to the last man oor Kornies

to the last man

Vertalings in die woordeboek Engels - Kornies

en kettep gwas

tavoseth

yn kettep gwas

tavoseth

voorbeelde

to the last man
/ en kettep gwas / idiom /

to the last man
yn kettep gwas [tavoseth]

en kettep gwas KERNEWEK DIWEDHES / LAVAR (= yn kettep gwas) KERNEWEK KRES to the last man
en kettep gwas KERNEWEK DIWEDHES / LAVAR (= yn kettep gwas) KERNEWEK KRES to the last man

to the last man
/ yn kettep gwas / / tavoseth /

yn kettep gwas KERNEWEK KRES / LAVAR (= en kettep gwas) KERNEWEK DIWEDHES to the last man [dictionary]
yn kettep gwas KERNEWEK KRES / LAVAR (= en kettep gwas) KERNEWEK DIWEDHES to the last man [gerlyver]

to the last man en kettep gwas KERNEWEK DIWEDHES / LAVAR yn kettep gwas KERNEWEK KRES/ LAVAR [dictionary]
to the last man en kettep gwas KERNEWEK DIWEDHES / LAVAR yn kettep gwas KERNEWEK KRES/ LAVAR [gerlyver]

to the last man
yn kettep gwas [tavoseth] [disamstyryans]

to the last man
/ yn kettep gwas / idiom /

to the last man en kettep gwas KERNEWEK DIWEDHES idiom, yn kettep gwas KERNEWEK KRES idiom
to the last man en kettep gwas KERNEWEK DIWEDHES idiom, yn kettep gwas KERNEWEK KRES idiom

to the last man
/ yn kettep gwas / / /

to the last man
yn kettep gwas [ lavar ]

yn kettep gwas KERNEWEK KRES / LAVAR (= en kettep gwas) KERNEWEK DIWEDHES to the last man
yn kettep gwas KERNEWEK KRES / LAVAR (= en kettep gwas) KERNEWEK DIWEDHES to the last man

to the last man
en kettep gwas [tavoseth]

to the last man
/ en kettep gwas / / tavoseth /

to the last man
yn kettep gwas ( ) ( ) ( ) ( ) ( ) ( idiom )

to the last man
/ en kettep gwas / / /

to the last man
yn kettep gwas idiom

en kettep gwas KERNEWEK DIWEDHES / LAVAR (= yn kettep gwas) KERNEWEK KRES to the last man [dictionary]
en kettep gwas KERNEWEK DIWEDHES / LAVAR (= yn kettep gwas) KERNEWEK KRES to the last man [gerlyver]

phr. to the l. man en kettep gwas /gwæːz/; the last words an diwettha gerryow SA >
phr. to the l. man en kettep gwas /gwæːz/; the last words an diwettha gerryow SA >

Then, when the banquet was over, a large crowd of gentlefolk entered and danced to sweet soft music. They moved in a circle around the guest, trying to draw him into the dance. But, when he looked at them, it seemed that they were all the dead people he had previously known. His own brother was there, who had been drowned in a lake last year; and a man who had been killed by a fall while he was hunting; and other people whose faces he knew well. And they were all pale as death. But their eyes burned like coals of fire.
Ena, pan veu gorfennys an wledh, bush bras a dus jentyl a entras ha donsya dhe ilow hweg ha medhel. I a wayas yn kylgh yn-kerghyn an gwester, owth assaya y denna a-berth y’n dons. Mes pan viras ev orta, dell heveli yth ens i oll an dus varow re aswonsa kyns. Yth esa ena y vroder y honan, re beu beudhys yn lynn warlena; ha den re beu ledhys gans kodh hag ev ow helghya; ha tus erel mayth o aga enebow aswonys yn ta ganso. Hag yth ens i oll mar dhisliw avel Ankow. Mes aga lagasow a leski kepar ha kolenow byw.

I got my first real six-string Bought it at the five-and-dime Played it 'til my fingers bled Was the summer of '69 Me and some guys from school Had a band and we tried real hard. Jimmy quit, Jody got married I should've known we'd never get far Oh, when I look back now That summer seemed to last forever And if I had the choice Yeah, I'd always wanna be there Those were the best days of my life Ain't no use in complainin' When you've got a job to do Spent my evenings down at the drive-in And that's when I met you, yeah Standin' on your mama's porch You told me that you'd wait forever Oh, and when you held my hand I knew that it was now or never Those were the best days of my life Oh, yeah. Back in the summer of '69, oh Man we were killin' time We were young and restless We needed to unwind I guess nothin' can last forever, forever, no! Yeah! And now the times are changin' Look at everything that's come and gone Sometimes when I play that old six-string I think about you, wonder what went wrong Standin' on your mama's porch You told me that it'd last forever Oh, and when you held my hand I knew that it was now or never Those were the best days of my life Oh, yeah Back in the summer of '69, oh It was the summer of '69, oh, yeah Me and my baby in '69, oh It was the summer, the summer, the summer of '69, yeah!
Kynsa gitar hwegh korden Prenys veu yn kres Truru My a'n senis erna dhiveris goos Yth o hav naw ha tri ugens My ha nebes gwesyon skol Dalathas band hag assaya yn feur Jimmi gyllys, Jori demedhys Prag na wodhyen na bessya hir? Ogh pan virav 'dhelergh Del hevel hav a dhuryas bynari Ha mar pe dhymm chons Pup-prys y fynsen vy bos ena An gwella dedhyow a'm bewnans Nyns eus poynt krodhvolas Pan eus ober dhis dhe wul Gorthuherow spenys yn MacDonalds Ha my a vetyas orthis ena A'm sav orth daras dha vamm Y leversys ty dhe wortos bynari Ogh ty ha my war-barth My a wodhya bos lemmyn po nevra An gwella dedhyow a’m bewnans Ogh, ye Ha my yn hav naw ha tri ugens, oh Yth esen ni ow skollya termyn Yowynk en, ha dibowes Res o dhyn omdhiskwitha Heb mar ny dhur travyth bynari, bynari, na! Ye! Lemmyn prysyow chanjya a wrons Mir orth pubtra re dheuth ha mos Nep-prys ha my ow seni an hwegh korden Omwovynav pyth eth kamm genen A'm sav orth daras dha vamm Y leversys ty dhe wortos bynari Ogh ty ha my war-barth My a wodhya bos lemmyn po nevra An gwella dydhyow a’m bewnans Ogh, ye, Ha my yn hav naw ha tri ugens, oh Yth o hav naw ha tri ugens, ogh, ye My ha ty yn naw ha tri ugens, oh Ytho o hav, an hav, an hav naw ha tri ugens, ye!

One night when the sea was so tranquil And I strangely restless not sleeping A lonely silhouette, I went walking To breathe in the night-scented air On a black rock flooded by moonshine Sat two lovers so sweetly oblivious While the tide rose and washed all around them Transfixed, I just stood and I stared "I am thine, thou art mine, beyond control In the wave, be the grave of heart and soul" For they merged with the soft, lapping waters No panic nor terror displaying Yet I thought I perceived their two voices So gentle, so peaceful yet clear They returned without breaking the surface Looked me full in the face strangely smiling Then they kissed before finally sinking Never again to appear "I am thine, thou art mine, beyond control In the wave, be the grave of heart and soul" No more than a day or two later In a neighbouring cove lay a body On the smooth, golden sand was incumbent A maiden serene and so fair It was then that I learned the sad story Of a maiden and youth and their passion How their families insisted they parted For the young man, a sailor's career "I am thine, thou art mine, beyond control In the wave, be the grave of heart and soul" And their very last living encounter In a cove where by chance I went walking By full moon they had vowed, dead or living To meet at the end of three years From abroad followed news quite amazing For that very same night I'd been walking It seemed that the young man had perished His death had confirmed my worst fears "I am thine, thou art mine, beyond control In the wave, be the grave of heart and soul" This was the lovers' song at Porthgwarra
Unn nos, an mor pan o mar leven Hag ankoth ow studh mar dhibowes Furv dhu, my a gerdhas a'm honan Rag tenna anal hweg an nos Ha war garrek dhu beudhys dre lorgan A'ga esedh yn ankov dew garer Hag a-dro dhedha 'n dowr ow morlenwel Pur stag my a's hwithra didros "My yw dhis, ty yw dhymm, diallos on Bedhes bedh y’n mordon a enev ha kolon" Heb euth na own ens i Pan y's dyerbynnas an dowr klor ow lapya Byttegyns, my a dybis y klewsen Dew lev kosel hwar mes diblans Dehweles a wrussons heb terri min dowr Koynt aga minhwarth, i a'm hwithras Yth amsons kyns i dhe omdroghya Heb dasomdhiskwedhes namoy "My yw dhis, ty yw dhymm, diallos on Bedhes bedh y’n mordon a enev ha kolon" Erbynn penn namoy es dew dhydh Yn porth ogas war 'n treth owrek gwastas Yth esa a'y wrowedh korf maghteth Mar deg o hi, hebask keffrys Hag yndelma, y tyskis vy hwedhel pur drist A gerensa an vyrgh 'barth den yowynk May’s dibarthas i aga theyluyow Ha gul a'n mab marner tramor "My yw dhis, ty yw dhymm, diallos on Bedhes bedh y’n mordon a enev ha kolon" Ha'ga huntell diwettha yn few 'veu Y’n keth porth dre hap may hwrug kerdhes 'Th ambossens dasunyans y'n tressa bledhen Mar pens marow po bew A dramor y teuth trist an nowodhow Rag an keth nos pan esen ow kerdhes Y farwsa an mab del heveli Y vernans 'afydhyas ow dout "My yw dhis, ty yw dhymm, diallos on Bedhes bedh y’n mordon a enev ha kolon" Honn o kan an garoryon a Borthgwartha

Jesus is Taken to Pilate (Mk 15.1; Lk 23.1–2; Jn 18.28–32) 1Early in the morning all the chief priests and the elders made their plans against Jesus to put him to death. 2They put him in chains, led him off, and handed him over to Pilate, the Roman governor. The Death of Judas (Acts 1.18–19) 3When Judas, the traitor, learnt that Jesus had been condemned, he repented and took back the thirty silver coins to the chief priests and the elders. 4“I have sinned by betraying an innocent man to death!” he said. “What do we care about that?” they answered. “That is your business!” 5Judas threw the coins down in the Temple and left; then he went off and hanged himself. 6The chief priests picked up the coins and said, “This is blood money, and it is against our Law to put it in the temple treasury.” 7After reaching an agreement about it, they used the money to buy Potter's Field, as a cemetery for foreigners. 8That is why that field is called “Field of Blood” to this very day. 9Then what the prophet Jeremiah had said came true: “They took the thirty silver coins, the amount the people of Israel had agreed to pay for him, 10and used the money to buy the potter's field, as the Lord had commanded me.” Pilate Questions Jesus (Mk 15.2–5; Lk 23.3–5; Jn 18.33–38) 11Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked. “So you say,” answered Jesus. 12But he said nothing in response to the accusations of the chief priests and elders. 13So Pilate said to him, “Don't you hear all these things they accuse you of?” 14But Jesus refused to answer a single word, with the result that the Governor was greatly surprised. Jesus is Sentenced to Death (Mk 15.6–15; Lk 23.13–25; Jn 18.39—19.16) 15At every Passover Festival the Roman governor was in the habit of setting free any one prisoner the crowd asked for. 16At that time there was a well-known prisoner named Jesus Barabbas. 17So when the crowd gathered, Pilate asked them, “Which one do you want me to set free for you? Jesus Barabbas or Jesus called the Messiah?” 18He knew very well that the Jewish authorities had handed Jesus over to him because they were jealous. 19While Pilate was sitting in the judgement hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him.” 20The chief priests and the elders persuaded the crowd to ask Pilate to set Barabbas free and have Jesus put to death. 21But Pilate asked the crowd, “Which one of these two do you want me to set free for you?” “Barabbas!” they answered. 22“What, then, shall I do with Jesus called the Messiah?” Pilate asked them. “Crucify him!” they all answered. 23But Pilate asked, “What crime has he committed?” Then they started shouting at the top of their voices: “Crucify him!” 24When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!” 25The whole crowd answered, “Let the responsibility for his death fall on us and our children!” 26Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified. The Soldiers Mock Jesus (Mk 15.16–20; Jn 19.2–3) 27Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered round him. 28They stripped off his clothes and put a scarlet robe on him. 29Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and mocked him. “Long live the King of the Jews!” they said. 30They spat on him, and took the stick and hit him over the head. 31When they had finished mocking him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him. Jesus is Crucified (Mk 15.21–32; Lk 23.26–43; Jn 19.17–27) 32As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33They came to a place called Golgotha, which means, “The Place of the Skull”. 34There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it. 35They crucified him and then divided his clothes among them by throwing dice. 36After that they sat there and watched him. 37Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38Then they crucified two bandits with Jesus, one on his right and the other on his left. 39People passing by shook their heads and hurled insults at Jesus: 40“You were going to tear down the Temple and build it up again in three days! Save yourself if you are God's Son! Come on down from the cross!” 41In the same way the chief priests and the teachers of the Law and the elders jeered at him: 42“He saved others, but he cannot save himself! Isn't he the king of Israel? If he comes down off the cross now, we will believe in him! 43He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!” 44Even the bandits who had been crucified with him insulted him in the same way. The Death of Jesus (Mk 15.33–41; Lk 23.44–49; Jn 19.28–30) 45At noon the whole country was covered with darkness, which lasted for three hours. 46At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?” 47Some of the people standing there heard him and said, “He is calling for Elijah!” 48One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it. 49But the others said, “Wait, let us see if Elijah is coming to save him!” 50Jesus again gave a loud cry and breathed his last. 51Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52the graves broke open, and many of God's people who had died were raised to life. 53They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them. 54When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!” 55There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee. The Burial of Jesus (Mk 15.42–47; Lk 23.50–56; Jn 19.38–42) 57When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59So Joseph took it, wrapped it in a new linen sheet, 60and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there, facing the tomb. The Guard at the Tomb 62The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.” 65“Take a guard,” Pilate told them; “go and make the tomb as secure as you can.” 66So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.
Yesu Dres a-rag Pilat Mark 15:1; Luk 23:1-2; Yow 18:28-32 1Ha ternos vyttin, oll an bennoferysi ha henavogyon an bobel a wrug omgusulyans erbynn Yesu rag y worra dhe'n mernans; 2ha wosa i dh'y gelmi, i a'n dug yn-kerdh ha'y dhaskorr dhe Pilat an governour. Mernans Yudas Obe 1:18-19 3Ena Yudas neb a'n traytas pan welas ev dhe vos dampnys a goedhas yn edrek hag a dhros an deg bath warn ugens a arghans arta dhe'n bennoferysi ha'n henavogyon, 4ow leverel, ‘My re beghas a-ban draytis goes gwiryon.’ Yn-medhons i, ‘Pandr'yw henna dhyn ni? Ty dha honan preder anodho.’ 5Ha wosa tewlel an mona y'n tempel, ev a omdennas ha mones dh'y omgregi. 6An bennoferysi a gemmeras an mona ha leverel, ‘Nyns yw lafyl y worra y'n arghow, rag y vos pris goes.’ 7Ha wosa omgusulya i a brenas ganso gwel an weythoryon pri avel ynkleudhva rag estrenyon. 8Rakhenna an gwel na yw henwys Gwel an Goes bys y'n jydh hedhyw. 9Ena y feu kollenwys an dra kewsys dre Yeremia an profoes, ow leverel, Hag i a gemmeras an deg bath warn ugens a arghans, pris an den talvesys, neb a veu talvesys gans mebyon Ysrael, 10hag i a's ros rag gwel an gweythor pri, dell ordenas an Arloedh dhymm. Yesu Apposys gans Pilat Mark 15:2-5; Luk 23:3-5; Yow 18:33-38 11Ha Yesu a sevis a-rag an governour; ha'n governour a wovynnas orto, ow leverel, ‘Ty yw myghtern an Yedhewon?’ Yn-medh Yesu, ‘Ty a'n lever.’ 12Ha pan ova kuhudhys gans an bennoferysi ha'n henavogyon, ny worthybis travyth. 13Ena yn-medh Pilat dhodho, ‘A ny glewydh py lies tra y tustunions er dha bynn?’ 14Hag ev ny worthybis dhodho unn ger vytholl, mayth o marth meur dhe'n governour. Yesu Dampnys dhe'n Mernans Mark 15:6-15; Luk 23:13-25; Yow 18:39–19:16 15Hag yth o dhe'n governour us y'n dy'goel dhe dhelivra unn prisner dhe'n routh, piwpynag a vynnens. 16Hag y'n eur na yth esa dhedha prisner drog-gerys gelwys Barabbas. 17Ytho pan ens i kuntellys war-barth, Pilat a leveris dhedha, ‘Pyneyl a vynnowgh may hwrylliv y dhelivra dhywgh, Barabbas, po Yesu yw henwys Krist?’ 18Rag ev a wodhya i dh'y dhaskorr dre atti. 19Ha pan ova esedhys yn barr an vreus, y wreg a dhannvonas dhodho, ow leverel, ‘Ty na wra mellya gans an den gwiryon na, rag my a wodhevis lower hedhyw yn hunros a'y wovis ev.’ 20Mes an bennoferysi ha'n henavogyon a dhynyas an routhow dhe wovynn Barabbas dhe vos delivrys, ha distrui Yesu. 21Ena y hworthybis an governour ha leverel dhedha, ‘Pyneyl a'n dhew y fynnowgh orthiv delivra dhywgh?’ Yn-medhons, ‘Barabbas.’ 22Yn-medh Pilat dhedha, ‘Pandr'a wrav vy orth Yesu yw gelwys Krist?’ I oll a leveris, ‘Bedhes krowsys!’ 23Yn-medh ev, ‘Pana dhrog ytho a wruga?’ Mes i a armas dhe voy ow leverel, ‘Bedhes krowsys!’ 24Ha Pilat, pan welas na ylli gwaynya travyth, mes yth esa freudh ow talleth, a gemmeras dowr ha golghi y dhiwla a-rag an routh ow leverel, ‘Glan yth o'ma a woes an den gwiryon ma. Hwi omgemmerewgh.’ 25Ha'n bobel oll a worthybis ow leverel, ‘Re bo y woes warnan ni ha war agan fleghes.’ 26Ena ev a dhelivras Barabbas dhedha, mes Yesu ev a skorjyas ha'y ri dhe vos krowsys. An Soudoryon a Skorn Yesu Mark 15:16-20; Yow 19:2-3 27Ena soudoryon an governour a worras Yesu dhe'n pretorium hag a guntellas oll an bagas a soudoryon a-dro dhodho. 28Ha wosa y dhestryppya, i a worras mantell gogh a-dro dhodho, 29hag a blethas kurun a spern ha'y gorra war y benn ha korsenn yn y leuv dhyghow, hag ow koedha war benn-dewlin a-dheragdho, i a wrug ges anodho ow leverel, ‘Hayl, Myghtern an Yedhewon!’ 30Hag i a drewas warnodho ha kemmeres an gorsenn hag yth esens orth y weskel war y benn. 31Ha wosa gul ges anodho, i a dhi'skas an vantell ha'y wiska gans y dhillas y honan ha'y dhoen yn-kerdh dhe vos krowsys. Krowsyans Yesu Mark 15:21-32; Luk 23:26-43; Yow 19:17-27 32Hag ow mos yn-mes, i a gavas den a Kyrene, henwys Simon; i a wrug y gonstryna dhe dhoen y grows. 33Ha pan ens devedhys dhe tyller henwys Golgotha (henn yw Tyller Krogen), 34i a ros dhodho dhe eva gwin kemmyskys gans bystel; mes wosa ev dh'y dastya, ny vynnas y eva. 35Ha pan y'n krowssons i a rannas y dhillas ow tewlel prenn. 36Ena i a esedhas, ha'y witha ena. 37Hag a-ugh y benn i a worras skrif an kuhudhans er y bynn, ‘Hemm yw Yesu, Myghtern an Yedhewon.’ 38Ena y feu krowsys ganso dew lader, an eyl a'y barth dhyghow, ha'y gila a'y barth kledh. 39Ha'n dremenysi a'n kablas, ow shakya aga fenn, 40ha leverel, ‘A ty, neb a dhistru an tempel ha'y dhrehevel kyns penn trydydh, omsaw dha honan mars os Mab Duw, ha diyskynn a'n grows.’ 41Yn keth vaner an bennoferysi gans an skribys ha'n henavogyon ow kul ges a leveris, 42‘Tus erell ev a's sawyas, ev y honan ny yll omsawya; Myghtern Ysrael ywa, diyskynnes lemmyn a'n grows ha ni a grys dhodho; 43ev a fydhyas yn Duw, re'n deliffro lemmyn mara'n mynn; rag ev a leveris, “My yw Mab Duw.” ’ 44Yn kepar maner ynwedh yth esa an ladron neb o krowsys ganso orth y dhespitya. Mernans Yesu Mark 15:33-41; Luk 23:44-49; Yow 19:28-30 45Ha dhiworth an hweghves eur yth esa tewolgow war oll an nor bys y'n nawves eur. 46Hag a-dro dhe'n nawves eur, Yesu a armas gans lev ughel ow leverel, ‘Eli, Eli, lema sabaghthani?’ henn yw: ‘Ow Duw, Ow Duw, prag y'm forsaksys?’ 47Re an dus a sevi ena, pan y'n klewsons a leveris, ‘Yma an den ma ow karma war Elias.’ 48Ha dihwans onan anedha a boenyas dhe gavoes spong hag a'n lenwis a aysel ha'y worra war welenn ha'y ri dhodho dhe eva. 49Mes an re erell a leveris, ‘Gesewgh ni dhe weles mar teu Elias rag y sawya.’ 50Ena Yesu a armas arta gans lev ughel hag a dhaskorras an enev. 51Hag otta, vayl an tempel a veu skwardys yntra diw rann, a'n penn a-wartha bys y'n goeles, hag y feu dorgrys ha'n karregi a veu folsys, 52ha'n bedhow a veu igerys ha meur a gorfow a'n syns koedhys yn kosk a veu drehevys; 53hag i a dheuth yn-mes a'n bedhow wosa y dhasserghyans, ha mos y'n sita sans hag omdhiskwedhes dhe lies huni. 54Ha'n penn-kangour ha'n re esa ganso ow kwitha Yesu, pan welsons an dorgrys hag oll a hwarva, a borthas own meur, ow leverel, ‘Yn tevri hemma o Mab Duw.’ 55Hag yth esa ena lies benyn ow mires a-bell, neb a holyas Yesu dhiworth Galile, orth y servya. 56Yn aga mysk yth esa Maria Magdalena, ha Maria mamm Jamys ha Yoses, ha mamm mebyon Zebede. Ynkleudhyans Yesu Mark 15:42-47; Luk 23:50-56; Yow 19:38-42 57Ha devedhys an gorthugher, den rych a Arimathea, henwys Yosep, a dheuth, neb y honan ynwedh o dyskybel dhe Yesu. 58Ev eth dhe Pilat ha govynn orto korf Yesu. Ena Pilat a erghis may fe res dhodho. 59Ha wosa ev dhe gemmeres an korf, Yosep a'n maylyas yn lien glan 60hag a'n gorras yn y vedh nowydh a wrussa y dreghi y'n garrek, ha wosa ev dhe rolya men bras a-dreus dhe dharas an bedh, yth eth yn-kerdh. 61Hag yth esa ena Maria Magdalena ha'n Varia arall, esedhys a-dal an bedh. An Withysi orth an Bedh 62Ha ternos, an jydh wosa Darbar an Goel, an bennoferysi ha'n Fariseow a omguntellas war-barth ha mos dhe Pilat, 63ow leverel, ‘Arloedh, yma kov dhyn an toeller na, pan o hwath yn few, dhe gewsel, “Wosa trydydh y hwrav dasserghi.” 64Argh, ytho, may fo an bedh gwithys gans rach bys y'n tressa dydh rag na dheffo y dhyskyblon yn nos ha'y ladra ha leverel dhe'n bobel, “Drehevys veu dhiworth an re varow”, hag yndella an toell diwettha a vydh gweth ages an kynsa.’ 65Yn-medh Pilat dhedha, ‘Yma gwithysi genowgh, kewgh, ha'y witha dell wodhowgh.’ 66Hag yth ethons ha gwitha an bedh, ow selya an men ha gorra gwithysi warnodho.

Luke 11 The Lord's Prayer 1And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. 2And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3Give us day by day our daily bread. 4And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. 5And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 6for a friend of mine in his journey is come to me, and I have nothing to set before him? 7And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 12Or if he shall ask an egg, will he offer him a scorpion? 13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? An Evil Generation 14And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 15But some of them said, He casteth out devils through Beelzebub the chief of the devils. 16And others, tempting him, sought of him a sign from heaven. 17But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against an house falleth. 18If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 19And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 20But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. 21When a strong man armed keepeth his palace, his goods are in peace: 22but when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. 23He that is not with me is against me: and he that gathereth not with me scattereth. 24When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25And when he cometh, he findeth it swept and garnished. 26Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. 27And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28But he said, Yea rather, blessed are they that hear the word of God, and keep it. 29And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 30For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. 31The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 32The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 33No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. 34The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 35Take heed therefore that the light which is in thee be not darkness. 36If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. In a Pharisee's House 37And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. 38And when the Pharisee saw it, he marvelled that he had not first washed before dinner. 39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. 40Ye fools, did not he that made that which is without make that which is within also? 41But rather give alms of such things as ye have; and, behold, all things are clean unto you. 42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. 45Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. 46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 47Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. 48Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. 49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: 50that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 51from the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. 52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. 53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: 54laying wait for him, and seeking to catch something out of his mouth, that they might accuse him. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 11 Dyskas a-dro dhe Bysadow Mat 6:9-15, 7:7-11 1Hag y hwarva ev dhe vos ow pysi yn neb tyller, ha pan hedhis, onan a'y dhyskyblon a leveris dhodho, ‘Arloedh, dysk dhyn pysi, kepar dell dhyskas Yowann y dhyskyblon ev.’ 2Hag ev a leveris dhedha, ‘Pan wrewgh pysi, leverewgh, A Das, sanshes re bo dha hanow; re dheffo dha wlaskor; 3ro dhyn ni hedhyw agan bara pub-dydhyek; 4ha gav dhyn agan peghosow, rag ni ynwedh a av dhe beub yw kendoner dhyn ni; ha na wra agan dri yn temptasyon.’ 5Hag ev a leveris dhedha, ‘Piw ahanowgh a'n jevydh koweth ha mos dhodho yn hanter-nos ha leverel dhodho, “Koweth, prest dhymm teyr thorth-vara; 6rag ow howeth re dheuth dhymm a vyaj ha nyns eus genev travyth dhe settya a-ragdho.” 7Hag ow korthybi a'n tu a-bervedh yn-medh ev, “Na wra ow throbla; an daras yw degeys, hag yma ow fleghes genev y'n gweli; ny allav sevel dhe ri dhis.” 8My a lever dhywgh, kyn na vynn sevel ha ri dhodho drefenn y vos y goweth, drefenn y donteth ev a sev ha ri dhodho pup-tra a'n jevydh edhomm anodho. 9‘Ha my a lever dhywgh, govynnewgh hag y fydh res dhywgh, hwilewgh ha hwi a gyv, knoukyewgh hag y fydh igerys dhywgh; 10rag peub hag a wovynn a dhegemmer, ha neb a hwila a gyv, ha dhe neb a gnouk y fydh igerys. 11Py den ahanowgh, orto mar kovynn y vab pysk, a re dhodho sarf yn le an pysk? 12Po mar kovynn oy, a re dhodho skorpyon? 13Hwi ytho, ow pos drog, mar kodhowgh ri rohow da dh'agas fleghes, pygemmys moy y re an Tas a nev an Spyrys Sans dhe seul a wovynn orto!’ Yesu ha Belzebul Mat 12:22-30; Mark 3:20-27 14Hag yth esa ev ow tewlel yn-mes dyowl neb o avlavar; ha pan dheuth an jowl yn-mes, an den avlavar a gewsis, ha marth a's teva an routhow. 15Mes re anedha a leveris, ‘Dre Belzebul pryns an dhywolow y tewl ev an dhywolow mes.’ 16Re erell a'n previ ha govynn orto tokyn dhiworth nev. 17Mes ev, ow kodhvos aga frederow, a leveris dhedha, ‘Pub ruvaneth rynnys er hy fynn hy honan yw difeythys; ha chi a goedh erbynn chi. 18Mars yw Satnas ynwedh rynnys er y bynn y honan, fatell yll y ruvaneth sevel? rag hwi a lever my dhe dewlel dywolow mes dre Belzebul. 19Ha mar towlav vy an dhywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon hwi? Rakhenna i a vydh agas breusysi. 20Mes mars yw dre vys Duw y towlav dywolow mes, ytho gwlaskor Duw yw devedhys warnowgh. 21Pan with den krev arvek y balys y honan, yma y bythow yn kres; 22mes pan dheffo warnodho den kreffa agesso, ev a gemmer dhiworto y leun-arvwisk may trestyas ynni, ha ranna y breydh. 23Neb na vo genev, er ow fynn yma; ha neb na guntell genev, skoellya a wra. Dehweles an Spyrys Avlan Mat 12:43-45 24‘Pan dheu spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho.” 25Ha pan yw devedhys, ev a'n kyv skubys ha tekhes. 26Ena yth a ha dri seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh a drig ena; ha diwedh an den na yw gweth ages y dhalleth.’ Gwir Wynnvys 27Y hwarva, hag ev ow leverel hemma, unn venyn y'n routh dhe dhrehevel hy lev ha leverel dhodho, ‘Gwynnvys an dorr a'th tug ha'n dhiwvronn a'th vagas!’ 28Mes ev a leveris, ‘Kyns, gwynnvys an re a glew ger Duw ha'y witha.’ Hwilas Tokyn Mat 12:38-42; Mark 8:12 29Ha'n routhow owth ynkressya, ev a dhallathas kewsel, ‘An henedh ma yw drog henedh; ev a hwila tokyn, ha ny vydh tokyn res dhodho marnas tokyn Yona. 30Rag kepar dell veu Yona tokyn dhe dus Nineve, yndella y fydh Mab an den dhe'n henedh ma. 31Myghternes an dhyghowbarth a sev y'n vreus gans gwer an henedh ma ha'ga dampnya; rag hi a dheuth dhiworth pennow an nor dhe glewes furneth Solomon, hag ottomma neppyth moy es Solomon. 32Gwer Nineve a sev y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek drefenn pregoth Yona, hag ottomma neppyth moy es Yona. Golow an Korf Mat 5:15, 6:22-23 33‘Ny wra denvyth, wosa enowi lugarn, y worra yn tyller kudh po yn-dann vushel, mes war wolowbrenn, may hwrello an dus a dheu a-ji gweles an golow. 34Dha lagas yw lugarn an korf. Pan vo dha lagas yagh, dha gorf oll ynwedh yw golowys; mes pan vo anyagh, dha gorf ynwedh yw tewlhes. 35Gwayt ytho na vo an golow usi ynnos devedhys ha bos tewlder. 36Ytho mars yw oll dha gorf leun a wolow, heb bos rann anodho yn tewlder, y fydh leun a wolow kepar ha pan wra lugarn dha wolowi gans y splannder.’ Kuhudhans an Fariseow ha'n Laghysi Mat 23:1-36; Mark 12:38-40; Luk 20:45-47 37Hag ev hwath ow kewsel, unn Farise a'n gelwis dhe dhybri ganso; hag ev eth hag esedha orth an voes. 38Ha'n Farise pan y'n gwelas, marth a'n jeva na omwolghsa kynsa, kyns dybri. 39Mes yn-medh an Arloedh dhodho, ‘Lemmyn hwi Fariseow a wolgh an tu a-ves a'n hanaf ha'n skudell, mes war-ji yth owgh leun a ladrans ha droktra. 40Hwi fellyon, a ny wrug gwrier an tu a-ves gul an tu a-ji ynwedh? 41Mes rewgh alusen a'n pyth usi war-ji, hag otta pup-tra a vydh glan dhywgh. 42‘Mes go-hwi Fariseow, rag hwi a degev menta ha ruta ha losow oll, heb gul vri a wirvreus ha kerensa Duw; y tal dhywgh gul an re ma, heb dispresya an re na. 43Go-hwi Fariseow, rag hwi a gar an penn-esedhow y'n synagys ha salusyansow y'n marghasow. 44Go-hwi, rag yth owgh hwi kepar ha bedhow nag yns merkys, ha'n dus a gerdh warnedha heb godhvos.’ 45Onan a'n laghysi a worthybis ha leverel dhodho, ‘Mester, pan leverydh henna ty a'gan keredh ni maga ta.’ 46Yn-medh ev, ‘Ha go-hwi ynwedh, hwi laghysi, rag hwi a vegh tus gans beghyow re boes dhe dhoen, ha hwi agas honan ny dochyowgh an beghyow gans onan vyth a'th vysies. 47Go-hwi, rag hwi a dhrehav meyn-kov an brofoesi, mes agas tasow a's ladhas. 48Ytho hwi yw testow, owth assentya dhe wriansow agas tasow; rag i a wrug aga ladha ha hwi a dhrehav aga meyn-kov. 49Rakhenna ynwedh furneth Duw a leveris, “My a dhannvon dhedha profoesi hag abesteli, hag i a ladh ha helghya re anedha”, 50rag may fo govynnys dhiworth an henedh ma goes skoellys oll an brofoesi a-dhia dhalleth an bys, 51a-dhia woes Abel bys goes Zakaria neb a veu ledhys ynter an alter ha'n sentri; yn hwir y lavarav dhywgh, govynnys vydh a-dhiworth an henedh ma. 52Go-hwi, laghysi, rag hwi re gemmeras dhe-ves an alhwedh a wodhvos; ny wrussowgh hwi entra, ha'n re a vynna entra hwi re lettyas.’ 53Hag ev ow mos alena, an skribys ha'n Fariseow a dhallathas y arvedh yn fen ha'y apposya a-dro dhe lies tra, 54orth y gontrewaytya, rag kachya neppyth a'y anow.

The Workers in the Vineyard 1“The Kingdom of heaven is like this. Once there was a man who went out early in the morning to hire some men to work in his vineyard. 2He agreed to pay them the regular wage, a silver coin a day, and sent them to work in his vineyard. 3He went out again to the market place at nine o'clock and saw some men standing there doing nothing, 4so he told them, ‘You also go and work in the vineyard, and I will pay you a fair wage.’ 5So they went. Then at twelve o'clock and again at three o'clock he did the same thing. 6It was nearly five o'clock when he went to the market place and saw some other men still standing there. ‘Why are you wasting the whole day here doing nothing?’ he asked them. 7‘No one hired us,’ they answered. ‘Well, then, you also go and work in the vineyard,’ he told them. 8“When evening came, the owner told his foreman, ‘Call the workers and pay them their wages, starting with those who were hired last and ending with those who were hired first.’ 9The men who had begun to work at five o'clock were paid a silver coin each. 10So when the men who were the first to be hired came to be paid, they thought they would get more; but they too were given a silver coin each. 11They took their money and started grumbling against the employer. 12‘These men who were hired last worked only one hour,’ they said, ‘while we put up with a whole day's work in the hot sun — yet you paid them the same as you paid us!’ 13“ ‘Listen, friend,’ the owner answered one of them, ‘I have not cheated you. After all, you agreed to do a day's work for one silver coin. 14Now take your pay and go home. I want to give this man who was hired last as much as I have given you. 15Don't I have the right to do as I wish with my own money? Or are you jealous because I am generous?’ ” 16And Jesus concluded, “So those who are last will be first, and those who are first will be last.” Jesus Speaks a Third Time about his Death (Mk 10.32–34; Lk 18.31–34) 17As Jesus was going up to Jerusalem, he took the twelve disciples aside and spoke to them privately, as they walked along. 18“Listen,” he told them, “we are going up to Jerusalem, where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death 19and then hand him over to the Gentiles, who will mock him, whip him, and crucify him; but three days later he will be raised to life.” A Mother's Request (Mk 10.35–45) 20Then the wife of Zebedee came to Jesus with her two sons, bowed before him, and asked him a favour. 21“What do you want?” Jesus asked her. She answered, “Promise me that these two sons of mine will sit at your right and your left when you are King.” 22“You don't know what you are asking for,” Jesus answered the sons. “Can you drink the cup of suffering that I am about to drink?” “We can,” they answered. 23“You will indeed drink from my cup,” Jesus told them, “but I do not have the right to choose who will sit at my right and my left. These places belong to those for whom my Father has prepared them.” 24When the other ten disciples heard about this, they became angry with the two brothers. 25So Jesus called them all together and said, “You know that the rulers of the heathen have power over them, and the leaders have complete authority. 26This, however, is not the way it shall be among you. If one of you wants to be great, he must be the servant of the rest; 27and if one of you wants to be first, he must be your slave — 28like the Son of Man, who did not come to be served, but to serve and to give his life to redeem many people.” Jesus Heals Two Blind Men (Mk 10.46–52; Lk 18.35–43) 29As Jesus and his disciples were leaving Jericho, a large crowd was following. 30Two blind men who were sitting by the road heard that Jesus was passing by, so they began to shout, “Son of David! Take pity on us, sir!” 31The crowd scolded them and told them to be quiet. But they shouted even more loudly, “Son of David! Take pity on us, sir!” 32Jesus stopped and called them. “What do you want me to do for you?” he asked them. 33“Sir,” they answered, “we want you to give us our sight!” 34Jesus had pity on them and touched their eyes; at once they were able to see, and they followed him.
An Wonisysi y'n Winlann 1‘Haval yw gwlaskor nev dhe berghennek tir neb eth yn-mes a-varr myttin rag arveth oberwesyon rag y winlann. 2Ha wosa ev dhe vos unnverhes gans an oberwesyon rag unn diner orth an jydh, ev a's dannvonas yn y winlann. 3Hag ow mos yn-mes a-dro dhe'n tressa eur, ev a welas re erell esa ow sevel diweyth y'n marghasla, 4hag yn-medh ev dhedha, “Ewgh hwi ynwedh y'n winlann ha pypynag oll a vo ewn my a'n re dhywgh hwi.” 5Hag yth ethons. Arta ev eth yn-mes a-dro dhe'n hweghves ha'n nawves eur, hag a wrug y'n keth vaner na. 6Ha pan eth yn-mes a-dro dhe'n unnegves eur, ev a gavas re erell ow sevel diweyth hag ev a leveris dhedha, “Prag y hwrussowgh sevel omma oll an jydh diweyth?” 7Yn-medhons dhodho, “Drefenn na wrug denvyth agan arveth.” Yn-medh ev dhedha, “Ewgh hwi ynwedh y'n winlann.” 8Ha devedhys an gorthugher, arloedh an winlann a leveris dh'y vayli, “Galw an oberwesyon ha ro dhedha aga gober, ow talleth gans an re dhiwettha hag ena mos dhe'n re gynsa.” 9Pan dheuth an re a dhallathsa dhe'n unnegves eur, i a gavas pubonan unn diner. 10Ha'n re gynsa pan dheuthons a dybis y kaffens moy, hag i ynwedh a gavas pubonan unn diner. 11Ha wosa i dh'y gemmeres, i a grodhvolas war an perghennek 12ow leverel, “An re dhiwettha ma a wonedhas unn our ha ty a's gwrug kehaval dhyn ni neb re borthas begh an jydh ha'n toemmder.” 13Mes ev a worthybis dhe onan anedha ha leverel, “Koweth, ny wrav kamm dhis. A ny veusta unnverhes genev rag unn diner? 14Kemmer an pyth eus dhis, ha ke. My a vynn ri dhe'n diwettha ma avel dhiso jy. 15A ny'm beus kummyas dhe wul kepar dell vynnav gans ow fyth ow honan? Po yw dha lagas jy drog drefenn my dhe vos hel?” 16Yndellna an re dhiwettha a vydh kynsa, ha'n re gynsa diwettha.’ An Tressa Gweyth Yesu a Dhargan y Vernans ha'y Dhasserghyans Mark 10:32-34; Luk 18:31-34 17Ha pan esa Yesu ow mos yn-bann dhe Yerusalem, ev a gemmeras an dewdhek a'n eyl tu, ha war an fordh ev a leveris dhedha, 18‘Otta, ni a yn-bann dhe Yerusalem, ha Mab an den a vydh daskorrys dhe'n bennoferysi ha dhe'n skribys, hag i a wra y dhampnya dhe'n mernans, 19ha'y dhaskorr dhe'n Jentilys dhe vos skornys ha skorjys ha krowsys, hag y'n tressa dydh ev a wra dasserghi.’ Govenek Jamys ha Yowann Mark 10:35-45 20Ena y teuth dhodho mamm mebyon Zebede gans hy mebyon ha plegya dhe'n dor a-ragdho, ow hwilas neppyth dhiworto. 21Yn-medh ev dhedhi, ‘Pandr'a vynnydh?’ Yn-medh hi dhodho, ‘Gront mayth esettho ow dew vab evy, an eyl a'th parth dhyghow ha'y gila a'th parth kledh y'th wlaskor.’ 22Yesu a worthybis ha leverel, ‘Ny wodhowgh pandr'a wovynnowgh. A yllowgh hwi eva a'n hanaf a wrav vy eva anodho?’ Yn-medhons dhodho, ‘Gyllyn.’ 23Yn-medh ev dhedha, ‘Hwi a wra eva a'm hanaf, mes esedha a'm parth dhyghow ha'm parth kledh, nyns eus dhymmo y ri, mes yma dhe seul a vo darbarys dhedha gans ow Thas.’ 24Henna pan glewsons an deg, serrys ens i orth an dhew vroder. 25Mes Yesu a's gelwis hag yn-medh ev, ‘Hwi a woer bos rewloryon an kenedhlow ow lordya warnedha, ha'n re vras ow kul maystri warnedha. 26Yndella ny vydh hi yn agas mysk hwi; mes piwpynag a vynno bos meur yn agas mysk, ev bedhes agas servont, 27ha piwpynag a vynno bos kynsa, ev a vydh agas kethwas, 28kepar dell na dheuth Mab an den dhe vos servys mes dhe servya, ha dhe ri y vewnans avel daspren rag lies.’ Dew Dhen Dhall Mark 10:46-52; Luk 18:35-43 29Ha pan esens ow mos yn-mes a Yeriko, routh veur a'n siwyas. 30Hag awotta, dew dhen dhall a'ga esedh ryb an fordh; pan glewsons bos Yesu ow tremena, a armas, ow leverel, ‘Arloedh, kemmer truedh ahanan, ty Vab Davydh.’ 31Ha'n routh a's koskas may hwrellens tewel, mes i a armas dhe voy ow leverel, ‘Arloedh, kemmer truedh ahanan, ty Vab Davydh.’ 32Ena Yesu a sevis hag a elwis dhedha ha leverel, ‘Pandr'a vynnowgh orthiv dhe wul dhywgh?’ 33Yn-medhons dhodho, ‘Arloedh, agan dewlagas dhe vos igerys.’ 34Yesu a gemmeras truedh hag a dochyas aga dewlagas, ha desempis i a dhaskavas aga gweles hag a'n holyas.