the ones who remember oor Kornies

the ones who remember

Vertalings in die woordeboek Engels - Kornies

an re a borth kov a

voorbeelde

the ones who remember
/ an re a borth kov a / / /

Fortunate is the person who bought a house before the cost rose! / Remember than the penultimate-syllable stress rule still applies with verbs in -he. So the stress is on the middle syllable of ughelhe.
Gwynnvys an den a brenas chi kyns an kost dhe ughelhe! /

Pippin afterwards recalled little of either food or drink, for his mind was filled with the light upon the elf-faces, and the sound of voices so various and so beautiful that he felt in a waking dream. But he remembered that there was bread, surpassing the savour of a fair white loaf to one who is starving; and fruits sweet as wildberries and richer than the tended fruits of gardens; he drained a cup that was filled with a fragrant draught, cool as a clear fountain, golden as a summer afternoon.
A-wosa, ny kovhas Pypyn marnas boghes yn kever po boes po diwes, drefenn y vrys dhe vos lenwys gans golow war an fasow-elf, ha son a levow, mar dhivers ha teg hag ev dhe omglywes y vos yn hunros-difun. Mes ev a govhas bos bara, gwell es sawer teg torth-vara wynn dhe dhen ow famya; ha froeth mar hweg ha morennow-gwyls ha sugnekka es froeth megys yn lowarth; ev a waghas hanafas a dhiwes dentethyel, mar woyeyn ha fenten gler, mar owrek ha dohajydh yn hav.

The talk did not die down in nine or even ninety-nine days. The second disappearance of Mr. Bilbo Baggins was discussed in Hobbiton, and indeed all over the Shire, for a year and a day, and was remembered much longer than that. It became a fireside-story for young hobbits; and eventually Mad Baggins, who used to vanish with a bang and a flash and reappear with bags of jewels and gold, became a favourite character of legend and lived on long after all the true events were forgotten.
Ny wrug an flows lehe wosa po naw po nownsek ha peswar ugens dydh. An nessa disomdhiskwedhyans a vester Bylbo Bagyns a veu disputys yn Hobytun, hag yn hwir oll a-dreus an Shayr, dre vlydhen ha dydh, ha tus a berthi kov anotho dre dermyn hirra dres eghenn. Ev a dho ha bos hwedhel-gorthugherweyth rag hobytow yowynk; ha wor'tiwedh Bagyns Gorboellek, a dhisomdhiskwedhya gans tardh ha golow ha dasomdhiskwedhya gans saghasow a jowelys hag owr, a dho ha bos den meurgerys henhwedhlek, hag a vywa dre dermyn hir wosa an hwarvosow gwir dhe vos ankovhas.

In the half-light of dawn, we would be seen but needed to move swiftly. We were down the street and entering the gates of the Botanical Gardens when we heard the first whistles being blown – presumably by the MP’s who been on the train. (The train was absolutely full of military personnel – just our luck.) We broke into a sprint after we passed the gates. The gardens were deserted. I dragged David behind me as we plunged into the chilly waters of the lake. As I did so, I remembered that zombies are reputed to be hydrophobic and/or non- swimmers. “No time to worry about that,” I thought. (If you are interested in such matters, he had indeed lost the ability to swim – he had been a very able swimmer in life – but was by no means hydrophobic. In any event, Lake Johanna was shallow enough to wade through as we made our way to the island in the centre of the lake.) After disturbing a great many nesting ducks, we lay face down among the rushes and waited, listening all the while to police whistles in the near distance. Indeed we waited much longer than I had hoped. We could hear squads of police and/or soldiers systematically combing the nearby parkland for some hours. My hopes of non-detection started to rise, against all reason. Around midday, the sun was beating down on our backs and the ducks, at least, had accepted our presence on their island. My heart-rate must have dropped sufficiently for me, inadvertently, to have dozed off. I didn’t hear the ‘gentle plash’ of the oars of an approaching rowboat When first I became aware of its presence, and the presence of its crew, I found myself covered with a heavy net (of the camouflage type favoured by the military) and a number of rifles were trained squarely upon me. “No false moves, Pete,” I said to myself. I had let David down – he was similarly encumbered by a heavy net and, though he immediately started roaring his protest at the troops, there was nothing he could do to free himself. Rifles were also trained upon him. I was sure that summary execution was shortly to follow.
Yn hanter-golow an bora, y hyllys agan gweles mes res o dhymm gwaya yn uskis. Yth esen owth entra dre yetys Park Meur Kastlemayne pan glywsyn an kynsa hwibanowlyow bos hwythys – gans an withysi-gres vreselek re via y’n tren. (Leun yn tien re via an tren gans tus breselek – chons drog ragon.) Ni a dhallathas resek uskissa gallen ha ni tremenys an yetys. Nyns esa denvyth y’n park. My a dhraylyas Davydh a-dhelergh dhymm ha ni lemmys yn dowrow yeyn an lynn. Kepar dell wrugavy yndellna, my a borthas kov zombis dhe dhesevos bos ownek a dhowr – ha, dres henna, ny yllens neuvya. “Nyns eus termyn dhymm rag prederi a-dro dhe henna,” yn-medhav. (Mars yw an materow an’par na a vern dhis, ev re gollas yn hwir y alloes dhe neuvya – ev re allsa neuvya pur dha dres y vywnans – byttegyns, nyns o ownek vyth a dhowr. Yn neb kas, Lynn Johanna o bas lowr rag gasa ni dhe gerdhes dredhi ha ni gyllys dhe’n ynys yn hy kres. Wosa ni dhe ankresya meur a heyji ow neythi, ni a worwedhas, agan fasow dhe’n dor, yn mysk an broenn, ow goslowes orth hwibanowlyow an kreslu ogas dhyn ni. Yn hwir, yth esen ow kortos hirra es dell via govenek dhymm. Y hallsen ni klywes parys an kreslu ha’n soudoryon ow hwilas yn systemasek an tiredh parkow oll a-dro dres nebes ouryow. My a dhallathas krysi, erbynn reson oll, bos possybyl na vien diskudhys. A-dro dhe hanterdydh, yth esa an howl ow splanna war agan keynow ha’n heyji, dhe’n lyha, re dhegemmersa da lowr agan presens war an ynys. Y lentsa lowr toeth lamm-golonn rag gasa my dhe goska, dell heveli. Ny glywsis vy lagyans kosel diwroev an skath ow neshe. Pan dheuth dhymm, y’n kynsa le, presens an skath ha’y bara, my a omgavas gorherys gans roes boes. (Eghenn vreselek o, gwrys rag bos kudhliw.) Yth esa nebes gonnys hir poyntyes orthymmo vy. “Gwayansow fals vyth, ‘Beder,” a brederis. Davydh re via toellys genev vy. Yth esa roes boes warnodho keffrys ha, kyn tallathas ev a-dhistowgh bedhygla y brotestyans orth an soudoryon, nyns esa travyth a allsa bos gwrys rag omrydhhe. Yth esa gonnys hir poyntyes orto ynwedh. Yth esa ow tos mernans heb lettya, dell heveli.

EPHESIANS 2 Made Alive in Christ 1As for you, you were dead in your transgressions and sins, 2in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4But because of his great love for us, God, who is rich in mercy, 5made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9not by works, so that no one can boast. 10For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. Jew and Gentile Reconciled Through Christ 11Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. 14For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17He came and preached peace to you who were far away and peace to those who were near. 18For through him we both have access to the Father by one Spirit. 19Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21In him the whole building is joined together and rises to become a holy temple in the Lord. 22And in him you too are being built together to become a dwelling in which God lives by his Spirit.
EFESIANYS 2 Dhiworth Mernans dhe Vewnans 1Ha hwi a veu marow yn agas drogoberow ha'gas peghosow 2may kerdhsowgh ynna war-lergh gis an bys ma, war-lergh penntern galloes an ayr, an spyrys a ober lemmyn yn mebyon diwostytter; 3hag yn aga mysk, ni oll ynwedh a wre omdhegi kyns yn yeunadow agan kig, ow kul hwansow an kig ha'n prederow, hag yth en ni dre natur fleghes sorr kepar ha'n re erell ynwedh. 4Mes Duw, rych yn tregeredh, drefenn y gerensa meur ma'gan karas, 5hwath pan en ni marow yn drogoberow, a wrug dhyn bewa war-barth gans Krist (hwi re beu selwys dre ras), 6hag a wrug dhyn dasserghi hag esedha ganso y'n tylleryow nevek yn Krist Yesu, 7may tiskwettha y'n oesow ow tos, rychys dres eghenn y ras yn kuvder troha ni yn Krist Yesu. 8Rag gans gras hwi re beu selwys dre fydh; ha nyns yw hemma ahanowgh hwi, ro Duw yw ev. 9Nyns yw a wriansow, ma na vostyo denvyth. 10Rag y wrians ev on ni, kreatys yn Krist Yesu dhe oberow da a ragbareusis Duw, may hyllyn ni kerdhes ynna. Onan yn Krist 11Rakhenna, perthewgh kov agas bos Jentilys kyns y'n kig, gelwys ‘an Antrodreghyans’ gans an re yw gelwys ‘an Trodreghyans’, gwrys y'n kig gans dorn, 12agas bos y'n eur na heb Krist, estrenhes dhiworth kemmynieth Ysrael, hag estrenyon dhe gevambosow an dedhewadyow, heb govenek, ha heb Duw y'n bys. 13Mes lemmyn yn Krist Yesu hwi, neb a vedhewgh pell yn termyn eus passyes, eth ha bos ogas, dre woes Krist. 14Rag ev yw agan kres, neb a wrug an dhew onan, wosa terri paros an rannans, an kas yntredhon, der y gig, 15ow tiswul an lagha a arghadow ha rewlys, may hwrella a'n dhew unn den nowydh ynno ev, ow kul kres, 16ha may hwrella dhe'n dhew bos unnverhes yn unn korf dhe Dhuw der an grows, dredhi ow ladha an eskarogeth. 17Hag ev a dheuth dhe bregoth kres dhywgh hwi neb o pell, ha kres dhe neb o ogas, 18rag bos fordh genen agan dew, dredho ev, der unn Spyrys, dhe'n Tas. 19Ytho nyns owgh hwi namoy estrenyon hag alyons, mes kesburjysi gans an syns, hag eseli teylu Duw, 20drehevys war sel an abesteli ha'n brofoesi, Krist Yesu y honan ow pos an pennmen. 21Ynno ev oll an drehevyans junys war-barth, a dyv dhe vos tempel sans y'n Arloedh; 22ynno ev hwi ynwedh yw drehevys war-barth dhe vos trigva Duw y'n Spyrys.

“So, where’s the fucking army?” I said. “Their helicopters appeared on day one, hovered overhead for a few hours and then pissed off. What the hell use is that?” A good question, thought Paul but neither of us was Hannibal nor that famous Chinese military tactician whose name I can never remember. (Sung Tzu?) What did we know about military stuff? Well, actually, I’d been in the Army Cadet Corps for a couple of years – toy soldiers, if you like. I’d been on a few overnight bivouacs, listened to a few lectures from regular army guys who were just back from ‘Nam. That set me, ever so marginally, ahead of Paul – and I said so. “Okay then, Hannibal,” he said, only with a hint of sarcasm. “Tell us what you’d do if you were in charge of the Australian Army” Er? “The problem is unprecedented and spreading rapidly,” I started. “So, I’d abandon those who had already been affected and concentrate on containment.” “Hmm,” said Paul. “All the evidence suggest they have, in fact done precisely that. So, what then?” “I’d call for help. The problem is too big for our forces alone – we’d need the Yanks. And they’d come because they wouldn’t want the problem to spread beyond our borders – and don’t forget that all our borders are sea borders. So, the infection could potentially be stopped from spreading overseas if enough effort is put into the problem while it is still in Australia. Block up the air and sea ports, for starters.” Paul agreed that this made sense: “But where are all the Yanks?” “They’d still be coming,” I said. “By and large, it takes time to gear up for a war – even one like this. And don’t forget – unlike us – their best troops are still bogged down in Vietnam. There’s still a war on there, you know.” (This was before the Fall of Saigon in 1975 – as you will have guessed.) “And our own troops?” asked Paul.
Ytho, ple’ma an lu euthyk?” yn-medhav. “Y teuth aga eskelli-tro an kynsa dydh ha bargesi a-vann nebes euryow – hag ena i a fias dhe’n fo. Py par devnydh yw henna?” Kwestyon da a brederis Powl mes nyns o naneyl na y gila yntredhon Hannibal (na an taktygyth Chinek na, meur y vri, na allav nevra an hanow perthi kov anodho). (Sung Tzu?) Pyth a wodhyen ni a-dro dhe’n taklow breselyek? Wel, yn hwir, my re via esel Bagas Prentys-Soudoryon Ostrali dres dew vlydhen – ‘soudoryon-wariell’, dell leverys. My re wrussa nebes gwerselvaow y’n gwylvos ha goslowes orth arethow res gans an soudoryon wir neb a dhehwelsa a-gynsow dhiworth ‘Nam. Ytho, ow skians vy o nebes gwella es skians Powl – gans temmik, dhe’n lyha. My a leveris yndella orto. “Da lowr, a Hannibal,” yn-medh ev, gans marnas tamm kows asper. “Lavar orthymm pyth a wrelles jy mar pia dhis charj an Lu Ostralek.” A? “Nyns eus bleynyans vyth dhe’n kudynn ma, uskis y leshans lemmyn,” a dhallathis vy. “Ytho, my a forsak’sa an re a via tochyes gans an klevesans seulabrys - ha gul devnydh a’m kerthow dh’y gontaynya.” “Hmm,” yn-medh Powl. “Oll an dustuni a gampoell an lu dhe wul poran an traow na. Ytho, pyth a wrusses jy ena?” “My a wrussa galow rag gweres. An kudynn ma yw re veur rag agan luyow diogoledh unnsell – y fia res a’n Yankis.” Hag y tothyens i drefenn na vynnnsens an kudynn dhe omlesa dres agan emlow – ha porth kov a’gan emlow oll dhe vos emlow an mor. Ytho, possybyl a via hedhi an klevesans mar fe strivyans lowr rag gwitha an kudynn yn Ostrali. Yn kynsa le, y fia res stoppya oll an daromres der an porthow, y’ga mysk an ayrborthow.” Akordyes o Powl bos fur an tyvbyans ma: “Byttegyns, ple’ma oll an Yankis?” “Y fiens i hwath ow tos,” yn-medhav. “Dre vras, res yw termyn rag pareusi gwerrya – ha kyn fe kepar ha’n huni ma. Ha, porth kov arta aga gwella soudoryon dhe vos hwath glenys y’n stag Vietnam – dihaval dh’agan soudoryon agan honan. Yma hwath bresel ena, dell wodhesta.” (Yth esa an hwarvosow ma kyns Koedh Saigon yn 1975 – dell yllowgh dismygi.) “Ha’gan soudoryon agan honan?” a wovynnas Powl.

2 THESSALONIANS 2 The Man of Lawlessness 1Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, 2not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. 3Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. 4He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. 5Don’t you remember that when I was with you I used to tell you these things? 6And now you know what is holding him back, so that he may be revealed at the proper time. 7For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. 8And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. 9The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, 10and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. 11For this reason God sends them a powerful delusion so that they will believe the lie 12and so that all will be condemned who have not believed the truth but have delighted in wickedness. Stand Firm 13But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth. 14He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ. 15So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter. 16May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, 17encourage your hearts and strengthen you in every good deed and word.
2 THESSALONIANYS 2 An Den Dilagha 1Ni a'gas pys a vreder, a-dro dhe dhevedhyans agan Arloedh Yesu Krist ha'gan kuntellyans war-barth dhodho, 2na vewgh kryghyllys skav yn-mes a'gas brys nag amovys dre spyrys, na dre lavar, na dre lyther kepar ha pan ve dhiworthyn ni, ow terivas bos devedhys dydh an Arloedh. 3Na wres denvyth agas toella yn fordh vytholl; rag ny yll an jydh na dos mar ny dheu an nagh kyns oll, ha'n den dilagha yw diskwedhys, mab an diswrians, 4neb a omsett hag omdhrehevel a-ugh pup-tra yw henwys Duw, po yw gordhys, mayth esedh yn tempel Duw, ow teklarya ev y honan dhe vos Duw. 5A ny berthowgh kov my dhe dherivas dhywgh an taklow ma, ha my hwath genowgh hwi? 6Ha hwi a woer pyth yw an fronn lemmyn, may fo diskwedhys yn y dermyn. 7Rag kevrin an fara dilagha a ober seulabrys. Mes ny wra an fronn lettya marnas poran y'n eur ma, bys mayth ello dhe-ves. 8Hag ena an den dilagha a vydh diskudhys, neb a wra an Arloedh Yesu y dhistrui gans anall y anow, ha'y dhiswul dre diskwedhyans y dhevedhyans, 9ha'y dhevedhyans a vydh herwydh oberyans Satnas, gans oll galloes ha toknys ha marthusyon fals, 10ha gans pub drog toell troha'n re usi ow mos dhe goll, rag ny dhegemmersons kerensa an gwir, may fens selwys. 11Ha rakhenna Duw a dhannvon dhedha kammdybyans krev, may kryssons an gow, 12may fo breusys pub den oll na wrug krysi an gwir, mes a gavas plesour yn kammhynseth. Dewisys rag Selwyans 13Mes y koedh dhyn grassa dhe Dhuw pup-prys yn agas kever, a vreder meurgerys gans an Arloedh, rag Duw a'gas dewisas y'n dalleth rag selwyans dre sansheans an spyrys ha kryjyans y'n gwir. 14Dhe hemma ev a'gas gelwis ynwedh der agan aweyl dhe gavoes splannder agan Arloedh Yesu Krist. 15Ytho, a vreder, sevewgh fast ha synsewgh an hengovyow a dhys'sowgh genen dre lavar po dre lyther. 16Ha'gan Arloedh Yesu Krist y honan, ha Duw agan Tas, a wrug agan kara ha ri dhyn konfort heb worfenn ha govenek da dre ras, 17re gennertho ha krevhe agas kolonn yn pub gwrians da ha pub ger da.

PHILIPPIANS 1 1Paul and Timothy, servants of Christ Jesus, To all God’s holy people in Christ Jesus at Philippi, together with the overseers and deacons: 2Grace and peace to you from God our Father and the Lord Jesus Christ. Thanksgiving and Prayer 3I thank my God every time I remember you. 4In all my prayers for all of you, I always pray with joy 5because of your partnership in the gospel from the first day until now, 6being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. 7It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. 8God can testify how I long for all of you with the affection of Christ Jesus. 9And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10so that you may be able to discern what is best and may be pure and blameless for the day of Christ, 11filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God. Paul’s Chains Advance the Gospel 12Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel. 13As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. 14And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear. 15It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16The latter do so out of love, knowing that I am put here for the defense of the gospel. 17The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. 18But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice, 19for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. 20I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. 21For to me, to live is Christ and to die is gain. 22If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23I am torn between the two: I desire to depart and be with Christ, which is better by far; 24but it is more necessary for you that I remain in the body. 25Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26so that through my being with you again your boasting in Christ Jesus will abound on account of me. Life Worthy of the Gospel 27Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel 28without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. 29For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, 30since you are going through the same struggle you saw I had, and now hear that I still have.
FILIPPIANYS 1 Salusyans 11 Powl ha Timothi, gwesyon Krist Yesu, Dhe oll an syns yn Krist Yesu usi yn Filippi gans an epskobow ha'n dhyagonyon: 2Gras dhywgh hwi ha kres dhiworth Duw agan Tas ha'n Arloedh Yesu Krist. Gras ha Pysadow 3Grassav dhe'm Duw yn pub kov ahanowgh 4prest ow pysi ragowgh hwi oll gans lowena yn oll ow fysadow, 5yn agas kowethyans y'n aweyl dhiworth an kynsa dydh bys y'n eur ma, 6ow trestya dhe'n keth tra ma: neb re dhallathas gwrians da ynnowgh dh'y gowlwul bys yn dydh Yesu Krist; 7dell yw gwiw ragov dhe brederi ahanowgh hwi oll, rag ottahwi genev y'n golonn; rag hwi oll yw kevrennoryon genev a ras, hag y'm kolmow hag yn mentons ha kompoesans a'n aweyl. 8Rag Duw yw ow thest fatell yeunav ragowgh hwi oll yn kolodhyon Krist Yesu. 9Ha hemma my a bys, may hwrello agas kerensa palshe moy ha moy yn godhvos ha pub konvedhes, 10rag dissernya an taklow yw an gwella, may fewgh lel ha divlam bys yn dydh Krist, 11lenwys a frut ewnder dre Yesu Krist dhe wordhyans ha gormola Duw. Dhymmo vy, Bewa yw Krist 12A vreder, my a vynn hwi dhe wodhvos, an taklow re hwarva dhymm dhe dreylya yn hwir dhe avonsyans an aweyl, 13may teuth ha bos apert yn oll an pretorium ha dhe bub den arall, ow holmow dhe vos yn Krist, 14ha'n brassa rann a'n vreder, kolonnekhes y'n Arloedh der ow holmow, yw moy hardh dhe gewsel an ger heb own. 15Dhe wir, re a bregoth Krist der envi ha strif, mes re ynwedh dre volonjedh da; 16an re ma dre gerensa, ow kodhvos my dhe vos gorrys omma rag mentons an aweyl, 17an re na bregoth Krist dre gesstrif, heb lelder, mes hwansek dhe ynkressya ow godhevyans y'm kolmow. 18Pandra, ytho? Yn despit dhe henna, Krist yw pregewthys yn pub fordh, po yn falsuri po yn gwir, hag yn henna y lowenhav. Mes my a vynn lowenhe ynwedh, 19rag my a woer siwyans hemma dhe vos ow selwyans der agas pysadow, ha gweres res gans Spyrys Yesu Krist, 20war-lergh ow gwaytyans ha'm govenek na vydhav shamys yn travyth, mes y fydh Krist meurhes gans bolder leun avel pup-prys, hag y'n eur ma ynwedh y'm korf, po dre vewnans po dre vernans. 21Rag dhymmo vy bewa yw Krist ha merwel yw gwayn. 22Mes bewa y'n kig, hemm yw frut ow ober, ha ny wonn pandr'a vynnav dewis. 23Yth esov vy yn kaletter ynter an dhew, ow pos hwansek dhe vos dhe-ves ha bos gans Krist, rag henn yw meur gwell; 24mes moy res yw ragowgh hwi my dhe wortos y'n kig. 25Sur ov vy a-dro dhe hemma, ha my a woer my dhe wortos ha pesya genowgh rag agas avonsyans ha lowena y'n fydh, 26rag may palshaho agas bostyans yn Krist Yesu ynnov, rag my dhe dhos dhywgh arta. 27Saw bedhes agas bewedh gwiw dhe'n aweyl a Grist, mar tov dh'agas gweles po gortos a-ves, may klewviv ahanowgh, hwi dhe sevel yn unn spyrys gans unn enev, ow strivya war-barth rag fydh an aweyl, 28heb bos ownekhes yn travyth gans agas eskerens. Hemm yw prov a dhiswrians dhedha i, mes a'gas selwyans hwi, ha hemma dhiworth Duw. 29Rag y feu res dhywgh a-barth Krist, ha krysi dhodho hag ynwedh godhevel ragdho, 30hag yma genowgh an keth strif a welsowgh ynnov, ha lemmyn a glewowgh bos ynnov.

1 CORINTHIANS 11 1Follow my example, as I follow the example of Christ. On Covering the Head in Worship 2I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. 3But I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head. 5But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved. 6For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. 7A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. 8For man did not come from woman, but woman from man; 9neither was man created for woman, but woman for man. 10It is for this reason that a woman ought to have authority over her own head, because of the angels. 11Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12For as woman came from man, so also man is born of woman. But everything comes from God. 13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16If anyone wants to be contentious about this, we have no other practice—nor do the churches of God. Correcting an Abuse of the Lord’s Supper 17In the following directives I have no praise for you, for your meetings do more harm than good. 18In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19No doubt there have to be differences among you to show which of you have God’s approval. 20So then, when you come together, it is not the Lord’s Supper you eat, 21for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 22Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter! 23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. 27So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we were more discerning with regard to ourselves, we would not come under such judgment. 32Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world. 33So then, my brothers and sisters, when you gather to eat, you should all eat together. 34Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.
1 KORINTHIANYS 11 Kudhlenna an Penn yn Gordhyans 1Gwrewgh war ow lergh, par dell wrav vy war-lergh Krist. 2My a'gas kommend drefenn hwi dhe berthi kov ahanav yn pup-tra, ha dhe synsi yn fast an hengovyow par dell y's res dhywgh. 3Mes my a vynn orthowgh godhvos bos Krist penn pub gour ha bos an gour penn benyn ha bos Duw penn Krist. 4Pub gour ow pysi po ow profoesa ha'y benn kudhlennys a dhisenor y benn, 5mes pub benyn ow pysi po ow profoesa ha'y fenn heb kudhlenn a dhisenor hy fenn, kepar ha pan ve hi bloghhes yth yw. 6Rag benyn mar nyns yw kudhlennys, bedhes knyvys; mes mars yw divlas dhe venyn bos knyvys po bloghhes, bedhes kudhlennys. 7Rag ny goedh dhe wour kudhlenna y benn, a-ban yw ev imaj ha golewder Duw; mes benyn yw golewder gour. 8Rag gour nyns yw a venyn, mes benyn a wour; 9yn tevri, gour ny veu gwrys rag benyn, mes benyn rag gour. 10Rakhenna, y koedh dhe venyn gorra arwoedh hy awtorita war hy fenn, a-barth an eledh. 11Byttegyns y'n Arloedh naneyl benyn ny sev heb gour, na gour heb benyn; 12rag benyn dell yw dhiworth gour, yndella yw gour dre venyn; mes pup-tra dhiworth Duw yw. 13Breusewgh yntredhowgh agas honan: a dhelledh dhe venyn heb kudhlenn pysi dhe Dhuw? 14Natur hy honan, a ny dhysk dhywgh bos disenor dhe wour ha ganso gols hir, 15mes bos golewder dhe venyn ha gensi gols hir? – drefenn bos res dhedhi an gols hir rag kudhlenn. 16Mars yw bodh nebonan dhe vos kavyllek, nyns eus usadow a'n par na dhyn ni na dhe eglosyow Duw. Fara Anwiw orth Soper an Arloedh 17Mes y'n gorhemmynnow a siw ny'gas kommendyav, drefenn na omguntellowgh rag an gwell mes rag an gweth. 18Kynsa, pan omguntellowgh yn eglos, my a glew bos folsyow yntredhowgh hag yn rann my a'n krys. 19Rag y telledh bos eresys yntredhowgh may fons aswonnys an re yntredhowgh yw gwiryon. 20Pan omguntellowgh war-barth, nyns yw dhe dhybri soper an Arloedh; 21rag, dhe brys boes, pub huni a gemmer y goen heb gortos, ha rakhenna an eyl a'n jeves nown, y gila yw medhow. 22Dar! A nyns eus dhywgh chiow may hyllowgh dybri hag eva? Po a dhispresyowgh eglos Duw ha shamya an re na's teves travyth? Pandr'a allav vy dhe leverel dhywgh? A wrav vy agas kommendya? Y'n kas ma, ny'gas kommendyav. Fondyans Soper an Arloedh Mat 26:26-30; Mark 14:22-26; Luk 22:15-20 23Rag my a dhegemmeras dhiworth an Arloedh an pyth a res vy ynwedh dhywgh hwi: an Arloedh Yesu, y'n nos may feu traytys, a gemmeras bara, 24ha wosa ri gras, ev a'n torras ha leverel, ‘Hemm yw ow horf hag yw ragowgh; gwrewgh hemma yn kovadh ahanav vy.’ 25Keffrys y'n keth vaner an hanaf, wosa soper, ow leverel, ‘An hanaf ma yw an kevambos nowydh y'm goes vy; gwrewgh hemma, peskweyth ma'n yffowgh, yn kovadh ahanav vy.’ 26Rag peskweyth may typprowgh an bara ma hag eva an hanaf, mernans an Arloedh a dherivowgh erna dheffo. Kevrenna Anwiw yn Soper an Arloedh 27Rakhenna, piwpynag a dheppro an bara po a effo hanaf an Arloedh yn fordh anwiw, kablus vydh a gorf hag a woes an Arloedh. 28Mes preves den y honan, hag ena dybres a'n bara hag eves a'n hanaf; 29rag piwpynag a dheppro hag eva heb aswonn an korf, a dheber hag eva breus warnodho y honan. 30Henn yw prag yth yw rann ahanowgh gwann ha klav hag y koskas rann. 31Mes mar preussen ni agan honan yn hwir, ny vien ni breusys; 32mes pan on ni breusys gans an Arloedh, keskys on ma na vyn ni dampnys war-barth ha'n bys. 33Ytho, ow breder, pan omguntellowgh rag dybri, gortewgh an eyl y gila. 34Mars eus nown dhe nebonan, dybres yn chi, ma na omguntellowgh dhe vreus. A-dro dhe'n traow erell, my a's orden pan dhov.