offrynn leskys ha war an prenn.’ 34Ena ev a leveris, ‘Gwrewgh e eylweyth’; hag i a'n gwrug eylweyth. Arta ev a leveris, ‘Gwrewgh e tressa gweyth’; hag i a'n gwrug tressa gweyth, 35may resas an dowr oll a-dro dhe'n alter, ha lenwel an ganel ynwedh gans dowr. 36Pan dheuth termyn offrynn an greun, an profoes Elias a dheuth nes ha leverel, ‘A ARLOEDH, Duw Abraham, Ysak, hag Ysrael, bedhes godhvedhys an jydh ma dha vos Duw yn Ysrael, hag ow bos dha was, ha my dhe wul oll an taklow ma orth dha arghadow. 37Gorthyp dhymm, A ARLOEDH, gorthyp dhymm, mayth aswonno an bobel ty, A ARLOEDH, dhe vos Duw, ha ty dhe dreylya aga holonn arta war dhe lergh.’ 38Ena tan an ARLOEDH a dhiyskynnas ha kowlleski an offrynn leskys, an prenn, an veyn, ha'n doust, ha hwath a lapyas an dowr esa y'n ganel. 39Pan y'n gwelas oll an bobel, i a goedhas war aga fas ha leverel, ‘An ARLOEDH, ev yw Duw, an ARLOEDH, ev yw Duw.’ 40Elias a leveris dhedha, ‘Dalghennewgh profoesi Baal; na esewgh nagonan anedha dhe dhiank.’ Ena i a's dalghennas; hag Elias a's dros dhe nans Kishon, ha'ga ladha ena. Diwedh an Syghor 41Elias a leveris dhe Ahab, ‘Ke yn-bann, deber hag yv; rag yma son glaw pals.’ 42Ytho Ahab eth yn-bann dhe dhybri hag eva. Elias eth yn-bann dhe benn Karmel; ena ev a omblegyas war an dor ha gorra y fas ynter y dhewlin. 43Ev a leveris dh'y was, ‘Ke yn-bann lemmyn, mir war-tu ha'n mor.’ Ev a yskynnas ha mires, ha leverel, ‘Nyns eus travyth.’ Ena ev a leveris, ‘Ke arta seyth gweyth.’ 44Y'n seythves gweyth ev a leveris, ‘Mir, yma kommolenn vyghan nag yw brassa es leuv den ow tos yn-bann dhiworth an mor.’ Ena ev a leveris, ‘Ke, lavar dhe Ahab, “Herness dha jarett ha diyskynn kyns an glaw dhe'th lettya.” ’ 45Kyns nep-pell an nevow a dhuhas gans kommol ha gwyns, hag yth esa glaw bras. Ahab a varghogas ha mos dhe Yezreel. 46Mes yth esa leuv an ARLOEDH war Elias; ev a wrogysas y dhiwglun ha poenya a-rag Ahab oll an fordh dhe Yezreel. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

Luke 7 A Gentile Believer 1Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. 2And a certain centurion's servant, who was dear unto him, was sick, and ready to die. 3And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. 4And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: 5for he loveth our nation, and he hath built us a synagogue. 6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: 7wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. 8For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 9When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. 10And they that were sent, returning to the house, found the servant whole that had been sick. The Widow of Nain 11And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. 12Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. 13And when the Lord saw her, he had compassion on her, and said unto her, Weep not. 14And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. 15And he that was dead sat up, and began to speak. And he delivered him to his mother. 16And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. 17And this rumour of him went forth throughout all Judæa, and throughout all the region round about. 18And the disciples of John shewed him of all these things. The Baptist's Question 19And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? 20When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? 21And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. 22Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 23And blessed is he, whosoever shall not be offended in me. 24And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts. 26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 27This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. 30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. 31And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? 32They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. 33For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. 34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! 35But wisdom is justified of all her children. In a Pharisee's House 36And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. 37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, 38and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48And he said unto her, Thy sins are forgiven. 49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50And he said to the woman, Thy faith hath saved thee; go in peace. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 7 Yaghheans Kethwas Penn-kangour Mat 8:5-13; Yow 4:43-54 1Wosa gorfenna oll y lavarow yn klewans an bobel, ev eth yn Kapernaum. 2Hag yth esa kethwas dhe benn-kangour, drudh dhodho, neb o klav hag yn eneworres 3Ytho pan glewas a Yesu, ev a dhannvonas dhodho henavogyon a'n Yedhewon ow pysi orto a dhos ha sawya y gethwas. 4Ha wosa dos dhe Yesu i a elwi warnodho yn ter, ow leverel, ‘Ev yw wordhi may hwredh hemma ragdho, 5rag ev a gar agan kenedhel hag ev a dhrehevis ragon an synaga.’ 6Ytho Yesu eth gansa. Mes pan nag esa nep-pell dhiworth an chi, an penn-kangour a dhannvonas dhodho kowetha, ow leverel dhodho, ‘Arloedh, na borth ahwer, rag nyns ov vy gwiw ty dhe dhos yn-dann ow tho; 7rakhenna ny omsynsis gwiw dhe dhos dhis, mes lavar an ger, ha'm gwas a vydh sawys. 8Rag my ynwedh yw den yn-dann awtorita, ha dhymm soudoryon yn-dannov, ha my a lever dhe hemma, “Ke”, ha mos a wra, ha dhe dhen arall, “Deus”, ha dos a wra, ha dhe'm kethwas, “Gwra hemma”, hag ev a'n gwra.’ 9Ha Yesu pan glewas hemma, marth a'n jeva anodho, hag ow treylya dhe'n routh a'n siwya yn-medh ev, ‘My a lever dhywgh, ny gevis vy kemmys fydh, na hwath yn Ysrael.’ 10Ha'n re a veu dannvenys a dhehwelis dhe'n chi ha kavoes an kethwas yagh neb re bia klav. Drehevel Mab an Wedhwes yn Nayn 11Nebes a-wosa, ev eth yn sita henwys Nayn, hag yth esa y dhyskyblon ha routh veur ow mos ganso. 12Ha pan dheuth nes dhe yet an sita, awotta den re varwsa neb eses orth y dhoen yn-mes, an unn vab a'y vamm, ha hi gwedhwes, hag yth esa routh veur a'n sita gensi. 13Ha pan y's gwelas, an Arloedh a'n jeva truedh anedhi, hag a leveris dhedhi, ‘Na oel.’ 14Hag ev a dheuth yn-rag ha tochya an eler, ha'n dhegoryon a hedhis; hag ev a leveris, ‘Den yowynk, my a lever dhis, sav yn-bann!’ 15Ha'n marow a sevis dh'y esedh ha dalleth kewsel; hag ev a'n ros dh'y vamm. 16Hag own a's kemmeras oll, hag yth esens ow kormel Duw, ow leverel, ‘Profoes meur re sevis yn agan mysk’, ha ‘Duw re wrug vri a'y bobel.’ 17Ha'n lavar ma yn y gever eth yn-mes dres oll Yudi hag oll an pow a-dro. Kannasow dhiworth Yowann Besydhyer Mat 11:2-19 18Ha dyskyblon Yowann a dherivas dhodho a-dro dhe oll an taklow ma. Ytho Yowann a elwis dhodho dew a'y dhyskyblon 19ha'ga dannvon dhe Yesu ow leverel, ‘Yw ty an den a dal dos, po ken onan a wortyn?’ 20Wosa an wer dhe dhos dhodho, i a leveris, ‘Yowann Besydhyer re'gan dannvonas dhis, ow leverel, “Yw ty an den a dal dos, po ken arall a wortyn?” ’ 21Y'n eur na poran, ev re wrussa sawya lies den a glevesow ha plagys ha tebel spyrysyon, ha dhe lies dall ev re rosa golok. 22Hag ev a worthybis ha leverel dhedha, ‘Kewgh dhe dherivas dhe Yowann an taklow a welsowgh hag a glewsowgh: dellyon a wel arta, evredhyon a gerdh, klavorogyon yw glanhes ha'n vodharogyon a glew, an re varow yw drehevys, dhe'n voghosogyon an aweyl yw pregewthys; 23ha gwynnvys neb na vo sklandrys ahanav.’ 24Wosa kannasow Yowann dhe omdenna, ev a dhallathas kewsel a-dro dhe Yowann dhe'n routhow, ‘Pandra ethewgh dhe-ves dhe'n gwylvos dh'y weles? Korsenn kryghyllys gans an gwyns? 25Mes pandra ethewgh dhe-ves dh'y weles? Den gwiskys yn dillas medhel? Otta, tus gwiskys yn dillas splann hag ow pewa attes, ymons yn chiow myghternedh. 26Mes pandra ethewgh dhe-ves dh'y weles? Profoes? Ya, my a lever dhywgh, ha moy ages profoes. 27Hemm yw neb may feu skrifys anodho, “Awotta, my a dhannvon ow hannas a-rag dha fas, neb a dharbar dha fordh a-dheragos.” 28Rag my a lever dhywgh, yn mysk an re genys a venynes nyns eus nagonan brassa ages Yowann Besydhyer; mes neb yw lyha yn gwlaskor Duw yw brassa agesso ev.’ 29Hag oll an dus, hag ynwedh an dolloryon, pan glewsons hemma, a aswonnis ewnder Duw, hag i besydhys gans besydh Yowann. 30Mes an Fariseow ha'n laghysi a skonyas towl Duw ragdha, hag i heb bos besydhys ganso. 31‘Rag dhe bana dra y hwrav vy hevelebi tus an henedh ma, ha dhe bana dra yns i haval? 32Haval yns i dhe fleghes a'ga esedh y'n varghasva ow kelwel an eyl dh'y gila ha leverel, “Ni a bibas dhywgh ha ny wrussowgh donsya, ni a ganas galargan ha ny wrussowgh oela.” 33Rag Yowann Besydhyer a dheuth heb dybri bara nag eva gwin, ha hwi a lever, “Yma dyowl ganso.” 34Mab an den a dheuth ow tybri hag owth eva, ha hwi a lever, “Gargasenn ha penn-medhow yw, koweth tolloryon ha peghadoryon.” 35Mes furneth yw prevys ewn gans oll hy fleghes.’ Peghadores yw Gevys 36Yth esa onan a'n Fariseow ow kovynn orto dybri ganso, ytho ev eth yn chi an Farise, hag esedha dhe dhybri. 37Hag otta, yth esa unn venyn neb esa y'n sita, peghadores. Ha pan wodhva ev dhe vos esedhys yn chi an Farise, hi a dhros fiol alabaster a unyent; 38hi a sevis a-dryv dhodho ryb y dreys, owth oela, ha dalleth glybya y dreys gans hy dagrow ha'ga sygha gans hy gols; ha hi a amma dh'y dreys ha'ga ura gans an unyent. 39Ytho pan y'n gwelas an Farise neb a'n galwsa, ev a gewsis dhodho y honan ow leverel, ‘Mar pe hemma profoes, ev a wodhvia piw ha py par benyn yw hi neb a wra y dochya, rag peghadores yw hi.’ 40Ha Yesu a worthybis ha leverel dhodho, ‘Simon, yma dhymm neppyth dhe leverel dhis.’ Yn-medh ev, ‘Mester, lavar.’ 41‘Yth esa dhe unn kresysor dew gendoner; yth esa dhe'n eyl kendon a bymp kans diner, ha dh'y gila hanter-kans. 42Pan na yllens pe, ev a avas dh'aga dew. Ytho pyneyl anedha a'n kar moy?’ 43Simon a worthybis ow leverel, ‘Dell dybav, ev dhe neb ev a avas moy.’ Yn-medh ev dhodho, ‘Ewn re vreussys.’ 44Ena ev a dreylyas dhe'n venyn ha leverel dhe Simon, ‘A welydh an venyn ma? My a dheuth y'th chi; ny resys dhymm dowr dhe'm treys, mes hi re beu ow klybya ow threys gans hy dagrow ha'ga sygha gans hy gols. 45Ny resys dhymm bay, mes a-ban dheuth vy a-ji ny hedhi hi amma dhe'm treys. 46Ny wrussys ura ow fenn gans oyl, mes hi a uras ow threys gans unyent. 47Rakhenna y lavarav dhis, yma gevys dhedhi hy feghosow pals, rag hi dhe gara meur; mes dhe neb yma boghes gevys, boghes ev a gar.’ 48Ena ev a leveris dhedhi, ‘Yma gevys dhis dha beghosow.’ 49Ha'n re o esedhys ganso a dhallathas leverel an eyl dh'y gila, ‘Piw yw hemma neb a av ynwedh peghosow?’ 50Hag ev a leveris dhe'n venyn, ‘Dha fydh re'th sawyas; ke yn kres.’