going over there oor Kornies

going over there

Vertalings in die woordeboek Engels - Kornies

ow mones ena

ow mos ena

voorbeelde

going over there
/ ow mos ena / / /

going over there
/ ow mones ena / / /

go yonder, g over there mos (en) hans;
go yonder, g over there mos (en) hans;

Mind you don’t go any further! The stones on the edge of the cliff over there are very unstable.
Gwayt na ylli na fella! An veyn war amal an als yn-hons yw fest diomborth.

36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” 39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” 40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” 43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing. 45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners. 46 Rise! Let us go! Here comes my betrayer!”
36Ena y teuth Yesu gansa dhe le henwys Gethsemane, hag yn-medh ev dhe'n dhyskyblon, ‘Esedhewgh omma, ha my ow mos yn-hons dhe bysi.’ 37Ev a gemmeras ganso Peder ha dew vab Zebede hag a dhallathas bos trist hag yn ahwer. 38Ena yn-medh ev dhedha, ‘Leun a dristyns yw ow enev bys yn ankow; gortewgh omma ha goelyewgh genev.’ 39Hag ow mones nebes yn-rag, ev a goedhas war y fas ha pysi ow leverel, ‘Ow Thas, mara kyll henna bos, tremenes an hanaf ma dhiworthiv; mes na vo henna herwydh ow bodh vy saw dha vodh tejy.’ 40Hag ev a dheuth dh'y dhyskyblon ha'ga havoes ow koska, hag yn-medh ev dhe Peder, ‘Ytho, a ny yllsowgh hwi goelya unn our genev? 41Goelyewgh ha pysewgh ma na entrowgh yn temptyans; an spyrys dhe wir yw parys fest, mes gwann yw an kig.’ 42Arta an nessa gweyth ev a omdennas ha pysi, ow leverel, ‘Ow Thas, mar ny yll hemma tremena heb my dh'y eva, dha vodh re bo gwrys.’ 43Ha pan dheuth arta, ev a's kavas ow koska, rag poes o aga dewlagas. 44Hag ev a's gasas hag omdenna arta, ha pysi an tressa gweyth ow leverel an keth lavarow arta. 45Ena y teuth dhe'n dhyskyblon hag yn-medh ev dhedha, ‘Pesyewgh ow koska lemmyn, ha powesewgh; otta, ogas yw an eur mayth yw daskorrys Mab an den yntra diwla peghadoryon. 46Sevewgh, deun ahanan. Ottomma an den devedhys neb a wra ow thrayta.’

Mind you don’t go any further! The stones on the edge of the cliff over there are very unstable. / Ylli is present subjunctive.
Gwayt na ylli na fella! An veyn war amal an als yn-hons yw fest diomborth. /

there adv. ena; with a v. of motion dei ~ dhei, > go t. mos dei; over t. hons ena; from t. alena /ɒ'lɛnɐ/ WG; devesalena; aves alena; adhena /ɒ'ðɛnɐ/; t. is, t. are ma ~ ema SWF M yma; int. otta ena
there adv. ena; with a v. of motion dei ~ dhei, > go t. mos dei; over t. hons ena; from t. alena /ɒ'lɛnɐ/ WG; devesalena; aves alena; adhena /ɒ'ðɛnɐ/; t. is, t. are ma ~ ema SWF M yma; int. otta ena

There were groups with Cornish songs, including Dalla, Grenaways and Bagas Crowd, there were film students trying out some Cornish in the street, and there was a class at the Portbyhan Hotel with over 20 people having a go at speaking Cornish.
Yth esa bagasow gans kanow yn Kernewek, y’ga mysk Dalla, an Grenaways ha Bagas Krowd, yth esa studhyoryon fylm owth assaya blas a Gernewek yn stret, hag yth esa klass yn Ostel Portbyhan gans moy ages 20 den owth assaya kewsel Kernewek.

They carried her to her bedroom, where she lay insensible for a long time. But at dawn she woke and declared that she had passed the night in a beautiful palace, where she had been so happy that she longed to sleep again and go there in her dreams. And her family watched over her throughout the day, but when the dark shadows of evening gathered around the castle, low music was heard at her window and Ethna again fell asleep — a sleep from which no one could awaken her.
Y’s dug dh’y chambour, may hworwedha hi diswar dres termyn hir. Mes, boragweyth, hi a dhifunas ha disklerya hi dhe bassya an nos yn palys teg, le may fia hi mar lowen y yeunis hi koska arta ha mos ena yn hy hunrosow. Ha hy theylu a withas warnedhi dres an jorna, mes pan omguntelas skeusow tewl an gorthugher a-dro dhe’n kastel, y feu ilow isel klewys orth hy fenester, hag Ethna a godhas arta yn kosk — kosk na allas nagonan gul dhedhi difuna anodho.

The Plot against Jesus (Mk 14.1–2; Lk 22.1–2; Jn 11.45–53) 1When Jesus had finished teaching all these things, he said to his disciples, 2“In two days, as you know, it will be the Passover Festival, and the Son of Man will be handed over to be crucified.” 3Then the chief priests and the elders met together in the palace of Caiaphas, the High Priest, 4and made plans to arrest Jesus secretly and put him to death. 5“We must not do it during the festival,” they said, “or the people will riot.” Jesus is Anointed at Bethany (Mk 14.3–9; Jn 12.1–8) 6Jesus was in Bethany at the house of Simon, a man who had suffered from a dreaded skin disease. 7While Jesus was eating, a woman came to him with an alabaster jar filled with an expensive perfume, which she poured on his head. 8The disciples saw this and became angry. “Why all this waste?” they asked. 9“This perfume could have been sold for a large amount and the money given to the poor!” 10Jesus knew what they were saying, so he said to them, “Why are you bothering this woman? It is a fine and beautiful thing that she has done for me. 11You will always have poor people with you, but you will not always have me. 12What she did was to pour this perfume on my body to get me ready for burial. 13Now, I assure you that wherever this gospel is preached all over the world, what she has done will be told in memory of her.” Judas Agrees to Betray Jesus (Mk 14.10–11; Lk 22.3–6) 14Then one of the twelve disciples — the one named Judas Iscariot — went to the chief priests 15and asked, “What will you give me if I betray Jesus to you?” They counted out thirty silver coins and gave them to him. 16From then on Judas was looking for a good chance to hand Jesus over to them. Jesus Eats the Passover Meal with his Disciples (Mk 14.12–21; Lk 22.7–13, 21–23; Jn 13.21–30) 17On the first day of the Festival of Unleavened Bread the disciples came to Jesus and asked him, “Where do you want us to get the Passover meal ready for you?” 18“Go to a certain man in the city,” he said to them, “and tell him: ‘The Teacher says, My hour has come; my disciples and I will celebrate the Passover at your house.’ ” 19The disciples did as Jesus had told them and prepared the Passover meal. 20When it was evening, Jesus and the twelve disciples sat down to eat. 21During the meal Jesus said, “I tell you, one of you will betray me.” 22The disciples were very upset and began to ask him, one after the other, “Surely, Lord, you don't mean me?” 23Jesus answered, “One who dips his bread in the dish with me will betray me. 24The Son of Man will die as the Scriptures say he will, but how terrible for that man who betrays the Son of Man! It would have been better for that man if he had never been born!” 25Judas, the traitor, spoke up. “Surely, Teacher, you don't mean me?” he asked. Jesus answered, “So you say.” The Lord's Supper (Mk 14.22–26; Lk 22.14–20; 1 Cor 11.23–25) 26While they were eating, Jesus took a piece of bread, gave a prayer of thanks, broke it, and gave it to his disciples. “Take and eat it,” he said; “this is my body.” 27Then he took a cup, gave thanks to God, and gave it to them. “Drink it, all of you,” he said; 28“this is my blood, which seals God's covenant, my blood poured out for many for the forgiveness of sins. 29I tell you, I will never again drink this wine until the day I drink the new wine with you in my Father's Kingdom.” 30Then they sang a hymn and went out to the Mount of Olives. Jesus Predicts Peter's Denial (Mk 14.27–31; Lk 22.31–34; Jn 13.36–38) 31Then Jesus said to them, “This very night all of you will run away and leave me, for the scripture says, ‘God will kill the shepherd, and the sheep of the flock will be scattered.’ 32But after I am raised to life, I will go to Galilee ahead of you.” 33Peter spoke up and said to Jesus, “I will never leave you, even though all the rest do!” 34Jesus said to Peter, “I tell you that before the cock crows tonight, you will say three times that you do not know me.” 35Peter answered, “I will never say that, even if I have to die with you!” And all the other disciples said the same thing. Jesus Prays in Gethsemane (Mk 14.32–42; Lk 22.39–46) 36Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37He took with him Peter and the two sons of Zebedee. Grief and anguish came over him, 38and he said to them, “The sorrow in my heart is so great that it almost crushes me. Stay here and keep watch with me.” 39He went a little farther on, threw himself face downwards on the ground, and prayed, “My Father, if it is possible, take this cup of suffering from me! Yet not what I want, but what you want.” 40Then he returned to the three disciples and found them asleep; and he said to Peter, “How is it that you three were not able to keep watch with me even for one hour? 41Keep watch and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 42Once more Jesus went away and prayed, “My Father, if this cup of suffering cannot be taken away unless I drink it, your will be done.” 43He returned once more and found the disciples asleep; they could not keep their eyes open. 44Again Jesus left them, went away, and prayed the third time, saying the same words. 45Then he returned to the disciples and said, “Are you still sleeping and resting? Look! The hour has come for the Son of Man to be handed over to the power of sinners. 46Get up, let us go. Look, here is the man who is betraying me!” The Arrest of Jesus (Mk 14.43–50; Lk 22.47–53; Jn 18.3–12) 47Jesus was still speaking when Judas, one of the twelve disciples, arrived. With him was a large crowd armed with swords and clubs and sent by the chief priests and the elders. 48The traitor had given the crowd a signal: “The man I kiss is the one you want. Arrest him!” 49Judas went straight to Jesus and said, “Peace be with you, Teacher,” and kissed him. 50Jesus answered, “Be quick about it, friend!” Then they came up, arrested Jesus, and held him tight. 51One of those who were with Jesus drew his sword and struck at the High Priest's slave, cutting off his ear. 52“Put your sword back in its place,” Jesus said to him. “All who take the sword will die by the sword. 53Don't you know that I could call on my Father for help, and at once he would send me more than twelve armies of angels? 54But in that case, how could the Scriptures come true which say that this is what must happen?” 55Then Jesus spoke to the crowd, “Did you have to come with swords and clubs to capture me, as though I were an outlaw? Every day I sat down and taught in the Temple, and you did not arrest me. 56But all this has happened in order to make what the prophets wrote in the Scriptures come true.” Then all the disciples left him and ran away. Jesus Before the Council (Mk 14.53–65; Lk 22.54–55, 63–71; Jn 18.13–14, 19–24) 57Those who had arrested Jesus took him to the house of Caiaphas, the High Priest, where the teachers of the Law and the elders had gathered together. 58Peter followed from a distance, as far as the courtyard of the High Priest's house. He went into the courtyard and sat down with the guards to see how it would all come out. 59The chief priests and the whole Council tried to find some false evidence against Jesus to put him to death; 60but they could not find any, even though many people came forward and told lies about him. Finally two men stepped up 61and said, “This man said, ‘I am able to te
An Bras dhe Ladha Yesu Mark 14:1-2; Luk 22:1-2; Yow 11:45-53 1Ha Yesu, wosa gorfenna oll an lavarow ma, a leveris dh'y dhyskyblon, 2‘Hwi a woer bos an pask wosa dew dhydh, ha Mab an den a vydh daskorrys dhe vos krowsys.’ 3Ena an bennoferysi ha henavogyon an bobel a omguntellas war-barth yn palys an arghoferyas, Kayfas henwys, 4hag omgusulya fatell wrellens dalghenna Yesu dre doell ha'y ladha. 5Mes yth esens ow leverel, ‘A-der y'n dy'goel, ma na hwarvo freudh yn mysk an bobel.’ An Untyans yn Bethani Mark 14:3-9; Yow 12:1-8 6Ha pan esa Yesu yn Bethani yn chi Simon an klavorek, 7unn venyn a dheuth dhodho ha gensi lester alabaster a eli meur y bris, neb a wrug y dhinewi war y benn, hag ev esedhys dhe dhybri. 8Pan welas an dhyskyblon henna, serrys ens i, ow leverel, ‘Prag y feu an koll ma? 9An eli ma a allsa bos gwerthys a gals a vona ha res dhe'n voghosogyon.’ 10Yesu a gonvedhas henna, hag yn-medh ev, ‘Prag y hwrewgh hwi trobla an venyn? Rag hi re wrug ober da ragov. 11Hwi a gyv an voghosogyon pub eur genowgh, mes my ny'm gevowgh pup-prys. 12Rag pan dhiveris hi an eli ma war ow horf hi a'n gwrug rag ow ynkleudhyans. 13Yn hwir y lavarav dhywgh, pyle pynag y fo pregewthys an aweyl ma yn oll an bys, y fydh derivys ynwedh an pyth re wrug hi, yn kovadh anedhi.’ Yudas owth Offra dhe Drayta Yesu Mark 14:10-11; Luk 22:3-6 14Ena yth eth onan a'n dewdhek, henwys Yudas Skaryoth, dhe'n bennoferysi 15ha leverel, ‘Pandra vynnowgh y ri dhymm mara'n daskorrav dhywgh?’ Hag y hwrussons pe dhodho deg bath warn ugens a arghans, 16hag alena rag yth esa ow hwilas prys gwiw rag y dhaskorr. An Pask gans an Dhyskyblon Mark 14:12-21; Luk 22:7-14, 21-23; Yow 13:21-30 17Hag yn kynsa dydh an bara heb goell, an dhyskyblon a dheuth dhe Yesu ha leverel, ‘Ple fynnydh ni dhe bareusi rag ty dhe dhybri an pask?’ 18Hag yn-medh ev, ‘Ewgh y'n sita dhe neb den ha leverewgh dhodho: “An Mester a lever: Ow thermyn vy yw ogas; my a syns an pask y'th chi gans ow dyskyblon.” ’ 19Ha'n dhyskyblon a wrug kepar dell erghis Yesu dhedha ha pareusi an pask y hwrussons. 20Ha pan o devedhys an gorthugher, ev a esedhas orth an voes gans an dewdhek. 21Hag i ow tybri, yn-medh ev, ‘Yn hwir y lavarav dhywgh, onan ahanowgh a wra ow thrayta.’ 22Hag i pur drist a dhallathas leverel dhodho an eyl wosa y gila, ‘Nyns yw my, Arloedh, ywa?’ 23Mes ev a worthybis ha leverel, ‘Neb a drogh y leuv y'n keth tallyour genev vy, henna a wra ow thrayta. 24Yma Mab an den ow mos kepar dell yw skrifys anodho, mes go-ev an den na may ma Mab an den traytys ganso; da via dhodho, byth na ve genys an den na.’ 25Yudas, neb a'n traytas, a leveris dhodho, ‘Sur nyns yw vy, Mester?’ Ev a worthybis, ‘Ty re'n leveris.’ Soper an Arloedh Mark 14:22-26; Luk 22:15-20; 1Ko 11:23-25 26Ha pan esens ow tybri, Yesu a gemmeras bara hag a'n bennigas hag a'n torras ha'y ri dhe'n dhyskyblon, ow leverel, ‘Kemmerewgh, dybrewgh, hemm yw ow horf.’ 27Ena ev a gemmeras an hanaf, ha wosa ri grasow ev a'n ros dhedha ow leverel, ‘Evewgh oll hwi a hemma, 28rag hemm yw ow goes a'n kevambos nowydh yw skoellys rag lies dhe dhehwelyans peghosow. 29My a lever dhywgh, ny evav namoy alemma rag a'n frut ma a'n gwinbrenn bys y'n jydh na ma'n evav genowgh nowydh yn gwlaskor ow Thas.’ 30Ha wosa i dhe gana hymna yth ethons dhe'n menydh Oliv. Nagh Peder Dargenys Mark 14:27-31; Luk 22:31-34; Yow 13:36-38 31Ena yn-medh Yesu dhedha, ‘Oll hwi a vydh sklandrys ahanav vy y'n nos ma, rag skrifys yw, “My a wra gweskel an bugel ha deves an flokk a vydh skattrys.” 32Mes wosa my dhe vos drehevys yth av a-dheragowgh dhe Galile.’ 33Peder a worthybis ha leverel dhodho, ‘Mara pydh kettep onan sklandrys ahanas, byth ny vydhav vy sklandrys.’ 34Yn-medh Yesu dhodho, ‘Yn hwir y lavarav dhis, y'n nos ma kyns es an kulyek dhe gana, ty a wra ow denagha teyrgweyth.’ 35Yn-medh Peder dhodho, ‘Kyn fe res my dhe verwel genes, ny wrav vy dha dhenagha.’ Yndella ynwedh y kewsis oll an dhyskyblon. An Pysadow yn Gethsemane Mark 14:32-47; Luk 22:39-46 36Ena y teuth Yesu gansa dhe le henwys Gethsemane, hag yn-medh ev dhe'n dhyskyblon, ‘Esedhewgh omma, ha my ow mos yn-hons dhe bysi.’ 37Ev a gemmeras ganso Peder ha dew vab Zebede hag a dhallathas bos trist hag yn ahwer. 38Ena yn-medh ev dhedha, ‘Leun a dristyns yw ow enev bys yn ankow; gortewgh omma ha goelyewgh genev.’ 39Hag ow mones nebes yn-rag, ev a goedhas war y fas ha pysi ow leverel, ‘Ow Thas, mara kyll henna bos, tremenes an hanaf ma dhiworthiv; mes na vo henna herwydh ow bodh vy saw dha vodh tejy.’ 40Hag ev a dheuth dh'y dhyskyblon ha'ga havoes ow koska, hag yn-medh ev dhe Peder, ‘Ytho, a ny yllsowgh hwi goelya unn our genev? 41Goelyewgh ha pysewgh ma na entrowgh yn temptasyon; an spyrys dhe wir yw parys fest, mes gwann yw an kig.’ 42Arta an nessa gweyth ev a omdennas ha pysi, ow leverel, ‘Ow Thas, mar ny yll hemma tremena heb my dh'y eva, dha vodh re bo gwrys.’ 43Ha pan dheuth arta, ev a's kavas ow koska, rag poes o aga dewlagas. 44Hag ev a's gasas hag omdenna arta, ha pysi an tressa gweyth ow leverel an keth lavarow arta. 45Ena y teuth dhe'n dhyskyblon hag yn-medh ev dhedha, ‘Pesyewgh ow koska lemmyn, ha powesewgh; otta, ogas yw an eur mayth yw daskorrys Mab an den yntra diwla peghadoryon. 46Sevewgh, deun ahanan. Ottomma an den devedhys neb a wra ow thrayta.’ Yesu Traytys ha Dalghennys Mark 14:43-50; Luk 22:47-53; Yow 18:3-12 47Hag ev hwath ow kewsel, otta, Yudas, onan a'n dewdhek a dheuth, ha ganso routh veur ow toen kledhedhyow ha fustow, dhiworth an bennoferysi ha henavogyon an bobel. 48Hag ev neb a'n traytas a ros dhedha tokyn ow leverel, ‘Neb may rov amm dhodho, henna yw ev, settyewgh dalghenn ynno.’ 49Ha desempis ev eth dhe Yesu ha leverel, ‘Lowena dhis, Mester!’ hag amma dhodho. 50Hag yn-medh Yesu dhodho, ‘Koweth, prag y teuthys?’ Ena y teuthons yn-rag ha gorra aga diwla war Yesu ha'y dhalghenna. 51Hag otta, onan a'n re esa gans Yesu, owth ystynn y leuv a dennas y gledha hag a weskis kethwas an arghoferyas ha treghi dhe-ves y skovarn. 52Ena Yesu a leveris dhodho, ‘Gorr dha gledha yn y le arta, rag oll an re a gemmer an kledha, der an kledha y ferwons. 53Po a dybydh jy na allav pysi ow Thas, hag ev a dhannvon dhymm lemmyn moy ages dewdhek lyjyon a eledh? 54Fatell allsa an skryptors bos kollenwys ytho, y tal hwarvos yndella?’ 55Y'n eur na Yesu a leveris dhe'n routhow, ‘A dheuthewgh hwi yn-mes gans kledhedhyow ha fustow dhe'm dalghenna kepar dell ve erbynn lader? Yth en esedhys y'n tempel pub dydh ow tyski ha ny wrussowgh ow dalghenna. 56Mes oll hemma yw hwarvedhys may fo kollenwys skrifow an brofoesi.’ Ena oll an dhyskyblon a'n gasas ha fia dhe'n fo. Yesu a-rag an Sanhedrin Mark 14:53-65; Luk 22:54-55, 63-71; Yow 18:13-14, 19-24 57An re a dhalghennas Yesu a'n dug dhe Kayfas an arghoferyas yn tyller may feu kuntellys war-barth an skribys ha'n henavogyon. 58Ha Peder a'n siwyas a-bell bys yn klos an arghoferyas ha wosa ev dhe vones a-bervedh ynno, ev a esedhas gans an withysi rag gweles an dhiwedhva. 59Ha'n bennoferysi hag oll an Sanhedrin a hwila fals dhustuni erbynn Yesu rag y worra dhe'n mernans, 60mes ny'n kavsons, kyn teuth yn-rag lies fals dhustunier. Wor'tiwedh y teuth dew dhen 61neb a leveris, ‘An den ma a leveris, “My a yll distrui tempel Duw ha'y dhastrehevel kyns penn trydydh.” ’ 62Ena an arghoferyas a sevis yn-bann ha leverel dhodho, ‘A ny worthybydh? Pyth yw an dustuni a dheg an re ma er dha bynn?’ 63Mes Yesu a dewis. Hag yn-medh an arghoferyas dhodho, ‘My a wra dha gonjorya re'n Duw bew dhe leverel dhyn mars osta an Krist, Mab Duw.’ 64Yesu a leveris dhodho, ‘Ty re'n leveris; mes hwath yn-medhav dhywgh, Wosa hemma, hwi a wel Mab an den esedhys a'n barth dhyghow dhe'n galloes hag ow tos war gommol an nev.’ 65Ena an arghoferyas a skwardyas y dhillas ow leverel, ‘Ev re wrug blasfemi, py edhomm eus dhyn a voy a dhustunioryon? Otta, hwi re glewas an blasfemi. 66Pandr'a dybowgh?’ I a worthybis ow leverel, ‘Gwiw yw dhe verwel.’ 67Ena i a drewas yn y fas ha'y weskel; ha re anedha orth y gronkya 68a leveris, ‘Ty Krist, gwra profoesa piw a'th weskis.’ Peder a Nagh Yesu Mark 14:66-72; Luk 22:56-62; Yow 18:15-18, 25-27 69Ha Peder o esedhys dhe-ves y'n klos; hag unn vaghteth a dheuth dhodho ha leverel, ‘Ty ynwedh, yth eses gans Yesu a Alile.’ 70Mes ev a'n naghas a-dherag peub ow leverel, ‘Ny wonn pandr'a gewsydh.’ 71Ha wosa ev dhe vones yn-mes dhe'n porth, maghteth arall a'n gwelas hag a leveris dhe'n re esa ena, ‘Yth esa hemma ynwedh gans Yesu a Nazareth.’ 72Hag arta ev a'n denaghas gans ti, ‘Ny aswonnav an den.’ 73Pols byghan wosa henna an re ow sevel ena a dheuth ha leverel dhe Peder, ‘Dhe wir ty ynwedh yw onan anedha, rag dha rannyeth a wra dha dhiskudha.’ 74Ena y tallathas mollethi ha lia, ‘Ny aswonnav an den.’ Ha desempis an kulyek a ganas. 75Ha Peder a borthas kov a eryow Yesu, kewsys dhodho, ‘Kyns es an kulyek dhe gana ty a'm denagh teyrgweyth.’ Hag ev eth dhe-ves hag a oelas yn hwerow.

Memrise provides courses for 25 languages and has over 20 million registered users. The app and course is free, and there is no advertising. It’s a great way to start learning if you don’t have time to go to a class.
Memrise a brovi steusow rag 25 yeth hag y'n jeves 20 milvil dhevnydhyer kovskrifys. An app ha'n steus yw heb kost, ha nyns eus argemynnans. Fordh splann yw dhe dhalleth dyski mar nyns eus termyn dhywgh mos dhe glass.

National minority status will give Cornwall’s young people more confidence and encouragement to identify with their cultural identity. Memrise provides courses for 25 languages and has over 20 million registered users. The app and course is free, and there is no advertising. It’s a great way to start learning if you don’t have time to go to a class.
Savla Minoryta Kenedhlek a wra ri dhe dus yowynk Kernow moy fydhyans ha kennerth mayth aswonnons aga honanieth wonisogethel.

Deuteronomy 34 The Death of Moses 1And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan, 2and all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea, 3and the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar. 4And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. 5So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. 6And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulchre unto this day. 7And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. 8And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended. 9And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses. 10And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face, 11in all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land, 12and in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
Dewteronomi 34 Mernans hag Ynkleudhyans Moyses 1Ena Moyses a yskynnas dhiworth plenys Moab dhe venydh Nebo, penn Pisga, usi a-dal Yeriko. Ha'n ARLOEDH a dhiskwedhas dhodho oll an tir, Gilead bys Dan, 2oll Naftali, ha tir Efraym, ha Manasse, hag oll pow Yuda bys yn mor an howlsedhes, 3an Negeb ha'n plen a-dro dhe nans Yeriko, sita an palmwydh, bys yn Soar. 4Ena an ARLOEDH a leveris dhodho, ‘Hemm yw an tir a des dhe Abraham, dhe Ysak, ha dhe Yakob, ow leverel, “My a'n re dhe'th has.” My re asas dhis y weles gans dha dhewlagas dha honan, mes ny dreusydh di.’ 5Ytho Moyses, gwas an ARLOEDH a verwis ena yn pow Moab herwydh lavar an ARLOEDH. 6Ev a'n ynkleudhyas y'n nans yn pow Moab, a-dal Beth-peor, mes denvyth ny woer tyller y vedh bys y'n jydh hedhyw. 7Ha Moyses o hwegh ugens bloedh pan verwis; ny veu y lagas gwannhes, ha ny veu y nerth lehes. 8Mebyon Ysrael a oelas rag Moyses yn plenys Moab deg dydh warn ugens; ena an dydhyow a oelva ha kynvann rag Moyses a veu kowlwrys. 9Ha Yoshua mab Nun o lenwys a'n spyrys a furneth, drefenn Moyses dhe worra y dhiwla warnodho; ytho mebyon Ysrael a woslowas orto ha gul kepar dell worhemmynnis an ARLOEDH dhe Moyses. 10Ha ny sevis profoes arta yn Ysrael avel Moyses, neb a wrug an ARLOEDH y aswonn fas orth fas, 11yn oll an arwoedhyow ha marthusyon may hwrug an ARLOEDH y dhannvon dh'aga gul yn pow Ejyp dhe Faro, ha dhe oll y servysi, ha dhe oll y bow, 12ha rag oll an galloes meur hag oll an euth bras a dhispletyas Moyses a-wel dhe oll Ysrael.

As I was a walking one morning in may I heard a young damsel the words did she say, "Of all the calling whatever they may be, No life is like the plough-boy in the merry month of may" The lark in the morning awakes from her nest And mounts the white air with the dew on her breast Oh, the lark and the plough-boy together can sing And return to her nest in the evening One morning she mounted so high, oh, so high And looked around her. and at the dark sky In the morning she was singing and thus was her lay There is no life like the plough-boy's in the sweet month of May When his day's work is over that he hath to do So then to a fair or a wake will he go And there he will whistle and there he will sing And then to his fair love a ribbon will he bring Good luck to the plough-boys wherever they be They will take a sweet maiden to sit on the knee They'll drink the brown beer, they will whistle and sing Oh the plough-boy's more happy than noble or king
Del en vy ow kerdhes unn myttin yn mys Me Y klewys moren yowynk, neb geryow yn-medh hy "A bup galwas yn bys kekemmys may vo, A'n araderor nyns yw par yn mys Me ytho" An awhesyth a dhyfun a'y nythva y'n myttyn Y bron gans gluthennow war ayr gwyn del yskyn An awhesyth ha'n mow aradar keskana 'yllons y Dh'y nythva yn gorthewer mos war-dhelergh a-wra hy Yth yskynnys unn myttin mar ughel, ogh, mar ughel Y vyrys orth an le adro hag orth an ebren tewl Yth esa hy ow kana yn myttin oll a-dro Nyns yw bewnans avel araderor un mys Me ytho Pan yw dewedhys oll hwel a'n jeth yma dhodho Dhe fer po enkledhyns martesen yth ello Y'n keth le y hwra kana hag ena y hwyban Wosa henna dh'y gares hweg a dhre ev ryban Sowyn dhe maw aradar pypynag may vons'y War'n glyn, neb mowes hweg kemeres a hwrons i Hwybana a wrons ha kana, owth eva korev gell Moy lowen yw'n tus ma es myghtern po'n gos ughel

'Tom will give you good advice, till this day is over (after that your own luck must go with you and guide you): four miles along the Road you'll come upon a village, Bree under Bree-hill, with doors looking westward. There you'll find an old inn that is called The Prancing Pony. Barliman Butterbur is the worthy keeper. There you can stay the night, and afterwards the morning will speed you upon your way. Be bold, but wary! Keep up your merry hearts, and ride to meet your fortune!'
‘Tom a vydh ri dhywgh kusul dha, bys yn diwedh an jydh ma (wosa henna, res vydh agas chons da agas honan dh’agas keveylya ha’gas gidya): peswar mildir a-hyns an Fordh y fydhowgh dos erbynn tre, Bri yn-dann Bre Vri, gans darasow war-tu ha’n west. Ena y fydhowgh kavoes tavern koth yw henwys An Hoba Ow Tonsya, Barliman Buterbur yw an ost. Y’n tyller na y hyllowgh hwi godriga dres nos, ha wosa henna an myttin a vydh agas danvonn a-hys agas hyns. Bedhywgh hardh, mes gwithewgh rach! Sevewgh agas kolonn lowen ha marghogewgh rag dos erbynn agas feus!’

‘I was thinking so,’ said Frodo. ‘But we have got to try and get there; and it won’t be done by sitting and thinking. So I am afraid we must be going. Thank you very much indeed for your kindness! I’ve been in terror of you and your dogs for over thirty years, Farmer Maggot, though you may laugh to hear it. It’s a pity: for I’ve missed a good friend. And now I’m sorry to leave so soon. But I’ll come back, perhaps, one day - if I get a chance.’
‘Yth esen vy ow tybi yndella,’ yn medh Frodo. ‘Mes res yw dhyn y assaya; ha ny vydh gwrys dre esedha ha tybi. Ytho, res yw dhyn mos, soweth. Meur ras dhis yn feur a’th guvder! My re vywas yn-dann browagh ahanas ha’th heun dre voy es deg warn ugens blydhen, Mr. Magott, kyn hwartthi orth y glywes. Anfeusik yw, drefenn na aswonnyn koweth da. Ha lemmyn drog yw genev gasa mar skon. Mes my a vydh dehweles, martesen, unn jydh - mar pe chons dhymm.’

‘And I’ve heard tell that Elves are moving west. They do say they are going to the harbours, out away beyond the White Towers.’ Sam waved his arm vaguely: neither he nor any of them knew how far it was to the Sea, past the old towers beyond the western borders of the Shire. But it was an old tradition that away over there stood the Grey Havens, from which at times elven-ships set sail, never to return.
Ha my a glywas an Elfow dhe waya West. Tus a lever i dhe vones dhe'n porthow, pell dhe-ves dres an Touryow Gwynn.' Sam a wevyas y vregh yn ansur: nag ev na neb erell anedha a wodhya pellder dhe'n Mor, dres an touryow koth dres oryon West an Shayr. Mes yth esa henhwedhel koth an Porthow Loes dhe vos desedhys ena, an le may hwoelyas gorholyon-elf diworta termyn dhe dermyn, nevra ny wrens i dehweles.

Exodus 10 1And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him: 2and that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD. 3And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me. 4Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast: 5and they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field: 6and they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers' fathers have seen, since the day that they were upon the earth unto this day. And he turned himself, and went out from Pharaoh. 7And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed? 8And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go? 9And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD. 10And he said unto them, Let the LORD be so with you, as I will let you go, and your little ones: look to it; for evil is before you. 11Not so: go now ye that are men, and serve the LORD; for that ye did desire. And they were driven out from Pharaoh's presence. 12And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left. 13And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts. 14And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such. 15For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt. 16Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you. 17Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only. 18And he went out from Pharaoh, and intreated the LORD. 19And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt. 20But the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go. 21And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. 22And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: 23they saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings. 24And Pharaoh called unto Moses, and said, Go ye, serve the LORD; only let your flocks and your herds be stayed: let your little ones also go with you. 25And Moses said, Thou must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God. 26Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither. 27But the LORD hardened Pharaoh's heart, and he would not let them go. 28And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die. 29And Moses said, Thou hast spoken well, I will see thy face again no more.
AN BIBEL KERNEWEK 2020 Eksodus 10 Lokustes 1Ena an ARLOEDH a leveris dhe Moyses, ‘Ke bys yn Faro; rag my re galeshas y golonn ha kolonn y servysi may tiskwetthiv ow arwoedhyow ma yntredha, 2ha may leverri yn klewans dha vab ha mab dha vab fatell wrug vy kammdhyghtya an Ejyptianys ha pana arwoedhyow a wrug vy yntredha; may hwodhvi my dhe vos an ARLOEDH.’ 3Ytho Moyses hag Aron eth a-ji dhe Faro, ha leverel dhodho, ‘Yndellma y lever an ARLOEDH, Duw an Ebrowyon, “Pygemmys prys y neghydh omuvelhe a-ragov? Gas ow fobel dhe vones ma'm serfyons. 4Rag mar neghydh gasa ow fobel dhe vones, otta, a-vorow y kyrghav lokustes a-berth y'th pow, 5hag i a wra kudha enep an tir, ma na wello denvyth an tir; hag i a wra dybri an pyth eus gesys dhis wosa an keser, hag i a wra dybri oll agas gwydh a dyv y'n gwel. 6Hag i a wra lenwel dha jiow ha chiow oll dha servysi hag Ejyp oll; dell na welas na dha dasow na dha dasow-wynn, a'n jydh may teudhons war an nor bys y'n jydh hedhyw.” ’ Ena ev a dreylyas ha mos a-dhiworth Faro. 7Ha servysi Faro a leveris dhodho, ‘Pygemmys prys y fydh an den ma antell dhyn? Gas an dus dhe vones may serfyons an ARLOEDH aga Duw; a ny gonvedhydh na hwath bos Ejyp distruys?’ 8Ytho Moyses hag Aron a veu kyrghys dhe Faro arta; hag ev a leveris dhedha, ‘Kewgh, servyewgh an ARLOEDH agas Duw; mes piw a wra mos?’ 9Ha Moyses a leveris, ‘Ni a wra mos gans agan re yowynk ha'gan re goth; ni a wra mos gans agan mebyon ha'gan myrghes ha gans agan flokkys ha'gan oghen, rag y koedh dhyn synsi goel an ARLOEDH.’ 10Hag ev a leveris dhedha, ‘Re bo an ARLOEDH genowgh, mar kwrav agas gasa hwi ha'gas re vyghan dhe vones. Mirewgh, hwi a'gas beus neb tebel dowl yn agas brys. 11Na! Kewgh, an wer yntredhowgh, ha servya an ARLOEDH, rag bos henna agas hwans.’ Hag i a veu gorrys a-ves a wolok Faro. 12Ena an ARLOEDH a leveris dhe Moyses, ‘Ystynn dha dhorn dres pow Ejyp rag an lokustes, may teffons war bow Ejyp, ha dybri pub plans y'n tir, peub a veu gesys gans an keser.’ 13Ytho Moyses a ystynnas y welenn dres pow Ejyp, ha'n ARLOEDH a dhros gwyns a'n howldrevel war an tir oll an jydh na hag oll an nos na; ha pan o myttin, gwyns an howldrevel a dhros an lokustes. 14Ha'n lokustes a dheuth dres oll pow Ejyp, ha powes war bpow Ejyp oll; hes mar dew, bythkweth kyns ny veu gwelys lokustes a'n par ma, na ny vydh yndellma a-wosa. 15Rag i a gudhas enep an tir oll, may feu tewlhes an tir, hag i a dhybris oll an plansow y'n tir, hag oll frut an gwydh a veu gesys gans an keser; ha nyns esa glasneth vyth, na gwydhenn na plansow an gwel, dre bow Ejyp oll. 16Ena Faro a elwis Moyses hag Aron yn fysk, ha leverel, ‘My re beghas erbynn an ARLOEDH agas Duw, hag er agas pynn. 17Lemmyn ytho, gevewgh dhymm ow fegh, my a'gas pys, an unn prys ma, ha pysi an ARLOEDH agas Duw dhe gemmeres unnweyth an ankow ma ahanav.’ 18Ytho ev eth a-ves a Faro, ha pysi an ARLOEDH. 19Ha'n ARLOEDH a dreylyas gwyns pur grev a'n howlsedhes, a dhrehevis an lokustes ha'ga herdhya y'n Mor Rudh; ny veu gesys lokust vyth yn pow Ejyp oll. 20Mes an ARLOEDH a galeshas kolonn Faro, ha ny asas fleghes Ysrael dhe vones. Tewlder 21Ena an ARLOEDH a leveris dhe Moyses, ‘Ystynn dha dhorn war-tu ha nev may fo tewlder dres pow Ejyp, tewlder a vo tavadow.’ 22Ytho Moyses a ystynnas y dhorn war-tu ha nev, hag yth esa tewlder tew yn pow Ejyp oll dre dri dydh; 23ny welsons an eyl y gila, na ny sevis nagonan a'y le dre dri dydh; mes mebyon Ysrael oll a's teva golow y'n tyller mayth esens trigys. 24Ena Faro a elwis Moyses, ha leverel, ‘Kewgh dhe servya an ARLOEDH; marnas gesewgh agas flokkys ha'gas oghen dhe wortos. Agas fleghes ynwedh a yll mos genowgh.’ 25Mes Moyses a leveris, ‘Res yw dhis gorra yn agan diwleuv sakrifisow hag offrynnow leskys may hyllyn offrynna dhe'n ARLOEDH agan Duw. 26Agan gwarthek ynwedh a dal mos genen; ny vydh gesys karn pynag, rag y koedh dhyn aga hemmeres dhe servya an ARLOEDH agan Duw, ha ny wodhon gans pyth y koedh dhyn servya an ARLOEDH erna dhyffyn di.’ 27Mes an ARLOEDH a galeshas kolonn Faro, ha ny vynna aga gasa dhe vones. 28Ena Faro a leveris dhodho, ‘Ke ahanav; ha bydh war na welli nevra arta ow fas; rag y'n jydh may hwelli ow fas ty a verow.’ 29Moyses a leveris, ‘Dell leverydh! Ny wrav gweles dha fas arta.’

Once again, I battled with the gears of the vehicle: Crunch! Crunch! Crunch! Paul helpfully assisted the process by asking: “Are you sure you can drive this thing?” (and other questions in that vein.) Thanks, Paul. In any event, I eventually found a gear that was low enough to allow the truck to move off with a lurch. “Now, that’s a fine gear,” I observed as we cruised along at 4 or 5 mph. “I think we should stick with that one, don’t you?” Paul and David huffed in contempt – as one – but made no verbal reply. That was a little bit disturbing. After all, Paul hadn’t fully recovered from his bite as yet. Oh well, Paul would soon be at the Baillieu – and no longer my problem. We exited College Crescent and entered Royal Parade, heading South. I needed to find the entrance on the West side of campus which would take me neatly to the front of the Baillieu. (This route is no longer possible – too many new buildings on campus.) I did, of course, have plenty of time to keep a look-out but was conscious of the fact that we were travelling, in effect, in the service lane of Royal Parade. The width of the service lane was quite tight and I was hemmed in on both sides by rows of mature elm trees. (Very pretty, of course, but a real problem when trying to manoeuvre a large truck.) I spotted the entrance – eventually – and applied the brake very gingerly. I didn’t want to stall the bugger after all this – and I couldn’t actually remember how to re-start one if the engine stopped. I didn’t share this fact with my passengers, deciding that they wouldn’t be much interested in my ignorance on this point. Left turn. Side swipe the trunk of a very large tree. (Crunch!) Drive over the top of the gate-keeper’s booth. (Loud metallic, crumpling sound.) Smash through boom gate. (Snap!) “Fuck!” screamed my gay friends in unison. “Hmm,” I said. “Yes, that did go well, didn’t it?” “Are we there yet, Dad?” said Paul in a weak and quavering voice.
Unnweyth arta, my a wrug bresel gans maglennow an kert: Krakk! Krakk! Krakk! Paul a’m gweresas dre y gwestyon: “Esosta sur ty dhe alloes lywya an dra ma?” (Ha dre gwestyons erell a’n par na.) Meur ras, ‘Bowl. Yn neb kas, wor’tiwedh, my a gevis maglenn isel lowr rag gasa an kert dalleth gwaya - gans lamm. “Wel, ott maglenn deg!” a verkyis vy ha ni korsyes, 4 po 5 mildir an our agan toeth. “Ni a dalvien triga gans an huni na, dell grysav, ay?” Yn kettermyn, Powl ha Davydh a hwythas yn ughel – yn keth maner poran - mes nyns esa gorthyp kewsys vyth dhiworth an eyl po dhiworth an gila. Gans hemma, yth en nebes troblys. Wosa oll, nyns o Powl hwath omwellhes yn tien. Da lowr, y fia Powl yn skon y’n Baillieu – ha ny via na fella ow hudynn vy. Ni a asas Kromman Kollji hag entra yn Kerdhva Ryel, ow kwaya troha’n dhygowbarth. Res o dhymm kavoes entrans an howlsedhes a ylli ow hemmeres dhe dharas a-rag an Baillieu. (Nyns yw possybyl na fella gul devnydh a’n fordh ma drefenn bos lemmyn drehevyansow nowydh warnodho.) Yth esa, heb mar, termyn lowr rag lywya gans rach ewn mes yth esen ow lavurya, yn effeyth, yn len-servis Kerdhva Ryel. An len-servis ma o nebes ynn hag yth en keys a-ji war an dhew du gans resyow elow koth. (Pur deg, heb mar, mes kudynn gwir pan assayen vy trabellhe kert meur.) My a aspias an entrans – wor’tiwedh – ha gwaska an fronn gans rach. Ny vynnen an jynn euthyk dhe fyllel wosa oll an hwarvosow ma – yn hwir, ny yllen perthi kov dell o dasdhallethys mars o res y wul. Byttegyns, ny vynnen kevrenna an kevrin gans an re erell. My a erviras na via hemma meur a vern dhedha, ow fowt skians a-dro dhe’n mater ma. Torn a-gledh. Y frappyes dhe du gwydhenn veur. (Krakk!) Ena, y lywyes dre (hag a-ugh) skovva porther. (Tros ughel a alkan ow therri.) Ena, y frywes der an yetbren. (Skwatt!) “Re’n jyowl!” a grias ow sos gethreydel yn unnlev. “Hmm,” yn-medhav. “Yn hwir, yth eth henna yn ta, hay!” “Eson ni ena hwath, ‘Dasik?” yn-medh Powl, gwan y lev ow krena.

ACTS 25 Paul’s Trial Before Festus 1Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, 2where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul. 3They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. 4Festus answered, “Paul is being held at Caesarea, and I myself am going there soon. 5Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.” 6After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him. 7When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them. 8Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple or against Caesar.” 9Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?” 10Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!” 12After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!” Festus Consults King Agrippa 13A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner. 15When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned. 16“I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. 17When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. 18When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. 20I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. 21But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.” 22Then Agrippa said to Festus, “I would like to hear this man myself.” He replied, “Tomorrow you will hear him.” Paul Before Agrippa 23The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. 25I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. 26But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”
OBEROW 25 Powl a Elow orth an Emperour 1Tri dydh wosa devedhyans Festus yn ranndir ev eth yn-bann dhe Yerusalem dhiworth Sesarea, 2ha'n bennoferysi ha ledyoryon an Yedhewon a ros dherivas dhodho erbynn Powl ha pysi, 3ow kovynn favour dhiworto, ma'n galwa dhe Yerusalem, rag yth esens ow mynnes kontrewaytya rag y ladha y'n hyns. 4Gans henna Festus a worthybis y fedha Powl synsys yn Sesarea, hag yth ervira ev y honan mos di a verr spys. 5‘Ytho’, yn-medh ev, ‘An re na yn agas mysk ha dhedha awtorita, ens yn-nans genev, ha mars eus neppyth kamm y'n gour, kuhudhens ev.’ 6Wosa ev dhe wortos yn aga mysk namoy es eth po deg dydh, ev eth yn-nans dhe Sesarea; ha ternos ev a esedhas y'n barr ha gorhemmynna may fe Powl dres. 7Pan dheuth ev, an Yedhewon re dhothya yn-nans dhiworth Yerusalem a sevis a-dro dhodho ha dri orto lies kuhudhans poes, na allsons previ. 8Ena Powl a wrug y dhefens: ‘Kammenn na beghis vy erbynn lagha an Yedhewon nag erbynn an tempel nag erbynn Sesar.’ 9Mes Festus, ow mynnes diskwedhes favour dhe'n Yedhewon, a worthybis dhe Powl, ow leverel, ‘A vynn'ta mos yn-bann dhe Yerusalem dhe vos breusys ena a-ragov a-dro dhe'n taklow ma?’ 10Mes yn-medh Powl, ‘Yth esov vy ow sevel a-rag barr Sesar, may telledh ow bos breusys. Ny wrug vy drokoleth vyth dhe'n Yedhewon, dell wodhesta fest yn ta. 11Rakhenna mar kammwrav ha mar kwrug vy neppyth ow tervynn an mernans, ny skonyav a verwel; mes mar nyns eus travyth y'n taklow ma'm kuhudh an re ma, denvyth ny yll ow daskorr dhedha. Orth Sesar y halwav.’ 12Ena Festus, wosa ev dhe omgusulya gans y gonsel, a worthybis, ‘Ty re elwis orth Sesar; a-rag Sesar ty a wra mos.’ Festus a Omgusul gans Myghtern Agrippa 13Ha pan o passys niver a dhydhyow, myghtern Agrippa ha Bernise a dheuth dhe Sesarea rag salusi Festus. 14Ha drefenn i dhe wortos ena lies dydh, Festus a worras a-dherag an myghtern an maters a-dro dhe Powl, ow leverel, ‘Yma unn gour, gesys prisner gans Feliks, 15hag a-dro dhodho an bennoferysi ha henavogyon an Yedhewon a leveris dhymm ha my yn Yerusalem, ha govynn orthiv breus er y bynn. 16My a worthybis dhedha nag yw usadow Romanek daskorr denvyth kyns an den kuhudhys dhe vetya orth y guhudhysi fas orth fas, ha dhe gavoes spas dhe wul defens a-dro dhe'n kuhudhans. 17Rakhenna, pan dheuthons war-barth omma, ny gellis vy termyn, mes ternos, esedhys y'n barr, my a worhemmynnis may fe dres an gour. 18Pan sevis yn-bann an guhudhysi, ny'n kuhudhsons gans drogober vyth a dheseven vy, 19mes fowt akordyans a's teva ganso a-dro dh'aga kryjyans aga honan hag a-dro dhe unn Yesu re varwsa, mes Powl a dhestas y vos bew. 20Drefenn ow bos ankombrys orth an dhadhel a-dro dhe'n taklow ma, my a wovynnas mar vynnas ev mos dhe Yerusalem dhe vos breusys ena a-dro dhe'n taklow ma. 21Mes pan bysis Powl dhe vos synsys yn-dann with rag ervirans an Emperour, my a worhemmynnis may fe synsys bys pan allav y dhannvon dhe Sesar.’ 22Hag Agrippa a leveris dhe Festus, ‘My ow honan a garsa klewes an den.’ Yn-medh ev, ‘A-vorow y hwre'ta y glewes.’ Powl Dres a-rag Agrippa 23Rakhenna ternos Agrippa ha Bernise a dheuth, meur aga ryelder, ha pan entersens y'n vreuslys, gans an tribunyon ha gwelhevin an sita, Festus a worhemmynnis ha Powl a veu dres. 24Ha Festus a leveris, ‘Myghtern Agrippa, hag oll an wer eus omma genen ni, hwi a wel an den ma, hag a-dro dhodho oll an gemmynieth yedhowek a'm pysis, hag y'n Yerusalem hag omma, ow kria na dhelledh ev dhe vewa na fella. 25Byttegyns, my a gonvedhas na wrug ev travyth ow tervynn an mernans, mes pan elwis ev y honan orth an Emperour, my a erviras y dhannvon. 26Mes nyns eus dhymm travyth sertan dhe skrifa dhe'm arloedh yn y gever; rakhenna my re'n dros a-ragowgh, dres oll a-ragos tejy, myghtern Agrippa, may kyffiv neppyth dhe skrifa wosa y vos apposys. 27Rag, dell hevel dhymm, erbynn reson yw dannvon prisner heb diskwedhes an kuhudhansow er y bynn.’

Matthew 8 1When he was come down from the mountain, great multitudes followed him. 2And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. 3And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. 4And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. Marvellous Deeds Power Over Disease 5And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 6and saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. 7And Jesus saith unto him, I will come and heal him. 8The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. 9For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 10When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. 11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 12But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. 13And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. 14And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever. 15And he touched her hand, and the fever left her: and she arose, and ministered unto them. 16When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: 17that it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses. Power Over Men 18Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. 19And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest. 20And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. 21And another of his disciples said unto him, Lord, suffer me first to go and bury my father. 22But Jesus said unto him, Follow me; and let the dead bury their dead. Power Over Nature 23And when he was entered into a ship, his disciples followed him. 24And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. 25And his disciples came to him, and awoke him, saying, Lord, save us: we perish. 26And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. 27But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! Power Over Devils 28And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. 29And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? 30And there was a good way off from them an herd of many swine feeding. 31So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. 32And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. 33And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. 34And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 8 Glanhe Den Klavorek Mark 1:40-45; Luk 5:12-16 1Ha wosa ev dhe dhiyskynna a'n menydh, routhow bras a'n siwyas. 2Hag awotta den klavorek ow tos nes a blegyas dhe'n leur a-dheragdho ha leverel, ‘Arloedh, mar mynnydh, ty a yll ow glanhe.’ 3Ha Yesu owth ystynn i leuv a'n tochyas ha leverel, ‘Mynnav, bydh glan’; ha dihwans y lovryjyon a veu glanhes. 4Hag yn-medh Yesu dhodho, ‘Gorwith na leverri ger dhe dhenvyth, mes ke hag omdhiskwa dha honan dhe'n oferyas ha doro dha ro a ordenas Moyses, avel dustuni dhedha.’ Yaghheans Kethwas Penn-kangour Luk 7:1-10; Yow 4:43-54 5Ha pan eth ev a-bervedh yn Kapernaum, y teuth dhodho penn-kangour, orth y bysi, 6ha leverel, ‘Arloedh, yma ow gwas vy a'y wrowedh palsyes y'n chi, ow kodhevel yn tynn.’ 7Hag yn-medh ev dhodho, ‘Yth av dh'y yaghhe.’ 8Ha'n penn-kangour a worthybis ow leverel, ‘Arloedh, nyns ov vy gwiw ty dhe dhos yn-dann ow tho, lemmyn ty na wra saw unnsel leverel an ger ha'm gwas a vydh gwrys yagh. 9Rag my ynwedh yw den yn-dann awtorita, hag a'm beus soudoryon yn-dannov, ha my a lever dhe onan, “Ke”, ha mos a wra, ha dhe arall, “Deus”, ha dos a wra, ha dhe'm kethwas, “Gwra hemma”, hag ev a'n gwra.’ 10Yesu pan glewas henna, marth a'n jeva, hag yn-medh ev dhe'n re a'n siwya, ‘Yn hwir y lavarav dhywgh, ny gevis vy kemmys fydh, na hwath yn Ysrael. 11Ha my a lever y teu meur a dus dhiworth an howldrevel ha'n howlsedhes hag esedha orth moes gans Abraham hag Ysak ha Yakob yn gwlaskor nev, 12mes mebyon an wlaskor a vydh tewlys yn-mes dhe'n tewlder pella; ena y fydh oelva ha skrinva dyns.’ 13Hag yn-medh Yesu dhe'n penn-kangour, ‘Ke; ha kepar dell gryssys bedhes gwrys dhis.’ Ha'y was a veu gwrys yagh y'n keth eur na. Yaghheans Lies Den Mark 1:29-34; Luk 4:38-41 14Ha Yesu ow tos dhe ji Peder, a welas y hweger ev a'y growedh grevys gans fevyr; 15hag ev a dochyas hy leuv, ha'n fevyr a's gasas; ena hi a sevis yn-bann ha'y servya ev. 16Pan o devedhys an gorthugher i a dhug dhodho lies sagh dyowl; hag ev a dewlis yn-mes an spyrysyon gans ger ha sawya oll an glevyon, 17may fe kollenwys an dra kewsys der Ysay an profoes ow leverel, ‘Ev y honan a gemmeras agan gwannegredh hag a borthas agan klevesow.’ Holyoryon Yesu Luk 9:57-62 18Ha pan welas Yesu routh a-dro dhodho, ev a ros gorhemmynn dhe omdenna dhe'n lann arall. 19Hag unn skriba a dheuth ha leverel dhodho, ‘Mester, my a wra dha holya pyle pynag yth ylli.’ 20Hag yn-medh Yesu dhodho, ‘Dhe'n lewern yma tell, ha neythow dhe ydhyn an ayr, mes dhe Vab an den nyns eus le may hyll powes y benn ynno.’ 21Onan arall a'y dhyskyblon a leveris dhodho, ‘Arloedh, gas vy kyns oll dhe vos dhe ynkleudhyas ow thas.’ 22Mes Yesu a leveris dhodho, ‘Ty gwra ow holya, ha gas dhe'n re varow ynkleudhyas aga thus varow aga honan.’ Yesu a Goselha Annawel Mark 4:35-41; Luk 8:22-25 23Ena ev a yskynnas yn gorhel ha'y dhyskyblon a'n siwyas. 24Hag awotta, annawel veur a sevis, may feu kudhys an gorhel gans tonnow, mes yth esa ev ow koska. 25Ha'y dhyskyblon a dheuth, hag a wrug dhodho difuna, ow leverel, ‘Arloedh, salw ni, kellys on!’ 26Yn-medh ev dhedha, ‘Prag yth owgh hwi mar ownek, hwi a voghes fydh?’ Ena ev a sevis ha keredhi an gwynsow ha'n mor, hag y feu kalmynsi meur. 27Marth a gemmeras an dus, hag yn-medhons, ‘Py par den yw hemma, mayth yw gostydh dhodho keffrys an mor ha'n gwynsow?’ Yaghheans an Gadarenys Tormentys gans Dywolow Mark 5:1-20; Luk 8:26-39 28Pan ova devedhys dhe'n lann arall, dhe Bow an Gadarenys, y teuth er y bynn dew sagh dyowl, ow tos yn-mes a'n bedhow, gwyls dres eghenn, ma na ylli nebonan tremena war an fordh na. 29Hag i a armas ow leverel, ‘Pandr'a vynnydh tejy genen ni, A Vab Duw? Osta devedhys omma rag agan tormentya kyns an termyn?’ 30Mes neb pellder dhiworta yth esa flokk veur a vogh ow peuri. 31Ha'n dhywolow a'n pysis ow leverel, ‘Mara kwredh agan tewlel yn-mes, dannvon ni a-bervedh yn flokk an mogh.’ 32Hag yn-medh ev dhedha, ‘Ewgh ytho.’ Hag ow tos yn-mes, yth ethons a-bervedh y'n mogh; hag oll an flokk a boenyas gwyls yn-nans dres an lann serth bys y'n mor, ha merwel y'n dowrow. 33Ha'n vugeledh a fias dhe'n fo ha mos dhe'n sita ha derivas pup-tra, keffrys ha'n pyth o hwarvedhys dhe'n dus dalghennys gans dywolow. 34Hag otta, oll an sita a dheuth yn-mes rag dyerbynna Yesu; ha pan y'n gwelsons, i a'n pysis a omdenna yn-mes a'ga oryon. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

The Transfiguration (Mk 9.2–13; Lk 9.28–36) 1Six days later Jesus took with him Peter and the brothers James and John and led them up a high mountain where they were alone. 2As they looked on, a change came over Jesus: his face was shining like the sun, and his clothes were dazzling white. 3Then the three disciples saw Moses and Elijah talking with Jesus. 4So Peter spoke up and said to Jesus, “Lord, how good it is that we are here! If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” 5While he was talking, a shining cloud came over them, and a voice from the cloud said, “This is my own dear Son, with whom I am pleased — listen to him!” 6When the disciples heard the voice, they were so terrified that they threw themselves face downwards on the ground. 7Jesus came to them and touched them. “Get up,” he said. “Don't be afraid!” 8So they looked up and saw no one there but Jesus. 9As they came down the mountain, Jesus ordered them, “Don't tell anyone about this vision you have seen until the Son of Man has been raised from death.” 10Then the disciples asked Jesus, “Why do the teachers of the Law say that Elijah has to come first?” 11“Elijah is indeed coming first,” answered Jesus, “and he will get everything ready. 12But I tell you that Elijah has already come and people did not recognize him, but treated him just as they pleased. In the same way they will also ill-treat the Son of Man.” 13Then the disciples understood that he was talking to them about John the Baptist. Jesus Heals a Boy with a Demon (Mk 9.14–29; Lk 9.37–43a) 14When they returned to the crowd, a man came to Jesus, knelt before him, 15and said, “Sir, have mercy on my son! He is an epileptic and has such terrible fits that he often falls in the fire or into water. 16I brought him to your disciples, but they could not heal him.” 17Jesus answered, “How unbelieving and wrong you people are! How long must I stay with you? How long do I have to put up with you? Bring the boy here to me!” 18Jesus gave a command to the demon, and it went out of the boy, and at that very moment he was healed. 19Then the disciples came to Jesus in private and asked him, “Why couldn't we drive the demon out?” 20“It was because you haven't enough faith,” answered Jesus. “I assure you that if you have faith as big as a mustard seed, you can say to this hill, ‘Go from here to there!’ and it will go. You could do anything!” Jesus Speaks Again about his Death (Mk 9.30–32; Lk 9.43b–45) 22When the disciples all came together in Galilee, Jesus said to them, “The Son of Man is about to be handed over to people 23who will kill him; but three days later he will be raised to life.” The disciples became very sad. Payment of the Temple Tax 24When Jesus and his disciples came to Capernaum, the collectors of the temple tax came to Peter and asked, “Does your teacher pay the temple tax?” 25“Of course,” Peter answered. When Peter went into the house, Jesus spoke up first, “Simon, what is your opinion? Who pays duties or taxes to the kings of this world? The citizens of the country or the foreigners?” 26“The foreigners,” answered Peter. “Well, then,” replied Jesus, “that means that the citizens don't have to pay. 27But we don't want to offend these people. So go to the lake and drop in a line. Pull up the first fish you hook, and in its mouth you will find a coin worth enough for my temple tax and yours. Take it and pay them our taxes.”
Treusfigurans Krist Mark 9:2-13; Luk 9:28-36 1Ha wosa hwegh dydh Yesu a gemmeras Peder ha Jamys ha Yowann y vroder ha'ga hembronk yn-bann yn menydh ughel, aga honan. 2Hag ev a veu treusfigurys a-ragdha, ha'y fas a derlentris avel an howl, ha'y dhillas o mar wynn avel an golow. 3Hag awotta, yth omdhiskwedhas dhedha Moyses hag Elias ow keskewsel ganso. 4Ena Peder a worthybis ha leverel dhe Yesu, ‘Arloedh, da yw ni dhe vos omma; mar mynnydh, my a dhrehav omma teyr skovva, onan dhiso jy, onan dhe Moyses hag onan dhe Elias.’ 5Hag ev ow kewsel, awotta, kommolenn wolow a dewlis skeus warnedha, hag awotta lev yn-mes a'n gommolenn ow leverel, ‘Hemm yw ow Mab karadow, mayth usi ynno ow delit; klewewgh ev.’ 6Ha'n dhyskyblon pan y'n klewsons a goedhas war aga fas hag own meur a's kemmeras. 7Ha Yesu a dheuth hag a's tochyas ha leverel, ‘Sevewgh yn-bann ha na berthewgh own.’ 8Ha pan dhrehevsons aga dewlagas, ny welsons denvyth, saw Yesu yn unnsel. 9Ha pan esens ow tiyskynna dhiworth an menydh, Yesu a erghis dhedha ow leverel, ‘Na dherivewgh an welesigeth dhe dhenvyth bys pan vo Mab an den drehevys dhiworth an re varow.’ 10Ha'y dhyskyblon a wovynnas orto ow leverel, ‘Prag ytho y lever an skribys bos res dhe Elias dos kynsa?’ 11Ev a worthybis ha leverel, ‘Elias dhe wir a wra dos kynsa ha restorya pup-tra; 12mes my a lever dhywgh, Elias yw devedhys seulabrys ha'n dus ny wrug y aswonn mes y hwrussons orto kepar dell vynnens. Y'n keth vaner na y hwra Mab an den godhevel dredha.’ 13Ena an dhyskyblon a gonvedhas ev dhe gewsel orta a-dro dhe Yowann Besydhyer. Yaghheans Mab Troblys gans Dyowl Mark 9:14-29; Luk 9:37-43 14Ha pan ens i devedhys dhe'n routh, y teuth dhodho unn den, neb a goedhas war benn-dewlin a-dheragdho 15ha leverel, ‘Arloedh, kemmer truedh a'm mab, rag ev yw loerek hag ev a wodhev yn tynn; rag menowgh ev a goedh yn tan ha menowgh yn dowr. 16Ha my a'n dros ev dhe'th dyskyblon ha ny allsons y yaghhe.’ 17Ha Yesu a worthybis ha leverel, ‘A henedh diskryjyk ha kammhynsek, pes termyn y fydhav genowgh? Pes termyn y res dhymm agas perthi? Dro ev omma dhymmo.’ 18Ha Yesu a'n keredhis, ha'n jowl eth yn-mes anodho, ha'n flogh a veu yaghhes a-dhia'n keth eur na. 19Ena an dhyskyblon a dheuth dhe Yesu yn priva ha leverel, ‘Prag na yllsyn ni y dewlel yn-mes?’ 20Yn-medh Yesu dhedha, ‘Drefenn agas boghes fydh; rag yn hwir y lavarav dhywgh, mars eus genowgh fydh kemmys ha hasenn kedhow, hwi a lever dhe'n menydh ma, “Ty bydh removyes alemma yn-hons”, ha removyes vydh; ha travyth ny vydh dres agas galloes. 21Mes an eghenn ma nyns yw tewlys yn-mes saw dre bysadow ha penys.’ Yesu a Dhargan arta y Vernans ha'y Dhasserghyans Mark 9:30-32; Luk 9:43-45 22Ha pan ens i omguntellys war-barth yn Galile, Yesu a leveris dhedha, ‘Mab an den a vydh delivrys yntra diwla tus, 23hag i a'n ladh, hag y'n tressa dydh ev a vydh drehevys.’ Hag yth ens i trist dres musur. Tyli Trubyt an Tempel 24Pan vons i devedhys dhe Kapernaum, kuntelloryon mona trubyt an tempel a dheuth dhe Peder ha leverel, ‘A ny wra agas Mester tyli an trubyt?’ 25Yn-medh ev, ‘Gwra.’ Hag ev eth a-bervedh y'n chi, mes kyns ev dhe gewsel, Yesu a leveris, ‘Fatell hevel dhiso Simon? Piw dhiworto y kemmer myghternedh an bys tollow po trubyt, dhiworth aga mebyon aga honan po dhiworth estrenyon?’ 26Hag ev ow korthybi, ‘Dhiworth estrenyon’, Yesu a leveris dhodho, ‘Kwit ytho yw an fleghes. 27Mes, ma na wryllyn aga sklandra, ty gwra mos dhe'n mor ha tewl higenn ha kemmer an kynsa pysk a dheu yn-bann. Wosa ty dhe igeri y anow y kevydh grot. Kemmer henna ha ro dhedha ragov vy ha ragos jy.’

Animals (also called Metazoa) are multicellular, eukaryotic organisms in the biological kingdom Animalia. With few exceptions, animals consume organic material, breathe oxygen, are able to move, can reproduce sexually, and go through an ontogenetic stage in which their body consists of a hollow sphere of cells, the blastula, during embryonic development. Over 1.5 million living animal species have been described—of which around 1 million are insects—but it has been estimated there are over 7 million animal species in total. Animals range in length from 8.5 micrometres (0.00033 in) to 33.6 metres (110 ft). They have complex interactions with each other and their environments, forming intricate food webs. The scientific study of animals is known as zoology. Most living animal species are in Bilateria, a clade whose members have a bilaterally symmetric body plan. The Bilateria include the protostomes—in which many groups of invertebrates are found, such as nematodes, arthropods, and molluscs—and the deuterostomes, containing both the echinoderms as well as the chordates, the latter containing the vertebrates. Life forms interpreted as early animals were present in the Ediacaran biota of the late Precambrian. Many modern animal phyla became clearly established in the fossil record as marine species during the Cambrian explosion, which began around 542 million years ago. 6,331 groups of genes common to all living animals have been identified; these may have arisen from a single that lived 650 million years ago. Historically, Aristotle divided animals into those with blood and those without. Carl Linnaeus created the first hierarchical biological classification for animals in 1758 with his Systema Naturae, which Jean-Baptiste Lamarck expanded into 14 phyla by 1809. In 1874, Ernst Haeckel divided the animal kingdom into the multicellular Metazoa (now synonymous for Animalia) and the Protozoa, single-celled organisms no longer considered animals. In modern times, the biological classification of animals relies on advanced techniques, such as molecular phylogenetics, which are effective at demonstrating the evolutionary relationships between taxa. Humans make use of many other animal species, such as for food (including meat, milk, and eggs), for materials (such as leather and wool), as pets, and as working animals including for transport. Dogs have been used in hunting, as have birds of prey, while many terrestrial and aquatic animals were hunted for sports. Nonhuman animals have appeared in art from the earliest times and are featured in mythology and religion.
Enyvales po miles yw eseli an wlaskor vywoniethek Animalia. Y fywons i y'n mor ha'n nor; lies eghenn a yll nija y'n ayr ynwedh. Lies kell a'n jeves, ha galloes gwaya ha gorthybi dhe'n kyrghynnedh. I a dyber kreatoryon byw erell (enyvales, plansow, korrbryves, h.e.). War-lergh savonow bywonieth, tus a wra rann a'n wlaskor Animalia (h.y. y'n urdh Primates a'n Mammalia, po bronnviles). Ottomma rol a asrannow meur ha phyla y'n wlaskor na (yn lytherennow hardh y skrifir henwyn an naw brassa phyla). Nyns usi an rol ma ow tiskwedhes asrannow le ages phylum saw yn Chordata (agan phylum nyni). Porifera (spongow) Eumetazoa Placozoa Ctenophora Cnidaria (morgowles, h.e.) Placozoa is-wlaskor Bilateria Acoelomorpha ugh-phylum Deuterostomes Chaetognatha Chordata Cephalochordata (gywigow) Chraniata Myxini Vertebrata (enyvales gans mell keyn) Cephalaspidomorphi (mornadrys) Gnathostomata (enyvales gans challys) Chondrichthyes (puskes migornek) Teleostomi (puskes askornek) Tetrapoda (enyvales gans peswar lith) Amniotes Synapsida (bronnviles oll) Sauropsida (pedrevanes, kroenogow ervys, serf, arghpedrevanes, hag ydhyn) Amphibia (kroenogow, pedresyf, h.e.) Urochordata Echinodermata (pympbysyes, h.e.) Hemichordata (pryv mes) Orthonectida Rhombozoa Myxozoa Protostomes ugh-phylum Ecdysozoa Arthropoda (an brassa phylum a enyvales): hwesker, kevnis, crustacea Kinorhynca Loricifera Nematoda (an nessa brassa phylum a enyvales): pryv rownd Nematomorpha Onychophora Priapulida Tardigrada ugh-phylum Platyzoa Acanthocephala Cycliophora Gastrotricha Gnathostomulida Micrognathozoa Platyhelminthes (pryv blatt) Rotifera ugh-phylum Lophotrochozoa Annelida (pryv nor, geles) Brachiopoda Ectoprocta Entoprocta Mollusca (melhwes, ester, stifogow, h.e.) Nemertea Phoronida Sipuncula

Luke 8 Certain Women 1And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, 2and certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3and Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance. Parable of the Sower 4And when much people were gathered together, and were come to him out of every city, he spake by a parable: 5A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 6And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7And some fell among thorns; and the thorns sprang up with it, and choked it. 8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. 9And his disciples asked him, saying, What might this parable be? 10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. 11Now the parable is this: The seed is the word of God. 12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. 14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. 15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. 16No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. 17For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. 18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. 19Then came to him his mother and his brethren, and could not come at him for the press. 20And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 21And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. Storm on the Lake 22Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. 23But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy. 24And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. 25And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. Casting out Devils 26And they arrived at the country of the Gadarenes, which is over against Galilee. 27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. 28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. 29(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) 30And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him. 31And they besought him that he would not command them to go out into the deep. 32And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. 33Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked. 34When they that fed them saw what was done, they fled, and went and told it in the city and in the country. 35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. 36They also which saw it told them by what means he that was possessed of the devils was healed. 37Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear; and he went up into the ship, and returned back again. 38Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, 39Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him. 40And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him. Jairus' Daughter 41And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: 42for he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him. 43And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44came behind him, and touched the border of his garment: and immediately her issue of blood stanched. 45And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? 46And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. 47And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. 48And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace. 49While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead: trouble not the Master. 50But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. 51And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. 52And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. 53And they laughed him to scorn, knowing that she was dead. 54And he put them all out, and took her by the hand, and called, saying, Maid, arise. 55And her spirit came again, and she arose straightway: and he commanded to give her meat. 56And her parents were astonished: but he charged them that they should tell no man what was done. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 8 Benynes owth Holya Yesu 1Ha wosa henna, yth esa ow tremena dre sitys ha trevow ow pregoth ha derivas an nowodhow da a wlaskor Duw; ha'n dewdhek esa ganso, 2ha benynes, neb re bia yaghhes a debel spyrysyon ha klevesow: Maria henwys Magdalena, may teuth yn-mes anedhi seyth dyowl, 3ha Yoanna gwreg Kusa, rennyas Herod, ha Susanna, ha lies arall, neb a venystra dhedha yn-mes a'ga fythow. Parabolenn an Gonador Mat 13:1-9; Mark 4:1-9 4Ha wosa routh veur dhe omguntell, ha tus dhiworth lies sita dhe dhos dhodho, ev a gewsis dre barabolenn: 5‘Gonador eth yn-mes dhe wonedha y has; ha pan hasas, rann a'n has a goedhas ryb an fordh hag a veu trettys yn-dann dreys, hag ydhyn an ayr a's devoryas. 6Ha rann arall a goedhas war veynek; ha pan devis, y feu desyghys rag fowt glybor. 7Ha rann arall a goedhas yn mysk spern, ha'n spern a devis war-barth gensi ha'y thaga. 8Ha rann arall a goedhas yn dor mas, ha pan devis, hi a dhug trevas, kansplek.’ Hag ow leverel hemma, ev a grias, ‘Neb a'n jeves diwskovarn rag klewes, ev klewes.’ Porpos an Parabolennow Mat 13:10-17; Mark 4:10-12 9Ha'y dhyskyblon a wovynni orto pandr'a ve styr an barabolenn ma. 10Hag ev a leveris, ‘Dhy'hwi yw grontys aswonn kevrinyow gwlaskor Duw, mes dhe'n re erell dre barabolennow, rag may firons heb gweles, ha rag may klewons heb konvedhes. Styr Parabolenn an Gonador Mat 13:18-23; Mark 4:13-20 11‘Hemm yw an barabolenn: an has yw ger Duw. 12An re ryb an fordh yw neb a glew, ena an jowl a dheu ha kemmeres an ger dhiworth aga holonn rag own i dhe grysi ha bos selwys. 13An re war an veynek yw neb pan glewons a dhegemmer an ger gans lowena, ha nyns eus dhedha gwreydhenn; i a grys pols byghan, hag yn termyn temptasyon i a gildenn. 14An dra a goedhas y'n spern, yth yw an re a glewas, ha pan vons yn-rag tegys yns gans an fienasow ha'n rychys ha'n plesours a vewnans, ha ny dhegons frut adhves. 15Mes an dra y'n tir da, yth yns i an re a glew an ger gans kolonn len ha da ha'y witha, ha doen frut gans perthyans. Lugarn yn-dann Lester Mark 4:21-25 16‘Denvyth wosa enowi lugarn ny'n kudh yn-dann lester, po y worra yn-dann weli, mes ev a'n gorr war wolowbrenn, rag may hallo an dus a dheu a-ji gweles an golow. 17Rag nyns eus tra yn-dann gel na vydh diskudhys, na tra gevrinek na vydh godhvedhys ha dos dhe'n golow. 18Merkyewgh ytho fatell glewowgh: rag neb a bewvo, dhodho ev y fydh res; ha neb na bewvo mann, y fydh kemmerys a-dhiworto ynwedh an pyth a dybir ev dhe bew.’ Mamm ha Breder Yesu Mat 12:46-50; Mark 3:31-35 19Ena y teuth dhodho y vamm ha'y vreder, ha ny yllens dos nes dhodho drefenn an routh. 20Ha leverys veu dhodho, ‘Dha vamm ha'th vreder a worta a-ves ow mynnes dha weles.’ 21Mes ev a worthybis ha leverel dhedha, ‘Ow mamm ha'm breder yw an re a glew ger Duw ha'y wul.’ Yesu a Goselha Annawel Mat 8:23-27; Mark 4:35-41 22Hag y hwarva unn jydh, yth yskynnas yn gorhel, ha'n dhyskyblon ganso, hag yn-medh ev dhedha, ‘Gwren tremena dhe'n tu arall a'n lynn’; hag i a woelyas dhe-ves. 23Hag i ow koelya, ev eth yn kosk. Hag annawel a goedhas war an lynn, hag yth esa aga gorhel ow pos lenwys, ha peryllys vons. 24Hag i a dheuth dhe wul dhodho difuna, ow leverel, ‘Mester, mester, kellys on!’ Ena ev a dhifunas ha keski an gwyns ha garowder an dowr; hedhi a wrussons hag yth esa kalmynsi. 25Ev a leveris dhedha, ‘Ple'ma agas fydh?’ Mes i a leveris an eyl dh'y gila, ‘Piw ytho yw hemma, ow korhemmynna ynwedh dhe'n gwynsow ha dhe'n dowr, ha gostydh yns dhodho?’ Yaghheans an Den a Gadara Tormentys gans Dywolow Mat 8:28-34; Mark 5:1-20 26Hag i a woelyas bys yn bro an Gadarenys, usi a-dal Galile. 27Ena pan eth yn-mes dhe'n tir, y tyerbynnas dhodho gour a'n sita, ha dhodho dywolow seuladhydh, ha ny wiska dillas, na triga yn chi, saw y'n bedhow. 28Pan welas Yesu, ev a armas, ha koedha a-ragdho, ha leverel gans lev ughel, ‘Pandr'a vynnydh tejy genev vy, Yesu, Mab Duw Ughella? My a'th pys, na wra ow thormentya.’ 29Rag ev a arghsa dhe'n spyrys avlan dos yn-mes a'n den. Rag lieskweyth an spyrys a'n dalghennsa, ha gwithys vedha, kelmys gans chaynys ha kargharow; mes ev a derri an kolmow, ha helghys vedha gans an jowl bys yn tylleryow difeyth. 30Ha Yesu a worthybis dhodho, ‘Pyth yw dha hanow?’ Ev a leveris, ‘Lyjyon’; rag lies dyowl re dhothya ynno. 31Hag i a'n pysis, na wrella erghi dhedha mos y'n islonk. 32Mes yth esa flokk meur a vogh ow peuri ena y'n menydh; hag i a'n pysi a asa dhedha mos ynna; hag ev a ros kummyas dhedha. 33Ena an dhywolow a dheuth yn-mes a'n den ha mos y'n mogh, ha'n flokk a boenyas yn-nans dres an lann serth bys y'n lynn, ha beudhi. 34Ha'n vugeledh, pan welsons an pyth a hwarvia, a fias dhe'n fo ha'y dherivas y'n sita hag y'n pow. 35Ena i eth yn-mes dhe weles an pyth a hwarvia, hag i a dheuth dhe Yesu, ha kavoes an den may teuth an dhywolow yn-mes anodho esedhys orth treys Yesu; dillasys ha yagh y vrys; hag own a's teva. 36Ha'n re neb a welsa fatell veu sawys an den dalghennys gans dyowl a'n derivas dhedha. 37Hag oll an routh a bow an Gadarenys a wre y bysi a'ga gasa, rag dalghennys vons i gans own meur; ytho ev eth yn gorhel ha dehweles. 38Mes an gour may teuth anodho an dhywolow a'n pysi may fe ganso; mes ev a'n dannvonas dhe-ves, ow leverel, 39‘Dehwel dhe'th chi ha derivas pygemmys a wrug Duw ragos.’ Hag ev eth dhe-ves ha pregoth dres oll an sita pygemmys a wrug Yesu ragdho. Myrgh an Rewler, ha'n Venyn a Dochyas Dillas Yesu Mat 9:18-26; Mark 5:21-43 40Wosa Yesu dhe dhehweles, an routh a'n wolkommas; rag yth esa pubonan orth y wortos. 41Hag otta, y teuth gour henwys Yairus, neb o rewler a'n synaga, hag ev a goedhas orth treys Yesu, ha'y bysi a dhos yn y ji, 42rag yth esa dhodho unn vyrgh genys, a-dro dhe dhewdhek bloedh, ha hi yn eneworres. Hag ev ow mos, yth esa an routh orth y waska. 43Hag unn venyn neb o klav nans o dewdhek blydhen gans liv goes, neb a spensa oll hy fygans war vedhogyon, heb galloes bos yaghhes gans denvyth, 44a dheuth a-dryv dhodho ha tochya pilenn y vantell; hag a-dhesempis liv hy goes a hedhis. 45Ha Yesu a leveris, ‘Piw a'm tochyas?’ Pan wrug pubonan y nagha, Peder a leveris, ‘Mester, an routhow a'th keas a-derdro orth dha waska, ha ty a wovynn, “Piw a'm tochyas”!’ 46Mes Yesu a leveris, ‘Nebonan re'm tochyas, rag my a woer galloes dhe vos gyllys ahanav.’ 47Ha'n venyn, pan welas hi dhe vos diskudhys, a dheuth yn unn grena ha wosa koedha a-dheragdho hi a dherivas a-rag oll an dus prag y hwrug hi y dochya, ha fatell via hi yaghhes a-dhesempis. 48Ev a leveris dhedhi, ‘Myrgh, dha fydh re'th sawyas; ke yn kres.’ 49Hag ev hwath ow kewsel, y teuth nebonan dhiworth chi rewler an synaga, ow leverel, ‘Dha vyrgh re verwis; na wra ankombra an Mester namoy.’ 50Mes Yesu, pan glewas hemma, a worthybis dhodho, ‘Na borth own, unnweyth krys, ha hi a vydh sawys.’ 51Pan dheuth y'n chi, ny asas dhe dhenvyth mos a-ji ganso, saw Peder ha Yowann ha Jamys, ha tas ha mamm an flogh. 52I oll a oela ha kyni war hy lergh. Mes ev a leveris, ‘Na oelewgh, rag ny verwis hi, mes hi a gosk.’ 53Mes i a'n skornya, ow kodhvos hi dhe vos marow. 54Hag ev a dhannvonas peub yn-mes, ha'y synsi er hy leuv, ha gelwel, ‘A flogh, sav yn-bann.’ 55Ha'y spyrys a dhehwelis, ha hi a sevis a-dhistowgh, hag ev a erghis neppyth dhe vos res dhedhi dhe dhybri. 56Marth a's teva hy thas ha'y mamm; mes ev a worhemmynnis dhedha na dheriffens dhe dhenvyth an pyth a hwarva.

ACTS 21 On to Jerusalem 1After we had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara. 2We found a ship crossing over to Phoenicia, went on board and set sail. 3After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. 4We sought out the disciples there and stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. 5When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray. 6After saying goodbye to each other, we went aboard the ship, and they returned home. 7We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and sisters and stayed with them for a day. 8Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. 9He had four unmarried daughters who prophesied. 10After we had been there a number of days, a prophet named Agabus came down from Judea. 11Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’ ” 12When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” 14When he would not be dissuaded, we gave up and said, “The Lord’s will be done.” 15After this, we started on our way up to Jerusalem. 16Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples. Paul’s Arrival at Jerusalem 17When we arrived at Jerusalem, the brothers and sisters received us warmly. 18The next day Paul and the rest of us went to see James, and all the elders were present. 19Paul greeted them and reported in detail what God had done among the Gentiles through his ministry. 20When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. 21They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. 22What shall we do? They will certainly hear that you have come, 23so do what we tell you. There are four men with us who have made a vow. 24Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. 25As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.” 26The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them. Paul Arrested 27When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, 28shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.” 29(They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.) 30The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut. 31While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. 32He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul. 33The commander came up and arrested him and ordered him to be bound with two chains. Then he asked who he was and what he had done. 34Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks. 35When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers. 36The crowd that followed kept shouting, “Get rid of him!” Paul Speaks to the Crowd 37As the soldiers were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied. 38“Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness some time ago?” 39Paul answered, “I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people.” 40After receiving the commander’s permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic:
OBEROW 21 Vyaj Powl dhe Yerusalem 1Lemmyn dell hwarva, ha ni omdennys dhiworta, ni a woelyas, ow siwya resegva gewar dhe Kos, ha ternos dhe Rhodos hag alena dhe Patara. 2Pan gavsen gorhel parys dhe vos dres an mor dhe Fenikia, ni eth a-bervedh ha goelya. 3Hag owth aspia Syprus hag orth y asa a'n barth kledh, ni a woelyas dhe Syria ha dos yn-nans dhe Tyr drefenn bos res dhe'n gorhel diskarga ena. 4Hag ow kavoes an dhyskyblon ni a wortas ena seyth dydh. Der an Spyrys i a leveris dhe Powl nag ella yn-bann dhe Yerusalem. 5Mes, ha'gan dydhyow ena diwedhys, ni eth alena ha pesya yn agan vyaj, i oll gans aga gwragedh ha'ga fleghes orth agan hembronk yn-mes a'n sita. Ena ni eth war benn-dewlin y'n treth ha pysi 6ha gasa farwell an eyl gans y gila ha mos a-bervedh y'n gorhel, hag i a dhehwelis tre. 7Pan gowlwrussen an vyaj dhiworth Tyr, ni a dheuth dhe Ptolemais, may salussyn an vreder ha gortos gansa unn jydh. 8Ha ternos ni eth yn-rag ha dos dhe Sesarea, ha ni eth yn chi Felip an aweyler, onan a'n seyth, ha triga ganso. 9Lemmyn yth esa dhe'n gour ma peder myrgh, gwyrghesow neb a brofoesa. 10Ha wosa ni dhe driga ena lies dydh, unn profoes henwys Agabus a dheuth yn-nans dhiworth Yudi, 11hag ev a dheuth dhyn, hag ow kemmeres grogys Powl ev a omgolmas er an dreys ha'n dhiwla ha leverel, ‘Yndellma y lever an Spyrys Sans, “Y'n for' ma an Yedhewon yn Yerusalem a wra kelmi an gour a bew an grogys ma, hag i a wra y dhelivra yn leuv an Jentilys.” ’ 12Ha pan glewsyn an taklow ma, ha ni ha trigoryon an tyller na a'n pysis nag ella yn-bann dhe Yerusalem. 13Ena Powl a worthybis, ‘Pandr'a wrewgh hwi, owth oela ha treghi ow holonn? Rag parys ov vy dhe vos kelmys keffrys ha merwel yn Yerusalem a-barth hanow an Arloedh.’ 14Ha pan na yllsyn y lesta, ni a dewis wosa leverel, ‘Re bo gwrys bodh an Arloedh.’ 15Wosa an dydhyow ma, ni a ombareusis ha mos yn-bann dhe Yerusalem. 16Ha re a'n dhyskyblon a Sesarea eth genen ynwedh, orth agan hembronk dhe ji Mnason, den a Syprus, dyskybel dhiworth an dalleth, may trikken ganso. Powl A dhe Yerusalem dhe Weles Jamys 17Ha ni yn Yerusalem, an vreder a'gan degemmeras yn lowen. 18Ha ternos Powl a entras genen dhe Jamys, hag oll an henavogyon a dheuth. 19Wosa aga salusi ev a dherivas onan hag onan an taklow re wrussa Duw yn mysk an Jentilys der y venystrans ev. 20Pan glewsons, i a wordhyas Duw, ha leverel dhodho, ‘Ty a wel, broder, fatell eus lies mil yn mysk an Yedhewon neb re grysis, hag i oll yw diwysyk rag an lagha; 21hag a-dro dhis y feu derivys dhedha ty dhe dhyski oll an Yedhewon trigys yn mysk an Jentilys nagh a Moyses, ow leverel dhedha ma na drodrogghens an fleghes na kerdhes herwydh an devosow. 22Ytho, pyth eus dhe wul? Yn neb kas i a wra klewes dha vos devedhys. 23Rakhenna, ty gwra an pyth a leveryn dhis. Yma dhyn peswar gour re wrug ambos; 24kemmer an re ma, ha bydh purhes gansa ha pe may hallons treghi aga gols, ha pubonan a wra godhvos nag eus travyth y'n pyth re beu derivys y'th kever, mes ty dha honan dhe vewa ow kwitha an lagha. 25Hag a-dro dhe'n Jentilys neb re grysis, ni re skrifas lyther, ow ri agan ervirans y koedh dhedha omwitha rag an pyth re beu sakrifiys dhe idolys ha rag goes ha rag an pyth re beu tegys ha rag dijastita.’ 26Ena Powl a gemmeras an wer, ha ternos pan re bia purhes, ev hag i war-barth, ev eth y'n tempel, dhe ri avisyans pan vedha an dydhyow a lanheans kowlwrys, ha'n offrynn gwrys a-barth pub huni anedha. Powl Dalghennys y'n Tempel 27Lemmyn, pan veu ogas kowlwrys an seyth dydh, an Yedhewon dhiworth Asia, orth y weles y'n tempel, a worras yn deray oll an routh, ha'y dhalghenna, 28ow karma, ‘Gwer Ysrael, gweresewgh! Hemm yw an den usi ow tyski dhe bubonan yn pub le erbynn an bobel ha'n lagha ha'n tyller ma, ha moy es henna, ev re dhros Grekys y'n tempel hag ev re dhisakras an tyller sans ma.’ 29Rag i re welsa kyns Trofimus, den a Efesus, y'n sita ganso, hag i a dybis y hwrussa Powl y dhri y'n tempel. 30Hag oll an sita a veu movyes, ha'n bobel a fyskas war-barth, hag ow settya dalghenn yn Powl i a'n tennas yn-mes a'n tempel, hag a-dhistowgh an darasow a veu degeys. 31Hag i owth assaya y ladha, derivadow a dheuth dhe dribun an kohort bos oll Yerusalem yn deray; 32hware ev a gemmeras soudoryon ha pennow-kangour ha poenya yn-nans dhedha; hag ow kweles an tribun ha'n soudoryon i a astelas gweskel Powl. 33Ena ow tos nes, an tribun a settyas dalghenn ynno ha gorhemmynna may fe kelmys gans dew jayn, ha govynn piw o, ha pyth re wrussa. 34Re y'n routh a armas unn dra, ha re neppyth ken, ha rag na allas dysmygi travyth sertan drefenn an tervans, ev a worhemmynnis may fe hembrenkys y'n kastell. 35Hag ev devedhys y'n gradhow, res o dhodho bos degys gans an soudoryon drefenn nerth an routh; 36rag an routh a dus a siwya ow karma, ‘Dhe-ves ganso!’ Powl a Bled y Gen 37Hag ev ow pos hembrenkys y'n kastell, yn-medh Powl dhe'n tribun, ‘Eus kummyas dhymm dhe leverel neppyth dhis?’ Hag yn-medh ev, ‘A wodhesta kewsel Greka? 38Ytho, a nyns osta an Ejyptyan neb a wrug rebellyans a-gynsow ha ledya yn-mes y'n gwylvos an peswar mil wer a'n Sikariow?’ 39Ha Powl a leveris, ‘Yedhow a Tarsus yn Silisia ov vy, burjes a sita nag yw isel, ha my a'th pys, gas vy dhe gewsel orth an bobel.’ 40Pan rosa kummyas, Powl ow sevel y'n gradhow a wrug sin dhe'n bobel gans y leuv. Pan esa taw meur, ev a arethyas dhedha yn Ebrow, ow leverel: