go down again oor Kornies

go down again

Vertalings in die woordeboek Engels - Kornies

dashwarvos

happen again

voorbeelde

go down again
happen again / dashwarvos / / /

go down deep again along the forest-water,
mos arta down, yn-nans a-hys dhe dhowr an koes,

Gandalf stayed in the Shire for over two months. Then one evening, at the end of June, soon after Frodo’s plan had been finally arranged, he suddenly announced that he was going off again next morning. ‘Only for a short while, I hope,’ he said. ‘But I am going down beyond the southern borders to get some news, if I can. I have been idle longer than I should.’
Gandalf a withas y’n Shayr moy es dew vis. Ena, unn gorthugher dhe benn mis Metheven, skon wosa towlenn Frodo dhe vos darbarys yn tien, ev a leveras ev dhe vones arta y’n nessa myttin. ‘Marnas dre bols, dell yw govenek dhymm,’ ev a leveris. ‘Y fynnav vy mos yn-nans, dres emlow deghow an Shayr rag kavoes nowodhow, mar kallav. My re growdras hirra es dell goedh dhymm.’

Frodo looked round. It did look like home. Many of his own favourite things - or Bilbo’s things (they reminded him sharply of him in their new selling) - were arranged as nearly as possible as they had been at Bag End. It was a pleasant, comfortable, welcoming place; and he found himself wishing that he was really coming here to settle down in quiet retirement. It seemed unfair to have put his friends to all this trouble; and he wondered again how he was going to break the news to them that he must leave them so soon, indeed at once. Yet that would have to be done that very night, before they all went to bed.
Frodo a viras a-dro. Yn hwir, y semlans o haval orth tre. Yth esa lies an traow o gwella ganso ena – hag ynwedh traow Bilbo (i a’n kovhas yn kever Bylbo yn tynn yn aga le nowydh) – hag oll anedha a veu restrys mar nes hag a allas bos gwrys dhe’n fordh mayth ens i restrys dhe Bag End. Tyller hweg, attes ha dynnarghek* o ; hag ev a vynnas ev dhe dhos omma rag omdenna yn kosel yn hwir. Dell hevelis dhodho, anewn o dhe wul dh’y gowetha kemmys a lavur; hag ev a omdybis unnweyth arta fatell wre ev ri an nowodhow dhedha ev dhe asa mar skon, distowgh yn hwir. Byttegyns, y fedha res dh’y wul dhe’n nos na, kyns mos dh’aga gweli.

Frodo opened his mouth and shut it again. His look of surprise was so comical that they laughed. ‘Dear old Frodo!’ said Pippin. ‘Did you really think you had thrown dust in all our eyes? You have not been nearly careful or clever enough for that! You have obviously been planning to go and saying farewell to all your haunts all this year since April. We have constantly heard you muttering: “Shall I ever look down into that valley again, I wonder”, and things like that. And pretending that you had come to the end of your money, and actually selling your beloved Bag End to those Sackville-Bagginses! And all those close talks with Gandalf.’
Frodo a igoras y anow, ha’y deges arta. Y wolok a varth o maga tidhanus hag i dhe hwerthin. ‘Frodo ker!’ yn-medh Pypyn. ‘A wruss’ta tybi ty dhe dhalla oll ahanan? Nyns es’ta po skentel po prederus lowr rag gul henna! Apert re beu ty dhe dewlel mos, ha ty re beu ow leverel farwel dhe’n tylleryow yw gwell genes a-dhia mis Ebryl. Prest ni re glywas ty dhe derleverel*: “A vydhav vy mires y’n nans na arta, dell ombrederav,” ha traow erell a’n par na. Ha ty a dholos bos dha arghans skat, ha gwertha dha Bag End meurgerys dhe’n Sakvyl-Bagynsow na! Hag oll an kowsow kevrinek na gans Gandalf.’

c. and go mos ha dos; run back and forth daromres; c. away dos alena; c. back dos tre; dewheles See 'return'; c. back again dos a-dro arta NB; c. by, get: cavas, cawas, gawas; c. down deskydnya ~ skydnya; c. forward dos rag ♦ c. forward quickly deus rag üskys WJ; c. forward to me deus arag dhebm WJ; c. here dos òbma ♦ he is c'ing h. ema ev ow tos òbma WJ; I came here with my father devedhys eth o vy òbma gen... ow thas WJ; c. home dos tre ♦ when the boats have c. home poth ew an cokow devedhys tre JB; >
c. and go mos ha dos; run back and forth daromres; c. away dos alena; c. back dos tre; dewheles See 'return'; c. back again dos a-dro arta NB; c. by, get: cavas, cawas, gawas; c. down deskydnya ~ skydnya; c. forward dos rag ♦ c. forward quickly deus rag üskys WJ; c. forward to me deus arag dhebm WJ; c. here dos òbma ♦ he is c'ing h. ema ev ow tos òbma WJ; I came here with my father devedhys eth o vy òbma gen... ow thas WJ; c. home dos tre ♦ when the boats have c. home poth ew an cokow devedhys tre JB; >

There was, however, another figure in that (formerly) leading jeep. He started waving his arms about and pointing at the driver in a distinctly unfriendly way. Naturally, both of these people were too far away for me to hear what was being said – or even to make out their uniforms – but the body language was pretty clear. The gesticulating one was probably an unhappy officer and the driver was probably just a ‘grunt’. In any event, contrary to common sense, (i.e. to just wait until the engine cooled down and refill the radiator) I saw the ‘grunt’ driver start trudging back along the road towards the base, leaving the ‘officer’ behind (the rest of the convoy having long since passed by.) “What an unreasonable moron that officer must be,” I thought – but gave it no more consideration than that. As I’ve said, the daylight was waning and I had, maybe, 15 minutes to get back to David’s and my little hidey-hole. So, I started climbing, very carefully, back down the derelict and rickety watch-tower. (But I must say that going down was definitely less strenuous than climbing up.) When I neared the bottom, I leapt down the last few feet. I shouldn’t have done that because I fell heavily and, predictably, my legs buckled beneath me once again. But there was no real harm done. I picked myself up and called for David. No response. “Come on, Mate,” I called. “We’ve gotta get back to the tunnel. The soldiers are out looking for us ....” Still no response. “... and it’s getting dark,” I added, hopefully. David was gone. Just gone. Shit! Optimistically, I thought that, maybe, he’d gotten bored and gone back to the tunnel under his own steam. After all, he knew where it was because he’d located it in the first place, while I had been asleep. So, I hastened back to the tunnel and squeezed myself through the entrance. Still no sign of David.
Byttegyns, yth esa figur arall y’n jip (kyns) ow ledya. Ev a dhallathas gwevya y dhiwvregh oll a-dro ha poyntya orth an lywyer yn fordh o poran anhweg. Yth esa an dhew figur re bell a-dhiworthiv, heb mar, rag ow klywes pyth a veu leverys – po rag ow gweles yn kler aga uniforms hogen – mes yeth aga horfow o pur gler. An huni ow kwevya o yn hwirhaval soedhek ha nyns o an lywyer yn hwirhaval saw gwas byghan. Yn neb kas, erbynn skians kemmyn (henn yw leverel, gortos bys pan yeynhasa an jynn hag ena daslenwel an dhewynnell), my a welas an gwas byghan dhe dalleth travalya war fordh troha’n selva, ow kasa an soedhek a-dhelergh dhodho (remenant an rew kertys re’n tremensa nans o termyn hir). “Ass yw boba anresnadow, an soedhek na,” a brederis – mes ny wrugavy ri dhodho konsydrans vyth es henna. Kepar dell leveris, yth esa an howlsplann ow fyllel hag yth esa dhymm, martesen, pymthek mynysenn rag drehedhes kovva Davydh ha my. Ytho, my a dhallathas diyskynna, meur ow rach, an tour deantell ha gesys dhe goll. (Byttegyns, res o dhymm amyttya an diyskynnans dhe vos essa ages an yskynnans.) Pan neshis an ben, my a lammas dhe’n leur. Nyns o henna gwrys da drefenn my dhe goedha yn poes ha, dell waytyes, ow diwarr a omhwelas yn-dannov unnweyth arta. Byttegyns, nyns esa drog sevur ow tos dhiworto. My a sevis yn- bann ha gelwel dhe Dhavydh. Gorthyp vyth. “Deun yn-rag, ‘Vata,” a elwis. “Res yw dehweles dhe’n gowfordh. Yma’n soudoryon orth agan hwilas ...” Hwath gorthyp vyth. “... hag yma an nos ow tos,” yn-medhav, meur ow govenek. Gyllys o Davydh. Gyllys yn tien. Kawgh! Leun o gwaytyans, my a grysis, martesen, y vos skwithys hag ytho ev re dhehwelsa y honan dhe’n gowfordh. Wosa oll, ev a wodhya le mayth esa drefenn ev dh’y gavoes y’n kynsa le, ha my koskys. Ytho my a fistenas rag dehweles dhe’n gowfordh hag omstroetha dre hy forth. Hwath sin vyth a Dhavydh.

Jesus is Taken to Pilate (Mk 15.1; Lk 23.1–2; Jn 18.28–32) 1Early in the morning all the chief priests and the elders made their plans against Jesus to put him to death. 2They put him in chains, led him off, and handed him over to Pilate, the Roman governor. The Death of Judas (Acts 1.18–19) 3When Judas, the traitor, learnt that Jesus had been condemned, he repented and took back the thirty silver coins to the chief priests and the elders. 4“I have sinned by betraying an innocent man to death!” he said. “What do we care about that?” they answered. “That is your business!” 5Judas threw the coins down in the Temple and left; then he went off and hanged himself. 6The chief priests picked up the coins and said, “This is blood money, and it is against our Law to put it in the temple treasury.” 7After reaching an agreement about it, they used the money to buy Potter's Field, as a cemetery for foreigners. 8That is why that field is called “Field of Blood” to this very day. 9Then what the prophet Jeremiah had said came true: “They took the thirty silver coins, the amount the people of Israel had agreed to pay for him, 10and used the money to buy the potter's field, as the Lord had commanded me.” Pilate Questions Jesus (Mk 15.2–5; Lk 23.3–5; Jn 18.33–38) 11Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked. “So you say,” answered Jesus. 12But he said nothing in response to the accusations of the chief priests and elders. 13So Pilate said to him, “Don't you hear all these things they accuse you of?” 14But Jesus refused to answer a single word, with the result that the Governor was greatly surprised. Jesus is Sentenced to Death (Mk 15.6–15; Lk 23.13–25; Jn 18.39—19.16) 15At every Passover Festival the Roman governor was in the habit of setting free any one prisoner the crowd asked for. 16At that time there was a well-known prisoner named Jesus Barabbas. 17So when the crowd gathered, Pilate asked them, “Which one do you want me to set free for you? Jesus Barabbas or Jesus called the Messiah?” 18He knew very well that the Jewish authorities had handed Jesus over to him because they were jealous. 19While Pilate was sitting in the judgement hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him.” 20The chief priests and the elders persuaded the crowd to ask Pilate to set Barabbas free and have Jesus put to death. 21But Pilate asked the crowd, “Which one of these two do you want me to set free for you?” “Barabbas!” they answered. 22“What, then, shall I do with Jesus called the Messiah?” Pilate asked them. “Crucify him!” they all answered. 23But Pilate asked, “What crime has he committed?” Then they started shouting at the top of their voices: “Crucify him!” 24When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!” 25The whole crowd answered, “Let the responsibility for his death fall on us and our children!” 26Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified. The Soldiers Mock Jesus (Mk 15.16–20; Jn 19.2–3) 27Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered round him. 28They stripped off his clothes and put a scarlet robe on him. 29Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and mocked him. “Long live the King of the Jews!” they said. 30They spat on him, and took the stick and hit him over the head. 31When they had finished mocking him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him. Jesus is Crucified (Mk 15.21–32; Lk 23.26–43; Jn 19.17–27) 32As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33They came to a place called Golgotha, which means, “The Place of the Skull”. 34There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it. 35They crucified him and then divided his clothes among them by throwing dice. 36After that they sat there and watched him. 37Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38Then they crucified two bandits with Jesus, one on his right and the other on his left. 39People passing by shook their heads and hurled insults at Jesus: 40“You were going to tear down the Temple and build it up again in three days! Save yourself if you are God's Son! Come on down from the cross!” 41In the same way the chief priests and the teachers of the Law and the elders jeered at him: 42“He saved others, but he cannot save himself! Isn't he the king of Israel? If he comes down off the cross now, we will believe in him! 43He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!” 44Even the bandits who had been crucified with him insulted him in the same way. The Death of Jesus (Mk 15.33–41; Lk 23.44–49; Jn 19.28–30) 45At noon the whole country was covered with darkness, which lasted for three hours. 46At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?” 47Some of the people standing there heard him and said, “He is calling for Elijah!” 48One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it. 49But the others said, “Wait, let us see if Elijah is coming to save him!” 50Jesus again gave a loud cry and breathed his last. 51Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52the graves broke open, and many of God's people who had died were raised to life. 53They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them. 54When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!” 55There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee. The Burial of Jesus (Mk 15.42–47; Lk 23.50–56; Jn 19.38–42) 57When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59So Joseph took it, wrapped it in a new linen sheet, 60and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there, facing the tomb. The Guard at the Tomb 62The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.” 65“Take a guard,” Pilate told them; “go and make the tomb as secure as you can.” 66So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.
Yesu Dres a-rag Pilat Mark 15:1; Luk 23:1-2; Yow 18:28-32 1Ha ternos vyttin, oll an bennoferysi ha henavogyon an bobel a wrug omgusulyans erbynn Yesu rag y worra dhe'n mernans; 2ha wosa i dh'y gelmi, i a'n dug yn-kerdh ha'y dhaskorr dhe Pilat an governour. Mernans Yudas Obe 1:18-19 3Ena Yudas neb a'n traytas pan welas ev dhe vos dampnys a goedhas yn edrek hag a dhros an deg bath warn ugens a arghans arta dhe'n bennoferysi ha'n henavogyon, 4ow leverel, ‘My re beghas a-ban draytis goes gwiryon.’ Yn-medhons i, ‘Pandr'yw henna dhyn ni? Ty dha honan preder anodho.’ 5Ha wosa tewlel an mona y'n tempel, ev a omdennas ha mones dh'y omgregi. 6An bennoferysi a gemmeras an mona ha leverel, ‘Nyns yw lafyl y worra y'n arghow, rag y vos pris goes.’ 7Ha wosa omgusulya i a brenas ganso gwel an weythoryon pri avel ynkleudhva rag estrenyon. 8Rakhenna an gwel na yw henwys Gwel an Goes bys y'n jydh hedhyw. 9Ena y feu kollenwys an dra kewsys dre Yeremia an profoes, ow leverel, Hag i a gemmeras an deg bath warn ugens a arghans, pris an den talvesys, neb a veu talvesys gans mebyon Ysrael, 10hag i a's ros rag gwel an gweythor pri, dell ordenas an Arloedh dhymm. Yesu Apposys gans Pilat Mark 15:2-5; Luk 23:3-5; Yow 18:33-38 11Ha Yesu a sevis a-rag an governour; ha'n governour a wovynnas orto, ow leverel, ‘Ty yw myghtern an Yedhewon?’ Yn-medh Yesu, ‘Ty a'n lever.’ 12Ha pan ova kuhudhys gans an bennoferysi ha'n henavogyon, ny worthybis travyth. 13Ena yn-medh Pilat dhodho, ‘A ny glewydh py lies tra y tustunions er dha bynn?’ 14Hag ev ny worthybis dhodho unn ger vytholl, mayth o marth meur dhe'n governour. Yesu Dampnys dhe'n Mernans Mark 15:6-15; Luk 23:13-25; Yow 18:39–19:16 15Hag yth o dhe'n governour us y'n dy'goel dhe dhelivra unn prisner dhe'n routh, piwpynag a vynnens. 16Hag y'n eur na yth esa dhedha prisner drog-gerys gelwys Barabbas. 17Ytho pan ens i kuntellys war-barth, Pilat a leveris dhedha, ‘Pyneyl a vynnowgh may hwrylliv y dhelivra dhywgh, Barabbas, po Yesu yw henwys Krist?’ 18Rag ev a wodhya i dh'y dhaskorr dre atti. 19Ha pan ova esedhys yn barr an vreus, y wreg a dhannvonas dhodho, ow leverel, ‘Ty na wra mellya gans an den gwiryon na, rag my a wodhevis lower hedhyw yn hunros a'y wovis ev.’ 20Mes an bennoferysi ha'n henavogyon a dhynyas an routhow dhe wovynn Barabbas dhe vos delivrys, ha distrui Yesu. 21Ena y hworthybis an governour ha leverel dhedha, ‘Pyneyl a'n dhew y fynnowgh orthiv delivra dhywgh?’ Yn-medhons, ‘Barabbas.’ 22Yn-medh Pilat dhedha, ‘Pandr'a wrav vy orth Yesu yw gelwys Krist?’ I oll a leveris, ‘Bedhes krowsys!’ 23Yn-medh ev, ‘Pana dhrog ytho a wruga?’ Mes i a armas dhe voy ow leverel, ‘Bedhes krowsys!’ 24Ha Pilat, pan welas na ylli gwaynya travyth, mes yth esa freudh ow talleth, a gemmeras dowr ha golghi y dhiwla a-rag an routh ow leverel, ‘Glan yth o'ma a woes an den gwiryon ma. Hwi omgemmerewgh.’ 25Ha'n bobel oll a worthybis ow leverel, ‘Re bo y woes warnan ni ha war agan fleghes.’ 26Ena ev a dhelivras Barabbas dhedha, mes Yesu ev a skorjyas ha'y ri dhe vos krowsys. An Soudoryon a Skorn Yesu Mark 15:16-20; Yow 19:2-3 27Ena soudoryon an governour a worras Yesu dhe'n pretorium hag a guntellas oll an bagas a soudoryon a-dro dhodho. 28Ha wosa y dhestryppya, i a worras mantell gogh a-dro dhodho, 29hag a blethas kurun a spern ha'y gorra war y benn ha korsenn yn y leuv dhyghow, hag ow koedha war benn-dewlin a-dheragdho, i a wrug ges anodho ow leverel, ‘Hayl, Myghtern an Yedhewon!’ 30Hag i a drewas warnodho ha kemmeres an gorsenn hag yth esens orth y weskel war y benn. 31Ha wosa gul ges anodho, i a dhi'skas an vantell ha'y wiska gans y dhillas y honan ha'y dhoen yn-kerdh dhe vos krowsys. Krowsyans Yesu Mark 15:21-32; Luk 23:26-43; Yow 19:17-27 32Hag ow mos yn-mes, i a gavas den a Kyrene, henwys Simon; i a wrug y gonstryna dhe dhoen y grows. 33Ha pan ens devedhys dhe tyller henwys Golgotha (henn yw Tyller Krogen), 34i a ros dhodho dhe eva gwin kemmyskys gans bystel; mes wosa ev dh'y dastya, ny vynnas y eva. 35Ha pan y'n krowssons i a rannas y dhillas ow tewlel prenn. 36Ena i a esedhas, ha'y witha ena. 37Hag a-ugh y benn i a worras skrif an kuhudhans er y bynn, ‘Hemm yw Yesu, Myghtern an Yedhewon.’ 38Ena y feu krowsys ganso dew lader, an eyl a'y barth dhyghow, ha'y gila a'y barth kledh. 39Ha'n dremenysi a'n kablas, ow shakya aga fenn, 40ha leverel, ‘A ty, neb a dhistru an tempel ha'y dhrehevel kyns penn trydydh, omsaw dha honan mars os Mab Duw, ha diyskynn a'n grows.’ 41Yn keth vaner an bennoferysi gans an skribys ha'n henavogyon ow kul ges a leveris, 42‘Tus erell ev a's sawyas, ev y honan ny yll omsawya; Myghtern Ysrael ywa, diyskynnes lemmyn a'n grows ha ni a grys dhodho; 43ev a fydhyas yn Duw, re'n deliffro lemmyn mara'n mynn; rag ev a leveris, “My yw Mab Duw.” ’ 44Yn kepar maner ynwedh yth esa an ladron neb o krowsys ganso orth y dhespitya. Mernans Yesu Mark 15:33-41; Luk 23:44-49; Yow 19:28-30 45Ha dhiworth an hweghves eur yth esa tewolgow war oll an nor bys y'n nawves eur. 46Hag a-dro dhe'n nawves eur, Yesu a armas gans lev ughel ow leverel, ‘Eli, Eli, lema sabaghthani?’ henn yw: ‘Ow Duw, Ow Duw, prag y'm forsaksys?’ 47Re an dus a sevi ena, pan y'n klewsons a leveris, ‘Yma an den ma ow karma war Elias.’ 48Ha dihwans onan anedha a boenyas dhe gavoes spong hag a'n lenwis a aysel ha'y worra war welenn ha'y ri dhodho dhe eva. 49Mes an re erell a leveris, ‘Gesewgh ni dhe weles mar teu Elias rag y sawya.’ 50Ena Yesu a armas arta gans lev ughel hag a dhaskorras an enev. 51Hag otta, vayl an tempel a veu skwardys yntra diw rann, a'n penn a-wartha bys y'n goeles, hag y feu dorgrys ha'n karregi a veu folsys, 52ha'n bedhow a veu igerys ha meur a gorfow a'n syns koedhys yn kosk a veu drehevys; 53hag i a dheuth yn-mes a'n bedhow wosa y dhasserghyans, ha mos y'n sita sans hag omdhiskwedhes dhe lies huni. 54Ha'n penn-kangour ha'n re esa ganso ow kwitha Yesu, pan welsons an dorgrys hag oll a hwarva, a borthas own meur, ow leverel, ‘Yn tevri hemma o Mab Duw.’ 55Hag yth esa ena lies benyn ow mires a-bell, neb a holyas Yesu dhiworth Galile, orth y servya. 56Yn aga mysk yth esa Maria Magdalena, ha Maria mamm Jamys ha Yoses, ha mamm mebyon Zebede. Ynkleudhyans Yesu Mark 15:42-47; Luk 23:50-56; Yow 19:38-42 57Ha devedhys an gorthugher, den rych a Arimathea, henwys Yosep, a dheuth, neb y honan ynwedh o dyskybel dhe Yesu. 58Ev eth dhe Pilat ha govynn orto korf Yesu. Ena Pilat a erghis may fe res dhodho. 59Ha wosa ev dhe gemmeres an korf, Yosep a'n maylyas yn lien glan 60hag a'n gorras yn y vedh nowydh a wrussa y dreghi y'n garrek, ha wosa ev dhe rolya men bras a-dreus dhe dharas an bedh, yth eth yn-kerdh. 61Hag yth esa ena Maria Magdalena ha'n Varia arall, esedhys a-dal an bedh. An Withysi orth an Bedh 62Ha ternos, an jydh wosa Darbar an Goel, an bennoferysi ha'n Fariseow a omguntellas war-barth ha mos dhe Pilat, 63ow leverel, ‘Arloedh, yma kov dhyn an toeller na, pan o hwath yn few, dhe gewsel, “Wosa trydydh y hwrav dasserghi.” 64Argh, ytho, may fo an bedh gwithys gans rach bys y'n tressa dydh rag na dheffo y dhyskyblon yn nos ha'y ladra ha leverel dhe'n bobel, “Drehevys veu dhiworth an re varow”, hag yndella an toell diwettha a vydh gweth ages an kynsa.’ 65Yn-medh Pilat dhedha, ‘Yma gwithysi genowgh, kewgh, ha'y witha dell wodhowgh.’ 66Hag yth ethons ha gwitha an bedh, ow selya an men ha gorra gwithysi warnodho.

Mark 13 1And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here! 2And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. 3And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, 4Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled? 5And Jesus answering them began to say, Take heed lest any man deceive you: 6for many shall come in my name, saying, I am Christ; and shall deceive many. 7And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. 8For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows. 9But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. 10And the gospel must first be published among all nations. 11But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. 12Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. 13And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved. 14But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judæa flee to the mountains: 15and let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: 16and let him that is in the field not turn back again for to take up his garment. 17But woe to them that are with child, and to them that give suck in those days! 18And pray ye that your flight be not in the winter. 19For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. 20And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days. 21And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: 22for false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect. 23But take ye heed: behold, I have foretold you all things. 24But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25and the stars of heaven shall fall, and the powers that are in heaven shall be shaken. 26And then shall they see the Son of man coming in the clouds with great power and glory. 27And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. 28Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: 29so ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. 30Verily I say unto you, that this generation shall not pass, till all these things be done. 31Heaven and earth shall pass away: but my words shall not pass away. 32But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. 33Take ye heed, watch and pray: for ye know not when the time is. 34For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. 35Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: 36lest coming suddenly he find you sleeping. 37And what I say unto you I say unto all, Watch. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Mark 13 Yesu a Dhargan Diswrians an Tempel Mat 24:1-2; Luk 21:5-6 1Hag ev ow mos yn-mes a'n tempel, onan a'y dhyskyblon a leveris dhodho, ‘Mir, A Vester, pana veyn ha pana dhrehevyansow!’ 2Ha Yesu a leveris dhodho, ‘A wel'ta jy an drehevyansow meur ma? Ny vydh gesys omma men war ven na vydh terrys dhe'n dor.’ Dalleth Galarow Mat 24:3-14; Luk 21:7-19 3Ha pan ova esedhys war an menydh Oliv a-dal an tempel, Peder ha Jamys ha Yowann hag Androw a wovynnas orto yn priva, 4‘Lavar dhyn, p'eur fydh an taklow ma? ha pandr'a vydh an tokyn pan vo oll an taklow ma parys dhe vos kowlwrys?’ 5Ha Yesu a dhallathas leverel dhedha, ‘Gwaytyewgh na'gas toello denvyth. 6Lies a wra dos yn ow hanow, ow leverel, “My yw ev”, hag a wra toella lies. 7Mes pan glewowgh a vreselyow ha son a vreselyow, na gemmerewgh own; henna a res, mes an diwedh ny vydh hwath. 8Rag kenedhel a sev erbynn kenedhel ha gwlaskor erbynn gwlaskor; y fydh dorgrysyow yn lower le, y fydh divoetter; dalleth gloesow yw an re ma. 9‘Mes bedhewgh war ragowgh agas honan; rag i a wra agas daskorr dhe gonselyow, hag y'n synagys hwi a vydh kronkys, ha hwi a vydh settys a-rag governours ha myghternedh a-barth dhymmo vy, yn dustuni er aga fynn. 10Ha kyns oll, res yw an aweyl dhe vos pregewthys dhe oll an kenedhlow. 11Mes pan wrellons agas hembronk ha'gas daskorr, na brederewgh kyns a bandr'a gewsewgh, mes pypynag a vo res dhywgh y'n eur na, henna leverewgh; rag nyns yw hwi a gews, mes an Spyrys Sans. 12Ha broder a dhaskorr y vroder dhe'n mernans ha tas y flogh, ha fleghes a sev erbynn kerens, ha gul dhedha bos ledhys; 13hag y fydhowgh kesys gans pub den oll a-barth ow hanow vy. Mes neb a dhur bys y'n diwedh, ev a vydh selwys. An Galar Meur Mat 24:15-28; Luk 21:20-24 14‘Mes pan welowgh pyth kasadow an difeythter ow sevel le na dhegoedh dhodho (gwres an redyer konvedhes), ena fies dhe'n menydhyow an re usi yn Yudi; 15ha neb a vo war do an chi, na dhiyskynnes, nag entra rag kyrghes neppyth yn-mes a'y ji; 16ha neb a vo y'n gwel, na dhehweles arta rag kyrghes y vantell. 17Go-i an re gans flogh y'n dorr, ha neb a re an vronn y'n dydhyow na! 18Ha pysewgh na hwarvo y'n gwav; 19rag y'n dydhyow na y fydh anken dell na veu a dhalleth an kreasyon a wrug Duw y wruthyl, bys lemmyn, na nevra ny vydh. 20Ha'n Arloedh mar ny wrella kott an dydhyow, ny via sawys kig vyth; mes a-barth an re dhewisys, neb a dhewisas ev, ev a wrug kott an dydhyow. 21Hag ena mar lever dhywgh den vyth, “Ottomma an Krist” po “Mir, ottava!”, na wrewgh krysi. 22Rag fals Kristow ha fals profoesi a sev, hag a dhiskwa toknys hag anethow, rag toella, mara kyllir, an re dhewisys. 23Mes bedhewgh war; my re dharganas dhywgh pup-tra. Devedhyans Mab an Den Mat 24:29-31; Luk 21:25-28 24‘Mes y'n dydhyow na, wosa an galar na, an howl a vydh tewlhes, ha'n loer ny re hy golow, 25ha'n ster a vydh ow koedha a'n nevow, ha'n nerthow usi y'n nevow a vydh kryghyllys. 26Hag ena i a wel Mab an den ow tos y'n kommol gans meur alloes ha golewder. 27Hag ena ev a dhannvon an eledh ha kuntell war-barth y re dhewisys dhiworth an peswar gwyns, dhiworth penn pella an norvys bys yn penn pella an nevow. Parabolenn an Figbrenn Mat 24:32-35; Luk 21:29-33 28‘Dyskewgh an barabolenn dhiworth an figbrenn; y skorrenn kettell vo medhel ha gorra del yn-mes, hwi a woer bos yn ogas an hav. 29Yndella hwi ynwedh, pan welowgh an taklow ma ow hwarvos, hwi a woer ev dhe vos ogas, orth an darasow. 30Yn hwir y lavarav dhywgh, an henedh ma ny wra tremena erna vo oll an taklow ma gwrys. 31Nev ha nor a dremen dhe-ves, mes ow geryow vy, ny dremenons dhe-ves. Ny Wodhor an Jydh na'n Eur Mat 24:36-44 32‘Mes a-dro dhe'n jydh na ha'n eur, ny woer denvyth, naneyl an eledh yn nev, na'n Mab, marnas an Tas. 33Bedhewgh war, goelyewgh ha pysewgh; rag ny wodhowgh p'eur fydh an termyn. 34Yth yw kepar ha den ow mos yn hyns, neb a asas y ji, hag a ros awtorita dh'y gethwesyon, dhe bubonan y hwel, hag a erghis dhe'n porther a woelyas. 35Goelyewgh ytho; rag ny wodhowgh p'eur to mester an chi, po y'n gorthugher, po hanter-nos, po kulyek-kenys, po myttin, 36rag own ev dhe dhos yn tromm ha'gas kavoes hwi ow koska. 37Ha'n pyth a lavarav dhy'hwi, my a'n lever dhe bub den oll: goelyewgh.’

ACTS 27 Paul Sails for Rome 1When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. 2We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us. 3The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. 4From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. 5When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6There the centurion found an Alexandrian ship sailing for Italy and put us on board. 7We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. 8We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea. 9Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement. So Paul warned them, 10“Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.” 11But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. 12Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest. The Storm 13When a gentle south wind began to blow, they saw their opportunity; so they weighed anchor and sailed along the shore of Crete. 14Before very long, a wind of hurricane force, called the Northeaster, swept down from the island. 15The ship was caught by the storm and could not head into the wind; so we gave way to it and were driven along. 16As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure, 17so the men hoisted it aboard. Then they passed ropes under the ship itself to hold it together. Because they were afraid they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along. 18We took such a violent battering from the storm that the next day they began to throw the cargo overboard. 19On the third day, they threw the ship’s tackle overboard with their own hands. 20When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved. 21After they had gone a long time without food, Paul stood up before them and said: “Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss. 22But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. 23Last night an angel of the God to whom I belong and whom I serve stood beside me 24and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.’ 25So keep up your courage, men, for I have faith in God that it will happen just as he told me. 26Nevertheless, we must run aground on some island.” The Shipwreck 27On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land. 28They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep. 29Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. 30In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow. 31Then Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” 32So the soldiers cut the ropes that held the lifeboat and let it drift away. 33Just before dawn Paul urged them all to eat. “For the last fourteen days,” he said, “you have been in constant suspense and have gone without food—you haven’t eaten anything. 34Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.” 35After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. 36They were all encouraged and ate some food themselves. 37Altogether there were 276 of us on board. 38When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea. 39When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could. 40Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. 41But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf. 42The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping. 43But the centurion wanted to spare Paul’s life and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. 44The rest were to get there on planks or on other pieces of the ship. In this way everyone reached land safely.
OBEROW 27 Powl a Woel troha Rom 1Pan veu ervirys ni dhe woelya dhe Itali i a dhaskorras Powl ha prisnoryon erell dhe benn-kangour a'n kohort awgustanek, henwys Yulius. 2Ow mos a-bervedh yn gorhel a Adramyttium o parys dhe woelya dhe'n porthow ryb an arvor a Asia, ni a voras, ha genen Aristarghus, den Masedonek a Thessalonika. 3Ha ternos ni a diras dhe Sidon, ha Yulius, ow tyghtya Powl yn kuv, a ros dhodho kummyas dhe vones dh'y gowetha may kaffa sokor. 4Ow mora alena ni a woelyas yn-dann goskes a Syprus drefenn bos an gwynsow er agan pynn, 5hag ow koelya dres an mor usi ryb Silisia ha Pamfylia ni a dheuth yn-nans dhe Myra yn Lykia. 6Hag ena an penn-kangour a gavas gorhel a Aleksandria ow koelya dhe Itali, ha'gan gorra a-bervedh ynno. 7Ni a woelyas yn lent niver a dhydhyow ha dos gans kaletter ryb Knidus, hag a-ban na'gan gasas an gwyns, ni a woelyas yn-dann goskes a Kreta ryb Salmone, 8hag ow koelya rybdho gans kaletter ni a dheuth dhe unn tyller henwys Skovvaow Teg, ogas dhe'n sita Lasea. 9Ha pan dremensa meur a dermyn, ha drefenn bos an vyaj peryllus lemmyn, rag nans o an Penys passys seulabrys, Powl a's kusulyas, 10ow leverel dhedha, ‘Gwer, my a wel y fydh an vyaj gans peryll ha koll meur dhe'n karg ha dhe'n gorhel, keffrys dh'agan bewnans.’ 11Mes an penn-kangour a wrug vri moy orth an lewyader ha mester an gorhel ages orth an pyth a leveris Powl. 12Drefenn nag o an porth 'vas rag spena an gwav ena, an rann vrassa anedha a erviras mora alena, ow kwaytya dos dhe Feniks war neb kor rag spena an gwav; porth a Kreta o, a-dal an soth-west ha'n north-west. An Annawel Mor 13Ha pan hwythas yn hweg gwyns a'n soth, i a dybis y hallens kowlwul aga thowl; rakhenna ow trehevel ankor i a woelyas ryb an arvor a Kreta. 14Mes kyns nep-pell gwyns hwyflyn henwys Ewrakylon a weskis dhiworth an ynys, 15ha'n gorhel a veu kemmerys ha ny yllys y dreylya erbynn an gwyns, ha ni a omros dhe vos degys yn-rag. 16Hag ow resek yn-dann skoes ynysik henwys Klawda, skant ny yllsyn ni kavoes skath an gorhel yn-dann agan galloes. 17Wosa hy hemmeres a-bervedh, i a wrug devnydh a lovonow rag kelmi an gorhel a-derdro, hag ow perthi own i dhe resek war drethennow Syrtis, i a worras yn-nans an ankor-tenna hag yndella i a veu degys. 18Mes drefenn agan bos tewlys a-dro yn fell gans an annawel, ternos i a dewlis an karg mes a'n gorhel 19ha'n tressa dydh gans aga diwla aga honan i a dewlis daffar an gorhel yn-mes. 20Pan na omdhiskwedhas na howl na ster lies dydh, hag yth esa hager-awel a-has ow kweskel, pub govenek y fedhen ni sawys a veu kellys. 21A-ban viens i heb boes termyn hir, Powl a sevis yn aga mysk ha leverel, ‘Gwer, y koedhvia dhywgh siwya ow husul na wrellewgh goelya dhiworth Kreta, ha goheles an arnow ma ha'n koll ma. 22Lemmyn my a'gas kusul a wellhe agas cher, rag ny vydh koll a'gas bewnans, saw unnsel a'n gorhel. 23Rag nyhewer y sevis rybov el a'n Duw neb a'm piw hag ynwedh neb a servyav, 24ow leverel, “Na borth own, Powl, res yw dhis sevel a-rag Sesar, hag otta, Duw re ros dhis oll an re ma usi ow koelya genes.” 25Rakhenna, gwellhewgh agas cher, A wer; rag my a grys Duw, y fydh kepar dell veu leverys dhymm. 26Mes res vydh dhyn resek war-dir war neb ynys.’ 27Lemmyn pan dheuth an peswardhegves nos ha ni ow pos degys a-dhedro yn mor Adria, a-dro dhe hanter-nos an marners a dybis i dhe dhos nes dhe dir. 28Pan dowlsons an plemmik i a gavas ugens gourhys; pan mos yn-rag nebes pella i a dewlis arta ha kavoes pymthek gourhys. 29Ow perthi own yth ellen war-dir yn arvor meynek, i a dewlis peswar ankor yn-mes a'n aros ha pysi may teffa an bora. 30Ha pan assayas an marners diank dhiworth an gorhel i a worras an skath yn-nans y'n mor, ow tolos i dhe ervira tewlel ankoryow yn-mes a'n flour-rag, 31Powl a leveris dhe'n penn-kangour ha dhe'n soudoryon, ‘Marnas an re ma a worta y'n gorhel ny yllowgh hwi bos sawys.’ 32Ena an soudoryon a droghas lovonow an skath ha'y gasa dhe goedha dhe-ves. 33Pan esa bora ow talleth, Powl a's bysis i oll a gemmeres boes, ow leverel, ‘Hedhyw nans yw an peswardhegves dydh mayth esowgh ow kortos, ow pesya heb boes; ny dhyb'sowgh travyth. 34Rakhenna my a'gas pys a gemmeres boes, drefenn bos hemma rag agas sawyans, rag blewenn a'n penn a dhenvyth ahanowgh ny vydh kellys.’ 35Pan lavarsa an taklow ma, ev a gemmeras bara, a ros grasow dhe Dhuw a-ragdha oll, a'n torras hag a dhallathas dybri. 36Ena i oll a dheuth ha bos da aga cher, hag i a gemmeras boes. 37Oll war-barth yth en ni dew kans hwetek ha tri-ugens y'n gorhel. 38Wosa bos lenwys a voes, i a skavhas an gorhel, ow tewlel an gwaneth yn-mes y'n mor. Gwrekk an Gorhel 39Pan dheuth an jydh, ny aswonnsons an tir, mes i a aspias unn pleg-mor ha dhodho treth mayth ervirsons gorra an gorhel, mar kallens. 40Pan droghsens dhe-ves an ankoryow, i a's gasas y'n mor; y'n keth termyn i a lowsyas lovonow an lewyow, halya an goel a-rag dhe'n gwyns ha mos yn-rag dhe'n treth. 41Mes kechys vons gans dew fros an eyl ow resek erbynn y gila, hag i a worras an gorhel war-dir. An penn a-rag eth ha bos stag, ha n yllys y vovya, mes an delergh a veu terrys dhe demmyn dre nerth an tonnow. 42Lemmyn yth o towl an soudoryon ladha an prisnoryon ma na dhianka denvyth anedha ow neuvya; 43mes an penn-kangour, ow mynnes sawya Powl, a wrug aga difenn na gowlwrellens aga thowl, ha gorhemmynna dhe'n re a wodhva neuvya lamma yn-mes a 'n gorhel kynsa ha mos dhe'n tir, 44ha dhe'n re erell siwya, re anedha war blenkys ha re war rannow an gorhel. Hag yndella, dell hwarva, i oll a veu dres yn saw dhe'n tir.