in this same way oor Kornies

in this same way

Vertalings in die woordeboek Engels - Kornies

yn ketella

voorbeelde

in this same way
/ yn ketella / / /

thus adv. in this way endelha Lh.andellha > delha /ˈdɛlhɐ/ JB; endelma /ənˈdɛlmɐ/ WR a-; in that way endelna /ənˈdɛlnɐ/ BF; hence alena WG ~ orlena OP; adhena /ɒ'ðɛnɐ/ Lh.; as a result of that der hedna; in the same way e'n keth delha; just like that ketelha Lh.; just like this ketelma; e'n ketelma WB; do not be t. na vedhes endelha; may it be t. endelha re bo; delha bedha; phr. why are you t. prag eth esta endelma WJ; t. it it is written andelma ma th'ewa scrifys WR
thus adv. in this way endelha Lh.andellha > delha /ˈdɛlhɐ/ JB; endelma /ənˈdɛlmɐ/ WR a-; in that way endelna /ənˈdɛlnɐ/ BF; hence alena WG ~ orlena OP; adhena /ɒ'ðɛnɐ/ Lh.; as a result of that der hedna; in the same way e'n keth delha; just like that ketelha Lh.; just like this ketelma; e'n ketelma WB; do not be t. na vedhes endelha; may it be t. endelha re bo; delha bedha; phr. why are you t. prag eth esta endelma WJ; t. it it is written andelma ma th'ewa scrifys WR

Until the arrival of the railways, Cornwall depended on the sea for its transport, but ships became larger and rivers silted up, and many ports became unusable. Lostwithiel was second only to Southampton in trade volume until the 1400’s, Tregony and Grampound went the same way. This book takes a look at some of these old ports as they were in their heyday.
Bys yn devedhyans an hyns horn, Kernow o serghek orth an mor rag treusperthyans, mes gorholyon a dheuth ha bos brassa, avonyow a dheuth ha bos tegys gans fennleys, ha meur a borth a dheuth ha bos andhevnydhadow. Lostwydhyel o nessa yn kenwerth dhe Southampton hepken bys y’n 1400, Trerigni ha Ponsmeur a dheuth ha bos y’n keth studh. An lyver ma a wra golok orth nebes an porthow koth ma, dell ens i yn termynyow da.

There are children playing in the playground of the little school. Some of them are busy. Others are standing against the wall of the same school. Why are these standing in this way? Perhaps because they are tired. They have finished their game. 'Are you the driver of this car, Sir?' the policeman said. 'I am!' Mr Carne replied. 'What's afoot?' 'There's a bicycle on the road there and a man lying injured.' replied the policeman. 'You must wait ten minutes, please. We will take him to hospital immediately.' 'I will support you in that,' Mr Carne said. 'Can I help you?' The rain is more intense than it was yesterday. The forecast was not true, I think. There's an aeroplane high above the clouds. Can you hear it? I can but I cannot see it. Give me your name and address, please. All of you are Cornish speakers but some of you are better than others. Open the lid of the saucepan. What's beneath it? Who examines the taxi drivers in this district?
Yma fleghes ow kwari yn garth-gwari an skol vyghan. Re anedha yw bysi. Yma re erell a'ga sav orth fos an keth skol. Prag yma an re ma ow sevel yndella? Martesen drefenn aga bos skwith. I re worfennas aga gwari ynsi. 'Osta lewyer an karr ma, syrr?' yn-medh an gwithyas kres. 'Ov!' Mr Karn a worthybis. 'Pandr'a hwer?' 'Yma diwros war an fordh ena ha gour shyndys a'y wrowedh war an leur', an gwithyas kres a leveris. 'Res yw dhis gortos deg mynysenn, mar pleg. Ni a vynn y worra dhe'n klavji a-dhistowgh.' 'My a vynn agas skoedhya y'n dra ma,' Mr Karn a leveris. 'A allav vy agas gweres?' An glaw yw tynna es dell o de. Nyns o an dhargan gwir, my a dyb. Yma jynn-ebrenn ughel a-ugh an kommol. A yll'ta y glewes? Gallav mes ny allav y weles. Ro dhymm dha drigva ha'th hanow, mar pleg. Oll ahanowgh yw Kernewegoryon mes nebes ahanowgh yw gwell ages re erell. Igor gorher an badell! Pyth eus yn-danno? Piw a appos an lewyoryon-taksi y'n ranndir ma?

1 CORINTHIANS 11 1Follow my example, as I follow the example of Christ. On Covering the Head in Worship 2I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. 3But I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head. 5But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved. 6For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. 7A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. 8For man did not come from woman, but woman from man; 9neither was man created for woman, but woman for man. 10It is for this reason that a woman ought to have authority over her own head, because of the angels. 11Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12For as woman came from man, so also man is born of woman. But everything comes from God. 13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16If anyone wants to be contentious about this, we have no other practice—nor do the churches of God. Correcting an Abuse of the Lord’s Supper 17In the following directives I have no praise for you, for your meetings do more harm than good. 18In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19No doubt there have to be differences among you to show which of you have God’s approval. 20So then, when you come together, it is not the Lord’s Supper you eat, 21for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 22Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter! 23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. 27So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we were more discerning with regard to ourselves, we would not come under such judgment. 32Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world. 33So then, my brothers and sisters, when you gather to eat, you should all eat together. 34Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.
1 KORINTHIANYS 11 Kudhlenna an Penn yn Gordhyans 1Gwrewgh war ow lergh, par dell wrav vy war-lergh Krist. 2My a'gas kommend drefenn hwi dhe berthi kov ahanav yn pup-tra, ha dhe synsi yn fast an hengovyow par dell y's res dhywgh. 3Mes my a vynn orthowgh godhvos bos Krist penn pub gour ha bos an gour penn benyn ha bos Duw penn Krist. 4Pub gour ow pysi po ow profoesa ha'y benn kudhlennys a dhisenor y benn, 5mes pub benyn ow pysi po ow profoesa ha'y fenn heb kudhlenn a dhisenor hy fenn, kepar ha pan ve hi bloghhes yth yw. 6Rag benyn mar nyns yw kudhlennys, bedhes knyvys; mes mars yw divlas dhe venyn bos knyvys po bloghhes, bedhes kudhlennys. 7Rag ny goedh dhe wour kudhlenna y benn, a-ban yw ev imaj ha golewder Duw; mes benyn yw golewder gour. 8Rag gour nyns yw a venyn, mes benyn a wour; 9yn tevri, gour ny veu gwrys rag benyn, mes benyn rag gour. 10Rakhenna, y koedh dhe venyn gorra arwoedh hy awtorita war hy fenn, a-barth an eledh. 11Byttegyns y'n Arloedh naneyl benyn ny sev heb gour, na gour heb benyn; 12rag benyn dell yw dhiworth gour, yndella yw gour dre venyn; mes pup-tra dhiworth Duw yw. 13Breusewgh yntredhowgh agas honan: a dhelledh dhe venyn heb kudhlenn pysi dhe Dhuw? 14Natur hy honan, a ny dhysk dhywgh bos disenor dhe wour ha ganso gols hir, 15mes bos golewder dhe venyn ha gensi gols hir? – drefenn bos res dhedhi an gols hir rag kudhlenn. 16Mars yw bodh nebonan dhe vos kavyllek, nyns eus usadow a'n par na dhyn ni na dhe eglosyow Duw. Fara Anwiw orth Soper an Arloedh 17Mes y'n gorhemmynnow a siw ny'gas kommendyav, drefenn na omguntellowgh rag an gwell mes rag an gweth. 18Kynsa, pan omguntellowgh yn eglos, my a glew bos folsyow yntredhowgh hag yn rann my a'n krys. 19Rag y telledh bos eresys yntredhowgh may fons aswonnys an re yntredhowgh yw gwiryon. 20Pan omguntellowgh war-barth, nyns yw dhe dhybri soper an Arloedh; 21rag, dhe brys boes, pub huni a gemmer y goen heb gortos, ha rakhenna an eyl a'n jeves nown, y gila yw medhow. 22Dar! A nyns eus dhywgh chiow may hyllowgh dybri hag eva? Po a dhispresyowgh eglos Duw ha shamya an re na's teves travyth? Pandr'a allav vy dhe leverel dhywgh? A wrav vy agas kommendya? Y'n kas ma, ny'gas kommendyav. Fondyans Soper an Arloedh Mat 26:26-30; Mark 14:22-26; Luk 22:15-20 23Rag my a dhegemmeras dhiworth an Arloedh an pyth a res vy ynwedh dhywgh hwi: an Arloedh Yesu, y'n nos may feu traytys, a gemmeras bara, 24ha wosa ri gras, ev a'n torras ha leverel, ‘Hemm yw ow horf hag yw ragowgh; gwrewgh hemma yn kovadh ahanav vy.’ 25Keffrys y'n keth vaner an hanaf, wosa soper, ow leverel, ‘An hanaf ma yw an kevambos nowydh y'm goes vy; gwrewgh hemma, peskweyth ma'n yffowgh, yn kovadh ahanav vy.’ 26Rag peskweyth may typprowgh an bara ma hag eva an hanaf, mernans an Arloedh a dherivowgh erna dheffo. Kevrenna Anwiw yn Soper an Arloedh 27Rakhenna, piwpynag a dheppro an bara po a effo hanaf an Arloedh yn fordh anwiw, kablus vydh a gorf hag a woes an Arloedh. 28Mes preves den y honan, hag ena dybres a'n bara hag eves a'n hanaf; 29rag piwpynag a dheppro hag eva heb aswonn an korf, a dheber hag eva breus warnodho y honan. 30Henn yw prag yth yw rann ahanowgh gwann ha klav hag y koskas rann. 31Mes mar preussen ni agan honan yn hwir, ny vien ni breusys; 32mes pan on ni breusys gans an Arloedh, keskys on ma na vyn ni dampnys war-barth ha'n bys. 33Ytho, ow breder, pan omguntellowgh rag dybri, gortewgh an eyl y gila. 34Mars eus nown dhe nebonan, dybres yn chi, ma na omguntellowgh dhe vreus. A-dro dhe'n traow erell, my a's orden pan dhov.

Alice's Adventures in Wonderland, a jewel of children's literature, was first published in 1865. In that same year translations into numerous languages appeared. Ray Edwards' version in Common Cornish, Alys y'n Vro a Varthusyon, was issued by the Cornish Language Board in 1994. A passage from that translation is incorporated into the present version (see pages 26-27). The rest of this book is in the spelling known as Kernowek Standard, or Standard Cornish (KS), which adheres as closely as possible to the traditional orthography of Cornish but which is also completely phonetic. It will be noted that KS uses diacritics to indicate phonetic differences in words spelt the same way, or to distinguish the pronunciation of vowels which can have more than one pronunciation. Since KS is without doubt the best orthography ever developed for revived Cornish, it is used here and is recommended to all learners and speakers of Cornish speakers. This book contains the famous illustrations of Sir John Tenniel, which first appeared in the original English edition.
Alice's Adventures in Wonderland, jowal bian a lien an flehes, a veu dyllys rag an kensa prës in 1865. Trailyansow dhe lies tavas re apperyas dhia an vledhen-na. I'n vledhen 1994 Kesva an Tavas Kernowek a dhyllas versyon a'n whedhel, trailys dhe Gernowek Kebmyn gans Ray Edwards in dadn an tîtel Alys y'n Vro a Varthusyon. Darn in mes a'n versyon-na a vëdh gwelys i'n present trailyans (gwelyr folednow 26-27). Remant an lyver-ma yw screfys i'n spellys gelwys Kerowek Standard (KS) pò in Sowsnek Standard Cornish. Yma an spellyans-na ow clena yn stroth orth spellyans tradycyonal an tavas hag yth ywa fonetyk yn tien kefrës. Y fëdh gwelys awoles fatell usy KS owth ûsya sînys diacrîtek a-ugh lytherednow dhe verkya dyffransow in geryow spellys i'n kerth fordh pò dhe dhysqwedhes an sonyow a vogalednow a's teves moy ès udn leveryans. Abàn yw KS heb dowt vëth an gwella spellyans bythqweth a veu darbarys rag an tavas dasvewys, yma va comendys obma rag oll descoryon hag oll cowsoryon a Gernowek. Y fëdh gwelys i'n lyver-ma an delînyansow a brîs gwrës gans Syr John Tenniel rag an kensa dyllans in Sowsnek.

I translated the foreword poem during the first lockdown, whilst furloughed and enjoying reading in the garden under the spring sunshine. I bought a hard copy of the book and escaped to an earlier time, this, in a way, being the theme of Heine's words. The foreword especially turned in my head. They made me think of walking in my favourite places on Bodmin Moor and Caradon Hill. The stanzas talked with my soul. In the same way as Heine, I wanted to be on the mountain, looking at the world extending ahead and dropping from my feet. The feeling of true freedom as the wind dances in my hair and against my skin.
My a dreylyas bardhonek an raglavar y'n kensa alhwedhans, ha my furloughyes hag owth omlowenhe redya y'n lowarth yn howlsplann brav an gwenton. My a brenas kopi kales a'n lyver ha skapya dhe dermyn kyns, ha hemm yw testen geryow Heine. Yn arbennek an geryow a'n raglavar a dreylyas y'm penn vy. I a wrug vy dhe dybi a-dro dhe gerdhes yn tylleryow ow holon war Woon Brenn ha Bre Garn. An gwersyow a gowsis gans ow enev. Y'n keth fordh ha Heine, my a vynnas bos war an mena, ow kweles an bys owth ystyn a-hys ha droppya a'm treys. An omglowans a rydhsys pur ha'n gwyns ow tonsya y'm blew hag erbynn ow hneus.

PHILIPPIANS 4 Closing Appeal for Steadfastness and Unity 1Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! 2I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life. Final Exhortations 4Rejoice in the Lord always. I will say it again: Rejoice! 5Let your gentleness be evident to all. The Lord is near. 6Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. 8Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. Thanks for Their Gifts 10I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. 11I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13I can do all this through him who gives me strength. 14Yet it was good of you to share in my troubles. 15Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16for even when I was in Thessalonica, you sent me aid more than once when I was in need. 17Not that I desire your gifts; what I desire is that more be credited to your account. 18I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. 19And my God will meet all your needs according to the riches of his glory in Christ Jesus. 20To our God and Father be glory for ever and ever. Amen. Final Greetings 21Greet all God’s people in Christ Jesus. The brothers and sisters who are with me send greetings. 22All God’s people here send you greetings, especially those who belong to Caesar’s household. 23The grace of the Lord Jesus Christ be with your spirit. Amen.
FILIPPIANYS 4 Kusul ha Kennerth 1Ytho, ow breder garadow, ha my hirethek war agas lergh, ow lowena ha'm kurun, sevewgh fast yndella y'n Arloedh, a garadowyon. 2My a bys Ewodyas ha my a bys Syntyke a vos a'n keth brys y'n Arloedh. 3Dhe wir, my a'th pys ynwedh, a yew-was len, may hweressi an benynes a lavuryas genev y'n aweyl, gans Klemens ynwedh ha'm kesoberoryon erell, neb usi aga henwyn y'n lyver a vewnans. 4Lowenhewgh pup-prys y'n Arloedh; arta y lavarav, lowenhewgh. 5Agas klorder bedhes aswonnys dhe bub den oll. Ogas yw an Arloedh. 6Na vedhewgh prederus a dravyth mes yn pup-tra, dre bysadow ha govynnadow gans grasyans, bedhes an taklow a wovynnsowgh godhvedhys dhe Dhuw. 7Ha kres Duw a dremen pub konvedhes a wra gwitha agas kolonn ha'gas brys yn Krist Yesu. 8Wor'tiwedh, a vreder, pypynag a vo gwir, pypynag a vo onest, pypynag a vo gwiryon, pypynag a vo glan, pypynag a vo plegadow, pypynag a vo gerys-da, mars eus vertu, mars eus gordhyans, prederewgh a'n taklow ma. 9Ha'n taklow a dhys'sowgh ha degemmeres ha klewes ha gweles ynnov, gwrewgh an re ma; ha'n Duw a gres a vydh genowgh. Aswonnvos a Ro Tus Filippi 10Mes my a lowenhas yn feur y'n Arloedh, rag hwi dhe wul dh'agas preder a-dro dhymm dasvleujyowa – hwi a wre prederi yn hwir, mes nyns esa spas dhywgh. 11Nyns yw, my dhe gewsel a-dro dhe edhomm, rag my re dhyskas bos kontentys, pypynag a vo ow studh. 12My a woer an fordh dhe vos uvelhes, ha my a woer an fordh dhe balshe; pup-prys hag yn pup-tra my re dhyskas bos lenwys ha bos nownek, ha palshe ha bos yn esow. 13My a yll gul pup-tra dredho ev neb a re dhymm nerth. 14Byttegyns, hwi a wrug yn ta, ow kevrenna y'm anken. 15Godhvydhewgh hwi ynwedh, a dus Filippi, yn dalleth an aweyl, pan yth yn-mes a Masedonia, na gevrennas genev eglos vyth y'n mater a ri ha degemmeres, marnas hwi yn unnsel. 16Rag yn hwir, hwi a dhannvonas dhe'm edhomm unnweyth ha diwweyth yn Thessalonika. 17Nyns yw my dhe hwilas an ro; mes my a hwila an frut owth ynkressya dh'agas reken. 18Pup-tra a'm beus hag y palshav; lenwys ov vy ow tegemmeres taklow dhiworthowgh der Epafroditus, sawer plegadow, sakrifis kemmeradow ha plegadow dhe Dhuw. 19Ha'm Duw a lenow oll agas edhomm herwydh y rychys yn splannder yn Krist Yesu. 20Lemmyn dh'agan Duw ha'gan Tas re bo gordhyans trank heb worfenn. Amen. Salusyans Diwettha 21Salusewgh pub sans yn Krist Yesu. An vreder usi genev a's dynnergh. 22An syns oll a'gas dynnergh, dres oll an re usi yn mayni Sesar. 23Gras an Arloedh Yesu Krist re bo gans agas spyrys.

Matthew 3 His Baptism and Temptation John the Baptist 1In those days came John the Baptist, preaching in the wilderness of Judæa, 2and saying, Repent ye: for the kingdom of heaven is at hand. 3For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, Make his paths straight. 4And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. 5Then went out to him Jerusalem, and all Judæa, and all the region round about Jordan, 6and were baptized of him in Jordan, confessing their sins. 7But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? 8Bring forth therefore fruits meet for repentance: 9and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. 11I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: 12whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. The Baptism of Jesus 13Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. 14But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? 15And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. 16And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17and lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 3 Pregoth Yowann Besydhyer Mark 1:1-8; Luk 3:1-9, 15-17; Yow 1:19-28 1Y'n dydhyow na Yowann Besydhyer a dheuth ow pregoth yn gwylvos Yudi 2ha leverel, ‘Koedhewgh yn edrek; rag gwlaskor nev re dheuth nes.’ 3Rag an den ma yw neb a veu menegys der Ysay an profoes, ow leverel, ‘Lev onan ow kria y'n gwylvos: Pareusewgh fordh an Arloedh, gwrewgh kompes y hynsyow ev.’ 4Ha dhe Yowann yth esa gwisk gwrys a vlew kowrvargh gans grogys a groghen a-dro dh'y dhiwglun, ha'y voes o lokustes ha mel gwyls. 5Y'n prys na, yth esa ow mos yn-mes dhodho Yerusalem hag oll Yudi ha'n pow a-dro dhe'n Yordan, 6hag yth esens i ow pos besydhys ganso y'n Yordan, ow yes aga feghosow. 7Hag ev, ow kweles meur a Fariseow ha Sadukeow ow tos dh'y vesydh, a leveris dhedha, ‘Hwi askorr nadres! Piw re'gas gwarnyas dhe fia dhiworth an sorr a dheu? 8Degewgh ytho frut gwiw rag edrega, 9ha na dybewgh leverel dh'agas honan, “Yma dhyn Abraham yn tas.” Rag my a lever dhywgh y hyll Duw drehevel fleghes dhe Abraham yn-mes a'n veyn ma. 10Ha lemmyn yma an voel gorrys war wreydhenn an gwydh; pub gwydhenn ytho na dheg frut da a vydh treghys dhe'n dor ha tewlys yn tan. 11My a'gas besydh gans dowr dhe edrega, mes ev neb a dheu war ow lergh yw moy galloesek agesov vy ha'y eskisyow nyns o'ma gwiw dh'aga doen. Ev a'gas besydh gans an Spyrys Sans ha tan. 12Yn y leuv yma an gwynsell, hag ev a lanha yn tien y leur-drushya ha kuntell y waneth dhe'n skiber, mes an us ev a'n lesk gans tan na yllir y dhifeudhi.’ Besydh Yesu Mark 1:9-11; Luk 3:21-22 13Ena Yesu a dheuth a Alile dhe Yowann troha'n Yordan rag bos besydhys ganso. 14Mes Yowann a'n lettyas, ow leverel, ‘Y koedhvia dhymm bos besydhys genes jy: ha ty, osta jy devedhys dhymmo vy?’ 15Mes Yesu a worthybis ow leverel dhodho, ‘Gas henna dhe vos lemmyn, rag yndellma y tegoedh dhyn kollenwel pub ewnder.’ Ena ev a assentyas. 16Ha Yesu pan o besydhys a sevis yn-bann yn-mes a'n dowr dihwans; hag otta, an nevow a veu igerys dhodho, hag ev a welas Spyrys Duw ow tiyskynna avel kolomm hag ow tos warnodho; 17hag awotta lev yn-mes a'n nevow ow leverel, ‘Hemm yw ow Mab karadow, mayth usi ynno ow delit.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

arryva, monez y'n hynz, by the ~ incidentally ganz-leuv, ha my ow kows anodho; in addition war-an-ke, ha my ow kows anodho, by ~ of as a form of war, dre, easy ~ fordh esi, every ~ every direction war-bub- tu, find one's ~ to drehedhez, further this ~ pella y'n tu ma, get out of the ~ voydya a'n fordh, give ~ tombya, omblegya, plegya; allow to pass; give priority ylzya; assent; comply obaya, omblegya; succumb; yield sedya, go one's ~ monez dhe gerdhez, monez y'n fordh, go one's ~s y'n fordh monez, monez dhe gerdhez, go our ~ monez herwydh agan hwanz, go the ~ of all flesh monez fordh pub kig oll, go your ~s y'th fordh monez; go away monez dhe-ves, have a baby on the ~ expect a baby gwetyas flogh, have a ~ with persuade; charm bonez da owth handla; understand godhvoz an fordh dhe dhyghtya, have it both ~s drivya hag araz, in a general ~ overall; normally; widely dre- vras; vaguely yn-jeneral, in a good ~ dre- vaner-dha, in any ~ in some way war-nep- kor; for all that algat, in every ~ herwydh- pub-gis, pub-kuntell, in no ~ not at all; no- wise; not in any wise kammenn, in no ~ at all kammenn vyth, in some ~ in any way war- nep-kor, in that ~ (adv.) thus yndelna, yndella; in that manner y'n vaner na, in the same ~ likewise y'n-kettella, kepar, in the ~ war an fordh, in the ~ of in the manner of war-lergh maner, in this ~, yndelma, y'n-fordh-ma, yndella, della; in this direction y'n-tu-ma, y'n-fordh-ma; in this manner y'n vaner ma, keep out of the ~ omsensi, omsynzi, little ~ polz, little ~ from here polz alemma, long ~ meur a fordh, pellder, sketh, long ~ from here yn-pell alemma, lose the ~ go astray; lose track errya, make ~ for gaza spas dhe, no ~ no chance war fordh vyth y'n byz, No ~! Gwra y ankevi!, one's own ~ eydh rewl eydh honan, one's own sweet way eydh fordh hweg eydh honan, on the ~ (adv.) en route a-hynz; travelling; on the road war-fordh, on the ~ out leaving ow fodya, ow kaza; exiting ow monez yn-mes; becoming obsolete monez yn-mes a fashyon, on the ~ in owth entra, on the ~ to travelling to war an fordh dhe; approaching y'n fordh dhe; destined to; likely to kelmyz dhe, out-of-the-~ (adj.) diarfordh, parting of the ~s fordh dhibarth, push one's ~ through omherdhya dre, stand in someone's ~ obstruct someone lesta nebonan; prevent someone lettya nebonan, start on one's ~ dalleth eydh fordh, such a long ~ mar-hir-fordh, that same ~
arryva, monez y'n hynz, by the ~ incidentally ganz-leuv, ha my ow kows anodho; in addition war-an-ke, ha my ow kows anodho, by ~ of as a form of war, dre, easy ~ fordh esi, every ~ every direction war-bub- tu, find one's ~ to drehedhez, further this ~ pella y'n tu ma, get out of the ~ voydya a'n fordh, give ~ tombya, omblegya, plegya; allow to pass; give priority ylzya; assent; comply obaya, omblegya; succumb; yield sedya, go one's ~ monez dhe gerdhez, monez y'n fordh, go one's ~s y'n fordh monez, monez dhe gerdhez, go our ~ monez herwydh agan hwanz, go the ~ of all flesh monez fordh pub kig oll, go your ~s y'th fordh monez; go away monez dhe-ves, have a baby on the ~ expect a baby gwetyas flogh, have a ~ with persuade; charm bonez da owth handla; understand godhvoz an fordh dhe dhyghtya, have it both ~s drivya hag araz, in a general ~ overall; normally; widely dre- vras; vaguely yn-jeneral, in a good ~ dre- vaner-dha, in any ~ in some way war-nep- kor; for all that algat, in every ~ herwydh- pub-gis, pub-kuntell, in no ~ not at all; no- wise; not in any wise kammenn, in no ~ at all kammenn vyth, in some ~ in any way war- nep-kor, in that ~ (adv.) thus yndelna, yndella; in that manner y'n vaner na, in the same ~ likewise y'n-kettella, kepar, in the ~ war an fordh, in the ~ of in the manner of war-lergh maner, in this ~, yndelma, y'n-fordh-ma, yndella, della; in this direction y'n-tu-ma, y'n-fordh-ma; in this manner y'n vaner ma, keep out of the ~ omsensi, omsynzi, little ~ polz, little ~ from here polz alemma, long ~ meur a fordh, pellder, sketh, long ~ from here yn-pell alemma, lose the ~ go astray; lose track errya, make ~ for gaza spas dhe, no ~ no chance war fordh vyth y'n byz, No ~! Gwra y ankevi!, one's own ~ eydh rewl eydh honan, one's own sweet way eydh fordh hweg eydh honan, on the ~ (adv.) en route a-hynz; travelling; on the road war-fordh, on the ~ out leaving ow fodya, ow kaza; exiting ow monez yn-mes; becoming obsolete monez yn-mes a fashyon, on the ~ in owth entra, on the ~ to travelling to war an fordh dhe; approaching y'n fordh dhe; destined to; likely to kelmyz dhe, out-of-the-~ (adj.) diarfordh, parting of the ~s fordh dhibarth, push one's ~ through omherdhya dre, stand in someone's ~ obstruct someone lesta nebonan; prevent someone lettya nebonan, start on one's ~ dalleth eydh fordh, such a long ~ mar-hir-fordh, that same ~

1 CORINTHIANS 9 Paul’s Rights as an Apostle 1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? 2Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord. 3This is my defense to those who sit in judgment on me. 4Don’t we have the right to food and drink? 5Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? 6Or is it only I and Barnabas who lack the right to not work for a living? 7Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? 8Do I say this merely on human authority? Doesn’t the Law say the same thing? 9For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? 10Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. 13Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel. 15But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. 16For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel. Paul’s Use of His Freedom 19Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23I do all this for the sake of the gospel, that I may share in its blessings. The Need for Self-Discipline 24Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
1 KORINTHIANYS 9 Taklow Offrynnys dhe Idolys 1A nyns ov vy livrys? A nyns ov vy abostol? A ny wrug vy gweles Yesu agan Arloedh? A nyns owgh hwi ow obereth y'n Arloedh? 2Mar nyns ov abostol dhe re erell, devri dhywgh hwyhwi yth ov; rag yth owgh hwi sel ow abostolieth y'n Arloedh. 3Hemm yw ow klem dhe'n re a vynnsa ow apposya. 4A nyns eus dhyn gwir a dhybri hag a eva? 5A nyns eus dhyn gwir a gemmeres genen gwreg gryjyk, kepar dell wra an abesteli erell ha breder an Arloedh ha Kefas? 6Po a nyns yw marnas Barnabas ha my heb gwir a omwitha rag gonis? 7Py souder a serv yn y gost y honan? Piw a blans gwinlann heb dybri rann a'y frut? Po py bugel deves a with para heb kavoes rann a'n leth? 8A lavarav an traow ma herwydh awtorita mab-den? A ny lever an lagha an keth traow? 9Rag yn lagha Moyses skrifys yw, ‘Na wra kelmi ojyon hag ev ow trushya.’ Yw oghen mayth yw Duw prederus a-dro dhedha? 10A ny gews ev yn tevri a-barth dhyn ni? Skrifys veu a-barth dhyn ni, a-ban goedh dhe'n aradror aras gans govenek ha dhe'n drushyer drushya gans govenek, a gavoes rann a'n drevas. 11Mar konedhsyn ni has a daklow spyrysel yntredhowgh, yw tra veur mar mysyn agas dader a'n bys ma? 12Mar kevrenn re erell an gwir ma warnowgh, a ny wren ni hwath dhe voy? Byttegyns, ny wrussyn devnydh a'n gwir ma, mes ni a berth pup-tra kyns es gorra lett yn fordh aweyl Krist. 13A ny wodhowgh hwi an re arvethys y'n tempel dhe gavoes aga boes dhiworth an tempel, ha'n re ow servya orth an alter dhe gevrenna an pyth re beu offrynnys? 14Y'n keth vaner, an Arloedh a worhemmynnis y koedh dhe'n re neb a bregoth an aweyl kavoes aga fygans der an aweyl. 15Mes ny wrug vy devnydh a dravyth a'n gwiryow ma, na ny skrifis vy rag gwaynya traow a'n par na. Merwel a vynnsen kyns es dell gemmerro nebonan dhiworthiv ow skila dhe vostya! 16Rag mar pregowthav an aweyl, ny'm beus skila dhe vostya, rag dever yw gorrys warnav: go-vy mar ny bregowthav an aweyl! 17Rag mar kwrav hemma a'm bodh ow honan, gober a'm beus; mes mara'n gwrav a'm anvodh, charj re beu res dhymm. 18Pyth, ytho, yw ow gober? Hemma: ha my ow pregoth, my a yll gul dhe'n aweyl bos heb kost vyth, ha my heb gul devnydh kowal a'm gwir y'n aweyl. 19Rag kynth ov kwit a dus oll, my a omwrug keth dhe bubonan, may hwaynnyen tus voy. 20Dhe'n Yedhewon my eth ha bos avel Yedhow, may hwaynnyen Yedhewon; dhe'n re yn-dann an lagha, my eth ha bos avel onan yn-dann lagha – kyn nag esov evy yn-dann an lagha – may hwaynnyen an re yn-dann an lagha. 21Dhe'n re a-ves dhe'n lagha my eth ha bos avel onan a-ves dhe'n lagha – kyn nag esov evy a-ves dhe lagha Duw, mes yn-dann lagha Krist – may hwaynnyen an re a-ves dhe'n lagha. 22Dhe'n re wann my eth ha bos gwann, may hwaynnyen an re wann. My res eth ha bos pup-tra dhe dus oll may salwen awos eghenn rann anedha. 23My a wra pup-tra a-barth an aweyl may kevrenniv y vennathow. 24A ny wodhowgh hwi bos an resoryon oll yn resegva ow kesstrivya, mes ny dhendil an gober marnas onan? Y'n for' ma gwrewgh ma'n kyffowgh. 25Pub striver y'n gwariow a omrewl yn traow oll. I a'n gwra rag kavoes kurun a wedher, mes ni rag kavoes onan na wedher nevra. 26Ytho, ny resav heb towl, ny voksusav avel onan ow kweskel ayr; 27mes my a gronk ow horf ha'y wul gostydh, ma na viv evy, wosa pregoth dhe re erell, gelwys anwiw.

3This is my defense to those who sit in judgment on me. 4Don’t we have the right to food and drink? 5Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? 6Or is it only I and Barnabas who lack the right to not work for a living? 7Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? 8Do I say this merely on human authority? Doesn’t the Law say the same thing? 9For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? 10Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. 13Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? 14In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.
3Hemm yw ow klem dhe'n re a vynnsa ow apposya. 4A nyns eus dhyn gwir a dhybri hag a eva? 5A nyns eus dhyn gwir a gemmeres genen gwreg gryjyk, kepar dell wra an abesteli erell ha breder an Arloedh ha Kefas? 6Po a nyns yw marnas Barnabas ha my heb gwir a omwitha rag gonis? 7Py souder a serv yn y gost y honan? Piw a blans gwinlann heb dybri rann a'y frut? Po py bugel deves a with para heb kavoes rann a'n leth? 8A lavarav an traow ma herwydh awtorita mab-den? A ny lever an lagha an keth traow? 9Rag yn lagha Moyses skrifys yw, ‘Na wra kelmi ojyon hag ev ow trushya.’ Yw oghen mayth yw Duw prederus a-dro dhedha? 10A ny gews ev yn tevri a-barth dhyn ni? Skrifys veu a-barth dhyn ni, a-ban goedh dhe'n aradror aras gans govenek ha dhe'n drushyer drushya gans govenek, a gavoes rann a'n drevas. 11Mar konedhsyn ni has a daklow spyrysel yntredhowgh, yw tra veur mar mysyn agas dader a'n bys ma? 12Mar kevrenn re erell an gwir ma warnowgh, a ny wren ni hwath dhe voy? Byttegyns, ny wrussyn devnydh a'n gwir ma, mes ni a berth pup-tra kyns es gorra lett yn fordh aweyl Krist. 13A ny wodhowgh hwi an re arvethys y'n tempel dhe gavoes aga boes dhiworth an tempel, ha'n re ow servya orth an alter dhe gevrenna an pyth re beu offrynnys? 14Y'n keth vaner, an Arloedh a worhemmynnis y koedh dhe'n re neb a bregoth an aweyl kavoes aga fygans der an aweyl.

Matthew 13 Parables of the Kingdom 1The same day went Jesus out of the house, and sat by the sea side. 2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. The Sower 3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; 4and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: 5some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: 6and when the sun was up, they were scorched; and because they had no root, they withered away. 7And some fell among thorns; and the thorns sprung up, and choked them: 8but other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. 9Who hath ears to hear, let him hear. 10And the disciples came, and said unto him, Why speakest thou unto them in parables? 11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; And seeing ye shall see, and shall not perceive: 15For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest at any time they should see with their eyes, And hear with their ears, And should understand with their heart, And should be converted, and I should heal them. 16But blessed are your eyes, for they see: and your ears, for they hear. 17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 18Hear ye therefore the parable of the sower. 19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. 20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 21yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. 22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. The Tares 24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25but while men slept, his enemy came and sowed tares among the wheat, and went his way. 26But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. Mustard Seed 31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 32which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. Leaven 33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. 34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. The Tares Explained 36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. 37He answered and said unto them, He that soweth the good seed is the Son of man; 38the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39the enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. Treasures 44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. 45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 46who, when he had found one pearl of great price, went and sold all that he had, and bought it. The Drag-net 47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. 49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, 50and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. 51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. 52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. 53And it came to pass, that when Jesus had finished these parables, he departed thence. The Rejection 54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 55Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 56And his sisters, are they not all with us? Whence then hath this man all these things? 57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. 58And he did not many mighty works there because of their unbelief. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 13 Parabolenn an Gonador Mark 4:1-9; Luk 8:4-8 1Y'n jydh na, Yesu eth yn-mes a'n chi hag esedha ryb an mor; 2ha routhow bras a omguntellas dhodho; ytho ev eth a-bervedh yn gorhel hag esedha, hag oll an routh a sevis war an treth. 3Hag ev a dherivas dhedha lies tra dre barabolennow, ow leverel, ‘Yth eth yn-mes gonador dhe wonedh has. 4Hag ev ow konis, rann a'n has a goedhas ryb an fordh, ha'n ydhyn a dheuth ha'y devorya. 5Rann arall a goedhas war an veynek, le nag esa meur a dhor, hag a-dhihwans yth eginas drefenn nag esa dhedhi downder dor; 6ha pan o an howl drehevys, y feu goleskys; ha rag nag esa gwreydhenn dhedhi, y feu desyghys. 7Rann arall a goedhas yn mysk spern ha'n spern a devis ha'y thaga. 8Mes rann arall a goedhas war dir da hag a dhug trevas, rann kansplek, rann tri-ugensplek ha rann deg warn ugens. 9Neb a'n jeves diwskovarn, ev klewes.’ 10Ena y teuth dhodho an dhyskyblon ha leverel dhodho, ‘Prag y kewsydh orta dre barabolennow?’ 11Ev a worthybis ha leverel dhedha, ‘Dhy'hwi yth yw grontys aswonn kevrinyow gwlaskor nev, mes dhedha i nyns yw grontys. 12Rag neb a bewvo, dhodho ev y fydh res, hag ev a'n jevydh lanwes; mes neb na bewvo, y fydh kemmerys a-dhiworto ynwedh an pyth a bew. 13Rakhenna dre barabolennow y kowsav dhedha, rag “i a vir mes ny welons, hag i a woslow mes ny glewons na konvedhes.” 14Hag a-dro dhedha yma kollenwys profoesans Ysay neb a lever, “Ow klewes y klewowgh, mes ny gonvedhowgh, hag ow mires y firowgh, mes ny aswonnowgh, 15rag brys an bobel ma a veu gwrys talsogh ha poes yw klewans aga diwskovarn ha'ga lagasow re dhegesons, ma na wellons gans aga lagasow, na klewes gans aga skovornow na konvedhes gans aga holonn ha treylya, hag ytho my a wra aga sawya.” 16Mes gwynnvys agas lagasow hwi rag y hwelons, ha'gas skovornow hwi rag y klewons. 17Rag yn hwir y lavarav dhywgh, lies profoes ha den gwiryon re beu hwansek dhe weles an taklow a welowgh hwi mes ny welsons ha dhe glewes an taklow a glewowgh hwi mes ny glewsons. Styr Parabolenn an Gonador Mark 4:13-20; Luk 8:11-15 18‘Klewewgh ytho parabolenn an gonador: 19Pan glew nebonan ger an wlaskor heb y gonvedhes, an tebel el a dheu ha doen dhe-ves an dra yw hesys yn y golonn; hemm yw an dra hesys ryb an fordh. 20Mes an dra hesys war an veynek, ev yw neb a glew an ger ha dihwans a'n degemmer gans lowena. 21Byttegyns nyns eus ganso gwreydhenn ynno y honan hag ev ny bes saw pols byghan, ha pan dheffo trobel po helghyans drefenn an ger, ev a drebuch desempis. 22Ha'n dra hesys yn mysk spern, ev yw neb a glew an ger, mes fienasow an bys ha dynyans rychys a dag an ger hag ev ny dheg frut. 23Mes an dra hesys yn tir da, ev yw neb a glew an ger ha'y gonvedhes hag ev a dheg frut, re anedha ow ri kansplek, re tri-ugensplek ha re deg warn ugensplek.’ Parabolenn an Ivra yn mysk an Ys 24Ev a worras parabolenn arall a-ragdha, ow leverel, ‘Gwlaskor nev yw hevelebys dhe dhen a wonedhas has da yn y wel. 25Mes pan esa tus ow koska y teuth y eskar ha gonis ivra yn mysk an ys da hag ena mos yn-kerdh. 26Mes pan eginas an skyll ha doen greun, ena yth omdhiskwedhas an ivra ynwedh. 27Ha kethwesyon an tiek a dheuth ha leverel dhodho, “Syrra, a ny wruss'ta jy gonis has da y'th wel? Ytho a-ble kavas ivra?” 28Yn-medh ev dhedha, “Eskar re wrug henna.” Yn-medh an gethwesyon dhodho, “A vynn'ta jy mayth yllyn ha'ga huntell?” 29Mes yn-medh ev, “Na vynnav, rag own ha hwi ow kuntell an ivra, hwi a dhiwreydh an ys gansa. 30Gesewgh an dhew dhe devi war-barth bys y'n drevas hag yn prys an drevas my a lever dhe'n vysoryon, Kyns oll kuntellewgh war-barth an ivra ha'y gelmi yn manalow rag y leski, mes kuntellewgh an ys y'm skiber.” ’ Parabolennow Has Kedhow ha Goell Mark 4:30-32; Luk 13:18-21 31Ev a worras parabolenn arall a-ragdha, ow leverel, ‘Gwlaskor nev yw haval dhe hasenn kedhow a wrug den hy hemmeres ha'y gorra yn y bark. 32Hi yw an byghanna a oll an hasennow, mes pan vo tevys, an brassa yw hi yn mysk oll an losow ha hi a dheu ha bos gwydhenn may teu ydhyn an ayr ha triga yn hy skorrennow.’ 33Parabolenn arall y leveris dhedha: ‘Gwlaskor nev yw haval dhe woell, a gemmeras benyn ha'y gemmyska yn tri musur a vleus bys pan wrug dhe oll an toes sevel.’ Entent Parabolennow Mark 4:33-34 34Yesu a leveris oll an taklow ma dhe'n routhow dre barabolennow, ha heb parabolennow nyns esa ow leverel dhedha travyth, 35may fe kollenwys an dra kewsys gans an profoes ow leverel, ‘My a iger ow ganow yn parabolennow, my a dheriv taklow a veu kelys a-dhia fondyans an bys.’ Styryans Parabolenn an Ivra 36Ena Yesu a asas an routhow ha mos y'n chi. Ha'y dhyskyblon a dheuth dhodho ha leverel, ‘Ro dhyn ni styryans parabolenn ivra an gwel.’ 37Hag ev a worthybis, ow leverel, ‘Neb a wonedh an has da yw Mab an den, 38ha'n gwel yw an bys, ha'n has da yw mebyon an wlaskor; mes an ivra yw mebyon an tebel el, 39ha'n eskar neb a's gonedhas yw an jowl, ha'n drevas yw diwedh an oes, ha'n vysoryon yw eledh. 40Ytho kepar dell yw an ivra kuntellys ha leskys yn tan, yndella y fydh yn diwedh an oes. 41Mab an den a vynn dyllo y eledh hag i a guntell yn-mes a'y wlaskor pub acheson a drebuchya, ha'n re a wra anlaghedh, 42hag a's tewl yn fornes tan; ena y fydh oelva ha skrinva dyns. 43Ena y terlenter an re wiryon avel an howl yn gwlaskor aga Thas. Neb a'n jeves diwskovarn, ev klewes. Teyr Farabolenn 44‘Arta, haval yw gwlaskor nev dhe dresor kelys yn gwel, ha den pan y'n kavas, a'n kudhas, hag yn y lowender, yth eth dhe wertha oll y byth ha prena an gwel na. 45‘Arta, gwlaskor nev yw haval dhe varghador eus ow hwilas perlys teg; 46ha pan gavas perl a bris meur yth eth ha gwertha oll a'n jeva hag a'n prenas. 47‘Arta, haval yw gwlaskor nev dhe roes tewlys y'n mor hag a guntellas pub eghenn a bysk. 48Honna pan o hi leun, i a's tennas dhe'n treth ha wosa esedha i a guntellas an re da yn lestri, mes i a dewlis yn-mes an re podrek. 49Yndella y fydh hi yn diwedh an oes; an eledh a yn-rag ha ranna an re dhrog dhiworth an re wiryon, 50hag a's tewl yn fornes tan; ena y fydh oelva ha skrinva dyns.’ Tresoryow Nowydh ha Koth 51Yn-medh Yesu dhedha, ‘A wrussowgh hwi konvedhes oll an lavarow ma?’ Yn-medhons dhodho, ‘Gwrussyn, Arloedh.’ 52Yn-medh ev dhedha, ‘Pub skriba, ytho, a veu dyskys rag gwlaskor nev yw haval dhe diek neb a denn yn-mes a'y withva taklow nowydh ha taklow koth.’ Yesu Neghys yn Nazareth Mark 6:1-6; Luk 4:16-30 53Ha Yesu pan worfennsa an parabolennow ma a omdennas alena. 54Ha wosa ev dhe dhos dh'y vro y honan, ev a's dyskas yn aga synaga, par mayth esa marth dhedha, hag yn-medhons, ‘A-ble kavas hemma an furneth ma ha'n oberow barthusek ma? 55A nyns yw hemma mab an ser prenn? A nyns yw y vamm henwys Maria, ha'y vreder Jamys ha Yosep ha Simon ha Yudas? 56Ha'y hwerydh, a nyns esons i oll omma yn agan mysk? A ble ytho y kavas ev oll an taklow ma?’ 57Ha sklandrys ens i anodho. Mes Yesu a leveris dhedha, ‘Nyns yw profoes heb enor saw yn y vro y honan hag yn y ji y honan.’ 58Ha ny wrug ev meur a oberow galloesek ena drefenn aga diskryjyans. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

2 CORINTHIANS 1 1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all his holy people throughout Achaia: 2Grace and peace to you from God our Father and the Lord Jesus Christ. Praise to the God of All Comfort 3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 5For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort. 8We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. 9Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 10He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, 11as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many. Paul’s Change of Plans 12Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity and godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace. 13For we do not write you anything you cannot read or understand. And I hope that, 14as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus. 15Because I was confident of this, I wanted to visit you first so that you might benefit twice. 16I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. 17Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both “Yes, yes” and “No, no”? 18But as surely as God is faithful, our message to you is not “Yes” and “No.” 19For the Son of God, Jesus Christ, who was preached among you by us—by me and Silas and Timothy—was not “Yes” and “No,” but in him it has always been “Yes.” 20For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. 21Now it is God who makes both us and you stand firm in Christ. He anointed us, 22set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come. 23I call God as my witness—and I stake my life on it—that it was in order to spare you that I did not return to Corinth. 24Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.
2 KORINTHIANYS 1 Salusyans ha Grasyans 1Powl, abostol Krist Yesu dre vodh Duw, ha Timothi agan broder, Dhe eglos Duw usi yn Korinth, gans oll an syns dres Aghaia oll: 2Gras dhywgh ha kres dhiworth Duw agan Tas ha'n Arloedh Yesu Krist. Grasyans Powl wosa Galar 3Benniges re bo Duw ha Tas agan Arloedh Yesu Krist, Tas a druedhow ha Duw a gonfort oll, 4neb a'gan konfort yn oll agan galar, may hyllyn ni konfortya an re usi yn pub galar, der an konfort mayth on ni agan honan konfortys gans Duw. 5Rag kepar dell balsha godhevyans Krist genen ni, yndella dre Grist agan konfort ynwedh a balsha. 6Lemmyn mar perthyn ni galarow, a-barth agas konfort ha'gas selwyans yth yw; po mars on ni konfortys, a-barth agas konfort yth yw, hag a ober pan berthewgh hwi an keth galarow hag a wodhevyn ni ynwedh. 7Ha fyrv yw agan govenek ragowgh, a-ban wodhon ni hemma: par dell owgh hwi kevrennoryon a'n galarow, yndella ynwedh hwi a gevrenn a'n konfort. 8Rag ny vynnyn hwi dhe vos heb godhvos, breder, a-dro dh'agan galar pan esen ni yn Asia; beghys dres eghenn en ni, dres nerth, mayth esa dhyn desper a vewnans y honan; 9yn hwir, ni a omglewsyn warnan breus an mernans, ma na fytthyen ynnon agan honan, mes yn Duw neb a dhrehav an re varow. 10Ev re'gan delivras dhiworth mernans mar vras, hag ev a wra agan delivra; warnodho ni re worras agan govenek ev dh'agan delivra arta, 11ha hwi ynwedh orth agan gweres dre bysadow ragon, may hwodhvo lies den gras a-barth dhyn a'n ro grassyes res dhyn dre bysadow lies den. Devedhyans Powl yw Delatys 12Lemmyn, hemm yw agan bost, dustuni agan kowses, ni dhe omdhegi y'n bys yn sempledh ha gwiryonsys Duw, heb skentoleth an kig mes dre ras Duw, ha dres oll orthowgh hwi. 13Rag ny skrifyn dhywgh travyth a-der an pyth a redyowgh ha konvedhes ynwedh, ha govenek a'm beus hwi dhe gonvedhes yn tien, 14dell y'gan konvedhsowgh yn rann seulabrys, rag yn dydh agan Arloedh Yesu, agas bost hwi on ni, kepar dell owgh hwi agan bost ni. 15A-ban en vy sur a hemma, ervirys en dhe vos dhywgh wostalleth, ma'gas be favour diwweyth; 16my a vynnas dos dhywgh, ena tremena dhe Masedonia, ha dhiworth Masedonia dehweles dhywgh ha bos dannvenys yn-rag genowgh dhe Yudi. 17Rakhenna, pan vynnis gul hemma, en vy hedro? Pan ervirav traow, a oberav vy war-lergh an kig, may leverriv yn kettermyn ‘Ya, ya’ ha ‘Na, na’? 18Mes, dell yw Duw lel, nyns yw agan ger dhywgh ‘Ya ha Na.’ 19Rag Mab Duw, Krist Yesu, neb a veu pregewthys genen yn aga mysk, genev vy, ha gans Silvanus ha Timothi, nyns o ev ‘Ya ha Na’, mes ynno ev pup-prys yth yw ‘Ya.’ 20Rag ynno ev pub ambos Duw yw ‘Ya’; rakhenna, dredho ev yth yw ni dhe leverel ‘Amen’ dhe wolewder Duw. 21Mes Duw yth yw neb a'gan gwra fyrv genowgh yn Krist, ha neb re'gan untyas, 22neb re'gan selyas ha ri dhyn mewgh an Spyrys yn agan kolonnow. 23Lemmyn my a elow war Duw yn test war ow enev: rag agas sparya yth o na dhehwelis dhe Korinth, 24Nyns yw ni dhe routya agas fydh, mes kesoberoryon on ni genowgh rag agas joy: rag y'n fydh y sevowgh fyrv.

Who is the Greatest? (Mk 9.33–37; Lk 9.46–48) 1At that time the disciples came to Jesus, asking, “Who is the greatest in the Kingdom of heaven?” 2So Jesus called a child, made him stand in front of them, 3and said, “I assure you that unless you change and become like children, you will never enter the Kingdom of heaven. 4The greatest in the Kingdom of heaven is the one who humbles himself and becomes like this child. 5And whoever welcomes in my name one such child as this, welcomes me. Temptations to Sin (Mk 9.42–48; Lk 17.1–2) 6“If anyone should cause one of these little ones to lose his faith in me, it would be better for that person to have a large millstone tied round his neck and be drowned in the deep sea. 7How terrible for the world that there are things that make people lose their faith! Such things will always happen — but how terrible for the one who causes them! 8“If your hand or your foot makes you lose your faith, cut it off and throw it away! It is better for you to enter life without a hand or a foot than to keep both hands and both feet and be thrown into the eternal fire. 9And if your eye makes you lose your faith, take it out and throw it away! It is better for you to enter life with only one eye than to keep both eyes and be thrown into the fire of hell. The Parable of the Lost Sheep (Lk 15.3–7) 10“See that you don't despise any of these little ones. Their angels in heaven, I tell you, are always in the presence of my Father in heaven. 12“What do you think a man does who has 100 sheep and one of them gets lost? He will leave the other 99 grazing on the hillside and go and look for the lost sheep. 13When he finds it, I tell you, he feels far happier over this one sheep than over the 99 that did not get lost. 14In just the same way your Father in heaven does not want any of these little ones to be lost. A Brother or Sister who Sins 15“If your brother sins against you, go to him and show him his fault. But do it privately, just between yourselves. If he listens to you, you have won your brother back. 16But if he will not listen to you, take one or two other persons with you, so that ‘every accusation may be upheld by the testimony of two or more witnesses,’ as the scripture says. 17And if he will not listen to them, then tell the whole thing to the church. Finally, if he will not listen to the church, treat him as though he were a pagan or a tax collector. Prohibiting and Permitting 18“And so I tell all of you: what you prohibit on earth will be prohibited in heaven, and what you permit on earth will be permitted in heaven. 19“And I tell you more: whenever two of you on earth agree about anything you pray for, it will be done for you by my Father in heaven. 20For where two or three come together in my name, I am there with them.” The Parable of the Unforgiving Servant 21Then Peter came to Jesus and asked, “Lord, if my brother keeps on sinning against me, how many times do I have to forgive him? Seven times?” 22“No, not seven times,” answered Jesus, “but seventy times seven, 23because the Kingdom of heaven is like this. Once there was a king who decided to check on his servants' accounts. 24He had just begun to do so when one of them was brought in who owed him millions of pounds. 25The servant did not have enough to pay his debt, so the king ordered him to be sold as a slave, with his wife and his children and all that he had, in order to pay the debt. 26The servant fell on his knees before the king. ‘Be patient with me,’ he begged, ‘and I will pay you everything!’ 27The king felt sorry for him, so he forgave him the debt and let him go. 28“Then the man went out and met one of his fellow-servants who owed him a few pounds. He grabbed him and started choking him. ‘Pay back what you owe me!’ he said. 29His fellow-servant fell down and begged him, ‘Be patient with me, and I will pay you back!’ 30But he refused; instead, he had him thrown into jail until he should pay the debt. 31When the other servants saw what had happened, they were very upset and went to the king and told him everything. 32So he called the servant in. ‘You worthless slave!’ he said. ‘I forgave you the whole amount you owed me, just because you asked me to. 33You should have had mercy on your fellow-servant, just as I had mercy on you.’ 34The king was very angry, and he sent the servant to jail to be punished until he should pay back the whole amount.” 35And Jesus concluded, “That is how my Father in heaven will treat every one of you unless you forgive your brother from your heart.”
An Moyha y'n Wlaskor Mark 9:33-37; Luk 9:46-48 1Y'n eur na an dhyskyblon a dheuth dhe Yesu ha leverel, ‘Piw yw an moyha yn gwlaskor nev?’ 2Ha wosa ev dhe elwel flogh dhodho, ev a'n gorras yn aga mysk, 3hag yn-medh ev, ‘Yn hwir y lavarav dhywgh, marnas hwi a dreyl, ha dos ha bos avel fleghes, nyns ewgh kammenn vyth a-bervedh yn gwlaskor nev. 4Rakhenna piwpynag a omuvelhaho avel an flogh ma, ev yw an moyha yn gwlaskor nev, 5ha piwpynag a dhegemmerro unn flogh a'n par ma y'm hanow vy, ev a'm degemmer vy. Temptyans dhe Begh Mark 9:42-48; Luk 17:1-2 6‘Mes piwpynag a wrello dhe onan a'n re vyghan ma trebuchya, neb a grys ynnov, gwell via dhodho mar pe kregys men-melin meur a-dro dh'y gonna ha'y vos beudhys yn downder an mor. 7Go-ev an bys drefenn sklanderyow; rag res yw sklanderyow dhe dhos, mes go-ev an den may teu an sklander dredho! 8Mar kwra dha leuv po dha droes dhis trebuchya, trogh ev ha tewl ev dhiworthis; gwell yw dhis mos a-bervedh yn bewnans mans po evredhek ages ty dhe vos tewlys yn tan nevra a bys ha'th tiwleuv po dha dhewdroes genes. 9Ha mar kwra dha lagas dhis trebuchya, tenn e mes ha towl e dhiworthis; gwell yw dhis mos unnlagasek a-bervedh yn bewnans ages bos tewlys yn tan ifarn, ha'th tewlagas genes. Parabolenn an Dhavas Kellys Luk 15:3-7 10‘Gwaytyewgh na wryllowgh dispresya onan a'n re vyghan ma; rag yn-medhav dhywgh bos aga eledh y'n nevow pup-prys ow mires war fas ow Thas eus y'n nevow. 11Rag Mab an den a dheuth dhe selwel an dra yw kellys. 12Pandr'a dybowgh hwi? Mar pydh gans den kans davas hag onan anedha gyllys yn stray a ny as ev an nownsek ha peswar-ugens war an menydhyow ha mos dhe hwilas an dhavas yw gyllys dhe stray? 13Ha mar hwyrvydh ev dh'y havoes, yn hwir y lavarav dhywgh, ev a'n jevydh moy a lowena warnedhi ages war an nownsek ha peswar-ugens nag ethons dhe stray. 14Yn kettellma nyns yw bodh agas Tas y'n nevow bos onan a'n re vyghan ma kellys. Broder Neb a Wra Kammweyth Luk 17:3 15‘Mar kwrella dha vroder kamm er dha bynn, ke dhe dhiskwedhes dhodho y gammweyth yntredhowgh agas dew yn priva. Mar koslow orthis, ty re waynyas dha vroder; 16mes mar ny goslow, kemmer genes onan po dew arall may fo pub lavar destys dre anow dew po tri dustunier; 17ha mara skon ev dhedha, deriv an dra dhe'n eglos; ha mara skon ev hwath dhe'n eglos, ev bedhes dhiso avel pagan po toller. 18‘Yn hwir y lavarav dhywgh, pypynag oll a gelmowgh war an nor a vydh kelmys yn nev, ha pypynag a dhigelmowgh war an nor a vydh digelmys yn nev. 19Arta yn hwir y lavarav dhywgh, mar pydh dew ahanowgh unnverhes war an nor a-dro dhe neppyth oll a wovynnons, henna a vydh grontys dhedha gans ow Thas eus y'n nevow. 20Rag le may ma dew po tri kuntellys war-barth y'm hanow vy, ena yth esov yn aga mysk.’ Parabolenn an Gwas na Wrug Gava 21Ena Peder a dheuth ha leverel dhodho, ‘Arloedh, peskweyth y hwra ow broder pegha er ow fynn, ha my a av dhodho? Bys yn seyth gweyth?’ 22Yn-medh Yesu dhodho, ‘Ny lavarav dhis bys yn seyth gweyth, mes bys yn deg ha tri ugenskweyth seythgweyth. 23Rakhenna gwlaskor nev a vydh hevelebys dhe vyghtern a vynnas rekna y akont gans y gethwesyon. 24Ha pan dhallathas rekna, y feu dres dhodho kendoner a dheg mil dalent. 25Hemma pan na'n jeva pygans dhe attyli, y vester a worhemmynnis may fe gwerthys keffrys ha'y wreg ha'y fleghes ha pup-tra oll a'n jeva ha'n gendon dhe vos attylys. 26An kethwas ytho a goedhas dhe'n dor a-ragdho, hag a bysis, “Gwra ow ferthi, ha my a attal dhis pup-tra.” 27Ha mester an kethwas na a gemmeras truedh anodho ha gava dhodho y gendon. 28Ha'n kethwas na ow mos alena a gavas onan a'y geswesyon neb o yn kendon dhodho a gans diner, hag ev a'n dalghennas orth y daga ha leverel, “Attal dha gendon.” 29Y geswas ytho a goedhas orth y dreys ha pysi warnodho, “Gwra ow perthi, ha my a attal dhis.” 30Ev ny vynna, mes ev eth dh'y dewlel yn prison bys pan wre pe an gendon. 31Pan welas y geswesyon ytho an taklow a veu gwrys, i a's teva keudh bras, hag yth ethons ha derivas dh'aga mester pup-tra re bia gwrys. 32Ena y vester a'n gelwis ha leverel dhodho, “Ty gethwas drog, my a avas dhis oll an gendon na, rag ty dhe bysi warnav. 33A ny dalvia dhis ynwedh kemmeres truedh a'th keswas kepar dell gemmeris vy truedh ahanas jy?” 34Ha'y vester o serrys hag a'n daskorras dhe'n dormentorys bys pan wrella attyli dhodho oll an gendon. 35Yn kettellma ynwedh y hwra ow Thas a nev dhywgh hwi mar ny wrewgh gava kettep onan dh'y vroder a leun golonn.’

I had bivouacked several times in the vast tracts of bushland that surrounded this base and, I believed, still had a rough idea of how to get from base to inaccessible bush (if ever the opportunity presented itself.) Indeed, I had done several map-and-compass navigation exercises in that area. Did I still have a mental picture of the topographic maps I had used some years before? Well, no, that would be stretching it a little. But I did remember the names of one or two of the areas I’d been put in – as well as the sort of topography to expect in those areas and how to make my way round. David and I had been placed in the same cell. Obviously, they had realised he posed no threat to me. I wasn’t then sure if army lockups are any worse than civilian ones – I hadn’t been in a civilian prison previously (except at Port Arthur). This one, however, consisted of bare concrete and two thin mattresses for bedding. There was a bucket in the corner for ablutions and a solid steel door. I wasn’t warming to these facilities. As I lay there, in that cell, mining my memory banks for potentially useful, half- remembered, scraps of information, a guard’s voice shouted something unintelligible and the door was opened. The guard shouted “get back against the wall” and a woman appeared on the scene. She was wearing a white lab coat over a neatly pressed military uniform. She was an officer – a lieutenant, I thought. I felt the urge to salute her – but the need for that particular charade had now passed and I resisted the urge. This woman was an impressive sight. Tall, commanding and (apparently) severe. Her hair was cut reasonably short and pulled tightly away from her face. Very striking – but not really pretty. I took David’s hand – just in case he had thought of snacking on her. “You are both required for the Captain’s first lecture. You will be transferred into a portable cage – and restrained as may be required.” Behind her, in the hallway, I could see three very large soldiers – each with a fuckin’ cattle-prod! “Okay, lady,” I thought. “I’ll come quietly.” I wasn’t so sure about David.
My re gampsa yn harow lies prys yn efandrow pur vras an gwylvos esa oll a-dro dhe’n selva ha, dell grysyn, yth esa hwath dhymm neb tybyans yn kever an fordhow gwiw rag drehedhes sornow ankoth an gwylvos dhiworth an selva. (Mar pe chons dhymm y’n termyn a dhothya.) Yn hwir, y hwrussen vy lies omassayans a navygasyon y’n tyller na, ow kul devnydh a gompas ha mappa. Esa dhymm hwath skeusenn y’m brys an mappow topografiethek na? An re a wrussen gul anedha? Wel, na. Henn a via ystynnans re hir. Byttegyns, my a wrug perthi kov a nebes henwyn-tyller, an tyllerow le may fien gorrys nans o nebes blydhynnyow. My a wodhya keffrys eghenn an topografieth a yllyn gwaytya y’n leow ma ha dell yllyn navyga ena. Gorrys y’n keth bagh re via Davydh ha my. Yn apert, y hwodhyens nag esa Davydh danjer vyth dhymmo vy. Ena, nyns en sur mars o an prisonyow breselyek gwettha es an re dynasek. Ny vien kyns yn prison dynasek – a-der Porth Arthur. Byttegyns, y’n huni ma, yth esa leur gwrys a gentevynn lomm ha warnodho diw golghesow moen. Yth esa keffrys kelorn y’n korn, rag tronkys, ha daras gwrys a dhur tew. Ny gara meur oll an kommodytas ma. Ha my gorwedhys ena, y’n vagh na, ow kul devnydh a’m brys kepar ha bal rag kovyow dhe les mes hanter-ankevys, rag temmyn a dherivadow, lev gwithyas a armas neppyth na yllyn konvedhes – hag an daras dhur a veu igerys. Y karmas ev: “Gwrewgh sevel erbynn an paros!” Ha, gans henna, y teuth benyn y’n vagh. Yth esa hi ow kwiska kota gwynn an abrovji hag yn-danno uniform breselek, pur gempenn y levna. Soedhek o hi – leftenant, dell grysyn. A-dhistowgh, yth esa ynnians a-berth ynnov vy rag ri dhedhi salusyans – mes nyns esa na fella edhomm rag an fayntys na – hag ytho y thremenas an ynnians heb salusyans vyth. Gwel frappyans o an venyn ma: hir, kales hy fas mes komond meur yn hy cher. Berr lowr o hy blew – ha tennys fast dhe-ves hy fas. Frappyans, ya – mes nyns o hi yn hwir teg. My a gemmeras leuv Davydh – rag gwitha orth y wul boes anedhi. “Res yw dhywgh, an dhew, bos kemmerys dhe’n kynsa areth an Kapten. Hwi a vydh gorrys yn kowell degadow – ha konstrynys mar fydh edhomm a henna.” Y hyllyn gweles, a-dhelergh dhedhi y’n hel, tri souder pur vras – pub huni gans pok-jatel euthyk y’ga diwla! “Da lowr, A Vestres,” a brederis. “Yn kosel a wrav dos.” (Nyns en mar sur a-dro dhe Davydh.)

2 PETER 3 The Day of the Lord 1Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. 2I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles. 3Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” 5But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. 6By these waters also the world of that time was deluged and destroyed. 7By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly. 8But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. 10But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare. 11Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells. 14So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. 17Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.
2 PEDER 3 Ambos Devedhyans Krist 1Hemm yw an nessa lyther, lemmyn, a skrifav dhywgh, karadowyon, hag y'n dhew anedha my a dhifun agas brys lel yn unn govhe, 2dhe remembra an lavarow a veu kewsys kyns gans an brofoesi sans, hag a worhemmynn agas Arloedh ha Selwyas der agas abesteli. 3Godhvydhewgh hemma kyns oll: y'n dydhyow diwettha y hwra dos gesyoryon ow kul ges, ow kerdhes war-lergh aga drokhwansow i, 4hag ow leverel, ‘Ple'ma ambos y dhevedhyans? Rag a-dhiworth an jydh may koedhas yn kosk an tasow, pup-tra a bys yndella dhiworth dalleth kreashyon.’ 5Rag i a ankev a borpos bos an nevow ow pos nans yw pell, ha nor dhe vos synsys war-barth dre dhowr ha gans dowr dre lavar Duw; 6dredha an bys a'n termyn na a veu beudhys gans dowr ha distruys. 7Mes an nevow ha'n nor a'n termyn ma re beu gwithys der an keth ger rag tan, synsys bys dydh breus, ha diswrians an re dhidhuw. 8Mes na vedhes an unn dra ma kudhys dhiworthowgh, karadowyon: unn jydh gans an Arloedh yw kepar ha mil vlydhen, ha mil vlydhen kepar hag unn jydh. 9Nyns yw syger an Arloedh a-dro dh'y ambos, dell syns nebes tus sygerneth dhe vos, mes yma ganso hirwodhevyans yn agas kever, heb mynnes denvyth dhe vos diswrys, mes pub den dhe dhos dhe edrek. 10Mes dydh an Arloedh a dheu kepar ha lader, hag ynno an nevow a wra tremena gans tros ughel hwyflyn, ha'n elvennow ow leski a vydh teudhys, ha'n norvys ha'n gwriansow usi ynno a vydh diskudhys. 11Ha'n taklow ma oll diswrys yndella, py par tus y koedh dhywgh hwi bos yn bewedh sans ha duwek, 12ow kortos ha spedya devedhyans dydh Duw, dredho may fydh nevow diswrys gans tan, ha'n elvennow ow leski a wra teudhi? 13Mes ni a wra gortos nev nowydh ha nor nowydh war-lergh y ambos, may trig ewnder ynna. 14Ytho, karadowyon, a-ban esowgh ow kortos an taklow ma, bedhewgh diwysyk, dhe vos kevys ganso dinamm ha divlam, yn kres. 15Ha synsewgh hirwodhevyans agan Arloedh dhe vos selwyans, kepar dell skrifas dhywgh agan broder karadow Powl, war-lergh an furneth a veu res dhodho, 16kepar dell skrif ynwedh yn oll y lytherow, ow kewsel ynna a-dro dhe'n taklow ma. Ynna yma taklow yw kales dhe gonvedhes, may ma an re dhidhysk ha'n re heb faster orth aga stumma, ha'n skryptors erell ynwedh, dh'aga diswrians aga honan. 17Ytho hwi, karadowyon, ow kodhvos kyns, bedhewgh war na vowgh dres yn tebelgryjyans an re dhilagha, na koedha dhiworth agas faster hwi. 18Mes tevewgh yn gras ha godhvos agan Arloedh ha Selwyas Yesu Krist. Dhodho ev re bo gordhyans hag y'n eur ma, ha bys y'n jydh heb worfenn. Amen.

ROMANS 8 Life Through the Spirit 1Therefore, there is now no condemnation for those who are in Christ Jesus, 2because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. 3For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, 4in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. 5Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8Those who are in the realm of the flesh cannot please God. 9You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. 11And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. 12Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. 14For those who are led by the Spirit of God are the children of God. 15The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” 16The Spirit himself testifies with our spirit that we are God’s children. 17Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. Present Suffering and Future Glory 18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19For the creation waits in eager expectation for the children of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. 22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25But if we hope for what we do not yet have, we wait for it patiently. 26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. 28And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. More Than Conquerors 31What, then, shall we say in response to these things? If God is for us, who can be against us? 32He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” 37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
ROMANYON 8 Bewnans y'n Spyrys 1Lemmyn nyns eus dampnya rag an re usi yn Krist Yesu. 2Rag lagha Spyrys bewnans yn Krist Yesu re'th tigolmas dhiworth lagha pegh ha mernans. 3Rag an pyth a veu an lagha dialloes dh'y wul, rag hy bos gwann der an kig, Duw y honan re wrug, ow tannvon y Vab y honan yn hevelep kig a begh, dhe vos offrynn pegh, hag yndella ev a dhampnyas pegh y'n kig, 4rag may fo ordenans an lagha kowlwrys ynnon ni, eus ow kerdhes a-der war-lergh an kig mes war-lergh an Spyrys. 5Rag an re a vew war-lergh an kig a wra fors a daklow an kig, mes an re a vew war-lergh an Spyrys a wra fors a daklow an Spyrys. 6Rag brys an kig yw mernans, mes brys an Spyrys yw bewnans ha kres. 7Yndella an brys a wra fors a'n kig, yw eskarogeth erbynn Duw; nyns yw gostydh dhe lagha Duw, yn hwir ny yll bos yndella, 8ha'n re usi y'n kig ny yllons plesya Duw. 9Mes nyns esowgh y'n kig, y'n Spyrys yth esowgh, mars usi Spyrys Duw trigys ynnowgh yn hwir. Neb na'n jeves Spyrys Krist nyns yw ev dhodho. 10Mes mars usi Krist ynnowgh, kynth yw marow agas korf drefenn pegh, yn few yw agas spyrys drefenn ewnder. 11Mars usi trigys ynnowgh y Spyrys ev, neb a dhrehevis Yesu a vernans, ev neb a dhrehevis Yesu a vernans a re bewnans dh'agas korf marwel ynwedh der y Spyrys usi trigys ynnowgh. 12Yndella, hwi vreder, kendonoryon on, nyns yw dhe'n kig, dhe vewa war-lergh an kig – 13rag mar pewowgh war-lergh an kig, merwel a wrewgh; mes mar korrowgh der an Spyrys gweythresow an korf, bewa a wrewgh. 14Rag myns a hembrenkir gans Spyrys Duw mebyon Duw yth yns. 15Ny gemmersowgh spyrys a gethneth ow ledya arta dhe own, mes hwi a gemmeras spyrys adoptyans avel mebyon dredho may kriyn ‘Abba! Tas!’ 16An Spyrys y honan a dheg dustuni gans agan spyrys ni, ni dhe vos mebyon Duw, 17ha mebyon Duw mars on, heryon ynwedh, heryon a Dhuw ha kes-heryon a Grist, mar kodhevyn ganso rag may fyn war-barth ganso yn golewder. An Golewder hag a Vydh 18My a dyb na dal galarow an termyn ma bos kehaval dhe'n golewder usi ow tos dhe vos diskwedhys dhyn. 19Rag an kreashyon a wayt gans mall an diskwedhyans a vebyon Duw. 20Rag yth esa an kreashyon yn-dann vaystri euveredh, nyns o a'y vodh mes der y vodh ev neb a'n fethas yn govenek; 21drefenn an kreashyon y honan dhe vos rydhhes dhiworth kethneth podredhes dhe rydhses golewder fleghes Duw. 22Ni a woer an kreashyon oll dhe vos ow kyni yn keudh war-barth bys omma; 23mes moy es henna, ni agan honan ynwedh, a'gan beus kynsa frut an Spyrys, ni agan honan a gyn ynnon agan honan dell wortyn gans mall adoptyans avel mebyon, daspren agan korf. 24Rag y'n govenek may feun selwys, mes govenek gwelys nyns yw govenek, rag piw a wayt an pyth a wel? 25Mes mar kwaytir an pyth na welir, gans mall y'n gwaytir. 26Ynwedh an Spyrys a'gan gweres yn agan gwannder, rag ny wodhon fatell byssyn dell dhegoedh, mes an Spyrys y honan a bys ragon gans kyni dres leverel. 27Hag ev neb usi ow hwithra kolonnow a woer an pyth usi yn brys an Spyrys, rag ev dhe bysi a-barth an syns herwydh bodh Duw. 28Ni a woer pup-tra dhe oberi war-barth rag dader rag an re a gar Duw, an re yw gelwys herwydh y borpos. 29Rag an re a ragaswonnis, ev a's ragdhestnas ynwedh dhe vos kesfurvys yn imaj y Vab, rag may fo ev an kynsa-genys yn mysk breder pals. 30Ha'n re a ragdhestnas, ev a's elwis ynwedh; ha'n re a elwis, ev a's justifias ynwedh; ha'n re a justifias, ev a's glorifias ynwedh. Kerensa Duw 31Pandr'a leveryn dhe'n taklow ma ytho? Mars usi Duw a-barth dhyn, piw eus er agan pynn? 32Neb na sparyas y Vab y honan mes y'n ros ragon ni oll, a ny vynn ev ri dhyn pup-tra ganso? 33Piw a guhudh an re dewisys gans Duw? Duw yw hag a akwit. 34Piw a guhudh? Yesu Krist yw, neb a verwis, yn hwir, hag a veu drehevys a'n mernans, hag usi a'n dhyghowbarth dhe Dhuw, hag a bys ragon. 35Piw a'gan diberth dhiworth kerensa Krist? A wra galar, po anken, po helghya, po esow, po noethedh, po peryll, po kledha? 36Dell yw skrifys, ‘A'th wovis jy yth on ny ledhys oll an jydh; reknys on ni avel deves dhe'n ladhva.’ 37Mes yn oll an taklow ma moy es tryghoryon on dredho ev neb a'gan kara. 38Rag surhes ov, nag ankow, na bewnans, na eledh, na prynsipatys, na taklow eus lemmyn, na taklow a dheu, na nerthow, 39na ughelder, na downder, na tra arall y'n kreashyon oll, ny yll agan diberth dhiworth kerensa Duw yn Krist Yesu agan Arloedh.

HEBREWS 9 Worship in the Earthly Tabernacle 1Now the first covenant had regulations for worship and also an earthly sanctuary. 2A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3Behind the second curtain was a room called the Most Holy Place, 4which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. 6When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order. The Blood of Christ 11But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. 13The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! 15For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. 16In the case of a will, it is necessary to prove the death of the one who made it, 17because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18This is why even the first covenant was not put into effect without blood. 19When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20He said, “This is the blood of the covenant, which God has commanded you to keep.” 21In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. 23It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27Just as people are destined to die once, and after that to face judgment, 28so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
EBROWYON 9 Sentri an Nor ha Sentri Nev 1Lemmyn, hwath an kynsa kevambos a'n jevo ordenansow rag gordhyans ha sentri y'n bys. 2Rag tabernakel a veu pareusys, an onan war-ves, hag ynno an kantoler ha'n voes ha ragworrys torthow an wolok – hemm yw henwys an Sentri; 3hag a-dryv an nessa kroglenn y sev tabernakel – hemm yw henwys Sans a'n Sansow – 4a'n jevo ynno an alter owrek a ynkys hag argh an kevambos kudhys pub tenewen gans owr, hag ynni seth owrek a synsi an manna, ha gwelenn Aron hag a eginas, ha leghennow an kevambos; 5a-ughto yth esa cherubim an golewder ow korskeusi an dregeredhva. A'n traow ma nyns eus lemmyn kewsel yn funys. 6An darbarow ma gwrys yndellma, yth a an oferysi pup-prys y'n kynsa tabernakel rag gul aga gwasonieth; 7mes a-ji dhe'n nessa, nyns a marnas an arghoferyas, hag ev marnas unnweyth y'n vlydhen, ha nyns a heb kemmeres goes hag a offrynn ragdho y honan, ha rag peghosow an bobel gwrys dre wall. 8Yndellma an Spyrys Sans a dhiskwa nag yw igerys hwath fordh dhe'n sentri, hedre vo an kynsa tabernakel hwath ow sevel 9(hag yw parabolenn rag an oes a-lemmyn). Herwydh hemma, rohow ha sakrifisow yw offrynnys na yllons perfydhhe kowses an gordhyer, 10marnas dyghtya boes ha diwes hag omwolghans liesek, ordenansow an kig, gorrys warnedha bys termyn dasfurvyans. 11Mes pan omdhiskwedhas Krist avel arghoferyas an traow mas dhe dhos, ena der an tabernakel moyha ha perfyttha (na veu gwrys gans leuv, henn yw nag yw a'n kreashyon ma) 12ev a entras, unnweyth rag oll, dhe'n tyller sans le na gemmeras goes gever na leughi, mes y woes y honan, yndellma ow kavoes daspren bys vykken. 13Rag mar kyll goes gever ha terewi, ha lusu lejek skoellys war dus dhefolys, sanshe dhe lanheans an kig, 14pygemmys moy y hwra goes Krist, neb a omoffrynnas heb namm dhe Dhuw der an Spyrys nevra a dhur, golghi agas kowses dhiworth oberow marow dhe servya an Duw bew. 15Yndella ev yw mayn an kevambos nowydh, may hwrello an re yw gelwys degemmeres an eretons ambosys bys vykken, a-ban mernans dhe hwarvos rag aga daspren a'n peghadow yn-dann an kynsa kevambos. 16Rag pan vo kemmynnskrif, mernans an kemmynner a dal bos prevys. 17Rag kemmynnskrif ny dhalleth kyns mernans, rag nevra ny'n jeves fors hedre vo bew neb a'n gwrug. 18Yndella, hwath ny veu an kynsa kevambos gwrys heb goes. 19Rag pan veu leverys gans Moyses pub gorhemmynn a'n lagha dhe'n bobel oll, ev a gemmeras goes leughi ha gever, gans dowr ha gwlan kogh ha hyssop, ha skoellya goes ha war an lyver y honan ha war an bobel oll, 20ow leverel, ‘Ottomma goes an kevambos a worhemmynnis Duw dhywgh.’ 21Ha war an tabernakel ha'n lestri oll devnydhys yn gordhyans ev a skoellyas goes keffrys. 22Yn hwir, herwydh an lagha ogas pub tra yw glanhes gans goes, ha heb skoellya goes ny vydh dehwelyans peghosow. Pegh Dileys der Sakrifis Krist 23Ytho y feu res, a'n unn tu, bos glanhes toknys an traow nevek y'n gis ma, mes an traow nevek aga honan gans sakrifisow gwell ages an re ma. 24Rag nyns yw a-ji dhe sentri gwrys gans leuv, tokyn an gwir sentri, mayth entras Krist, mes a-ji dhe nev y honan, lemmyn dhe omdhiskwedhes ragon a-rag fas Duw. 25Ha nyns o dhe omoffrynna menowgh, par dell enter an arghoferyas a-ji dhe'n Tyller Sans pub blydhen gans goes dhiworth re erell; 26rag ena y tegoedhvia dhodho godhevel menowgh a-dhia wrians an bys. Mes lemmyn ev re omdhiskwedhas unnweyth, dhe dhiwedh an oesow, ha dilea peghosow der omsakrifia. 27Ha poran dell yw ordenys dhe dus merwel unnweyth, ha wosa henna breus, 28yndellma Krist, wosa bos offrynnys unnweyth dhe berthi peghosow lies huni, a wra omdhiskwedhes rag nessa gweyth, na vydh rag dilea pegh, mes rag selwyans dhe'n re a wra y waytyas gans mall.

1 THESSALONIANS 2 Paul’s Ministry in Thessalonica 1You know, brothers and sisters, that our visit to you was not without results. 2We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition. 3For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. 4On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts. 5You know we never used flattery, nor did we put on a mask to cover up greed—God is our witness. 6We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority. 7Instead, we were like young children among you. Just as a nursing mother cares for her children, 8so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. 9Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. 10You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. 11For you know that we dealt with each of you as a father deals with his own children, 12encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory. 13And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. 14For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus: You suffered from your own people the same things those churches suffered from the Jews 15who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to everyone 16in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last. Paul’s Longing to See the Thessalonians 17But, brothers and sisters, when we were orphaned by being separated from you for a short time (in person, not in thought), out of our intense longing we made every effort to see you. 18For we wanted to come to you—certainly I, Paul, did, again and again—but Satan blocked our way. 19For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you? 20Indeed, you are our glory and joy.
1 THESSALONIANYS 2 Gonis Powl yn Thessalonika 1Hwi a woer, a vreder, nag o agan devedhyans dhywgh yn euver, 2mes wosa godhevel kyns ha bos arvedhys, dell wodhowgh, yn Filippi, yth en ni kolonnek yn agan Duw dhe gewsel orthowgh aweyl Duw, gans strivyans meur. 3Rag ny dheuth agan galow a gammdybyans na plosedhes, nag yn toell, 4mes, ha ni kommendys gans Duw may fo gorrys an aweyl yn charj dhyn ni, yndella y kewsyn: ny wren kewsel dhe blegya dhe vab-den, mes dhe Dhuw a brev agan kolonnow. 5Rag ny wrussyn bythkweth devnydh a eryow fekyl, dell wodhowgh, na kudhlenn krefni, Duw yn test. 6Ny wrussyn hwilas gordhyans dhiworth mab-den, na dhiworthowgh hwi na dhiworth tus erell, 7kyn hyllyn poesa warnowgh avel abesteli Krist. Mes klor en ni yn agas mysk kepar ha mammeth ow chershya hy fleghes. 8Ytho, ha ni hirethek war agas lergh, pes da en ni ow profya dhywgh aweyl Duw hag ynwedh agan enevow ni rag hwi dhe vos ha bos meurgerys genen. 9Rag hwi a berth kov, a vreder, a'gan lavur ha'gan hwel. Owth oberi dydh ha nos ma na worren begh warnowgh, ni a bregowthas dhywgh aweyl Duw. 10Hwi yw testow, ha Duw ynwedh, fatell en ni sans ha gwiryon ha divlam dhywgh hwi neb a grys. 11Hwi a woer fatell wrussyn ni agas dyghtya, pubonan ahanowgh, kepar dell wra tas y fleghes ev, 12orth agas ynnia ha'gas kennertha, ha'gas konjorya may hwrellewgh kerdhes gwiw dhe Dhuw usi orth agas gelwel dh'y wlaskor ha'y splannder. 13Ha rakhemma ni ynwedh a ras dhe Dhuw heb hedhi, pan dhegemmersowgh ger Duw a glewsowgh ahanan, na wrussowgh y dhegemmeres avel ger mab-den, mes avel ger Duw, dell yw yn hwir, a wra oberi ynwedh ynnowgh hwi neb a grys. 14Rag hwi, a vreder, re holyas ensampel eglosyow Duw usi yn Yudi yn Krist Yesu, rag hwi ynwedh a wodhev an keth taklow ma dhiworth agas pobel agas honan dell wrussons godhav gans an Yedhewon, 15a wrug ladha an Arloedh Yesu Krist ha'n brofoesi, ha'gan helghya yn-mes heb plegya dhe Dhuw, hag owth arvedh pub den oll, 16orth agan lettya a gewsel orth an Jentilys may fens i selwys, may hwrellens kollenwel aga feghosow pup-prys. Mes an sorr a dheuth warnedha wortiwedh. Hwans Powl dhe Dhasweles an Eglos 17Mes, ha ni diberthys dhiworthowgh, a vreder, unn pols byghan, y'n korf a-der y'n kolonn, dhe voy yth esa hwans dhyn dhe weles agas fas, meur agan yeunadow. 18Rakhenna, ni a vynna dos dhywgh hwi, my Powl unnweyth ha diwweyth, ha Satnas a'gan lettyas. 19Rag pyth yw agan govenek po agan lowena po kurun agan bost – a nyns yw hwi, a-rag agan Arloedh Yesu Krist, orth y dhevedhyans? 20Rag hwi yw agan splannder ha'gan lowena.

1 Kings 13 At Beth-el's Altar 1And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el: and Jeroboam stood by the altar to burn incense. 2And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee. 3And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out. 4And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth-el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him. 5The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD. 6And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as it was before. 7And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward. 8And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place: 9for so was it charged me by the word of the LORD, saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest. 10So he went another way, and returned not by the way that he came to Beth-el. 11Now there dwelt an old prophet in Beth-el; and his sons came and told him all the works that the man of God had done that day in Beth-el: the words which he had spoken unto the king, them they told also to their father. 12And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah. 13And he said unto his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon, 14and went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am. 15Then he said unto him, Come home with me, and eat bread. 16And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place: 17for it was said to me by the word of the LORD, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest. 18He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him. 19So he went back with him, and did eat bread in his house, and drank water. 20And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back: 21and he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee, 22but camest back, and hast eaten bread and drunk water in the place, of the which the LORD did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers. 23And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back. 24And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase. 25And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt. 26And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him. 27And he spake to his sons, saying, Saddle me the ass. And they saddled him. 28And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass. 29And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him. 30And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother! 31And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones: 32for the saying which he cried by the word of the LORD against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass. 33After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places. 34And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 1 Myghternedh 13 Profoes a Yuda 1Dre er an ARLOEDH gour Duw a dheuth yn-mes a Yuda dhe Bethel, ha Yeroboam a'y sav ryb an alter rag leski offrynn. 2Ev a grias erbynn an alter dre er an ARLOEDH, ha leverel. ‘A alter, alter, yndellma y lever an ARLOEDH: “Mab a vydh genys dhe ji Davydh, Yosia y hanow; hag ev a sakrifi warnas oferysi an tylleryow ughel a lesk offrynnow warnas, hag eskern denel a vydh leskys warnas.” ’ 3Ev a ros arwoedh an keth jydh, ow leverel, ‘Homm yw an arwoedh a gewsis an ARLOEDH: “An alter a vydh skwardys, ha'n lusu usi warnedhi a vydh diverys yn-mes.” ’ 4Pan glewas an myghtern an pyth a grias gour Duw erbynn an alter yn Bethel, ev a ystynnas y leuv a-dhiworth an alter, ow leverel, ‘Dalghennewgh ynno!’ Mes an leuv a ystynnas er y bynn a wedhras ma na ylli hy thenna war-dhelergh. 5An alter ynwedh a veu skwardys, ha'n lusu a veu diverys yn-mes a'n alter, herwydh an arwoedh re rosa gour Duw gans ger an ARLOEDH. 6An myghtern a leveris dhe wour Duw, ‘Pys lemmyn favour an ARLOEDH dha Dhuw, ha pys ragov, may fydh daskorrys ow leuv dhymm.’ Ytho gour Duw a bysis war an ARLOEDH; ha leuv an myghtern a veu daskorrys dhodho hag a dheuth ha bos par dell o kyns. 7Ena an myghtern a leveris dhe wour Duw, ‘Deus tre genev ha kav sosten, ha my a re dhis ro.’ 8Mes gour Duw a leveris dhe'n myghtern, ‘Mar redh dhymm hanter dha wlaskor, nyns av a-ji genes; na ny dhebrav boes po eva dowr y'n tyller ma. 9Rag yndellma y feu gorhemmynnys dhymm gans ger an ARLOEDH: Ny dhybrydh boes, na eva dowr, na dehweles der an fordh may teuthys.’ 10Ytho ev eth dre fordh arall, ha ny dhehwelis der an fordh may tothya dhe Bethel. 11Yth esa trigys profoes koth yn Bethel. Onan a'y vebyon a dheuth ha leverel pup-tra re wrussa gour Duw an jydh na yn Bethel; ha'n geryow ynwedh re lavarsa dhe'n myghtern i a leveris dh'aga thas. 12Aga thas a leveris dhedha, ‘Py fordh yth eth?’ Ha'y vebyon a dhiskwedhas dhodho an fordh mayth eth gour Duw re dhothya a Yuda. 13Ena ev a leveris dh'y vebyon, ‘Dibrewgh an asen dhymm.’ Ytho i a dhibras an asen ragdho, hag ev a yskynnas warnodho. 14Ev eth war-lergh gour Duw, ha'y gavoes owth esedha yn-dann derebinthenn. Ev a leveris dhodho, ‘Osta gour Duw a dheuth a Yuda?’ Ev a worthybis, ‘Ov.’ 15Ena ev a leveris dhodho, ‘Deus tre genev ha dybri boes.’ 16Mes ev a leveris, ‘Ny allav dehweles genes; na ny dhebrav boes po eva dowr genes y'n tyller ma; 17rag y feu leverys dhymm dre er an ARLOEDH: Ny dhybrydh boes na eva dowr ena, na dehweles der an fordh may teuthys.’ 18Ena ev a leveris dhodho, ‘My yw profoes ynwedh kepar dell os, hag el a gewsis dhymm dre er an ARLOEDH: Doro ev genes dhe'th chi may teppro boes hag eva dowr.’ Mes yth esa ow kowleverel. 19Ena gour Duw a dhehwelis ganso, ha dybri boes hag eva dowr yn y ji. 20Dell esens a'ga esedh orth an voes, ger an ARLOEDH a dheuth dhe'n profoes re'n dros tre. 21Ev a grias erbynn wour Duw a dheuth a Yuda, ‘Yndellma y lever an ARLOEDH: drefenn ty dhe rebellya erbynn ger an ARLOEDH, ha ny withsys an gorhemmynn a worhemmynnis an ARLOEDH dha Dhuw dhis, 22mes dehweles ha dybri boes hag eva dowr y'n tyller may leveris dhis, “Na dheber boes vyth na eva dowr vyth”, ny dheu dha gorf dhe vedh dha dasow.’ 23Wosa gour Duw dhe dhybri boes hag eva, i a dhibras asen dhodho esa dhe'n profoes re'n dros dhe dre. 24Ena dell eth yn-mes, lew a'n metyas war an fordh ha'y ladha. Y gorf a veu tewlys y'n fordh, ha'n asen a sevis rybdho; ha'n lew ynwedh a sevis ryb an korf. 25Tus a dremenas ha gweles an korf tewlys y'n fordh, ha'n lew a'y sav ryb an korf. Hag i a dheuth ha'y leverel dhe'n dre mayth esa trigys an profoes koth. 26Pan glewas hemma an profoes neb a'n drosa tre dhiworth an fordh, ev a leveris, ‘Gour Duw yw neb a rebellyas erbynn ger an ARLOEDH. An ARLOEDH re'n ros dhe lew, hag ev a'n skwardyas ha'y ladha herwydh an ger a gewsis an ARLOEDH dhodho.’ 27Ena ev a leveris dh'y vebyon, ‘Dibrewgh an asen dhymm.’ Ytho i a'n dibras. 28Ev eth ha kavoes an korf tewlys y'n fordh, ha'n asen ha'n lew a'ga sav ryb an korf. Ny dhyb'sa an lew an korf na terri an asen. 29An profoes a gemmeras korf gour Duw yn-bann, ha'y worra war an asen, ha'y dhri arta dhe sita an profoes koth, dhe gyni ha dh'y ynkleudhyas. 30Ev a worras an korf yn y vedh; hag i a gynis warnodho, ow leverel, ‘Ellas, ow broder!’ 31Wosa ev dh'y ynkleudhyas, ev a leveris dh'y vebyon, ‘Pan vydhav marow, ynkleudhyewgh vy y'n bedh may ma ynkleudhys gour Duw; gorrewgh ow eskern ryb y eskern ev. 32Rag an lavar a grias dre er an ARLOEDH erbynn an alter yn Bethel hag erbynn oll chiow an tylleryow ughel usi yn sitys Samaria, yn sur a dheu ha hwarvos.’ 33Wosa hemma ny dreylyas Yeroboam a'y dhrog fordh, mes arta ev a wrug oferysi rag an tylleryow ughel a-dhiworth oll renkasow an bobel. Piwpynag a vynna bos oferyas ev a sakras dhe'n tylleryow ughel. 34An dra ma a dheuth ha bos pegh dhe ji Yeroboam, dh'y dhilea ha'y dhistrui a-dhiworth enep an nor. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

ROMANS 1 1Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— 2the gospel he promised beforehand through his prophets in the Holy Scriptures 3regarding his Son, who as to his earthly life was a descendant of David, 4and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord. 5Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake. 6And you also are among those Gentiles who are called to belong to Jesus Christ. 7To all in Rome who are loved by God and called to be his holy people: Grace and peace to you from God our Father and from the Lord Jesus Christ. Paul’s Longing to Visit Rome 8First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world. 9God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you 10in my prayers at all times; and I pray that now at last by God’s will the way may be opened for me to come to you. 11I long to see you so that I may impart to you some spiritual gift to make you strong— 12that is, that you and I may be mutually encouraged by each other’s faith. 13I do not want you to be unaware, brothers and sisters, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles. 14I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. 15That is why I am so eager to preach the gospel also to you who are in Rome. 16For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 17For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” God’s Wrath Against Sinful Humanity 18The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19since what may be known about God is plain to them, because God has made it plain to them. 20For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. 21For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22Although they claimed to be wise, they became fools 23and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles. 24Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. 26Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. 28Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. 29They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31they have no understanding, no fidelity, no love, no mercy. 32Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.
ROMANYON 1 Salusyans 1Powl, gwas a Yesu Krist, gelwys dhe vos abostol, diberthys dhe aweyl Duw 2a ragambosas dre y brofoesi yn skryptors sans, 3a-dro dh'y Vab devedhys a has Davydh war-lergh an kig 4hag a veu henwys Mab Duw yn nerth war-lergh Spyrys sansoleth dre dhasserghyans an re varow, Yesu Krist agan Arloedh; 5may kemmersyn gras hag abostolieth dredho rag dri gostytter fydh yn mysk oll an kenedhlow a-barth y hanow ev, 6yn aga mysk dell esowgh hwi ynwedh, gelwys dhe vos dhe Yesu Krist: 7Dhe'n re oll usi yn Rom, kerys gans Duw, gelwys dhe vos syns: Gras dhywgh hwi ha kres a Dhuw agan Tas ha'n Arloedh Yesu Krist. Powl a Vynn Mos dhe Rom 8Kyns oll, yth aswonnav gras dhe'm Duw dre Yesu Krist ahanowgh hwi oll, drefenn agas fydh dhe vos dyllys y'n norvys oll. 9Rag Duw yw ow dustunier, mayth esov orth y servya gans ow spyrys yn aweyl y Vab, fatell y'gas kampoellav heb hedhi, 10pup-prys y'm pysadow ow pysi may sewenav ow tos dhywgh wostiwedh war neb kor dre vodh Duw. 11Rag my a yeun agas gweles rag may rynniv dhywgh neb ro spyrysel dh'agas krevhe, 12hemm yw, rag may fyn ni kennerthys an eyl gans fydh y gila, keffrys agas fydh hwi hag ow fydh vy. 13Ny vynnav, breder, hwi dhe vos heb godhvos bos ow bodh yn fenowgh dos dhywgh (mes bys y'n eur ma my re beu lettys), rag may kyffiv nebes trevas yntredhowgh keffrys hag ynter an kenedhlow erell. 14Dhe Grekys keffrys ha dhe varbares, dhe'n re fur keffrys ha dismyghe'n re foll yth ov kendoner: 15ytho mall a'm beus oll dhe'm galloes a bregoth dhywgh ynwedh an re usi yn Rom. Galloes an Aweyl 16Rag ny'm beus meth a'n aweyl: galloes Duw dhe selwel yw hi dhe geniver a grys, dhe'n Yedhow yn kynsa ha dhe'n Grek keffrys. 17Rag ewnder Duw yw diskwedhys ynni a fydh dhe fydh dell re beu skrifys, ‘An den gwiryon a vew dre fydh.’ Kammweyth Mab-den 18Rag diskwedhys yw sorr Duw dhiworth nev erbynn oll ansansoleth ha kammhynseth a dus a lett an gwirder yn kammhynseth. 19Rag an dra a yll bos aswonnys a-dro dhe Dhuw yw apert dhedha, rag Duw re'n diskwedhas dhedha. 20Rag y gnas na veu gwelys a-dhia greashyon an bys, hemm yw y alloes heb finweth ha'y dhuwsys, re beu gwelys yn tiblans der an taklow gwrys. Ytho heb askus yns; 21rag kynth aswonnens Duw ny'n gormolens na ny aswonnens grasow dhodho avel Duw, mes euver y teuthons ha bos yn aga thybyansow ha tewlhes veu aga holonn dalsogh. 22Owth omwul fur, gyllys foll ens, 23ha treylya golewder Duw na verow yn hevelep imaj densys a beder hag ydhyn hag enyvales peswar-troesek ha pryves. 24Yndella Duw a's gasas yn drokhwansow aga holonn, dhe blosedhes, dhe dhisenora aga horf yntredha, 25neb a dreylyas gwirder Duw yn gow hag a wordhya ha servya an kreatur yn le an Gwrier, yw benniges bys vykken. Amen. 26Rakhenna Duw a's gasa dhe dhrokhwansow disenorys. Aga benynes a geschanjyas an gis naturel gans gis dinatur, 27ha'n wer ynwedh ow kasa an gis naturel gans benynes a loskas yn aga yeunadow an eyl war-lergh y gila, gwer ow fara divlas gans gwer hag ow kemmeres ynna aga honan an pewas gwiw yn attal dh'aga hammwrians. 28Ha drefenn nag o da gansa aswonnvos Duw, Duw a's gasas dhe drog vrys a dhe fara divlas. 29Gorlenwys ens a bub kammhynseth, droktra, krefni, atti. Leun a avi, moldra, strif, toell, spit, hwystroryon yns, 30sklandroryon, kasoryon Duw, tus ow tespitya, tus arvedhus, tus valgh, bostoryon, towloryon droktra, diwostydh dhe gerens, 31tus anfur, dislen, dibita, didruedh. 32Kyn hwodhons ordenans Duw may tegoedh an mernans dhe'n re a wra taklow a'n par ma, ny's gwrons yn unnsel mes plegadow gansa yw an re a's gwra.

Luke 10 Seventy Evangelists 1After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. 2Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. 3Go your ways: behold, I send you forth as lambs among wolves. 4Carry neither purse, nor scrip, nor shoes: and salute no man by the way. 5And into whatsoever house ye enter, first say, Peace be to this house. 6And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. 7And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. 8And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 9and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. 12But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. 13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. 14But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. 16He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. Their Return 17And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 18And he said unto them, I beheld Satan as lightning fall from heaven. 19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 20Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. Thanksgiving 21In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. 22All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. 23And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: 24for I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. The Good Samaritan 25And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 26He said unto him, What is written in the law? how readest thou? 27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28And he said unto him, Thou hast answered right: this do, and thou shalt live. 29But he, willing to justify himself, said unto Jesus, And who is my neighbour? 30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. 33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 34and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. 36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. Martha and Mary 38Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 39And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. 40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 42but one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 10 Kannasedh an Dewdhek ha Tri-ugens 1Wosa hemma, an Arloedh a apoyntyas dewdhek ha tri-ugens arall ha'ga dannvon dew ha dew a-dheragdho dhe bub sita ha tyller may fynna ev mos. 2Yn-medh ev dhedha, ‘An drevas yw meur, mes an oberwesyon yw boghes; ytho pysewgh Arloedh an drevas may tannvonno gonisysi bys yn y drevas. 3Ewgh; awotta, my a'gas dannvon yn-mes avel eyn yn mysk bleydhi. 4Na degewgh pors, na skryp, nag eskisyow, ha na salusewgh denvyth war an fordh. 5Hag yn py chi pynag yth ellowgh, leverewgh kyns oll, “Kres dhe'n chi ma.” 6Ha mars eus mab a gres ena, agas kres a bowes warnodho; mes mar nyns eus, ev a dhehwel dhywgh. 7Gortewgh y'n keth chi na ow tybri hag owth eva pypynag a rollons, rag gwiw dhe'n oberwas yw y arveth. Na wrewgh sommys a unn chi dhe ji arall. 8Ha dhe by sita pynag yth ellowgh, hag i a'gas wolkomm, dybrewgh an pyth yw gorrys a-ragowgh; 9ha yaghhewgh an glevyon ynno ha leverel dhedha, “Gwlaskor Duw re dheuth nes dhywgh.” 10Mes dhe by sita pynag yth ellowgh ha ny'gas wolkommons, ewgh mes yn hy stretys ha leverel, 11“Hwath an doust a'gas sita hag a len orthyn, ni a'n shak dhe-ves er agas pynn; saw godhvydhewgh hemma, gwlaskor Duw re dheuth nes dhywgh.” 12My a lever dhywgh, perthi a vydh esya rag Sodom y'n jydh na es dell vydh rag an sita na. Go-i an Sitys na Goedhas yn Edrek Mat 11:20-24 13‘Go-jy Korasin! Go-jy Bethsaida! rag mar pe gwrys yn Tyr ha Sidon an oberow galloesek a veu gwrys yn agas mysk, seuladhydh i a goedhsa yn edrek, esedhys yn yskar ha lusu. 14Mes moy perthadow vydh rag Tyr ha Sidon y'n vreus es dell vydh ragowgh hwi. 15Ha ty, Kapernaum, a vydhydh ughelhes bys yn nev? Ty a vydh iselhes bys yn ifarn! 16‘Neb a'gas klew a'm klew vy, ha neb a'gas skon a'm skon vy; ha neb a'm skon vy a'n skon ev neb a'm dannvonas vy.’ Dehweles an Dewdhek ha Tri-ugens 17Ha'n dewdhek ha tri-ugens a dhehwelis gans lowena, ow leverel, ‘Arloedh, ynwedh an dhywolow yw gorrys yn-dannon y'th hanow jy!’ 18Hag ev a leveris dhedha, ‘My a weli Satnas avel lughesenn ow koedha dhiworth nev. 19Awotta, my re ros dhywgh awtorita dhe drettya war serf ha skorpyons, ha war oll galloes an eskar, ha ny wra travyth agas pystiga mann. 20Byttegyns na lowenhewgh yn henna, an spyrysyon dhe vos gorrys yn-dannowgh, mes lowenhewgh rag agas henwyn dhe vos skrifys y'n nevow.’ Heudhder Yesu Mat 11:25-27, 13:16-17 21Y'n eur na, ev a veu pur heudhik y'n Spyrys Sans ha leverel, ‘My a'th wormel, A Das, Arloedh nev ha nor, drefenn ty dhe gudha an taklow ma dhiworth an re fur ha skiansek, ha'ga diskudha dhe fleghesigow; ya, A Das, rag yndella re beu dha vodh. 22Pup-tra re beu kemmynnys dhymm gans ow Thas, ha denvyth ny aswonn piw yw an Mab marnas an Tas, ha piw yw an Tas marnas an Mab, hag ev neb may fynn an Mab y dhiskwedhes dhodho.’ 23Hag ev a dreylyas troha'n dhyskyblon ha leverel yn priva, ‘Gwynnvys an dhewlagas a wel an taklow a welowgh hwi; 24rag my a lever dhywgh, profoesi ha myghternedh bals a veu hwansek dhe weles an taklow a welowgh hwi ha ny welsons, ha klewes an taklow a glewowgh hwi ha ny glewsons.’ An Samaritan Da 25Hag awotta, neb laghyas a sevis yn-bann ha'y brevi ow leverel, ‘Mester, pandr'a wrav rag erita bewnans heb diwedh?’ 26Ev a leveris dhodho, ‘Pyth yw skrifys y'n lagha? Fatell y'n redydh?’ 27Hag ev a worthybis ha leverel, ‘Ty gwra kara an Arloedh dha Dhuw gans oll dha golonn ha gans oll dha enev ha gans oll dha nerth ha gans oll dha vrys; ha'th kentrevek avelos ty dha honan.’ 28Hag ev a leveris dhodho, ‘Ewn y hworthybsys; hemma gwra, ha ty a vew.’ 29Mes ev, ow mynnes justifia y honan, a leveris dhe Yesu, ‘Ha piw yw ow hentrevek?’ 30Yesu a worthybis ow leverel, ‘Yth esa nebonan ow mos yn-nans dhiworth Yerusalem dhe Yeriko hag ev a goedhas yn mysk ladron, hag i a'n destryppyas ha'y weskel, ha mos dhe-ves, orth y asa hanter marow. 31Ha dre geslamm yth esa neb oferyas ow mos yn-nans y'n fordh na, ha pan y'n gwelas, ev a dremenas a'n eyl tenewen. 32Hag y'n keth vaner neb Levyas a dheuth dhe'n tyller, ha pan y'n gwelas, ev a dremenas a'n eyl tenewen. 33Mes unn Samaritan, ow vyajya, a dheuth nes dhodho ha'y weles, ha kemmeres truedh anodho, 34ha mos dhodho ha lystenna y woliow, ow tiveri warnedha oyl ha gwin. Ena ev a'n settyas war y asen y honan, ha'y worra dhe hostleri ha'y witha. 35Ha ternos ev a gemmeras yn-mes diw dhinerenn ha'ga ri dhe'n ost ha leverel, “Gwra y witha, ha pypynag moy a vynni dhe spena my a attal dhis pan dhehwelav.” 36Piw ytho a'n tri, dell dybydh, o kentrevek dhe neb a goedhas yn mysk an ladron?’ 37Hag ev a leveris, ‘Neb a gemmeras truedh anodho.’ Ha Yesu a leveris dhodho, ‘Ke, ha ty gwra y'n keth vaner.’ Yesu A dhe Martha ha Maria 38Hag i ow mos yn-rag, ev eth yn unn dre; hag unn venyn henwys Martha a'n wolkommas yn hy chi. 39Hag yth esa dhedhi hwoer henwys Maria, ha hi ynwedh o esedhys orth treys an Arloedh ow koslowes orth y eryow. 40Mes Martha o troblys drefenn an gonis pals; ytho hi a dheuth dhodho ha leverel, ‘Arloedh, a ny vern dhis ow hwoer dhe'm gasa ow honan ow servya? Lavar dhedhi ytho ma'm gweresso.’ 41Mes an Arloedh a worthybis ha leverel dhedhi, ‘Martha, Martha, prederus osta ha troblys a-dro dhe lies tra; 42mes yma edhomm a unn dra: ha Maria re dhewisas an rann dha, na vydh kemmerys dhiworti.’