to block oor Kornies

to block

Vertalings in die woordeboek Engels - Kornies

lettya

werkwoord

voorbeelde

to stop - to prevent - to hinder - to block
lettya [hanow verbel / verb-hanow] [disamstyryans]

are you sure you wish to block
os ta sur bos hwans dhis lettya

to prevent - to block
lettya INDICATIVE PRESENT/FUTURE: 1ST PERSON SINGULAR lettyav 2ND PERSON SINGULAR lettydh 3RD PERSON SINGULAR lett 1ST PERSON PLURAL lettyn 2ND PERSON PLURAL lettywgh 3RD PERSON PLURAL lettyons IMPERSONAL lettir

to stop - to prevent - to hinder - to block
lettya ( ) ( ) ( ) ( ) ( ) ( verb )

to stop - to prevent - to hinder - to block
lettya "[ ynwedh ]

to stop - to prevent - to hinder - to block
lettya "also

Take private browsing to the next level. Block ads and other content that can track you across sites and bog down page load times.
Kemerowgh peuri privedh dhe'n nivel nessa. Lettyowgh argemynnow ha dalgh aral a yll agas helerghi a-dreus dhe wiasvaow ha lenthe karga folennow.

to prevent - to block CONJUGATED | PRESENT PARTICIPLE ow lettya PAST PARTICIPLE lettys INDICATIVE PRESENT/FUTURE lettyav lettydh lett lettyn lettywgh lettyons IMPERSONAL lettir INDICATIVE IMPERFECT lettyen lettyes lettya lettyen lettyewgh lettyens lettys INDICATIVE PRETERITE lettis lettsys lettyas lettsyn lettsowgh lettsons lettyas INDICATIVE PLUPERFECT lettsen lettses lettsa lettsen lettsewgh lettsens lettsys SUBJUNCTIVE PRESENT lettiv letti lettyo lettyn lettyowgh lettyons lettyer SUBJUNCTIVE IMPERFECT lettyen lettyes lettya lettyen lettyewgh lettyens lettys IMPERATIVE lett lettyes lettyn lettyewgh lettyens MUTATIONS 2 lett 3 lett 4 lett 5 lett 5+ lett lettya a > to stop from – lettya rag > to prevent from difenlettya > to veto – omlettya > to stop oneself
lettya

Positive sexual health is integral to children and young people’s development of a positive and secure identify, self-worth and self esteem and provides the building blocks to help them develop into happy, healthy, responsible young people and eventually adults.
A res yw Yeghes reydhel posedhek rag displegyans flehes ha tus yowynk a honanieth, omvri hag ombris positiv ha diogel hag y provi an menow drehevyansel rag aga gweres owth omdhisplegya yn tus yowynk ha wor’tiwedh tevesigyon lowen, yagh hag omgemeryansek.

20Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22Jews demand signs and Greeks look for wisdom, 23but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
20Ple'ma'n den fur? Ple'ma'n den konnyk y'n lagha? Ple'ma'n dadhlor a'n oes ma? A ny wrug Duw dhe skentoleth an bys bos foll? 21Rag yn skentoleth Duw, a-ban na wrug an bys aswonn Duw dre skentoleth, Duw a veu plesys, dre follneth an pyth a veu pregewthys, dhe selwel an re a grys. 22Rag Yedhewon a wovynn arwoedhyow ha Grekys a hwila skentoleth, 23mes ni a bregoth Krist krowsys, sklander dhe Yedhewon ha follneth dhe Jentilys, 24mes dhe'n re neb yw selwys, keffrys Yedhewon ha Grekys, Krist nerth Duw ha skentoleth Duw. 25Rag follneth Duw yw moy skentel ages skentoleth mab-den, ha gwannder Duw yw kreffa ages krevder mab-den.

SPENDING TIME IN THE FAMILY CRYPT. I slept for a time out of sheer exhaustion – both mental and physical. Once the adrenalin stopped flowing, I was out cold. When I awoke, it was daylight. I could still hear the occasional report of guns – light and heavy – coming from outside. I even fancied that I heard a few tank rounds being loosed off and singing as they flew through the air. There was still audible screaming and roaring. The zombies had not yet been completely subdued but, surely, the military operation was now merely mopping up those who had survived the overwhelming force used by the military on the previous night. I didn’t need to use my imagination to visualise what pitiless slaughter was still happening beyond the closed steel door of the crypt. But, for the moment, we were spared from participating in it – either as victims or as perpetrators. (“Either as victims or as perpetrators”. What a choice. David and I, together, stood in a unique position.) For the sake of my ongoing sanity, I decided to block those events out – anything, in fact – even trivial, unimportant things. I had a lot of time to observe the inside of the family crypt in which David and I now sheltered. So, let me share my observations with you. The owners of the facility were plainly of Italian descent. Even if one could not have read the names which appeared on the plaques attached to the various niches, you just knew this was so, at first sight. The interior was festooned with statues of Jesus, Joseph and the Blessed Virgin Mary (including the one that Paul had used to dispatch the zombie that attacked Charles). The walls bore frescoes of biblical scenes which seemed to draw heavily on the images of the Sistine Chapel – and there were holy pictures and rosary beads placed, seemingly at random, all about the place. But my favourite artefact was a plastic model of a giant, but still avuncular, Pope John XXIII standing in the entrance of St. Peter’s Basilica. Why was this my favourite? Because, if you squeezed the plastic hand that was bestowing the papal blessing, a little light lit up in the cupola of the basilica!
OW SPENA TERMYN Y’N GLEUDHGELL DEYLYUYEK. My a goskas dres termyn hir lowr drefenn difygyans dien ow nerth – y’m brys hag y’m korf an dhew. Kettell hedhis ow resek an adreynalin, klamderys en vy. Pan dhifunis, yth esa golow dydh. Y hyllyn klywes tardh treweythys gonnys – poes ha skav – ow tos dhiworth leow a-ves. My a glywas, dell grysyn, nebes rondys dhe vos lowsyes dhiworth tankow, ow kana hag i nijys der an ayr. Yth esa hwath bos klywys skrijans ha bedhyglans. Nyns esens na hwath, an zombis, fethys yn tien mes, yn sertan, nyns o lemmyn an oberyans breselyek saw skubylenna an re a dreusvywsa an nerth meur y grevder, may hwrussa devnydh an soudoryon nyhewer. Nyns esa edhomm dhymm gul devnydh a’m awen rag gweles y’m brys vy an ladhva didruedh ow hwarvos hwath dres an daras dur degeys an gleudgell. Byttegyns, y’n tor’ ma, sparyes en ni erbynn kemmeres rann ynno – po avel vyktymys po avel gwryoryon. (“Po avel vyktymys po avel gwryoryon” – ass o henna dewis. Y sevi Davydh ha my, warbarth, yn le unnik.) A-barth yeghes ow brys, my a erviras dhe lettya an hwarvosow ma dhiworto – yn hwir, lettya puptra oll – taklow diboes hogen. Yth esa termyn lowr dhymm rag notya an taklow a-berth y’n gleudhgell deyluyek may hwoskeusi lemmyn Davydh ha my. Ytho, gesewgh vy kevrenna ow notyansow gensowgh. Yth ens i, perghennow a’n drehevyans byghan ma, a dhevedhyans Italek. Mar ny yllys redya hogen an henwyn a omdhiskwedha war an lownyow re via stegys dhe’n neythigow, y hyllys bos sertan a-dro dhodho dhe’n kynsa vu. Yth esa an pervedh afinys gans meur a dhelyow: imajys a Yesus, Yosep ha Maria Wynn (y’ga mysk an huni may hwrussa devnydh Powl anodho rag ladha an zombi esa owth omsettya war Jarles.) Y tegi an parosyow foslywyansow ow tiskwedhes gwelyow biblek a heveli bos pur haval dhe’n imajys an Chapel Sixtus – gorrys ena hwymm-hwamm, dell heveli, hag oll a-dro, skeusennow sans ha pederow salwer Maria Wynn. Byttegyns, an moyha kerys tra ragov vy o portrayans plastek a Bab Yowann XXIII, meur y ughelder mes hwath ewntrek, a’y sav y’n entrans a Vasilyka Sen Peder. Prag o hemma an moyha kerys dhymm? Mar kweskys dorn plastek esa ow ri an vennath babek, golow byghan eth yn fyw yn krommdo an vasilyka!

Frodo had a very trying time that afternoon. A false rumour that the whole household was being distributed free spread like wildfire; and before long the place was packed with people who had no business there, but could not be kept out. Labels got torn off and mixed, and quarrels broke out. Some people tried to do swaps and deals in the hall; and others tried to make off with minor items not addressed to them, or with anything that seemed unwanted or unwatched. The road to the gate was blocked with barrows and handcarts.
An dohajydh na o termyn pur gales rag Frodo. Kyhwedhel fals a lesas: yth esa synsas dien an chi ow pos res dhe dus heb kost; kyns pell, an chi o stoffys gans tus heb negys ena, mes ny allsons i bos gwithys dhe-ves. Libelow a dheuth ha bos removys ha kemmyskys, disputyansow a dhallathas. Neb tus a assayas gul keschanjyow ha dyghtyansow y’n hel; tus arall a assayas gasa gans taklennow vyghan na vos merkys ragdha, po gans neb taklenn anwithys. Fordh dhe’n yet o lettys gans gravadhow-ros ha kertow-dorn.

Having attended to our ablutions, I felt the need to rest again and to block out the intermittent roar of the ongoing slaughter outside. I was just too stuffed from what had been happening over the last week and more – and, anyway, we had nowhere else to go just at the minute. More than that, if I were to continue on, I couldn’t afford to think about the horror of recent and ongoing events – it was simply too overwhelming and sleep was the place to retreat from all that. David lapsed into a torpor with which I was now becoming familiar. Was it sleep? Was it another form of death? I awoke again in the afternoon, I think. The shooting was now very sporadic and the cries of the zombies were no longer audible. Still, we’d need to be here for at least a few days before it was safe to venture out – or so I guessed – and I would need to keep myself occupied. What to do next? Then I hit upon it: there was a pack of playing cards that Charles and Paul had left behind in their rush to exit. Today, I would try to teach David how to play poker. It was a game he’d once been good at – and had enjoyed. So, why not? Why not indeed? But first, I would catch up on world events. Yes, miraculously, I had managed to hold onto the transistor radio whilst effecting our escape from the battle. True, it was now a little battered – and smelled a lot of gasoline soot – but it still worked. (I hoped that the batteries had been relatively new because I had no replacements at hand.) “This is the BBC World Service,” the announcer intoned. (I was warming to that voice.) News that I wasn’t interested in came first but the ‘Battle of Melbourne Port” was the third item of the broadcast. The item confirmed a couple of things. The first was that the herding of the zombies into the uni campus – and their subsequent destruction there – had been entirely planned and was claimed to have been largely successful in its aim. (There was no mention of the soldiers who had been taken by the zombies during the battle.)
Agan tronkys gwrys, my a omglywo bos edhomm dhymm a bowes arta – rag lettya dhiworthiv usans treweythus dhiworth an ladhva esa ow pesya yn-mes. Spenys en vy drefenn an hwarvosow re hwarsa dres moy es seythun – hag, yn neb kas, nyns esa le vyth arall may hyllyn mos y’n tor’ na. Ha, gans henna, mar mynnen mos yn-rag, ny dalvien prederi a-dro dhe’n euth a hwarvosow a-gynsow – oversettyes gansa en vy ha kosk o an le may yllyn kildenna dhiworta. Davydh a goedhas yn anwrythresekter, lemmyn aswonnys yn ta dhymm. O hemma kosk yn hwir? O hemma eghenn a vernans arall? Dohajydh, dell grysav, my a dhifunas arta. An tennans o lemmyn pur dreweythus ha ny yllys na fella klywes skrijansow an zombis. Byttele, res o dhyn triga omma nebes dydhyow kyns bos salow mos yn-mes – po dell grysyn – hag ytho yth esa edhomm a dhidhana ow honan. Pyth yw an nessa tra dhe wul? Ena, y teuth dhymm: yth esa kartennow-wari re via gesys gans Powl ha Charlys hag i resys dhe-ves dhiworth an gleudhgell. Hedhyw, my a vynna dyski Davydh dell wariir poeker. Kyns, y fia Davydh pur skentel ynno – ha da re via ganso ena. Ytho, prag na? Prag na yn hwir? Byttegyns, y’n kynsa le, yth esa edhomm dhymm kavoes nowodhow a hwarvosow an bys. Ya, dre verkyl, my re sewensa dhe dhalghenna an radyo- transystor ha ni dienkys an vatel. Gwir yw, nebes fustys o lemmyn – hag yth esa dhodho fler hudhygel-betrol – mes yth esa hwath owth oberi. (Govenek o dhymm bos poran nowydh an pilyow drefenn nag esa dhymm nammpyth yn le anedha.) “Hemm yw Servis SDP an Bys” a leveris an derivador. (My a omglywo lemmyn neb konfort drefenn son y lev.) Yth esa nowodhow nag o poesek dhymm a dheuth y’n kynsa le. Byttegyns, yth o “Batel Porth Melbourne” an tressa tra kampoellys y’n darlesans. An kynsa poynt gwrys gensi a gonfirmyas diw dra. An kynsa tra o bugelyans an zombis. I re via bugelyes yn kampus an bennskol – ha distruys ena – dre dowl kler. An towl ma re sewensa, dre vras, herwydh fentynyow an nowodhow. (Byttegyns, ny veu kampoellys an soudoryon re via kemmerys gans an zombis dres an vatel.)

7But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8But food does not bring us near to God; we are no worse if we do not eat, and no better if we do. 9Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? 11So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12When you sin against them in this way and wound their weak conscience, you sin against Christ. 13Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.
7Byttegyns, nyns yw peub a'n jeves an godhvos ma, mes re, drefenn aga howethyans kyns-lemmyn gans idolys, a dheber an boes avel boes offrynnys dhe idol, ha'ga howses, ow pos gwann, defolys yw. 8Boes ny wra agan kommendya dhe Dhuw; nyns on ni gweth mar ny dhybryn na gwell mar tybryn. 9Mes kemmerewgh with, dha livreson ma na dheffo ha bos war neb kor ken a drebuchya dhe'n re wann. 10Rag nebonan mara'th wel, ty dhen a wodhvos, owth esedha orth moes yn tempel idol, a ny vydh ev dynys, gwann y gowses, dhe dhybri offrynnow dhe idolys? 11Ytho, dre dha wodhvos, distruys yw an den gwann, an broder may ferwis Krist ragdho. 12Yndellma, ow pegha erbynn an vreder hag ow shyndya aga howses pan yw gwann, ty a begh erbynn Krist. 13Rakhenna, boes mar lett ow broder, nevra ny wrav vy dybri kig rag dout my dhe wul dhodho trebuchya.

1 CORINTHIANS 8 Concerning Food Sacrificed to Idols 1Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up. 2Those who think they know something do not yet know as they ought to know. 3But whoever loves God is known by God. 4So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” 5For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), 6yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. 7But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8But food does not bring us near to God; we are no worse if we do not eat, and no better if we do. 9Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? 11So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12When you sin against them in this way and wound their weak conscience, you sin against Christ. 13Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.
1 KORINTHIANYS 8 Taklow Offrynnys dhe Idolys 1Lemmyn a-dro dhe offrynnow dhe idolys, dell wodhon, ‘ni oll a'gan beus godhvos.’ Godhvos a dheg hwythfians, mes kerensa a dhrehav. 2Nebonan mar tyb ev dhe wodhvos neptra, ny woer na hwath kepar dell goedh dhodho godhvos; 3mes nebonan mar kar Duw, aswonnys ganso yth ywa. 4Rakhenna, a-dro dhe dhybri offrynnow dhe idolys, ni a woer ‘idol y'n bys ma dhe vos travyth’, ha ‘nag eus Duw vyth saw onan.’ 5Rag kynth eus duwow, dell yns gelwys, po yn nev po yn nor – dell yn hwir yma meur a dhuwow ha meur a arlydhi – 6hwath ragon nyni yma unn Duw, an Tas, dhiworth neb yw pup-tra, ha rag neb yth on ni, hag unn Arloedh, Yesu Krist, dre neb yw pup-tra ha dre neb yth on ni. 7Byttegyns, nyns yw peub a'n jeves an godhvos ma, mes re, drefenn aga howethyans kyns-lemmyn gans idolys, a dheber an boes avel boes offrynnys dhe idol, ha'ga howses, ow pos gwann, defolys yw. 8Boes ny wra agan kommendya dhe Dhuw; nyns on ni gweth mar ny dhybryn na gwell mar tybryn. 9Mes kemmerewgh with, dha livreson ma na dheffo ha bos war neb kor ken a drebuchya dhe'n re wann. 10Rag nebonan mara'th wel, ty dhen a wodhvos, owth esedha orth moes yn tempel idol, a ny vydh ev dynys, gwann y gowses, dhe dhybri offrynnow dhe idolys? 11Ytho, dre dha wodhvos, distruys yw an den gwann, an broder may ferwis Krist ragdho. 12Yndellma, ow pegha erbynn an vreder hag ow shyndya aga howses pan yw gwann, ty a begh erbynn Krist. 13Rakhenna, boes mar lett ow broder, nevra ny wrav vy dybri kig rag dout my dhe wul dhodho trebuchya.

Did that make him, comparatively, a mental giant among zombies? Possibly. Not sure. But, contrary to popular belief, this particular zombie, my twin brother, had a discernible intelligence. He was no mere automaton, driven by some base instincts alone. That said, he was not about to win any awards for higher learning – nor for philanthropy (unless, by philanthropy, you mean someone who loves the taste of other men.) In any event, the suggestion of going to the cemetery had struck some chord deep within David’s psyche. He put out his hand and placed it in mine. I took this to mean he wanted to be taken there. So, we turned around and headed North along Lygon Street. Melbourne General Cemetery was, maybe, 10 to 15 minutes gentle stroll away. o0o It was late afternoon and the sun was low in the sky. One or two of the streetlights came on as we walked. I marvelled that, despite the chaos and destruction, simple things like streetlights continued to work. David continued to hold my hand. It was cold. Did he draw warmth from me? Some comfort, perhaps. Don’t know. Zombies still roamed the streets, of course, but paid us no mind. Even outside the University precinct, I was still an honorary zombie, it seemed. We paused briefly at a vacant block where students used to park their cars, without permission, of course. My blue 1962 EJ Holden (HPC 933) was still there – but blocked in by about twenty other vehicles. Useless. A little further on, we passed the government building for motor vehicle registration. It had been burnt to the ground. Why? How? Don’t know. Maybe zombies don’t like government officials. A block further on, I saw an electric sign, still working – like the streetlights. It was above a solicitors’ office. The solicitors’ names were still written boldly in gold on the window. ‘Sic transit gloria’, I thought. I noticed that one of the letters in the sign was slightly crooked – a sign-writing error, I guessed. Was that significant? We paused as I peered through the window: a waiting area, with clients still seated, waiting!
A wrug henna dhodho, dre gomparyans, bos kowr skiansek yn mysk an zombis? Possybyl o. Nyns ov sur. Mes, dihaval dhe gryjyans gwerinek, yth esa dhe’n zombi arbennik ma, ow gevell, ow broder vy, poell a allsa bos dissernyes. Nyns o yn sempel kroadur omrewlys, drivyes gans gnas isel unnsel. Byttele, ny ylli Davydh gwaynya piwasow rag dyskas ughella – na rag dengerensa (marnas, dre ‘dengerensa’, ty a styr nebonan a gar blas an dus erell.) Yn neb kas, ow profyans dhodho mos dhe’n ynkleudhva o neppyth a sonas yn town yn kolonn Davydh. Ev a worras y leuv y’m huni. Henn a styryas ev dhe vynnes bos kemmerys bys di, dell grysyn. Ytho, ni a dreylyas dhe’n gledhbarth rag kerdhes arta a-hys Stret Lygon. Yth esa Penn-Ynkleudhva Melbourne rosyas es alemma dres 10 po 15 mynysenn. o0o Yth esa isel an howl y’n ebrenn. Gorthugher o. Onan po dew yntra golowys an stret re dhothya yn fyw ha ni kerhdys. Hwath meur o’w marth drefenn, yn despit dhe’n deray ha’n distruyans, yth esa traow sempel, kepar ha golowys an stret, ow pesya oberi. Yth esa Davydh hwath ow dalgenna ow leuv. Yeyn o y baw.. A ylli kavoes toemmder dhiworthiv? Neb konfort, martesen. Ny wonn. Yth esa zombis oll a-dro dhyn ni y’n stretow, heb mar. Byttegyns, ny wrens agan merkya, dell heveli. Kynth esen vy yn-mes klos an bennskol, zombi dre enor hwath en, yn apert. Ni a hedhis pols ogas dhe dir gwag le mayth esa parkyes kerri-tan studhyoryon,- heb kummyas, heb mar. Yth esa ena ow harr-tan ow honan, Holden gwrys yn 1962 ha glas y liw (HPC 933). Byttegyns, keys a-bervedh o gans ogas ha ugans karr arall. Euver yn tien. Nebes pella, ni a dremenas drehevyans governansel – rag kovskrifans an kerri- tan. Leskys dhe’n dor o. Praga? Fatell? Ny wonn. A ny gar an zombis soedhogyon governansel? Martesen. Nebes pella arta, my a welas arwoedh dredanek hwath yn fyw – kepar ha golowys an stret – a-ugh soedhva laghysi. Yth esa henwyn an laghysi hwath skrifys, yn lytherennow meur owrek, war fenestr an soedhva. ‘Sic transit gloria’, a brederis vy. My a verkyas bos kamm onan yntra lytherennow an arwoedh. Kammgemmeryans an skrifer-arwoedh, dell heveli. O hemma heb styryans? Ni a hedhis ha my mirys dre an fenestr: degemmerva – gans kliensow hwath esedhys, ow kortos! 61

CASTLEMAINE GARDENS There was simply no point in remonstrating with David – anymore than there would have been with a pack of hyenas or a pride of lions. David was a killer – that was now part of his nature. (Part of our nature?) However, I needed to get him away from his kill before we arrived at the next scheduled stop. I calculated, correctly, that the crime (if such it be) would be discovered almost as soon as we pulled into the station. The kill (though death had been quick) had been very messy and bloody. It was entirely instinctive and David had given no thought to concealing it. If we’d had the time and equipment, it would have taken hours to clean up and dispose of the remains. We had neither. David continued his feasting as I considered our options. David’s grisly noise did not help. There was really only one option: flee the train at the earliest opportunity and hide in whichever place best presented itself. Castlemaine was the next scheduled stop. It’s a medium-sized own of, maybe, 10,000 people. It was once much bigger – as were many such towns – during the Victorian Goldrush of the 1850’s and 1860’s. But now it relied on agriculture and tourism. I was familiar, in general terms, with its layout as I had visited elderly relatives there several times in my childhood. Where to flee? Where to hide? I guessed I had less than 10 minutes to weigh my options. There were many abandoned mine-shafts but they were way out of town – and very dangerous. Any mines closer to town had been blocked off or filled in decades ago. So, forget that idea. I remembered that, when I was a kid, I’d played in the botanical gardens. For such a modest town, these were fine gardens. When the town had been larger and more prosperous, the wealthy burghers had decided their town needed such a place for genteel recreation. One of those burghers had even named the ornamental lake after his wife, Lake Johanna. It was a largish lake with an island in the middle where ducks and waterfowl made their nests and raised their young. And, moreover, the gardens were within 100m of the train station, on the edge of town. With luck, a lot of luck, we could sprint there before the mess in the baggage car were discovered.
PARK MEUR KASTLEMAYNE Nyns o poynt vyth ow kul plentyans gans Davydh. A blentir gans pakk eusvilas po teylu lewyon? Ladher o Davydh – henn o lemmyn rann y gnas. (Rann agan gnas?) Byttegyns, res o dhymm y gemmeres dhiworth y ladh kyns ni dhe dhrehedhes an nessa gorsav. My a reknas, yn ewn, an drogober (mars o yndella yn hwir) dhe vos diskudhys kettell dhrehedhsen an orsav. Kyn re via uskis an ladh, ev o goesek ha strolyek. Travyth a-der anyen re’n gidsa. Ny via preder vyth dhodho a-dro dh’y gudha. Mar pe dhyn termyn ha daffar y fia edhomm a ouryow rag klanhe an leur ha gul ‘kellys’ an korf. Nyns esa nag an eyl nag y gila dhyn ni. Davydh a besyas an wledh ha my ombrederys. (Ny’m gweresa trosow grysel Davydh.) Pyth o agan dewisow? Nyns o saw unn dhewis yn hwir: fia an tren skonna galla hag omgudha plepynag a via an gwella le ena. An nessa gorsav o Kastlemayne. Tre vras lowr, yth esa dhedhi, martesen, 10,000 enev. Nans yw termyn hir, nebes brassa o – kepar dell o lies tre yn Budhykka – drefenn Fysk dh’Owr dres an blydhynnyow 1850 ha 1860. Y’n termyn ma, hi a worra hy fydh yn ammeth hag yn tornyaseth. My a wodhya da lowr aray stretow an dre ma drefenn my dhe vysytya yn fenowgh ow herens goth ena pan en vy fleghik. Dhe ble a dalvien fia? Po omgudha? My a galkyas bos dhymm le es 10 mynysenn rag konsydra ow dewisow. Yth esa lies shafta forsakyes mes yth esens nebes pellder dhiworth an dre – ha pur beryllus. Oll an shaftys hag o nessa dhe’n dre re via lettys po lenwys nans yw degblydhynnyow. Ytho, y hyllys ankevi an tybyans na. My a borthas kov my dhe wari, pan en vy fleghik, y’n park lowsoniethel. Rag tre vyghan lowr, hemm o park pur deg. Pan o brassa an dre, yn termynyow sewenus (drefenn an owr), an vurjysi rych re ervirsa bos edhomm dh’aga thre a le a’n par na rag aga gwari jentyl. Onan yntr’an vurjysi re henwis hogen lynn an park warlergh y wreg, Johanna hy hanow. Lynn vras lowr o, ynys y gres may hwrug an heyji ha’n ydhyn aga neythow ha may hallsens maga aga miles yowynk. Ha, dres henna, nyns esa an park saw ogas dhe 100m dhiworth an orsav, war ryb an dre. Gans chons da, meur a jons da, ni a allsa resek ena kyns o diskudhys strol y’n koch-fardell.

1 CORINTHIANS 1 1Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, 2To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours: 3Grace and peace to you from God our Father and the Lord Jesus Christ. Thanksgiving 4I always thank my God for you because of his grace given you in Christ Jesus. 5For in him you have been enriched in every way—with all kinds of speech and with all knowledge— 6God thus confirming our testimony about Christ among you. 7Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. 8He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. 9God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord. A Church Divided Over Leaders 10I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. 11My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. 12What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas”; still another, “I follow Christ.” 13Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? 14I thank God that I did not baptize any of you except Crispus and Gaius, 15so no one can say that you were baptized in my name. 16(Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) 17For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power. Christ Crucified Is God’s Power and Wisdom 18For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” 20Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22Jews demand signs and Greeks look for wisdom, 23but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. 26Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29so that no one may boast before him. 30It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31Therefore, as it is written: “Let the one who boasts boast in the Lord.”
1 KORINTHIANYS 1 Salusyans ha Grasyans 1Powl, gelwys dre volonjedh Duw dhe vos abostol a Grist Yesu, ha'gan broder Sosthenes, 2Dhe eglos Duw usi yn Korinth, dhe'n re sanshes yn Krist Yesu, gelwys may fens i syns, gans oll an re na, yn pub tyller, a gri war hanow agan Arloedh Yesu Krist, Arloedh keffrys dhedha i ha dhyn ni: 3Gras dhywgh hwi ha kres dhiworth Duw agan Tas ha'n Arloedh Yesu Krist. 4Dhe Dhuw y grassav pup-prys ragowgh, drefenn bos gras Duw res dhywgh yn Krist Yesu, 5rag yn pub fordh hwi re beu gwrys kevoethek ynno ev, yn kows ha skentoleth a bub eghenn – 6kepar dell veu dustuni Krist krevhes ynnowgh – 7ma na fyllowgh hwi a ro spyrysel vyth, ha hwi ow kwaytya gans mall diskwedhyans agan Arloedh Yesu Krist. 8Ynwedh ev a wra agas krevhe bys y'n diwedh, may fowgh hwi divlam yn dydh agan Arloedh Yesu Krist. 9Lel yw Duw; ganso ev hwi a veu gelwys a-bervedh yn kowethyans y Vab ev, Yesu Krist agan Arloedh. Folsyow y'n Eglos 10My a'gas pys, breder, dre hanow agan Arloedh Yesu Krist, may leverrowgh an keth tra, na vo folsyow vyth yn agas mysk, mes may fowgh hwi kesunys y'n keth brys hag y'n keth kowses. 11Rag y feu derivys dhymm gans tus Kloe, bos strifow yntredhowgh, ow breder. 12An pyth a vynnav dhe styrya yw hemma: pub huni ahanowgh a lever ‘Dhe Powl yth ov evy’, po ‘Dhe Apollos yth ov evy’, po ‘Dhe Kefas yth ov evy’, po ‘Dhe Grist yth ov evy.’ 13Yw Krist rynnys? A veu Powl krowsys ragowgh? Po a vewgh hwi besydhys yn hanow Powl? 14Dhe Dhuw y hwonn gras na vesydhis nagonan ahanowgh marnas Krispus ha Gayus, 15ma na alla denvyth leverel y fewgh besydhys y'm hanow vy. 16(Mayni Stefanas a vesydhis ynwedh; dres henna, ny wonn mar pesydhis ken onan vyth.) 17Rag Krist ny'm dannvonas rag besydhya mes rag aweyla, – ha henna heb skentoleth freth, ma na vo krows Krist gwakhes a'y nerth. Krist, an Galloes ha'n Furneth a Dhuw 18Rag an ger a-dro dhe'n grows yw follneth dhe'n re usi ow mos dhe goll, mes dhyn nyni usi ow pos selwys, nerth Duw yth ywa. 19Rag skrifys yw, ‘My a wra distrui skentoleth an dus skentel, ha skians an dus fur my a wra y lettya.’ 20Ple'ma'n den fur? Ple'ma'n den konnyk y'n lagha? Ple'ma'n dadhlor a'n oes ma? A ny wrug Duw dhe skentoleth an bys bos foll? 21Rag yn skentoleth Duw, a-ban na wrug an bys aswonn Duw dre skentoleth, Duw a veu plesys, dre follneth an pyth a veu pregewthys, dhe selwel an re a grys. 22Rag Yedhewon a wovynn arwoedhyow ha Grekys a hwila skentoleth, 23mes ni a bregoth Krist krowsys, sklander dhe Yedhewon ha follneth dhe Jentilys, 24mes dhe'n re neb yw selwys, keffrys Yedhewon ha Grekys, Krist nerth Duw ha skentoleth Duw. 25Rag follneth Duw yw moy skentel ages skentoleth mab-den, ha gwannder Duw yw kreffa ages krevder mab-den. 26Prederewgh a'gas galow agas honan, breder: nyns o nameur ahanowgh skentel war-lergh savonow mab-den, nyns o nameur galloesek, nyns o nameur genys a'n goes ughel, 27mes Duw a dhewisas an traow yw foll y'n bys rag tyli moethow war an dus skentel; Duw a dhewisas an traow yw gwann y'n bys rag gul bismer dhe'n re grev; 28Duw a dhewisas an traow isel ha dispresys y'n bys, an re nag yw travyth, may tefentya taklow hag yw neppyth, 29ma na vostya denvyth dherag Duw. 30Anodho ev yth esowgh hwi yn Krist Yesu, neb a dheuth ha bos ragon ni skentoleth dhiworth Duw, hag ewnder ha sansheans ha daspren. 31Rakhenna, dell yw skrifys, ‘Neb a vostyo, bostyes y'n Arloedh.’

Seaborgium is a synthetic chemical element with the symbol Sg and atomic number 106. It is named after the American nuclear chemist Glenn T. Seaborg. As a synthetic element, it can be created in a laboratory but is not found in nature. It is also radioactive; the most stable known isotope, 269Sg, has a half-life of approximately 14 minutes.[7] In the periodic table of the elements, it is a d-block transactinide element. It is a member of the 7th period and belongs to the group 6 elements as the fourth member of the 6d series of transition metals. Chemistry experiments have confirmed that seaborgium behaves as the heavier homologue to tungsten in group 6. The chemical properties of seaborgium are characterized only partly, but they compare well with the chemistry of the other group 6 elements.
Elven gymyk synthetek yw seaborgiom, niver 106 y'n Vosen Beriodek. Y furvell yw Sg. An hanow a enor Glenn T Seaborg (1912-1999), kymygydh nuklerek amerikanek, neb a dhiskudhas deg elven treus-uranik, ha kavos an Pewas Nobel rag Kymygieth yn 1951. Elven pur radyoweythresek yw, gans pymthek isotop, 14 mynysen yw an hanter-bewnans hirra, gans seaborgiom-269. Diskudhys veu yn 1974 gans dew vagas a wodhonyhdyon, bagas sovietek yn Dubna, Russi ha bagas amerikanek yn Pennskol Kaliforni, Berkeley.

ROMANS 14 The Weak and the Strong 1Accept the one whose faith is weak, without quarreling over disputable matters. 2One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. 5One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. 10You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11It is written: “ ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ ” 12So then, each of us will give an account of ourselves to God. 13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16Therefore do not let what you know is good be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and receives human approval. 19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall. 22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
ROMANYON 14 Na Vreus Dha Vroder 1Ha neb yw gwann y'n fydh, degemmerewgh e heb dadhla a-dro dhe dybyansow. 2Onan a grys y hyll dybri pup-tra, mes an den gwann ny dheber saw unnsel losow; 3na wres neb a dheber skornya ev neb na dheber, ha na wres neb na dheber breusi ev neb a dheber, rag Duw re'n degemmeras. 4Piw os jy hag a vreus servont den arall? A-rag y vester y honan y sev po y koedh. Ha skoedhys vydh, rag Duw a yll gul dhodho sevel. 5Unn den a syns unn jydh gwell ages dydh arall, ha den arall a syns pub dydh par. Bedhes peub sur yn y vrys y honan. 6Neb a syns dy'goel, dhe'n Arloedh y'n syns, ha neb a dheber, dhe'n Arloedh y teber rag yth aswonn gras dhe'n Arloedh; ha neb na dheber, ny dheber ev dhe'n Arloedh hag ev a aswonn gras dhe Dhuw. 7Ny vew nagonan ahanan dhodho y honan ha ny verow nagonan dhodho y honan. 8Mar pewyn, dhe'n Arloedh y pewyn ha mar merwyn, dhe'n Arloedh y ferwyn; ytho bewa po merwel mar kwren, dhe'n Arloedh yth on. 9Rakhenna Krist a verwis ha dasvewa, rag may fe Arloedh an re varow ha'n re vew. 10Prag y freusydh dha vroder, po prag y skornydh dha vroder? Rag ni oll a wra sevel a-rag barr Duw. 11Rag skrifys yw, ‘Dell vewav, yn-medh an Arloedh, pub glin a wra plegya dhymmo vy ha pub taves a wormel Dhuw.’ 12Ytho peub ahanan a re akont dhe Dhuw yn y gever y honan. Na Wra dhe'th Vroder Trebuchya 13Ytho na vreusyn an eyl ahanan y gila mes breusyn yn kynsa na worryn men trebuchya po maglenn yn fordh an broder. 14My a woer ha gwrys sur ov gans an Arloedh Yesu, nag yw travyth kemmyn dredho y honan, mes gans an den a dyb y vos kemmyn, kemmyn yw. 15Mes mara'n jevydh dha vroder offens der an pyth a dhybrydh, ny gerdhydh na fella yn kerensa. Na as dha voes dhe dhistrui nebonan may ferwis Krist a'y wovis. 16Ytho na as may fo agas da dampnys. 17Rag nyns yw gwlaskor Duw dybri nag eva mes ewnder ha kres ha lowender y'n Spyrys Sans; 18neb a serv Krist yndella yw plegadow gans Duw ha kevys da gans tus. 19Holyn ytho taklow a gres ha'n taklow may trehav dredha an eyl y gila. 20Na dhistru a-barth boes ober Duw. Pup-tra yw glan yn tevri mes kamm yw nebonan dhe wul may trebucchyo re erell der an pyth a dheber ev. 21Ewn yw bos heb dybri kig po eva gwin po bos heb gul travyth hag a wra may trebucchyo dha vroder. 22An fydh a'th eus, gwith e a-rag Duw; gwynnvys neb na omvreus y'n pyth yw da ganso. 23Mes neb a'n jeves dout, dampnys yw ev mar teber, rag ny'n gwra a fydh; rag oll na dheu a fydh yw pegh.

Bohrium is a synthetic chemical element with the symbol Bh and atomic number 107. It is named after Danish physicist Niels Bohr. As a synthetic element, it can be created in a laboratory but is not found in nature. All known isotopes of bohrium are highly radioactive; the most stable known isotope is 270Bh with a half-life of approximately 61 seconds, though the unconfirmed 278Bh may have a longer half-life of about 690 seconds. In the periodic table, it is a d-block transactinide element. It is a member of the 7th period and belongs to the group 7 elements as the fifth member of the 6d series of transition metals. Chemistry experiments have confirmed that bohrium behaves as the heavier homologue to rhenium in group 7. The chemical properties of bohrium are characterized only partly, but they compare well with the chemistry of the other group 7 elements.
Elven gymyk yw bohriom, niver 107 y'n Vosen Beriodek hag onan a'n elvennow treus-fermiom. Henwys yw rag Niels Bohr, fysegydh atomek danek ha gwaynyer an Pewas Nobel rag fysegieth yn 1922. Ev a gesunyas tybieth atomek ha tybieth kwantum. Y furvell gymyk yw Bh. Elven synthesek yw, h.y. nyns yw kevys yn naturel. Pur radyoweythresek yw. Yma tridhek isotop dhe'n elven ma. An isotop a vyw hirra yw bohriom-270, gans hanter bewnans a 61 eylen. Askorrys veu bohriom rag an tro kynsa yn 1983 yn Dubna, Russi gans Yuri Oganessian. Gwrys veu hwegh atom a'n elven yn 2000 dhe wruthyl bohriom oksiklorid. Y tiskwedh an hwithrans ma bos bohriom hevelep dhe reniom.

Rutherfordium is a synthetic chemical element with the symbol Rf and atomic number 104, named after New Zealand-born British physicist Ernest Rutherford. As a synthetic element, it is not found in nature and can only be created in a laboratory. It is radioactive; the most stable known isotope, 267Rf, has a half-life of approximately 1.3 hours. In the periodic table of the elements, it is a d-block element and the second of the fourth-row transition elements. It is a member of the 7th period and belongs to the group 4 elements. Chemistry experiments have confirmed that rutherfordium behaves as the heavier homologue to hafnium in group 4. The chemical properties of rutherfordium are characterized only partly. They compare well with the chemistry of the other group 4 elements, even though some calculations had indicated that the element might show significantly different properties due to relativistic effects.
Elven gymyk synthetek yw rutherfordiom, niver 104 y'n Vosen Beriodek. Y furvell gymyk yw Rf. An hanow a enor an fysegydh a Vordir Nowydh, Ernest Rutherford (1871-1937), tas fysegieth modern, neb a dhiskudhas tybyans hanter-bewnans radyoweythresek ha'n elven radon, ha henwel dewynnyans α ha β. Ev a gavas an Pewas Nobel rag fysegieth yn 1908. Gwrys veu rutherfordiom rag an kynsa prys yn 1964 yn Fondyans Hwithrans Nuklerek yn Dubna, Russi. I a brofyas an hanow kurchatoviom, owth enora Igor Kurchatov (1903-1960), penn hwithrans nuklerek Russi. Godhonydhyon a'n Statys Unys a naghas dhe'n hanow ma, ow leverel i bos diskudhoryon an elven yn 1969, yn Pennskol Kaliforni, Berkeley. I a brofyas an hanow rutherfordiom. An Kesunyans Keswlasek rag Kymygieth Pur ha Gweythresek (IUPAC) a erviras dhe rutherfordiom yn 1997. Pur radyoweythresek yw pub isotop, hanter-bewnans rutherfordiom-267 yw an hirra, a-dro dhe 80 mynysen.

Mercury is a chemical element with the symbol Hg and atomic number 80. It is commonly known as quicksilver and was formerly named hydrargyrum (/haɪˈdrɑːrdʒərəm/ hy-DRAR-jər-əm) from the Greek words, hydor (water) and argyros (silver).[4] A heavy, silvery d-block element, mercury is the only metallic element that is known to be liquid at standard conditions for temperature and pressure; the only other element that is liquid under these conditions is the halogen bromine, though metals such as caesium, gallium, and rubidium melt just above room temperature. Mercury occurs in deposits throughout the world mostly as cinnabar (mercuric sulfide). The red pigment vermilion is obtained by grinding natural cinnabar or synthetic mercuric sulfide. Mercury is used in thermometers, barometers, manometers, sphygmomanometers, float valves, mercury switches, mercury relays, fluorescent lamps and other devices, though concerns about the element's toxicity have led to mercury thermometers and sphygmomanometers being largely phased out in clinical environments in favor of alternatives such as alcohol- or galinstan-filled glass thermometers and thermistor- or infrared-based electronic instruments. Likewise, mechanical pressure gauges and electronic strain gauge sensors have replaced mercury sphygmomanometers. Mercury remains in use in scientific research applications and in amalgam for dental restoration in some locales. It is also used in fluorescent lighting. Electricity passed through mercury vapor in a fluorescent lamp produces short-wave ultraviolet light, which then causes the phosphor in the tube to fluoresce, making visible light. Mercury poisoning can result from exposure to water-soluble forms of mercury (such as mercuric chloride or methylmercury), by inhalation of mercury vapor, or by ingesting any form of mercury.
Elven gymyk yw merkuri po arghans byw, niver 80 y'n Vosen Beriodek. Y furvell gymyk yw Hg, dhyworth an ger Latin hydrogyrum, ow styrya arghans linyel. An hanow merkuri a dheu dhyworth an planet. Nyns eus rann dhe verkuri y'n korf denel, mes ev a eksist yn pub tra byw yn mynsow munys awos y vos y'n ayrgylgh. Posna gans merkuri o kemmyn y'n termyn eus passyes, mes pur danow yw lemmyn drefen rewlyansow tynn yeghes ha sawder. Nans yw termyn hir, gorhemmynys o kalomel (merkuri klorid, Hg2Cl2) avel fysek lowsya. Pan dheuth pockys Frynk ha mos kudyn y'n 15ves kansvledhen, an unnik kur o corrosive sublimate, merkurik klorid (HgCl2). Peryllus o an kur, hag ownek o tus a'n kur keffrys ha'n dises. Arwodhow posna merkuri yw drog penn, penn-dro, hwyja ha drog torr. Nivelyow ughel a verkuri a veu yn gols Isaac Newton (1642-1727), yn gwirhaval dhyworth y ober alkemi, hag yn gols Robert Burns, dhyworth dyghtyans rag an pockys frynk, keffrys ha Myghtern Henry VIII hag Ivan an Euthyk a Russi. Lavar koth yn Sowsnek yw mad as a hatter. Hemm a dheu dhyworth devnydh merkuri gans an re hag a wre pali dhyworth milvlew lostledanes ha konines. Usys o moon merkuri, vermeyl po cinnabar (merkuri sulfid, HgS), avel liw rudh splann gan lymnoryon kynsistorek dhe afina fowys. Kevys veu jarrik leun a verkuri yn bedh yn Ejyp gans an hendhyskonydh Almaynek, Heinrich Schliemann (1882-1890). An alkemydh Chinek, Ko Hung (281-361OK) a skrifas a-dro dhe varth a dreylya cinnabar rudh splann dhe verkuri arghansek orth y dommhe. Aristotle an grek, ha'n Roman, Pliny an Kottha a wodhya hemma ynwedh. Cinnabar yw an chif moon hwath, kevys yn Spayn, Russi hag Itali dre vras. Askorrys yw 8,000 tonnas an vledhen. Usys yw dhe wruthyl klorin ha sodiom hydroksid. Nyns eus devnydh dhe verkuri rag tempredhellow, gul hattys ha batriow lemmyn. Ensampel drok a dhefolya kerghynnedh gan merkuri veu an terosa Baya Minimata yn Nihon y'n 1950ow. Kowethyans kymyk leel a wrug diskarga 100 tunnas a verkuri an vledhen dres 30 bledhen. Yth esa gans puskes an baya nivel ughel a verkuri. Evredhek o dres 10,000 a dus a gavas 'Dises Minimata'. Poos atomek merkuri yw 200.59, y boynt teudhi yw -39°C ha'y boynt bryjyon yw 357°C. Y dhosedh yw 13.5kg an liter. Alkan linyel arghansek yw merkuri.