was granted oor Kornies

was granted

Vertalings in die woordeboek Engels - Kornies

veu grontys

voorbeelde

was granted
/ veu grontys / / /

On November 10, 1903 Anderson was granted her first patent[2] for an automatic car window cleaning device controlled from inside the car, called the windshield wiper.[3]
An degves mis Du, 1903 Anderson a waynyas hy hynsa patent rag devis awtomatek golghi fenestri kar hag yw maystrys a-dhyworth a-bervedh na karr, henwys an disegher skewwyns.

She applied for, and in 1903 was granted, a 17-year patent for a windshield wiper.[2] Her device consisted of a lever inside the vehicle that controlled a rubber blade on the outside of the windshield.
Yn 1903, hi a wrug ombrofya rag, hag a veu grontys, patent 17 bledhen rag an disegher. Hy devis o kolpes a-bervedh an karr a wra maystri lown glus gwedhyn war-ves an skewwyns.

He begged his Father for us that all his wrath should be remitted, that our sin should be redeemed with his body through extreme torture. Mary's son, full of grace - all his will was heard and all he desired was granted to him.
Ragon y pesis y das oll y sorr may fe gevys, gans y gorf dre baynys bras agan pegh may fe prenys. Mab Maria leun a ras, oll y vodh a veu klewys, ha kemmys a dhesiryas dhodho ev a veu grontys.

Straight away they arrested him and held him between them. They mocked him with words. Power was granted to them to do as they wished. In this way he willed it to be possible for him to die with great pains for your sake.
Hware i a'n kemeras hag a'n sensis yntredha. Gans lavarow y'n skornyas. Gallos o grontys dhedha dhe wuthyl aga mynnas. Yndella ev a vynna may halla dre baynys bras merwel rag dha gerensa.

Joseph went to the magistrate, to Pilate, who was a perverse authoritarian, and very boldly asked him for the body of jesus as a gift. because joseph was a favourite it was granted to him. pilate gave orders to see whether christ was dead.
yosep eth bys y'n justis dhe pilat mester treus o ha pur hardh a wovynnis korf yesus orto yn ro rag bos yosep den kerys grontys ev a veu dhodho pilat a worhemmynnis mires krist marow mars o

Lutetium is a chemical element with the symbol Lu and atomic number 71. It is a silvery white metal, which resists corrosion in dry air, but not in moist air. Lutetium is the last element in the lanthanide series, and it is traditionally counted among the rare earths. Lutetium is generally considered the first element of the 6th-period transition metals by those who study the matter, although there has been some dispute on this point.[4] Lutetium was independently discovered in 1907 by French scientist Georges Urbain, Austrian mineralogist Baron Carl Auer von Welsbach, and American chemist Charles James.[5] All of these researchers found lutetium as an impurity in the mineral ytterbia, which was previously thought to consist entirely of ytterbium. The dispute on the priority of the discovery occurred shortly after, with Urbain and Welsbach accusing each other of publishing results influenced by the published research of the other; the naming honor went to Urbain, as he had published his results earlier. He chose the name lutecium for the new element, but in 1949 the spelling was changed to lutetium. In 1909, the priority was finally granted to Urbain and his names were adopted as official ones; however, the name cassiopeium (or later cassiopium) for element 71 proposed by Welsbach was used by many German scientists until the 1950s.
Elven gymyk yw lutetiom, niver 71 y'n Vosen Beriodek. Y furvell gymyk yw Lu. An hanow a dheu dhyworth Lutetia, an hanow Latin rag an cita Paris. Onan a'n elvennow dor-tanow, po lanthanid yw lutetiom. Diskudhys veu lutetiom yn 1907 gans an kymygydh frynkek, Georges Urbain y'n Sorbonne, yn Paris. Kevys yw yn monow kepar ha monazit. Askorrys yw a-dro dhe 10 tonnas an vledhen, avel lutetiom oksid. An unnik devnydh dhe lutetiom yw y'n diwysyans purhe oyl, avel pennfenten dewynnyans β. Poos atomek lutetiom yw 174.96. Y boynt teudhi yw 1663°C ha'y boynt bryjyon yw 3400°C. Y dhosedh yw 9.8kg an liter. Alkan gwynn-arghansek kales yw lutetiom. Lutetiom yw an moyha poos ha kales a'n elvennow lanthanid. Hi yw an elven voyha kostek war an Norvys, $75,000 an kilogram, moy ages owr ($50,000 an kilo) ha platinom ($40,000 an kilo).

``When I was among you, teaching you God's laws, there was no power at all to fetter or hold me. now another time has come. my father has granted me to you, full of sin for aught i know, to exercise your supremacy.
yn agas mysk pan esen laghys dyw dhywgh ow tyski galloes nyns esa kammenn dhe'm k'ara na dhe'm synsi lemmyn deuva ken termyn ow thas re'm grontyas dhy'hwi leun a beghas ny wonn ken dhe wuthyl agas maystri

♦ and now, over the whole place, I grant you to be k. ha lebmyn, war oll an plas, my a wront dhis bos gwithyas WJ; here he was appointed chief warden òbma ev eth o poyntyes chîf warden WJ
♦ and now, over the whole place, I grant you to be k. ha lebmyn, war oll an plas, my a wront dhis bos gwithyas WJ; here he was appointed chief warden òbma ev eth o poyntyes chîf warden WJ

In AD 930 the Saxon King Athelstan arrived in St Buryan on his way to fight the Danes on the Isles of Scilly. Finding a well organised Christian community he took communion and vowed that, if he won his battle on the islands, he would build a church in thanks on the site of Buriana’s oratory. He was successful, and the church was built. This King’s free church consisted of Canons Augustine or regular priests, and three prebendaries who might enjoy the revenues but must not marry. The Romanesque arches on the north side of the sanctuary are all that remains of Athelstan’s church. Nothing remains of St Buriana’s small 5th Century Prayer Oratory, but the Churchyard Cross was probably erected to mark this enclosure as consecrated ground. It consists of a 10th century cross head set in a monolithic granite base, mounted on to an 18th century medieval stepped pedestal. One side of the cross shows the crucifixion and the other side five hemispheres, a common symbol for the five wounds of our Lord. Restoration of the Cross was entirely funded by a grant from Historic England. The church has a very fine four-stage granite Tower which, at 28m high, is visible for miles across the Cornish landscape. It was used for centuries by seamen and shipping as a major landmark. Four-stage towers are rare in Cornwall and found in only five places: the others are in Fowey, St Columb, St Ives and Linkinhorne. The beacon turret was used to warn of impending invasions such as the Spanish Armada. The Tower was completed in 1501 after taking 21 years to build using local Lamorna cut granite. Some stones weigh over two tons each and give the tower massive strength. Even with all our heavy bells swinging in the same direction the tower only moves 0.127mm. There are six heavy bells hanging in our church tower. The four middle-weight bells are on the top floor, with the Tenor and Treble bells resting below. The ringing chamber is on the floor directly below them. The smallest bell, the Treble, has a diameter of 91.4cm and weighs over 457 kilos, making it the fifth heaviest treble bell in the world. The largest bell, the Tenor, has a diameter of 1.49m, and weighs over 1880 kilos. Together, they form the heaviest ring of six bells in the world. St Buryan’s church has approximately 3,000 visitors annually. It is also used daily by the village community as a place of worship and a meeting point in the heart of the community. Here people gather for weekly worship, baptisms, weddings, funerals, and festivals. There are less usual events such as tower tours, cream teas and a monthly book and jig-saw exchange.
Y’n vledhen 930, y trehedhas Eglosveryan an myghtern sowsnek Athelstan, war y fordh dhe vatalyas orth an Dhanyon war Syllan. Yn-dann gavos kemeneth Gristyon hag o restrys yn ta, an myghtern a gomunyas ha lia: mar kwaynnya ev y gas war Enesek Syllan, y trehavsa eglos war le oratri Sen Beryan. Ev a sewenas, ha drehevys veu an eglos. Yn eglos an myghtern ma yth esa Chenons Augustine po pronteryon gemmyn, ha tri chenon a allsa degemeres rann a’n rentys mes bos difennys dhe dhemedhi. Nyns eus gesys tra vyth a eglos Athelstan marnas an gwaregow romanek a-gledhbarth a’n sentri. Heb mar, nyns eus gesys tra vyth a oratri byghan Sen Beryan a’n pympes kansvledhen, mes gwirhaval yw bos an Grows Korflan drehevys rag merkya an lann ma avel dor sans. Yma penn krows a’n degves kansbledhen stegys yn sel rowan unnmenek, gans oll drehevys a-ugh gradhow growan kowrek a’n etegves kansbledhen. An eyl tu a’n grows a dhiskwedh an krowsyans, ha war y gila yma pymp hantergelgh, arwodh gemmyn a’n pymp goli a Grist. An eglos a’s teves tour growan pur deg, 28m y ughelder, hag yw drehevys yn peder rann. Drefen y ughelder meur, gweladow yw dhyworth mildiryow a-dreus dhe’n powdir. Ytho, ev re beu usys dres kansvledhynnyow gans marners avel tirnos posek. Tanow orth niver yw touryow a beder rann yn Kernow: nyns yns i kevys marnas yn pymp tyller – an re erel yw Fowydh, Pluwgolom Veur, Porth Ia, ha Lanngenhorn. An tourik tansys o usys rag gwarnya a omsettyansow degynsywek, kepar ha’n Lu Lestri Meur a Spayn. Kowlwrys veu an tour yn 1501, wosa 21 bledhen, y dhrehevyans ow kul devnydh a rowan dhyworth Nansmornow. Nebes a’y veyn a boos moy es dew donnas, ha hemma a re dhe’n tour krevder kowrek. Ha kyn leskko oll a’n klegh meur war-barth y’n keth tu, ny wra gwaya an tour marnas 0.127mm. Yma hwegh klogh poos ow kregi y’n tour. Yma peswar klogh, kresek aga foos, war an leur gwartha, gans an klogh Tenor ha’n klogh Trebyl yn-danna. Yma an chambour seni war an leur yn-dann an klegh. An byghanna klogh, an Trebyl, a’n jeves les a 91.4cm ha poos a 457kg: yth yw an pympes poossa klogh trebyl y’n bys. An brassa klogh, an Tenor, a’n jeves les a 1.49m ha poos a 1880kg. Ytho, yma dhe’n eglos an poossa kevres a hwegh klogh y’n bys. Pub bledhen, y teu dhe Eglos Sen Beryan ogas ha 3,000 godriger. Heb mar, an eglos usys yw, pub dydh oll, gans kemeneth an dreveglos avel le a wordhyans hag avel kuntellva yn kres an gemeneth. Tus a omguntel ena rag gordhyans seythennyek, rag besydhyow, rag demedhyansow, rag ynkleudhyansow, ha rag golyow. Yma ynwedh hwarvosow le menowgh, kepar ha tornow a’n tour, teow dehen, ha keschanj misyek a lyvrow hag a wariow mildam.

Cornwall is variously referred to as a duchy, region, sub-region, county, as a perpetual destination. This is an outsider view of ‘other’ that attracts visitors in their droves, a place-myth based upon ‘picturesque romanticization’ (Moseley 2018, p.110) conjured by a hundred unhindered years of romantic travelogue, period drama location and seasonal tourism journalism. Often Cornish production is seen through the prism of its history or its landscape as backdrop. Some local producers indicated that there was place for modern storytelling and for connecting with other Celtic cultures, such as Wales or Brittany. Cornwall has been granted minority status within the UK but it remains an open question as to whether there is a market for such filmed Cornish storytelling both within and without CIOS4 .
Kernow yw kampollys yn tivers avel duketh, tiredh, is-tiredh, konteth, po avel pennhyns anhedhek. Homm yw gwel a-ves a ‘aral’ a denn vystyoryon yn bushow bras, myth-le selys war ‘romansekheans teg’ (Moseley 2018, f.110) pystriys gans kansvledhen anlettys a argemynnow viaj romansek, desedhans drama istorek ha jornalyaseth tornyaseth sesonel. Askorrans kernewek yw gwelys yn fenowgh dre brism a’y istori po y dirwedh avel kilva. Nebes askorroryon leel a venegas bos spas rag hwedhlans arnowydh ha rag keskelmans gans gonisogethow keltek erel, kepar ha Kembra po Breten Vyghan. Re rontyas dhe Gernow gre minoryta a-ji dhe’n RU mes hwath govyn ygor yw mars eus marghas rag hwedhlans kernewek fylmys a’n par ma a-ji hag adar CIOS4.

Cornwall is variously referred to as a duchy, region, sub-region, county3, as a perpetual destination. This is an outsider view of ‘other’ that attracts visitors in their droves, a place-myth based upon ‘picturesque romanticization’ (Moseley 2018, p.110) conjured by a hundred unhindered years of romantic travelogue, period drama location and seasonal tourism journalism. Often Cornish production is seen through the prism of its history or its landscape as backdrop. Some local producers indicated that there was place for modern storytelling and for connecting with other Celtic cultures, such as Wales or Brittany. Cornwall has been granted minority status within the UK but it remains an open question as to whether there is a market for such filmed Cornish storytelling both within and without CIOS4 (Saffery Champness 2018, p.55).
Kernow yw kampollys yn tivers avel duketh, tiredh, is-tiredh, konteth, po avel pennhyns anhedhek. Homm yw gwel a-ves a ‘aral’ a denn vystyoryon yn bushow bras, myth-le selys war ‘romansekheans teg’ (Moseley 2018, f.110) pystriys gans kansvledhen anlettys a argemynnow viaj romansek, desedhans drama istorek ha jornalyaseth tornyaseth sesonel. Askorrans kernewek yw gwelys yn fenowgh dre brism a’y istori po y dirwedh avel kilva. Nebes askorroryon leel a venegas bos spas rag hwedhlans arnowydh ha rag keskelmans gans gonisogethow keltek erel, kepar ha Kembra po Breten Vyghan. Re rontyas dhe Gernow gre minoryta a-ji dhe’n RU mes hwath govyn ygor yw mars eus marghas rag hwedhlans kernewek fylmys a’n par ma a-ji hag adar CIOS (Saffery Champness 2018, f.55).

“THIS IS THE BBC WORLD SERVICE” On the floor below the Rowden White Gallery was situated the ‘Activities Office’ – which then co-ordinated all the activities of the various student clubs – and doled out grants to them in a more or less ramshackle way. As I recall, the editor of the student newspaper, ‘Farrago’, was then situated in the adjacent room. But, no matter. So, what was I looking for there? Actually, I was initially looking for some clue as to where I might find some sophisticated ‘Ham Radio’ equipment on campus. Surely, I thought, if there were some club that used such equipment, the activities office would have a record of it. But, instantly I entered the office, I abandoned that search. One of the office staff had sitting on his or her desk just what I needed: a high- quality transistor radio. In those days, all good ‘trannies’ had the capacity to receive short-wave radio signals. My dad had an early ‘National Panasonic’ that did just that. But the performance of such small receivers was always disappointing – and, as a result, people rarely bothered using this facility, preferring to stick with good ol’ AM band pop/chat trash. This didn’t bother me when my eyes fell upon the tranny in the Activities Office. I knew that I would only be able to receive two or three of the strongest short- wave signals – and then only in a spasmodic (fade in/fade out) fashion. This was enough. I just needed some news from the outside world – beyond the local media blackout. I was hoping for the “Voice of America” but soon, David and I heard the dulcet tones of an announcer saying: “This is the BBC World Service”.
“HEMM YW SERVIS DARLESANS PREDENNEK AN BYS” Yth esa y’n leur yn-dann Soler Rowden White an ‘Soedhva Bywderyow’ – mayth esa kesordenys y’n tor’na oll an bywderyow bagasow an studhyoryon. Henn yw leverel, an soedhva a ros dhedha grontys byghan y’n fordh nebes difygyek. Dell borthav kov, yth omgevi a-denewen stevell pennskrifer paper-nowodhow an studhyoryon. (“Farrago” y hanow). Byttegyns, ny vern. Ytho, rag pyth a hwilen? Yn hwir, y hwilen, y’n kynsa le, derivadow a-dro dhe’n le may hylles kavoes radyo an dharlesoryon amaturek, radyo galloesek lowr. Yn sertan, dell brederis vy, mars esa bagas a wre devnydh a dhaffar a’n par na, y fia kovadh anodho y’n soedhva bywderyow. Byttegyns, kettell entersen vy an soedhva, my a forsakyas an hwithrans na. Yth esa war unn dhesk an vayni pyth esa edhomm dhymmo vy: radyo- transystor, da dres eghenn y nas. Y’n dydhyow na, oll an ‘trannis’ da a ylli degemmeres darlesansow dre verrdonnow. Yth esa dhe’m tas vy radyo ‘National Panasonic’ a ylli gul henna. Mes, pup-prys, nyns o pur dha performyans degemmerellow a’n par na. Ytho, nammenowgh assaya an dus gul devnydh anedha. Gwell yw gansa goslowes orth an atal bos kevys ena (ha lemmyn) war venowghderyow AM (musyk pop, klapp gokki ha’n draow a’n par na). Nyns en troblys gans henna pan welis an ‘tranni’ y’n Soedhva Bywderyow. My a wodhya my dhe alloes dhegemmeres dew po tri yntra’n kreffa sinellow- berrdonnow – kyn fiens y’n fordh drewethys. Da lowr o henna. Res o yn sempel dhymm kavoes nowodhow dhiworth an ledanna bys – yn difygyans a’n maynys ranndiryel. Govenek o dhymm klywes “Voys Amerika”. Byttegyns, yn skon, Davydh ha my a glywas tonyow medhel derivador ow leverel: “Hemm yw Servis SDP an Bys”.

♦ and the v. was mine ha'n vyctory a eth genam <RD; and I won the v. in arms of red ha’n vyctory eth gene en arvow rüdh RD; glory to beloved Christ for granting me the v. gordhyans dhe Crist caradow grontya dhebm an vyctory BM; and he had the upper hand and the v. hag ev a'n jeva an dhorn ühelha ha'n vyctory TH; nor v. agains our ghostly (spiritual) enemies vyctory warbydn agan gostly eskerens TH; and v. against the devils ha vyctory warbydn an dyowlow TH; every house or field kept is to us a small v. pub chei po park gwithys, dhen ew victory bian
♦ and the v. was mine ha'n vyctory a eth genam <RD; and I won the v. in arms of red ha’n vyctory eth gene en arvow rüdh RD; glory to beloved Christ for granting me the v. gordhyans dhe Crist caradow grontya dhebm an vyctory BM; and he had the upper hand and the v. hag ev a'n jeva an dhorn ühelha ha'n vyctory TH; nor v. agains our ghostly (spiritual) enemies vyctory warbydn agan gostly eskerens TH; and v. against the devils ha vyctory warbydn an dyowlow TH; every house or field kept is to us a small v. pub chei po park gwithys, dhen ew victory bian

♦ dead and bd marow ha encledhys JB; when his days end and in the earth he is to be b. pan vo diwedh (< dewath) y dhedhyow hag e'n dor dhe vos encledhys < anclythys WJ; since my father is dead, I will b him ow thas pan ewa marow my a vedn y encledhyas WJ; what a painful sorrow it is to me to b. him so quickly droga galar ev dhebm (< thy’mmo) y encledhyas mar üskys OM; dead and b'd marow ha encledhys inclithis SA; now get ready the grave /.../ so that we may b him lebmyn parysowgh an bedh /.../ may hallen y encledhyas BM; it would be good to b. him y encledhyas via da PC; ready to b. him parys rag y encledhyas PC; he will be b'd surely in a place where no man ever was ev a vedh sür encledhys en le na veu den bythqweth PC; have you permission to b. the dear body? eus dhis (< thy’so) cübmyas an corf ker dhe encledhyas ? PC; I have been granted leave to b. him, happily cübmyas grantyes dhebm ema dh’y encledhyas en lôwen PC; that is Jesus Christ who was dead and b'd Jesu Crist eth ew hedna a veu marow encladhyes BM; we will go to church to b. the body quickly mones d'eglos nei a vedn dh'y encledhyas en certan an corf üskys BM; dead on the cross and b'd in the tomb marow en grows pren hag encledhys e'n bedh men BM; we will go hence to b. the good men who have been martyred nei a vedn mos alebma dhe encledhyas an düs vas eus mertheryes BM; b'd and put in a tomb of stone encledhys hag en bedh a ven gorrys RD; I b'd him and put him in the tomb my a wrüg y encladhyes hag a’n gòrras en bedh men RD; after he had been put to death, men b'd him in the tomb wòja y vos gwres marow tüs en bedh a’n encledhyas RD; b'd in a tomb encledhys en bedh men PC
♦ dead and bd marow ha encledhys JB; when his days end and in the earth he is to be b. pan vo diwedh (< dewath) y dhedhyow hag e'n dor dhe vos encledhys < anclythys WJ; since my father is dead, I will b him ow thas pan ewa marow my a vedn y encledhyas WJ; what a painful sorrow it is to me to b. him so quickly droga galar ev dhebm (< thy’mmo) y encledhyas mar üskys OM; dead and b'd marow ha encledhys inclithis SA; now get ready the grave /.../ so that we may b him lebmyn parysowgh an bedh /.../ may hallen y encledhyas BM; it would be good to b. him y encledhyas via da PC; ready to b. him parys rag y encledhyas PC; he will be b'd surely in a place where no man ever was ev a vedh sür encledhys en le na veu den bythqweth PC; have you permission to b. the dear body? eus dhis (< thy’so) cübmyas an corf ker dhe encledhyas ? PC; I have been granted leave to b. him, happily cübmyas grantyes dhebm ema dh’y encledhyas en lôwen PC; that is Jesus Christ who was dead and b'd Jesu Crist eth ew hedna a veu marow encladhyes BM; we will go to church to b. the body quickly mones d'eglos nei a vedn dh'y encledhyas en certan an corf üskys BM; dead on the cross and b'd in the tomb marow en grows pren hag encledhys e'n bedh men BM; we will go hence to b. the good men who have been martyred nei a vedn mos alebma dhe encledhyas an düs vas eus mertheryes BM; b'd and put in a tomb of stone encledhys hag en bedh a ven gorrys RD; I b'd him and put him in the tomb my a wrüg y encladhyes hag a’n gòrras en bedh men RD; after he had been put to death, men b'd him in the tomb wòja y vos gwres marow tüs en bedh a’n encledhyas RD; b'd in a tomb encledhys en bedh men PC

The Death of John the Baptist (Mk 6.14–29; Lk 9.7–9) 1At that time Herod, the ruler of Galilee, heard about Jesus. 2“He is really John the Baptist, who has come back to life,” he told his officials. “That is why he has this power to perform miracles.” 3For Herod had earlier ordered John's arrest, and he had him chained and put in prison. He had done this because of Herodias, his brother Philip's wife. 4For some time John the Baptist had told Herod, “It isn't right for you to be married to Herodias!” 5Herod wanted to kill him, but he was afraid of the Jewish people, because they considered John to be a prophet. 6On Herod's birthday the daughter of Herodias danced in front of the whole group. Herod was so pleased 7that he promised her, “I swear that I will give you anything you ask for!” 8At her mother's suggestion she asked him, “Give me here and now the head of John the Baptist on a dish!” 9The king was sad, but because of the promise he had made in front of all his guests he gave orders that her wish be granted. 10So he had John beheaded in prison. 11The head was brought in on a dish and given to the girl, who took it to her mother. 12John's disciples came, carried away his body, and buried it; then they went and told Jesus. Jesus Feeds a Great Crowd (Mk 6.30–44; Lk 9.10–17; Jn 6.1–14) 13When Jesus heard the news about John, he left there in a boat and went to a lonely place by himself. The people heard about it, so they left their towns and followed him by land. 14Jesus got out of the boat, and when he saw the large crowd, his heart was filled with pity for them, and he healed those who were ill. 15That evening his disciples came to him and said, “It is already very late, and this is a lonely place. Send the people away and let them go to the villages to buy food for themselves.” 16“They don't have to leave,” answered Jesus. “You yourselves give them something to eat!” 17“All we have here are five loaves and two fish,” they replied. 18“Then bring them here to me,” Jesus said. 19He ordered the people to sit down on the grass; then he took the five loaves and the two fish, looked up to heaven, and gave thanks to God. He broke the loaves and gave them to the disciples, and the disciples gave them to the people. 20Everyone ate and had enough. Then the disciples took up twelve baskets full of what was left over. 21The number of men who ate was about 5,000, not counting the women and children. Jesus Walks on the Water (Mk 6.45–52; Jn 6.15–21) 22Then Jesus made the disciples get into the boat and go on ahead to the other side of the lake, while he sent the people away. 23After sending the people away, he went up a hill by himself to pray. When evening came, Jesus was there alone; 24and by this time the boat was far out in the lake, tossed about by the waves, because the wind was blowing against it. 25Between three and six o'clock in the morning Jesus came to the disciples, walking on the water. 26When they saw him walking on the water, they were terrified. “It's a ghost!” they said, and screamed with fear. 27Jesus spoke to them at once. “Courage!” he said. “It is I. Don't be afraid!” 28Then Peter spoke up. “Lord, if it is really you, order me to come out on the water to you.” 29“Come!” answered Jesus. So Peter got out of the boat and started walking on the water to Jesus. 30But when he noticed the strong wind, he was afraid and started to sink down in the water. “Save me, Lord!” he cried. 31At once Jesus reached out and grabbed hold of him and said, “How little faith you have! Why did you doubt?” 32They both got into the boat, and the wind died down. 33Then the disciples in the boat worshipped Jesus. “Truly you are the Son of God!” they exclaimed. Jesus Heals the Sick in Gennesaret (Mk 6.53–56) 34They crossed the lake and came to land at Gennesaret, 35where the people recognized Jesus. So they sent for the sick people in all the surrounding country and brought them to Jesus. 36They begged him to let those who were ill at least touch the edge of his cloak; and all who touched it were made well.
Mernans Yowann Besydhyer Mark 6:14-29; Luk 9:7-9 1Y'n prys na Herod an tetrargh a glewas derivas a-dro dhe er-da Yesu, 2hag ev a leveris dh'y wesyon, ‘Hemm yw Yowann Besydhyer; drehevys yw a'n re varow ha rakhenna yma oberow barthusek owth oberi ynno ev.’ 3Rag Herod re dhalghennsa Yowann ha'y gelmi ha'y worra yn prison drefenn Herodias, gwreg y vroder Felip; 4rag Yowann a leveris dhodho, ‘Nyns yw lafyl ty dh'y havoes.’ 5Ha pan vynnas y ladha, ev a borthas own a'n routh, rag i dh'y synsi avel profoes. 6Mesa pan dheuth penn-bloedh Herod, myrgh Herodias a dhonsyas a-dheragdha ha plesya Herod; 7mayth ambosas dre li dhe ri dhedhi pypynag a vynna hi govynn. 8Mes hi, ynniys gans hy mamm, a leveris, ‘Ro dhymm omma penn Yowann Besydhyer war dallyour.’ 9Ha grevys o an myghtern, mes drefenn an li, ha'n re esedhys ganso orth an voes, ev a erghis may fe res dhedhi, 10hag ev a dhannvonas dhe dhibenna Yowann y'n prison. 11Ha'y benn a veu degys war dallyour hag a veu res dhe'n vowes ha hi a'n dug dh'y mamm. 12Ha'y dhyskyblon a dheuth ha doen y gorf ha'y ynkleudhyas, ha dos dhe ri derivas dhe Yesu. Maga an Pymp Mil Mark 6:30-44; Luk 9:10-17; Yow 6:1-14 13Ha Yesu pan y'n klewas a omdennas alena yn gorhel dhe dyller difeyth, yn priva; ha'n routhow a glewas henna hag a'n siwyas a-droes dhiworth an sitys. 14Ha pan diras, ev a welas routh veur, hag ev a veu movyes gans truedh ragdha, hag ev a yaghhas aga klevyon. 15Ha devedhys an gorthugher, y dhyskyblon a dheuth dhodho ha leverel, ‘An tyller ma yw difeyth ha seulabrys diwedhes yw an eur; gas an routhow dhe vos, mayth ellons dhe'n trevow dhe brena boes ragdha aga honan.’ 16Mes yn-medh Yesu dhedha, ‘Ny res dhedha mos yn-kerdh; hwi rewgh dhedha dhe dhybri.’ 17Yn-medhons dhodho, ‘Nyns eus dhyn omma saw pymp torth ha dew bysk.’ 18Yn-medh ev, ‘Gwrewgh aga dri dhymm omma.’ 19Ena yth erghis dhe'n routhow esedha war an glaswels ha wosa ev dhe gemmeres an pymp torth ha'n dhew bysk ha mires yn-bann dhe nev, ev a vennigas ha terri, ha ri an torthow dhe'n dhyskyblon, ha'n dhyskyblon a's ros dhe'n routhow. 20Ha pub huni a dhybris ha lenwys vons, hag i a guntellas an brewyon a veu gesys, dewdhek kanstellas leun. 21Ha'n re a dhybris o neb pymp mil wour, heb rekna benynes ha fleghes. Kerdhes war an Dowr Mark 6:45-52; Yow 6:15-21 22Ha hware, Yesu a wrug dh'y dhyskyblon mos a-bervedh y'n gorhel ha mos a-ragdho dhe'n tu arall, hag ev ow tannvon an routhow yn-kerdh. 23Ha wosa dannvon an routhow dhe-ves, ev eth yn-bann dhe'n menydh rag pysi yn priva. Ha pan o devedhys an gorthugher, yth esa ev ena, y honan. 24Hag yth esa an gorhel yn kres an mor, tewlys yn harow gans an tonnow, rag an gwyns o er y bynn. 25Hag yn peswora goel an nos ev a dheuth dhedha ow kerdhes war an mor. 26Ha'n dhyskyblon, pan y'n gwelsons ow kerdhes war an mor, broweghys vons, hag yn-medhons, ‘Tarosvann yw’, hag i a armas rag own. 27Mes a-dhesempis Yesu a gewsis dhedha, ‘Gwellhewgh agas cher, my yw; na berthewgh own.’ 28Ha Peder a worthybis dhodho ow leverel, ‘Arloedh, mars yw ty, gwra erghi dhymm a dhos dhiso war an dowrow.’ 29Ev a leveris, ‘Deus!’ Ha Peder a dhiyskynnas a'n gorhel ha kerdhes war an dowrow ha dos troha Yesu. 30Mes pan welas an gwyns dhe vos krev, own a'n kemmeras, ha pan dhallathas sedhi, ev a armas ow leverel, ‘Arloedh, gwr a ow sawya!’ 31Hag a-dhesempis Yesu a ystynnas y leuv ha'y dhalghenna, ha leverel dhodho, ‘A ty a voghes fydh, prag y hwrussys doutya?’ 32Ha pan dhothyens a-bervedh y'n gorhel an gwyns a hedhis. 33Ha'n re esa y'n gorhel a'n gordhyas, ow leverel, ‘Yn hwir ty yw Mab Duw.’ Yaghheans an Glevyon yn Gennesaret Mark 6:53-56 34Ha pan ens i tremenys, i a dheuth dhe'n tir yn Gennesaret. 35Ha gwer an tyller na, pan y'n aswonnsons, a dhannvonas derivas dhe oll an pow a-dro ha doen dhodho oll an glevyon, 36ha'y bysi may tocchyens unnsel pilenn y vantell; ha seul a's tochyas a veu sawys.

ACTS 24 Paul’s Trial Before Felix 1Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. 2When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. 3Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. 4But in order not to weary you further, I would request that you be kind enough to hear us briefly. 5“We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect 6and even tried to desecrate the temple; so we seized him. [7] 8By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.” 9The other Jews joined in the accusation, asserting that these things were true. 10When the governor motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. 12My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. 13And they cannot prove to you the charges they are now making against me. 14However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets, 15and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked. 16So I strive always to keep my conscience clear before God and man. 17“After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. 18I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. 19But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me. 20Or these who are here should state what crime they found in me when I stood before the Sanhedrin— 21unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’ ” 22Then Felix, who was well acquainted with the Way, adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” 23He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs. 24Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. 25As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him. 27When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.
OBEROW 24 Powl a-rag Feliks yn Sesarea 1Wosa pymp dydh an arghoferyas Ananias a dheuth yn-nans ha ganso niver a henavogyon hag unn Tertullus, den a'n lagha, hag i a dhug dustuni dhe'n governour erbynn Powl. 2Wosa Powl dhe vos gelwys, Tertullus a dhallathas y guhudha, ow leverel, ‘A-ban gevyn ni, dredhos, meur a gres, hag a-ban veu lies gwellheans gwrys rag an bobel ma dre dha ragbreder, 3yn pup-tra hag yn pub tyller ni a wolkomm hemma, bryntinna Feliks, down agan grasow. 4Mes heb dha lettya na fella, my a'th pys y'th perthyans a woslowes a verr dermyn orthyn. 5Ni re gavas bos an gour ma pla, ow kul strif yn mysk oll an Yedhewon dres an nor, penn-ledyer sekt an Nazarenys. 6Hag ev a assayas disakra an tempel, ytho ni a settyas dalghenn ynno, ha ni a vynnas y vreusi herwydh agan lagha. 7Byttegyns an tribun Lysias a dheuth ha gans fors meur ev a'n kemmeras mes a'gan diwla, 8ow korhemmynna dh'y guhudhoryon dos a-ragos. Orth y apposya, ty dha honan a yll diskudha yn tien a-dro dhe oll an taklow ma ma'n kuhudhyn.’ 9Ha'n Yedhewon ynwedh a gemmeras rann y'n kuhudhans, ow testa bos an taklow ma gwir. Defens Powl a-rag Feliks 10Pan wrug an governour sin dhodho dhe gewsel, Powl a worthybis, ‘Ow konvedhes dha vos dres lies blydhen breusyas war an bobel ma, yn lowen my a wra ow defens a-dro dhe'n taklow a-dro dhymm. 11Dell yllydh diskudha, nyns yw moy ages dewdhek dydh a-ban yth vy yn-bann rag gordhya yn Yerusalem. 12Ny'm kavsons ow tadhla gans denvyth y'n tempel nag ow kul dhe routh omguntell, po y'n synagys po dres an sita, 13na ny yllons i gul prov dhis a-dro dhe'n taklow ma'm kuhudhons lemmyn. 14Mes hemma my a gonfess dhis, my dhe wordhya Duw agan tasow, herwydh an Fordh a elwons i sekt, ow krysi pup-tra yw herwydh an lagha ha'n taklow skrifys y'n brofoesi. 15Yma dhymm govenek yn Duw, a waytyons i aga honan ynwedh, y fydh dasserghyans hag a'n re ewnhynsek hag a'n re gammhynsek. 16Rakhenna my ow honan a striv prest dhe synsi kowses divlam a-rag Duw ha tus oll. 17Lemmyn wosa lies blydhen my a dheuth rag dri alusenow dhe'm pobel ha rag gul offrynnow. 18Ha my ow kul hemma, i a'm kavas y'n tempel wosa ow glanheans, naneyl gans routh na gans deray, 19gans Yedhewon dhiworth Asia, hag y koedh dhedha i bos omma a-ragos rag ow huhudha, mars eus dhedha neppyth er ow fynn. 20Po an re ma, leverens aga honan py drogober a gavsons ha my ow sevel a-rag an konsel, 21marnas y feu an unn lavar ma a griis vy, ow sevel yn aga mysk, “Yth esov vy ow pos breusys a-ragowgh hedhyw a-dro dhe dhasserghyans a'n re varow.” ’ 22Feliks, neb a'n jeva konvedhes da a-dro dhe'n Fordh, a astelas an kuntelles, ow leverel, ‘Pan dheu Lysias an tribun yn-nans, my a wra ervira agas mater.’ 23Ev a worhemmynnis dhe'n penn-kangour may fe synsys yn-dann with ha may fe grontys dhodho neb rydhses, ha ma na fe lettys mann re a'y gowetha a venystra dhodho. 24Wosa niver a dhydhyow pan dheuth Feliks ha ganso y wreg Drusilla o Yedhowes, ev a dhannvonas war-lergh Powl, ha goslowes orto a-dro dhe'n fydh yn Krist Yesu. 25Hag ev ow kul areth a-dro dhe ewnder hag omrewl ha'n vreus ow tos, Feliks eth ha bos ownek, ha gorthybi, ‘Y'n tor' ma, ty ke; mes my a wra dannvon war dha lergh pan eus dhymm spas.’ 26Y'n kettermyn ev a waytya y fe mona res dhodho gans Powl; ytho ev a dhannvona war y lergh yn fenowgh dhe geskewsel ganso. 27Ha wosa diw vlydhen dhe bassya, Feliks a veu holys gans Porkius Festus; hag ow mynnes diskwedhes favour dhe'n Yedhewon, ev a asas Powl yn prison.

2 TIMOTHY 1 1Paul, an apostle of Christ Jesus by the will of God, in keeping with the promise of life that is in Christ Jesus, 2To Timothy, my dear son: Grace, mercy and peace from God the Father and Christ Jesus our Lord. Thanksgiving 3I thank God, whom I serve, as my ancestors did, with a clear conscience, as night and day I constantly remember you in my prayers. 4Recalling your tears, I long to see you, so that I may be filled with joy. 5I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also. Appeal for Loyalty to Paul and the Gospel 6For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 7For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. 8So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God. 9He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, 10but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel. 11And of this gospel I was appointed a herald and an apostle and a teacher. 12That is why I am suffering as I am. Yet this is no cause for shame, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day. 13What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. 14Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us. Examples of Disloyalty and Loyalty 15You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes. 16May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. 17On the contrary, when he was in Rome, he searched hard for me until he found me. 18May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.
2 TIMOTHI 1 Salusyans 1Powl, abostol Krist Yesu dre vynnas Duw war-lergh ambos bewnans yn Krist Yesu, 2Dhe Timothi flogh karadow: Gras, tregeredh, kres dhiworth Duw an Tas ha Krist Yesu agan Arloedh. Lelduri dhe'n Aweyl 3Gras a wonn dhe Dhuw a wordhyav dell wrug ow thasow, divlam ow howses, ow perthi kov ahanas heb hedhi y'm pysadow dydh ha nos, 4hwansek dhe'th weles, hag ow perthi kov a'th dagrow, may fiv lenwys a lowena, 5ow perthi kov a'th fydh heb toell na gil a re beu kyns y'th vamm-wynn Lois hag y'th vamm Ewnike hag a drig ynnos jy, sur ov vy. 6Rakhenna, y kovhav dhis may hwytthi flamm ro Duw, usi ynnos dre worra ow diwla. 7Rag ny ros Duw dhyn spyrys ownek mes spyrys a alloes, a gerensa hag a omrewl. 8Ytho, na gemmer meth a dhustuni agan Arloedh, nag ahanav vy, y brisner, mes bydh kevrenner yn godhevyans rag an aweyl war-lergh galloes Duw, 9a wrug agan selwel ha gelwel gans galow sans, a-der herwydh agan gwriansow agan honan, mes war-lergh y dowl ha'y ras ev a veu res dhyn yn Krist Yesu kyns termyn heb worfenn, 10mes diskwedhys lemmyn der omdhiskwedhyans agan Selwador Krist Yesu a wrug diswul ankow ha dri dhe wolow bewnans hag anvarwoleth der an aweyl, 11rygdhi may feuv vy gwrys herot hag abostol ha dyskador. 12Rakhenna y hwodhavav an taklow ma; mes ny borthav meth, rag my a woer neb re grysis ynno ha sur ov vy ev dhe alloes gwitha an pyth re beu gorrys y'm charj, bys y'n jydh na. 13Gwith an patron a lavarow yagh a glewsys dhiworthiv y'n fydh ha'n kerensa esa yn Krist Yesu. 14Gwith an charj teg der an Spyrys Sans a drig ynnon. 15Ty a woer an re oll yn Asia dhe dreylya dhiworthiv, Fygelus ha Hermojenes yn aga mysk. 16Re dhiskwettho an Arloedh tregeredh dhe deylu Onesiforus rag ev a'm cheryas yn fenowgh ha ny borthas meth a'm kargharow, 17mes pan dheuth dhe Rom ev a'm hwilas yn tiwysyk ha'm kavoes. 18Re wrontyo an Arloedh dhodho may kaffo tregeredh dhiworth an Arloedh y'n jydh na. Ty a woer yn ta an gonis a wrug yn Efesus.

Cornwall is a Nation. Cornwall is a Nation. Kernewek, the Cornish language, is recognised as a minority language under the European Charter for Regional or Minority Languages (ECRML, 2003). It was reclassified by UNESCO in 2010 as ‘critically endangered’ and in the process of revitalisation, with the number of people taking a Cornish language exam with the Cornish Language Board KESVA averaging 18% YOY growth from 2016–20181, bucking the worldwide trend of diminishing linguistic diversity. Cornish is a living, growing language. The decision to recognise the unique identity of the Cornish, now affords them the same status under the FCPNM2 as the UK’s other Celtic people, the Scots, the Welsh and the Irish (UK Government, 2014). The Cornish have their own stories to tell, that should be told in their own voices: a proud history and unique culture, a distinctive language, a demanding present and an inventive future. A particular perspective on the world that is shared by families and communities in pubs, social clubs, village halls, with theatre and music, at feasts and festivals around the year, the length and breadth of Kernow. But to an outside eye, Cornish culture is practically invisible, and where it is visible, it is diminished to a ‘local curiosity’ to view as part of the commodified Cornish lifestyle or visitor experience. Cornwall is variously referred to as a duchy, region, sub-region, county3, as a perpetual destination. This is an outsider view of ‘other’ that attracts visitors in their droves, a place-myth based upon ‘picturesque romanticization’ (Moseley 2018, p.110) conjured by a hundred unhindered years of romantic travelogue, period drama location and seasonal tourism journalism. Often Cornish production is seen through the prism of its history or its landscape as backdrop. Some local producers indicated that there was place for modern storytelling and for connecting with other Celtic cultures, such as Wales or Brittany. Cornwall has been granted minority status within the UK but it remains an open question as to whether there is a market for such filmed Cornish storytelling both within and without CIOS4 (Saffery Champness 2018, p.55). The sanctioned narrator, the external voice of authority, tells the Cornish who they are, defines the terms of their existence, that they don’t really exist (Daily Mail, 2010), that they’re so lucky to live in such a beautiful part of the world. Beyond the ‘colonial, appropriating tourist gaze’ (Moseley 2018, p.193), in an encountering with a view wider than a postcard, a divergent economic reality is revealed: smart energy farms, the housing crisis, digital tech clusters, indices of multiple deprivation, the space industry... bringing into focus a far more complex picture than ‘pasties and cream’ Cornwall. The Council of Europe Advisory Committee Fourth Opinion on the implementation of the FCPNM by the United Kingdom adopted on 25 May 2016 highlights this indictment, that: so far the BBC has tended to group Cornwall as part of South West England and in an arbitrary manner blending out Cornish issues... The Advisory Committee regrets the minimal profile of Cornish on mainstream media. The 5 minutes a week of Cornish programmes broadcast by the BBC on Radio Cornwall was criticised by interlocutors as being totally insufficient – in terms of style, content and length (Council of Europe 2017, p.31) In the BBC Royal Charter’s General Duties (14) Diversity section (5) of 2016 it states ‘The BBC must support the regional and minority languages5 of the United Kingdom through its output and services and through partnerships with other organisations’ (DCMS, 2016).
Kenedhel yw Kernow. Kernewek, an yeth, yw aswonys avel yeth minoryta yn-dann an Chartour Europek rag Yethow Ranndiryel ha Minoryta (CEYRM, 2003). Dasklassys veu gans UNESCO yn 2010 avel ‘peryllys yn troboyntel’ ha dres an argerdh a dhasvywheans, gans an niver a dus owth ombrofya dhe’n apposyansow y’n yeth kernewek gans Kesva an Taves Kernewek KESVA ow kresegi tevyans a 18% BWV dhyworth 2016- 20181, konter an tuedh ollvysel a dhiverseth yethek ow lehe.Kernewek yw yeth usi ow pywa, tevi. An ervirans dhe aswon honanieth unnik an Gernowyon a re dhedha an keth savla yn dann an Kevambos Framweyth rag Difresyans a Vinorytys Kenedhlek (KFDVK) ha tus keltek erel an RU, an Albanyon, an Gembrion ha’n Wodhyli (Governans RU, 2014). An Gernowyon a’s teves aga hwedhlow aga honan dh’aga derivas, a dalvia bos hwedhlys y’ga levow aga honan: istori gothus ha gonisogeth unnik, yeth arbennek, termyn present beghus ha devedhek dismygek. Gologva arbennek orth an bys hag yw kevrynnys gans teyluyow ha kemenethow yn diwottiow, klubow kowethasek, helyow trevow, gans gwariva hag ilow, orth golyow ha festow dres oll an vledhen, yn Kernow hys-ha-hys. Mes orth lagas a-ves, gonisogeth kernewek yw anweladow ogasti, ha le mayth yw gweladow, lehes yw dhe ‘goyntys leel’ dhe vos gwelys avel rann a vewedh kernewek gwarahys po prevyans vysytyer. Kernow yw kampollys yn tivers avel duketh, tiredh, is-tiredh, konteth, po avel pennhyns anhedhek. Homm yw gwel a-ves a ‘aral’ a denn vystyoryon yn bushow bras, myth-le selys war ‘romansekheans teg’ (Moseley 2018, f.110) pystriys gans kansvledhen anlettys a argemynnow viaj romansek, desedhans drama istorek ha jornalyaseth tornyaseth sesonel. Askorrans kernewek yw gwelys yn fenowgh dre brism a’y istori po y dirwedh avel kilva. Nebes askorroryon leel a venegas bos spas rag hwedhlans arnowydh ha rag keskelmans gans gonisogethow keltek erel, kepar ha Kembra po Breten Vyghan. Re rontyas dhe Gernow gre minoryta a-ji dhe’n RU mes hwath govyn ygor yw mars eus marghas rag hwedhlans kernewek fylmys a’n par ma a-ji hag adar CIOS (Saffery Champness 2018, f.55). An hwedhlor alowys, lev a awtorita a-ves, a lever dhe’n Gernowyon piw yns i, ha styrya termys a’ga bosva, ha na wrons i eksistya yn hwir (Daily Mail, 2010), ha’ga bos feusik dhe vywa yn rann an bys mar deg. Dres an ‘lagattans tornyas trevesigel perghenogel’ (Moseley 2018, f.193), yn metyans gans gwel ledanna es karten bost, gwirder erbysek dyffrans yw digudhys: bargennyow tir nerth konnyk, an goredhom anedhans, bonniow teknologieth vysyel, menegvaow esow liesek, an diwysyans efanvos... usi ow tri yn fog imach komplettha dres eghen es Kernow ‘pastiow ha dehen’. Peswora Breus Kessedhek Kussulyek Konsel Europa war gowlwrians an KFDVK gans an Ruwvaneth Unys, recevys an 25ens a vis Me 2016, a wolowboynt an kuhudhans ma: an BBC bys dhe’n termyn ma dhe worra Kernow yn bagas gans Pow Sows Soth West hag yn maner siansek dhe gemyska daldraow kernewek... An Kessedhek Kussul a edreg an profil ispoyntyel a Gernewek war vedia pennfrosek. An 5 mynysen pub seythen a dowlennow kernewek darlesys gans an BBC war Radyo Kernow a veu arvreusys gans kernewegoryon dhe vos anlowr – ow tochya gis, dalgh ha hirder (Konsel Europa 2017, f.31). Y’n Deverow Ollgemmyn Chartour Ryel an BBC (14) rann Diversita (5) 2016 y leverir: ‘Res yw dhe’n BBC skoodhya yethow ranndiryel ha minoryta an Ruvaneth Unys der y eskorrans ha gonisyow ha dre gesparethow gans kowethyansow erel.’ (DCMS, 2016).